Monthly Archives: March 2019
Devotional Thought of the Day:
9 So Moses wrote down God’s Law and gave it to the levitical priests, who were in charge of the LORD’S Covenant Box, and to the leaders of Israel. 10 He commanded them, “At the end of every seven years, when the year that debts are canceled comes around, read this aloud at the Festival of Shelters. 11 Read it to the people of Israel when they come to worship the LORD your God at the one place of worship. 12 Call together all the men, women, and children, and the foreigners who live in your towns, so that everyone may hear it and learn to honor the LORD your God and to obey his teachings faithfully. 13 In this way your descendants who have never heard the Law of the LORD your God will hear it. And so they will learn to obey him as long as they live in the land that you are about to occupy across the Jordan.”
Deuteronomy 31:9-13 (TEV)
The word of God is creative; and the Word he said, once and for all,
to human beings couldn’t be other but the Word made flesh, his Son, Jesus Christ.
Our lives are long enough to learn what we need to learn, but not long enough to change anything. That is our flaw. Each age must learn everything afresh. Such waste!
Such waste – making all the mistakes once and again, each generation making the same mistakes, fumbling in ignorance and darkness.
This oak was already old when I was born. Now I am old and soon to die, and this tree grows strong still.
We are small creatures. Our lives are not long, but long enough to learn.
There are times that preaching and teaching becomes tedious. It seems like we do the same thing, over and over, year in and year out. Sure, we use different words, but the story is the same.
But there is a time where you wish people would learn the lesson, internalizing it. making it part of who they are. There is also a time where those who teach wish that each succeeding generation would be able to hear and learn from those who went before them, not having to watch them make the same mistake generation after generation.
Or deal with the same issues.
Lawhead’s comments in green above brought me back to that thought. My generation struggled with extremes. Topics like the role of women in the church, or what is appropriate in worship (from music to dress), struggles theologically, it was so easy to become blown this way or that depending on who was teaching.
It seems vain, and without impact, as we didn’t see all that much change possible in the world. We could learn, or we could help, but neither left an impact on us, what hope do we have to pas this down to the next generation.
Which brings me to Pope Francis’s words, and the amazing insight in them. We give the same lesson over and over because the place where it is best learned is that place of brokenness we all inhabit. The valley of tears, where guilt and shame haunt us, and we need God to intervene in our lives.
Why does each generation have to deal with the same arguments, the same battles, the same sins over and over? BEcause it is in those paradoxical places, being blown about, struggling, we find out He is our rock, He is our anchor, He is our peace.
And that is the difference between a sermon that instructs your people and a message to those you are discipling. One promises hope, the other guides them into discovering it, and seeing God reveal it to them. The result is that their voices praise Him from the soul, and their hearing and the reaction of obedience is something natural, not something forced.
The people that we guide through life, each and every generation have to deal with the same issues, the same struggles, the same questions that plunge the paradoxes of our faith.
But we need to know the paradoxes are not the final issue and not the final battle. We need to discover the Lord who is deeper, the Lord who is greater, the Lord whose love goes beyond the dimensions we can explore. But exploring those dimension, that is where life is found.
And that is a trip you can only take from the point of brokenness… and each person, and each generation must deal with that brokenness…
Lord, help those on the journey be patient with those who are beginning it. Lord, help us see the struggles that we have, not as something to deny or hide, but help us look for those who will point to You, and remind us of that which is greater than our struggle. AMEN!
Pope Francis. (2013). A Year with Pope Francis: Daily Reflections from His Writings. (A. Rossa, Ed.) (p. 113). New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis.
https://www.northumbriacommunity.org/offices/morning-prayer/ (for this day March 30
Devotional thought of the Day
When they heard this, they all left, one by one, the older ones first. Jesus was left alone, with the woman still standing there. 10 He straightened up and said to her, “Where are they? Is there no one left to condemn you?”
11 “No one, sir,” she answered.
“Well, then,” Jesus said, “I do not condemn you either. Go, but do not sin again.” John 8:9-11 GNT
The Church will be persecuted in the measure of her fidelity to the gospel.
The testimony to this fidelity bothers and enrages the world, making it kill and destroy, as it happened in the case of Stephen, the first among the disciples to shed his life for Christ.
Pope Francis’s words sound ominous, and they should.
