Devotional Thoughts for 9/11:
14 We are people of flesh and blood. That is why Jesus became one of us. He died to destroy the devil, who had power over death. 15 But he also died to rescue all of us who live each day in fear of dying. Heb 2:14-15 CEV
We doubt God’s love when we see and feel all the sufferings that our freedom to sin has brought upon us. Like Dostoyevski’s Grand Inquisitor in The Brothers Karamazov, we prefer happiness to freedom. We wish God had given us less freedom and had guaranteed that we would stay in Eden forever. We wish that He had put up a sign saying “No snakes in the grass”, that He had given no law that we could ever have chosen to disobey.
I was in Del Taco, the one on 29 Palms Highway, the one from which you can see Yucca Valley High School. I had just placed my order, and heard people gasp. I rounded the corner. and froze.
And we, along with millions of others, watched as thousands died.
I don’t remember what I ordered, or if I ate it. I was supposed to go play golf on the base golf course, that would be cancelled. I drove to my church, threw open the doors, let 107.7 know people could come and pray…. and they did.
19 years later, the memories, along with many of the people I’ve stood by the bedside of, as they died. Many of those times are passing before me this morning. Some people were at peace, others not so much. All, along the journey, questioned God about the suffering that they, or the loved ones they cared for endured.
Why does it have to exist? Why couldn’t god just leave us in paradise, and make it impossible for us to sin? Impossible for us to suffer, impossible to…die. Why do we fall for temptation, again and again? Why do we have to suffer the consequences of the freedom God has given us all? Why did Adam and Eve fall for the lie that all freedom is good? Oh the power of that lie! Oh the damage that freedom can wreak… for freedom means that we often choose that which leads to death. Our death, or others.
Wouldn’t we be happier if God just programmed us perfect, and we knew no freedom, but only happiness? If we knew naive bliss, but not how love is still love in the midst of our brokenness? Would it not be nirvana if there was no war, no discrimination, no terrorism, no death?
Perhaps it would, but nirvana is but emptiness, it is the emptiness, the lack of self, and while this may seem peaceful, it misses out on what truly creates and sustains peace. It lacks the thing we need to know the most
The kind of love that brings peace in the midst of suffering and death. The kind of peace that has us give up control, but in order that God’s love may be revealed to be in control. The kind of love that rescues us from the fear of dying, by reminding us for the promise of heaven.
Kreeft finishes the paragraph above with this,
Mere kindness or compassion would keep us protected against suffering by denying us real freedom. That is the love we have for pets but not for persons, at least not persons we really respect. We are not meant to be God’s pets. He did not create us for that. We are to be God’s lovers.
We aren’t not God’s pets, His naive, companions. Who wants a scratch behind the years, or a treat when we behave right, and ask to go out rather than leaving a puddle on the kitchen floor. We are the bride who will cry on His shoulders, who will depend on His strength to get us through life,e who will sing His praises, for eternity is more than death… and even in the times of death, those who know Him, can know His peace. We need the Holy Spirit to come, and to comfort us, in the midst of terrorism, amid the brokenness of a country torn apart by disease, or sin, or natural disaster. We need to find something so amazing that we can leave the painful emptiness behind, in view of the amazing love.
That is why people ran into First Christian Church on 9/11. That is why they cried at the altar, and why they could leave… still distraught, still not believing, but knowing that God was with them, and therefore knowing peace on a horrendous day.
Peter Kreeft, The God Who Loves You (San Francisco: Ignatius Press, 2004), 116–117.
Devotional Thought fo the Day:
“What God has planned for people who love him is more than eyes have seen or ears have heard. It has never even entered our minds!” 1 Cor. 2:9 CEV
When Gideon looked, the angel was gone. 22 Gideon realized that he had seen one of the LORD’s angels. “Oh!” he moaned. “Now I’m going to die.” “Calm down!” the LORD told Gideon. “There’s nothing to be afraid of. You’re not going to die.” Gideon built an altar for worshiping the LORD and called it “The LORD Calms Our Fears.” Judges 6:21-24 CEV
Even the atheistic philosopher Jean-Paul Sartre said, “There comes a time when you say even of Shakespeare, even of Beethoven, ‘Is that all there is?’ ” How can we understand anything of Heaven if there is nothing at all on earth to compare it to, nothing heavenly, nothing that never gets boring? Thus either Heaven is boring, or something on earth is not boring, or nothing on earth is like Heaven.
