Devotional Thought of the Day:
14 ,,,Pilate said to the crowd, “Here is your king!”
15 They shouted, “Take him away! Take him away! Crucify him!”
Pilate asked them, “Do you want me to crucify your king?”
The leading priests answered, “The only king we have is Caesar.”
16 So Pilate handed Jesus over to them to be crucified. John 19:14-16
508 The Lord has the right to be glorified by us “at every moment”—it is an obligation for each one of us. So if we waste time we are robbing God of his glory.
One of my greatest temptations is to respond to my friends on the left and the right political spectrums who say (and post and tweet) news that seems to replace God with Donald, or bash him and say if only we had Hilary, if only we had Bernie. if only “they” would get their act together and think about us.
Some even talk as if the end of the world is imminent, because of the “others” being so stupid, so ignorant. As if the eschatology of the universe was completely dependent on American politics.
It is as if we are back on Pilate’s porch, willingly casting aside Jesus, as we pin our hopes to a god that is foreign to us. It doesn’t matter whether it is Trump or it is the idea of someone else needing to sit in that seat – both sides find their only hope in either Trump or getting rid of him. As if that we do away with all that is evil, all that is negative, all that is broken in our lives.
But kings and presidents, governors and judges cannot save us from ourselves, from the evil within that demands to be fed, demands to be taken care of, that demands to have our desires met and fulfilled.
Not only is that not the job description of any government official, often it is contrary to their work, especially the work God gives them as is described in places like Romans 13.
Yet we still lay aside Jesus, we still forget about God, we still shatter the commandment to not beat false witness, all in hopes.
It is time to stop, time to repent. We know that Christ died on the cross to redeem us, to save us, to bring us into the kingdom of heaven. He is our God, He is our King, Jesus is the one who presides over us. He is the one who gives us hope, who sustains us in times of trouble, and who defends us, promising nothing can separate us from his love. And may God be glorified in everything we say and post and tweet.
May we trust in and depend on Him more than we trust or distruct in those who lead us. Amen!
Escriva, Josemaria. Furrow (Kindle Locations 2214-2216). Scepter Publishers. Kindle Edition.
When You Don’t Know How to Pray
† In Jesus Name †
May you find great peace in knowing the grace and compassion that God has for you seen in the work of the Holy Spirit who intercedes for you when we are weak!
St Patrick’s dream
When I utter those words, “the Lord is with you!” what do you see? How do you picture that? For a picture is worth all the words you can use.
While going through a period of turmoil and conflict, the great missionary pastor we call St Patrick wrote these words,
“And on another night, I know not, God knows, whether in me or near me, spoke in most eloquent language, which I heard and could not understand, except that at the end of the speech he address me this, “Who for thee laid down his life?” and so I awoke full of joy and again I saw on praying on me, and I was as it were within my body and I heard him over me, that is, over the inner man, and there he prayed fervently with groanings, and during this time I was full of astonishment and was wondering and considering who it could be that was praying in me but at the end of the prayer He declared it was The Spirit and so I awoke and remembered that the Apostle says, “The Spirit also helps us in our infirmities, for we know we should pray for as we ought, but the Spirit itself maketh intercession with groanings which cannot be uttered” that is m expressed in words, and “the Lord our advocate makes intercession for us” (the confessions of St Patrick)
What an incredible vision! What an incredible picture, lying there, and seeing the Holy Spirit at our side, leaning over us begging the Father to work in our lives where we truly need it!
I wish that every single one of us could have such a vision as St Patrick, could know the peace and joy that comes from seeing the Holy Spirit so involved in our lives, in caring for our heart and soul. This is what I want us to see when we hear those incredible words, “the Lord is with you!
The Holy Spirit, actually and quite actively working in our lives, comforting us, healing our souls, bringing us to the Father to be blessed, and then becoming a blessing, which impacts our families, our friends, and everyone we encounter!
It’s a challenging vision, especially when we are struggling…struggling with our lives, and if so, often struggling to trust God as well.
The need for help
We aren’t alone in that struggle. While Paul reminds us that the struggle isn’t even in the same ballpark as to the glory of God we are invited to share in, he also reminds us that we aren’t alone.