But not because of the promise of persecution. That is something promised in scripture. We will be persecuted (see Mark 10:30, 2 Thes 1:4, 2 Titus 3:11-12, John 15:20) What is ominous to me is the idea that if we are not persecuted, than perhaps our fidelity, our faithfulness needs to be examined.
In other words, does the inverse of Pope Francis’s words hold
The story of the woman caught in adultery is a great example of the rage the
Jesus causes controversy in forgiving the lady everyone knew was guilty. He did this by pointing out their sin, confronting them on the very evil that lurked within their hearts. Unable to face the confrontation, their wander off, leaving her with the God who loves her, who would restore her.
Rather than rejoice that someone is shown God’s mercy, rather than celebrate the love of God revealed to someone who thought they were too broken, the world walks away. (and yes, the church is often more like the world)
Such mercy could be shown to the terrorist (the apostle Simon the Zealot and the government
You don’t like Trump? Christ died for him. You don’t like those who are “pro-choice”? God is calling them into a relationship where He will forgive their sins. You don’t like the person who is Muslim, Jewish, White Supremacist, the gang-banger, the alien, the rapid right wing republican?
So what? Love them or realize this:
As you judge and condemn them, for the sins you think you’ve caught them in, remember this story of the woman caught in adultery. And wonder, who are you in the story. The ones crying our for murder, the lady, or are you to be like the Lord, who pronounces forgiveness.
Imitate Jesus… even if it means dying to reveal to them that God loves them, that He desires to show them mercy, to forgive their sins.
And if your friends, neighbors and fellow church members want to kill you, or just cut you off from them for being merciful, remember these words,
10 “You’re blessed when your commitment to God provokes persecution. The persecution drives you even deeper into God’s kingdom!Matthew 5:10 (MSG)
So go in peace, serve the Lord, bring mercy to those the world says don’t deserve it…because God says He desires them to come to repentance, even as He drew you to this blessed place! AMEN!
Pope Francis. (2013). A Year with Pope Francis: Daily Reflections from His Writings. (A. Rossa, Ed.) (p. 112). New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis.
Devotional Thought of the Day:
1 “At that time the Kingdom of heaven will be like this. Once there were ten young women who took their oil lamps and went out to meet the bridegroom. 2 Five of them were foolish, and the other five were wise. 3 The foolish ones took their lamps but did not take any extra oil with them, 4 while the wise ones took containers full of oil for their lamps. 5 The bridegroom was late in coming, so they began to nod and fall asleep. 6 “It was already midnight when the cry rang out, ‘Here is the bridegroom! Come and meet him!’ 7 The ten young women woke up and trimmed their lamps. 8 Then the foolish ones said to the wise ones, ‘Let us have some of your oil, because our lamps are going out.’ 9 ‘No, indeed,’ the wise ones answered, ‘there is not enough for you and for us. Go to the store and buy some for yourselves.’ 10 So the foolish ones went off to buy some oil; and while they were gone, the bridegroom arrived. The five who were ready went in with him to the wedding feast, and the door was closed. 11 “Later the others arrived. ‘Sir, sir! Let us in!’ they cried out. 12 ‘Certainly not! I don’t know you,’ the bridegroom answered.” 13 And Jesus concluded, “Watch out, then, because you do not know the day or the hour.
Matthew 25:1-13 (TEV)
24 Let us be concerned for one another, to help one another to show love and to do good. 25 Let us not give up the habit of meeting together, as some are doing. Instead, let us encourage one another all the more, since you see that the Day of the Lord is coming nearer.
Hebrews 10:24-25 (TEV)
788 Have you seen how water is stored in reservoirs against a time of drought…? In the same way, to achieve the even character that you need in times of difficulty, you have to store up cheerfulness, clear insights and the light which the Lord sends you.
There used to be a group of people that came to church on Christmas and Easter. They would make their annual trek to church, sit through service, say all the right things, and say they would return, and soon.
It was if they were coming for a “spiritual tune-up”, making sure God was still there, making sure grace was still available, that there was still a little spark in their lives. And we would plan for them a special brunch and an egg hunt for the kids. A lot of regulars are grateful for their showing up, yet cynical, thinking they will never become a regular part of the church.
But they aren’t the only ones who treat church this way. Some who are here every Sunday see it as their spiritual tune up – a necessity given the hellacious life they are living. We feed into this when we talk about the Sabbath rest as if this was the only moment they could rest in the presence of God. As if this was the only place to walk with Him, and we’ll be back next week, same time, same channel.
