Devotional Thought of the day:
5 I wait for the LORD, my soul waits, and with
Psalm 130:5-6 (GW)
When God speaks to us it does not prove that we are right or even that we are good. In fact we may have misunderstood what God said. The infallibility of God the speaker does not guarantee our infallible reception. However, phrases such as “God told me” or “the Lord led me” are commonly used to prove that “I am right,” “My ideas are right” or “you should follow me.” No such claim is automatically justified.
So if a conversational walk with God does not guarantee my always being right, what is the use of it? Why should we attempt to hear God if it won’t ensure that we’re on the right track?
34† But they would not answer him, because on the road they had been arguing among themselves about who was the greatest. 35† Jesus sat down, called the twelve disciples, and said to them, “Whoever wants to be first must place himself last of all and be the servant of all.” Mark 9:34-35 GNT
As i look over social media this morning, I again find myself distraught over what I see. People trying to justify their views, much as Dallas Willard indicates they do in the green quote above.
It is tempting to reply to each, to show them how their claim to the higher moral position is failing, and actually doing harm to their position.
Everyone claims that they speak for God, whether they believe or not. They do so when they appeal to logic, or what is just (in their eyes) or what a right. Their claim to an absolute is a claim to speak for God, their judgment that something is good, or evil, again is a claim to speak absolutely, and therefore is a claim to speak as God.
Please, stop nodding your head, thinking of people you know I am speaking about – for I am speaking about you, and me.
We try to speak for God all the time, speaking at people, speaking about their sin, judging and condemning that which we don’t approve. Surely, there sins we need to confront, brokeness and even things attitudes so warped that good becomes evil, and evil becomes good.
But the purpose of speaking out about them must be reconcilliation to God, not condemnation to hell. Our attitude should be that of a servant, helping his Master’s children grow and develop.
That requires that we listen to God, more than we speak for Him. It takes knowing and sharing His heart, His attitude for them, rather than just drawing a line in the sand.
So how do we know when we are hearing God accurately? When what is being said aligns with what He desires, when our heart is filled with both love and the pain that comes from seeing those we love, captured in bondange, unable to free themselves.
When we are willing to go them, and share in their pain, waiting patiently for that moment when we can reveal to them the grace of God, the mercy He will show them. When we can take them to the cross, embracing the struggle for the joy set before us.. the joy of welcoming our fellow prodicgal home.
So listen, and run to those He would have you stand by.
Willard, D., & Johnson, J. (2015). Hearing god through the year: a 365-day devotional. Westmont, IL: IVP Books.
Devotional Thought of the Day:
11 Don’t criticize one another, brothers. He who criticizes a brother or judges his brother criticizes the law and judges the law. But if you judge the law, you are not a doer of the law but a judge. 12 There is one lawgiver and judge who is able to save and to destroy. But who are you to judge your neighbor? James 4:11-12 HCSB
28. Respect and love ought to be extended also to those who think or act differently than we do in social, political and even religious matters. In fact, the more deeply we come to understand their ways of thinking through such courtesy and love, the more easily will we be able to enter into dialogue with them.
This love and good will, to be sure, must in no way render us indifferent to truth and goodness. Indeed love itself impels the disciples of Christ to speak the saving truth to all men. But it is necessary to distinguish between error, which always merits repudiation, and the person in error, who never loses the dignity of being a person even when he is flawed by false or inadequate religious notions.10 God alone is the judge and searcher of hearts, for that reason He forbids us to make judgments about the internal guilt of anyone.11
There is a great difference between judging sin and having knowledge of sin. Knowledge of sin does not entail the right to judge it. I may see and hear that my neighbor sins, but to make him the talk of the town is not my business. If I interfere and pass sentence on him, I fall into a greater sin than his. When you become aware of a sin, simply make your ears a tomb and bury it until you are appointed a judge and authorized to administer punishment by virtue of your office.
267 Those are called backbiters who are not content just to know but rush ahead and judge. Learning a bit of gossip about someone else, they spread it into every corner, relishing and delighting in it like pigs that roll in the mud and root around in it with their snouts.
268 This is nothing else than usurping the judgment and office of God, pronouncing the severest kind of verdict and sentence, for the harshest verdict a judge can pronounce is to declare somebody a thief, a murderer, a traitor, etc. Whoever therefore ventures to accuse his neighbor of such guilt assumes as much authority as the emperor and all magistrates. For though you do not wield the sword, you use your venomous tongue to the disgrace and harm of your neighbor.
It is amazing how much judgment we see today in the world. And equally disturbing how much we see in the church. So many people claiming to be experts regarding situations they have no intimate knowledge, of, but simply reacting to the news and rumors put out there. As so we somehow think we can judge (and prosecute or defend ) those whose situations are in the public eye.
A lot of our judgment is based on our own experiences, and on the experiences of someone who did something to us or to someone we love. And therefore, all in a similar situation we judge based on our experience, not on the facts that we don’t have access to.
Or we judge the case because of the affiliations or demographic data of the person who accuses or is accused. They agree with us, so they are the ones under attack. The other side is only loyal to their peers, therefore, since their peers are wrong, they must be lying.
