Devotional Thoguht of the Day:
1 Hallelujah! Sing to the LORD a new song, his praise in the assembly of the faithful. 2 Let Israel celebrate its Maker; let the children of Zion rejoice in their King. 3 Let them praise his name with dancing and make music to him with tambourine and lyre. 4 For the LORD takes pleasure in his people; he adorns the humble with salvation. 5 Let the faithful celebrate in triumphal glory; let them shout for joy on their beds. Psalm 149:1–5 (CSB)
It is delightful to worship God, but it is also a humbling thing; and the man who has not been humbled in the presence of God will never be a worshiper of God at all. He may be a church member who keeps the rules and obeys the discipline, who tithes and goes to conference, but he’ll never be a worshiper unless he is deeply humbled. “A humbling but delightful sense of admiring awe.”
How does one find the balance between the scripture passage and the selection from Tozer above?
The pslamist writes of worship in a way that describes an emotional frenzy, such as would have been seen in Acts when the crowd asked if the 120 believers were drunk! There are more than enough examples of this attitude in worship!
There are also enough passages that are similar to Tozer’s humility in worship. There is a somber nature that comes when one finds themselves a sinner in the hands of God. And that sense leaves us in awe.
When is one proper, when is the other? How do we balance the two?
I wish there was a spreadsheet, or a process one can discern when it is time for this or that. Some program to answer 25 questions and determine it is time for dancing, or times to just sit in awe.For to do so would be to try and control God, and how the Spirit moves us. That is the key of course, the movement of the Spirit in our lives. Ultimately, worship is the response to HIs action on our behalf, in His presence.
And sometimes that means a reverential awe, and sometimes dance, and because nothing is impossible with God, sometimes both!
A. W. Tozer and Harry Verploegh, The Quotable Tozer II: More Wise Words with a Prophetic Edge (Camp Hill, PA: WingSpread, 1997), 197.
Devotional Thought of the Day:
6 Blessed be the LORD, who has not let us be ripped apart by their teeth. 7 We have escaped like a bird from the hunter’s net; the net is torn, and we have escaped. 8 Our help is in the name of the LORD, the Maker of heaven and earth. Psalm 124:6–8 (CSB)
Worship means to “express in some appropriate manner” what you feel. Now, expressing in some appropriate manner doesn’t mean that we always all express it, in the same way, all the time. And it doesn’t mean that you will always express your worship in the same manner. But it does mean that it will be expressed in some manner.
“A Christian should and must be a cheerful person. If he isn’t, the devil is tempting him. I have sometimes been grievously tempted while bathing in my garden, and then I have sung the hymn, ‘Let us now praise Christ.’ Otherwise, I would have been lost then and there. Accordingly, when you notice that you have some such thoughts, say, ‘This isn’t Christ.’ To be sure, he can hear the name of Christ, but it’s a lie because Christ says, ‘Let not your hearts be troubled [John 14:27]. Trust in me,’ etc. This is a command of God: ‘Rejoice!’338 I now preach this, and I also write it, but I haven’t as yet learned it.
As I read Luther’s words in green, I felt a sense of relief. Because to be honest, I am not always in the mood to “rejoice!” And often, I wonder how I will lead people in worship when I am not in a joyful mood.
Sometimes it is a matter of relief, as the psalmist describes in verse 6. Processing that leads to awe, as is described in verse 8. And sometimes that is the best I can offer, at least at the beginning of a Bible Study or Worship Service. I am back, God got me through all of this, this week…..
Satan thought he would win in his attack and oppression. He didn’t.
Worship did, or better yet, realizing we are in the presence of Jesus, and therfore worshipping.
That is what we do when we find ourselves in the presence of God who is compassionate, merciful, and loving, who heals and protects and comforts us. Tozer makes a point, we will worship in different manners, depending on our context, our environment, and our mood. But we will worship!
God is with us… meeting us where we are at.
It might be the joyous festival worship, it might be the cry of lament, it may spring from quiet, powerful meditation.
But we will worship! As we are revealed to be in the presence of Jesus, as we see Him healing and comforting us, we will worship!
For the Lord Jesus is with us….
We just need to learn that… together.
