Devotional Thought for this day:
Look: to obey is better than sacrifice, to pay attention is better than the fat of rams. 1 Samuel 15:22 (CSBBible)
When Luther’s puppy116 happened to be at the table, looked for a morsel from his master, and watched with open mouth and motionless eyes, he [Martin Luther] said, “Oh, if I could only pray the way this dog watches the meat! All his thoughts are concentrated on the piece of meat. Otherwise he has no thought, wish, or hope.”
The workers in the marketplace had all day to spare. The one who buried his talent wanted to kill the passing hours. The one who should have been looking after the vineyard went off elsewhere. They all prove insensitive to the great task the Master has entrusted to each and every Christian, that of seeing ourselves as his instruments, and acting accordingly, so that we may co-redeem with him, and of offering up our entire lives in the joyful sacrifice of surrendering ourselves for the good of souls.
There was a commercial series that ran for a long time. It had a man walking around, in all sorts of places, asking someone on his cell phone, “can you hear me now?” In Deserts, forests, rain, sun, no matter where or how he was, he always made sure he was connected to someone. (we never did hear whether they could hear him)
As I read in 1 Samuel this morning, I realized that Saul’s issue was that kind of issue. He couldn’t hear God, and even when he could, too many things drowned out what he heard.
Saul was so unlike the dog who focused on the food forgetting everything else. He was more like the one who buried the treasure entrusted to him. Or the ones who abandoned the vineyard or the sheep because the wolves were near.
I am not any better, for just a moment ago, while writing this, an ad for a Can-Am Ryker caught my attention. I lost my focus on what God was trying to communicate to me. I lost track of this idea of focusing on Him so completely that His task becomes ours. So completely that we don’t think of the cost to us, but the blessing of others, as they come to know the God we say we love.
But how do we grow in our ability to pay attention to God? How do we mitigate the distractions? I do not believe it is something we force ourselves to do as if we simply whip our bodies into submission. It cannot be, for even the most disciplined people will eventually fail and give up.
I think Luther was on to something as he referenced the dog. The mongrel knows the meat’s taste, and it is beyond his power to not respond. He locks in on it, using every tool to make it his own; pleading eyes, speed, power, all of the tools to try and gain that which their heart and stomach are focused.
The Psalms testify to this desire as well!
1 As a deer longs for flowing streams, so I long for you, God. 2 I thirst for God, the living God. When can I come and appear before God?
Psalm 42:1-2 (CSBBible)
Some things cause us to respond, we don’t have to even think, because we have learned to treasure them. The smell of coffee does it for some, the smell of bacon for others. It might be playing that perfect instrument or driving a particular car, being on a golf course, finding the perfect shoe; these things are triggers for us. Once we sampled it, we have to return to it.
Following God is like that if our focus is on Him. The more we’ve experienced His love, the more we can’t live without it. The more we see Him work through us. The more we realize our role in redeeming this world, the more we want to see more people freed from the power of sin, Satan’s influence, and the fear of death, the more we want to see it happen and again.
Ministering to others becomes our meat that draws our attention, for there we know we are in God’s presence, we know He is there, and the transformation He has done in our lives…. A transformation that means He can work through us… as He ministers to others.
Lord, help us hunger for You and then satisfy that hunger by working in and thru us. We pray this in the name of the Father, the Son†, and the Holy Spirit! AMEN!
Martin Luther, Luther’s Works, Vol. 54: Table Talk, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 54 (Philadelphia: Fortress Press, 1999), 37–38.
Escrivá, Josemaría. Friends of God . Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
27 I will live there with them; I will be their God, and they will be my people. 28 When I place my Temple there to be among them forever, then the nations will know that I, the LORD, have chosen Israel to be my own people.” Ezekiel 37:27-28 (TEV)
I want you to know that God has never yet punished the world more harshly than by allowing blind and ignorant leaders to exist, who destroy us by withholding the Word of God and our bread. Let the Turks be Turks. This plague surpasses them. Woe unto us for not realizing this and praying for it to cease!
On the other hand, God has never been more gracious to the world than when he granted it well-informed and devoted spiritual leaders, who supplied this Word daily and abundantly. Christendom, and every Christian soul, is born in and through the Word of God.
