Category Archives: Theology in Practice

What are you investing yourself in this week?

20170124_103703Devotional Thoughts of the day:

30 Jesus performed many other signs in the presence of His disciples that are not written in this book. 31 But these are written so that you may believe Jesus is the Messiah, the Son of God, and by believing you may have life in His name. John 20:30-31 HCSB

317    What zeal men put into their earthly affairs! Dreaming of honors, striving for riches, bent on sensuality! Men and women, rich and poor, old and middle-aged and young and even children: all of them alike. When you and I put the same zeal into the affairs of our souls, then we’ll have a living and working faith. And there will be no obstacle that we cannot overcome in our apostolic works.

It’s Monday morning, and another work week stands before us.

What are you going to do with it?  Where are you going to spend the assets you have?  What can you do, that will give the greatest return on investment?

I dare say St. John had a similar question in mind when he penned the words about Christ that we have come to know as his gospel.  And in the quote above we see his priority, that you may believe that Jesus is the Messiah, the Son of God, and by believing you may have life in His name.

That was John’s bottom line (and the Holy Spirit’s bottom line as well)  That we would know Jesus, trust and depend upon Him, and thereby receive the life He desires us to have.  A life lived with Him, a life lived in His presence.

This is Jesus greatest investment, as He invests in us…

And while it is the time I invest in this, what I really invest is my brokenness. The struggle I have with sin, (especially when I don’t struggle with it) the guilt and shame, the hurts and pains, the resentment, the fear, and anxiety.

Those are my investments, the things I have to learn to zealously invest them into my relationship with Jesus, the return on investment is rest from them, a rest in the glory of God, a rest that comes from knowing I am loved.

He heals us, in ways beyond our hearts’ imagination, because the brokenness He will heal goes deeper into our soul than we are willing to explore.  But that is what St. Josemaria is talking about when he tells us to have zeal for the affairs of our soul, for our internal lives. Letting God sink deeper into our lives that butter sinks into a hot waffle.  It is scary and wonderful,  What we need to invest… is the stuff that kills off our life.  It is the stuff we need to be removed from our lives, and Jesus will…. with great joy and care… cut it away.  ( See Colossians 2:11)

That is when our faith is living and working, when we allow God to deal with our brokenness, all of it, as He forgives our sins and cleanses us of all unrighteousness, and we can live….

And be sent out, for we are broken people who are finding hope and healing in Jesus, and helping others heal….

Lord have mercy on us, and help us invest our brokenness in your mercy and love… and heal us, dear Lord!

Escriva, Josemaria. The Way (Kindle Locations 820-824). Scepter Publishers. Kindle Edition.

Transformed Minds:  The Effect of the Resurrection We see things differently! A sermon on Acts 4

church at communion 2

Transformed Minds:  The Effect of the Resurrection
We see things differently!
Acts 4:1-12

Jesus, Son, Savior

 May the grace of God our Father and the Lord Jesus Christ help us to see all things from His perspective!

A Matter of Perspective

There are days my relationship to the world seems a lot like this picture.

I don’t quite understand what they see, and I am absolution sure they don’t see what I see.

And most of the time, that doesn’t bother me.

If we are talking about the gospel it does.  It bothers me tremendously.

The same concern exists when we talk about the church, have to offer people, it does.  Not just because my life is literally wrapped around the church, but because of what the church offers to us, as it reveals to us the very heart of God, His desire, His will… His love, for you and I.

His love for us..

A love that changes things, no, not really, it changes us.

This love transforms us so completely, it is as if everything was flipped over.

And while there are days I would willingly knock some people over, what we need is to build a desire that they would see what we see and treasure.  We need to understand how critical it is for them to see the Jesus who loves them, who died for them, who lives with them.

As we look at the Pharisees we will understand what they see, and why they can’t see it.

What they saw… something to reject

As hard as it seems, let’s try to walk in the priests and Sadducees sandals for a moment.  It’s now almost 2 months since the crucifixion of Jesus the Nazarene.  They thought they had gotten risen of the pesky troublemaker, and most of his followers had scattered like cockroaches when the light turns on, and know His followers are back

And the ministry, as interesting as it is, isn’t happening the way it should.  It wasn’t in conjunction with the appointed ministers of God in that place, And the ministry wasn’t happening to the best of people, it was to the rabble, like that lame guy who begged all his life.

They had lots of questions, and as we heard last week, they were ignorant.  They were looking for logic and reason.  They were looking for answers that could be put in a nice neat box.

That’s why they asked, “by what power, or on whose authority, have YOU done THIS?”

As if the answer would allow them to reject the miracle that was happening.  As if the answer would allow them to discount what the reality they are facing.

But humanity does that all the time.  We choose to be blinded to God, we choose to look at things upside down. We choose to call what is right wrong, and what is wrong right.