There are two parts to the answer: first, that everything on earth except agape is meant to be boring; and second, that agape is not.
So let us take up this problem: genuine art is “esoteric in the best sense”, say Rahner and Vorgrimler; liturgy is simple; it must be possible for everyone, particularly the simple, to participate. Can liturgy accommodate real church music? Does it in fact demand it, or does it exclude it? In looking for an answer to these questions, we will not find much help in our theological inheritance. It seems that relations between theology and church music have always been somewhat cool.
As I read Kreeft’s words in scripture today, I was amazed by their accuracy. We don’t understand heaven, we can’t conceive of it, even as the Apostle Paul says in the first quote.
I remember a professor quoting one of the early revivalists who said if he could give people a minute of hell, he would never have to convince them to repent. My sarcastic comment was, “but what if we could give them a glance of heaven?”
Sarcastically said then, but I’ve thought of the wisdom of it – how can we give people a taste of heaven? How can we help them know the joys of which we should sing? That which is “beyond” theology, that which defies our explanation?
How can we show them the holiness, the glory, the pure love that we will experience in heaven? How can we help them experience love beyond love, as radical as the day is from the darkest, stormiest night?
The church’s liturgy aims to do so, revealing the love of God as we celebrate our forgiveness, the Lord dwelling among us, the actions He takes to bless and transform us into His holy people, and the feast of the broken bread and the wine, the Body and Blood of Jesus. The feast that celebrates the love, the feast that opens, for a few moments, a view for our souls of heaven.
I love the story of Gideon, especially the verses above. Here he is, somehow missing the miracles the Angel did, then realizing afterward the significance of being in the presence of a holy messenger. He starts to freak out, the anxiety builds as he realizes his own sin and inadequacy. His glimpse of something holy, someone from heaven, causes enormous fear.
Then the Lord God tells him to chill.
Wait – where was he?
God does speak to us still, just as He did to Gideon. One of the ways that should happen is in our church’s gathering. Even as we receive the message we will struggle with, that kills oof our sinful self, and raises us to life with the crucified Christ. Even as we struggle with that, the Lord comes to us in His feast and tells us, don’t fear, I am with you…
That is why we have a dilemma about the art of leading liturgy and the art of leading songs and hymns that accompany it. The use of the term “art” makes us think it is a showcase for the best o our talents. It isn’t!
What the art is, is not found in the musician’s talent, or the pastor, in the charisma. It is found in the communion, the communication of revealing to people they dwell in the presence of God, and helping them to hear His voice. Therein is the art, there is our target, the goal we strive for, there is our art.
There is our joy as well, for the connection is undeniable, and beautiful beyond words, as people come to know they are loved… as they feast with the Lord, knowing the joy that only comes from knowing you are loved.
Peter Kreeft, The God Who Loves You (San Francisco: Ignatius Press, 2004), 88.
Joseph Ratzinger, The Feast of Faith: Approaches to a Theology of the Liturgy, trans. Graham Harrison (San Francisco: Ignatius Press, 1986), 100.
Devotional Thought for our Day:
8 I also want them to build a special place where I can live among my people. Ex. 25:8
19 Don’t stay far away, LORD! My strength comes from you, so hurry and help! Psalm 22:19 CEV
Our life should not be directed toward our own advantage, not even to our salvation or any blessing, whether temporal or eternal, unless all of this ultimately leads to God’s honor and praise.
The fact that God permits physical and even moral evil is a mystery that God illuminates by his Son Jesus Christ who died and rose to vanquish evil. Faith gives us the certainty that God would not permit an evil if he did not cause a good to come from that very evil, by ways that we shall fully know only in eternal life.
579 Faith. It’s a pity to see how frequently many Christians have it on their lips and yet how sparingly they put it into their actions. You would think it a virtue to be preached only, and not one to be practiced.
