Category Archives: Theology in Practice

Why Church Traditions Should Matter…

How many thousands found God’s peace in this place…

Devotional Thought of the Day:
“Is not Israel still my son, my darling child?” says the LORD. “I often have to punish him, but I still love him. That’s why I long for him and surely will have mercy on him. 21  Set up road signs; put up guideposts. Mark well the path by which you came. Come back again, my virgin Israel; return to your towns here. 22  How long will you wander, my wayward daughter? For the LORD will cause something new to happen— Israel will embrace her God.Jeremiah 31:20-22 (NLT2)

These wretched men think that building up the church consists of the introduction of some sort of new ceremonies. They don’t realize that building up the church means to lead consciences from doubt and murmuring to faith, to knowledge, and to certainty.”

Imagine the story of the prodigal son, who goes his way, spends his inheritance, starts feeding the pigs and loathes what his life has beocme. He comes to the realization that he would be better off as the lowest servant, even a slave in his father’s fields. He heads home, and instead of the Bible’s version where the Father runs and greets him,….

He finds a foresale sign, and his family has moved on….

Home is now a myth, hope is all but lost, and there is nothing there for him anymore.

I get that feeling, as I’ve gone “back home” and the church I grew up – the external structure is there, but they built a 4 story school inside. The Denniy’s I worked in at 15 was raised to the ground, and there is an emptiness…there is little of my home to go back to, save a ancient cemetary where i used to go read books in its quiet shade.

I think that is why Luther clarifies what reformation, and the revival of the church is about. It is not about changing things for the sake of being new, nor should things remain the same for those inside the church. There needs to be consistency for the prodigal son’s’ sake, and for the wayward daughter’s return. So people can be led from doubt and murmering into the experience of depending on God,

Where Luther was encouraged to start from scratch he couldn’t -because he saw a need for the prodigal, and the wayward. Perhaps more than any other time in my life, that is needed in these days. Peopel need the place where sin is absolved, where God is revelaed to them through the word, where they can once again receive the Sacraments. A place to come home!

That is the irony, for the mature Christian – the old signs and symbols exist, not for their comfort and preference, but for the sake of those who need to be drawn back to church and the relationship with God nurtured there. It is for those who need to have their life with God restored and revived. I’ve done enough funerals of unbelievers and those who left the church to see this in effect, as the Lord’s Prayer and Psalm 23 are spoken in older ways, and their grief and pain is relieved for a moment, and hope flashes before them as the signposts point again to when peace was known. In those moments, as their hearts recognize the signposts, the Spirit speaks to them again.

Does this mean we can’t change anything? Of course not! New music is written – that is good. New translations come and go, written for the context of people. Yet, there needs to be that which helps a person know they are home, where they belong, where God dwells among His people. It is a balance, but that starts with considering who we are keeping or changing things for, and the effect change has.

Even so, I pray your faith is strengthened by those places in life where signposts and altars are erected.





Martin Luther, Luther’s Works, Vol. 54: Table Talk, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 54 (Philadelphia: Fortress Press, 1999), 195–196.

Effect without a Cause?

Thoughts to encourage our love for Jesus!

“You are blessed when they insult you and persecute you and falsely say every kind of evil against you because of me. Matthew 5:11 (CSBBible)

St. Teresa wrote this admirable maxim: “Whoever aspires to perfection must beware of ever saying: They had no reason to treat me so. If you will not bear any cross but one which is founded on reason, then perfection is not for you.”

If I work out at a gym, I expect the next day I will be sore. That’s just cause and effect. It is reasonable and logical.

If I treat someone badly, I ought to be treated badly in return. I am the cause and the effect is just and right. (Even though I do not like it – one bit!)

But it is when I am treated unjustly, when I want to say, “I don’t deserve this,” or “they have no reason” as St. Teresa noted, that I encounter trouble. When I am trying to help, and I get mauled by the person needing the help. That is when I tire, and I grow weary and I want to just hang it up.

