Monthly Archives: March 2017

The Battle for Spiritual Growth….is Not What it Seems…


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Concordia Lutheran Church – Cerritos, Ca , at dawn on Easter Sunday

Devotional Thought of the Day:
12  I don’t mean to say that I have already achieved these things or that I have already reached perfection. But I press on to possess that perfection for which Christ Jesus first possessed me. 13  No, dear brothers and sisters, I have not achieved it, but I focus on this one thing: Forgetting the past and looking forward to what lies ahead, 14  I press on to reach the end of the race and receive the heavenly prize for which God, through Christ Jesus, is calling us.      Philippians 3:12-14 (NLT)

24  Oh, what a miserable person I am! Who will free me from this life that is dominated by sin and death? 25  Thank God! The answer is in Jesus Christ our Lord. So you see how it is: In my mind I really want to obey God’s law, but because of my sinful nature I am a slave to sin.    Romans 7:24-25 (NLT)

223      Along the way to personal sanctity we can at times get the impression that we are going backwards instead of forwards, that we are getting worse instead of better. As long as there is interior struggle this pessimistic thought is only an illusion, a deception to be rejected as false. Persevere and don’t worry. If you fight with tenacity you are making progress and are growing in sanctity.

For decades I think we’ve bought into an idea of spiritual growth that is both childish, and damaging. It begins with telling stories of the great people that precede us in the faith as if they were perfect, as if they had no faults, as if they weren’t broken.

King David was perfect, and not an adulterer and murderer.  St Paul was a theologian par excellence, without a doubt or any struggle with sin. ( I can even find commentaries that say the above quote from Romans was St. Paul talking about prior to his conversion! )  We will whitewash Luther’s bi-polar nature, or Mother Theresa’s dealing with both depression.  We do this all the time, even with the modern folks we believe will be the next generation’s heroes of the faith.

That idea seems to be revealed for what it is, immature at best and perhaps deliberately misleading.

Paul struggled with sin, he realized that he had to battle for what was his in Christ, not to achieve it, but to receive it, to believe in, to depend on it. Even when our heart is trying to get us to focus on our sin, on our failures, on our spiritual growth not being as great as it should be.

St. Josemaria describes in a way that resonates with me, that there are times where we are going backwards, rather than forwards, that things are getting worse rather than better.  I resemble this at times, more often that I want to admit.

Which makes it challenging, because my mind will then move to why be a pastor, if I can’t grow deeper in faith myself?

Evaluating our spiritual growth is good, if we understand what spiritual growth is, what it really looks like, how it is measured.

The struggle with our sinfulness is part of it, we should never become complacent with our sin.  It shouldn’t haunt us, for Christ has won the victory over it, but we shouldn’t become complacent either. Our sin still needs to irritate us, disgust us, make us uncomfortable.

Not so we hide from God, but that we depend upon Him to purge that sin from us, that He would transform us.  Growth that has as its goal that we would treasure His love and mercy more than we treasure the sin.

This is growth, this battle, this fight, a growth which seems unending, but it will end. He has promised and He is faithful.  As He hangs on to us, we learn to hang on to Him.

May we be transparent enough with the generations that follow us, that they clearly see our trusting in God, even when it doesn’t make sense, even when we think we don’t deserve His mercy and love.

For then they will know this growth as well.. and not be as dismayed when Satan assails them.

AMEN.

Escriva, Josemaria. The Forge (Kindle Locations 959-964). Scepter Publishers. Kindle Edition.

An Odd Responsibility: A Lenten Sermon on Ephesians 5


church at communion 2An Odd Responsibility

Ephesians 5:8-14

I.H.S.

May you enjoy the grace, mercy and peace of God our Father and the Lord Jesus Christ, and in that joy, may He shine through you to a broken world!

 An Odd Responsibility

Of all the things scripture tells us to do, the one we heard in the first reading today may be the oddest.

I mean we are encouraged to love God, to love our neighbor, to love even our enemy.  We are told to honor our parents, be faithful to our wives and husbands, to care for our children. We are told to no gossip, and be content rather than being jealous of what others are blessed with by God.

None of these are easy, but then we hear this one today, and they seem.. better defined?

