Devotional Thoughts for our Day:
11 No, the LORD’s delight is in those who fear him, those who put their hope in his unfailing love. Psalm 147:11 (NLT2)
On the day of the Innocents12 [Martin Luther said], “If God were to withhold our necessities from us for a year, what a cry there would be throughout the world! But now that he lavishes them upon us we’re all ungrateful, and there is no one who gives thanks.”
COVID has shown us, very clearly, what we’ve taken for granted. Simple things that were part of our lives, that we have had to not engage in, or at least we were supposed to to avoid.
Among those things are hugs (and strong firm handshakes for those who are afraid of hugs)
There is something about them that go far beyond the physical contact. It can bring comfort, peace, the assurance that we are not alone. It can be the hug given to those who grieve, the hug given joy in celebration of a victory, the hiug given to someone you haven’t seen for a while. Even the holding the hand of someone who has been broken by life….as you silently pray for them.
We’ve lost this necessity for a year, and its loss is visible.
Yet as social distancing becomes less a thing, as people return to churches, as life begins anew, hugs and handshakes and contact will come back into play.
But will we continue to appreciate them?
During this last year, God has been faithful, and we’ve been able to put our trust in Him. He has sustained us trhough things we could not have imagined. He has been our hope thourgh this all, for everything else was stripped away, or simply was a shadow of what it was in the past.
And so we trust in Him….in His unfailing love.
And as we receive His body to eat, His blood to drink, in awe consider the closeness and contact He desires with you!..
Martin Luther, Luther’s Works, Vol. 54: Table Talk, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 54 (Philadelphia: Fortress Press, 1999), 131.
Renewed in Spirit
2 Corinthians 4:13-5:1
† I.H.S. †
May the grace of God our Father and the Lord Jesus Christ cause you life to begin again, regularly!
@@ St. Paul wrote, “But we continue to preach..”
We continue to speak about God he says, and that is all well and good! But to understand that comment in all of its power, we need to understand why the “but” was there. And to do that, I need to go back a few verses.
8 We are pressed on every side by troubles, but we are not crushed. We are perplexed, but not driven to despair. 9 We are hunted down, but never abandoned by God. We get knocked down, but we are not destroyed. 10 Through suffering, our bodies continue to share in the death of Jesus so that the life of Jesus may also be seen in our bodies. 11 Yes, we live under constant danger of death because we serve Jesus, so that the life of Jesus will be evident in our dying bodies. 2 Corinthians 4:8-11 (NLT2)
Pretty exhausting week St. Paul and his crew had. Not quite as bad as dealing with COVID, but still pretty bad, don’t you think?
The question is how do you keep talking about Jesus, when in the midst of all of that turmoil? Perplexed, stalked, knocked down, suffering, living under constant danger, dying, enduring masks and not being able to give or receive hugs.
And yet, Paul is able to keep on talking about Jesus… and since the word there is to talk – and not proclaim, it is something we can do as well….
- The Psalmist’s real words (Law)
@@ The first step is to understand what Paul and the Psalmist meant when talking about faith in God. Paul wrote, 13 But we continue to preach because we have the same kind of faith the psalmist had when he said, “I believed in God, so I spoke.”
That sounds pretty good – he just pushed through, or maybe muddled through, depending on how exhausted he was. He just kept speaking, or so it seems.
That works well into our upbringing. Most of us were just trained to keep on working until the work was done. Didn’t matter how tired, how many times the computer deleted our files, or what was going on – we were to get the work done! And get it done right!
If we check the Psalmists words though, it clarifies things. What the psalmist wrote was,
“ I believed in You, so I said, ‘I am deeply troubled, LORD.’” Psalm 116:10
Notice the difference? The Psalmist that Paul agrees with is not our there on his own strength, he is leaning on God. He, like Jesus in the garden, is going to the Father in prayer, and sharing the aches and pains, the anxieties, and the doubts.
To try and do it all on our own is sin, and act of pride. It is telling God, even if unintentionally, that we don’t want to walk with Him, that we want to do it on our own.
And then, rather than finding a second wind, a renewed Spirit, we burn out.
But St. Paul and the Psalmist cry out to God, using God’s personal name, sharing the brokenness and burden.
And that changes everything, for as we depend on God, our hearts and souls are renewed, even if our bodies are failing.