A. W. Tozer and Harry Verploegh, The Quotable Tozer II: More Wise Words with a Prophetic Edge (Camp Hill, PA: WingSpread, 1997), 197.
Martin Luther, Luther’s Works, Vol. 54: Table Talk, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 54 (Philadelphia: Fortress Press, 1999), 96.
Devotional Thought of the Day:
1 Save me, God, for the water has risen to my neck. 2 I have sunk in deep mud, and there is no footing; I have come into deep water, and a flood sweeps over me. 3 I am weary from my crying; my throat is parched. My eyes fail, looking for my God. Psalm 69:1-3 (CSBBible)
Worship is the missing jewel in modern evangelicalism. We’re organized; we work; we have our agendas. We have almost everything, but there’s one thing that the churches, even the gospel churches, do not have: that is the ability to worship. We are not cultivating the art of worship. It’s the one shining gem that is lost to the modern church, and I believe that we ought to search for this until we find it.
Therefore St. Bonaventure says that sinners must not keep away from Communion because they have been sinners; on the contrary, for this very reason they ought to receive it more frequently; because “the more infirm a person feels himself, the more he is in want of a physician……
The second thing that is necessary in order to reap great fruit from Communion is, the desire to receive Jesus Christ with the view of loving him more. Gerson says that at this banquet none are satiated but those who feel great hunger.
WE thank Thee, Lord Jesus, that Thou hast remembered Thy congregation, and has set for us, who are upon the earth, a holy table, and instituted this blessed Sacrament. We thank Thee, Thou only Sacrifice for our sin, that Thou Thyself art our Paschal Lamb, and that Thou givest us Thy body to eat and Thy blood to drink, by means of which Thou sealest unto us the riches of Thy grace. Yea, Lord, the bread which we break is the communion of Thy body, and the cup which we bless is the communion of Thy blood. What shall we render Thee for this Thy goodness, in which Thou drawest so near to us, and by which Thou establishest such a divine and heavenly fellowship, in which we are united with Thee and the blessed Trinity?
I do not think the church has grown significantly in the area of worship since Tozer wrote the words in purple. I think worship has become even less efficacious, less potent. The church is less aware of the presence of God, and therefore worship takes on a whole different flavor.
I am part of a church fellowship that is liturgical. I am doing my doctoral studies at a university that is not, that follows what is called “free worship”, not bound to a hymnal, yet still bound to its own traditions, forms and what it includes or does not. What is ironic is that the liturgical church body keeps experimenting with worship that is more like the “free worship” of the Baptists, while the Baptists are looking at regaining the liturgy of ages past.
As I watch these struggles, I am caught between laughing at the irony, being horrified by the lack of opportunity to experience the love of God, and having my heart ripped out by the world that doesn’t know to cry with the psalmist.
My only answer for the dilemna is simple – to allow the people of God to feast!
We need to get back to God feeding them, nourishing them with His word, and with the sacraments that are His “visbile word”. The bread and wine that He has promised are given and shed for us, the feast the de Ligouri (a Roman Catholic Priest) and Loehe (a Lutheran Pastor and Professor) speak of so eloquently.
It is the feast for beggars, it is the meal given to those who are desperately hungry for a justice that isn’t blind, but is merciful. A blessing that leaves those crying out to God, in awe at His work in our lives.
It is from receiving such a gift that worship resounds. Done frequently, the expectation causes voices to sing and pray with conviction. After the reception, like Simeon, the people of God, having experienced the love of God which saves us, cry out with the sweetest joy.
Worship needs to be revived, but as Christ’s presence is preached from the scriptures, and the Sacraments are lovingly administrated, worship is generated without thought.
God is with us!
A. W. Tozer and Marilynne E. Foster, Tozer on the Holy Spirit: A 366-Day Devotional (Camp Hill, PA: WingSpread, 2007).
Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gill & Son, 1887), 225- 226.
William Loehe, Liturgy for Christian Congregations of the Lutheran Faith, ed. J. Deinzer, trans. F. C. Longaker, Third Edition. (Newport, KY: n.p., 1902), 132–133.