As I was doing my devotional reading this morning, I first came across the reading from Luther, and I was stung by the idea that my life shouldn’t be focused on the advantage I have for how I will spend eternity.
After all, isn’t that why we are Christians so that we don’t end up in hell?
Isn’t that reward what we are after?
And then I came up against the question of evil, and the answer that I know to be true, but it does not, in any means, satisfy my questions. Nice job explaining the theology, but where is the comfort I need, when dealing with this broken world?
St. Josemaria brings the lesson home for me, as he reminds me that faith in God is not supposed to be just preached, but something that only exists when practiced. I can talk all I want about depending on God, about believing He is there, about trusting in His provision and protection, but I have to do so, if my words are going to be anything. If I don’t actually believe, if I don’t put my trust in God and what He has promised, all the theological discourses mean nothing.
I have to realize the truth of Exodus 25, that God wants a place to dwell with us, that He wants to have a part (a major part) in our lives, both now and eternally. That is why I don’t seek heaven for my sake, heaven’s promise is worthless except for one thing, we will be with God. That is faith, that is depending, not just on the promises of no more tears and no more sorrow, but that He will be ours, and we His. That is what He glories in, that is what is His mission, that is why all that was created, was created.
It works in the reading from Psalm 29, in the midst of the pain, David doesn’t seek relief, he seeks the presence of God. For knowing God is here, endurance is no longer the question, nor is the suffering. Evil, with all of its ability to crush us, and sin’s power to torment, and the questions both raise, fall aside when we are exploring the breadth and width, the depth and height of God’s love, revealed in Christ Jesus.
Heaven? Angels, and streets of God? Earth? Troubles and tribulations?
Does either matter, is either noticeable when we are dancing with God?
I think this is what the greatest of the faithful have realized. Not their own might or own strength did they endure. They simply knew He was with them.
Lord, help us to realize You are with us… and help us to desire You more than anything else… AMEN!
Martin Luther, Luther’s Works, Vol. 42: Devotional Writings I, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 42 (Philadelphia: Fortress Press, 1999), 36.
Catholic Church, Catechism of the Catholic Church, 2nd Ed. (Vatican City: Libreria Editrice Vaticana, 1997), 84.
Escriva, Josemaria. The Way . Scepter Publishers. Kindle Edition.
Devotional Thought of the Day
8 Be alert, be on watch! Your enemy, the Devil, roams around like a roaring lion, looking for someone to devour. 9 Be firm in your faith and resist him, because you know that other believers in all the world are going through the same kind of sufferings. 10 But after you have suffered for a little while, the God of all grace, who calls you to share his eternal glory in union with Christ, will himself perfect you and give you firmness, strength, and a sure foundation. 11 To him be the power forever! Amen. 1 Peter 5:8-11 GNT
Nineteenth, let no one presume to perform such things by his own power, but humbly ask God to create and preserve such faith in and such understanding of his holy sacraments in him. He must practice awe and humility in all this, lest he ascribe these works to himself instead of allowing God the glory. To this end he must call upon the holy angels, particularly his own angel,13 the Mother of God, and all the apostles and saints,14 especially since God has granted him exceptional zeal for this. However, he dare not doubt, but must believe that his prayer will be heard. He has two reasons for this. The first one is that he has just heard from the Scriptures how God commanded the angels to give love and help to all who believe and how the sacrament conveys this. We must hold this before them and remind them of it, not that the angels do not know this, or would otherwise not do it, but to make our faith and trust in them, and through them in God, stronger and bolder as we face death. The other reason is that God has enjoined us firmly to believe in the fulfilment of our prayer [Mark 11:24] and that it is truly an Amen.
Today, in the Roman Catholic Church, they celebrate the Memorial of the Guardian Angels, and as I started my devotional reading, that sat in the back of my mind. Not as a major thing, but I had seen on facebook for or five references to it.
Given some of the things I am dealing with, the idea of a heavenly warrior having my back is quite… comforting. But I dismissed it, until I got to my reading in 1 Peter 5, and the warning that Satan is still out there, trying to drag us away from Jesus.
That isn’t myth, that is reality.
And as Satan exists and demons exist, so do angels. Not as heavenly beings to worship, but rather as servants of God who minister to us. Reading the Book of Daniel you see this as Gabriel and Michael do battle on his behalf.
