Devotional Thought of the Day:
7 “The world is full of so-called prayer warriors who are prayer-ignorant. They’re full of formulas and programs and advice, peddling techniques for getting what you want from God. 8 Don’t fall for that nonsense. This is your Father you are dealing with, and he knows better than you what you need. 9 With a God like this loving you, you can pray very simply. Like this: Our Father in heaven, Reveal who you are. 10 Set the world right; Do what’s best— as above, so below. 11 Keep us alive with three square meals. 12 Keep us forgiven with you and forgiving others. 13 Keep us safe from ourselves and the Devil. You’re in charge! You can do anything you want! You’re ablaze in beauty! Yes. Yes. Yes. Matthew 6:7-13 (MSG)
18 And may you have the power to understand, as all God’s people should, how wide, how long, how high, and how deep his love is. 19 May you experience the love of Christ, though it is too great to understand fully. Then you will be made complete with all the fullness of life and power that comes from God. Ephesians 3:18-19 (NLT2)
551 Flee from routine as from the devil himself. The great means to avoid falling into that abyss, the grave of true piety, is the constant presence of God.
Recently, my son wanted to help me. He’s noticed I’ve been under some stress, and he knows I can’t share some of those things with anyone, even his mother. Another friend asked how they could help.
In both cases, I answered prayer and the response led me to believe they were disappointed with that answer. I could see it in my son’s eyes, “Can’t I do more?”, and in my friend’s response as they try and give me ideas on how to spend my “free time”
Pray, simply pray.
It might be, and is often for me, in a pattern. Some people don’t do that well, and the pattern becomes rote, automatic, simple repetition. For me, it can become that, but I have learned to try and savor the words, rather than just repeat them. I try to tune into what they reveal, and how they help me experience the love of God that is too great to understand fully.
That was St Josemaria’s key, that when prayer, meditation, adoration, studying the scriptures, etc become routine, we need to flee from it becoming routine is to realize the constant presence of God.
Fleeing from routine doesn’t mean fleeing from the practice, it means fleeing from the practice being routine, about realizing that you are in the presence of God, to give to Him your burdens, to entrust to Him, to depend upon Him because you know He’s promised to be there. To experience that love, despite what the world would throw at you.
For experiencing love is never simply routine…
I included the Lord’s prayer from a paraphrase, Peterson’s The Message. I by no means want to abandon the way each of us learned it, but sometimes reading another version helps us to appreciate what we are praying a little more, to realize what the familiar words mean. (the words that are like family) How they do reveal the love of God, how they help us experience it, how all-encompassing it is.
We need that, we need to be in communion with God, in communication with Him. We need to leave our burdens on His doorstep, We need to pray, and receive the sacraments, and spend time seeing Him revealed to us, so ready to love us as we read the Bible, as we read those who realized it before us.
This is God, right now, right here! He is with you! (me too!)
Talk to Him, realize how much He desires to be with You! Adore Him, and begin to realize what it means for Him truly to be YOUR God.
Dwell in His merciful peace.. AMEN!
Escriva, Josemaria. The Way (Kindle Locations 1331-1332). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
Naked I came from my mother’s womb, and naked I will leave this life.
The LORD gives, and the LORD takes away.
Praise the name of Yahweh. Job 1:21 HCSB
10 “You speak as a foolish woman speaks,” he told her. “Should we accept only good from God and not adversity?” Throughout all this Job did not sin in what he said. Job:210 HCSB
535 Communion, union, communication, intimacy: Word, bread, love.
As I read through the Old Testament, I hate it when I come to the book of Job.
For one thing, all the wisdom of his friends. which in the end is declared useless – why bother with it?
The more scary thought, is my life going to resemble this soon (or I could make the argument it does it now!) If so, how will I survive? If so, why does God allow these times of adversity?
How will I survive? Will the darkness overwhelm me?
And then I get mad at God, I would even say I get pissed off at Him. I don’t have the patience or righteousness or wisdom of Job!
That is perhaps, why I need to read of his travail.
I need to know that kind of confidence, that accepts God’s providence, even when it is adversity, even when it will stretch us, even when we think we are at the end and can’t take one more thing. When we realize there is no strength in us.
It is then we realize that there is only one option.
Intimacy with God.