Here it is again,

“Carefully determine what pleases the Lord”

Across all of the Bible translations in English that I have, two of them use acceptable, and one uses “what God wants of you”.  The rest use the word please, or pleasing.  Knowing the Greek word behind it doesn’t help that much – it means good pleasure – or causing or creating peace.

So we are responsible for… making God’s life good?

That seems a bit odd.

And more than a little difficult!  How are we supposed to figure this out?  Even more concurring,, how can we accomplish it?

I mean if God can’t find peace or be pleased, how are we to see that happen?

The Darkness that consumes and burdens

I mean, at least for me, I feel that life is often just a longer edition of that feeling when you are asleep and someone comes in and turns on the 250 watt light in your bedroom in order to wake you up.

You know, the disorientation, the inability to really see clearly, the pain of looking at everything in harsh, painful more powerful than the sun – light?

Spiritually the world seems that dark at times, as people stumble around, not sure of what is right, but absolutely convinced of what is not good.  Sometimes we even justify staying in the dark, because if we saw what was truly going on, the shock and horror would be even more overwhelming.

If the darkness hides the world’s evil deeds and intentions, it can also do the same thing for us, hiding the thoughts, words, and deeds that we are personally ashamed of, the failures that haunt us, that cause us shame.  Yet the spiritual darkness gives us the illusion that no one sees those things, no one else knows them, even God.

The darkness may seem comforting, it may seem safe, but spiritual darkness and ignorance has severe problems, Guilt, shame, loneliness, despair, and the pervasive darkness which causes us to live without hope, without any healing of our soul, or the relationships that break.

The work of the light

 So into this darkness that oppresses more than it relieves, that hides from the world but not our conscience, comes the glory of Christ.

it takes us a while to get used to it.  At first, we might think that the light is the spotlight used to interrogate us, like the third-degree interrogations in old war and spy movies.  For it does reveal the dark shameful things, the thoughts and words and deeds of the past that haunt us.

We need to understand that rather than being an interrogation tool, this is the light by which God examines us, to cut away that which isn’t of us, the sin and unrighteousness, the shame and the grief, the pain and resentment, and the light which strengthens and allows our souls to heal.

It takes a while to get used to, to learn to welcome, but as Paul promises,

“This light within you produces only what is good, and right, and true.”


This light, this glory of God so shows things for what they are that we let God remove them from our lives.

Which is why we can live without them, though it may take a while to realize that, as we wander around, trying to get used to walking in the light, as those people who are the people of light.

This is what grace is, this is why we are here, to help each other realize we aren’t alone in this world, that we can live lives where forgiveness is more powerful than brokenness, where reconciliation is always possible, and is desired by God. That not only can we desire to grow in holiness, we can see God at work in us, transforming us into His holy people.

And this is what we discover pleases Him, it is what He desires, it is what He spent eternity planning, and why Jesus came and died on the cross to shatter our darkness, to remove our sin.  It is what we truly need to understand – that what pleases God is our being His people, trusting in Him, depending on Him to care and provide for us, having faith in the promises He has made us, including forgiving our sins, and make us His holy people, and welcoming us as we dwell in His glory.

And freed from the darkness, freed from its oppression and evil, freed from the guilt and shame it causes, we live in the light, for we have had revealed to us the truth of the old hymn Paul quoted,

We have awoken, We have risen from the dead! For Christ has come and dwelt with us, and we have seen His glory.  AMEN!

The Proper Distinction/Tension of Knowledge & Experience


photoDevotional/Discussion Thought of the Day:

4  “Hear, O Israel! The LORD is our God, the LORD alone! 5  Therefore, you shall love the LORD, your God, with all your heart, and with all your soul, and with all your strength. 6  Take to heart these words which I enjoin on you today. 7  Drill them into your children. Speak of them at home and abroad, whether you are busy or at rest. 8  Bind them at your wrist as a sign and let them be as a pendant on your forehead. 9  Write them on the doorposts of your houses and on your gates.   Deuteronomy 6:4-9 (NAB)

The experience of the beautiful love of God in a personal and communal encounter with Jesus Christ is the engine of Christian creativity for the announcement of the Good News.