Even those of us who claim to follow Jesus do this, as we assume that our plans are God’s, that our beliefs about the world are equivalent to God’s plans.  ( I could mention that I had pastor friends in the last week, one tell me God is happy with the Republicans, and another the Democrats, and that’s why they feel free to bash the opposition!)

Matter of fact, I think we confuse those who don’t know God when we seek to speak for God on things not found in scripture, or when we make the sins that upset us the most the unforgivable sin,  or when we make the sins we personally struggle with not that big of a deal!  When we say, thus spake the Lord, and we don’t have the authority or responsibility to do so.
What we are doing in that case is not standing opposite the world looking at what was written, but opposite God.

And we find ourselves there too often.

What we see – the basis of our hope

Last week, I said the ignorance the people had was not that they were stupid, nor was it that they didn’t have the data.  They did, they just didn’t understand it.

This week the change is similar, they didn’t have the right perspective, even the apostles didn’t, and they heard Jesus prophecy about his death for three years.

The apostles didn’t understand the incredible message of salvation, until they put it together after the cross, until they saw the wounds in his hands and in His side, until He breathed on them, and they received the Holy Spirit, just as we received it in our baptism.

it was then that they realized what it meant for Jesus to be the cornerstone. That sets the perspective in stone, and we can’t say what Jesus says is a 6 is a 9, or what is wrong is right.

There is more to being the cornerstone than setting what is right and wrong though.    The idea of the cornerstone is that every stone is connected to the cornerstone, everyone is linked, and the cornerstone or keystone keeps them connected.

Because Jesus is the cornerstone because He is our rock, we are connected to Him, and that changes everything.  Paul talked about it this way,

16  So we have stopped evaluating others from a human point of view. At one time we thought of Christ merely from a human point of view. How differently we know him now! 17  This means that anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun! 2 Corinthians 5:16-17 (NLT)

Because of Jesus, it is not only Jesus we see differently but ourselves… and each other.

And we need to!  We need to see Jesus as our Savior, our Lord!  We need to understand that we are connected to Him, that we are united to Him, and our lives are lived out in that connection.

You, me, him, her, each person here.  Each person is a new creation, each is as new in their redeemed lives as the lame man who could not only walk- he could dance now! Everything in our lives is new, from our lives free of sin, to our lives lived in the presence and peace of God.

This is our hope, and peace, to know His peace… and love.  Let’s pray

 

 

Is there hope for the 75%? Or do we just write them off? (or right them off?)

DSCN0014Some thoughts from my retreat today:

3  “Listen! A farmer went out to plant some seed. 4  As he scattered it across his field, some of the seed fell on a footpath, and the birds came and ate it. 5  Other seed fell on shallow soil with underlying rock. The seed sprouted quickly because the soil was shallow. 6  But the plant soon wilted under the hot sun, and since it didn’t have deep roots, it died. 7  Other seed fell among thorns that grew up and choked out the tender plants so they produced no grain. 8  Still other seeds fell on fertile soil, and they sprouted, grew, and produced a crop that was thirty, sixty, and even a hundred times as much as had been planted!” 9  Then he said, “Anyone with ears to hear should listen and understand.” 10  Later, when Jesus was alone with the twelve disciples and with the others who were gathered around, they asked him what the parables meant. 11  He replied, “You are permitted to understand the secret of the Kingdom of God. But I use parables for everything I say to outsiders, 12  so that the Scriptures might be fulfilled: ‘When they see what I do, they will learn nothing. When they hear what I say, they will not understand. Otherwise, they will turn to me and be forgiven. Mark 4:3-12 (NLT)

The 75%, the groups that were too hard and callous, or too shallow, or distracted and did not bear fruit.  I worry about them

I don’t know why I do, what t always bothered me that they missed out on God’s love, that they didn’t bear fruit, because if they had bore fruit, that meant that they were dwelling with Jesus, that the Holy Spirit was hard at work in their lives.  But these people didn’t bear fruit, and therefore…

Some would use this to claim that God was never interested in them, that He was okay with them rejecting Him.  Some would even have the nerve to speak for God, and claim that He never planned to save them anyway.  That they were, from the start, to be condemned to hell.

That is why they didn’t hear, they didn’t see, they didn’t learn, and why they were not forgiven.

I’ve just got back from a retreat, led by an old friend, actually, my high school youth pastor.  The theme of the retreat was based around this passage, and considering the times in our lives when our “ground” was callous and hard paths, or we had to deal with rocks or weeds that choked our faith.  It was a good exercise,  (gonna take about a week to process it all)  but from the time he read the passage above, I kept on thinking about the 75 percent.

Why would God let them go that way…..

Why couldn’t they know the joy and peace that comes from being forgiven, the incredible joy of being reunited with God?

It is a frustration I’ve known as a pastor, since the beginning. Some people we care so much about, that we invest time and energy in, and yet they are the ground too hard to plant, or they get excited at first and then die out, or they get choked by the cares and desires of the world.