The key is found in what Peter says after , that as we endure, God himself perfects us. That is what Martin Luther points out in his sermon on preparing for death above as well, as we look to God for the strength, and ask for intercession in our ability to grow in faith, to depend on God’s work, and give glory for what is being done.
The end game is sure, God’s work guaranteeing it, His command to those He sends to serve confirm it, as they point us to Jesus, to the promises the Holy Spirit is the guarantee of, as we dwell united to Christ’s and to His death and resurrection.
This is something to take serious, this spiritual battle we are involved in, to recognize it for what it is, and yet, to have confidence in our endurance, which God provides.
Heavenly Father, help us to realize that we are no in this life alone, but that you surround us with Your people, the church, and with the angels you send to protect us, to point us to Christ. In Jesus name we pray, AMEN
Martin Luther, Luther’s Works, Vol. 42: Devotional Writings I, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 42 (Philadelphia: Fortress Press, 1999), 113.
Devotional Thought of the Day:
The wisdom I proclaim is God’s secret wisdom, which is hidden from human beings, but which he had already chosen for our glory even before the world was made. 8† None of the rulers of this world knew this wisdom. If they had known it, they would not have crucified the Lord of glory. 9† However, as the scripture says,
“What no one ever saw or heard,
what no one ever thought could happen,
is the very thing God prepared for those who love him.”
10 But it was to us that God made known his secret by means of his Spirit. 1 Corinthians 2:7-10 GNT
27 God’s plan is to make known his secret to his people, this rich and glorious secret which he has for all peoples. And the secret is that Christ is in you, which means that you will share in the glory of God! Col. 1:27 GNT
Imagine you were nine again, and you saw your parents and a couple of other adults whispering, and as you walked closer, they all stopped talking. Or they walked away from each other. Then your brother and sister looked at you with a strange smile.
You would know something was up. It might be a good thing, it could also be something, well not that positive.
Now think about work, and something similar happens. People are gathered around, talking quietly, occasionally glancing at you, only to snap their head around if you made eye contact with them.
You might become slightly paranoid! I would definitely more than just a little anxious.
And yet there was one secret, that secret definitely concerns you and I. The secret of redemption, and reconciliation with God. The secret that God has prepared for us, planned since before He created the world, that Jesus would come, live, be tortured to death, and rise again, so the secret could be fulfilled.
And because of that life eternal will be more than we can ever imagine. The amount of love and serenity we will experience will be glorious.
And yet it was a secret. It was hidden from the world, and yet hidden in plain sight. The promise Paul quotes is there in the Old Testament, the promise that there would be a light for the nations, and the glory of Israel, overlooked. The patience and love of God was not contemplated, and even in Jesus day, there were preachers who maintained that religion was for this life only, that there was noting more.
They missed it, allowing Jesus to become incarnate, to dwell among us long enough for us to kill Him. And He did this because the Father and He loved us so much!
There is the secret, the reason something more stunning that we’ve ever laid our eyes upon, more amazing than anything we have ever heard, and more increible than anything we have ever thought and dreamed awaits us. To be so clean we can enter God the Father’s presence, and not only will we see God face to face, we will be welcomed home into the glory He has planned to share with us.
Lord, help us believe Your promise. AMEN!
Devotional Thought fo the Day:
So He told them this parable: 4 “What man among you, who has 100 sheep and loses one of them, does not leave the 99 in the open field o and go after the lost one until he finds it? 5 When he has found it, he joyfully puts it on his shoulders, 6 and coming home, he calls his friends and neighbors together, saying to them, ‘Rejoice with me, because I have found my lost sheep!’ 7 I tell you, in the same way, there will be more joy in heaven over one sinner who repents than over 99 righteous people who don’t need repentance. Luke 15:3-7
But there is already the threat of invasion by the virtuoso mentality, the vanity of technique, which is no longer the servant of the whole but wants to push itself to the fore. During the nineteenth century, the century of self-emancipating subjectivity, this led in many places to the obscuring of the sacred by the operatic.