Hear how he says it, “All creation is waiting eagerly for that future day when God will reveal who his children really are, Against its will, all creation was subjected to God’s curse, but with eager hope the creation looks forward to the day when it will join God’s children in glorious freedom from death and decay!”
Even so, he goes on to say, “we know that all creation has been groaning as in the pains of childbirth right up to the present time, and we believers also groan”
I kinda want to give an “Amen” to that last part, the part about we also groan.
It has been a week of groaning and struggling, and I needed to know the Spirit was with us
I needed to know the Spirit’s prayer would be answered, bringing us into harmony with God’s will.
We need that kind of help, that kind of intercession in life. For along with all that God has created we struggle to the point of groaning in this life.
The struggle could be with our health or finances, with a relationship at work or in our family, the struggle could be dealing with someone in our family, or at our work, or even here at church. The struggle could because of the cumulative effect of the sin of the world, or because of someone who sinned against us, and the struggle always involves our own sin. Remember, this passage follows Paul;s words about not doing what he should, and doing what he shouldn’t, and therefore he is a wretch! He needed the Spirit to remind Him that Jesus died for Him, that God would restore Him.
But we groan, even as we wait for the day when death and decay lose all their power over us, when our bodies no longer struggle with sin when we no longer suffer.
The question then becomes how do we wait patiently and confidently until that day when the hope we see becomes fully ours?
We see it, it is more than hope, even so, we wait for it.
Paul talks of this in verse 24 when he says,
“We were given this hope when we were saved! If we already have something (see it as real) we don’t have to hope for it. But if we look forward (same word as have before ) to something we don’t yet have, we must wait patiently and confidently.”
We have been saved – that is guaranteed, though we don’t see it completely. The way I think of it is like ordering something. We pay for something, and it is ours from the moment the money changed hands. But while it is ours, it has to arrive for us to fully enjoy it.
It works that way with us, as Jesus death paid for our sins, as God “redeemed us” buying us from the debt of sin. Yet we are still “in transit” to the Father, being drawn there by Jesus, guided there by the Holy Spirit. The Holy Spirit is the delivery person, and we are safe in His hands until we are delivered to the seen in revelation, where with people of every language, of every culture, of every period in history we surround the throne and sing His praises. For it is there in that room that we see God’s will revealed completely.
The people He loves gathered around Him, his people, us. We look forward to that incredible day!
Which brings us back to the vision of St Patrick.
This is how scripture describes one of the ways the Holy Spirit works in us, pleading with the Father, straining and pleading in a way that brings us into harmony with the will of God. In groans so deep, so meaningful that they are inaudible – there are just not the words.
Yet God understands and hears, and acts.
For we are His children, the ones He has invited into His glory, the ones He reveals His love to, the ones Christ died to release from sin and suffering, the one’s the Holy Spirit will sustain until we are all before the throne
A Devotional Thought for the day:
Foolish people don’t care if they sin, but good people want to be forgiven. Proverbs 14:9
486 That big young man wrote to me saying: “My ideal is so great that only the sea could contain it.” I answered: “And what about the Tabernacle, which is so ‘small’; and the ‘common’ workshop of Nazareth?” It is in the greatness of ordinary things that He awaits us!
When a pastor is ordained, or perhaps is installed in a new church, we often make grandiose plans, and have visions of the church growing, and becoming stronger, We (and our people – that’s why they called us) envision our churches overflowing with people, with ministries that meet the need of every demographic in our community, and even impact the world through the missions we support.
What is often overlooked is the simple things, the things that are needed, the common work of a pastor or priest. The sacramental things that make the greatest difference in a person’s life. Not a great difference, the greatest difference, even though we may also need to teach them about it along the way.
THis great work? This simple thing that will radically change their lives? For a Lutheran pastor, it is these words,
“Let it be done for you as you believe! In the stead and by the command of my Lord Jesus, I forgive you all your sins! In the Name of the Father and the Son, and the Holy Spirit. AMEN!”