Second, justifying faith apprehends all those things not as simple history, nor only insofar as they are in themselves true in general, but in such a way that it specifically includes the person of the believer in that promise of grace, so that each believer apprehends and receives Christ in the Word and the Sacraments with true confidence of the heart as given personally to him, and applies them to himself individually. And though this faith is often attacked by various temptations and of itself is weak and languid, yet it surely is faith by which each one specially or warmly21 believes and trusts that sins are forgiven him by God for the sake of Christ, that he is received into grace, [and] that he is adopted into the sonship of God. Jn 1:12; 3:15–16; Ro 1:16; 3:22; 4:16, 23–24; 5:1–2; 8:35, 38–39; 10:4, 9; 1 Ti 1:16; Mt 9:22; Lk 7:50.

In the last forty years, we have often heard people warn against trusting experience and emotion.  We can’t trust them, not our heart.  We need to have a logical approach to scripture, one clearly documentable, tried and true. 

On the other hand, our forefathers often talked about the frailty and insufficiency of human reason in regards to faith. Luther even mentioned this in his training of the youngest in the faith, explaining that it is not by our reason that leads us to faith, for it cannot.  It is spun around, confused by Satan and his minions, challenged by our self-interest and the sin that so easily ensnares us.

So, if we can’t trust our experiences/feelings or our intellect/knowledge, how can we be sure of our salvation?  How can we be sure this isn’t all some dream or some deviants scam?

Simple – we let Him work in both.  We let Him give us the mind of Christ, we let Him change our hearts of stone into hearts of flesh where the Holy Spirit dwells.

We keept them in tension, for it is using all of that and more that we love God, and receive and this message of salvation, this relationship God gives. Melancthon makes it clear, it simply isn’t about knowledge, yet knowledge confirms the message is true.  It does include the heart and soul, for that is where relationships are found, that is where love is noticed and that is where the joy of being loved begins. 

Moses refers to the same thing, as he talks about these words being committed in our hearts. ( the NAB using words instead of commands, for Moses is talking about the entire LOGOS – the entire covenant – not just the terms that bind us)   The entire thing, yet he also knows that is not enough, so he gives us ways to bring them to mind, talking about them, putting them in conspicuous places like the entrance to our homes, our hands, and right between our eyes. 

For we need to know God is our God, there is no other, we need not put our hope and trust in any other hands, including our own.  Rather, we need to let God minister to every part of us, and through every part of us. 

Seeing that, freed from guilt, from worry, we dwell in such peace that loving Him, treasuring His love and work in our lives becomes our life   Alife where our hearts and minds work together, loving Him, and through Him, loving those the world considers unlovable.

This is our blessed life, our entire life in Christ.

Pope Francis. A Year with Pope Francis: Daily Reflections from His Writings. Ed. Alberto Rossa. New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013. Print.

Chemnitz, Martin, and Luther Poellot. Ministry, Word, and Sacraments: An Enchiridion. electronic ed. St. Louis: Concordia Publishing House, 1999. Print.

Love is, Jesus is, We are: Not Demanding Our Own


church at communion 2Love is, Jesus Is, We are

Not Demanding of our Way

1 Corinthians 13:5

In Jesus Name

 May the grace, mercy and peace of God our Father and the Lord Jesus Christ so leave you in awe that you walk humbly with Him, rejoicing in His presence!

Love is not 

The song we just sang, and have sung each week during Lent is a hard one for me to sing.  Simply because it calls me to admit how I feel when I look at what God expects from us when I realize how hard it is to love, to truly love someone else….

When I realize how hard it is for me to love God with everything I am, all of my heart, soul, mind and strength.  To love my neighbor as I love myself.

Especially when loving means that I don’t get what I want, that what is in my best interest, what I think is right has to be set aside.

We hear from Paul that love does not demand its way.  It is not zealous; it doesn’t put all its energy seeking what it desires, what it wants, even what it needs.  Or what it thinks is the right way to go….

And I as read this, the words to that song come to mind…

“my eyes are dry, my faith is old, my heart is hard, my prayers are cold.  And I know how I ought to be, alive to you, and dead…. To me.

I would have thought I would be better at this by this time in my life, that I wouldn’t get so riled up when I didn’t get my way, that I wouldn’t be so hurt when what I know is right is denied by bureaucracy or systems that don’t consider the effect they have on people.

There are still times where I want to shake some sense into people……

You know what I mean?  What were they thinking?  How could they be so blind, so stupid,

and then I read this passage and realize how far I’ve strayed from what God desires….

