Devotional Thought of the Day:
9 But when the people of Israel cried out to the LORD for help, the LORD raised up a rescuer to save them. Judges 3:9 (NLT2)
Our prayer is common and collective, and when we pray we pray not for one but for all people, because we are all one people together. The God of peace and master of concord, who taught that we should be united, wanted one to pray in this manner for all, as he himself bore all in one. The three youths shut up in the furnace of fire observed this law of prayer by joining together in harmony of prayer and agreement of spirit. The reliability of the divine Scriptures declares this; and while it teaches the manner in which they prayed, it gives an example which we should imitate in our prayers, inasmuch as we are able to be like them. It says: “Then those three sang as from one mouth and blessed the Lord” (Dan 3:51)
What is the worst thing that can happen to the Church? Not torture, murder, threats, persecution, or even the whole world conspiring to exterminate her from the face of the earth. That happened once, and the result was the greatest growth the Church has ever seen. Tertullian’s well known saying: “The blood of the martyrs is the seed of the Church”1 confirms that.
I vaguely remember protest marches as a child, but I always remember the people singing as they marched. I can remember hearing them on our little television, singing Amazing Grace as they marched, and the hymn gaining power.
I remember another event, just a few years ago, where a man bent on preaching a message of hate was silenced, not physically, but by a church simply saying the Lord’s prayer together. After the 20th time through or so, the man gave up, and was peacefully escorted out of the building.
In both cases, the prayer and worship of God’s people, their active connection ot Him, made a huge difference. It calmed the storm, it helped them remember why we are here. It kept the focus, the focus.
Someone commented to me this morning that they saw the difference that having 15 people in our church service made, compared to the empty room the week before. They said I was happier, more energetic. To be honest, with all that was going on, I didn’t realize this. I felt more drained, more stressed, more anxious, more in need of hearing the words, “and with they spirit” Yet the prayers of Gods people helped… and I was able to lead them in worship.
This is why Kreeft can’t comment that conflict and stress are not the worst things we can encounter. For these times often draw us together in prayer, and eventually in worship – even if that worship is a lament. There is something powerful about voices joined together – voices that are communicating with God. Similarly, Cyprian notes
So let us sing, let us pray aloud. Let us lead others in singing, even if it is simply choruses of Alleluia or Amazing Grace!
(but if you are with a bunch of others – please still wear your masks!)
Tertullian, Cyprian, and Origen, On the Lord’s Prayer, ed. John Behr, trans. Alistair Stewart-Sykes, Popular Patristics Series, Number 29 (Crestwood, NY: St Vladimir’s Seminary Press, 2004), 69–70.
Peter Kreeft, The God Who Loves You (San Francisco: Ignatius Press, 2004), 207.
Upon Them All!
Numbers 11:24- 30
May the grace of God, our Father and the Lord Jesus Christ reveal to us the work of the Holy Spirit in our lives daily!
An Incredible Desire Comes True
When most believers think of Pentecost, their minds sweep to Peter, the other apostles, and the one hundred and twenty or so believers and the incredible display of tongues of fire, and the sound of the Holy Spirit testifying to the glory of God, through the believers.
Others will think about the Old Testament feast, the feast fifty days after Passover, when people were to bring evidence to God the Father of His blessing them. They were to bring the first part of the harvest and celebrate it together.
After Jesus’ ascension, Pentecost takes on a similar proof of God’s work. Jesus prophesied about it this way…
23 Jesus replied, “Now the time has come for the Son of Man to enter into his glory. 24 I tell you the truth, unless a kernel of wheat is planted in the soil and dies, it remains alone. But its death will produce many new kernels—a plentiful harvest of new lives. John 12:23-24 (NLT2)
Pentecost is the proof that God’s love makes a difference in lives. It is when we realize the word God does and celebrate the new lives he has created.
Pentecost is the fulfillment of prophetic dreams! The dream God gave Abraham, that through his seed, through one of his descendants, the world would be blessed, the dream that Jesus referenced in that passage.
Many other prophecies in the Old Testament that promised salvation, that promised restoration, that promised God hadn’t abandoned His plan, a plan for His people.
Like the desire of Moses, we heard this morning,
Are you jealous for my sake? I wish that all the LORD’s people were prophets and that the LORD would put His Spirit upon them all!
Angst over what we don’t understand
It used to bother me that this young and Joshua were upset that two other elders, not with the 70 at the tabernacle, were prophesying. After all, what right did they have to judge the two leaders?