And while the church service and bible studies are important aspects of our lives, they aren’t spiritual tune-ups or fill-ups. God doesn’t abandon us when we leave church and enter the mission field.
We need to walk with God, moment by moment. To realize He is there, in each and every moment. We need to remember these things, so that when we are struggling, or when our brother or sister is, we can point to God’s presence and encourage each other.
Treating church like it is a spiritual tune-up, necessary only when we aren’t
able to cope is bad practice. It is harmful, extremely harmful, for where we have ignored God, we’ve not only damaged our relationship with Him, but we will damage our relationships with those around us. For we won’t be able to be there for them when they need to know God is there.
Should we neglect church (and our private time where our devotion to God grows) we will eventually beomce the foolish virgins, whom miss the wedding banquet. Our faith, our ability to depend on God will be replaced by idolatry, our ears will grow deaf, and our eyes won’t recognize His glory.
So be involved, spend time with God, realize His presence, His love, His mercy. Don’t treat church like a necessary obligation once a month or once a year, but make it part of your life, recognizing what God pours out on you through the people you gather with, share with, struggle with. Learn the treasure that is in your Bible, and drink it up, knowing it reveals how much you are loved, and that you dwell in the presence of God.
Escriva, Josemaria. Furrow (Kindle Locations 3267-3269). Scepter Publishers. Kindle Edition.
40 “Whoever welcomes
The unrealistic demand that everything the Church teaches
Out of all these things the conclusion follows that Christians do not live in themselves but in Christ and in their neighbor—in Christ through faith and in the neighbor through love. Through faith one ascends above oneself into God. From God one descends through love again below oneself and yet always remains in God and God’s love. As Christ says in John 1:51, “You will see heaven opened and the angels of God ascending and descending upon the Son of Man.”(37
The quote in green above is remarkable, not just because of what it says, but because of who says it.
Joseph Cardenal Ratzinger, later Pope Benedict XVI, was the leader of doctrine for the largest religious body in the world, the Roman Catholic Church. Yet he saw the power of the church, and the hope of the church not in its worldwide influence, but in the small community, in the personal small group communities, in the personal word from one to another.
It is found in the pastoral care that is given, as a pastor/priest encourages his people to seek pardon, to look at their sin in a penitential way, and in the grace he offers as he speaks on behalf of Jesus, commanded by Jesus to forgive the sins of people.
It is in the cup of water given to someone weak and in need, not in the halls of power. It is in ministering to those whose spiritual lives are on the line, not in schmoozing with those who have political or financial clout.
This is the same thing Luther is pointing out, that the response to being with God is to be with our neighbor. That this the blessing of any sacramental moment, the joy of knowing God’s work in our lives causes us to desire to see that work replicated in our own lives.
To reach out, in the midst of our own brokenness (that God is healing), and help someone realize that God will heal them as well – that is the greatest strength, the most powerful infleuce the church has.
In truth, it is the only infleunce we have.
To share with people simple words, knowing the difference they’ve made in our lives….
Words like, “The Lord is with You”
Heavenly Father, help Your church to reveal you to the nations, one person at a time. Help us teach them to desire your pardon, to seek the peace only You can offer, and to do so, confident that You will provide. AMEN!
Ratzinger, J. (1992). Co-Workers of the Truth: Meditations for Every Day of the Year. (I. Grassl, Ed., M. F. McCarthy & L. Krauth, Trans.) (p. 102). San Francisco: Ignatius Press.
(footnote 37) In the Latin version Luther uses the word raptus/
Luther, M. (2007). Luther’s Spirituality. (P. D. W. Krey, B. McGinn, & P. D. S. Krey, Eds., P. D. S. Krey & P. D. W. Krey, Trans.). New York; Mahwah, NJ: Paulist Press.
Devotional Thoguht of the Day:
7 Go and preach, ‘The Kingdom of heaven is near!’ 8 Heal the sick, bring the dead back to life, heal those who suffer from dreaded skin diseases, and drive out demons. You have received without paying, so give without being paid. Matthew 10:7-8 (TEV)
For if a work is not oriented toward serving others or toward suffering under another’s will (as long as one is not forced to act against God’s will), then it is not a good, Christian work
All good things flow into us from Christ, who accepted what we are into his
Every once in a while, we pick up on sayings and make them our own. They resonate with us, and eventually, we give them the exalted status of being scriptural. Or at least we assume they are scriptural.