For a Catholic, Orthodox or Anglican priest the words are different. The Baptist or Evangelical pastor may simply say, “you’re forgiven”, without backing it up with the formal language. These words of forgiveness are heard in church service during a baptism, or as we celebrate the Lord’s supper in confessionals, in the pastor’s office or out having coffee. They are said at the bedside of someone who is dying, and while counseling the prisoner in a jail.
It is the simple work of ministry, something we need to hear, something we know we need to hear. Ordinary perhaps, but as those words are heard, as they are understood in our heart, soul, and mind, shame and guilt are swept away as the sin is removed. We are reminded of God’s love for us, and the relationship Christ’ death on the cross secured and guaranteed for us. We might even find the strength and hope needed ot ask forgiveness from that relative we hurt or the friend we accidentally betrayed.
Most pastors and priests will never preach to thousands at once. Most of us won’t baptize a hundred in a day. We would love to see that of course, but the best thing we can do is found in what we can do for you…. to tell you of a God who loves you so much that He would forgive you of all your sin, and has. Who would do so in such a way that you would learn to run for forgiveness, that you would desire it, that you would rejoice when you hear it.
This is ministry, real ministry, a ministry which heals and restores and leaves you full of joy and peace.
So come talk to us, hear the words you need to hear, “you are forgiven of all your sins, (and yes – that one as well!)
See you soon!
Escriva, Josemaria. Furrow (Kindle Locations 2126-2129). Scepter Publishers.
devotional thought of the Day:
1 One day it happened that Jesus was praying in a certain place, and after he had finished, one of his disciples said, “Lord, teach us how to pray, as John used to teach his disciples.” 2 “When you pray,” returned Jesus, “you should say, ‘Father, may your name be honoured – may your kingdom come! Give us each day the bread we need, and forgive us our sins, for we forgive anyone who owes anything to us; and keep us clear of temptation.'” Luke 11:1-2 (Phillips NT)
5 Then he added, “If any of you has a friend, and goes to him in the middle of the night and says, ‘Lend me three loaves, my dear fellow, for a friend of mine has just arrived after a journey and I have no food to put in front of him’; and then he answers from inside the house, ‘Don’t bother me with your troubles. The front door is locked and my children and I have gone to bed. I simply cannot get up now and give you anything!’ Yet, I tell you, that even if he won’t get up and give him what he wants simply because he is his friend, yet if he persists, he will rouse himself and give him everything he needs.”
9 And so I tell you, ask and it will be given you, search and you will find, knock and the door will be opened to you. The one who asks will always receive; the one who is searching will always find, and the door is opened to the man who knocks.” Luke 11:1-9 (Phillips NT)
470 Our Lord sent out his disciples to preach, and when they came back he gathered them together and invited them to go with him to a desert place where they could rest… What marvellous things Jesus would ask them and tell them! Well, the Gospel is always relevant to the present day.
What did the disciples see in Jesus as He prayed?
HOw did it differ from the prayers they saw in their families growing up, and in the leaders of the synagogue?
We hear them ask Jesus to teach them to pray, but these are men who had been praying all of their lives, They grew up learning to meditate on the word, great up worshipping God as they sang and read the psalms. SO what is so different about the way Jesus prays, that they want to learn how He prays?
The answer, I believe, is found in the word, “rest”
Yeah. prayer is the most restful thing you can do, even as we struggle through another long week. (even the week after you get back from vacation) We are tired, frustrated, worn down, even though the work we are doing is good and beneficial – it can also be spiritually and emotionally exhausting.
And we need that rest.
Sometimes desperately need it.
And it can be found, as we take a few moments, find a place that is quiet, and unload all the crap we are dealing with, all of the stress, all of the weariness on the God who cares for us. who loves us, who asks s to cast all of our burdens and cares upon Him.
As we become confident of His love and mercy, we can do that, accepting He will do as He promised. what is best for us. ( It may take some to grow in this kind of faith and dependence – that’s okay! You will need refresher courses in it too!)
As we do, as we unload all that we carry, the good, the bad, the blessings and the unrighteousness, as we drop it all we can breathe, we can find not just hope, but peace. A peace that restores us, a peace that calms us, and refocuses us on the life we have in Jesus.