It is there we can be assured of His love. It is there, in His presence, we know His mercy so completely that we cannot doubt that even the adversity is somehow a blessing. It is there, as we receive Him, as He comes to us, that His peace overwhelms everything.
That is the communion that led to Job’s faith. That is the communion that sustains the prophets, the apostles, the martyrs, and saints throughout time. It is that communion that enables us to go on. It is that communion that has sustained me through dark times in my life.
It is that communion, that presence of God that lifts me up, comforts me, guides me…
My only wish is that I could have it more often…
No, my wish is we could have it together more often.
Lord have mercy on us!
Escriva, Josemaria. The Way (Kindle Locations 1295-1296). Scepter Publishers. Kindle Edition.
The Gift of Pentecost:
I Can Depend on the Holy Spirit,
the Lord and Giver of Life
† In Jesus Name †
Come Holy Spirit, fill the hearts of your faithful, and kindle in them the fire of your love!
The gifts of Pentecost
Advocate, Paraclete, Helper, Counselor, Comforter, these are words that describe the incredible gift gibe by God to us in the Holy Spirit.
The gift was given to the church at Pentecost and given to every member of the church ever since when God cleansed them with water and His word.
That is the great gift of Pentecost, that we can count on, that we can depend on the Holy Spirit, who is the Lord, who gives us life, and life that is full, for our brokenness is healed.
25 I’ll pour pure water over you and scrub you clean. 26 I’ll give you a new heart, put a new spirit in you. I’ll remove the stone heart from your body and replace it with a heart that’s God-willed, not self-willed. 27 I’ll put my Spirit in you and make it possible for you to do what I tell you and live by my commands. Ezekiel 36:25-27 (MSG)
This is the Advocate, the Spirit who will testify to us all about Jesus, the Holy Spirit who works in our hearts, transforming us, this is the Spirit that came because Jesus went to the Father until the day He returns.
The World’s Sin
One of the things that Jesus promises that the Holy Spirit will do is convict the world of its sin.
But Jesus is very clear about what sin is, and what the Holy Spirit will convict us of, which is not trusting and depending on Jesus. That is the bottom line, sin is not having faith in the promises Jesus has made us. To lack faith is to not believe in Jesus’s words, His promises of love, His promises to guide and shepherd us.
That is where sin begins, in the attitude or action that proclaims, “I know which way to go, God,!” or “I know what is right FOR me” rather than hearing, “this is the body broken FOR you”, “this is the blood shed FOR you – for the forgiveness of sin!!”
That is what the Holy Spirit is going to remind us of, that the Spirit, our Advocate/Comforter/helper who will convict the world of its sin, of it’s not trusting God and depending upon Him…
I want to go back to verse 8 for a moment,
8 And when he comes, he will convict the world of its sin, and of God’s righteousness, and of the coming judgment.
Between Conviction and Judgment
I asked a bunch of people this week this question:
When you hear “judgment” is your first reaction negative or positive?
It was not surprising that most said negative, even one lawyer who said “always negative”. (do I want him defending me?) Note in the quote in scripture, there is something between convicting us of sin, and the coming final judgment.
The righteousness of God.
There is what the Spirit reminds us of, most of all. That God is just and righteous, but that righteousness includes fulfilling in us what is lacking, healing what is broken, forgiving that which is marred by sin.
The Spirit picks us help, helps us, comforts us, acts as our counselor, our advocate in these situations. The Spirit’s role is to bring us to Christ, to help us to cry out to God for mercy, even using the term of endearment, ABBA!
You see, putting the righteousness of God in between our realizing we are sinners and the final judgment turns that judgment from something negative into something positive.
For those who come, by the Spirit’s prompting and guidance, that judgment of God is this.
“You are righteous, innocent, holy, and mine!
That is what the insertion of God’s righteousness does, it makes sinners who trust in God holy. That is why the Holy Spirit is called the Lord and giver of life.
And this is what Jesus is talking about when He promises that the Holy Spirit will testify all about Jesus. Everything that Jesus has been, and done, and will continue to do.
That the Holy Spirit would comfort us, counsel us, help us, come alongside, be our advocate, and testify to us of the love of Christ, which draws us to the Father so we can live in peace. AMEN!