The whole point of justification by faith is God’s scandalous, crazy, and wonderful gift of love.
Luther’s words are scathing, brutal, and today are as true as they ever have been.
O sure, we have more pastors with higher education perhaps, more and more of my friends are getting Doctor of Ministry and Ph.D./Th.D degrees. I am going for one myself.
So why am I saying that we are in a period where church leaders are blind and ignorant?
I think it is because we are spending most of our time on things besides the gospel. We are trying to find the answers to the declining church attendance, the aging church, how to fight the decline in morality, the sociological and political jungles out there. We hear the latest Barna report,, the latest Pew Research Study, the latest from our favorite religious blogger/vlogger/podcast and we treat our parishioners to our newfound wisdom, our conservative theological acumen, or our theory on how to get our churches to grow and be relevant while staying confessionally centered.
We might even wax eloquently on the core doctrine of Justification by Faith!
Yet we forget the point of justification is to return us to God, to cause us to walk in the presence of God. To realize, using Dr. Kreeft’s words, that God is scandalous, and crazy, as He loves us!
I don’t care if your church is growing 40 percent a year, or declining as you weed out the refuse. If pastors and church leaders aren’t revealing to people the wonderful, crazy, scandalous love of God for them, their work is a curse! Whether the church is 2000 people on Sunday morning, or 24 faithful, confessional, traditional people.
We have to get back to preaching about God’s love for us broken people. It has to be our message. We have to reveal to them that love as we preach and teach, as we give voice to God’s forgiving them (a wonderful, crazy, scandalous thing on its own,) as we give them the Body and Blood to eat and drink.
Pastors, do these things – we know they bring life to our people. People, pray for your pastors, ask them to focus on revealing God’s love for you, constantly. You are in this all together, and you are not alone. For the scandalous, crazy, wonderful God who loves you, is with you! AMEN!
Martin Luther, Luther’s Works, Vol. 42: Devotional Writings I, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 42 (Philadelphia: Fortress Press, 1999), 55–56.
Peter Kreeft, The God Who Loves You (San Francisco: Ignatius Press, 2004), 25.
Devotional Thought of the Day:
Ac 2:42 — All the believers devoted themselves to the apostles’ teaching, and to fellowship, and to sharing in meals (including the Lord’s Supper), and to prayer.
Ac 6:4 — Then we apostles can spend our time in prayer and teaching the word.”
Ro 12:12 — Rejoice in our confident hope. Be patient in trouble, and keep on praying.
Eph 6:18 — Pray in the Spirit at all times and on every occasion. Stay alert and be persistent in your prayers for all believers everywhere.
Col 4:2 — Devote yourselves to prayer with an alert mind and a thankful heart.
91 You wrote to me: “To pray is to talk with God. But about what?” About what? About him, and yourself: joys, sorrows, successes and failures, great ambitions, daily worries—even your weaknesses! And acts of thanksgiving and petitions—and love and reparation. In short, to get to know him and to get to know yourself— “to get acquainted!”
16 Ultimately, if we should list as sacraments all the things that have God’s command and a promise added to them, then why not prayer, which can most truly be called a sacrament? It has both the command of God and many promises. If it were placed among the sacraments and thus given, so to speak, a more exalted position, this would move men to pray.
Some people are devoted to working out others are devoted to making sure their family is okay. Some are devoted to their work, and others to the volunteering they do. Some are devoted to their political parties, or this cause or that. Or maybe we are more
But how many of us are devoted to prayer, and as part of that prayer, to listening to God through meditation on the word of God and the cross of Christ?
And if we see ourselves as devoted to prayer, what do we mean by prayer? In my case it often means intercession. Our church’s prayer list is between two and three times the size of our congregation, and those people all need to be prayed for, daily! That obviously is a part of prayer, but it isn’t everything that is”prayer”
Prayer Is what St Josemaria describes it as, a conversation that gets deep into who we are, and who God is. It is an intimate discussion of life, even to the point of discussing our weaknesses, and as much as it may hurt, our sin. It is getting to explore the dimensions of God’s love and mercy, it is getting to know Him, and letting Him reveal who we are. (since He knows us better than we know ourselves!) Prayer is that time where our hearts can find peace, where we can realize we are loved, because everything else fo a moment fades, for we realize we are in His presence.