We need this daily, but as we do more, we need it more often. As we mature in faith, we find a correlation between finding rest in God and our ability to endure.
Be at peace my friends, find the rest you need, pray, not as if you are doing somethign for God, but because you will remember He is with you…and loves you, and works to give you that peace.
Escriva, Josemaria. Furrow (Kindle Locations 2066-2069). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
9 Jesus answered, “Are there not twelve hours in the day? If anyone walks in the daylight, he will not stumble, because he can see by this world’s light. 10 But if anyone walks at night, he stumbles because there is no light to help him see. John 11:9-10
18 Do all this in prayer, asking for God’s help. Pray on every occasion, as the Spirit leads. For this reason keep alert and never give up; pray always for all God’s people. Ephesians 6:18 (TEV)
448 You haven’t been praying? Why, because you haven’t had time? But you do have time. Furthermore, what sort of works will you be able to do if you have not meditated on them in the presence of the Lord, so as to put them in order? Without that conversation with God, how can you finish your daily work with perfection? Look, it is as if you claimed you had no time to study because you were too busy giving lessons… Without study you cannot teach well. Prayer has to come before everything. If you do not understand this and put it into practice, don’t tell me that you have no time: it’s simply that you do not want to pray!
It seems to me that a life of prayer has become a lost to the church today.
Sure, we give a moment at the beginning and end of our meetings to prayer. We routinely ask God for the wisdom we need to guide our ministries, our meetings, our people, and our own lives. But that is being treated like grace before a meal is, a moment given to remember God, say a routine prayer, and then on to the real event.
We ask God for wisdom, but I think often what we want is for Him to give us the wisdom, then to back away, and let us use our own wisdom as if it is His wisdom. Yet, man’s wisdom isn’t God’s wisdom, and to mistake human intellect with supernatural reason is dangerous. Yet it is a trap we personally fall into far too often, and it is becoming more and more a trap for the church. Would we even hear a prophetic voice today, calling us to repentance and to follow God’s will? Or would we measure it against our theological opinions and check for the Return of Investment?
The problem is that without prayer, and that part of prayer called meditating on God’s word, we stumble around in the darkness, we lack the light that comes from knowing He is here, He is with us. Not just knowing as in recognizing a theological tenet of God’s omnipresence, but actually perceiving Him, seeing Him deeply involved, walking with us.
We need this. Not as a matter of law, but as the blessing we need to get through the day, to be able to do the impossible, to see everyone and everything reconciled to God. St. Josemaria points this out from a logical perspective, it is the proper preparation that we need to live. Prayer, as he noted, gets lost in the time crunch, it gets overlooked in the strategy meetings, and over the years, it looses its importance, as we fail to see it work, as it doesn’t have a measurable ROI for the time it takes to truly pray and meditate.
We need to come to realize that it is more important than the meetings, more crucial than the strategic leadership initiatives, more important than the high-level theological discourses.
You ask why?
Prayer is fellowship with God. It is time spent, talking to and listening to our Creator, our Savior, our Sustainer. It isn’t just about nourishment, or wisdom, our guidance. THought all of those are there, this is about knowing we are loved, about seeing His compassion and mercy cleanse us, it is about dwelling in peace. Not because we checked off enough boxes to earn it, but because that level of intimacy with God results in it.
So take the time..as an individual, and as part of the church. We need it.. and pray… and listen… and know He is your God.
Escriva, Josemaria. Furrow (Kindle Locations 1986-1991). Scepter Publishers. Kindle Edition.
The devotional thought of the day:
35 When Jesus heard that they had thrown him out, Jesus found him and said, “Do you believe in the Son of Man?” 36 He asked, “Who is the Son of Man, sir, so that I can believe in him?” 37 Jesus said to him, “You have seen him. The Son of Man is the one talking with you.” 38 He said, “Lord, I believe!” Then the man worshiped Jesus. 39 Jesus said, “I came into this world so that the world could be judged. I came so that the blind n would see and so that those who see will become blind. 40 Some of the Pharisees who were nearby heard Jesus say this and asked, “Are you saying we are blind, too?”