Devotional THought of the Day:
16 Then he went on to Derbe and Lystra, where there was a disciple named Timothy, the son of a believing Jewish woman, but his father was a Greek. 2 The brothers at Lystra and Iconium spoke highly of him. 3 Paul wanted Timothy to go with him, so he took him and circumcised him because of the Jews who were in those places, since they all knew that his father was a Greek. T Acts 16:1-3, HCSB
13 Mordecai told the messenger to reply to Esther, “Don’t think that you will escape the fate of all the Jews because you are in the king’s palace. 14 If you keep silent at this time, liberation and deliverance will come to the Jewish people from another place, but you and your father’s house will be destroyed. Who knows, perhaps you have come to your royal position for such a time as this.” Esther 4:13-14 HCSB
524 “Let’s burst into song!” said a soul in love, after seeing the wonders that our Lord was working through his ministry. And the same advice I give to you: Sing! Let your grateful enthusiasm for your God overflow into joyous song.
I have a confession to give. I find most Disney movie music (and amusement park music) irritating. It doesn’t matter whether it is Mickey screeching something, or an ice princess belting it “let it snow” or “it’s a small world after all”, the music is akin to someone rubbing their fingernails down a chalkboard, and the lyrics are worse!
( I know, this confession will irritate some, just as my not liking chocolate or pumpkin spice does others!)
The other day, an old commercial for Disneyland invaded my facebook ap, It was “whistle while you work” Embedded in my mind, it was more predominant than all the news about the Royal wedding. Don’t those characters know how serious work is? Don’t they know how challenging and overwhelming it can be!
Great examples are seen in my readings this morning.
First, Timothy has to pay a horrendous cost in order to become a missionary and travel with Paul. Having another man cut off part of your anatomy that it private and sensitive? Certainly, I can’t see either one whistling or singing during that precise moment! ( my cynical side thinks the “let it go” soundtrack might be appropriate here!)
Then Esther, to take on her role as queen, has to marry someone she doesn’t love. The perks seem pretty okay, and maybe she would fall in love with the king, but then to risk her life, to protect her culture, her people? How do you whistle or sing during that?
Yet they both were able to set aside their frustrations, their fears, the anxiety, their pain, in order to do that which God had called them to do. It wasn’t easy, but they endured. And they served God and the people He sent them to serve.
Then in my devotions, after encountering these two, and the small catechism on baptism and absolution, I come to these words of St Josemaria. “The church sings because just speaking would not satisfy its desire for prayer!” Yet those words are from a man who suffered and sacrificed a lot for the church. Yet the church sings, even in the midst of suffering. You see that in Newton’s Amazing Grace, and in “It is Well with my Soul” Both are songs of incredible pain being worked through because they know the love of God. That connection, so felt in prayer is somehow magnified as the prayer is sung. As our hearts and soul, every bit of emotion is wrapped up in the words and music, as we praise and pray to the God who is here, who is present.
And then the suffering seems to be lost, as we focus in on God. The great laments in the psalms show this, as do the spirituals from the 18th and 19th centuries. Or even the songs people don’t know are really prayers, Like MisterMister’s Kyrie Eleison. SOmething resonates so deeply in those moments, that we sense the transformation the Holy Spirit is making in our lives.
So my friends who are struggling, sing with me, sing even while we are suffering entering into the presence of God, who will comfort us, and redeem the time. And so I close with these words from the Apostle Paul,
Drink the Spirit of God, huge draughts of him. 19 Sing hymns instead of drinking songs! Sing songs from your heart to Christ. 20 Sing praises over everything, any excuse for a song to God the Father in the name of our Master, Jesus Christ. Ephesians 5:18-20 (MSG)
Escriva, Josemaria. The Way (Kindle Locations 1267-1269). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
16 So let us come boldly to the throne of our gracious God. There we will receive his mercy, and we will find grace to help us when we need it most. Hebrews 4:16 (NLT2)
1 “Our Father who art in heaven.”2
2 What does this mean?
Answer: Here God would encourage us to believe that he is truly our Father and we are truly his children in order that we may approach him boldly and confidently in prayer, even as beloved children approach their dear father.