And if you care, especially if you are a parent, pastor or priest or elder or Sunday School teacher, their lack of fruit can cause tears and massive heartache. A lot of it over the years…

As our retreat was nearing the end phase, as I just opened my Bible (rare that I actually had a physical one for the retreat – I usually just use my pc/tablet/phone ones) and I came across this…..

4  Tell fearful souls, “Courage! Take heart! GOD is here, right here, on his way to put things right And redress all wrongs. He’s on his way! He’ll save you!” 5  Blind eyes will be opened, deaf ears unstopped, Isaiah 35:4-5 (MSG)

God hasn’t given up on the sinner, or the wayward, or the people who struggle with keeping their faith alive.  He never had, He always planned their rescue, He always planned to continue reaching into their lives, He didn’t write them off.

He still wants them to come to repentance.

There is still time to invest, words that can be said with love, and yes, love of God to reveal to them. They can’t open their own eyes, but neither can we, they can’t make themselves hear, but the Holy Spirit can, these are simple miracles.

And they are right in God’s heart.  And ours …

Keep praying for them, keep loving them.

God is with you in this, as I close with these words from St. Paul…

16  No longer, then, do we judge anyone by human standards. Even if at one time we judged Christ according to human standards, we no longer do so. 17  Anyone who is joined to Christ is a new being; the old is gone, the new has come. 18  All this is done by God, who through Christ changed us from enemies into his friends and gave us the task of making others his friends also. 19  Our message is that God was making all human beings his friends through Christ. God did not keep an account of their sins, and he has given us the message which tells how he makes them his friends. 20  Here we are, then, speaking for Christ, as though God himself were making his appeal through us. We plead on Christ’s behalf: let God change you from enemies into his friends! 21  Christ was without sin, but for our sake God made him share our sin in order that in union with him we might share the righteousness of God. 2 Corinthians 5:16-21 (TEV)

So let us pray for these people, that we would have the desire not to write them off, but knowing God’s desire to renew them (to make them right-eous) that we would see this happen, and even be tools God uses to make it happen!

A Letter From a Mom to a Daughter with dyslexia

CalI was given this letter by a friend who is a mom, who wanted not only her daughter to see it, but others parents, and their daughters.   For all of us who have kids who are outside the norm, it is an encouragement to love them, care for them and hunt for the teachers who will do the same. Thank you!

My Daughter,

There is a picture of you I keep at my desk, a beautiful bubbly blue eyed girl with golden curls. You are standing in the sun eyes closed head tilted toward the sky. It seems as though you are trying to absorb the sun and you look like pure joy. Every time my eyes gaze upon it, it fills my heart with joy. But that joy is fleeting because I know now what was to come. From the moment you were born, and they laid you on my chest I knew that you were going to be a force in this world. You have amazed me with some of the things you have done in your life. At the age of two, you hopped on a bike with no prior experience or even training wheels and rode off down our cul de sac with all the confidence in the world. By age four you were asking me things that I couldn’t answer, like how radio waves worked, how you even knew what a radio wave was at that age has always surprised me. At seven you were rollerblading and skateboarding with amazing balance, and when you got on skies at 17 for the very first time, you tackled the highest slope with the skill of someone who had been skiing their whole life.

When it was time for kindergarten you weren’t scared in fact, the excitement you had was contagious, and I knew just how amazing you were going be. After all, you were clearly very intelligent.

Kindergarten was full of fun and learning new things, but even then, I could tell something was off. The teacher told me you were just a little slow in learning new things. That wasn’t true I knew that in my gut, but I listened to them and took their word for it. First grade proved to be even more difficult for you, and you started to notice that you were different. At seven you asked me why you were stupid. My heart broke into a million pieces, and even though I assured you that you were smart I could see that you didn’t believe me. They told me to hold you back so that you could catch up to the other kids and fearing this would only make you feel dumber I decided to take you to a fancy private school that promised they could “fix” you. Thankfully you flourished there emotionally, but academically you only grew further behind. By the fifth grade you were having anxiety attacks and teachers started to complain about your behavior. You would often hide in the bathroom in favor of going to class. I fought with them, I tried to make them see what I could see in you, I wanted them to see just how intelligent you really were. Nothing I did seem to work, and I could see in your eyes the light beginning to become duller and duller with each passing year. Each time you would bring home a piece of paper that said, “Try harder” or “Did you even STUDY”? in big angry red letters or when teachers would say things to you like, “You should know the answer to that” when you tried asking them questions, and with every bad grade on your report card I could see your confidence evaporating. Those teachers who had the power to lift you up were slowly breaking you down. My heart ached for you. It was as if one day I had this bubbly girl excited about the world and all of its possibilities and the next I looked into your eyes and the light had gone out, you were covered with scars from torture you inflicted upon yourself, and I knew that your soul was full of scars too.  I failed you and I am full of regret for not finding the answer in time for you to have not felt like a such a failure. School should have been a wonderful experience for you and instead it was torture.