- Why We don’t Give up
In the midst of the brokenness, St Paul writes something that is truly amazing,
14 We know that God, who raised the Lord Jesus, will also raise us with Jesus and present us to himself together with you. 15 All of this is for your benefit. And as God’s grace reaches more and more people, there will be great thanksgiving, and God will receive more and more glory.
16 That is why we never give up. Though our bodies are dying, our spirits are being renewed every day.
The promise of the resurrection from death is so powerful, that it reinvigorates the physically, mentally and spiritually broken disciple. This is why he can keep speaking about God, because of this incredible, awesome promise!
I can share from my own story, this week I was pretty tired twice. The first time I was revived by the pictures than Amanda, our banker, put up on Facebook the pictures of her daughter’s baptism right here, 5 years ago. ( I did needle her a little about bringing her back more often) Another day, I received an email from Colleen – about the miraculous healing that her friend’s wife has had, a lady we’ve been praying for.
That means far more to a tired pastor, or elder or deacon than giving us a million dollars, right Bob?
This is the power of seeing God at work in and through us, the work of the holy Spirit. That is how our life is re-invigorated, our spirits renewed, as we see the work of the Spirit, drawing people closer and closer to Jesus.
- Everything else is less
That is why Paul can say,
17 For our present troubles are small and won’t last very long. Yet they produce for us a glory that vastly outweighs them and will last forever! 18 So we don’t look at the troubles we can see now; rather, we fix our gaze on things that cannot be seen. For the things we see now will soon be gone, but the things we cannot see will last forever.
No masks or social distancing in heaven, no getting crushed, or driven to despair, never abandoned by God, just simply the life of Christ seen in our Bodies as the effect of our dying with Him, and rising with Him.
Nothing else compares…. For we are with Him. And being with Him, aware of our presence, crying out to Him when wea re struggling, we find a peace that passes all understanding, for we are His. AMEN!
Devotional thought for this day:
31 For the Lord will not reject us forever. 32 Even if he causes suffering, he will show compassion according to the abundance of his faithful love. 33 For he does not enjoy bringing affliction or suffering on mankind. Lamentations 3:31-33 (CSBBible)
O most lovely and most loving Heart of Jesus, miserable is the heart which does not love Thee! O God, for the love of men Thou didst die on the cross, helpless and forsaken, and how then can men live so forgetful of Thee?
This is not the only time where the Scriptures declare God can cause suffering.
Jeremiah is clear, God doesn;t like afflicting or causing us to suffering, Yet trusting Him when it happens is certainly a challenge. Especially when the lesson is not for those who are suffering, but for those who are simply witnessing the suffering.
It is one thing if we deserve the suffering, or the person suffering does. We deserve enough of it, we need to be disciplined, in a way that only God can. That is, God disciplines us with great love, and with the specific aim of causing growth and restoration, to draw us back into the realization that He is present in our lives.
But what about when the lesson is for someone else, when our suffering serves as an example for those who are not suffering? The story of Job, the suffering of Paul, the embracing suffering of Eric Liddell and so many martyrs, people whose lives were cut short or damaged. How do we justify their suffering?
Or how are we able to trust in God, when it is our turn to suffer?
The only way I know, it to look to the heart of Jesus. We must allow the Holy Spirit to drive our intimacy with God so deep that we are sure of His love and care! We need to know this even as Jesus knew that the feeling of the Father’s abandonment would lead to the greatest of praise! (Isaiah 53 and Psalm 22) Intinacy with God causes us not to trust Him in the moment of suffering, but to rejoice in it!
This is why I love the altar, the place where peace is so clear, as the Lord’s Supper is being given, a momnet in time where we realize that Christ suffered for us, and that sharing in His sufferings is sharing with Him.
This doesn’t make the suffering easier…the pains still are there, the exhaustion, the mental anguish, and yet in its midst, there is peace.
For He is there… and seeing Him with us, we find ourselves in peace…..
And I will take that peace, that peace beyond all understanding, over things going “perfectly”.
Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gill & Son, 1887), 301.
He is Qualified… (for what?)
† In Jesus Name†
May the grace and mercy of God our Father and the Lord Jesus Christ strengthen you and cause you to dwell in His peace!
- We have an applicant!
As we look at Psalm 29 this morning, I want us to consider it as we would a job application.
Our question for the day? Is the person being presented to us a good fit for the position we need to be filled in our church? Are they needed in our lives?