41 Jesus said, “If you were blind, you would not be guilty of sin. But since you keep saying you see, your guilt remains.” John 9:35-41 NCV
Open our eyes Lord
We want to see Jesus
To reach out and touch Him
And say that we love Him
Open our ears Lord
And help us to listen
Open our eyes Lord
We want to see Jesus (1)
445 If you abandon prayer you may at first live on spiritual reserves… and after that, by cheating.
The Pharisees struggled with this idea of Jesus healing a blind man.
They had even more of a problem with this man showing them the obvious, that the one who healed them was the prophet promised by Moses, the One they were waiting for, the Messiah and Savior, not just of Israel, but the world. (they had trouble with that as wel!)
One of the earliest praise songs I can remember learning to play is in green above. Simple lyrics, some might say too simple. They are a prayer we need to consider, to pray for ourselves, to teach others to pray.
They are what Jesus is getting at, as he responds to the Pharisees, noting their blindness, a blindness so complete that they do not even realize they cannot see. Some would read Jesus’ words as simply chastising the men, but that would overlook His love for them, and the mission He has been sent on by the Father. (Luke 4) He is there to open the eyes of all the blind, the ones that cry out to him for healing, and those who don’t even know what it is like to see.
If we only hear Him chastising them, as much as I hate to say it, we must realize that we are no better than them. We have become just like them.
My instinct is that it is then we have forgotten to love a life of prayer, a life not just studying about Jesus, but listening to Him, and realizing that we can tell Him that we love Him, that we adore Him. We get judgmental, condescending and condemning when we’ve forgotten this, and yes it happens to all of us.
We get spiritually dry, our reserves have been depleted, we’ve been overwhelmed, and in our dryness, justify and try to find comfort in our position, or our knowledge. We are better than them, whether they be those who are new to the Kingdom of God, or they are our neighbors, or our family, whoever is the one who reminds us that we cannot see God at the moment.
The blessing is that it doesn’t have to be that way. Repentance isn’t far from us, and the opportunity to pray is always there. You don’t have to take a number or remain on the on hold.
God is with you… ready to cleanse and bless and comfort you and I…
So Lord have mercy on us, and open our eyes… we need to see You!
(1) A praise song by Bob Cull 1976
(2) Escriva, Josemaria. Furrow (Kindle Locations 1975-1977). Scepter Publishers. Kindle Edition.
An Everlasting Sign
† I.H.S. †
As we walk though this life, may we continually see the everlasting signs of God’s power and love, at work in our lives, and in the lives of those around us.
Walking by the lake… you can’t take it all in…
Walking by the side of Lake Ossipee in New Hampshire, I learned a lesson about photography, and perhaps about life.
Simply put, the camera can’t take all that we experience with our eyes. They can’t take in the gentles waves, little more than ripples, and the beautiful homes across the lake, never mind the mountains that are visible on the horizon. You can’t take in a 360-degree panorama of beauty, never mind the feeling that occurs when you walk down a road with your son, that you and your dad walked down before.
Likewise, even our eyes can’t focus on everything at once.
There is so much more than we can see and hear, never mind the stories that give the story more depth, and the experience that goes beyond words.
Either because the experience is so full of joy, or so full of the pain of being broken, or sometimes, because the experience is both, and how do you concentrate on the joy, when you are struggling with tears?
And if that is simply trying to process a vacation, how do we catch what is really important about life?
Maybe we need a sign or two to help us along the way, to help us focus on what we need?
Do we see the fruit God’s word accomplishes?
One of the things I don’t often see is what Isaiah recorded God telling us,
10 “The rain and snow come down from the heavens and stay on the ground to water the earth. They cause the grain to grow, producing seed for the farmer and bread for the hungry. 11 It is the same with my word. I send it out, and it always produces fruit. It will accomplish all I want it to, and it will prosper everywhere I send it.
This illustration might be harder for us to understand here in California than it is sitting beside a lake in New Hampshire. After all, like looks little different at first today than it did a year ago when we are in a drought. Yet there is still snow in the high Sierras, the depleted reservoirs are again full.
We can’t see those signs, but we do know of the snow and rain from the crops that provide us food, from the grain that gives us bread to the grapes that provide us wine!