For even if I am right, even if the way I demand is right, too often in demanding it I will win the battle, but I will lose the war.

Jesus is not

When we consider any aspect of love, it helps to see it in action, and the perfect example is usually Jesus.  Okay, it is always Jesus, for only Jesus was perfect enough to love completely, and only Jesus, in that love provides the cure for when we aren’t loving.

In this case, we could look at the times when people begged for mercy, and Jesus went out of his way to provide it, to provide food for those that wouldn’t leave him alone, and followed him out into the wilderness.

Or we can look in the garden, and see Jesus asking the Father for an option to the cross.

38  He told them, “My soul is crushed with grief to the point of death. Stay here and keep watch with me.” 39  He went on a little farther and bowed with his face to the ground, praying, “My Father! If it is possible, let this cup of suffering be taken away from me. Yet I want your will to be done, not mine.”
Matthew 26:38-39 (NLT)

That certainly is not demanding your way!

And it was done so that you and I could know the depth of God’s love for us, for the cup of suffering he took, included the betrayals, the beatings, the cross,

and death.

He didn’t demand his way, but as Isaiah prophesied, like a lamb, he was silent.

We are not!

So what about us?  How can we whose hearts are dry, whose faith is old, find the strength to love so sacrificially?  How can we deny ourselves and take up our cross, and be silent?

On our own, we cannot.

As God guides Paul to write these words, they are there.  This is what our confessions talk about as the describe the “New Obedience,” the way we begin to live as we trust and depend on God.

As we explore His love, as we come to realize our need and trust in God’s work, the Holy Spirit teaches us we are loved, and brings us to the point where we can love God and those around us.  He shapes us the way an artist draws, guiding our lives as we look to Jesus, as we stand in awe of His love.

The way to love is not just to study the character of Jesus, but to know His love, to look to Him for that love and be amazed, to see the depth of His care for you and those around you, understanding what He promises, and rejoicing and treasuring the hope He gives.

Loving isn’t something that happens easily, but it is something that happens as we know we are loved.

A love that leaves us so at peace, so content, that we simply lay aside everything else to enjoy it, including the way we once so zealously demanded.

That peace is beyond our understanding, but for those who know God’s love, it is our reality, for Christ guards our hearts and minds in that peace.  AMEN!

The Blessing of Knowing You’ve Screwed up!


DSCF1421Devotional Thought of the Day”
6  If, then, we say that we have fellowship with him, yet at the same time live in the darkness, we are lying both in our words and in our actions. 7  But if we live in the light—just as he is in the light—then we have fellowship with one another, and the blood of Jesus, his Son, purifies us from every sin. 8  If we say that we have no sin, we deceive ourselves, and there is no truth in us. 9  But if we confess our sins to God, he will keep his promise and do what is right: he will forgive us our sins and purify us from all our wrongdoing. 10  If we say that we have not sinned, we make a liar out of God, and his word is not in us.
1 John 1:6-10 (TEV)

187      If your mistakes make you more humble, if they make you reach out more urgently for God’s helping hand, then they are a road to sanctity: Felix culpa!—O happy fault!, the Church sings.  (1)

Every once in a while, I get to help people reconcile with other people. During some of the conversations along the way, one of the two parties might indicate that the fault belongs only to one side of the fight.Usually, this is with one side taking all the blame, but on occasion, it will be laid all a the feet of their opposition.

Normally, the only time one side of the argument is completely right is when one side is God.

But even with God, people will play the game most call hypocrisy, where they indicate it isn’t really a fault that is theirs.  I’ve seen people (and my own thoughts/actions) trying to avoid recognizing the fault/sin/brokenness.  We can pretend to be in denial, we can try justify ourselves, we might even go on the offensive and get distracted by other people’s sins.

Bout ours still lie there, eating at us, causing damage to relationships. eroding the value we place on those relationships, even our relationship with God.

For if we hide in the sin, if we bury it and refuse to acknowledge it, we turn our back on God and those we love.  This is what the Apostle John is writing about – that if we refuse to confess our sins, if we refuse to trust in God, then we set ourselves apart from Him, and we ignore his love and mercy and care.

This is where St Josemaria’s words come into play.  The humility it takes to know the brokenness that sin causes is easily taken care of by God.