A great example of this is the present situation with the supreme court nominee. I have some friends who have been sexually harassed and a couple who I have counseled because they were trying to cope with rape. I also have been involved in situations where one accused of such was the target, and they were out to hurt him. In the process of one such situation, the accuser was presented with evidence that proved her story a lie, and she confessed to it.
Been there, cried with both, was anxious with both, and the present situation has brought me to pray for those who stories are never far from my mind. And as I hear the details, as I see people share the rumors across social media, both groups of stories come to mind. The victims who no come forth, and the victims who had their lives damaged by false claims. No, let me rephrase, these situations today doesn’t just bring their stories to mind, it tears at the heart, as I remember the pain I tried to help them deal with.
Oddly enough, three of my readings this morning dealt with judgment and the notion of our judgment and condemnation of those people whom we don’t have the responsibility to judge, or all the information to judge the stories of those involved.
And then I see all those who would play God, who would decide this situation based on their own past realities, or worse, based on political issues. And my heart tears for them as well.
And then we have scripture, and the writings of Vatican II and the Large Catechism. All three warn us, they even command us not to judge. They ask us to leave it in God’s hands, something that takes a lot of faith, to trust God with what we would rather handle. It takes humility, such humility that is only found when we are in the presence of God, witnessing His glory and wisdom, which show him to both just and merciful. It takes trusting in God to set aside our own presuppositions and to be healed by our own pain.
But this is God who I am urging us all to trust in, a God who would reconcile us all through the blood of Jesus.
Trust Him, depend upon Him, leave the lynch mobs behind…
And rejoice in the presence in your life. AMEN!
Catholic Church. (2011). Pastoral Constitution on the Church in the Modern World: Gaudium Et Spes. In Vatican II Documents. Vatican City: Libreria Editrice Vaticana.
Tappert, T. G. (Ed.). (1959). The Book of Concord the confessions of the Evangelical Lutheran Church. (p. 401). Philadelphia: Mühlenberg Press.
Devotional Thought of the Day
24 Here is another story Jesus told: “The Kingdom of Heaven is like a farmer who planted good seed in his field. 25 But that night as the workers slept, his enemy came and planted weeds among the wheat, then slipped away. 26 When the crop began to grow and produce grain, the weeds also grew. 27 “The farmer’s workers went to him and said, ‘Sir, the field where you planted that good seed is full of weeds! Where did they come from?’ 28 “‘An enemy has done this!’ the farmer exclaimed. “‘Should we pull out the weeds?’ they asked. 29 “‘No,’ he replied, ‘you’ll uproot the wheat if you do. 30 Let both grow together until the harvest. Then I will tell the harvesters to sort out the weeds, tie them into bundles, and burn them, and to put the wheat in the barn.’” Matthew 13:24-30 (NLT2)
16 So we have stopped evaluating others from a human point of view. At one time we thought of Christ merely from a human point of view. How differently we know him now! 17 This means that anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun! 2 Corinthians 5:16-17 (NLT2)
We believe, teach, and confess that there is a distinction between man’s nature and original sin, not only in the beginning when God created man pure and holy and without sin, but also as we now have our nature after the Fall. Even after the fall our nature is and remains a creature of God. The distinction between our nature and original sin is as great as the difference between God’s work and the devil’s work.
3 2. We also believe, teach, and confess that we must preserve this distinction most diligently, because the view that admits no distinction between our corrupted human nature and original sin militates against and cannot co-exist with the chief articles of our Christian faith, namely, creation, redemption, sanctification, and the resurrection of our flesh.
4 God not only created the body and soul of Adam and Eve before the Fall, but also our bodies and souls after the Fall, even though they are corrupted, and God still acknowledges them as his handiwork, as it is written, “Thy hands fashioned and made me, all that I am round about” (Job 10:8).
It seems like we either want to anoint people as angels or condemn them as demons. We want to be able to accurately pick out which are sons of Satan, and which are children of God.
We want to separate the wheat from the weeds, we want to declare that not only are the reformed theologians correct when they say people are predestined to heaven, and therefore others are predestined to hell but that we somehow know which is which. Somehow we think in our baptism we were all given the spiritual gift of discernment, that enables us to see into people’s hearts and souls, and determine who is saved, and who is not.
Then we can declare this person is a good person, and that person is the purest evil. People we don’t even know, but that we judge from thousands of miles away. People we’ve never talked to, that we’ve only seen in the news, or mentioned on Twitter.
What we aren’t allowing for, in these judgments, is the work of God, and we deny the grace which is extended to all, including us. We deem what God desires to be impossible, and then for others, which sins we willing overlook, as automatic. By automatic, I mean we judge the heart based on works we see and assume the person is righteous.
In either case, what we’ve done is stopped seeing the need for praying for them. If we think they are saved, we think that prayer redundant. If we think they are condemned, there is no need to ray, as their fate is already determined. If they are close, not only do we stop praying for them, we may stop telling them about God. We might give up on the power of God to transform them, just as we need Him to transform us. Eventually, this leads to complacency affects our own walk with God.
This thinking about people, the Lutheran Confessions brought out in my reading this morning, is counter to our theology. FOr we should see in even the most notorious of sinners the handiwork of God’s creation. It may be marred by sin, it may be broken, but it is not, in this lifetime, marred so much so it is beyond recognition. They are still God’s creation, they are still His children. AMEN!