How often have we made the sign of the Cross, invoking without really adverting to it, the name of the triune God? In its original meaning the sign of the Cross was, each time it was made, a renewal of our Baptism, a repetition of the words by which we became Christians, and an assimilation into our personal life of what was given us in Baptism without our cooperation or reflection. Water was poured over us and, at the same time, the words were spoken: “I baptize you in the name of the Father and of the Son and of the Holy Spirit.” The Church makes us Christians by calling on the name of the Trinitarian God. From her beginning, she has expressed in this way what she regards as the truly definitive mark of our Christianity: faith in the triune God. We find that disappointing. It seems so remote from our life. It seems so useless and so hard to understand. If there must be short formulas for expressing the tenets of our Faith, then they should at least be attractive, exciting, something whose importance for men and for our lives is immediately apparent.
Moving your hand from your forehead to your head to your stomach, from one shoulder to another, these simple movements are far too often done without thought, just a memory-driven motor response as we walk into a church, or start and end of a prayer, or see something tragic or traumatic.
For Lutherans, and Catholics and some Anglicans and others, it is a practice that we are very familiar with, even to the point of proving familiarity breeds contempt. Too other Christians, it may seem empty, a repetitious vanity that has no apparent benefit. (maybe their estimation is based on our attitude doing them?) These movements become too remote, redundant, lacking attractiveness and excitement and apparent importance.
Unless the movements are tied to understanding, unless we recognize the truth we are confessing in making the sign of the cross, we will do them in a vain and worthless manner.
But if making the sign of the cross reminds us of the gifts of God, they become something that causes us to pause, that makes our entrance into a church a point of transition. A point where we remember why we can approach God boldly.
Because of the Cross, because of the name of God which became what identifies us when God cleansed us of our sin. As Pope Benedict reminds us, we didn’t have anything to do with it! (see Titus 3:3- or Ezekiel 36:26ff) This simple act reminds us of God’s simple but profound act in our lives, beginning the change that is promised to be completed as we see eternity revealed to us.
Perhaps the simplicity is as undramatic as it is, because nothing could adequately signify the incredible blessings this act reminds us of, the guarantee of what awaits us. Nothing could explain the reality that we now can know. Immanuel, God with us, the Incarnation that occurs in each of us, as we are marked by God with His name.
And that the Holy Spirit is working even now, quietly conforming us into the image of the Lord who gives us hope. who loves us more than we can imagine, who brings us into the presence of the Father ( See Colossians 3:1-3)
This simple act reminds us we belong there, with God, for He has made us His.
So slow down, say the words thinking about the promises, the forgiveness of sin, eternal life and the gift of the Holy Spirit, and that He will never ever leave or forsake us. These movements reveal who we are, the children of God, the ones who can boldly enter His presence, and confidently ask for His blessing….
Lord, have mercy on us
Tappert, T. G. (Ed.). (1959). The Book of Concord the confessions of the Evangelical Lutheran Church. (p. 346). Philadelphia: Mühlenberg Press.
Ratzinger, J. (1992). Co-Workers of the Truth: Meditations for Every Day of the Year. (I. Grassl, Ed., M. F. McCarthy & L. Krauth, Trans.) (pp. 163–164). San Francisco: Ignatius Press.
Devotional Thought of the Day
11 I will live among you, and I will not despise you. 12 I will walk among you; I will be your God, and you will be my people. Leviticus 26:11-12 (NLT2)
“I believe in God, the Father almighty, maker of heaven and earth.”
2 What does this mean?
Answer: I believe that God has created me and all that exists; that he has given me and still sustains my body and soul, all my limbs and senses, my reason and all the faculties of my mind, together with food and clothing, house and home, family and property; that he provides me daily and abundantly with all the necessities of life, protects me from all danger, and preserves me from all evil. All this he does out of his pure, fatherly, and divine goodness and mercy, without any merit or worthiness on my part. For all of this I am bound to thank, praise, serve, and obey him. This is most certainly true.
Men are not the result of chance or of a struggle for existence that brings victory to the practical and the strong. No, man is the product of God’s creative love. God is. That means that he can act, and that he truly does act—now—in this world and in our lives.… Do we trust him? Do we regard him as a reality when we assess our lives, our day-to-day experiences?
Some time back I was telling you: come out of the caves! Today I repeat: come out of the sacristy, of the parish’s offices, of the VIP rooms! Get out! Engage in the pastoral of the atrium, of the doors, of the houses, of the street.