This may seem an odd or different way to look at this scripture. Still, I think in the end, it will prove an important point, that God is qualified., incredibly qualified to be a productive part of Concordia’s team.
- The References ( What do people say about him?)
When I look at a job application, I want to know what people say about the applicant. Is he or she worth interviewing? I may even call their references and former employers before interviewing them. Even in a church, this is true. Do they stand out, does the employer or reference have to think about what they are going to say, or immediately praise them.
Or what if they have to think about it for a moment…. Trying to remember who this is?
Well, King David had no problem serving as a reference for God. In verse 1 & 2, he says,
Honor the Lord, you heavenly beings! Honor the Lord for his glory and strength! 2 Honor the Lord for the glory of his name! Worship the Lord in the splendor of his holiness!
David isn’t just trying to get the people of Israel to praise God. He is trying to get all of creation to do so!
I don’t think you could get better references, as the angels praise him for his power, ability, and ability to lead. Those are the concept behind glory and strength, splendor.
So, God, the Lord God Almighty, has a solid reputation with those who
- Look at these qualifications!
But David doesn’t leave it at the references,
He will then spend a significant amount of time talking about the qualifications and abilities God has, just by the sound of his voice.
First, David explains it in theoretical terms,
3 The voice of the LORD echoes above the sea. The God of glory thunders. The LORD thunders over the mighty sea. 4 The voice of the LORD is powerful; the voice of the LORD is majestic. Psalm 29:3-4 (NLT2)
This talks about sheer power! God’s voice so powerful it can divide the sea, as it did in Moses’ day, and again as Joshua crosses the Jericho River in flood stage! God’s power, simply the power of His voice, creates, Divides, and destroys – as He wills, as He desires!
I don’t think we truly understand the connection between power and ability – but if we are looking for someone to be here, working alongside us, knowing God’s power refers to His ability to work, is something we need to understand.
God has all the ability; we see that as the power of His voice is further described.
5 The voice of the LORD splits the mighty cedars; the LORD shatters the cedars of Lebanon. 6 He makes Lebanon’s mountains skip like a calf; he makes Mount Hermon leap like a young wild ox. 7 The voice of the LORD strikes with bolts of lightning. 8 The voice of the LORD makes the barren wilderness quake; the LORD shakes the wilderness of Kadesh. 9 The voice of the LORD twists mighty oaks and strips the forests bare!” Psalm 29:5-9 (NLT2)
If we weren’t sure of God’s ability and power before, this should do it!
You want a few tables moved around? It shouldn’t be a problem for the God who can make Mount Baldy and Mount San Jacinto play hopscotch. … Hmm, do they still play hopscotch in schools today?
This is actually all child’s play for God, but it gets us thinking about how powerful He is…!
Qualified to do what, though?
As we’ve been considering God’s qualifications to be part of the team at Concordia, there is one thing we haven’t considered yet. His role.
I mean, we’d probably let him have any role He wants, right?
But a good manager helps someone find their perfect role in an organization, if at all possible!
But Psalm 29 includes a description of the job that God wants.
11 The LORD gives his people strength. The LORD blesses them with peace. Psalm 29:11 (NLT2)
There is it… there is what God wants to do to the people of our community through this church.
The Hebrew is exciting in both these words; the strength He wants to give them is His strength! It is the word for protection, protecting them from everything that would assault and stress them out.
It is like God taking us in His hand and protecting them as He deals with our enemies.
He’s taking on the sin that has so easily attached itself to us and freeing us from it.
The second term Is to bless us with peace, to bless us with serenity—something we so desperately need during this broken, messed up world and in the corner of it.
All this work happens because Jesus was lifted up, as it says in the gospel. “so the Son of Man must be lifted up, 15 so that everyone who believes in him will have eternal life.
That is what happened at the cross! That is where His voice was heard, as He pleaded with the Father to forgive us… for we don’t really know what we have done.
That is where our salvation took place. That is where God’s voice was heard; that is where He took us in His hands and gave us peace….
That is where He proved what He is doing here in and through Concordia in this community.
He is qualified to be our God….AMEN!
Devotional Thought of the Day:
4 “Listen, O Israel! The LORD is our God, the LORD alone. 5 And you must love the LORD your God with all your heart, all your soul, and all your strength. Deuteronomy 6:4-5 (NLT2)
“Why does God love us, but that he may be loved?”1 wrote St. Bernard. And Moses had said the same before him: And now, Israel, what doth the Lord thy God require of thee, but that thou fear the Lord thy God … and love Him?