One of those sayings comes across this way.
You need to forgive them for your sake, if you don’t the only person you affect negatively is you.
The saying comes across in many forms, but it teaches that we forgive, not for the sake of the person that is indebted to us, but for our own sake.
Nice sentiment, and surely reconciliation blesses us as well as them, but forgiveness must be an act of love, an
Luther nails this when he talks of works not directed to the best interest of others not being “good Christian works”. As Jesus is quoted by Matthew, the point is made, – freely receive? Freely give! And as he hung on the cross, there wasn’t thought of his burdens being lifted by forgiving us. There was love, and the desire to minister to us and heal us.
This certainly makes forgiveness harder, relegating it to what it is, an act of love, an act that is Christlike, taking on the burden of sin, and releasing the person who committed it. It’s not going to be easy, it is not going to be full of warm fuzzies. It is a work that takes a dedicated decision to love.
Even our enemies.
Which means that is is an act of faith as well. Not trusting the sinner, but trusting that God can heal us of the pain caused by the sin, by the betrayal. It is going to take realizing the healing and love that God pours out on us, even as He forgives us a million times in our life,
And knowing we are loved, knowing He is healing us, knowing He is the righteous judge, we learn to forgive as He did. Forgiveness which testifies to a love greater than sin. It doesn’t happen as quickly or easily as we would wish.
But it can still happen. As w dwell in the peace of God which passes all understanding, guarding your hearts and minds as we dwell secured by Christ.
Heavenly Father, help us to forgive as Jesus did. Send your Spirit to comfort and empower us, and build in us the desire to love people enough that
Luther, M. (2007). Luther’s Spirituality. (P. D. W. Krey, B. McGinn, & P. D. S. Krey, Eds., P. D. S. Krey & P. D. W. Krey, Trans.) (p. 89). New York; Mahwah, NJ: Paulist Press.
The Place Where God Put His Name
Became our Home
May the grace of God our Father and our Lord Jesus Christ sustain you, as It has during His work here at St Paul’s for decades. AMEN
I would like to read one verse from our gospel reading from a different translation.
the Word became human and made his home among us. He was full of unfailing love
and faithfulness. And we have seen his glory, the glory of the Father’s one and
only Son. John 1:14 (NLT2)
The New Living Translation uses the word home instead of “dwelt”, and I think the difference is important. The word in Greek refers to setting up a residence in a community, it talks of establishing more than a house, it speaks of a home. It was used in the Greek Old Testament for the tabernacle, the place where God dwelt in the midst of His people.
More importantly, I believe it is why we are here today, and it is why this day is so hard.
You see, we call places like St. Paul’s Lutheran church our “church home” for a reason. This is the place were people have come home to God for decades, for generations. It was here we learned to feel at home in the presence of God, it is here where we came to be baptized, to celebrate Christmas and Easter and Pentecost, it is from this place we buried those who left this church home for their heavenly home.
For here God made us feel at home with Him.
You may not have realized why this place became your church home, we may have never reflected upon it. But it was a church home, and therefore leaving it is a moment of sadness, a moment of sorrow, a moment where we question what happened, what went wrong, why did this happen.
And today, as we move on from this home, we need to realize why this place was our home, where God made His home among His people.
The Place where God Has Put His name
In our Old Testament reading, we see Solomon addressing God at the dedication of the temple in Jerusalem. In that prayer, even as they dedicate this building, Solomon’s prayer includes the concept that God can’t live on earth. Yet the temple was the place where he put His name, and people could pray, and know they could
Hear the words again,
0 May you hear the humble and
earnest requests from me and your people Israel when we pray toward this place.
Yes, hear us from heaven where you live, and when you hear, forgive.
This place where God put His name served the same purpose. This is the place where God has made you at home in His presence. He cleansed you, he brought healing to your souls, He forgave your sin and fed you the Body and Blood of Jesus Christ.
and then, for others, this place was where they found him, even as aliens found God at the temple…again from the Old Testament reading,
41 “In the future, foreigners who do not belong to your people Israel will hear of you. They will come from distant lands because of your name, 42 for they will hear of your great name and your strong hand and your powerful arm. And when they pray toward this Temple, 43 then hear from heaven where you live, and grant what they ask of you. In this way, all the people of the earth will come to know and fear you, just as your own people Israel do.1 Kings 8:41-43 (NLT2)
Over the years, the numbers of people baptized in this place is numerous, the number of people who discovered God because their prayers were answered has been significant. That is why we are here today, to celebrate how God’s mercy has been poured out in this place.