Why would Joshua beg Moses to make them stop?
Couldn’t he recognize the work of the Holy Spirit? The very same Holy Spirit that he had watched work through Moses?
I want to get mad at them for their immaturity, at their jealousy, at their inability to recognize God at work. I want to call it what it is, I want to judge them.
At which point, would I be any better than they are?
The two young guys judged the two old guys for speaking for God. That caused more trouble, and unless Moses had spoken up, who knows what would have happened!
We need more people like that, more people to speak up, not based on their understanding, but on God’s understanding. People who will speak as God would speak, who prophesy against sin, not to condemn, but to remind people that God will show them mercy. This is what speaking for God; it is what prophecy is all about.
That is why Moses was all for every person being able to prophesy, This is Moses wanted “that the Lord would put His Spirit upon them all!”
We can see what Moses Long to see!
This is what Pentecost is all about, the struggle to see what God is doing, the life that has come to be, because of the planting of Jesus, the seed of Abraham in the ground.
It is about us coming to God and saying, “God, you are amazing, look at what you are doing here! Look at what your love planted, and your mercy nourished, what the Holy Spirit is creating right here in our lives.
For when our eyes are open to the work of the Holy Spirit, when we are seeing what God is doing, because of the death and resurrection of Jesus, when we know that because He rose from the dead, we have arisen as well; that is when all things become new.
That my friends have been possible for every single believer for some 1990 years since the very first Pentecost – when God poured out His Holy Spirit on all believers. It happens anew every time someone is baptized, as Paul wrote to Titus,
3 Once, we, too, were foolish and disobedient. We were misled and became slaves to many lusts and pleasures. Our lives were full of evil and envy. We hated each other. 4 But—“When God our Savior revealed his kindness and love, 5 he saved us, not because of the righteous things we had done, but because of his mercy. He washed away our sins, giving us a new birth and new life through the Holy Spirit. 6 He generously poured out the Spirit upon us through Jesus Christ, our Savior. 7 Because of his grace, he declared us righteous and gave us confidence that we will inherit eternal life.”
Titus 3:3-7 (NLT2) You have been baptized, if you haven’t – we can take care of that as soon as you get here!
So start looking for His work around you, it won’t take long.
For He has risen!
You are risen!
And that means the Lord is with You! AMEN!
Passover wasn’t celebrated in the first month,l which was the usual time, because many of the priests were still unclean and unacceptable to serve, and because not everyone in Judah had come to Jerusalem for the festival. So Hezekiah, his officials, and the people agreed to celebrate Passover in the second month.
Most of the people that came from Ephraim, West Manasseh, Issachar, and Zebulun had not made themselves clean, but they ignored God’s Law and ate the Passover lambs anyway. Hezekiah found out what they had done and prayed, “LORD God, these people are unclean according to the laws of holiness. But they are worshiping you, just as their ancestors did. So, please be kind and forgive them.” 20 The LORD answered Hezekiah’s prayer and did not punish them.2 Ch 30:1–4, 18-20 CEV
Before all else, the teacher of peace and master of unity desires that we should not make our prayer individually and alone, as whoever prays by himself prays only for himself.
In Cyprian’s words about the Lord’s Prayer, we find described a call to pray together. Not just physically together, but really together. To pray with one heart and one mind.
It was the reason for Passover being delayed that year so that all could pray together. That those who were unclean, those damaged by sin could deal with it, according to God’s provision. According to how God laid out one could become cleansed of sin.
They, as a people, needed to pray together, they needed to worship together, they needed to realize that they lived in the presence of God, who so desperately wanted to care for them.
But they needed to do it together.
I will repeat myself, not just together physically, but together spiritually, emotionally, cognitively.
We need this today as well. Isolation is oppressive, we grow more and more distant apart. We become more protective of what belongs to me and less aware of each other, and each other’s needs. Cyprian describes that well, as he talks about only praying for oneself.
That needs to stop.
We need to be praying for everyone. Everyone in our church, everyone in our community, everyone we don’t feel like praying for.
So as we come together, let us pray that the Lord unite His church and the communities in which it dwells. May the church help the community to learn, not only how to find reconciliation, but how to love.
Tertullian, Cyprian, and Origen, On the Lord’s Prayer, ed. John Behr, trans. Alistair Stewart-Sykes, Popular Patristics Series, Number 29 (Crestwood, NY: St Vladimir’s Seminary Press, 2004), 69.