Devotional Thought of the Day:
Never give up praying. And when you pray, keep alert and be thankful. 3 Be sure to pray that God will make a way for us to spread his message and explain the mystery about Christ, even though I am in jail for doing this. 4 Please pray that I will make the message as clear as possible. Col. 4:2-4 CEV
736 Your life cannot be the repetition of actions which are all the same, because the next one should be more upright, more effective, more full of love than the last. Each day should mean new light, new enthusiasm—for Him!
God designed all finite things to be eventually boring because He designed our heart with an infinite hole in its center, a hole that cannot be filled even with the whole enormous but finite universe. There is a Black Hole in our heart analogous to the physical Black Holes in intergalactic space that can suck all the matter in the universe into themselves. This spiritual black hole is the restless heart that will not and cannot rest anywhere except in God, its home.
Gracious souls are never perfectly at ease except they are in a state of nearness to Christ; for when they are away from him they lose their peace. The nearer to him, the nearer to the perfect calm of heaven; the nearer to him, the fuller the heart is, not only of peace, but of life, and vigour, and joy, for these all depend on constant intercourse with Jesus.
There is a challenge in leading worship, and in leading a church. It is all to common to get in a rut, to try to do the same pattern of worship faithfully. But as St. Josemaria points out, we can’t just be repeating everything, over and over.
Please be careful, I am not advocating changing the church service every week, but to engage in it better every week, To be more effective and build the enthusiasm in the service. Not just an upbeat sense of enthusiasm, but an enthusiasm, a desire, a will that is focused in on being in the presence of Jesus. For in His presence, together, being cleansed by His blood, by being fed on His word, by being united together in Him, each week can be the same thing, done in a way that continually draws people closer.
This is the same for private life, as the black hole is filled with the presence of God, the only thing that can fill it. It is no different to say “never give up praying” as it would be to say, “never stop being aware of being in the presence of God” for both are the same thing.
The way to keep from getting into a rut in either your devotional life, or in church is to remember Who you are talking too, Who you are walking with, to realize what happens as you draw nearer to Him. Pray for your pastor and worship leader to help you realize that you are in God’s presence, not just in theirs! (They should be like waiters in a restaurant – you should know they were around, because of Who has been brought to your attention – but Who is brought to your attention is the focus, and the reason you are there!)
Let God fill you! Let God bring about your healing, as you realie He is forgiving and sanctifying you.
Sing, pray, listen, with the knowledge of His presence…
Church and private prayer will never be boring then… you will desire it more and more. And the day you don’t, just refocus on Jesus.
Escriva, Josemaria. The Forge . Scepter Publishers. Kindle Edition.
Peter Kreeft, The God Who Loves You (San Francisco: Ignatius Press, 2004), 89.
C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).
The Hammer or the Hatchet
† Jesus, Son, Savior †
May the mercy and love of God, our Father and the Lord Jesus Christ empower you to reach out to others, knowing it will work for good, and it can’t separate you from God.
The Wrong Tool…sort of?
Yesterday a picture from the past brought up a lesson I learned the hard way. My dad had taught me the lesson growing up, but let’s just say I did not listen as well as I should have.
A simple lesson, “make sure you have the right tools to do the job.”
Every year when I went camping, I forgot one tool, the hammer to pound the ground stakes of our camper into the hard ground. And every year, it would take a while for me to do it with a hatchet. It would eventually get done, but the hatchet is made to chop, not pound. This is the business end of a hatchet, not that end.
I had the wrong tool, the job still got done, but…
As I endured this week, I started wondering more and more about whether I use the reading from Romans 8 the right way…
You see, the passage does the job for two tasks, but I think, it was made to be used as a hatchet, Romans 8:28-39 should free the church to minister to this broken world. Even as it offers comfort, it should be empowering us to provide warmth and light to this broken world.
As a Hammer
So if you notice, this hatchet has this end, so you can use it as a hammer. It is kinda dangerous to use it this way, especially for a klutz like me. Or anyone standing in the immediate area! Hammers are used for securing something in place; to stop it from falling again.
I usually use verse 28 to bring comfort to people who are broken, who are struggling with sin and personal failure. Hey, let God pick you up. God will work this out – He has promised to do so – right here…
And we know that God causes everything to work together for the good of those who love God and are called according to his purpose for them.
Similarly, I have used verse 38 to bring comfort to those who are struggling, to those who wonder if what has happened means God isn’t with them.