That’s why the early Lutherans agreed in the Apology of the Augsburg Confession that prayer could be considered a sacrament. It is an individual and corporate encounter with God that penetrates our heart and soul. It is both talking, and being silent before God, it is the communication that happens at the altar, and when we are trying to learn from the scriptures, it is the Holy Spirit in us, who even interprets the prayers we can’t find the words for, for the pain is too deep.
Prayer is not an option for us, any more than electricity is a option tor my electronic devices, or blood is an option for the living. Not as a duty, or burden, but as part of our essence.
For the Lord is with you, there to talk to, to listen to, to get to know.
† Lord, help us to walk in Your presence, and be more aware of that presence. Help us to talk, and to listen, and to find out how much You love and care for us. † Amen!
Escriva, Josemaria. The Way (Kindle Locations 365-368). Scepter Publishers. Kindle Edition.
Tappert, T. G. (Ed.). (1959). The Book of Concord the confessions of the Evangelical Lutheran Church. (p. 213). Philadelphia: Mühlenberg Press.
Devotional Thought of the Day:
11† Imitate me, then, just as I imitate Christ.2 I praise you because you always remember me and follow the teachings that I have handed on to you. 1 Cor. 11:1-2 GNT
2 To Timothy, my true son in the faith: May God the Father and Christ Jesus our Lord give you grace, mercy, and peace. 1 Timothy 1:2 (TEV)
Thinking of the next Pope, he must be a man who, from the contemplation and adoration of Jesus Christ, helps the Church to go out to the existential peripheries which will help her to become a fruitful mother, revitalized by the “sweet and comforting joy of evangelizing.”
Nevertheless, they do not err only in that they have a self-selected cross, but also in that they exalt their suffering so highly and award themselves great merit, thereby blaspheming God because it is not a true but a stinking, self-selected suffering. We, however, say that we earn nothing from our suffering, and we do not display it in beautiful monstrances as they do. It is enough for us to know that it pleases God that we suffer, so that we are conformed to Christ, as I have said. Thus we see that those who boast and teach the most about suffering and the cross know the least about either the cross or Christ, because they make their own suffering meritorious. This is not what it is about, nor is one pressured or forced to suffer. If you do not want to do it for nothing and without any merit, then you can let it lie and so deny Christ. The way is at the door. If you do not wish to suffer, you simply need to know that you are not worthy of the court. So you can chose between the two, either to suffer or to deny Christ.
[The Curé of Ars] sought in every way, by his preaching and his powers of persuasion, to help his parishioners to rediscover the meaning and beauty of the sacrament of Penance, presenting it as an inherent demand of the Eucharistic presence. He thus created a ‘virtuous’ circle. By spending long hours in church before the tabernacle, he inspired the faithful to imitate him by coming to visit Jesus with the knowledge that their parish priest would be there, ready to listen and to offer forgiveness.
As I came across the quote from Pope Francis this morning, I was amazed. Written early in his role as Pope, he was already looking toward and praying for the man who would succeed him.
As I read that, I wondered about our own work, and who we would leave behind to do what we do. For some of us, that isn’t much to be concerned about, or so it seems. We don’t do much, keep a seat warm on Sunday morning, sometimes on Wednesday evenings, or at another Bible Study here or there. We might say a prayer, especially for our favorite sports team, or when someone we love is sick.
If we said, “imitate me as I imitate Christ,” the question needs to be asked. “What do we do?”
Well part of the mixu=ture for Luther would include the way we take up our cross, and what kind of cross is it? Is it one we boast in, the persecution created by our own indifference and antagonistic attitude toward the world? Or is it the cross that comes from the heart of Christ, a compassion for those who are broken and need the comfort we have received?
It is that cross, that hardship which we endure for the sake of the gospel, that is the cross we need to carry. It is in realizing that every part of our life that would crush us, defeat us, cause us to cry out, “why?” can be the cross that would benefit someone else, as they see God’s peace descend on us in the midst of our brokenness. There is a place to imitate us, in that place where God’s peace comforts us, not matter how broken we are.