It is illogical, in this world where sin and brokenness abounds, to think that everything will be justifiable, that everyone will simply love us, because we are trying to show them Christ’s love.

It is also illogical when we know that Jesus says “love your enemies, pray for those who persecute you” (Matt. 5:44, and Paul teaches us to “bless those who persecute you, bless them and do not curse them” (Roman 12:14) to expect that we won’t have enemies and persecutors. We should expect opposition, and that the opposition is not reasonable, logical, and often painful.

Yet, it is wrong, it is sin, if we do not love, pray and bless them.

I don’t like that.

But that doesn’t give me the right to become as disobedient and unreasonable as my heart cries out to be.

And it doesn’t mean passively taking their abuse, for loving, praying and blessing them is as more active than hating, scheming against them, and cursing them. It requires to think about what is truly best for them, and to lovingly do those things, seeing them through.

It is not easy…to take up such a cross, such a burden. It requires realizing the love of Christ for us, even the love that drive Hi to the cross when our sin tortured Him (and the Father) and learning to find the rest and peace that comes from Christ dwelling in us. To understand that He is the answer to every injustice. This isn’t about living in the brokenness – it is about living in the love of God,

ANd for those that do not know such peace, may we pray they leave their dissonant, broken lives and are drawn into Christ as well.

Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gill & Son, 1887), 427.

The Paradox of Pain

“I will not leave you as orphans; I am coming to you. 19 In a little while the world will no longer see me,x but you will see me.y Because I live, you will livez too. 20 On that day you will know that I am in my Father,aa you are in me, and I am in you. John 14:18-20 CSB

It was a time of drought, and lifting up his eyes to heaven he [Martin Luther] said, “Lord God, thou hast said through the lips of thy servant David, ‘The Lord is near to all who call upon him in truth. He fulfils the desire of all who fear him, etc., and saves them’ [Ps. 145:18, 19]. How is it, then, that thou art unwilling to give us rain? If thou dost not give us rain, at least give us something better, like tranquillity, life, and peace.

Two of Spurgeon’s greatest sermons were “God in The Silence” and “God in The Storm.” The heart that knows God can find God anywhere. I surely join with Spurgeon in the truth that a person filled with the Spirit of God, a person who has met God in a living encounter can know the joy of worshiping Him, whether in the silences of life or in the storms of life. There really is no argument. We know what God wants us to be. He wants us to be worshipers!

This love of poverty should be especially practised by religious who have made the vow of poverty. “Many religious,” says the same St. Bernard, “wish to be poor; but on the condition of wanting for nothing.”2 “Thus,” says St. Francis de Sales, “they wish for the honor of poverty, but not the inconveniences of poverty.”

The last quote stings… it hurts…

I know the truth of it, that I am willing to embrace any suffering God would allow- if I don’t have know I am suffering.

I can endure all things – if I don’t have to really endure it – just sort of let the time pass me by.

That’s the kind of thing we all want, it is why we love to state that God won’t give us anything we can’t handle.

Even as I read that, and am crushed by it’s truth, I resonate with Luther’s take – that if God won’t give us the water, he will give us something better. Not something which hides or denies the pain, but in the midst of it, finds the presence of God and is comforted by the Holy Spirit. That encounter is so…. beyond words… that you begin to love the suffering, and you even find joy int it, (even as you despise it) because there you find the prsence of God.

As Spurgeon notes, there you find yourself worshipping the Lord in whose presence you are!

It may take me a while ot see the suffering I am observing in that way, and yet, by the enxt time I share in the Lord’s Supper, – there it is. Christ is in me, even as the Father was in Him! What an incredible truth this is, when the words sink ito our soul and we realize their truth.

In the midst of this poverty, whether financial, mental or spiritual, here is Jesus, with me… with me!

truly, the truth of that sinking down into my sould can cause me to love that whcih made me aware of His presnce, and His promises.