Don’t wait; get out!
“I want more the Sundays and Wednesday nights! Because if you can’t come to me every day, then don’t bother coming at all!”
I remember those words of Keith Green playing from my radio, and from the old cassette tapes I had while I was in high school. And I thought they were God’s words, backed up by scripture and the Holy Spirit, for they caused great conviction, great guilt and shame when I missed my devotions when I struggled with times of prayer.
I had to spend time in the word, I had to spend time in prayer, I must, or God would refuse to talk to me, after all, we know He is a jealous God!
Yet the despair, the guilt, and the shame… easily I could have thought, maybe I am just not one of those called to follow God. I thought often that I am not holy enough, spiritual enough, good enough for God. How could he love one as weak, and as full of coubts as I am?
Even today, I tend to define my time with God as Sunday mornings and Wednesday nights with God’s people, and the hour or so of prayer and reading I do. Corporate and Individual. Times that I truly treasure. times that sustains me. Times that I wish I could instill in my son how precious they are, that I could help him and my church family see how much a treasure they have waiting for them.
Have to admit, that is frustrating! How can they not see how much they need this time? How can they not see how it will benefit them? Why can’t they see how much they need to know what scripture will show them. Others who writings told the story struggled and found strength in knowing what God would reveal to them are precious as well! ALl these blessings, that simply get overlooked, and put on the shelf, or the Bible App relegated to the back page of our phones/Tablets, etc)
You can’t force people to spend time with God, you can’t manipulate it, you can’t threaten hell. So how can I help people find the blessings that are so necessary in my life? THat I depend upon, given the brokenness that I have to encounter.
As I read the readings above this morning, perhaps I have found something that I knew but didn’t appreciate recently. The reason that all these things I set apart time to do helps is because it helps me realize that God is there 24/7/365. That we are His people, that He loves to not just meet us in the “designated” place and the “appointed” times, but He wants to walk through life with us, pointing out the ways He provides and sustains us.
That is why I need my devotional times, my time in prayer, my time reading scripture and those who went before. Because I need to know that God is with me in the rest of the day, in the walks we take, in the people we encounter (and He is with them as well) In every aspect of life.
He is there.
He created us to be His people. And so He loves us, sustains us, provides for us, and wipes away our tears when needed. It is encountering these truths in my “special times” that sustains me in the broken times…and in the good times, and in the routine times. That is why I treasure them, and that is why my son, and my church family, need ot know.
God is with you…. when you need Him. Everywhere, walking with you. He is your God…your Creator, Sustainer, Comforter, AMEN!
Tappert, T. G. (Ed.). (1959). The Book of Concord the confessions of the Evangelical Lutheran Church. (pp. 344–345). Philadelphia: Mühlenberg Press.
Ratzinger, J. (1992). Co-Workers of the Truth: Meditations for Every Day of the Year. (I. Grassl, Ed., M. F. McCarthy & L. Krauth, Trans.) (p. 163). San Francisco: Ignatius Press.
Pope Francis. (2013). A Year with Pope Francis: Daily Reflections from His Writings. (A. Rossa, Ed.) (p. 165). New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis.
Devotional THought of the Day:
16 All Scripture is inspired by God and is useful for teaching the truth, rebuking error, correcting faults, and giving instruction for right living, 17 so that the person who serves God may be fully qualified and equipped to do every kind of good deed. 2 Timothy 3:16-17 (TEV)
18 Lay the greatest weight on those commandments or other parts which seem to require special attention among the people where you are. For example, the Seventh Commandment, which treats of stealing, must be emphasized when instructing laborers and shopkeepers, and even farmers and servants, for many of these are guilty of dishonesty and thievery.8 So, too, the Fourth Commandment must be stressed when instructing children and the common people in order that they may be encouraged to be orderly, faithful, obedient, and peaceful. Always adduce ma.ny examples from the Scriptures to show how God punished and blessed.
531 “Treat him well for me, treat him well,” said a certain elderly bishop with tears in his eyes to the priests he had just ordained. Lord, I wish I had the voice and the authority to cry out in the same way to the ears and the hearts of many, many Christians!