Among all those who passed away, there were two men. The first was the most famous preacher of the time, and the other, a man who spent most of his life in prison, and only as he approached death, did he stop fighting, and God drew him close. There would be a worldwide celebration of the former man at his memorial service. The latter man would have 2 or 3 at his graveside, with a chaplain in tears.
They get to heaven, who do you think gets the better reception? Which person gets the warmer welcome? Whose arrival makes the biggest splash?
We might think it was the man who spent his life dedicated to serving God, whose life and messages affect more people than anyone can count, more than anyone knows.
Yet, time after time Jesus tells us that it is not a contest, that the joy over the one lost is greater than the 99. That the person hired at the last moment gets the same wage//reward as the one who worked from dawn. That John the Baptist, who was used by God to call many to repentance, is the least in the kingdom of God.
And yet, even in the church, we applaud the famous, those whose charisma leads them to become popular, the opera soloist with the voice no-one can match, but who causes us to be reduced to listeners, to observers.
God isn’t a respecter of persons, St Paul tells us. Yet we are, I am not sure why, but even in the church, we are. We need to remember that they are sinners, saved by grace, that is why they are saints, even as we are.
All because of Jesus.
It’s all because of Him.
Going after you and me when there were 99 back at the ranch, rescuing us, carrying us, working to heal us. Just as the Spirit is still drawing people to Him, through us.
WHo gets the best reception in Heaven?
Jesus… who made it all possible, and has invited us all to that feast, as the guests He so dearly loves!
Ratzinger, Joseph. The Spirit of the Liturgy. Trans. John Saward. San Francisco: Ignatius Press, 2000. Print.
Devotional Thought of the Day:
1 You have been raised to life with Christ, so set your hearts on the things that are in heaven, where Christ sits on his throne at the right side of God. 2 Keep your minds fixed on things there, not on things here on earth. 3 For you have died, and your life is hidden with Christ in God. 4 Your real life is Christ and when he appears, then you too will appear with him and share his glory!
Colossians 3:1-4 (TEV)
97 Renew each day the effective desire to empty yourself, to deny yourself, to forget yourself, to walk in novitiate census, with a new life, exchanging this misery of ours for all the hidden and eternal grandeur of God. (1)
Since teaching through Colossians a couple of years ago, these words in red above seem to resonate with me more and more. I have written about them before, and will probably do so again.
I think they are critical for us to understand, this idea of our “real life”, a life which seems hidden, a life which is easily overlooked and forgotten, a life that is found at the throne of God.
THat’s where we belong, it is our eternal life. The life that began when God circumcised our hearts, cutting away the sin and unrighteousness as He baptized us. That was the conversation in the previous chapter in St. Paul’s letter to these saints.
But in chapter 3 he gets to the impact of that cleansing, the difference it makes in our lives today, and every day that will come. He talks of our eternal life as our real life, our reality. He urges us to set our hearts on this dance with God the Father, Son and Spirit. The dance we’ve been invited too, and see glimpses of, even if our mind cannot clearly picture it.
If our mind cannot, our hearts and soul can be set on this. For our hearts are better at knowing we are loved, knowing we are forgiven, and being able to accept the mysteries that our minds can’t fathom.
But as our hearts settle there, we dwell in the peace of God, we lose ourselves, yet find our life in Jesus. For everything changes, from our priorities, to our relationships, from what we “need” to how we view those around us.
So today, think about the glory of heaven and come to realize with your heart that not only do you have a place there… you are already in His presence…
and rejoice in that peace!
(1) Escriva, Josemaria. The Forge (Kindle Locations 556-558). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
9 That is what the Scriptures mean when they say, “No eye has seen, no ear has heard, and no mind has imagined what God has prepared for those who love him.”
1 Corinthians 2:9 (NLT)
34 “Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the Kingdom prepared for you from the creation of the world. Matthew 25:34 (NLT)
68 Simon Peter replied, “Lord, to whom would we go? You have the words that give eternal life. 69 We believe, and we know you are the Holy One of God.”
John 6:68-69 (NLT)
906 Et regni eius non erit finis—“His kingdom will have no end.” Doesn’t it fill you with joy to work for a kingdom like that?