This is my reality in these days…not so much from my suffering, but that which I witness around me….and weeping (and sometimes laughing ) with them, we find His presence together.

This is a blessing impossible to understand, hard to endure, absolutely one I will not by-pass. Even when there are days I wish I could. So,

Lord Jesus, as we face trials, and spiritual poverty, may your Spirit gather us and make us aware of Your presence. Comfort us, sustain us, and Lord, as You promised, keep us safe in You! Amen.

Martin Luther, Luther’s Works, Vol. 54: Table Talk, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 54 (Philadelphia: Fortress Press, 1999), 192.

A. W. Tozer and Marilynne E. Foster, Tozer on the Holy Spirit: A 366-Day Devotional (Camp Hill, PA: WingSpread, 2007).

Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gill & Son, 1887), 424.

We’re in this boat together…but not for long…

Photo by Pixabay on Pexels.com

Some thoughts to help you see Jesus in your lives!

Listen to what I’m telling you: Open your eyes and look at the fields, because they are ready for harvest. 36 The reaper is already receiving pay and gathering fruit for eternal life,d so that the sower and reaper can rejoice together. 37 For in this case the saying is true: ‘One sows and another reaps. 38 I sent you to reap what you didn’t labor for; others have labored, and you have benefited from their labor John 4:35-38 CSB

Simon Peter told them, ‘I am going out fishing’; and they said, ‘We too will go with you.’ So they went out and embarked on the boat; and all that night they caught nothing. But when morning came, there was Jesus standing on the shore.”26 He passes by, close to his Apostles, close to those souls who have given themselves to him, and they don’t realize he is there. How often Christ is not only near us, but in us; yet we still live in such a human way! Christ is so close to us, and yet we can’t spare him an affectionate glance, a loving word, a good deed done by his children.

The angel told Mary Magdalene that Jesus would meet the disciples in Galilee – so we know Jesus knew they would go there, to return to their old ways, their old work. That without help they would go back to what they knew.

Even after knowing Jesus was risen from the grace – they still did this! They didn’t connect the Resurrection to the Mission of God, to draw all people tto Him.

But in their pain, in their anxiety, dealing with the change, they forgot this.

I think the church has done the same thing in the last 2 years. We have been struggling with COVID, many of us are helping people deal with grief, or struggling families, trying to hold up each other – all these things are good and right, and beneficial.

But we’ve forgotten who we’ve been sent to help, who we are called to serve, who we’ve been called to guide, as the Spirit calls them, into the realization that God truly loves them.

Even though they knew Jesus was there, that He had preceded Him there (Mark 16:7) they didn’t look for Him. And they didn’t look for the men they would catch. And so Jesus comes by – and reminds them the harvest is ready (Peter – feed my sheep!) He reminds them of His presence. amd the work they would share.

Perhaps they needed that moment set aside… perhaps not. It happened though, and Jesus refocused them on the ministry they had together. MWe aren’t any different. This time of COVID has been our time in the boat together. Now its time to throw our nets in on the other side, and see the catch God has for us to bring in – a great harvest of souls.

Let’s go fishing my friends… but not for fish – the Spirit says it time to gather all God would call!

Escrivá, Josemaría. Friends of God . Scepter Publishers. Kindle Edition.

The Inconvient, Challenging Truth of Following Jesus.

where I belong… at the foot of the cross

A Hard Devotional Thought for these Days

Then Jesus said, “Father, forgive them, because they do not know what they are doing.” And they divided his clothes and cast lots. Luke 23:34 CSB

It appears that too many Christians want to enjoy the thrill of feeling right but are not willing to endure the inconvenience of being right.

Therefore the entire sum of what it means not to kill is to be impressed most explicitly upon the simple-minded. In the first place that we harm no one, first, with our hand or by deed. Then, that we do not employ our tongue to instigate or counsel thereto. Further, that we neither use nor assent to any kind of means or methods whereby any one may be injured. And finally, that the heart be not ill disposed toward any one, nor from anger and hatred wish him ill, so that body and soul may be innocent in regard to every one, but especially those who wish you evil or inflict such upon you.