Today we know the answer to your struggle, Dyslexia. We know that you weren’t just a little slower to develop, but that your brain just works differently. We know that it is because of dyslexia that you have amazing athletic abilities and can remember the words to practically every song you have ever heard. It is because your brain is wired differently that you have such a big imagination and a knack for conversing like an adult even from a very young age. It is not a disadvantage when someone receives the help they need, it is just a difference.

My Dearest Daughter, I want you to know that every time I sit across from one of my students, every time I see their pain, every time I see them struggling to fit in, it is your face I see. Every time a fellow teacher tells me that a child is just slow, or when I hear teachers say they just need to try harder or they are lazy, it is your face I see. It is a fight I choose to fight not only for them but also for you. The reason I get up in the morning is to be the voice for those who don’t have one and deep down it is your voice I am hoping the world hears. Your reach in the world if far greater than you will ever know.  In the faces of the Wade’s, the Abigail’s, the Sydnie’s and the Ryan’s the Rachel’s and the Caden’s is your face. As your mother I will never stop trying to heal your soul. As a teacher I will never stop trying to protect theirs from being scarred.

Love Your Mother

one last thing… if this letter resonated with you… please hit like…and let others know as well…it took a lot for my friend and her daughter to make this journey, and dedicate her lives to those who are making it as well, the other daughters and sons, parents, and teachers.  God Bless all on the journey!

 

The More Incredible Victory and its Unintended Blessing

OLYMPUS DIGITAL CAMERADevotional Thoughts for our Day:
so David inquired of God, “Should I go to war against the Philistines? Will You hand them over to me?”
The LORD replied, “Go, and I will hand them over to you.”
11 So the Israelites went up to Baal-perazim, and David defeated the Philistines there. Then David said, “Like a bursting flood, God has used me to burst out against my enemies.” Therefore, they named that place the Lord Bursts Out. 12 The Philistines abandoned their idols there, and David ordered that they be burned in the fire.   1 Chronicles 14:10-12  HCSB

The Lord has shaken you; he has done it without anesthesia, like he did to Abraham, asking him to give up his son, his dreams, his projects.He tested him without explanation, introducing him to the school of detachment to be truly a free man and completely available to the projects of God who was planning to make him a collaborator in the great history of salvation

 

If you must be heard, let it be like the babbling brook,
laughing over the rocks.
If you must be seen, let it be like sunlight
giving warmth and comfort to all.
If you must be acknowledged, let it be as the eyes
behold the skies in all their glory.
If you must lead, let it be like the wind and all its unshackled direction.
If you must learn, let it be like breathing, the natural flow of in and out, and done without thinking.

I love the naive thoughts in the last of the quotes from my devotional reading this morning.  I say naive because I know that the only way to accomplish such communication and leadership  You have to be naive, you have to be blessed with a simpleness, that simply does things naturally.

Like Abraham sacrificing Issac, you have to be freed from the things that keep us from living in the freedom we need to be naive, to simply rely on God, detached from all that would possibly separate us from God.

To separate us from our idols, including the idolatry of our dreams, our plans our visions.

Which is something hard to give up, these visions and plans we carefully set up, after careful study, deliberation, and even prayer.  (Most churches go through this regularly, trying to craft vision stations, mission statements, delineating core values in a precise and pragmatic way)  But what if we have to sacrifice this on the altar, what if we have to realize that while we think we know God’s plan, we may not?

Will we do so as willingly as Abraham did?

Or will we need someone like David for us?

It may seem overlooked in the tremendous victory David had over the Philistines, but there is a more incredible victory that blesses the Philistines more than it blesses the Israelites.

It’s there in verse 12, that because of God working through David, God delivered the Philistines from their idols.  In fact, the victory was so complete, they walked away from their idols. They were freed from them, and the emptiness they offered. The Philistines were freed from the brokenness, and though they had other issues to deal with, they weren’t bound to worshipping the dreams, the desires that these idols represented.

While I would wish my relationship with God was so strong, that my faith was so strong I could do what Abraham did, I am not that strong, I am not that devoted, I am not that willing to sacrifice my idols.  So I need to pray that God sends a David to bless me, to win the victory for me that only one I count as my adversary could win.

In reality, isn’t this what Jesus did?  While we were His enemies, He died for us, freeing us from our idols, freeing us from our self-centered idolatry.   And as we are freed, then the Holy Spirit works in us the kind of selflessness that some would count as naivete, the selflessness that is so blessed.  He won the victory against our sin and idolatry but won the victory for us.  Just as David did.