But like the camera view that cannot pick up everything, sometimes it is hard to see the blessings of God. They are there, just like the water that sits up in the High Sierras and the reservoirs. We may not regularly note the benefits of the blessings, but the blessings sustain us, none the less.
Again, do we see the rain and snow here? Not so much, but the evidence of that blessing we share see in a moment, just as we do every we eat, and with every sip we drink. His work is there, providing for us, even if all we can “see” are the end results of the blessings.
It is the same way spiritually, as God works through means, and delivers us grace and comfort, as He reveals His compassion and peace.
It will accomplish what God desires it to accomplish, and that is an incredible blessing.
The change is real – let’s see it!
So if in the physical life we see the end product, the food and drink that nourishes us, is there something similar spiritually.
Is there an eternal sign that proves God is at work, that He is blessing us?
Is there something that changes dramatically as a land that was once filled with thorns and weeds being filled with towering cypress and abundant colored myrtle trees, as verse 13 describes?
Yes indeed, we can see the effect of the blessing of God’s word, for the growth and change it does cause. The lives that do change, the lives that hear and know God’s peace in the midst of trauma, the lives that are reconciled.
I started this sermon by talking about the pictures that can’t take in everything the eye can see, and the eyes that can’t take in everything we experience.
Bu those eyes can take in a cross, and contemplate it’s meaning as we are joined to Christ’s death on the cross in our baptism. Those eyes can rejoice as we are welcome to feast on Christ’s body and blood, even as we try to meditate on that incredible feast. Our ears can celebrate as we heard our sin is forgiven, and rejoice as we hear that God is with us.
And as we know this peace, and share it, for so many need to know God’s gift of peace, given through His Son. That peace is the sign of His everlasting power and love, a peace bought for us at the cross and delivered to us in word and the sacraments. The word and sacraments used by the Holy Spirit to change us, for God is with us! AMEN!
Devotional Thought of the Day:
61 Knowing that his followers were complaining about this, Jesus said, “Does this teaching bother you? 62 Then will it also bother you to see the Son of Man going back to the place where he came from? 63 It is the Spirit that gives life. The flesh doesn’t give life. The words I told you are spirit, and they give life. John 6:61-63 NCV
Luther, too, employed this “core” as unquestioningly in his catechism as the Council of Trent did in the Roman catechism. That is to say: every statement about the Faith is ordered to the four basic elements: the Creed, the Our Father, the Decalogue, and the sacraments. The whole foundation of Christian life is thereby included—the synthesis of the Church’s teaching as it is based on Scripture and Tradition. Christians find here what they are to believe (the Symbolum or Creed), what they are to hope (the Our Father), what they are to do (the Decalogue or Ten Commandments), and the ambience in which all this is to be accomplished (the sacraments). Today, this fundamental structure has been abandoned in many areas of catechesis with results that are plainly evident in the loss of the sensus fidei among the younger generations, which are often unable to take a comprehensive view of their religion.
Although all nations see the horrible confusion, vices, and grievous calamities of the human race and feel the burden of sin, yet only the church of God teaches both where sin comes from and what it is and hears the Word of God concerning divine wrath and present and eternal punishments. And though human wisdom teaches us how to guide morals [and] disapproves and punishes actions against common reason, yet it does not recognize what is inherent in the consideration of sin, namely guilt before God or the wrath of God. Alexander saw that he had acted shamefully when he killed Clitus and he mourned as a result, because he made a judgment contrary to nature, but he did not mourn because he had offended God or because he was guilty before God. But the church points out the wrath of God and teaches that sin is a far greater evil than human reason thinks. Nor does the church reprove only external actions which are in conflict with the law of God or reason, as philosophy does; but it reproves the root and the fruit, the inner darkness of the mind, the doubts concerning the will of God, the turning away of the human will from God and the stubbornness of the heart against the law of God. It also reproves ignoring and despising the Son of God. These are grievous and atrocious evils, the enormity of which cannot be told. Therefore Christ says, “The Holy Spirit will reprove the world of sin, because they do not believe in Me, and of righteousness because I go to the Father, and of judgment, because the prince of this world is already judged” [John 16:8–11].