I knew what was coming today in my Bible reading.

It made me want to delay it as much as possible.

The words from the cross above frustrate me… significantly frustrate me. Especially if the Apostle Paul’s words are echoing through my mind at the same time.

 I
mitate me, as I also imitate Christ. 1 Corinthians 11:1 CSB

Yesteday, I was planning the service for the day after the twentieth anniversary of 9/11. Flashing across my news feed and social media were call for revenge, including a horrific prayer for it to have quickly, to wipe out a people. It wanted revenge, not justice, and definitely not mercy.

And my first reaction was to agree, even as it soured my stomach… and I knew it was wrong.

Did I mention following Jesus was inconvenient?

Another line from the Scriptures, this time from Jesus,

43  “You have heard the law that says, ‘Love your neighbor’ and hate your enemy. 44  But I say, love your enemies! Pray for those who persecute you! 45  In that way, you will be acting as true children of your Father in heaven. Matthew 5:43-45a (NLT2)

This isn’t just inconvenient… I don’t even have the words.

It is more tha just difficult, it is impossible… at least for me.

Never mind those who have killed people in what they consider war… this is true for those in all sorts of positions. Some actively hate, some unintentionally hurt (how could they not see their own narcicism?)

But on this day, as I read of Jesus on the cross, I realize again how much I have to be united to that cross, to let my narcicistic self die there, and rise to life with Him. How that means I give up my desire for revenge (though I call it justice – let’s be honest here) I need His mercy, I need His love…

I need Him to heal me of my hurt.

This isn’t about being weak, about not standing up for what is right and wrong. Luther’s quote makes that clear – we can’t let our hearts be ill-disposed, but rather we need to lift these enemies to the Lord in prayer, and desire, as God does, that they come to repentance. That’s not being weak….

It is accepting the inconvenience of following Christ, and realizing that Him joy

As we do, it will take prayer, it will take a lot of thought about the cross, and the grave, and why Jesus, for the joy set before Him,… set aside revenge… and loved.

us

all.

A. W. Tozer and Marilynne E. Foster, Tozer on the Holy Spirit: A 366-Day Devotional (Camp Hill, PA: WingSpread, 2007).

Martin Luther, The Large Catechism, trans. F. Bente and W. H. T. Dau (n.p.: WORDsearch, 2003).

What Are You Used to Seeing (Maybe it is time to stalk God?)

Thoughts to encourage you to love and adore Jesus…

12  I don’t mean to say that I have already achieved these things or that I have already reached perfection. But I press on to possess that perfection for which Christ Jesus first possessed me. 13  No, dear brothers and sisters, I have not achieved it, but I focus on this one thing: Forgetting the past and looking forward to what lies ahead, 14  I press on to reach the end of the race and receive the heavenly prize for which God, through Christ Jesus, is calling us. Philippians 3:12-14 (NLT2)

It is related that a pious hermit, one day while the king was hunting through the wood, began to run to and fro as if in search of something; the king, observing him thus occupied, inquired of him who he was and what he was doing; the hermit replied: “And may I ask your majesty what you are engaged about in this desert?” The king made answer: “I am going in pursuit of game.” And the hermit replied: “I, too, am going in pursuit of God.” With these words he continued his road and went away. During the present life this must likewise be our only thought, our only purpose, to go in search of God in order to love him, and in search of his will in order to fulfil it, ridding our heart of all love of creatures.

We get used to getting up every day as if it could not be otherwise; we become accustomed to see violence in the news as something inevitable; we get used to the usual landscape of poverty and misery while walking the streets
of our city.

We get up, we check out email, our twitter/facebook/newest social media feed and go on. We listen to the news, we fet in our cars and go about our day. It doesn’t matter what form of music we listen to, rock, emo, country, edm – the lyrics are anything but positive. And even if they are encouraing our overcoming, whose cost is it at?