We are not our sin, and our weakness to temptation does not define us. Or the person next door, or the person being lambasted or praised on FB or Twitter or SnapChat or the nightly news. That sin and sin nature is removed by Christ so completely that it proves it was never meant to be us, or how we are defined.
We are new, we are complete. What God does in us, can be done in others. What we pray to happen in their lives, we testify can and is happening in ours. This is our hope for everyone, near or far, friend or enemy, family member, and ourselves.
That all would come to experience the love of God.
So next time you are tempted to say someone is pure evil or pure good, remember the impact that makes on you….
Tappert, T. G. (Ed.). (1959). The Book of Concord the confessions of the Evangelical Lutheran Church. (p. 466). Philadelphia: Mühlenberg Press.
Devotional Thought of the Day:
27 It follows that if one of you eats the Lord’s bread or drinks from his cup in a way that dishonors him, you are guilty of sin against the Lord’s body and blood. 28 So then, you should each examine yourself first, and then eat the bread and drink from the cup. 29 For if you do not recognize the meaning of the Lord’s body when you eat the bread and drink from the cup, you bring judgment on yourself as you eat and drink. 30 That is why many of you are sick and weak, and several have died. 31 If we would examine ourselves first, we would not come under God’s judgment. 32 But we are judged and punished by the Lord, so that we shall not be condemned together with the world.
1 Corinthians 11:27-32 (TEV)
“Judge not, and you shall not be judged,” says the Saviour of our souls; “condemn not, and you shall not be condemned” (Luke, 6:37). “No,” says the holy apostle, “judge not before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the heart” (2 Cor. 4:5). Oh, how displeasing are rash judgments to God! The judgments of the children of men are rash, because they are not the judges of one another, and therefore usurp to themselves the office of our Lord. They are rash, because the principal malice of sin depends on the intention of the heart, which is an impenetrable secret to us. They are not only rash, but also impertinent, because everyone has enough to do to judge himself, without taking upon him to judge his neighbour.
As I read the words in blue this morning, I knew I had to write about them.
I didn’t want to, because the moment I read them, I start judging all the people around me who are not just judging others but condemning them. The spirits of division, of bitterness, of hatred aren’t just seeping into their lives, we are drowning in the flood of them.
We aren’t foolish enough to claim we are more righteous than the world, but we are more than willing to bash people, Trump, Clinton, the Kardashians, people of other religions, heck some even bash the New England Patriots and their loyal fans. And the bashing is always judgmental, always condemning, always done in a way that raises anxiety
It is a sickness, one which depresses and isolates. Personally, I long for the days when I was an introvert and could shut out the world. Even as I write this, I see it for what it really is, a form of judgment, a temptation to isolate myself from the evil, without recognizing that I can’t escape from it, for in trying to do so…. I embody what I am trying to flee.
It was the last line from St. Francis de Sales that helped me this morning, the line about everyone having enough to do to judge themselves.
You might think it odd I found this to be good news, the purest of gospel. For judging myself does bring the gospel into my life, erasing the need to judge others. For there, when I realize my frailty, when I recognize my sin, my instinct is to cry out for grace, to find sanctuary from the evil that not only threatens me externally but seems to well up internally.
In examining myself, I find the need to find a safe place, a place where judgment is cast aside, where burdens are lifted, where hope is revived and finds stimulation. Where I find a love beyond measure, seen in a grace where God forgives my desire to judge others, and the times where I do so. Examining myself drives me to absolution, and to the altar where God reminds me of His love by giving me His body and blood to eat and drink, where I get to fellowship with Him!
There, I find not just the peace I need eternally, but I find others receiving it as well. I find it offered to those I struggle with, those I want to judge, those I want to condemn. And even if they aren’t there as my parish communes, they might be on their own, and they are to be welcomed at all places.
Not only am I reminded of God’s grace forgiving me, drawing me to Him, into Christ, but I also am reminded that forgiveness is for all….
And for the moment, peace invades my darkness, shattering it, revealing a wholeness, completeness, that will be mine when we are found before Hi throne.
This is life in Christ, this is why I try to remain devout, depending on Him. For there I find the answer to my cry,, not for judgment, but for mercy.
For all of us.
Judge not… except yourself, so you may run to Him and find peace.
Francis de Sales, Saint. An Introduction to the Devout Life. Dublin: M. H. Gill and Son, 1885. Print.
May the Lord Lead Your Hearts
2 Thessalonians 3:1-5
† I.H.S. †
May the grace, that incredible gift of God’s love, mercy and peace, lead you to share His message in a way that it spreads, and where it is heard and rejoiced in by all you share it with!
Rescue From Wicked People?
This week has been, to be honest, very trying. My patience hasn’t been all that strong, neither has been my endurance.
It has been challenging, mostly because I wonder if we truly understand the love of God, and how He works in our lives.
I would love to say the election was the cause of it, but I think it only revealed what was hidden, as many of us identified those we thought we needed to be freed, or delivered from; the people Paul asked the Thessalonian people to pray he would be delivered from,
Those wicked, evil people who are not believers.