I assure them, nothing can separate you from God. You are His, and the Lord is with you!
This is all true, and it works, but like using the wrong side of the hatchet, there is a danger here. A danger that we just hear those messages find comfort in them, and do nothing else.
Yes, God will work this out, and yes, I am safe with Him. Therefore, it is time to go sit by the pool and have a beer! Or go binge-watch another 2 seasons of a favorite show!
If all we get out of these passages is that, I did not preach the passage correctly. I just picked you up and nailed you in place.
As a Hatchet
A camping hatchet has another job. You use it to cut up kindling and split small pieces of wood to use to build a fire. Something that you can sit down next to, invite some neighbors from other campsites nearby and talk and have a good time. The hatchet is a tool to build a place of community, a place that is inviting and encouraging.
So too, does this passage serve a different purpose than just comforting broken people. It frees them from the brokenness to serve others. It treats us like the kindling, bringing us together to warm and show Christ’s light to the world!
Bob, you screwed up and dropped a few words you should not have. Go apologize, and see how God will use it.
Tom, you have no idea how God will work through you – things are too crazy and unknown! Don’t worry, go do it and rejoice. Even if you screw up, you can not mess it up so bad that God will toss you away. Nothing in all creation can cause that!
The gospel in this passage goes beyond comfort, it should empower you to serve alongside Jesus in mission even more than ever. Hear again part of the passage that lies in the middle, that gets overlooked,
Does it mean he no longer loves us if we have trouble or calamity, or are persecuted, or hungry, or destitute, or in danger, or threatened with death? 36 (As the Scriptures say, “For your sake we are killed every day; we are being slaughtered like sheep.”) 37 No, despite all these things, overwhelming victory is ours through Christ, who loved us. 38 And I am convinced that nothing can ever separate us from God’s love.
It is the church, being the church, loving, encouraging, comforting, and drawing people into a relationship with God – even to the point of martyrdom, that is the context for these words about God.
God still loves us. Even when we screw up. Even when we have to lay down our lives. Or lay down our pride, which may be harder!
This chapter is full of that message
You’ve sinned, it’s covered. There is no condemnation in Christ, get up, and get ready to serve.
You are so broken you don’t know how to pray, don’t worry, the Holy Spirit interprets the pain in your heart
You’ve screwed it up? God will make it work out
Your oppressed, beaten, at the end of your wits, and losing your mind? Keep going, nothing can separate you from the love of God in Christ Jesus.
Get the message, the Lord is with you, working in your life, and He’s not leaving you.
Even in you face death, or covid19,
Yesterday in devotions, we look at a passage from Jude. It told us what we can do, even amid hardship, even as the world falls apart. It is this,
21 And keep in step with God’s love, as you wait for our Lord Jesus Christ to show how kind he is by giving you eternal life. 22 Be helpful to all who may have doubts. 23 Rescue any who need to be saved, as you would rescue someone from a fire. Then with fear in your own hearts, have mercy on everyone who needs it. Jude 1:20-23 (CEV)
My friends, let God pick you up, and believe He will use all your lives to make a difference. Know that all you encounter will result in good. Serve with Jesus, knowing that nothing, not even the hardest times you can encounter, not even the most oppressive times Satan can throw at you, can separate you from God’s love.
This victory is yours because Jesus won it at the cross. So let’s pray.
Devotional Thought for our Day:
It is good to give thanks to the LORD, to sing praises to the Most High! 2 It is good to proclaim your unfailing love in the morning, your faithfulness in the evening, accompanied by a ten-stringed instrument, a harp, and the melody of a lyre.
4 You thrill me, LORD, with all you have done for me! I sing for joy because of what you have done. 5 O LORD, what great works you do! And how deep are your thoughts. Psalm 92:1-5 NLT
Our griefs cannot mar the melody of our praise, we reckon them to be the bass part of our life’s song, “He hath done great things for us, whereof we are glad.”
As you look at the Psalms, the early ones are through of trials. You see problems with the government in chapter 2, you see the brokenness caused by sin in 22 and 51, you see dealing with grief throughout and despair throughout the Psalms..
You also see worship, and it almost always comes after a lot of grief, and pain. I even heard one pastor say that the Psalms end in worship even as they start in the complaint.