Humility, acknowledging the reality, not hiding from it, nor running from the responsibility, not pretending anymore, but just going yes, I screwed up, and realizing in that moment that God has already planned to take care of it.

What a glorious revelation!  One we couldn’t know unless if was for the fault, and for honestly, humbly, coming to the realization that we are sinners, and that God isn’t going to get rid of us because of it.

He will deal with it, He’s planned to!

Let’s stop hiding, let’s confess our sins, and rejoice!

Escriva, Josemaria. The Forge (Kindle Locations 853-855). Scepter Publishers. Kindle Edition.

Did You See What He Did There? a lenten sermon on Exodus 17


church at communion 2Did You See What He Did There?
Exodus 17:1-7

I.H.S

 May the Grace and Peace of God our Father and our Lord Jesus Christ teach you that He will always provide for you, even when you can’t see that He is, and has planned to do so!

 Did you see what Israel did?

Have you ever met people like the ones Moses tried to lead in the Old Testament reading this morning?  A little of what went before.

In chapter 13, after more miracles than we can remember, Pharaoh lets the people of God go.

In chapter 14, a sea splits apart long enough to let 2.4 million people cross through it, and then swallows a half-million-man army chasing them with the intent to kill them all

In Chapter 16, the Lord provides them with the makings of quail tacos, as every morning he provides with the Manna and quail that would sustain them for 40 years.

After all that, after all God did, they doubt He knows what He’s doing?

Just because they don’t have enough water, and are so thirsty they can’t thing straight,  Just because they are struggling with the thirst,  they forgot the most important thing we need to know in life, they go crazy and become demanding and complain and whine to Moses, their pastor. Led by a pillar of fire and a cloud, they forget all that…tormented by thirst, unaware that the answer is so close….

Did you see what they did there?  Do you know people so overwhelmed by their place in life that they forget what makes life, life?

Did you see what they did there?  Yeah – that isn’t important.

Did you see what Moses did?

What about Moses?  Did you see what he did there?

He’s just as much of a whiner! Even as God leads them, Moses vents to God!  Why me Lord?  Why do they want me to suffer? Why are they going to kill me?  He too is overwhelmed by fear and anxiety!

He didn’t see that they were tormented by their thirst, he wants them to just stop their whining and be quiet. He takes their reaction to their stress personally, their cries to God as if they are personal attacks.

God go get them….. they don’t like us. Who cares what they are going through! Did you ever know anyone like that?

Did you see what he did there?

That isn’t important either,  There is only one Person whose actions we need to see in this story

Did you see what God did there?

God’s actions are really what everyone is concerned about, or is

Do we see what God is doing?

First He’s the One guiding them, He’s the one who brings these wandering people to the place where they are at, the place where He’s going to make eternal promises to them, and bring them into Abraham’s covenant in ways they will not understand until the resurrection of Jesus.

Then, God doesn’t bat an eye at the complaints.  He deals with Moses first – directing him to get back to caring for the people God gathered around him.  Walk out in front, gather them around.  Get your staff, the thing you’ve always had at hand when I worked through you, gather around the elders and all the people to see what happens.

Oh yeah – I will be there, standing before the cliff face..

And then for those miserable, tormented, thirsty, complaining people, God does something wonderful.  He provides what they need, as He planned.

He hadn’t forgotten them, He hadn’t forgotten to provide for them, He didn’t want them to die, but live, in peace, in relationship with Him.  So he tells Moses to take the staff and hit the rock face and water comes out, enough for them, and all their animals.

To give you and idea of how much water, quick calculations gave me the number of at a minimum. 500 backyard pools worth comes spilling out of rock face…or if we walled in the church property and made it one big pool, the water would be 7 feet deep. (and that’s not counting evaporation!)

Did you see what He did there?

People that whined and complained, led by a shepherd who didn’t care for the problems they were in, who forgot He was there. People just like you and I, people that were overwhelmed, who couldn’t function, who despite the miracles, who despite the things testifying to God’s presence, doubted.  People who scripture says tested the Lord by saying, “Is the Lord here with us or not?

For those people, God again provided what they needed.

Even though they struggled to realize it, He was there, He heard their cries, and had already provided for them.

Did you see what He did there?

So what?