The “S” word, sorry to tell you, isn’t “sex”
It’s the other “s” word that is difficult to talk about and for the same reason. It is just as awkward, embarrassing, and produces as much anxiety as talking about sex with your 11-13-year-old child.
And the consequences of not having conversations about sin are worse than letting the world teach your kids about sex. For lacking understanding about either sex or sin can lead to incredible pain, sorrow, and even death.
Not just physical death, the death of the spirit, death one’s soul.
So it is one we need to have. Not just pastor and parishioner, but parents and kids, those who teach and govern with those whose lives they are entrusted with, those whom God has put in their lives to love and care for beyond the point of sacrificing convenience, to the point of complete sacrifice.
We have to get by the discomfort and have these talked with each other. talking about the sins which entrap us, the sins which drive us into despair, the sins that isolate us.
but we have to do it with the skill and wisdom that only comes because of the love we have, because of the love we know God has for them. To talk about sin with the deliberate intent of freeing each other from its burdens of guilt and shame, from its curse and the death it causes.
We can’t talk about just to prohibit it, as if we could, by proper persuasion, convince them to never sin again. That will last an hour or two, and then they will hide the sin that entraps them, denying it, or justifying it in some form of logic we twisted them to use. I say “we” because talking about sin improperly leads people to fear talking about it with us. They have to realize that our goal is not to condemn the sinner, but free them.
This has to be made clear in our teaching, not just to proactively work with them to rely on God to overcome temptation, but also to help them run to the comfort and peace that comes with repentance, with absolution, that comes via the Holy Spirit washing and renewing our hearts.
This is our ministry, as pastors, as leaders, as parents, as those entrusted with the lives of others. Yet in order to dohese things, we have to be confident that God is working in our life as well, cleansing and strengthening us, causing us to run to the Father, through Jesus.
This is who we are… and Lord help us talk about sin… in the way you did! AMEN!
Tappert, T. G. (Ed.). (1959). The Book of Concord the confessions of the Evangelical Lutheran Church. (p. 340). Philadelphia: Mühlenberg Press.
Escriva, Josemaria. The Way (Kindle Locations 1285-1287). Scepter Publishers. Kindle Edition.
Transformed Minds: The effect of the Resurrection
We Have a Life to Live, Together (with Him!)
† In Jesus Name †
May the grace of God our Father and our Lord Jesus Christ surround us with peace, even as He guides our work together in Him!
A Test of Faith
Most of you know I wasn’t always a pastor, for a while I was in management, and my undergraduate degree is in Organizational Management.
This is probably most surprising to some, but for a while, I was pretty decent at managing things, from restaurants and bookstores to a divisional department at Pepperdine.
When I became a pastor, I found out that not everything in management theory is transferable to church, and it is taking me over 20 years to determine what things will work, and what things do not. One of those things is finance, personnel management quite fit either, and another is leadership development.
Look at today’s reading from Acts, I mean who would ever tell a CEO or COO to pick a replacement for the Board of Directors by flipping a coin or rolling a dice? I mean what if our nominations committee did that… they just gave us a list of names of all qualified people for each office, and we just rolled a die to see who the next president, vice president, secretary and treasurer were?
Anyone want to take a chance at that method? Let’s see, who would be qualified to be the next congregational president? Al? Jim? Bob? You guys meet the qualifications, so we add you to the list…and flip a coin and let’s see what happens. Okay? For vice president, all the names, and let’s roll some dice!
How much faith does it take, to hear God, and trust in an ancient way of asking His guidance that basically accepted that guidance based on a flip of a coin, or a roll of the dice? We’ll get to the faith in a moment.
Replacing Judas ( to do what?)
That’s what they did, they cast lots, like the Urim and Thummim to choose who would replace Judas among the Twelve.
We know why he had to be replaced. In his actions we see the damage sin can do played out completely. He didn’t trust Jesus, and so Judas betrayed Jesus, trying to force him to do what Judas thought was right.
That’s not only a sin we are all capable of, it is a sin that most of us are guilty of this week, and often enough to realize the guilt and shame that would drive Judas to death. For that is what the guilt and shame does, when we realize the damage we have done, not listening to God or obeying His word.