To realize that it is a special place, that it has been a church home, a place where God has put His name.
It is in that name we find out the hope Paul worked diligently, with all he had to preach and teach. The riches of the mystery of Christ in you! And in the end, Paul’s statement to another church will ring true about this church home, numerous people will be presented mature in Christ Jesus, because of the ministry that has happened here.
The Work Done Here, Has Honored His Name
The apostle Paul once said that the people he wrote to were the evidence of God’s work through Paul. In the same way, those who came to faith here, and those people whose faith was sustained here throughout the years are proof that this place has been home to God and man, communing together. It is the place where He put His name,
In a couple of hours, after we commune together, after we share in the stories of God’s work in this place, the doors will close, the lights will be turn off, and we will move on. It may take a while to get used to the new place where God draws you to Himself, these temporary homes on our pilgrimage to our eternal home with Him.
There will be some dissonance, just as when the red hymnal was changed out for the blue, and then the burgundy. Or when the King James gave way to the RSV, then the NIV, then the ESV or NLT. Yet the main thing does not change. The main thing is this: God will continue to draw you to a place where His people can realize the gifts of grace, the forgiveness of sins that testifies that we are safe and at home in Christ. And that others will pray there and find themselves at home as well.
And until we are all
before the throne in heaven, we find ourselves drawn to where God has put His
name, that we can come and pray and be forgiven, where unbelievers can pray and
have God answer. In such places, we will know God’s peace, a peace beyond all
understanding, For Christ will guard you there, keeping your hearts and minds
safe in these earthly homes.
Devotional Thought of the Day:
1 Some time later, as the number of disciples kept growing, there was a quarrel between the Greek-speaking Jews and the native Jews. The Greek-speaking Jews claimed that their widows were being neglected in the daily distribution of funds. 2 So the twelve apostles called the whole group of believers together and said, “It is not right for us to neglect the preaching of God’s word in order to handle finances. 3 So then, friends, choose seven men among you who are known to be full of the Holy Spirit and wisdom, and we will put them in charge of this matter. 4 We ourselves, then, will give our full time to prayer and the work of preaching.” 5 The whole group was pleased with the apostles’ proposal, so they chose Stephen, a man full of faith and the Holy Spirit, and Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolaus, a Gentile from Antioch who had earlier been converted to Judaism. 6 The group presented them to the apostles, who prayed and placed their hands on them.
Acts 6:1-6 (TEV)
The pastoral work of our parishes should involve reflection, logistics, planning, etc., but only in order to dedicate more quality time to the important task: works of charity.
From the earliest days of the church, there was a priority set upon the time of those who shepherd God’s people.
A priority on prayer, and being in the word of God, of preaching and teaching about the Christ who has come to make His home among us. (John 1:14 NLT) To train up people to serve each other, (Eph 4:12)
Those were the priorities of the early church –
A question I have today is that our priority still? Is this were we want them spending their time. Or have we turned them into visionaries and managers, men who are skilled in managing all the work of the church as an organization?
Yes, logistics and planning are necessary, being good stewards of what the church has been entrusted with temporally is important. But only as it sets the church up to do its actual ministry – and to walk with God.
The members of a church and its leadership need to take this seriously. Out of the fifty to sixty hours a week he works, how many are spent in prayer? How many are spent in teaching and preaching and preparing for it?
How many are spent in meetings covering the administration of the church, and/or its school? Is it possible to free him up of some of that, so whe can dedicate himself as the apostles do? Is it possible to have him train others to do the work of service? Is it possible to create an environment where the talents of people can be harnassed? How many of our pastors have to be property managers, business officers, plumbers, and a thousand other roles.
Give him time to pray and spend time meditating on God’s word. – serious amounts of time. Give him time to prepare to teach and preach as well. for this work is necessary. Invest his time in training people to know the word so well that they can serve others, and while doing it, share Christ’s love. And give him time to get used to this freedom!
Be a good steward of his life… and time.
The blessing will be yours!
Pope Francis. (2013). A Year with Pope Francis: Daily Reflections from His Writings. (A. Rossa, Ed.) (p. 104). New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis.