It is now the third generation since the decline of the church in America began.
I have heard many theories about each of the generations as those in the church grieve over their absence. We mourned the boomers who came and went, sometimes coming back. Their kids, my generation, some either came and stayed, but others fell aside and rarely come back, even for Christmas and Easter. It is any wonder why we think the millennials won’t come?
Our situation could be described in the words in blue above, the desperate times, the confusion, the carelessness towards vice and greed. Those words are nearly 500 years old, but so reflective of our days today.
Except the church has forgotten about how to teach and preach about sin. Part of the church would ignore sinful acts, thoughts, deeds. The same part would love to condemn and even crucify some specific sins that abhor them. But our focus (and I do mean our) is on “sins” rather than sin. It is the symptoms that concern us, rather than the cause. It is act, the thought, the deed that we either want to justify or condemn.
And because we are so two faced in the church, those outside the church only hear our rants about sins and sinners, and never about the issue, sin.
One of the reasons for teaching the basics of the faith with the outline of Commandments, Creed, Prayer, Sacraments was that it causes us to deal with sin, not just sins. It causes us to face the evil that we live with, that we are held hostage by, that we love and we hate. To deal not just with sins, the individual thoughts, words and actions that are contrary to scripture, but we must deal with the root cause.
Sin. That which divides us from God. divides us from each other, and shatters us personally.
That’s what needs to be dealt with, that’s the evil that has to be overcome in this world.
Our evil. Your’s and mine.
That’s what Jesus did.
That’s what we all need to hear – no matter the generation, no matter the age. That’s what we’ve taught for generations… what we need to teach again.
To give them the hope we all need.
Church – get that straight.. give them hope to deal with their brokenness – help them realize God still loves them, will cleanse them, heal them, declare them to be His own.
They will come for that.. they always have.
Ratzinger, Joseph. Co-Workers of the Truth: Meditations for Every Day of the Year. Ed. Irene Grassl. Trans. Mary Frances McCarthy and Lothar Krauth. San Francisco: Ignatius Press, 1992. Print.
Chemnitz, Martin, and Jacob A. O. Preus. Loci Theologici. electronic ed. St. Louis: Concordia Publishing House, 1999. Print.
Devotional Thought of the Day:
73 You created me, and you keep me safe; give me understanding, so that I may learn your laws. 74 Those who honour you will be glad when they see me, because I trust in your promise. 75 I know that your judgements are righteous, LORD, and that you punished me because you are faithful. 76 Let your constant love comfort me, as you have promised me, your servant. GNT Psalm 119:73-76
God “commanded” the world into existence (Ps 33:9; Isa 45:12). All creatures and elements therefore obey his command (cf. I Kgs 17:4; Job 37:12; Ps 78:23). God also directs the course of history by decreeing crucial events; indeed no determinative event happens without God’s ordaining it (Lam 3:37). Indeed he decrees that his people be victorious (Ps 44:4 [H 5]).
What God commands to be done, he provides the means to accomplish, e.g. he instructed Moses concerning the building of the cultic furniture and buildings; then he inspired Bezalel and Oholiab with the Spirit of wisdom to be able to accomplish the work (Ex 31:2–6; 35:30–36:1). Regarding the making of these objects the text first details the instructions and then describes Israel’s careful fulfillment of God’s commandment (Ex 25–30; 36–39; Lev 8; cf. Ex 39:5, 7, 32, 42f.).
Over the last year and a half, one of my Bible Studies has been slowly working through Psalm 119. Over and over it talks about the joy that is found in the law of God, in His commands, in His directives, in His ordinances!
The challenge is that we Lutherans tend see this only as Law – the commands that we cannot hope to keep, and therefore find ourselves. condemned. My old denomination as well had this problem, as it divided the covenants of God into Law and Promises.
We hear Law, we head commandment, we hear precept and our mind automatically goes into “theology mode”. This is God’s command, we have to fear when we hear it because we cannot hope to meet its demands, it will only point out our sin.