Devotional thought fo the Day:
I don’t know what will happen to me in Jerusalem, but I must obey God’s Spirit and go there. 23 In every city I visit, I am told by the Holy Spirit that I will be put in jail and will be in trouble in Jerusalem. †24 But I don’t care what happens to me, as long as I finish the work that the Lord Jesus gave me to do. And that work is to tell the good news about God’s great kindness. Acts 20:22-24 CEV
Thinking of the love of God as something nice is forgetting that the love of God is the love of God. The awesomeness of God makes the love of God equally awesome. As Rabbi Abraham Heschel, a great Jewish theologian of the twentieth century, said, “God is not nice. God is not an uncle. God is an earthquake.” If you do not like that (one of my students responded to that quotation, “I prefer a God I can handle”; indeed!), then you do not like the love of God, for the love of God is also an earthquake, not an uncle’s love, but a Father’s.
“To die is a good thing. How can anyone with faith, at the same time, be afraid to die? But as long as the Lord wants to keep you here on earth, it would be cowardice for you to want to die. You must live, live and suffer, and work for Love: that is your task” (1037).
I wish I had Paul’s attitude.
I think I am far more like Jonah, who faced a difficult task and chose ot be cast overboard rather than do what God had called him to do.
The is a temptation to run and hid, even if that means embracing death for the wrong reason. For while we know, we are bound to heaven, even though we know God desires us there; eventually, it is not a place to escape the pain and suffering life brings.
We can’t be cowards, abandon our lot in life, and run away. No matter how tempting it may seem.
We have been called to share in the ministry of reconciling people to God. Every single one of us has a role in this. That means we have to be so sure of God’s presence, that we can enter their darkness, that we can break through the gates of hell and endure it, in order to be there and witness God’s love shattering their darkness.
God isn’t the kindly uncle, He is the Father who expects us to take on the family work, to embrace the suffering and pain it will require. To trust Him enough to hand over to Him the things we cannot understand or handle, freeing us to love those we minister too. We need to trust Him enough to let the Holy Spirit comfort us in our distress, as is promised.
That is the key, depending on His promises.
To know that even if we are heading toward imprisonment, or martyrdom, or simply the struggle of our lives, He is with us.
He will see us through. He will be with us through it all…
Lord Jesus, help us to know You, to experience Your love so deeply, that our trust in You overrides our ignorance, our doubt, our fears. Help us embrace the life You have created in us, and called us to live. AMEN!
Peter Kreeft, The God Who Loves You (San Francisco: Ignatius Press, 2004), 201.
Escriva, Josemaria. The Forge. Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
41 Then he went off from them about the distance of a stone’s throw and knelt down and prayed. 42 “Father,” he said, “if you will, take this cup of suffering away from me. Not my will, however, but your will be done.” 43 An angel from heaven appeared to him and strengthened him.
Luke 22:41-43 (TEV) .
Imploring God in his own words, sending up to his ears the prayer of Christ, is a friendly and familiar manner of praying. When we make our prayer let the Father recognize the words of his own Son. May he who lives inside our heart be also in our voice, and since, when as sinners we ask forgiveness of our failings we have him as an advocate for our sins in the presence of the Father (1 Jn 2:1), let us set forth the words of our advocate.
The New Testament and the lives of the saints are chock-full of the joy in suffering. How can this be explained? Only by love. Only love willingly endures suffering
Thought the words in purple are about the Lord’s prayer, my mind went to Jesus’ other prayer, in the gospel of Luke. A prayer Jesus must have shared with them later, even taught them, because we know the apostles were all asleep when Jesus was praying.
I had already read Kreeft’s words, the ones highlighted in green when I read these. So perhaps that is what set me thinking this way. Or perhaps it is having another 8 major prayers added to my list this week. People who have lost loved ones, people who are worried about friends and relatives with COVID, people who are struggling with work loss, people struggling with family issues, people who…can’t even explain what is troubling them, but they know life just isn’t right.
In the midst of this, we learn to pray as He did. We have to if we are going to survive. We need to admit that we don’t like what is going on, that it is crushing us, even begging God to take it away. Paul did, as he experienced his own “thorn in the flesh”, and yet, we need to realize God can make it work for good – for we love Him, and we are called by His name.
Knowing His love, and depending on Him because we do, we can learn to embrace the pain, the stress, the anxiety. For we know He will fulfill His promises.