The reason I want you to see what God did there, is often we forget.

It’s time to see what God is doing, no longer concentrating on our failures, or on the weakness of our leaders.

We need to see what He’s doing here, which isn’t much different.  Indeed, His faithfulness, His loving care, His giving life, is always there.  He is faithful.

I could focus on Christ being the rock that the Holy Spirit shepherds us to, or that He is the living water that cleanses us and gives us life.  That He does so, because He is faithful to His promise, to His plan, even if we struggle.  I would focus that he does work through weak and tired leaders, even when we think no one is listening.

But I would like us to focus the most on this, the answer to Israel’s question.  He is with us!  The Lord is with you!

Yeah – He is here! He promised to never leave us, to never stop providing for us.

That He is here is we need to know, with more than our mind; to experience deep in our souls the comfort and peace that God gives us, and letting that comfort and peace work its way from our hearts into our minds, overcoming the doubts, the fears, the pain, the hunger and thirst for life, that seems unquenched.

That is what the cross and the grave, the resurrection, Ascension and Pentecost are about.  He went through it all to show us His presence, giving us evidence that backs up His promise of love, His promise to care.

Lent does, for this is the time when we realize our thirst is not for water, not for manna, but for Him.  And He hears our cries… and reminds us, “I am standing right before you..”

He is our LORD – the one who stands before us, calling us home, welcoming us home, welcoming us to His feast…. Where we remember His presence and rejoice and rest.

AMEN!

Limited Faith? Who Set its Boundaries?


clydes-cross-2

Devotional Thought of the Day:
11  And I am not saying this because I feel neglected, for I have learned to be satisfied with what I have. 12  I know what it is to be in need and what it is to have more than enough. I have learned this secret, so that anywhere, at any time, I am content, whether I am full or hungry, whether I have too much or too little. 13  I have the strength to face all conditions by the power that Christ gives me. Philippians 4:11-13 (TEV)

117      “What do I have to do to maintain my love for God and make it increase?” you asked me, fired with enthusiasm. Leave the “old man” behind, my son, and cheerfully give up things which are good in themselves but hinder your detachment from your ego… You have to repeat constantly and with deeds, “Here I am, Lord, ready to do whatever you want.”  (1)

e need to stopIt is rare these days for pe]eople to ask how to grow stronger in their faith.  I am not sure whether that is good or bad. Some might not care to grow, some might be afraid to grow.  While others are growing, their faith being stretched like taffy, or a balloon expanding so fast that you wonder if it will burst.

There is a secret to this growth, a need for freedom from things that tether us down, box us in, that define the boundaries that we think define us, but in reality simply constrain us, and eventually choke out our faith.

Let me give you an example.  As a young man wanting to be a pastor, I set a boundary on where I would serve.  I asked God to send me anywhere, except for the desert. I narrowed the scope of my vision, and I would come to realize that the people in that desert needed the comfort and peace, the contentment that only comes from when you realize you live in the presence of God. (Yes, my first three churches I served were in the desert – and I needed to be there more than the people needed me)

I still occasionally do that, narrowing down where I will serve, or to whom I would “allow” God to send me.  God, you couldn’t have me in that kind of position, or ministering in that kind of church.  God you couldn’t use someone like me like that, etc.

And so do you.

We need to stop setting boundaries, we need to stop tying ourselves down, tethering ourselves to things that stop us from growing in our faith.  St Josemaria considers that might even include good things that hinder our detachment.  Things our ego depends upon to identify us as individuals, and therefore stop us from trusting that God knows what He is doing.

For growth, maturity in the faith is not confidence in ourselves, it is confidence in God, a deepening sense of contentment.  Whether it means we have to go without, or we have to learn to deal with having more than we need.  ( I know some of us find that harder to deal with! ) Spiritual growth is the abandonment of self, assured that God will develop what in us, and dependent on His promises.

Whatever He wants, where ever He wants, however long He wants; depending on the presence of Jesus, the comfort and encouragement of the Holy Spirit

This is faith, a faith that grow and be stretched, a faith without boundaries, a faith that grows significantly, because God causes the increase.

AMEN!!

(1)  Escriva, Josemaria.   The Forge (Kindle Locations 614-617). Scepter Publishers. Kindle Edition.