Devotional Thought of the Day
During the night Paul had a vision of a man of Macedonia standing and begging him, “Come over to Macedonia and help us.” After Paul had
seen the vision, we got ready at once to leave for Macedonia, concluding that God had called us to preach the gospel to them. Acts 16:9-10
Why don’t we try to live and transmit the priority of non-quantifiable values: friendship, the ability to simply celebrate the good moments of life, sincerity that encourages peace, confidence and trust? It may be easy to say, as poetic as these values may sound, but extremely demanding to live them, since it requires that we stop worshiping the god of “efficiency-at-all-cost”, so deeply rooted in our post-modern mindset.
In the last 50 years, the church has struggled with becoming “missional”, to take up the “apostolate” and get back to the work the church has been placed in the world to do. The work Paul summarized in Colossians this way, “to present everyman perfect in Chrsit Jesus.”
In the process, we have gotten quite pragmatic. We have taken models of efficient business practices and adapated them to the church. We’ve developed experts and consultants to evaluate our churches based on models and metrics.
In the process we’ve made our goal the replication of what works, and idol of pragmatic, reproducable ministry. You see it in the early days of Evangelism Explosion, (aka the Kennedy model) which had similar models adapted to their own denominational doctrine.) We see it as pastors buy books and try to replicate the best practices of whatever is working, even if it being in a different culture or demographic.
Pope Francis has it right, we’ve become so enamored with pragmatism and efficiency that we will choose them over peace, confidence, and trust. We choose it over friendship and deep fellowship, Those things are less focused upon, because the investment to see them come to fruition is too high, to vague, to unable to be truly measured.
One would even wonder what would happen if we were given a vision of people from Macedonia begging us to come, to assst them. Would we respond to the vision? Would we allow the Spirit to drive us to a place where the gospel is needed? Or would we dismiss the vision, for it dosen’t fit into our vision plan, and it can’t be measured to see if it is a viable mission.
I am not saying we completely fly by the seat of our pants, that we set aside anything that is pragmatic, that we don’t evaluate our ministry’s efficiency. We doo need this, and yet, we need to balance it, spending time in meditation, lsitening to God, growing so intimate with Him that we recognize His voice, and know when we are to follow Him.
Even when it doesn’t make logical sense.
Even when it calls for great courage, great sacrifice, and in the end only changes one or two lives…
Remember, God’s ways are beyond ours.
So walk with Him, stay close, and be amazed at how He leads you.
Pope Francis. (2013). A Year with Pope Francis: Daily Reflections from His Writings. (A. Rossa, Ed.) (p. 100). New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis.
You might just get it!
† In Jesus Name! †
May the grace of God our Father, and our Lord Jesus Christ sustain you in the midst of life, drawing you under His wings, where you can find rest and restoration!
All things? Including a death threat?
God has made many promises in scripture.
One of the promises that is one of the hardest to believe, but also is one of the most amazing is found in Romans 8. **
“And God causes everything to work together for the good of those who love God and are called according His purpose for them.”
I don’t know about you, but that is a promise that I sometimes struggle with in my life.
From my point of view, looking at the brokenness in my own life, I sometimes wonder whether that promise was made to me. Because I can’t always see how God can make some of the stuff I’ve done, and some of the things that happen to me work for good, at least my good.
But they do, even as we will see this morning, as we consider the desires of two men, desires that seem to be unlikely to be fulfilled, and one of which, cannot possibly be good, because it calls for someone to die.
But could it?
We shall see….and it is amazing!
Two Men, Two Desires
Herod’s (and Everyman’s desire)
Lets start with Herod first. **
His desire is that Jesus would die.** The scriptures don’t declare why he wanted Jesus dead, simple that the Pharisees indicated that he did. These normal adversaries of Jesus are so concerned that they warn Jesus of it.
It’s a case of “the enemy of my enemy must be my friend.”
**It could be because he feared Jesus was going to haunt him, as John the Baptist did. Some were even saying Jesus was John returned, a though that would have scared Herod. After all, Herod was manipulated into killing John, chopping his head off at the request of his daughter and wife.
As the guilt added to his already massive amounts of guilt, the more he would want to get rid of any Godly influence in his life.
**You know that feeling, when you are dealing with guilt and shame, and instead of running to God, you want to run away? Instead of seeking forgiveness, you try to bury the guilt and shame? You try to find a way to avoid it, and what better way than killing the person who is God’s messenger?
So Herod’s desire is delayed, and for the moment He can’t get what he has asked for..