It is the kind of thing Burke talks about, as he quotes Pope Benedict. The cure (as in curate – the pastor/caretaker of souls,) of Ars was said to have lived and slept in the sanctuary, so that he was always ready to care for the people who needed a listening ear, and a voice to comfort with mercy and forgiveness. He was there for his popel, and in doing so, his people realized that God was present for them as well.
As he spent time in the presence of God, his people began to be drawn into that presence , and they in turned drew others into His presence, the more they would draw others in their community into the presence of God as well,
This is the future of the church, this is its hope.
Its’ not found in the type of worship we do, or the dynamism of the pastor and those who lead. It’s not found in the management style and leadership vision and focus.
It is found, as the people of God learn to imitate their Lord, as they are drawn into His presence, as they are spiritually revived and nourished, and experiencing the love of God, they desire to explore it more, with those around them. It is in the believer saying to another believer, “imitate me as I imitate Jesus, and providing the hope thier spiritual kids need.
Lord Jesus, help us to care for those you entrusted to us, whether it be 2 or 20 or 200. Help our desire to dwell in Your presence grow, and then become their desire. AMEN!
This is our past, and our future.
Pope Francis. (2013). A Year with Pope Francis: Daily Reflections from His Writings. (A. Rossa, Ed.) (p. 198). New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis.
Luther, M. (2007). Sermon at Coburg on Cross and Suffering. In P. D. W. Krey, B. McGinn, & P. D. S. Krey (Eds.), P. D. S. Krey & P. D. W. Krey (Trans.), Luther’s Spirituality (p. 153). New York; Mahwah, NJ: Paulist Press.
Burke, R. L. (2012). Adoration in the Formation and Life of Priests. In A. Reid (Ed.), From Eucharistic Adoration to Evangelization (p. 139). London; New York: Burns & Oates.
Devotional Thoguht of the Day:
7 Go and preach, ‘The Kingdom of heaven is near!’ 8 Heal the sick, bring the dead back to life, heal those who suffer from dreaded skin diseases, and drive out demons. You have received without paying, so give without being paid. Matthew 10:7-8 (TEV)
For if a work is not oriented toward serving others or toward suffering under another’s will (as long as one is not forced to act against God’s will), then it is not a good, Christian work
All good things flow into us from Christ, who accepted what we are into his
Every once in a while, we pick up on sayings and make them our own. They resonate with us, and eventually, we give them the exalted status of being scriptural. Or at least we assume they are scriptural.
One of those sayings comes across this way.
You need to forgive them for your sake, if you don’t the only person you affect negatively is you.
The saying comes across in many forms, but it teaches that we forgive, not for the sake of the person that is indebted to us, but for our own sake.
Nice sentiment, and surely reconciliation blesses us as well as them, but forgiveness must be an act of love, an
Luther nails this when he talks of works not directed to the best interest of others not being “good Christian works”. As Jesus is quoted by Matthew, the point is made, – freely receive? Freely give! And as he hung on the cross, there wasn’t thought of his burdens being lifted by forgiving us. There was love, and the desire to minister to us and heal us.
This certainly makes forgiveness harder, relegating it to what it is, an act of love, an act that is Christlike, taking on the burden of sin, and releasing the person who committed it. It’s not going to be easy, it is not going to be full of warm fuzzies. It is a work that takes a dedicated decision to love.
Even our enemies.
Which means that is is an act of faith as well. Not trusting the sinner, but trusting that God can heal us of the pain caused by the sin, by the betrayal. It is going to take realizing the healing and love that God pours out on us, even as He forgives us a million times in our life,
And knowing we are loved, knowing He is healing us, knowing He is the righteous judge, we learn to forgive as He did. Forgiveness which testifies to a love greater than sin. It doesn’t happen as quickly or easily as we would wish.
But it can still happen. As w dwell in the peace of God which passes all understanding, guarding your hearts and minds as we dwell secured by Christ.