Is it any wonder we become pessimistic? Is it any wonder we become anxious?

Pope Francis notes how accustomed we are to conflict and violence. It becomes what we expect. The stories talk of bigotry and racism, greed and hatred, sexual and sensual perversion, so we don’t think anything else exists in the heart of man.

We become acclimatized to these things – they become our norm, and we don’t expect anything else.

For an option to getting beat down by what we see, what if we were DeLigouri’s hermit – looking here, there and everywhere, but expecting to find God? What if we were, with St. Paul, willing to press on, to focus on, to even stalk God, for He has called us, and Jesus pressed on with everything we are…

How different would our outlook be in life?

How different would it be, if our focus was on the God who we depend on for life, and we knew all His promises that fill our lives? If we looked for His touch in every part of each day?

There is part of my daily prayers that helps…. especially if I slow down and hear the words, rather than just saying them. It is a modificaiton of a old Celtic prayer, that helps me realize I will see God at work today.

Here it is, ( the link is at the boottom)

Christ, as a light
illumine and guide me.

Christ, as a shield
overshadow me.
Christ under me;
Christ over me;

Christ beside me
on my left and my right.
This day be within and without me,
lowly and meek, yet all-powerful.
Be in the heart of each to whom I speak;
in the mouth of each who speaks unto me.
This day be within and without me,
lowly and meek, yet all-powerful.
Christ as a light;
Christ as a shield;
Christ beside me
on my left and my right
.

This day, realize the Lord is all around you – and stalk Him. Look for His work in others, and in your actions. See even the hard times as a blessing – as you reach out to Him, even in desperation.

God is with you…

Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gill & Son, 1887), 376–377.

Pope Francis, A Year with Pope Francis: Daily Reflections from His Writings, ed. Alberto Rossa (New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013), 246.

https://www.northumbriacommunity.org/offices/morning-prayer/

Hope for the hypocritical… (that means you and me)

Thoughts to Encourare us to Love Jesus

The chief priests took the silver and said, “It’s not permittedh to put it into the temple treasury, since it is blood money.” 7 They conferred together and bought the potter’s field with it as a burial place for foreigners. 8 Therefore that field has been called “Field of Blood” to this day. 9 Then what was spoken through the prophet Jeremiah was fulfilled: They tookC the thirty pieces of silver, the price of him whose price was set by the Israelites, 10 and they gaveD them for the potter’s field, as the Lord directed me. Matthew 27-6-10 CSB

But don’t forget that we are not the source of this light: we only reflect it. It is not we who save souls and move them to do good. We are quite simply instruments, some more, some less worthy, for fulfilling God’s plans for salvation. If at any time we were to think that we ourselves are the authors of the good we do, then our pride would return, more twisted than ever. The salt would lose its flavor, the leaven would rot, and the light would turn to darkness.

They were the chosen ones, the religious leaders of the day, set apart to point people to God, to assure them of the forgiveness of sin. Blessed by God, for the good of the people, they still sinned, as was evident not only in giving Judas the 30 pieces of silver for betraying Jesus, but by refusing to put the same money back where it came, labelling it sin money. We maybe thinking – what a bunch of zealous hypocrites… and we would be correct, well, mostly correct. Even in their hypocrisy, they served the poor and disenfranchised, creating a place where those deceased could be laid to rest.

He was one of the elite, on the the 12 disciples who was sent out to preach, to heal to cast out demons, and he did. But he couldn’t cast out his own . Most would account him amonf the most evil in scripture, forgetting that he did preach the word effectively.

And in judging the the priests and Judas, we show our own twistedness, our own evil.

St. Josemaria mentions the paradox – the more we credit ourselves with being holy and righteous, with doing our best, the more our pride pushes aside the work God is doing, the more we return towards the darkness we endured without Jesus. The Apostle Paul struggled with this as much as we do, read Romans 7.