More than that perhaps, in the moment
Tertullian, Cyprian, and Origen, On the Lord’s Prayer, ed. John Behr, trans. Alistair Stewart-Sykes, Popular Patristics Series, Number 29 (Crestwood, NY: St Vladimir’s Seminary Press, 2004), 66.
Peter Kreeft, The God Who Loves You (San Francisco: Ignatius Press, 2004), 196.
Devotional Thought of the Day:
25 He doesn’t need help from anyone. He gives life, breath, and everything else to all people. 26 From one person God made all nations who live on earth, and he decided when and where every nation would be. Acts 17:25-26 CEV
We must accept that there will be defeats in this interior fight, and we may be threatened with the danger of discouragement. That is why the Founder of Opus Dei contantly instilled in souls that cry of Possumus!—”We can!”—of the sons of Zebedee.6 It is not a cry that arise from the presumption but from a humble trust in God’s Omnipotence.
How can I know God loves me? I believe it, or I want to believe it. But how can I know it for sure? How can I get assurance of the most important thing in the world?
The question is an excellent one. It demands something more than the mere mental acceptance of the three-word proposition “God loves me.” It demands three greater forms of intimacy or closeness.
First, I want to know that God loves me, not just everyone. Me, with all my very specific and very real sins and uglinesses and unlovablenesses. Does God really love me just as I am? Am I really completely forgiven? All my sufferings and failures seem to me to be a just punishment that proves that God does not and should not love me completely because I do not deserve it. I need to know instead that my very sufferings and failures are the caress of his personal, individual love-plan for me, not the inevitable result of His impersonal justice.
The title of my blog post this morning is not a rhetorical question.
It is a question I struggle with, and have struggled with often in my life. Apparently I am not the only one, as the notes in the introduction to the Forge indicate.
We are going to have days when we struggle, when we face discouragement because our spiritual life, our “interior life” seems poor, lifeless, oppressed. We bay seem beaten and rundown. In the midst of physical, mental and spiritual exhaustion, I don’t have to wonder what I’ve done wrong. Satan is there to remind me of my sins, and of my failures. He will throw it all at me, for that is what Devil means in the original language.
And my cry out to Jesus, do you still love me, do you still care is actually a cry of the soul engaged in spiritual warfare. It is not just a cry of despair, for this cry will be answered. It is the cry, as Peter Kreeft notes, that betrays an intimacy with God that requires trust.
Trust that He will answer. Trust to even dare ask, trust to realize He is listening and will answer.
He always does.
Look at the cross, there is your answer. Let the Holy Spirit comfort you, and be the assurance, the guarantee that Paul described.
21 It is God himself who makes us, together with you, sure of our life in union with Christ; it is God himself who has set us apart, 22 who has placed his mark of ownership upon us, and who has given us the Holy Spirit in our hearts as the guarantee of all that he has in store for us. 2 Corinthians 1:21-22 (TEV)
God guarantees that He loves us, for we are His, and we need to hear this often, especially in this midst of despair, or depression, or whatever struggle we are facing.
Remind each of this, often!
The Lord is with you!
Escriva, Josemaria. The Forge . Scepter Publishers. Kindle Edition.
Peter Kreeft, The God Who Loves You (San Francisco: Ignatius Press, 2004), 194.
Devotional Thought of the Day!
31 So you should earnestly desire the most helpful gifts. But now let me show you a way of life that is best of all. 1 If I could speak all the languages of earth and of angels, but didn’t love others, I would only be a noisy gong or a clanging cymbal. 2 If I had the gift of prophecy, and if I understood all of God’s secret plans and possessed all knowledge, and if I had such faith that I could move mountains, but didn’t love others, I would be nothing. 3 If I gave everything I have to the poor and even sacrificed my body, I could boast about it; but if I didn’t love others, I would have gained nothing. 1 Corinthians 12:31–13:3 (NLT)
999 And what is the secret of perseverance? Love. Fall in Love, and you will not leave him.
We must see things in their proper and real perspective if we are to live well. But the key to this seeing, in turn, is loving things rightly. If we over-love things, we tend to over-value them in our minds in order to rationalize our over-valuing of them in our lives. If we under-love God and people, we tend to undervalue them in our mind to rationalize our undervaluing of them in our lives. If I love money more than God, I tend to think of money as an absolute need and God as a mere extra. Thus loving and seeing depend on each other. If I do not love properly, this clouds my vision. And if my vision is clouded, I will not love aright.