But that is not how the Psalmist continually refers to God’s law in Psalm 119, and in most of the Psalms. It is a delight, a joy, something that grabs our attention and holds it, breathes life into us! It inspires and empowers us.
It is not just what we refer to as the terms of the covenant, or the law which we properly distinguish from gospel. It is the entire Covenant, the law and gospel complete and in perfect tension. The entirety of theology, the word of God complete. Our need for salvation, His saving us at the cross of Christ.
As the apostle Paul put it so beautifully,
“3 Let us give thanks to the God and Father of our Lord Jesus Christ! For in our union with Christ he has blessed us by giving us every spiritual blessing in the heavenly world. 4 Even before the world was made, God had already chosen us to be his through our union with Christ, so that we would be holy and without fault before him. Because of his love 5 God had already decided that through Jesus Christ he would make us his children—this was his pleasure and purpose.” Ephesians 1:3-5 (TEV)
This is what God tells us He established by His very commands from the beginning. It is His reason, His word, it is Christ’s pleasure and purpose, as well as the Father’s and the Holy Spirits.
The quote in blue, for the word law in the psalm quote, coems from a Hebrew Lexicon. It states it well, what He commanded, He establishes the means to accomplish, indeed the entire Trinity is invested in making it come to pass.
For us, so that we could be His people, His children, so that we would know Him as our God, our benevolent, loving, caring, comforting Father. So He has commanded this to be, and so it is!
Let that bring you great peace, great joy! What God has established, ordained, commanded, made His law is now. You are His. AMEN!
Hartley, John E. “1887 צָוָה.” Ed. R. Laird Harris, Gleason L. Archer Jr., and Bruce K. Waltke. Theological Wordbook of the Old Testament 1999 : 757. Print.
Devotional Thought of the Day:
29 Take my yoke and put it on you, and learn from me, because I am gentle and humble in spirit; and you will find rest. 30 For the yoke I will give you is easy, and the load I will put on you is light.” Matthew 11:29-30 (TEV)
7 Instead of this, of his own free will he gave up all he had and took the nature of a servant. He became like a human being and appeared in human likeness. 8 He was humble and walked the path of obedience all the way to death— his death on the cross. Philippians 2:7-8 (TEV)
413 Aspire to have no more than one right: that of fulfilling your duty.
I often hear fellow believers and even those who are ministers of the gospel talking about our civil rights being infringed upon, and even warning us that they are being taken away. Our freedom of speech, our freedom to assemble, our freedom of religion, our freedom to own guns.
They are being stripped away we are warned, we have to rise up and defend these rights.
I have to wonder what would happen if the church instead rose up to love, to serve, to sacrifice for others, to follow the path that Jesus walked, living life as a servant. A servant who has no rights, whose focus is on pleasing His master, fully assured that His master will care for him.
Ask yourself this morning, which are you more attached to, your civil rights, or the yoke of Jesus? Which are you more likely to fight for, your ability to have free speech or the eternal life of the one who would hinder your free speech? Which will matter at the end of the day, having your voice heard in Washington D.C., or having your voice heard as His by those crying in grief, or those struggling with sin?
It’s a hard question, and like me, you are probably lining up a list of “buts”. Thoughts like, “if we don’t defend our freedom of speech and freedom of religion then we won’t be able to share Christ’s love…” Here’s the harder question, with all these rights, and with our focus on them, are we sharing His love, is our money and time going to that, or to fighting for the rights, funding and working for those we think will defend them?
A hard question indeed.
Will we ask it?
Will we take up the right we have as Jesus’s co-workers in the ministry of reconciliation? Will we see the wonder of shattered relationships healed, of the guilt and shame being washed away? Will we see our burdens lifted, our anxieties fade away as we see the glory of Christ revealed? These are the things Jesus fought for, our access to the Father, our knowing His love and mercy, our being transformed into His likeness as the power of the Holy Spirit is at work.
Will we trust in God, depend on Him, walk with Him,
The Lord is with you! May He be revealed in your life, and may His glory and love bring you joy, as it shatters the darkness! AMEN!
Escriva, Josemaria. Furrow (Kindle Locations 1856-1857). Scepter Publishers. Kindle Edition.