As I meditated on this, this morning, I realized we have made a crucial error. The quote from Psalm 92 made this point, and Spurgeon hammered it home.
Grief and trial are not what precedes worship. In the middle of them, we find worship. Worship that realizes the faithfulness of God requires that we see Him faithful to us in the midst of suffering. If there is no challenge, no pain, no sin, or resentment to deal with, there is no need for Jesus.
God meets us there, in the midst of our brokenness, in the midst of our pain, even in the midst of guilt and shame.
It is there the grief is realized to be the bass line – and often the volume of a teenager’s stereo’s bassline. But it still resounds with praise and awe. THis is lament.
He is there, with you…
C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).
0This God Whom You Worship!
† In Jesus Name †
May the grace of God our Father and the Lord Jesus Christ help you worship the God you know…
I Don’t think that word means….
In one of the most quoted moves of all times, a Sicilian mercenary captain keeps on using the word “inconceivable.” Over and over, you head the word come from this short, balding guy, inconceivable, inconceivable, inconceivable!
Finally, his swordmaster utters this favorite quote, ““You keep using that word. I do not think it means what you think it means.” ( Inigo Montoya, Princess Bride)
Now, what was funny was all the inconceivable things, well, they were actually conceivable, and doable.
This sort of reminds me of the people of Athens in this week’s reading from Acts. They had all these statues and temples dedicated to “gods.” The Greek gods, the gods of the countries they conquered, any god which they could find someone worshipping, hear of someone worshipping, they even had the one shrine dedicated to a god they prayed to when all else failed.
The “unknown” God.
They had to have a shrine with that name, for they really didn’t understand what a god was, never mind who God is, and how He would relate to all of His creation.
This word god that they used, they simply did not mean what they thought it meant… and for some, that would change, this day.
So my question for you today, when you use the word “God,” do you know what the word means? If not, I pray you to do by the end of the day!
Who is this God?
Man creates and searches for gods for a reason. They know they need someone else to connect to, they know there is a presence that is missing.
So they create a god for this, a god for that, and attach to these gods a dream. For example, a lot of people are looking to authorities to save us from COVID, or the economic downturn that it has caused. We blame those we think are interfering with that recovery, even calling them evil or demons.
We put all our hope and the joy that accompanies hope.
And then that god fails, or that dream turns out to be false, and the contentment we thought it promised turns out to be more heartache and more pain.
We need a God that takes care of more than one problem, who is not created, who is more than someone who provides us what we want, or what we think we need for life to be right. We need the God Paul described.
This God, whom you worship without knowing, is the one I’m telling you about. 24 “He is the God who made the world and everything in it. Since he is Lord of heaven and earth, he doesn’t live in man-made temples, 25 and human hands can’t serve his needs—for he has no needs. He himself gives life and breath to everything, and he satisfies every need. 26 From one man he created all the nations throughout the whole earth. He decided beforehand when they should rise and fall, and he determined their boundaries. 27 “His purpose was for the nations to seek after God and perhaps feel their way toward him and find him—though he is not far from any one of us. 28 For in him, we live and move and exist. As some of your own poets have said, ‘We are his offspring.
This is what a God is, this is Who we need to find peace, to find fulfillment, to have a real hope at life – for as Paul said, in Jesus, in Him we live and move and exist.
This is what happened at the cross, when all that was not god that we invented, all our idols, and the sins they led us to commit, were stripped away.
We realized that we are the children of God, His beloved children!
Judgment is coming.
Which is a good thing, because Paul then moves his discourse into something that could be frightening.
30 “God overlooked people’s ignorance about these things in earlier times, but now he commands everyone everywhere to repent of their sins and turn to him. 31 For he has set a day for judging the world with justice.
For those who don’t know God, who keep on going back to their idols, who keep on putting hope in some they think will solve all their problems, there is a day when God will ask why – why didn’t you trust in Me?
Why didn’t you consider my love, which I laid out before you?
Why did you create or find answers that won’t provide the hope and peace you need in the long run?
Why not just cry out to me?
Why not let me save you?
For the judgment day surely has two parts – the full justice of God.
The judgment of idolaters, the judgment of those who would reject God, and the part that truly gives us hope.