We think we know what that means; we probably have various people in mind. Until I remind you that the word belief here is as often translated faith. So, the people we are talking about are those who do not have faith, who do not trust in God. People who do not depend on Him.
Uhm – is this too close to home for you? It is for me.
Because while I will easily say I believe in God, it is another thing to ask me whether I trust Him, or whether I truly depend on him.
Especially this week, as I have watched some of my closest friends call each other, and the people we are supposed to love and pray for, well, we haven’t done that this well in America.
Rather, we identified them as the enemy, because we don’t understand how they are different from us… until we realize they are “us.”
When it came to us
Paul is making a similar plea here in verse 1.
He wrote, “Pray that the Lord’s message will be spread and honored wherever it goes, just as when it came to you!”
Which leads to a question – is the Lord’s message being spread and by us?
Or has that taken a back seat as our anxieties, and our fears about what other anxious people will do dominate us?
Is God’s message spread and glorified among us still?
Surely it can, yet there are moments where we gossip about our neighbors or fail to put things, as Luther explained, in the best construction. That’s not easy to do, it sometimes takes time, to sit with them and find out their fears, their concerns, their pains, and positions.
It takes communication, and we often damage the opportunity for it.
Can we return to the joy that we had when God’s message of grace we understood with our hearts, souls, minds and strength for the first time?
Can we see the message of God honored again, as it did when we first heard it? And then can we dare spread it to those, who like us, find themselves broken in this world?
Can we do as Paul was confident the Saints then would, doing and continuing to do that which he taught us to do?
How we do and continue to do what God commissioned
The answer is, yes.
Yes, even though we sin, we can still be restored, the awe at the love of God can be found again. It was why we remember our baptisms, where sin, all our sin, was washed away by God’s command, because of our connection to Jesus and His death and resurrection. To restore that joy of our salvation is why we gather here, to remember and reveal again the love of God through the words of scripture, and through sermons like this.
It is why we come to the rail, and receive the body and blood of Jesus Christ as we take and eat, as we remember the words of Jesus that established the covenant, as we are renewed by the gifts He gives us here.
We need this, all of us, from every demographic you can think of, from every political persuasion, we need to be refocused, revived, delivered and saved from the evil. That happens one way,
Hear again the blessing of Paul,
May the Lord lead your hearts into a full understanding and expression of the love of God and the patient endurance that comes from Christ.
There it Is, there is what we need, this incredible love of God, revealed to us. Then trusting in Him, depending upon Him to save us, to strengthen us and guard us against evil becomes our nature. Doing and continuing to do what we’ve been taught through scripture becomes not only our action; but our desire. This all happens because God leads us, leads our hearts into understanding and expressing His love for us. That love, as it is revealed, causes us to trust in Him, to depend on Him, no matter what else happens.
For knowing how much he loves us, that is beyond anything. What that loves is everything, it is glorious, and wonderful, joyful and enables us to endure anything.
We’ll even realize how many people that word “us” contains, and knowing that will cause this love, this message of God to spread rapidly, and be honored and glorified.
For it contains us all, for God so loved us all, and we all need to for Him to lead our hearts into a full understanding and expression of His love.
Here, he is doing that exact thing… may we realize it. AMEN!
What will it take to prove…
† In Jesus Name †
May the Grace of God our Father and our Lord Jesus Christ sustain you, as His unsurpassable peace guards your hearts, and your mind, until He returns.
From Lazarus’s Perspective
We know his name – but we’ve never heard his thoughts, save one. Even as he stands at Abraham’s side, we hear him thought of as a servant – someone to dispatch with a message, not like an apostle, but like and errand boy.
While he is alive, suffering, unable to care for himself, the only thing we head from him is his desire to be fed by what falls from the rich’s man’s table. How he longed for a piece of bread, a morsel of lamb, even and onion.
And he was so weak; he couldn’t even brash away the dogs who would lick and nibble at his open wounds.
Some scraps, please? Please?
A man who knew only hunger and pain.
And then one day, a procession of angels came, sent by God, to bring him to Abraham’s side, to wait for the day when there will be a new heaven and a new earth when God will dwell with His people, and we will see Him!
He was welcomed home, as we will be.
For like Lazarus, God knows our name!
The journey home
But what is this screaming in the distance?
As Lazarus is standing by Abraham’s side, he hears something you can’t usually hear in heaven, in fact, this may be the only time. Some un-named (and that is important) man is trying to get Abraham’s attention from across the gulf, from the place for those not welcome in God’s presence.
It’s a voice that sounds familiar, and maybe Lazarus even recognized it as the voice, that echoed through the gates, the laughed and enjoyed the fine banquets and parties.
But now the voice was one of anguish, one begging for help, begging for reliefs from the heat, crying for pity,
Because of his past, maybe we would think Lazarus was thinking Mr. No-Name was getting what he deserved. Or more likely, because of the very reasons he was escorted by angels, his heart was moved, and as Abraham was asked to send a messenger, maybe Lazarus was in tears, wanting to help.
Even so, the man’s torment would continue, his heart still not turned. And as he pleads for his brothers, Abraham’s words are haunting,
“‘If they won’t listen to Moses and the prophets, they won’t be persuaded even if someone rises from the dead.’ ”
What will it take to convince us?