Which leads us to Jesus, who speaks of a desire, the purpose that He is working towards, that he relentlessly pursues. The goal of gathering the people of God together, to ensure their safety, to care for them.
But they won’t let Him. Just like so many in the world today, including, at times, you and I.
Yet this is Jesus focus, to bring us all into a place where we are cared for, where our souls find peace and healing from the ravages of sin. The sins of the world, and our own. For the damage is great, the brokenness that steals away life. Yet that is the life we cling to for some reason.
While Jesus is trying to draw us into a life that is abundant, and free.
How He longed to do that to the people of Jerusalem then, how He longs to lift us up now!
They both got what they wanted
Only God could grant both
there desires and work it out so that as they are fulfilled, every one who
loves God, everyone called according to His purposes.
Jesus will die as Herod wants, and even as Jesus is lifted up, He will draw all to Himself!
Both desires met. Both would get exactly what they wanted, and more.
You can’t read these chapters in Luke, from the transfiguration to the cross and not know it is coming. Herod couldn’t see that, nor how his desire to be rid of the prophets who confronted his sins would provide the solution to the sin which so easily traps us. He knew the answer to his guilt and shame would be found in the shedding of Jesus’ blood. But how it was solved, the solution that would cleanse anyone of sin, was beyond His thoughts!
Jesus knows that His death, his being raised from the dead will bring people in, that they will find the forgiveness they need, that they will be able to no longer fear God, but revel in His love.
That is why He is willing to die, to see us be drawn into His death, that we may share in His love. Hear again Paul’s words,
12 For you were buried with Christ when you were baptized. And with him you were raised to new life because you trusted the mighty power of God, who raised Christ from the dead.
Colossians 2:12 (NLT2)
So God made both of these thing,
turning the death of Christ, which Herod so wanted, into a blessing beyond
imagination as He gathered people together in the cross of Christ.
As He will do with everything in your life, and mine, and as He reveals His love for us, as we explore its breadth and width, its height and depth, the more we will be assured of this. Assured of it, we will rest, knowing His peace.
Devotional Thought of the Day!
23 Whatever you do, work at it with
This is the definition of a vocation! A vocation is an encounter with God’s love, which gives a new horizon and a decisive direction to one’s life. A vocation is a concrete path of loving, a concrete and fundamental response, a choice of love, of making the sincere gift of self. It is the way we are to beget—to generate life, to give abundant fruit—as Jesus calls us in the Gospel of St John, chapter 15.
Therefore, a vocation is always an orientation of the human heart to find the fullness of love and to dedicate oneself to the service of love. A vocation will always imply the free and total response to love, the total giving and surrender of self for the cause of the beloved and to find the full realization of self in this free and total donation of self. Love is a fundamental decision. Love is our vocation, our dignity, our gift, and our task. ‘Love is now no longer a mere command, it is the response to the gift of love with which God draws near to us’ (Deus
Many people are not satisfied with their lot in life.
They might not like their job or their role in their family. They might fight their role at church unfulfilling, They may find the people they interact with tiresome, antagonistic, boring. They may tire of the repetitive nature of their work or the constant changes they endure.
We change jobs, or desire too, hoping the next job will bring about the happiness we think is our right. We do the same thing with marriages, with our friendships, with our churches and the other groups we play a part in, which cannot satisfy.
We look to these outside influences to provide us what we need, and we miss the inner life, the place where peace and joy find their origin, as we walk with God. It is there, where the breath of the Holy Spirit not only brings us to life but refreshes and sustains us, that we begin to realize that one can find contentment, peace, even joy in the midst of anything we are involved in, even in our own martyrdom.
That is why we are told by Paul to see God ss the final benefactor of our work, of our toil, Joy comes when we have poured out all we are before God, submitting it all to Him, allowing Him to guide each effort, to heal each brokenness.
That is how we respond to His love, which is beyond measure> We let Him love us, and transform us. He builds in us the ability to trust Him, to depend on Him, and as we do, everything we are is transformed. And in everything we do, we know His hand is there.
So we love in return, showing that love in our families, in our work, in our churches, and as we take Christ into our communities.
You want contentment, you want joy?
Find it all in your first vocation, your first calling,
For you are a child of God.
Galindo, A. (2012). Loving Jesus in the Eucharist with Mary: The Foundation of Religious Life. In A. Reid (Ed.), From Eucharistic Adoration to Evangelization (p. 42). London; New York: Burns & Oates.