Lord Jesus, free us from our idolatry, as David freed the Philistines from their idols.  (and if necessary, use our adversaries to bless us in this way!)  Help us to be like your Son, our Lord Jesus, who was able to love selflessly, and naturally love, show mercy and care for those around Him.  AMEN!

QUESTION OF THE DAY:
Are you willing to be delivered from that which you depend on more than you depend on God?  Do you even know what your idols are?

 

Pope Francis. A Year with Pope Francis: Daily Reflections from His Writings. Ed. Alberto Rossa. New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013. Print.
https://www.northumbriacommunity.org/meditations/meditation-day-20/

Did they mean it? Can we?

OLYMPUS DIGITAL CAMERADevotional Thought of the Day:
11 “I have spoken these things to you so that My joy may be in you and your joy may be complete. 12 This is My command: Love one another as I have loved you. 13 No one has greater love than this, that someone would lay down his life o for his friends. 14 You are My friends if you do what I command you. 15 I do not call you slaves anymore, because a slave doesn’t know what his master is doing. I have called you friends, because I have made known to you everything I have heard from My Father. 16 You did not choose Me, but I chose you. I appointed you that you should go out and produce fruit and that your fruit should remain, so that whatever you ask the Father in My name, He will give you. 17 This is what I command you: Love one another.  John 15:11-17  HCSB

It is the urgent wish of this Holy Council that the measures undertaken by the sons of the Catholic Church should develop in conjunction with those of our separated brethren so that no obstacle be put in the ways of divine Providence and no preconceived judgments impair the future inspirations of the Holy Spirit. The Council moreover professes its awareness that human powers and capacities cannot achieve this holy objective-the reconciling of all Christians in the unity of the one and only Church of Christ. It is because of this that the Council rests all its hope on the prayer of Christ for the Church, on our Father’s love for us, and on the power of the Holy Spirit. “And hope does not disappoint, because God’s love has been poured into our hearts through the Holy Spirit, who has been given to us”.

During the early years of the Reformation Luther and others proposed again and again that a general council of the church be convened to discuss and arbitrate the questions of doctrine and practice that were in controversy…..

It is a hard thing tl o love people you do not know.

It is a harder thing to love those you think you know, and whom you think wish you ill, but whom you do not really know.

This doesn’t matter whether we are talking about large groups (i.e. the Catholics, Orthodox, Protestants, and Lutherans looking at each other) or whether we are talking about neighbors or “those” people.

if we are honest, each of us has people we think we understand, and whom we think we need to protect ourselves from, for we know they mean us evil.

Even so, we are called to love them, really love them.  Even to the point of death…

Surely then, if that is the length we are to go, we could try to get rid of the preconceived judgments that Vatican II warns us of, trying to put no obstacle in the way of divine providence.

We know, as St. John’s gospel pointed out, the will, the desire of God to see us one. Surely indeed we could pray for that, and learn to love each other so that it would be possible?  FOr is this not the fruit of Christ being at work in our lives?

In the title, I asked whether the Roman Catholic Church in the 1960’s meant these words in blue above.  If we ask that question, it has to be without the preconceived assumption that they do not.  (Luther’s idea of best construction)  We have to rely on God to move in that way, for it is our faith in God that

I believe many of the leaders did, they saw the need for the future.  It has taken a generation for that to trickle down to the parish level, for the people of the church to know this was even possibly a desire.  And I think, from the priests I know, that it will become more and more a desire for the church.  (The last three popes made it an issue, and I think Francis will continue that!)

Do they all? It will take time, and teaching, by both example and instruction.  But I believe it will grow.

Now the question becomes, can we mean it?  Can we, like Luther, seek our, not compromise but community?

And if I can ask that of these huge groups… can I ask it of me and that person?

The answer if found in the same place.  In the love of God, in know His will, and the providence He supplies to His people.   For as Vatican II noted,

The Council moreover professes its awareness that human powers and capacities cannot achieve this holy objective-the reconciling of all Christians in the unity of the one and only Church of Christ. It is because of this that the Council rests all its hope on the prayer of Christ for the Church, on our Father’s love for us, and on the power of the Holy Spirit.

So let us pray to the Lord of mercy. Amen!!

 

 

 

Catholic Church. “Decree on Ecumenism: Unitatis Redintegratio.” Vatican II Documents. Vatican City: Libreria Editrice Vaticana, 2011. Print.

Tappert, Theodore G., ed. The Book of Concord the Confessions of the Evangelical Lutheran Church. Philadelphia: Mühlenberg Press, 1959. Print.

Is This Prayer Asking to Much?