31 For he has set a day for judging the world with justice by the man he has appointed, and he proved to everyone who this is by raising Him from the dead.”
This is our hope… this is everything that God appointed on to judge us, would die to make things just and right. Jesus would not only strip away those things that draw us away from God but would heal us. That would heal the broken hearts, our broken souls, if we would but let Him.
It is time to call out to Him now, knowing this,
19 and how very great is his power at work in us who believe. This power working in us is the same as the mighty strength 20 which he used when he raised Christ from death and seated him at his right side in the heavenly world. Ephesians 1:19-20 (TEV)
I pray that you know this God and know what it means that He is your God and that you learn to depend on Him… and trust in Him…matter of fact, let’s pray right now…
Heavenly Father, help us to stop chasing after other gods, help us stop finding hope in things other than you… deliver us this morning, and surround us with your glory, that we may dwell in Your peace. AMEN!
Encounter God and Live
† In Jesus Name †
May the grace of God our Father and the Lord Jesus Christ show you how to live!
Two odd focal points
Like most of the gospel, I have preached on reading from Luke before. I thought I had attacked it from every possible point and hadn’t missed anything in the story before.
I did pick up on a couple of things I missed, two different phrases that are repeated twice. I was also trying to work on how you preach on the miracle of someone rising from the dead in the middle of a pandemic. I mean, if there was a time to repeat the miracle in the Valley of the Dry Bones, wouldn’t it be a great thing to do it now?
Back to the two things I missed – these two phrases. As we deal with them, I pray that they will help us learn to live, to really live.
The first is that twice it describes Jesus as being Angry.
The other is a phrase that Jesus uses, that is translated as, “for your sake!”
The gospel records this,
“33 When Jesus saw her weeping and saw the other people wailing with her, a deep anger welled up within him, and he was deeply troubled. 34 “Where have you put him?” he asked them.
Did you catch this?
38 Jesus was still angry as he arrived at the tomb, a cave with a stone rolled across its entrance. 39 “Roll the stone aside,” Jesus told them.
Other translations make this seem that he was simply bothered, that he was upset – and yet word describes someone who is enraged, indignant, and storming about angrily.
Does that make sense? After all, what is he angry about?
My first reaction was the lack of faith, the absolute raw pain he is witnessing! Here he is, and Martha even acknowledges he is the Messiah.
Is Jesus truly mad at the lack of faith?
If so, perhaps he is mad at me for this week. After all, watching the fear and anxiety affect so many has been brutal. Hearing of friends whose families have contracted the virus has been brutal, especially as I can’t go to them, pray with them, give them a hug.
I don’t want to entrust these friends and their loved ones into God’s hands, and that, as brutal as it sounds, is a lack of faith.
Is that the reason God is upset? Because they couldn’t trust that Jesus would raise Lazarus from the dead?
I don’t think so.
But I think we beat ourselves up too often for our lack of faith, and this time is definitely not a time to be doing so…
This epidemic is not about our lack of faith, and God hasn’t abandoned us in this time.
We might not see what He is doing, but that is true in other times of our lives as well.
We have to understand it is okay to struggle, it is okay to ask the hard questions, it is okay to weep, because then, having admitted where we are, we can see Jesus at work.
For your sake
Which is where the other duplicated phrase comes in to play.
Verse 14, “So he told them plainly, “Lazarus is dead. 15 And for your sakes, I’m glad I wasn’t there, for now you will really believe. Come, let’s go see him.”
and then verse 42, Father, thank you for hearing me. 42 You always hear me, but I said it out loud for the sake of all these people standing here, so that they will believe you sent me.”
When you see these verses bracket this story, it is not a major leap to see that Jesus’ anger isn’t toward those whose faith is struggling. For it is to strengthen our faith that this occurred.
So why would He be mad at the lack of faith?
God worked something out of this situation that led people to have more faith in Him, to depend on Him more than they ever did before.
In this case, it was a miracle, the resurrection of someone dead 4 days.
But that too – was something God had planned – remember – he said we are going to him. Even though Jesus said he was dead, they were going to him.
But that isn’t the end of the story, for God was going to demand more of their faith, which we get a hint of in Thomas’s comment, “Let’s go, too – and die with Jesus.
A Greater Demand on their Faith?