For it is never our work that counts, but the work of the Holy Spirit within us that brings otheres to know Jesus, that helps them understand their forgiveness, that helps them rejoice in God’s presence.

And here is the amazing thing, that even when we deal with our brokenness, God is there, working tthrough us still. Even as He ministered to the poor and aliens with the money from the betrayal – as they fulfilled and ancient prophesy. So when we are drawn back to where we belong in Jesus, we find the work of God, and can be amazed.

This is the blessing of knowing Jesus…of living blessed, as we grasp the dimensions of His love, mercy and grace. To realize the depth of the promise that all things work for good, for those who love God and are called according to HIs desire.

You are one of those… if dwelling in the light – praise Him for His love, which courses through you. I sliding back into the darkness, if feeling guilty of you hypocrisy and betraying God, come and be healed again.

The Lord God is with you!

Escrivá, Josemaría. Friends of God . Scepter Publishers. Kindle Edition.

Time to Get Out of the God “Business”

Thoughts to help us learn to love God today…

Matthew 24:29–31 (CSB)
29 “Immediately after the distress of those days, the sun will be darkened, and the moon will not shed its light; the stars will fall from the sky, and the powers of the heavens will be shaken. 30 Then the sign of the Son of Man will appear in the sky, and then all the peoples of the earth will mourn; and they will see the Son of Man coming on the clouds of heaven with power and great glory. 31 He will send out his angels with a loud trumpet, and they will gather his elect from the four winds, from one end of the sky to the other.

Mankind has succeeded quite well in reducing God to a pitiful nothing! The God of the modern context is no God at all. He is simply a glorified chairman of the board, a kind of big businessman dealing in souls. The God portrayed in much of our church life today commands very little respect.
We must get back to the Bible and to the ministration of God’s Spirit to regain a high and holy concept of God. Oh, this awesome, terrible God!…
To know the Creator and the God of all the universe is to revere Him. It is to bow down before Him in wonder and awesome fear.
God wants to be an experience to us. We need to sense the possibility of being caught between the upper and lower millstones, knowing we can be ground to powder before Him. We need to know what it is to rise in humility out of our grief and nothingness, to know God in Jesus Christ forever and ever, to glorify Him and enjoy Him while the ages roll on
.

The saying of St. Francis of Assisi is most true: “What I am before God, that I am.” Of what use is it to pass for great in the eyes of the world, if before God we be vile and worthless? And on the contrary, what matters it to be despised by the world, provided we be dear and acceptable in the eyes of God?

Tozer’s words in purple are at least a generation old. perhaps 2. Ye they speak to this generation of church as clearly as any I have come across this year. And because the church is not doing what is “projected” and what is a good business model, those responsible for her are panicking.

“Let’s change this!” “Try this book!” “Let’s focus on parachurch ministries!” “Your model isn’t effective!” as if the church was a Fortune 500 company, and we need to change our identity, our modes of communicating our message, and while we won’t say it, the messsage itself.

Tozer’s encouragement is spot on – we need to know God, to experience Him. We don’t need to have God leading us as a chairman of the board, but guiding us like the fireman we wrap our arm over as he guides and carries us out of the flaming building.

We need to enounter the God who will come back for His people, in all of His glory, to gather us. We need to be terrified of His presence, so that our sin-filled hearts and minds can be crushed, and replaced with His heart, with eyes that focus on Him.

We need to realize, as deLigouri said, that our identiy has nothing to do with the world, but only how Jesus see us, who we are in His presence.

Until we see our churches as the people He’s returning for, our churches will appear to be less than they are. Failures that should be closed, or sold, or changed into coffee shops or schools without the influence of the Body of Chirst.

The Church is His Bride. You are His bride. So we need to adore Him.

Nothing else matters until we understand this.

So get out of the God business – and realize you live in His presence… with the rest of His people….

Look for His return – with fear.. but anticipating the joy that comes…. and know the Lord is with you!