It’s a three day weekend.
Some are having barbecues, some are marching in parades or running 10ks. Some are working, trying to prepare for another weekly grind.
But in the midst of all of that, we, are loved.
But that love is illogical, it loves those who sin against it, who spit on it, and would dance on the grave of Jesus. For that is what sin is, it mocks the love that God has for you. It says everyting else is more important, every else is a priority. Everything else is worth more than his love.
There is one thing though, His grave we dance would dance on is empty,
And the one who loves us enough to die for us, still makes us His priority, as He intercedes for us with the Father. We are still His priority. He still loves us.
So take some time, think about His love… and think of ways to show Him your love…even while you are drawn to adore Him!
Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gill & Son, 1887), 293.
Deovtional Thought of the Day:
6 I am sure of this, that he who started a good work in you will carry it on to completion until the day of Christ Jesus. Philippians 1:6 (CSBBible)
We need to remember that this world is not so much a place for doing things as for making character. Right in the midst of what some people call drudgery is the very best place to get the transformed, transfigured life.
SInce i was a child, I dreamed of being a pastor/priest. Of taking the Body of Christ, and placing it on the toungue, or in the hands of believers – believers who understood the great treasure that was being given to them.
Thirty-five years ago, that dream came crashing to a halt, as my intern advisor told me that I had no gifts that would serve me as a pastor.
I thought he was correct, and that changed the next ten years of my life. I would become a pastor later, and some have even said I am a good one. I am not sure I agree with them! I still see my shortcomings, I still think I could do more, I still think I need to improve in a lot of areas. No, not think, know.
I came to the conclusion that while I wait to become the perfect pastor, I can do what I am called to do. That is the key. What the Church, or a church calls me to do, that is what I do. I get to point people to God, tell them of His love, feed them the Body and Blood of Christ.
It is in the midst of doing it, that the Holy Spirit is at work, changing me. Just as He is changing you. It is not the job you do that defines you, the job is used to transform you. Whether that is playing guitar in the band, or teaching the five year olds about Jesus, or being the person that is dedicated and cleans the communionware after church.
Should you get training to do stuff? Sure! You should also have the expectation that to be really skilled at what youa re called to do, will take some time- you will learn from some errors, you might even get frustrated now and then. That’s as true in the church as it is in the world. And if there are times where you haven’t thought of quitting because you screwed up, or because you think you won’t ever get it, that means the transformation is happening! For it is in those times that your faith is tried, and it is shown to be growing.
God is with you… relax… do what comes to you, what the church calls you to do…and learn to know you won’t get it perfectly… till Jesus returns. So praise God for how He is transforming you through the challenges!
A. W. Tozer and Marilynne E. Foster, Tozer on the Holy Spirit: A 366-Day Devotional (Camp Hill, PA: WingSpread, 2007).
Devotional Thought of the Day:
53 So Jesus said again, “I tell you the truth, unless you eat the flesh of the Son of Man and drink his blood, you cannot have eternal life within you. 54 But anyone who eats my flesh and drinks my blood has eternal life, and I will raise that person at the last day. 55 For my flesh is true food, and my blood is true drink. 56 Anyone who eats my flesh and drinks my blood remains in me, and I in him. 57 I live because of the living Father who sent me; in the same way, anyone who feeds on me will live because of me. 58 I am the true bread that came down from heaven. Anyone who eats this bread will not die as your ancestors did (even though they ate the manna) but will live forever.” John 6:53-58 (NLT2)
But when Christ says “My flesh,” I take notice of the identity of the speaker. I ask: To whom does the little word “My” pertain? Then these words will denote more than mere flesh; it will not be a flesh that has the strength of mere flesh and blood. By virtue of the word “My” it is invested with greater strength than plain flesh and blood. It is “My flesh.” You must take note of Him who speaks these words. Then it will not be the sort of flesh from which red sausages are made.
He could not satisfy his love by giving himself to the human race by his Incarnation and by his Passion, dying for all men upon the cross; but he desired to find out a way whereby he might give himself entirely to each one of us in particular; and for this end he instituted the Sacrament of the Altar, in order to unite himself wholly to each: He that cateth My flesh, he said, abideth in me and I in him. In Holy Communion Jesus unites himself to the soul, and the soul to Jesus; and this is not a union of mere affection, but it is a true and real union. Hence St. Francis de Sales says: “In no other action can the Saviour be considered more tender or more loving than in this, in which he annihilates himself, so to say, and reduces himself to food, in order to penetrate our souls, and to unite himself to the hearts of his faithful.”