Heavenly Father, help us to forgive as Jesus did. Send your Spirit to comfort and empower us, and build in us the desire to love people enough that
Luther, M. (2007). Luther’s Spirituality. (P. D. W. Krey, B. McGinn, & P. D. S. Krey, Eds., P. D. S. Krey & P. D. W. Krey, Trans.) (p. 89). New York; Mahwah, NJ: Paulist Press.
Devotional Thought of the Day:
18 As Jesus was getting into the boat, the man who had had the demons begged him, “Let me go with you!”
19 But Jesus would not let him. Instead, he told him, “Go back home to your family and tell them how much the Lord has done for you and how kind he has been to you.” Mark 5:18-19 Good News Translation
The papists and Anabaptists teach that if you wish to know Christ and keep your heart pure, then make it your preference to be alone. Do not wish to relate to people, but separate yourself, like a Nicolaitan brother.2 This idea is a devilish counsel that fights against the first and second tables [of the Ten Commandments]. The first table requires faith and awe, which in the other commandments is to be preached and glorified for the people and to be proclaimed among the people. We are not to be fleeing and crawling into corners, but socializing with others. Thus the second table teaches us to benefit the neighbor, with whom we are to associate and not isolate ourselves. So [isolation] militates against marriage, the household, statecraft, and the life of Christ, who did not always want to be alone. His life was filled with what most resembles a riot, for the people were always crowding around Christ. He was never alone, except when he prayed. So away with those who teach, “Be glad to remain alone, and your heart will be pure.”
The phrase is used in most professions, including by ministers, teachers, medical professionals, customers service experts. It is a simple thing, that our vocation would be perfect if it wasn’t for the people we had to deal with on a daily basis! It goes like this: Being
Luther points it out often in his writing, that Christianity isn’t to be lived in a vacuum, that with the exception of retreating into our closet to pray, we need to be in community. We can’t separate ourselves from the world, creating our own castles that are impervious to others, even other Christians in other denominations.
Yet we see a preponderance of para-church organizations, from schools and universities to coffee houses and even gyms. We isolate ourselves first from the secular world, then within the church, and then hide in our own refuge, hoping that the muck and mud of the world doesn’t stain us, that the contagion known as sin won’t infect us, and that we can lead perfect little lives, protected from all harm. We even pass this onto our children, hoping they will never have to deal with the brokenness of the world.
But holiness, being set apart for our relationship with God isn’t an individual thing. We need to encourage, comfort and even confront each other, and be open to those same efforts from others. That even includes those who do not know or depend on God, fr sometimes their insights into our lives is brutally accurate. (And in hearing them, and seeing how God uses them, they may come to know Him as well!)
Holiness is best seen in the light of God’s glory, something that is found in God’s presence, a place we are never alone, a place where all those He loves are gathered, in which we dwell with Him together. God and His people, together in communion, reaching out and inviting the world to be drawn close to God as well. Celebrating in His presence, the party taking off to another level as another prodigal, and then another is brought home. As another broken person begins to experience the healing that comes as the Holy Spirit comforts us.
This communal life is neither easy to start, nor does it ever become easy. There will be times where we laugh together, for sure, be other times we cry and grieve together. There will be times when reconciliation HAS to take place, and when we forgive 7 times 70. There will be times where we have to rescue each other from hell (literally). For that is what we are about, that is what enlarging the kingdom of God is about, that is why Jesus was born of the Virgin Mary, was crucified un Pontus Pilate, died, rose and ascended into heaven.
So we, all, could be one with Him.
and hear these last words, from Hebrews 10
23 Let us hold on firmly to the hope we profess, because we can trust God to keep his promise. 24 Let us be concerned for one another, to help one another to show love and to do good. 25 Let us not give up the habit of meeting together, as some are doing. Instead, let us encourage one another all the more, since you see that the Day of the Lord is coming nearer. GNT
Luther, M. (2007). Luther’s Spirituality. (P. D. W. Krey, B. McGinn, & P. D. S. Krey, Eds., P. D. S. Krey & P. D. W. Krey, Trans.) (p. 18). New York; Mahwah, NJ: Paulist Press.
Devotional Thought of the Day:
37 Pilate said, “So you are a king?” Jesus responded, “You say I am a king. Actually, I was born and came into the world to testify to the truth. All who love the truth recognize that what I say is true.” 38 “What is truth?” Pilate asked. Then he went out again to the people and told them, “He is not guilty of any crime.