A. W. Tozer and Marilynne E. Foster, Tozer on the Holy Spirit: A 366-Day Devotional (Camp Hill, PA: WingSpread, 2007).

Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gill & Son, 1887), 368.

Letting Them Walk in the Valley

God, help them!

Thoughts that encourage us to love Jesus….

Matthew 18:6–8 (CSB)
6 “But whoever causes one of these little ones who believe in me to fall away—it would be better for him if a heavy millstone were hung around his neck and he were drowned in the depths of the sea. 7 Woe to the world because of offenses. For offenses will inevitably come, but woe to that person by whom the offense comes. 8 If your hand or your foot causes you to fall away, cut it off and throw it away. It is better for you to enter life maimed or lame than to have two hands or two feet and be thrown into the eternal fire.

There are people within the ranks of Christianity who have been taught and who believe that Christ will shield His followers from wounds of every kind.
If the truth were known, the saints of God in every age were only effective after they had been wounded. They experienced the humbling wounds that brought contrition, compassion and a yearning for the knowledge of God. I could only wish that more among the followers of Christ knew what some of the early saints meant when they spoke of being wounded by the Holy Spirit.

There are people we care for that have to walk through difficult times. Because we love them, we feel a desperate need to rescue them, to assure them that everything will be all right, that God will not only have a use for their suffering, but will not allow it to endue.

Tozer identifies one of those teachigns – that we will dominate over tough times, that faith in God and a positive mental attitude will correct any problem. That being a believer means earthly blessings beyond our ability to count.

To teach as those Tozer corrected is leading people to fall away. Simply because it isn’t true. If someone has been taught that God won’t allow those He loves to suffer, they will come to one of two conclusions. The first is that God is a liar, for everyone suffers. The other is worse, they will believe that God simply doesn’t love them. And those that teach this need to stop….

The damage is too significant, the suffering of those who know Jesus… is never in vain.

I say this from experience, not from theology. In the deepest, farkest moments of my life, where i can’t figure out what is going on, where despair is at its deepest, and the will to live is all but extinguished… I have found my Lord there. I have found His compassion when no one else was there… and since then, I have been there with others, as they have encountered it as well.

Those wounds have deeply hurt – I have seen and shed the tears…

and sometimes – been grateful for them…

The relationship of Romans 12, where people laugh and cry with those laughing and crying is an incredible mystery, for the intimacy with God experienced in that shared time., as God minsiters to His people gathered together is beyond words. I can’t use joy for it, and serenity seems not quite right either.

It is simply precious…. to know God is there.. with you… with them.

We need to let people walk through the dark places in their lives. It will hurt, it will challenge them, it will break them. But we can walk with them through that valley (and we should!) reminding them of the presence of God in that valley, helping them see Him and rely on Him. That is what one does for a brother or sister or neighbor.

So let them begin their journey – but pray for them and walk with them.. and show them Jesus.



A. W. Tozer and Marilynne E. Foster, Tozer on the Holy Spirit: A 366-Day Devotional (Camp Hill, PA: WingSpread, 2007).

The Impossibly, Possible Prayer…

Thoughts for this Day, to draw us closer to Jesus… and cause us to adore Him!

Please do me a favor, and read each of the following quotes carefully, and the one in blue twice… prior to reading my words
19 A scribe approached him and said, “Teacher, I will follow you wherever you go.” 20 Jesus told him, “Foxes have dens, and birds of the sky have nests, but the Son of Man has no place to lay his head.” 21 “Lord,” another of his disciples said, “first let me go bury my father.” 22 But Jesus told him, “Follow me, and let the dead bury their own dead.” Matthew 8:19–22 (CSB)

28 “Come to me, all of you who are weary and burdened, and I will give you rest. 29 Take up my yoke and learn from me, because I am lowly and humble in heart, and you will find rest for your souls. 30 For my yoke is easy and my burden is light.” Matthew 11:28–30 (CSB)

Now I am no longer my own, I am Thine; O God of my heart, dispose of me as Thou pleasest. In order to please Thee, I accept of all the tribulations Thou mayest choose to send me—sickness, sorrow, troubles, ignominies, poverty, persecution, desolation—I accept all to please Thee: in like manner I accept of the death Thou hast decreed for me, with all the anguish and crosses which may accompany it: it is enough if Thou grantest me the grace to love Thee exceedingly.