These words that Lazarus hears are scary when you think about them, and who is saying them. What kind of proof would convince someone about the consequences of their sin? If the words of scripture will not, if even the fact that Jesus not only raised people from death but rose from the dead himself – if that doesn’t cause people to think a little more, what will?
How do we reach people, and bring them to Jesus, If they aren’t persuaded by Jesus rising from the dead?
Or perhaps a better question – does the resurrection of Jesus make a difference in our lives?
Does it give us hope?
Does it help give us peace?
Does that hope, that peace transforms our lives in such a way we aren’t tied to stuff, but that we realize people have names, that we are to love them in the way that God does?
What difference does the resurrection of Jesus have for the way we look at life, and death?
What difference would it make if we realize that God, and all heaven, knew us by name because Jesus lived and died and rose again?
What will it take for us to realize God knows us and calls us by name?
Col. 1:28 –
The apostle Paul explains it this way.
27 For God wanted them to know that the riches and glory of Christ are for you Gentiles, too. And this is the secret: Christ lives in you. This gives you assurance of sharing his glory.
This is the message that changes us, knowing that God loves us, and indeed loves every human being changes everything. It means everything. It means that each one of us is God’s beloved.
Knowing that means that loving others is no longer a duty, no longer a sacrifice, but it is glorious and wonderful to see them come alive in Christ, to see their lives transform, for they begin to share in God’s glory as well.
They have a name; they mean something to us. This is why Paul would go on to say,
28 So we tell others about Christ, warning everyone and teaching everyone with all the wisdom God has given us. We want to present them to God, perfect in their relationship to Christ. 29 That’s why I work and struggle so hard, depending on Christ’s mighty power that works within me.
Colossians 1:26-29 (NLT)
People need to hear of God’s love, while they are still alive. They need to see that love in a way that they can hear; that isn’t someone trying to persuade them, but rather share with them this glory, this love. They
But that happens best when we know His love when we realize He knows our name! It is then, as we hear Him calling us by name that we realize in awe that He has given us His peace, peace that goes beyond understanding, peace that we dwell in because Christ calls us His treasure, and keeps our hearts and minds there.
This is our life… where God calls us by name – so live it! AMEN!
Devotional Thought of the Day:
Alleluia!(1) He Is Risen! (2)
14 And if Christ has not been raised, then all our preaching is useless, and your faith is useless. 15 And we apostles would all be lying about God—for we have said that God raised Christ from the grave. But that can’t be true if there is no resurrection of the dead. 16 And if there is no resurrection of the dead, then Christ has not been raised. 17 And if Christ has not been raised, then your faith is useless, and you are still guilty of your sins. 18 In that case, all who have died believing in Christ are lost! 19 And if our hope in Christ is only for this life, we are more to be pitied than anyone in the world.
1 Corinthians 15:14-19 (NLT)
What would it mean if Easter, the Resurrection of Jesus, had not taken place? Would it mean just one more corpse, insignificant among the statistics of world history, or would there be more to it? Well, if there were no Resurrection, the story of Jesus would have ended with Good Friday. His body would have decayed, and he would have become a has-been. But that would mean that God does not take initiatives in history, that he is either unable or unwilling to touch this world of ours, our human living and dying. And that in turn would mean that love is futile, nugatory, an empty and vain promise. It would mean that there is no judgment and no justice. It would mean that the moment is all that counts and that right belongs to the cunning, the crafty and those without consciences.
There would be no judgment. Many people, and by no means only wicked people, would welcome that because they confuse judgment with petty calculation and give more room to fear than to a trusting love. (3)
62 Our Lord did not confine himself to telling us that he loved us. He showed it to us with deeds, with his whole life. What about you?
Some people think theologians live in ivory towers, deeply disconnected with the world. I will admit some of us do, and more often than not we get accused of it. Surely we go off on tangents, and make little details bigger than they ought to be. In doing so, we find ourselves blinded by these little things, to the greatest of theological truths.
One of the reasons I love being a pastor in the Lutheran Church is our habit that Easter isn’t just celebrated for 1 Sunday, but for 40 days, and then every Sunday after that for the entire year. The reason it is important to me is that I have to be reminded, and remind you of one simple truth, one we say over and over for these weeks.
Alleluia! He is risen!
(if you know the response, go ahead and say it… you know you want to.. and it is good for us that you do so!)
There are no words deeper than these theologically! (There are some equally powerful, but hearing these you understand them, and vice-versa) To overlook them turns our religion from a glorious, incredible mystery, into simply the most pathetic thing on earth! To overlook them is well described in Pope Benedict XVI’s words in blue above. For if Jesus doesn’t rise, God didn’t act in the incarnation. He didn’t act in the life of Jesus lived in our midst, tempted at every point as we are. And God didn’t act in Christ’s death…. which assuredly He did.
And I love Benedict’s words, which we don’t both with the church because we confuse God’s judgment! We think of His judgment as some sort of cosmic balance sheet. Were we good enough; did our sins reach the point of no return, is our brokenness beyond God’s patience, and therefore, He might be unwilling to deal with it. What happens then is we take this fear to the extreme, dismiss the God whom we fear, and create gods of things that help us ignore that which we fear.