IMAG0406

The church, is always in the midst of a storm… but safe in Him

Devotional Thought of the Day:
 “•I assure you: The one who believes in Me l will also do the works that I do. And he will do even greater works than these, because I am going to the Father. 13 Whatever you ask in My name, I will do it so that the Father may be glorified in the Son.  14 If you ask Me anything in My name, I will do it.   John 14:12-14  HCSB

21 May they all be one, as You, Father, are in Me and I am in You. May they also be one in Us,  so the world may believe You sent Me.    John 17:21

 

This is the only way the true structure of the liturgy can be restored, a structure that, as we have just seen, makes concrete in divine worship the fundamental structure of divine action. God, the Revealer, did not want to stay as solus Deus, solus Christus (God alone, Christ alone). No, he wanted to create a Body for himself, to find a Bride—he sought a response. It was really for her that the Word went forth.

3 After all, the chief purpose of all ceremonies is to teach the people what they need to know about Christ.

There are times when I question why prayers aren’t answered.  For example, why my son has to have the genetic disorder I have, or why friends battling cancer aren’t simply healed.  We pray, earnestly, reverently, continuously for miracles of this nature.  Yet the answers to these prayers are too far in between for my liking.

After all, Jesus said, if you ask anything in my name, I will do it.

Even more than, I wonder why one of Jesus’ prayers go unanswered.

Why can’t the church be one, as the Father and Jesus are one?

Why can’t that prayer be heard, and answered?

Why can’t the church be one?

We have one mission, to reveal the love of God, seen so clearly in the life, death, and resurrection of Jesus, the acts that give us hope and forgiveness, and prove His love.  That’s what we have to do!  It’s not rocket science!

Our worship is supposed to do that, to teach people what they need to know about Jesus, to reveal that God doesn’t want to stay alone, that He sought a response to the love He would show us in everything, our creation, our redemption, our being made His people.  People that have a God that wants to love and be loved.

If the greatest Catholic theologian of the last century and the Lutheran forefathers can agree on this fundamental role of our gathers as believers, can’t we start there?  Can’t we start in prayer, and in meditating on God’s word together?  Can’t we find unity as we consider the sacrifice of Jesus and the love that comes to us at the altar?

Is that asking too much?

To hear His prayer, and to find the answer to that prayer, not in the halls of academia, but in the church together, on our knees in prayer, lifting up our voices in praise, considering the gifts given in His Body and Blood?

Let’s ask this together in His name…

Lord, Have mercy on us all!  AMEN!

Question to think about:
Should working toward unity, the unity found in the life, death, and resurrection of Jesus be a more important issue in the Church today?
If you are a nonChristian, or even on the border, would the leaders of local churches trying to work out their differences make a difference in the way you view the church as a whole?

 

 

Ratzinger, Joseph. The Spirit of the Liturgy. Trans. John Saward. San Francisco: Ignatius Press, 2000. Print.

Tappert, Theodore G., ed. The Book of Concord the Confessions of the Evangelical Lutheran Church. Philadelphia: Mühlenberg Press, 1959. Print.

Mirror-Image

Jesus foot washingDevotional Thought of the Day:
3  “You must not have any other god but me. 4  “You must not make for yourself an idol of any kind or an image of anything in the heavens or on the earth or in the sea. 5  You must not bow down to them or worship them, for I, the LORD your God, am a jealous God who will not tolerate your affection for any other gods. Exodus 20:3-5 (NLT)

Arrogance, the ontological lie by which man makes himself God, is overcome by the humility of God, who makes himself the slave, who bows down before us. The man who wants to come close to God must be able to look upon him—that is essential. But he must likewise learn to bend, for God has bent himself down. In the gesture of humble love, in the washing of feet, in which he kneels at our feet—that is where we find him.

Scripture tells us that we were created in the image of God, and it tells us that we are to imitate Him.  (1 Cor 11:1)  It tells us we are transformed into His image ( Romans 12, 2 Cor. 3)

I think somehow we have twisted this, instead of reflecting God’s image to the world, we reflect our image into what we see as God. We are more subtle than the ancients who created their idols of brass and gold, from wood and stone.  Instead, the image we create serves our vanity, it serves our desires, our will.

Will the image of God we see look like us?  And if so, will it be the image of one who kneels, who washes feet, who cares for the poor, who welcomes the alien, the sick, the prisoner?   Will we, who want encounter God be willing to encounter and look like the one who was bruised and broken for others?

Is our the glory that we see in God the glory of His love for us, as His suffering brings us healing and wholeness?  Or do we want to see Him perfect, unmarred, triumphant, unbreakable?

We need to see the Lord who washes our feet, who bandages our wounds, who is broken and marred and crucified, for us.  Are we willing to be patient, so that person doesn’t perish, so that person can be transformed into God’s image as well?  We need to mee the God who is broken for us…for only there can we meet Him.

And for those of us who preach and teach about Jesus, what image of Him do we portray for people to imitate?

The God who loves us enough to bow down before us, or some other god..

Lord Jesus, help us to see your love, as you wash and heal us, serve us…and as you make us whole, help us to be there for others.  AMEN!

Question to think through:   How do you picture God?  How does that affect your interactions with others?