Without Jesus, what happened to Judas would happen to us all,
Obviously, replacing Judas was important. It is the first act of the church after the Ascension. But one of the questions to ask is for what reason was Judas replaced? Was it to be a leader or ruler of the church? Was it to be a VIP on the Board of Directors, or to be the new Chief Financial Officer?
I mean we must have structure in the church, and these twelve and their roles are pillars in the church. So what does scripture say the role he was chosen for was.
Hear scripture again,
21 “So now we must choose a replacement for Judas from among the men who were with us the entire time we were traveling with the Lord Jesus—22 from the time he was baptized by John until the day he was taken from us. Whoever is chosen will join us as a witness of Jesus’ resurrection.”
Witnesses of Jesus Resurrection. That is the role of the Twelve. In Greek, they were the twelve Martyrion, the me who would be witnesses of the death and resurrection of Jesus. I wonder if Matthias and Barsabbas were volunteered for this?
That is the critical role of the church, to bear witness to the fact that Alleluia, He is Risen!
All other roles, whether elected offices or hired positions work to make this one task, being a witness to Jesus possible. Which brings us back to choosing, and having faith in God in that choice.
How do we get that kind of faith?
So where should the faith come from, that leads us to trust God’s leading in choosing who will do this kind of work, or any work today? It doesn’t matter whether it is a vote, or a flip of a coin, or whatever method, it doesn’t matter.
We have to trust God for whom He calls into leadership through the church.
Verse 14 and verse 2 show the secret.
“They all met together and were constantly united in prayer” and “they all prayed”.
They were gathered in the presence of God and communicated together as one! It is where the church finds unity, it is there where our dependence on God is encouraged, nurtured, strengthened, where we encounter God’s mercy as others show it us as well,
As one pastor shared it, Do you see? That cable—strand upon strand, many of them woven tightly together—is strong enough to lift enormous weights. You and your brothers, with wills united to carry out God’s will, can overcome all obstacles.
It is not because of our own strength that this happens, it takes God weaving us together, splicing the places where we have become frayed. It is in the peace that the church is the church, that it bears witness to God’s love.
It as we find our lives in Jesus that things become clearer, and we simply focus in on the mission, of bearing witness to His resurrection, and our resurrection in Him.
For a Paul quotes,
27 “His purpose was for the nations to seek after God and perhaps feel their way toward him and find him—though he is not far from any one of us. 28 For in him we live and move and exist. Acts 17:27-28 (NLT2)
That’s what the world needs to know, and you and I are sent to share that message, a message of great hope, incredible peace, all sustained by His mercy and love. AMEN!
Devotional Thought of the Day
12 You are the people of God; he loved you and chose you for his own. So then, you must clothe yourselves with compassion, kindness, humility, gentleness, and patience. 13 Be tolerant with one another and forgive one another whenever any of you has a complaint against someone else. You must forgive one another just as the Lord has forgiven you. 14 And to all these qualities add love, which binds all things together in perfect unity. Colossians 3:12-14 (TEV)
480 Do you see? That cable—strand upon strand, many of them woven tightly together—is strong enough to lift enormous weights. You and your brothers, with wills united to carry out God’s will, can overcome all obstacles.
13 Although we cannot and should not compel anyone to believe, we should nevertheless insist that the people learn to know how to distinguish between right and wrong according to the standards of those among whom they live and make their living
I am tired.
I am tired because of the fighting going around us. In this world as nation is against nation. As nations are divided into camps we call parties but are not exactly fun! And even inside those parties are divided, starving for attention and often, revenge.
The Church, the one, holy, catholic (as in united, universal church) is likewise fragmented, and denominations and congregations know bitter division, know its horrific pain and avoid the issues. Too often we determine reconciliation and renewal is not possible, or perhaps if possible, not desirable.
I see this all around me, and it makes me weary of life.
I want to compel people to have enough faith in God, to trust Him enough to let Him heal them, and surely He would. I want to force them into a maturity that cares more about being merciful than the pain that has been caused by others. That cares more for Christ being revealed than for hiding our own sins and pretending we are not shamed by them.
But I can’t compel people to trust in God more, it is not the way it works. No amount of threats can do it, no amount of pleading, all I can do is ask, and point to the scriptures.