This story is about the fact the disciples would need even greater faith when Jesus dies just a little while after this. They would need to depend on God for the darkest three days of their lives.
Not knowing what any of it meant, not knowing what darkness would hit next…
As God would sustain them during those dark days between the cross and the resurrection –
For that is the place where God’s anger is purged – as the power of death and sin was crushed.
The sin which so separated us from God, and from each other – Jesus’s anger at that sin was made evident, there as He is with those dealing with the consequence of sin, death. He understood that death for the sinner would be final, which is why a short time later, the Father would deal with death through Christ’s suffering and death and resurrection.
He had to do something about the sin and death that so scares and scars us.
And so he did… Jesus would die,
For their sake…
And for ours.
And that is why we have a faith that is stronger, that is why we know we can depend on Him, not just for the forgiveness of sins, but that He will be with us always…
Caring for us, loving us, dying for us…
Alleluia – He is Risen!
and I can’t wait for you to say the next part
He is Risen Indeed Alleluia and therefore we are risen indeed! Alleluia!
Encounter God amid Isolation
(and be happy!)
† In Jesus Name †
May the grace of God our Father and the Lord Jesus Christ simply leave you praising Him…
What is God Looking for
What do you preach on, when the world seems, unlike anything you have ever experienced? What do you wen everything doesn’t make sense, and you seem to be holding on by the edge of your fingers?
How do you cope, when the new term for the day is “social distance.” And we are being told and telling people not to shake hands, or even exchange elbows.
How do we cope?
Of all the people in scripture, the Samaritan woman at the well knew the frustration of isolation, She went to well at lunchtime, in the middle of the heat of the day, because there was no one there. Five times she had been abandoned by her husbands, and the latest jerk didn’t respect her enough to marry her, he just used her… and therefore the women in town treated her like trash if they even thought of her at all.
She was isolated, lonely, probably more than a little bitter.
And then it happened, she encountered God.
We need to hear her story today, and realize we encounter Jesus the same way,
The problem – do we really know Him
As the encounter goes on, as they move from an odd discussion about water to an odder discussion about her past, Jesus then says something that seems a bit… abrupt.
You Samaritans know very little about the one You worship…
The original language is blunter – you don’t know the one you worship.
That is harsh, especially if you want to keep a conversation going!
This God you claim to worship – you don’t know who He is, or anything about him.
I am surprised she didn’t run off at that moment!
Or at least say, “What do you mean, I don’t know who God is? Who do you think you are?”
But it is true, that there are times in our lives when we wouldn’t recognize God if He was standing right in front of us, or if He dropped right into our hands.
That is one of our challenges in life, that when we all to often isolate ourselves from God. That all to often we self-quarantine and miss out on the love we so desperately need. It is not coronavirus that does this, but our own sin, as if we think w could infect God, or maybe he has some kind of scanner that will toss us out of His presence.
How the problem is being taken care of.
How we need to encounter Jesus the way this lady did!
Right in the middle of her self-isolation, right in the middle of her questioning what was going on in life, right in the middle of her brokenness.
God showed up.
It wasn’t even the normal route from Jerusalem to Galilee, not even a secondary route. Peter must have been navigating for them to come to this place.
That day, that moment, she encountered God, and of all the people in the middle east, this Palestinian woman with a life that didn’t make sense encounters God, and hears Jesus confess something he was vague about until the resurrection.
Then Jesus told her, I AM the Messiah!
This lady would run to her village, and without realizing it, shatter all her isolation, her self-imposed quarantine would disappear, as she shared with all the others the Messiah. Jesus would stay with them a while, but the change he made in her life, in that encounter was amazing.
It is the encounter He would have with each one of us this morning.
In the middle of our brokenness, in the middle of our questioning, in the middle our frustration, our questions, our fears.
He is here.
I am the Messiah is an incredible statement, for it means God anointed Him to come here for her, and for you. To be more than your savior, more than someone who lifts you up and gives you hope.
To be the Messiah, your Messiah means to reveal to you that you are loved by God.
It all begins there, with the love of God, that brings God to weird places, like beside a well, or to a church in Cerritos in the middle of a pandemic in Lent.