Reading the title of this post, the question might sound like a mother talking to her toddler, or a man talking to his dog. But it is one of the most important questions that can be asked, and answered in the church today.
Not because of the theological doctrines that have been debated since Zwingli, (and to the gnostics whose thoughts convinced him that the sacred cannot inhabit the physical, that is the profane) THose arguements can go on in classrooms, coffee shops and bars from now until eternity. THis is more than theology.
It is about faith – about trusting Jesus at His word. To realize that He promises to come to us in the bread and wine, so that we might have Him, that we might have life! THat is why Luther points out the power of the word my, this little pronoun that changes everything.
This is His body, given for you. This is His blood, shed for the forgiveness of your sins. Not mere flesh and blood, Far ore than the greatest steak and noblest wine. De Ligouri points out what a tremendous communion this is, as Christ again unites us to Himself, and unites Himself to us. This is not just some simple rite that we do every week, this is God with us, that we can behold His glory.
He says, this is my body… this is my blood…
Rejoice in that moment, treasure that moment….. find your peace and sanctuary there…
Martin Luther, Luther’s Works, Vol. 23: Sermons on the Gospel of St. John: Chapters 6-8, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 23 (Saint Louis: Concordia Publishing House, 1999), 119.
Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gill & Son, 1887), 279–280.
Devotional Thought of the Day:
23 However, I did give them this command: ‘Obey me, and then I will be your God, and you will be my people. Follow every way I command you so that it may go well with you. 24 Yet they didn’t listen or pay attention but followed their own advice and their own stubborn, evil heart. They went backward and not forward. 25 Since the day your ancestors came out of the land of Egypt until today, I have sent all my servants the prophetsae to you time and time again. 26 However, my people wouldn’t listen to me or pay attention but became obstinate;ag they did more evil than their ancestors. Jeremiah 7:23-26
The word mediocre comes from two Latin words and literally means “halfway to the peak.” This makes it an apt description of the progress of many Christians. They are halfway up to the peak.… They are morally above the hardened sinner but they are spiritually beneath the shining saint.…
Do we really think that this halfway Christian life is the best that Christ offers—the best that we can know? In the face of what Christ offers us, how can we settle for so little? Think of all that He offers us by His blood and by His Spirit, by His sacrificial death on the cross, by His resurrection from the dead, by His ascension to the right hand of the Father, by His sending forth of the Holy Ghost!
And we acknowledge and confess that we are not worthy to receive such manifestations of thy mercy and goodness, but rather deserve thy judgment and condemnation and on account of our indifference, sins and hypocrites to be left without the light of thy holy Word. But we beseech thee of thine mercy, deal not with us after our sins nor reward us according to our iniquities. Abide with us, O Lord, for it is toward evening. Keep us and our posterity in the faith of Thy Word and in the right use of the holy Sacraments. Sanctify thy Church in our midst; further and advance thy Kingdom; glorify Thy Name; put down Satan under our feet, and destroy the Son of perdition by the brightness of thine appearance. Preserve us from all false teachers, hypocrites and enemies of Thy Word who seek to overthrow thy Church purchased at so great a cost by thy dear Son, Jesus Christ our Lord; but at all times send us faithful ministers and teachers who shall lead us into the knowledge and confession of the heavenly mysteries, and finally into the glorious righteousness of thine everlasting Kingdom. Amen.
Tozer’s statement about the Christianity becoming mediocre is all too accurate in our day. The church wants to find itself better (morally) than sinners, but doesn’t want to do the spiritual work to become saints. The church is becoming apathetic, caring less for its people, and even less for those that are “outside.” You see this in the recent treand to automate the church, from contacts,, to attendance tracing, to even planning worship and using sermons that are pre-written for a generic congregation, rather than the message for the people of God in this place. Are we going backward, not forward, as Jeremiah wanrs?
We wonder why the church gets weaker, and people who have no reason too,, sit at home and watch, rather than interacting together.
THe problem is how do we address this? Since it is not by our own reason or strength that we come to Christ, how do we bring people back? Using guilt and shame may seem effective, but it doesn’t deliver what they truly need. The fellowship, the compassion of God, the mercy and love. Why are we beoming distant from God, and then from each other?