We run from God, instead of understanding that because of the resurrection we can run to Him! We can trust in God to use the power that raised Christ from the dead to raise us! (see Romans 6 for an excellent description of this!) We can trust this love of God, which gets involved in our lives, to the most hidden details, and starts bringing about the healing, patiently overwhelming us with His love.
He doesn’t just say He loves us, He shows it, by making the resurrection known, by revealing the depth of His plan, the purpose of His covenants, to those He no longer counts as minions, but as his beloved friends. (John 15:15)
This is all wrapped up in those words; He is risen! We can meditate on that for hours, for days, and we should. For from these words of life we find our life, our hope, our very being.
This is what our religion is based on; this is what is the foundation to why a Christian trusts in God. As Benedict XVI, perhaps the greatest theologian in the 20th century wrote:
All this makes clear what Easter does mean: God has acted. History does not go on aimlessly. Justice, love, truth—these are realities, genuine reality. God loves us; he comes to meet us. (3)
Alleluia, He is Risen!
the Lord is with you!
(1) Alleluia simply means “Praise God! (YWHW)
(2) This is our Easter cry, taken from Matthew 28:6 ” 6 He isn’t here! He is risen from the dead, just as he said would happen. Come, see where his body was lying. ” Matthew 28:6 (NLT)
(3) Ratzinger, J. (1992). Co-Workers of the Truth: Meditations for Every Day of the Year. (I. Grassl, Ed., M. F. McCarthy & L. Krauth, Trans.) (p. 126). San Francisco: Ignatius Press.
(4) Escriva, Josemaria (2011-01-31). The Forge (Kindle Locations 444-446). Scepter Publishers. Kindle Edition.
You Were, You are, I am!
† In Jesus Name †
May the grace and peace of God our Father and our Lord Jesus Christ bring you great comfort.
Have you ever seen….
He was so angry that his nostrils flared.
He couldn’t control his breathing, as his strongly worded rebuke comes out with great deliberation and focus. His face was bright red, the kind of anger that you wonder whether his heart or mind will explode before you.
If it weren’t for the control over those words, you would wonder if there was any control left in Him.
The anger so powerful, that you can’t focus
I don’t think this is exactly what we were picturing when we chanted the gradual, when we said, “fix your eyes on Jesus…”
I think most of us have a hard time seeing God this angry, especially Jesus or the Holy Spirit. I mean – how does a dove get angry? God the Father maybe, but God that angry? But then we think of the parable of the prodigal, and that Father wasn’t all that mad…
That furious? So much so that it physically was revealed?
Who was God that mad at????
For the definition of the word angry describes someone based on physical appearance, so angry their body cannot hide it.
Who was it Isaiah was quoting when he wrote, “You were angry with me, O LORD”.
Most of us would love to point at someone else, and say – God must have been mad at, and name a name. Most likely a name that betrayed and hurt us in the past. Or maybe someone who is breaking the laws, or threatening our way of life, our future or children/grandchildren’s future.
This is what we need to realize, God was that angry with us.
Angry with us because of our sin, because of our rebelling against Him, angry as we rejected His love and his care.
I think sometimes we would prefer to think he was disappointed, or maybe a little upset. That because God is understanding, that he doesn’t get emotional over our idolatry, our gossip, our sexual sin, our jealousy, and coveting. Somehow I think we want to minimize the things we do wrong, we want to justify them, argue that their right, say that the Greek or Hebrew doesn’t really mean that its wrong, just that it isn’t as good as God would hope for us to be.
God was mad; he was angry, so angry that it caught there attention.
He caught our attention.
He was that mad at us, that angry at our sin,
There is a need to recognize this, that we can cause God so much anger that He must pour it out on someone, for if we don’t understand this, we don’t understand the cross.
We can’t understand the wrath of God that was poured out upon Jesus, that He bore out of obedience.
What happens if we don’t understand how angry God was with us, is that we don’t worry about our sin, and we continue to dwell on it, and we will struggle with the need for repentance, with the need for more than a quick “I’m sorry.”
We need to look at the cross from the point of seeing God so angry, that He needed to pour out that anger, and instead of pouring it out on us, He chose Christ Jesus.
Hear those words again,
In that day, you will sing: “I will praise you, O LORD! You were angry with me, but not any more. Now you comfort me. 2 See, God has come to save me. I will trust in him and not be afraid. The LORD GOD is my strength and my song; he has given me victory.” Isaiah 12:1-2 (NLT)
You were angry O LORD- not His title but His Name…
You were angry, but not any more… now you comfort me.
Now you comfort me.
All because of the cross. Where that anger was satisfied, where the sins met the wrath of God and were consumed. The cross where the people who had no god, who had walked away from Him saw His love overcome to His anger, and broken, and crushed, we were given life in Jesus.
Yes, we ticked God off, more perhaps than we can ever understand.
He didn’t set it aside, He dealt with it, as Christ Jesus was nailed to the cross.
He was angry, but because of Jesus- He is no longer.
And that is why we worship and praise Him, that is why we tell the world what Jesus has done. The wonderful things He has done, that we make known around the world.
That He has brought people from around the world to hear about.