To people who need to know that their past will be forgiven, that their deepest thirst will be satisfied, that God will reveal Himself to them…
This is our miracle today, whether here in person, or “out there” watching the service. You are not alone, you are not quarantined from God, you are not isolated any longer from Him, so let us worship the Lord.
The Lord God is with you! AMEN!
Devotional Thought of the Day:
After a while the people of Joshua’s generation died, and the next generation did not know the LORD or any of the things he had done for Israel. 7 The LORD had brought their ancestors out of Egypt, and they had worshiped him. But now the Israelites stopped worshiping the LORD and worshiped the idols of Baal and Astarte, as well as the idols of other gods from nearby nations. Judges 2:10-13 CEV
On the other hand, we must acknowledge that, together with the affirmation of this rich inheritance with its high technical demands, there is a desire to see the liturgy completely open to all, a desire for the common participation of all in the liturgical action, including liturgical singing, and this, inevitably, must put a curb on artistic requirements.
We should, then, learn what the sacraments are, what purpose they serve, and how they are to be used. We will find that there is no better way on earth to comfort downcast hearts and bad consciences. In the sacraments we find God’s Word—which reveals and promises Christ to us with all his blessing and which he himself is—against sin, death, and hell. Nothing is more pleasing and desirable to the ear than to hear that sin, death, and hell are wiped out.
When I was in High School and College, it was said that my generation (the early GenX’ers were leaving the church in droves. The worship wars were just starting to ramp up, the Seeker Sensitive movement had yet to begin, and the church changed from a place where the Gospel was preached to a place where scripture was exposited and doctrine was defended. Still to this day, there are not a lot of people in my age group in the church.
I have seen all sorts of plans over the years to reach them, and now it seems the church has given up on us, and now they mourn the Millenials not being in church. Now all sorts of ideas are being floated by boomers to reach them as if they are the last hope for the church in the world. We’ve even labeled this time as the “post-Christian” era, and strategize about how to consolidate our resources, closing churches as if the buildings were nothing more than fiscal assets, and our concern is not “return on investment” but eerily similar, where we make decisions based on a ratio membership against property value.
It is not unlike the time of the Judges, the time where a generation or two seems to be missing, and the church desperate for survival looks to consultants and business experts to guide them.
At the same time, the worship wars have gone underground, become more programmatic, and worship, whether contemporary, tradition or liturgical, has become more spectator driven and less participative. We’ve got it backward in many ways. Pastors and priests should be facing the people when they are proclaiming the gospel in the sacraments, revealing the Lamb of God who takes away the sins of the world. Worship teams should be facing the cross and altar when facilitating the worship of God, rather than standing with their back to the altar. In both cases, man is standing in the way of others being able to see and interact with God.
Pope Benedict was right, we have to put a curb on the artistic “performance” of the skilled musicians and liturgists, so that people can participate, so they can sing, so they can pray, so they can communicate with God!
This is why Luther was so adamant about people knowing how the sacraments are to be used, to comfort terrified consciousness, to communicate peace, their promises being fulfilled by the Holy Spirit as He transforms each and every one of them, from every ethnicity, from every language, from every generation.
It is this participation in worship, encouraging and empowering people to interact, not just with other believers, but together interacting with God, that was missing in the days of the judges. They didn’t share what they saw God doing in their midst in the past, in the present, and the hope of what He would do in the time to come.
They didn’t share what they saw God doing in the sacramental acts at the Tabernacle, they didn’t share in the promises of the covenant. And so the generation that followed didn’t know God, didn’t know the benefit of walking with Him, so they searched out other gods.
But they did it, one by one, family by family. What was to be passed down, the work of God, the covenant describing the relationship, was all not passed on, but simply treasured in their own hearts.
If in these days, we are to see the church revive, we have to help people see God. Older people, younger people, people of every description you can imagine. We have to help them worship the God who reveals His love, His mercy, His care to them… and not get in the way while doing it…
Let’s call them now… and plead with them, “let God reconcile you to Him….”
Joseph Ratzinger, The Feast of Faith: Approaches to a Theology of the Liturgy, trans. Graham Harrison (San Francisco: Ignatius Press, 1986), 99.
Martin Luther, Luther’s Works, Vol. 42: Devotional Writings I, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 42 (Philadelphia: Fortress Press, 1999), 111.