Ratzinger, Joseph. The Spirit of the Liturgy. Trans. John Saward. San Francisco: Ignatius Press, 2000. Print.

Are You Talkin t’ me? Are YOU Talkin t’ME?

clydes-cross-2Devotional Thought for our days…

“I assure you: Unless a grain of wheat falls to the ground and dies, it remains by itself. But if it dies, it produces a large crop. 25 The one who loves his life will lose it, and the one who hates m his life n in this world will keep it for eternal life. 26 If anyone serves Me, he must follow Me. Where I am, there My servant o also will be. If anyone serves Me, the Father will honor him.  John 12:24-26

When we journey without the cross, when we build without the cross, when we profess Christ without the cross, we are not disciples of the Lord, we are worldly; we may be bishops, priests, cardinals, popes, but not disciples of the Lord.

We, who are so often unable to put up with one another; we, who are not fit to appear before God, are received by Jesus. He wears, so to speak, the garment of our wretchedness and, by taking us with him, makes us fit to stand in the presence of God; we have gained access to God. We are washed by letting ourselves be drawn into his love. This love means that God receives us unconditionally even when we are not capable and are not worthy of it, because he, Jesus Christ, transforms us and becomes our Brother.

In the middle of Jesus prophecy about His imminent crucifixion and resurrection, there is something we have to see, something we have to hear again.

6 If anyone serves Me, he must follow Me.

We have to bear the cross, we have to go with Him there, or more precisely we need to allow Him to draw us into Himself, to give up our lives so that we can live in Him, with Him, through Him. (yes the Eucharistic reference is intended)

For without the cross, His cross, we cannot truly be His disciples, we can’t be united to Him, for that is where our unity with God begins, it is where life is restored in the midst of death. 

And so Jesus calls us to die, even as He was sent to die.  We are drawn to the cross, not because of the pain, not because of the sacrifices required (those idols aren’t worth anything anyway) but because of the love we know there,  this incredible, unbelievable love that is poured out on us, the broken and sin-crushed.  Yet that love heals us, transforms us, judges us as those who are brothers and sisters of  Jesus, the Son of God.  

Without that death and resurrection, we are nothing.  And having died to sin, and been raised in Christ, we begin to realize life differently.

The crosses we have to bear, the sacrifices we make to serve others, the forgiveness that pours out from our hearts is not something that is more painful than the joy we find in the presence of Jesus Christ.  

In fact, as we get used to living in Christ, we may not even realize we are making sacrifices, bearing crosses, being patient with those who require the greatest patience. We just know what we do is what we are supposed to do…

It is just what we do, 

What He’s called us to do, for He has revealed His love, He has revealed His promise 

The cross..and the resurrection, He and us, united there, and forever.  AMEN! 

 

 

Pope Francis. A Year with Pope Francis: Daily Reflections from His Writings. Ed. Alberto Rossa. New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013. Print.

Ratzinger, Joseph. Co-Workers of the Truth: Meditations for Every Day of the Year. Ed. Irene Grassl. Trans. Mary Frances McCarthy and Lothar Krauth. San Francisco: Ignatius Press, 1992. Print.

Transformed Minds: The Effect of the Resurrection, part 2: One heart and mind

church at communion 2Transformed Minds….
The Effect of the Resurrection
Pt. 2  One Heart and Mind
Acts 4:32-35

 In Jesus Name

May the grace of God our Father and the Lord Jesus transform your heart and mind so that you united to Jesus, and to all who are His!

God’s Mega Blessings

In the reading from the Acts of the Apostles this morning, we heard a description of Concordia, and I want you to hear it again.

God’s great blessing was upon them all.

This is us.

Blessed, overflowing with the grace of God, overwhelmed by the presence of God, and if we take a moment to take a breath and think about it, or better, to look around us, we shall see it.

For we see the work being done in each other.  We may be completely oblivious as to what is going on in our own lives, but we see what is going on around us, and the peace that is found here.

I can look around the room, and see the same thing Luke described in the early church, a place where people are united in one hear, one mind, the very transformation that comes from knowing that….

Alleluia, He is Risen!  (He is Risen indeed!  Alleluia!

and therefore, (we are risen Indeed!  ALLELUIA!)

This is a natural transformation, actually supernatural…

As we look at the description of how the church interacted in this passage, it seems either naïve, r some socialistic plot, at first.

Karl Marx who used a description gathered from these verses to describe his perfect society, describing it this way, from each according to his ability, to each according to his needs

And wherever that has been attempted by law or by forcing people to believe it, it has failed.  Not because the idea is wrong, but because the transformation has been forced, rather than allowed to happen naturally,  It is put upon the people that this is the way they will live, rather than allowing love to cause it naturally, to be driven by the spiritual desire to love those around us.