It is a common dependence on God that turns the church into something more than a group of individuals separated by their own brokenness. That unity, that being woven tightly together, it can create a bond that can conquer anything. That unity is found in Christ’s love,
It is found in the love that is the source, of mercy that empowers us to of set our own discomfort and pain, even the agony aside. That enables us to forgive, for He has shown the way in forgiving us.
Only in Christ Jesus is this possible. In that love that weaves us together, binding the broken, splicing us together, making us stronger than anything else can.
Can we all get along? Only in Christ, who draws us all into Him. This is what is good and right… everything else is wrong.
Lord have mercy on us, mercy that is so overwhelming that our anger, our pain, our resentment and even shame our washed away, revealing that we dwell in You, and in You, we are already one. Amen!
Escriva, Josemaria. The Way (Kindle Locations 1175-1177). Scepter Publishers. Kindle Edition.
Tappert, T. G. (Ed.). (1959). The Book of Concord the confessions of the Evangelical Lutheran Church. (p. 339). Philadelphia: Mühlenberg Press.
Devotional Thought of the Day:
25 I will take action against you. I will purify you the way metal is refined, and will remove all your impurity. 26 I will give you rulers and advisers like those you had long ago. Then Jerusalem will be called the righteous, faithful city.” 27 Because the LORD is righteous, he will save Jerusalem and everyone there who repents. Isaiah 1:25-27 (TEV)
The LORD says that his people reject him.7 Because of this the LORD Almighty says, “I will refine my people like metal and put them to the test. My people have done evil— what else can I do with them? Jeremiah 9:5-7 (TEV)
485 Well, so what? Unless your motive is hidden pride (you think you’re perfect), I don’t understand how you can give up that work for souls just because God’s fire which first attracted you, besides giving the light and warmth that aroused your enthusiasm, should also at times produce the smoke that results from the weakness of the instrument!
I don’t like confrontations, and even less do I like politics, of either the secular or church variety. They raise too much heat, they cause too much stress, they cause a reaction that is to fight or to flee, neither of which is good, right or beneficial.
Yet, as a pastor who is a sinner as much as the flock, he guides towards Jesus, I have realized two things about both confrontations and the politics that lead to them.
1. Heat caused by conflict is inevitable in the church.
2. Despite my dislike for it, despite how uncomfortable it makes people, there is always a blessing for those who neither fight nor flee, but depend upon God to resolve the conflict and reconcile those who struggle with each other.
Conflict can dull our enthusiasm for the church, and for the apostolate, the mission God has sent us all on, to bring the message of reconciliation to the people He would call His own. But the very idea that reconciliation is needed means there is heat somewhere, and that the mission will be uncomfortable.
One of the reasons it is uncomfortable is that part of what the heat will remove, our pride. This is the refining, the heat applied in such a way it gets rid of the imputiries, Even the pride that is buried deep within us, hidden even from our own conscious view.
If we can remember that even the person we are in conflict with can and will be used by God if we remember even if they are 90 percent wrong, there is ten percent of their statement that is a message from God, sent to purify us.
And it will, and the more pride that is hidden within us, the more the heat will rise. ANd we have to let it, w have to be patient, for to throw cold water on it will cause more of an explosion. We have to let it work itself out. It will, For God will perfect us, in His time, and this heat is part of the process!
That’s uncomfortable, but it is okay. You and I can survive the heat, we can stay in the kitchen. For I am confident that God will use this for good. He will refine us in it, the Holy Spirit will bring us comfort, even as we are transformed, purified. (and I still won’t like it!)
For what else can God do? He loves us, He can’t leave us broken, impure, spoilt. This heat can be part of our salvation, part of our sanctification.
So even as we struggle, even as we hate the challenges, the heat, we can stay, trusting God. He will work during the time when the heat is up, when we have to cry out,, Lord have mercy! And we can learn to cry it out confidently, and be patient for the resolution, for the reconciliation.
For He is with us! AMEN!
Lord Jesus, send forth your Spirit to all who are enduring times where the heat is rising when life is challenging because of conflicts, even those that we try and ignore, or hide. Lord during these times, help us depend on You, trusting You to keep your promises to us. Humble us when needed Lord, keep us pliable and patient, comfort us and sustain us. AMEN!
Escriva, Josemaria. The Way (Kindle Locations 1186-1189). Scepter Publishers. Kindle Edition.