Dwelling in Jesus…is more incredible that we can know (for now)


OLYMPUS DIGITAL CAMERADevotional Thought of the Day:
1  You have been raised to life with Christ, so set your hearts on the things that are in heaven, where Christ sits on his throne at the right side of God. 2  Keep your minds fixed on things there, not on things here on earth. 3  For you have died, and your life is hidden with Christ in God. 4  Your real life is Christ and when he appears, then you too will appear with him and share his glory!
Colossians 3:1-4 (TEV)

97      Renew each day the effective desire to empty yourself, to deny yourself, to forget yourself, to walk in novitiate census, with a new life, exchanging this misery of ours for all the hidden and eternal grandeur of God.  (1)

Since teaching through Colossians a couple of years ago, these words in red above seem to resonate with me more and more.  I have written about them before, and will probably do so again. 

I think they are critical for us to understand, this idea of our “real life”, a life which seems hidden, a life which is easily overlooked and forgotten, a life that is found at the throne of God.

THat’s where we belong, it is our eternal life.  The life that began when God circumcised our hearts, cutting away the sin and unrighteousness as He baptized us.  That was the conversation in the previous chapter in St. Paul’s letter to these saints.

But in chapter 3 he gets to the impact of that cleansing, the difference it makes in our lives today, and every day that will come.  He talks of our eternal life as our real life, our reality.    He urges us to set our hearts on this dance with God the Father, Son and Spirit.  The dance we’ve been invited too, and see glimpses of, even if our mind cannot clearly picture it.

If our mind cannot, our hearts and soul can be set on this.  For our hearts are better at knowing we are loved, knowing we are forgiven, and being able to accept the mysteries that our minds can’t fathom.

But as our hearts settle there, we dwell in the peace of God, we lose ourselves, yet find our life in Jesus.  For everything changes, from our priorities, to our relationships, from what we “need” to how we view those around us.

So today, think about the glory of heaven and come to realize with your heart that not only do you have a place there… you are already in His presence… 

and rejoice in that peace!

 

(1)   Escriva, Josemaria. The Forge (Kindle Locations 556-558). Scepter Publishers. Kindle Edition.

Who would weep when those who do evil die…?


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Devotional Thought of the Day:

33 The king was overcome with grief. He went up to the room over the gateway and wept. As he went, he cried, “O my son! My son Absalom! Absalom, my son! If only I had died in your place, my son! Absalom, my son!”  2 Samuel 18:33

19 When David noticed them whispering to each other, he realized that the child had died. So he asked them, “Is the child dead?”
“Yes, he is,” they answered.
20 David got up from the floor, had a bath, combed his hair, and changed his clothes. Then he went and worshiped in the house of the LORD. When he returned to the palace, he asked for food and ate it as soon as it was served. 21“We don’t understand this,” his officials said to him. “While the child was alive, you wept for him and would not eat; but as soon as he died, you got up and ate!”
22 “Yes,” David answered, “I did fast and weep while he was still alive. I thought that the LORD might be merciful to me and not let the child die. 23But now that he is dead, why should I fast? Could I bring the child back to life? I will some day go to where he is, but he can never come back to me.”

55      Is it possible, you asked me, that Christ should have spent so many years—twenty centuries—acting on earth, and the world should be now what it is? Is it possible, you went on, that there should still be people who do not know Our Lord? And I answered you with conviction: It is our fault. For we have been called to be co-redeemers, and at times, perhaps often!, we do not follow the Will of God.  (1)

A man suffers the death of two of his beloved sons.

The evil one, the one who died in open rebellion trying to kill and replace his father, is grieved over.  Grief consumes the father, unbelievable, paralyzing grief.

The innocent one, the one who dies because of his father’s sin, seemingly isn’t grieved over.  The death is accepted, life moves on, even to the extent that God is worshiped, not questioned.

This doesn’t make sense!  Why wouldn’t David have the opposite attitude?  Why wouldn’t guilt and shame and grief eat him alive as his “good” son dies?  Why wouldn’t there be a sense of relief, even a little joy as the son who tried to kill him, who raped his concubines died?  Why does he move on from the first, and become a paralyzed, bawling wretch over the death of the second?