This sounds complicated, but it is simple when we live it. Say I want to take revenge on someone. God forbids this. Therefore I see God as a bother. But if I first loved God, I would then see that revenge was the bother. When I am in the grip of a lust, God appears as a puritanical interferer. But when I am in the grip of God’s love, lust appears as it truly is: a pale perversion of true love and joy.
Since the 1980’s I have been reading books and articles written by Peter Kreeft, from Socrates meets Jesus and the Best Things in Life, to the classic “Christianity for Modern Pagans” (which is simply a modernized version of Pensees by Pascal) The man is brilliant, as much of a scholar as any I’ve met or worked with over the years. Nothing he has written has hit me as deeply as this.
We see God as a bother, we see His rules to heavy-handed, too restrictive, As Kreeft notes we see him as the puritanical interfered, whose disciples are for the most part hypocrites. If we are honest, we don’t understand the logic in them, simply because we don’t understand that we are truly, deeply, loved by God
And it all boils down to what the Apostle Paul wrote nearly 2000 years ago. It boils down to love. It boils down to what we adore, what we cling to, what we cherish and value, what we try to perfect in life. What we love, we are committed to, what we love, we guard and protect. We persevere to keep it in our own lives.
In Colossians, the apostle Paul talks of circumcision our hearts, cutting away these idols, letting them fade into the distance. In doing so, we can see His love clearly. demonstrated there on the cross. A love for us that no person, nothing could ever have. The more we love God, the more these other things we cling to are revealed to be what they are. The more we don’t need them around. When we realize we can love God, this stuff we have wrongly loved is revealed to be the crap that it is. And its grip on us grows dim, as the hymn noted, in the light of His glory and grace (love).
That is why we preach Christ crucified, the hope of glory, the hope of finding what we can truly love. For He loves us.
I pray we all come to know Him more, that this time leaves us the room to contemplate His love. AMEN!
Escriva, Josemaria. The Way . Scepter Publishers. Kindle Edition.
Peter Kreeft, The God Who Loves You (San Francisco: Ignatius Press, 2004), 192.
Devotional Thought of the Day:
20 When I am raised to life again, you will know that I am in my Father, and you are in me, and I am in you. 21 Those who accept my commandments and obey them are the ones who love me. And because they love me, my Father will love them. And I will love them and reveal myself to each of them.” John 14:20-21 NLT
After we sin, God wants to show us (if we only listen to Him rather than Satan, which is something sin makes much harder to do) the compassionate face of the father of the prodigal son to keep us from despair. Thus we are doubly surprised if we listen to God: first, by how serious sin is when we feel it is not so bad; and, second, by how forgiving God is when we feel only how serious sin is. We should remember these two faces and turn to the one Satan is hiding and God is offering at all times.
There are many things that God spoke through the prophets, his servants, which he wants us to hear. But how much more would he have us hear those which the Son spoke, to which the Word of God, who was in the prophets, bears witness through his own voice; now not simply ordering that the way of his coming be made ready, but coming himself, showing us and opening to us the way, so that we who previously were wandering, blind, and reckless in the shadow of death, should be illuminated by the light of grace on the journey of life and keep to the way with the Lord as our leader and guide.
Cyprian, one of the early church leaders ( about 250 AD) makes an interesting point about treating the words of Jesus as more important than the very important words of scripture. ( As a side note, similar thinking would lead to why we have Bibles with Christ’s words in red today) Apart from the idea that God gave us all the words in scriptures, there is a point I want us to see.
Jesus came himself. And that changes our lives.
He illuminates our darkness. He breaks through our stubbornness, thru the walls we build up to hide our brokenness, through the hell that is smothering us and forgives us and heals us.
Kreeft reiterates it, in his discussion of seeing the way God communicates with us, how He wants us to stay away from the sin that will crush us, and how he mercifully cares for us when we realize how serious sin is.
We need to trust Him, even when life is painful, when life makes no sense when we don’t want to keep going, but we want to run.
There are times we don’t like what God has set into being, what He has established. When what He has called us to do, or be does not seem like it could possibly be. Yet we need to trust in Him, more than our own emotions, more than our own unbelief.
This is what we do, we realize His love for us, we realize His care for us… and we find ourselves in peace that defies logic, as we do…
Peter Kreeft, The God Who Loves You Francisco: Ignatius Press, 2004), 190.
Tertullian, Cyprian, and Origen, On the Lord’s Prayer, ed. John Behr, trans. Alistair Stewart-Sykes, Popular Patristics Series, Number 29 (Crestwood, NY: St Vladimir’s Seminary Press, 2004), 65.