A little over a year ago, I was at a funeral where one of my early mentors preached. He made a point very clear that we no longer preach about eternity. He asked me if I, no longer in that denomination, ever mentioned eternity in my sermons, and I indicated I did, and while I do, the conversation took a back burner for a while.
I do mention it in sermons, for it is the 2nd great promise of our baptism,, the first being the presence of the Holy Spirit. It is why the removal of our sin is so critical, for those who are counted as sinners, those who are bound by them, have an eternity that is not what I would call life. (hell does exist, but how it is clearly described is an existence that is not what we think of as life.)
But I think we put off eternity, we have defined it as a reality we cannot know until we die. It is “after-life” in many people’s thoughts. Not life right now, eternity and heaven are not visible we think. I believe this is, in part due to passages that describe the final judgment, and what theologians call the “not yet”.of the “now and not yet.”
We need to understand that there is a “now” to eternity. That even as we struggle to see it, the love we know now is no different than the love we shall know then. We will just be more aware of it, we will see it more clearly.
How different would our lives be if we could begin to realize the truth of Paul’s words to the church in Colossae,
12 For you were buried with Christ when you were baptized. And with him you were raised to new life because you trusted the mighty power of God, who raised Christ from the dead. Colossians 2:12 (NLT)
1 Since you have been raised to new life with Christ, set your sights on the realities of heaven, where Christ sits in the place of honor at God’s right hand. 2 Think about the things of heaven, not the things of earth. 3 For you died to this life, and your real life is hidden with Christ in God. Colossians 3:1-3 (NLT)
Eternity has begun. It is hard to see at times, and yes, Satan and the world would love to obstruct our vision of Jesus, to diminish our ability to sense His presence and be comforted and consoled by it. As we realize that, our duty becomes reminding each other, teaching and preaching about our eternal life. Meditating on it, partaking in the sacraments, and celebrating those who enter this life by being united to Jesus in the sacrament baptism.
This is who we are…those living in Christ eternally… this is our hope, our trust, and dependence on God and His promises, including the love that will see us to the day when we see Him face to face.
Until then, as St. Paul says, sets your sight on the realities of heaven… for that is where you real life is, hidden in Christ. AMEN!
Escriva, Josemaria. The Way (Kindle Locations 2107-2109). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
41 The Son of Man will send his angels, and they will remove from his Kingdom everything that causes sin and all who do evil. 42 And the angels will throw them into the fiery furnace, where there will be weeping and gnashing of teeth. 43 Then the righteous will shine like the sun in their Father’s Kingdom. Anyone with ears to hear should listen and understand! Matthew 13:41-43 (NLT)
1. O hell, I detest thee now and for evermore; I detest thy torments and pains; I detest thy miserable and accursed eternity; and, above all, I detest those eternal blasphemies and maledictions which thou dost vomit forth eternally against my God. And, turning my heart and soul to thee, O beautiful Paradise, everlasting glory and endless felicity, I choose my habitation, forever and irrevocably, within thy fair and sacred mansions, within thy holy and most lovely tabernacles. I bless thy mercy, O my God, and accept the offer which it pleaseth Thee to make me of it. O Jesus, my Saviour, I accept thy everlasting love, and I acknowledge that it is Thou who hast acquired for me a right to a place in this blessed Jerusalem, not so much for any other thing as to love and bless Thee for ever.
One of the devotional books I am using this year is De Sales, Introduction to the Devout Life. Over the last year, my sermon research has regularly included quotes from this 19th century priest, so I thought I would add it to my list, along with a deep theological text by Martin Chemnitz.
Early on, it has used the hell a significant number of times as part of the devotions; something I was surprised to see. Partially because I am not a “hell, fire and brimstone” type preacher/evangelist, trying to keep God’s Law and the Gospel in tension. Or to use a covenantal approach, making sure people understand both the curses and promises that exist in our covenant, our “contract” with God.
But as I think about our devotion to God, the reason we are drawn to Him, the reason we adore Him, it makes sense that we take both heaven and hell seriously.
Knowing what He has delivered us from creates some of the devotion, it gives us a reason to adore Him. Over 25 years ago, I had a cardiac arrest. I can still remember who it was who did CPR till the doctors got there. I remember who was in my ICU room (even though I was sedated) Those moments of coming back to life are indeed precious to me. Those people I will always feel a special way towards.