He was angry at us, not any more, now He comforts us…literally in Hebrew, He allows us to breath easy. He allows us to sigh in relief and drink deeply of His cup of salvation!
This is the reason for our joy! That one little verse, not even a whole verse, talks of our sin angering God, and the rest of the chapter praises Him. It is that joy that springs up from seeing what was crushed, restored, what was broken healed.
At first, we cannot believe it, and then we are in awe… then life becomes incredibly infused with the love of God.
Hear the last words of Isaiah’s reading this morning
6 Let all the people of Jerusalem/Concordia shout his praise with joy! For great is the Holy One of Israel who lives among you.”
Companions of the Cross
The Final Lesson:
Priestly Companions of the King
† IHS †
May you know the grace and peace that is yours, the gift of the One who is, Who always was, and who is still to come!
The Vision/the Mission
While both the Old Testament and Epistle reading today are about the end of time, about looking toward the end of time, the gospel takes us back to thirty weeks ago, to the remembrance of what happens the morning of Jesus’ crucifixion, It covers one of the events we remember during Holy Week.
The gospel covers the trial of Jesus, the moments before he is sentenced by mankind to die. The moment that God our Father planned for, that Jesus was committed to before the foundations of the world were laid.
The trial, the cross, the critical moment in all of time, as eternity hung in the balance.
Your eternity, my eternity.
We need to look back, in order to see why Daniel and the Revelation of John can talk so positively of the of the end. Hearing that Christ has been the King, even at the cross, we understand our future, and can walk confidently in the present.
For we walk with a king, and we are His companions. The very King of King and Lord of Lords who makes us a Kingdom of priests, ready to serve God our Father. Ready to serve alongside Jesus.
Let me rephrase that, He makes us into the priests of His Kingdom.
That was His vision, His mission, and it is what He has accomplished on the cross, even as Pilate was condemning Jesus, enabling Him to shed His blood for us.
The Ordeal of Hope
When we are involved in planning something, there is a hope that everything will work out well. It doesn’t matter if the planning and preparation are for a game, or for an event like the women’s advent tea.
Hope can sometimes be an ordeal as our minds consider all the things that could destroy our hope. For instance, for a football team, we could focus on a critical injury or just an accumulation of them. For an event like the Advent Tea, it could be that the speaker cancels out at the last moment. It could even be the week between finishing a course, and getting the grades! Our minds can spin wildly out of control, conceiving of all the things that could go wrong. It is no different for our lives, and for our eternity. When we think of hope, it can be an ordeal as we wonder what will happen to mess up that which we hoped for so eagerly.
Which is why I think the readings work together so well today. They lay out a pattern that assures us that our hope is not in vain, that there is nothing that can change what we hope for, what our trust in God leads us to expect. If we didn’t have that assurance, the first verses in Daniel would be terrifying; hear them again.
I watched as thrones were put in place and the Ancient One sat down to judge.His clothing was as white as snow, his hair like purest wool. He sat on a fiery throne with wheels of blazing fire, 10 and a river of fire was pouring out, flowing from his presence. Millions of angels ministered to him; many millions stood to attend him. Then the court began its session, and the books were opened.
If we feel anxiety watching a football game, or waiting for the guests to arrive, of the report card to show, what kind of anxiety would we experience, knowing we had to stand before all of the missions of angels, and all of humanity, as God opened the story of our life and began to look at the details, examining our actions, our thoughts, our words?
We could try to dismiss the guilt and shame, but it still would haunt us. We could try to rationalize it, we could argue that it isn’t fair for God to give us desires that cannot be eased without sin.
Before the throne, before a God that not only knows our thoughts but the hearts where those thoughts originate, such attempts at self-preservation do not matter. If we are to have hope that Jesus is our salvation, that we will live in His Kingdom that has no end, we have to be serious about the fact we needed to be saved.
We sin. Thoughts, words, deeds.
As we will say in Advent, it is our fault, we need to grieve over that fault, we need to seriously grieve over that sin.
If we are to know the grace and peace of God, we have to realize how radically different it is to know God’s grace and peace, compared to the brokeness of our lives.
Realizing the love of God
For then, understanding the depth of our despair, we find ourselves blown away by this word grace, by the peace that is ours when we should be weighed down by guilt and despair. We begin to understand how incredible these words written by the Apostle John are,
All glory to him who loves us and has freed us from our sins by shedding his blood for us. 6 He has made us a Kingdom of priests for God his Father. All glory and power to him forever and ever! Amen.
It’s not just that Jesus has freed us from sin, and Satan, that He’s robbed death of the anxiety it can cause, that guilt and shame are wiped away. It is that He’s made us like Him, He’s made us priests who serve the Father, He’s made us holy enough to be the very attendants of God the Father.
All of us, from the smallest to the largest, youngest to the oldest, we have been made companions of the King of Kings and Lord of Lords!
No wonder all of creation will bow before Him! No wonder we will shout about the glory of God He has revealed to us.
He loves us!
He freed us from our sin, by shedding HIS BLOOD for us.
He has made us priest, …..
ALL GLORY TO HIM FOREVER AND EVER! AMEN!!!