Revealed in David, at this point, is the heart of God.  The God who reveals through Ezekiel that he doesn’t take pleasure in the death of the wicked, the God who reveals through Peter that He is patient, because He wants everyone to be transformed, through Paul that our ministry is one of reconciliation.  And shows Paul has the same heart when Paul says,

1  I am speaking the truth; I belong to Christ and I do not lie. My conscience, ruled by the Holy Spirit, also assures me that I am not lying 2  when I say how great is my sorrow, how endless the pain in my heart 3  for my people, my own flesh and blood! For their sake I could wish that I myself were under God’s curse and separated from Christ.
Romans 9:1-3 (TEV)

This is David’s heart as well.  This is what is meant when he talks of preferring to die rather than Absolom. For if Absolom doesn’t die, there is still hope for reconciliation with God, there is still hope that God will work through all the blocks, and Absolom would find the gift of repentance. The same for Paul, who values his relationship with God more than anything, yet would surrender it, if it meant his people, Israel, would become the people of God again.

(note as well the assurance of David in regards to the “good” son.  I will go where he is…)

I think this is the missing key in St Josemaria’s discussion, the reason we don’t follow the will of God, the reason that the world isn’t saved, that really, no major attempt is being made to do so.

Is is that we count our enemies as something less than those God desires, something not worth Christ’s death on the cross? Or do we value that death enough, realizing that our enemies are not the only enemies of Christ that He died for, for we were once, as well?

I don’t’ think we fix this by having conferences on evangelism, and training seminars on arguing people into submission to our doctrine.  That hasn’t worked all too well over the last 40 years.  Being obsessed with methodology – church growth, liturgical rubrics, etc doesn’t bring about this heart.

What does is prayer, worship, adoration, contemplated on the mysteries of God’s mercy and love. What changes us it knowing in our heart and soul that we are loved, that God is here, that we are standing on Holy ground.

For people to not know this peace?  To not know this love?  For us to not desire it for all we come into contact with?  This needs ot become inconceivable.

Lord, have mercy on us!  Give us your heart, your will to see people dwell with you.  Help us to learn to cry when enemies and adversaries face death, or when they suffer.  May our hearts move to help them, may we serve as servants to reconcile them.  For we pray this in Jesus’ name.  AMEN!

(1)  Escriva, Josemaria. The Forge (Kindle Locations 423-426). Scepter Publishers. Kindle Edition.

Delayed Gratification and the Missio Dei.


dscf1215-copy-copyDevotional Thought of the day:

9  The Lord is not being slow in carrying out his promises, as some people think he is; rather is he being patient with you, wanting nobody to be lost and everybody to be brought to repentance. 10  The Day of the Lord will come like a thief, and then with a roar the sky will vanish, the elements will catch fire and melt away, the earth and all that it contains will be burned up. 11  Since everything is coming to an end like this, what holy and saintly lives you should be living! 2 Peter 3:9-11 (NJB)

48      It would be good if it could be said of you that the distinguishing feature of your life was “loving God’s Will”.

Most of us go through life, living day to day.  Because of that we give little thought to tomorrow, or next week, or eternity.

We want everything now, and the struggle ( noted 30 years ago by M Scott Peck ) with delayed gratification has only become worse.  We can’t wait months anymore, sometimes we can’t wait hours.

SO how can we understand a God who will be patient for decades with us, who will be patient for millennia with humanity?  How can we understand the patience that is born of a desire to have us realize we are His people?

For that is His desire, that we realize the Jesus died, not just to separate us from our guilt and shame, but so free of it that we spend time with our God who is holy and righteous, who wants to care for our children. God is patient, hoping we understand His desire to call us His friends.

If this realization was the distinguishing feature of our life, and of our lives together, how incredible our lives would be!  How we would consecrate ourselves to His mission, to the vocation of the apostolate – realizing we are sent, whether we work in a church, or at Best Buy or running a country, to see this desire of God fulfilled.   Whether it is a friend we are sent to , or a homeless person, or a corporate CEO/COO.  It doesn’t matter. God desires to see all His friends at His table.  All of them.

Eternity is the goal, an eternity spent in the most loving relationship there is, eternity spent free of pain, of guilt, of shame, and eternal life.

So think about tomorrow…. and God’s desire for it… and watch your life change!

 

Escriva, Josemaria. The Forge (Kindle Locations 402-403). Scepter Publishers. Kindle Edition.

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