We do that to often, even in the church, when we try and change people’s behavior without seeing their hearts and souls transformed by God, resurrected and brought to life by the Holy Spirit, as the Spirit draws them into Jesus, into His death and resurrection.

This is a long habit, dating back to the Pharisees, and probably before.  When they didn’t want the tax collector or the prostitute in Church.  When they paid more attention to the outside appearance of the individual, and the broken and different were sent away.

We want people to live generously, we want them to give sacrificially, we want them to give up the sins that so damage their lives.  What we want for them is good, if we don’t guilt them into it, or promise them some special blessing from God, if they only act the way we think God wants them to think and act,

It happens more naturally than that, or it might be better to say, more supernaturally than that…. For God moves us, His love transforms us.

The testimony causes it…

That is what the rest of the verse had mentioned,

The apostles testified powerfully to the resurrection of the Lord Jesus, and God’s great blessing was upon them all.

The blessing that was upon them was delivered through the testimony that Jesus was no longer dead, that Praise God, He is risen….

And as the apostles proclaimed this, the people realized all the promises of God were poured out on them, for they were forgiven, cleansed, made the holy people of God our Father. They had become brothers and sisters of Jesus, counted no longer as servants, but as friends.

The gospel is not just the testimony of Jesus’ death, burial and resurrection, but it is the testimony of what this means.

We are His, we are free, we have been given the Holy Spirit, God present with us, who comforts us, empowers us, and transforms us.

To use our motto, that is why we, the people of Concordia, are the broken people, who are finding healing in Christ, help others to heal.

It is why Cyndee and Carol and Linda find such joy in gathering women together for special events, knowing that they will bring joy into their lives.  Or why Jim and Manny had a few guys over for the first men’s time yesterday.  It is why Hank and his team from both congregations raised the money, and why Hank was down here each day, checking on the work.  It is why we help people who’ve lost homes or send Bernie back to Sudan, or why you sent me to China a few years ago.  It is why we have Al constantly talking about benevolence, and he doesn’t just talk about it.  It’s why we have Nancy keeping her prayer book and encouraging others to pray. It’s why Missy sets her anxiety aside to guide our worship, and why these people smile over here, as they hear your voices sing louder than theirs… I could go on and on, but this is the evidence of God working  Just as they did in the early church, each person helping the rest… not thinking about themselves.

We want others to know the love we know, or as Peter describes in His epistle, to be people with a future and a hope.

The love that we find here at the altar, its why a 2-3-year old will cling to it, not understanding, but knowing this is a special place. For many of us older folk as well… for here, reminded of how deep God’s love for us is, the resurrection becomes more than history, it becomes our life!

It’s the love given to us in our baptism, and that becomes more real each and every day.  For Ezekiel promised that God would change us,

The gospel is that God loves us, and cleanses and transforms us, something seen as we grow in love for one another, in a naturally supernatural way…..

25  “Then I will sprinkle clean water on you, and you will be clean. Your filth will be washed away, and you will no longer worship idols. 26  And I will give you a new heart, and I will put a new spirit in you. I will take out your stony, stubborn heart and give you a tender, responsive heart. 27  And I will put my Spirit in you so that you will follow my decrees and be careful to obey my regulations. Ezekiel 36:25-27 (NLT)

A love that brings us together, one heart, one soul, for ours is His heart, His soul….a love that causes us to dwell in His peace… united to Him… AMEN!

Let us pray!

as an added bonus…. the notes from Bible Study  (let me know if I should continue to post these!

What is Concordia
A Look at the Body of Christ


Why should we study what the church is?

If we are shaped by the Holy Spirit, then can’t all this come about naturally (Jer 31:34)?

 

Is the church in the day’s of the Acts of the Apostles better or worse from the church today?

The Lutheran Confessions describe the Church this way:
1 It is also taught among us that one holy Christian church will be and remain forever. This is the assembly of all believers among who the Gospel is preached in its purity and the holy sacraments are administered according to the Gospel.

2 For it is sufficient for the true unity of the Christian church that the Gospel be preached in conformity with a pure understanding of it and that the sacraments be administered in accordance with the divine Word.[1]

 

Does this resonate with what we heard today in the sermon?  What caused the transformation in the believers?

Is Concordia the Church, or just part of the Church?

 

What does it mean that all the believers ( those having faith) are of one heart (kardia) and mind (psyche)

is this passage talking just about sharing money, or is that just an example?

What do people “need” in this church?

 

 

Back to being a witness to the resurrection.  What does that mean?  How can we be that today?

How do the sacraments fit into that? (1 Cor 11:26 &  Titus 3:4-8)

So are the sacraments still being a witness to the resurrection?

How much of one kardia and psyche do we realize during the sacraments?

[1] Tappert, Theodore G., ed. The Book of Concord the Confessions of the Evangelical Lutheran Church. Philadelphia: Mühlenberg Press, 1959. Print.

 

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