How Do You Plead? 1 Corinthians 5:11-21
† In Jesus Name †
May you realize the grace of our Lord Jesus Christ, that mercifully and lovingly reconciles you and brings you back to our Father!\
Two men stood in front of the judge and the jury, waiting to hear how their pleas were heard, and how their pleas for just would be answered. Whether they believed their pleas or not, their long struggle for the justice was about to be answered.
It was different this time, as I handed the bailiff the verdict, as justice was delivered.
In the back of my mind, I heard the words of Barry, one of my fellow jurors, CLICK
I would rather have justice, than the outcome of the law….
How I wish we could have had the time, and the opportunity to share with them the true nature of justice, that they could have heard that plea.
For that day, in the court room, the plea for reconciliation, the plea for true justice, was the furthest things from what occurred, the furthest thing from anyone’s heart.
And as everyone walked away from that courtroom in Norwalk, the verdict we had given was fair in our minds, but scripturally, it was far from just.
You see the wrong plea was entered… the plea should have been the pleading we’ve been given by Christ, as Paul wrote:
We speak for Christ when we plead, CLICK “Come back to God!”
Our Need For that Judgement
All over the news and the internet, people crying out for justice, crying out against what they perceive as injustice. If you talk to a judge or a lawyer, they can tell you the wait for justice can be three to five years. If you talk to those who are pleading for justice, their ideas differ. And a jury can struggle to determine what is truly just, for in a civil trial how can you put a price tag on it? How can you place a number of years in a criminal trial, that will bring to balance the injustice?
Even so, people cry out for justice, for things to be made right. We so want what we think justice is. But here is how God defines justice, (verse 19) CLICK
For God was in Christ, reconciling the world to himself, no longer counting people’s sins against them!
21 For God made Christ, who never sinned, to be the offering for our sin, so that we could be made right with God through Christ.
True justice, true righteousness is seen in the work that God our Father commissioned, the cost of reconciliation, of making people right with the Father.
True justice then, would have resulted in a friendship between the two men suing each other, and their ability to do so, knowing that Christ paid the price for both of their sins!
They could have known that, they could have known a kind of justice that would have healed the broken relationship that they had. For as their sins were counted against each other, as they were erased, what could separate them?
That’s justice, and it is so completely unexpected. CLICK
This is how Jesus saves us, this is how God planned for this, as we hear from Isaiah, whose words were written centuries before the cross.
5 But because of our sins he was wounded, beaten because of the evil we did. We are healed by the punishment he suffered, made whole by the blows he received. Isaiah 53:5 (TEV)
10 The LORD says, “It was my will that he should suffer; his death was a sacrifice to bring forgiveness. And so he will see his descendants; he will live a long life, and through him my purpose will succeed. Isaiah 53:10 (TEV)
In the very suffering and death of Jesus, we find all of us reconciled to the Father. That is justice. Being reconciled to God is the kind of Justice He seeks.
From my devotions yesterday, this quote explains it well, CLICK
But when a person has once met Christ, when a person has once seen Jesus and really learned to know him, then everything is changed. Then everything else is comprehensible and life is renewed. And you [priests] have really only one task: to present Jesus to all people in such a way that they see him and learn to love him.[i]
When God reconciles us, we are that new creation, as Paul says, the old life is gone, the new life, our new life in Christ has begun!
Everything has changed, the gift of God that is so incredible!
Our plea is different now…
As we look at what has changed, our plea for justice stands out. It is no longer a plea to some vague idea of justice that favors us over others, it is a plea for God’s justice, that they would know His love, that they would welcome His mercy.
It has changed as well from a plea to God for that justice, to a plea to those who cry out for justice, to hear God’s version of it, to be called back to God.
This is what the ministry is all about, this is what the Christ’s love compels us to do.
To share with each other, that in Christ, we have been reconciled to God. Christ’s work is so perfect, that there is no relationship that is beyond His ability to heal, as He brings us into Himself, as He makes of us, one family, one people. His people.
Reconciled to the Father, which is how we see each other. As His children, as those He died for, as those who no longer live for themselves, but live in Christ, who died and was raised for us. That’s why we plead, not to God, but with people to come back to God.
A plea that is an interesting word picture. We become their paraclete’s, the one’s that come alongside them, lift them up and lovingly carry them back to Jesus. If the word sounds familiar, it should. It is one of the names for the Holy Spirit. That is why our pleading is effective, for it is done in Christ, and by the Holy Spirit’s power!
What an amazing thing this message of reconciliation we have been given, this plea that God entrusts to us, to call out to others, to beg them to see the work of God, done for them, and to trust that God has reconciled them as well.
Two last thoughts about God’s Justice CLICK
When we love our neighbor, pleading with them to see Jesus, to recognize His work reconciling them to the Father!
And there is no greater testimony to God’s love and mercy at work in us, that the Holy Spirit has taken up residence in us, than to plead with our enemies to be reconciled to Jesus Christ.
For it takes a level of peace to do this, a peace that goes beyond logic, that goes beyond understanding, a peace that unites all in Christ, where He guards their hearts and minds. AMEN!
[i] Ratzinger, J. (1992). Co-Workers of the Truth: Meditations for Every Day of the Year. (M. F. McCarthy & L. Krauth, Trans., I. Grassl, Ed.) (p. 191). San Francisco: Ignatius Press.