Looking at Loehe’s prayer this morning, I wonder why we don’t pray like this anymore. Not the ornate flowery language of days gone by, but the cry of broken, needy hearts, which want to see the chruch holy, that wants to see the next generation grow in its dependence on God. That we would be preserved against false teachers.
What would happen if we began to pray this way again, with heartfelt cries to see God at work in our lives and in the lives of those around us, Praying, not to manipulate God or get our desire – but really communicating with Him? If we listened to God, if we allowed the Holy SPirit to tune our hearts to sing of His grace? If our faith became a living dialogue again…
Lord, send forth Your Spirit, revive Your Church, help us to pray again, and through us, renew this world. Amen!
A. W. Tozer and Marilynne E. Foster, Tozer on the Holy Spirit: A 366-Day Devotional (Camp Hill, PA: WingSpread, 2007).
William Loehe, Liturgy for Christian Congregations of the Lutheran Faith, ed. J. Deinzer, trans. F. C. Longaker, Third Edition. (Newport, KY: n.p., 1902), 149–150.
Devotional Thought of the Day:
14 Yet Jerusalem says, “The LORD has deserted us; the Lord has forgotten us.” 15 “Never! Can a mother forget her nursing child? Can she feel no love for the child she has borne? But even if that were possible, I would not forget you! 16 See, I have written your name on the palms of my hands. Always in my mind is a picture of Jerusalem’s walls in ruins. 17 Soon your descendants will come back, and all who are trying to destroy you will go away. 18 Look around you and see, for all your children will come back to you. As surely as I live,” says the LORD, “they will be like jewels or bridal ornaments for you to display. Isaiah 49:14-18 (NLT2)
This is the love which causes holy souls to lose themselves, and to stand amazed, when once they have been allowed to know it. From it spring those burning sentiments of ardor, the desire of martyrdom, joy in sufferings, exultation under the storms of distress, the force to walk on burning coals as if they were roses, a thirst for sufferings, rejoicing in that which the world dreads, embracing that which it abhors. St. Ambrose says that the soul which is espoused to Jesus Christ upon the cross, thinks nothing so glorious as to bear upon itself the marks of the crucified one.”
And we beseech thee, of thy great goodness, quicken and set aglow our cold and indifferent hearts, enlighten our minds and understandings, lead us into all truth, bless and sanctify our bodies and our spirits, grant us devout hearts in prayer, and comfort us in all our sorrow and tribulation. So preserve us, that our faith fail not, our love diminish not, our hope vanish not, and our hearts despair not; but at all times enable us to resist all evil and temptation, and with steadfast hope serve and praise thee unto the end.
It’s called the “IR” by some of my peers in ministry. Somewhat a joke, but with a touch of anxiety, perhaps some are more than touched by this concept – that we have an Intimate Relationship with God, Father, Son and Holy Spirit.
De Ligouri’s words in purple describe it, a love which causes us to lose ourselves. No need for self-denial is needed when we are lost in His love. The words may flow for someone like him, but no so much for me. Yet I desire everyone to be as lost to self as can only occur when in the presnce of Jesus. How I desire to get to that point, where I can greet every discomfort with such zeal, even thirsting and hungering for those times where, even in pain, I know Jesus presence.
This is not just a thing for Catholic saints – look at Loehe’s prayer in green. See how he desires the presence of the Holy Spirit. There is desired as deep, as intimate of a relationship, as he begs the Spirit to work deeply in his life. That is how dependent Loehe wanted to be on the Holy Spirit, a dependency based in the intimacy the Holy Spirit causes in life. Note that point, this intimacy is intitiated by God.
Get that – the intimacy is inititated by God.
The intimate relationship is His idea, it is what Jesus came to clearly reveal.
Look at what Isaiah writes, look at this Almighty, Creator who put the stars in place… look at how He compares HImself to a mom…look at how God tatoos Himself. This is not a distant God, or one who remains seated when you walk in the door, He is one who gets up, runs to the door and lifts you off the ground in a bear hug.
This is our intimate God. This is the God who desires intimacy with you…
I pray we realize this, and come to adore Him who adores us.
Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gill & Son, 1887), 271.
William Loehe, Liturgy for Christian Congregations of the Lutheran Faith, ed. J. Deinzer, trans. F. C. Longaker, Third Edition. (Newport, KY: n.p., 1902), 145–146.