0This God Whom You Worship!
† In Jesus Name †
May the grace of God our Father and the Lord Jesus Christ help you worship the God you know…
I Don’t think that word means….
In one of the most quoted moves of all times, a Sicilian mercenary captain keeps on using the word “inconceivable.” Over and over, you head the word come from this short, balding guy, inconceivable, inconceivable, inconceivable!
Finally, his swordmaster utters this favorite quote, ““You keep using that word. I do not think it means what you think it means.” ( Inigo Montoya, Princess Bride)
Now, what was funny was all the inconceivable things, well, they were actually conceivable, and doable.
This sort of reminds me of the people of Athens in this week’s reading from Acts. They had all these statues and temples dedicated to “gods.” The Greek gods, the gods of the countries they conquered, any god which they could find someone worshipping, hear of someone worshipping, they even had the one shrine dedicated to a god they prayed to when all else failed.
The “unknown” God.
They had to have a shrine with that name, for they really didn’t understand what a god was, never mind who God is, and how He would relate to all of His creation.
This word god that they used, they simply did not mean what they thought it meant… and for some, that would change, this day.
So my question for you today, when you use the word “God,” do you know what the word means? If not, I pray you to do by the end of the day!
Who is this God?
Man creates and searches for gods for a reason. They know they need someone else to connect to, they know there is a presence that is missing.
So they create a god for this, a god for that, and attach to these gods a dream. For example, a lot of people are looking to authorities to save us from COVID, or the economic downturn that it has caused. We blame those we think are interfering with that recovery, even calling them evil or demons.
We put all our hope and the joy that accompanies hope.
And then that god fails, or that dream turns out to be false, and the contentment we thought it promised turns out to be more heartache and more pain.
We need a God that takes care of more than one problem, who is not created, who is more than someone who provides us what we want, or what we think we need for life to be right. We need the God Paul described.
This God, whom you worship without knowing, is the one I’m telling you about. 24 “He is the God who made the world and everything in it. Since he is Lord of heaven and earth, he doesn’t live in man-made temples, 25 and human hands can’t serve his needs—for he has no needs. He himself gives life and breath to everything, and he satisfies every need. 26 From one man he created all the nations throughout the whole earth. He decided beforehand when they should rise and fall, and he determined their boundaries. 27 “His purpose was for the nations to seek after God and perhaps feel their way toward him and find him—though he is not far from any one of us. 28 For in him, we live and move and exist. As some of your own poets have said, ‘We are his offspring.
This is what a God is, this is Who we need to find peace, to find fulfillment, to have a real hope at life – for as Paul said, in Jesus, in Him we live and move and exist.
This is what happened at the cross, when all that was not god that we invented, all our idols, and the sins they led us to commit, were stripped away.
We realized that we are the children of God, His beloved children!
Judgment is coming.
Which is a good thing, because Paul then moves his discourse into something that could be frightening.
30 “God overlooked people’s ignorance about these things in earlier times, but now he commands everyone everywhere to repent of their sins and turn to him. 31 For he has set a day for judging the world with justice.
For those who don’t know God, who keep on going back to their idols, who keep on putting hope in some they think will solve all their problems, there is a day when God will ask why – why didn’t you trust in Me?
Why didn’t you consider my love, which I laid out before you?
Why did you create or find answers that won’t provide the hope and peace you need in the long run?
Why not just cry out to me?
Why not let me save you?
For the judgment day surely has two parts – the full justice of God.
The judgment of idolaters, the judgment of those who would reject God, and the part that truly gives us hope.
31 For he has set a day for judging the world with justice by the man he has appointed, and he proved to everyone who this is by raising Him from the dead.”
This is our hope… this is everything that God appointed on to judge us, would die to make things just and right. Jesus would not only strip away those things that draw us away from God but would heal us. That would heal the broken hearts, our broken souls, if we would but let Him.
It is time to call out to Him now, knowing this,
19 and how very great is his power at work in us who believe. This power working in us is the same as the mighty strength 20 which he used when he raised Christ from death and seated him at his right side in the heavenly world. Ephesians 1:19-20 (TEV)
I pray that you know this God and know what it means that He is your God and that you learn to depend on Him… and trust in Him…matter of fact, let’s pray right now…
Heavenly Father, help us to stop chasing after other gods, help us stop finding hope in things other than you… deliver us this morning, and surround us with your glory, that we may dwell in Your peace. AMEN!