To be filled with the Spirit of God is to have come through feelings, disturbance, anxiety, disappointment and emptiness. When you reach that place of despair, when you have gone to the last person and you have written the last editor, when you have followed the last evangelist around and hunted up the last fellow to counsel with you—when no man can help you anymore and you are in a state of inward despair—that is when you will recognize that you are near the place where God can finally do what He wants to do for you. When there comes that despair with self, that emptying out of you and that inner loneliness, you are getting close.
It is part of my belief that God wants to get us to a place where we would still be happy if we had only Him! We don’t need God and something else. God does give us Himself and lets us have other things, too, but there is that inner loneliness until we reach the place where it is only God that we desire.

“There is only one article and one rule of theology, and this is true faith or trust in Christ. Whoever doesn’t hold this article and this rule is no theologian. All other articles flow into and out of this one; without it the others are meaningless. The devil has tried from the very beginning to deride this article and to put his own wisdom in its place. However, this article has a good savor for all who are afflicted, downcast, troubled, and tempted, and these are the ones who understand the gospel.”

I asked you to read the words in blue twice, but I want to start with those in purple…

I passionately love and hate those words de Ligouri wrote.

I want to be able to pray them, I desperately want to say, “these are my words! Hear them Lord!” I’ve been through enough in life to know the truth in them – this is where I should be, so desirous of God’s love, so adoring Him that I do not recognize the hardships that exist, and so eager to be with Him that I can cast temptation, and the sins of this day aside.

Yet I hate them because I cannot do that easily. The weights, the pains, the heartaches, the temptations, and yes – the sins all overwhelm me and convict me that such a prayer would simply be hypocritical, that it would be a lie. So that prayer angers me because I feel I cannot pray it. I understand the scribes shock and reluctance to leave it all behind to follow Jesus.

Luther’s words add to the dissonance, the relationship with Jesus, where I believe and trust and depend on Him is so critical, that nothing else matters. Again, I know this, but I struggle to live in this truth, and the brokenness it
causes I can’t explain without tears, without heartache.

If you are a Christian, and have been for any time, this tension should sound familiar. (See Romans 7 to now we aren’t alone!)

But the brokenness is a blessing, for it drives us to the point where we understand the gospel! We are those Luther identifies as being able to savor our dependence on Christ. We are the afflicted, downcast, troubled and tempted.
And therefore, there is nothing, nothing but Jesus left. 

This is where Tozer’s words in blue, the one’s I asked you to read twice, come into play. With nothing else left, in the midst of our lonely brokenness, we find the Spirit of God filling our lives, comforting us. There are times when God uses someone to remind us of God’s presence, but in that despair, God helps us realize that our only need… is Him.

And that is where the prayer becomes possible. When we realize that God is everything for us, and that deep, intimate relationship becomes everything, and anything we endure is nothing.

For there, is Jesus.

The Friend who takes all our burdens, all our brokenness, all our cares, all the things we think separate us from Him… and He takes that load, and blesses our souls with peace and rest.

Heavenly Father, help us to learn to pray that Your Kingdom come, and Your Will be done…and mean it. Help us to see Your love, revealed in Christ’s love for us, and help us set all else aside…and rejoice as we adore You!  Amen!

 

Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gill & Son, 1887), 357.

A. W. Tozer, The Counselor: Straight Talk about the Holy Spirit from a 20th Century Prophet (Camp Hill, PA: WingSpread, 1993), 77–78.

Martin Luther, Luther’s Works, Vol. 54: Table Talk, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 54 (Philadelphia: Fortress Press, 1999), 157.

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