SO much more so when we meditate on the hell we deserve because we choose disobedience, rebellion and sin rather that walking with God. As believers to look back and know what we deserve, yet His love changes all that! As we consider what we deserve yet are rescued from, our devotion, our adoration,, our hunger to worship Jesus grows.
As we adore Him, let us look to our future as well, and to what God does in our lives at this moment. For the heaven that we can know only in part is glimpsed in this life, ever so briefly.
Otherwise, heaven is too great a concept for our minds, our hearts, and souls to contemplate. But in the eyes of a sinner, freed as they realize the mercy and love of God, the comfort that settles on one who mourns, the relief as a beloved prodigal walks back into the life of a church they left behind.
These are glimpses of heaven….just as when we see someone claimed by God in their baptism, or we eat and drink the body and blood of Jesus.
As we consider the reality of both heaven and hell; as we realize the enormous difference between them, our hearts will cry out, glorifying the Lord who delivered us from Hell and into Heaven.
This we need, we so need….. and it changes everything….
As our cry of Hosanna (Lord Save Us!) and Kyrie Eleison are proven answered!
Francis de Sales, Saint. An Introduction to the Devout Life. Dublin: M. H. Gill and Son, 1885. Print.
Devotional Thought of the Day:
30 And why should we ourselves risk our lives hour by hour? 31 For I swear, dear brothers and sisters, that I face death daily. This is as certain as my pride in what Christ Jesus our Lord has done in you. 32 And what value was there in fighting wild beasts—those people of Ephesus—if there will be no resurrection from the dead? And if there is no resurrection, “Let’s feast and drink, for tomorrow we die!” 33 Don’t be fooled by those who say such things, for “bad company corrupts good character.” 34 Think carefully about what is right, and stop sinning. For to your shame I say that some of you don’t know God at all. 1 Corinthians 15:30-34 (NLT)
Heaven, then, is none other than the certainty that God is great enough to have room even for us insignificant mortals. Nothing that we treasure or value will be destroyed. As we ponder all this, let us ask the Lord on this day to open our eyes ever more fully to it; to make us not only people of faith but also people of hope, who do not look to the past but rather build for today and tomorrow a world that is open to God. Let us ask him to make us who believe happy individuals who, amid the stress of daily living, catch a glimpse of the beauty of the world to come and who live, believe, and hope in this certainty. (1)
These days, from just after Thanksgiving to Christmas Eve are called the season of Advent, the time where we wait for the second coming of Jesus, and eternity to be revealed.
It is a time of hope, of expectation.
Time we need, for many of us are experiencing a time of life that seems hard, and one without any form of hope.
Advent is not the answer to the hopelessness in and of itself. It simply seeks to remind us of the hope. It is a time where we go through, recognizing our need for hope, our need for something more, that this life is not all there is.
When we know there is something, we learn to wait for it, fully expectant in the promises of God. That hope gives us the ability to depend on God for the strength to endure.
For heaven is waiting, the place we can’t describe, yet what we know is enough. For we will be with the one who loves us! As Pope Benedict points out, this gives us a sense of happiness, a sense of joy, even amid the stress of daily living.
Which is why the Lord’s Supper is the ultimate moment in Advent. It is that piercing the curtain between our mortality and our immortality. The Body and Blood of Jesus, a feast that God our Father serves us, is the moment we find ourselves in His presence so clearly, so completely. From that moment, as with our baptism, the hope of heaven is more than a dream, it is real, the presence of God quite tangible.
Which is the point of Advent, amid the stress of life, as it seems we are in the midst of darkness, affected by disease, division, depression and even death; it is then these extra moments, assuring us of God’s promises, and His faithfulness, are so needed.
This is life, as we don’t just walk with God, we let Him carry us… and safe in His arms, expecting a new day, we find peace.
(1) Ratzinger, Joseph. Co-Workers of the Truth: Meditations for Every Day of the Year. Ed. Irene Grassl. Trans. Mary Frances McCarthy and Lothar Krauth. San Francisco: Ignatius Press, 1992. Print.