John 18:37-38 (NLT2)
Out of love for the truth and the desire to bring it to light, the following propositions will be discussed at Wittenberg, under the presidency of the Reverend Father Martin Luther, Master of Arts and of Sacred Theology, and Lecturer in Ordinary on the same at that place. Wherefore he requests that those who are unable to be present and debate orally with us, may do so by letter. In the Name our Lord Jesus Christ. Amen.
I wish I could have seen the body language and tone of voice of Pilate when he asked, “What is Truth?”
Was it from exasperation? Did his non-verbals betray a sad sense of fatalism or sarcasm? Did he really want to know the truth, but feel that his search was so in vain?
He was face to face with God’s revelation of the truth, and couldn’t see it. He heard it, but he didn’t realize it.
Approximately 1500 years later, Luther was struggling with the truth as well. He found the truth, and the mercy it promised so much like chasing after the wind. What he had been taught obscured it, to the extent that he knew deep despair and depression.
The hammering of the 95 theses to the church door in Wittenberg wasn’t a call to arms, it wasn’t the equivalent of the first shot of the American Revolution, it wasn’t a cry for the downfall of the Roman Catholic Church.
It was a plea to examine what was believed, and compare it to scripture, in the hope of finding out the truth of God’s love.
My denomination celebrates this day, and I am not sure I do. I don’t regret the work of Luther, Melancthon, Chemnitz and their brothers, but I do regret the necessity. And I, even more, regret that we’ve lost the focus, that the events surrounding Luther’s search for and finding grace are lost in the triumphalism, in the “we’ve shown them.”
You see, in my mind, the reformation should still be about redirecting us to the mercy of Christ, and to the fact we need it. It should be about the hope we who are broken find in the healer. It must be about Jesus.
That is why the first thesis read.
Our Lord and Master Jesus Christ, when He said Poenitentiam agite, willed that the whole life of believers should be repentance.
To remember the beginning of the reformation means we remember the call to a life of repentance.
And that means we have to admit where we are wrong and be willing to be questioned regarding our presuppositions, about our theology and practice. We have to accept the invitations to discuss where we have obscured Jesus, and be willing to repent.
That is reformation, that is putting Christ first, and seeing Him at work, redeeming and reforming His people.
Luther, M. (1996). Disputation of Doctor Martin Luther on the power and efficacy of indulgences: October 31, 1517 (electronic ed.). Bellingham, WA: Logos Bible Software.
Devotional Thought of the Day:
16 Don’t you yourselves know that you are God’s sanctuary and that the Spirit of God lives in you? 1 Co 3:16 HCSB
1 How lovely is Your dwelling place, LORD of Hosts. 2 I long and yearn for the courts of the LORD; my heart and flesh cry out for the living God. Psalm 64:1-2 HCSB
37 How does this sanctifying take place? Answer: Just as the Son obtains dominion by purchasing us through his birth, death, and resurrection, etc., so the Holy Spirit effects our sanctification through the following: the communion of saints or Christian church, the forgiveness of sins, the resurrection of the body, and the life everlasting. In other words, he first leads us into his holy community, placing us upon the bosom of the church, where he preaches to us and brings us to Christ.
King Solomon once asked if there was ever a place God could fit in.
As I read the readings quoted this moring I thought of Solomon’s words at the dedication of the temple, and as I read that we were God’s sanctuary, I didn’t think about it in view of a huge cathedral’s sanctuary, but the place for someone seeking a home, seeking a place where you “fit in”, where You were loved. To quote the old song from the show “Cheers”, the place where “everybody knows Your name”.
A sanctuary is a place where you are at peace, where you can rest, and be yourself. Where it is safe. Where you are worry free and free to discover who you are, and live as you were meant ot live. Some people mock those described as “millenials” for wanting such a place, for struggling to understand this world and the chaos we have seen it become.
Yet even as the Psalmist desires to be in the dwelling place of God, (something I resonate with a lot, as I struggle with my own sin and the sin of the world) I find it comforting to know God seeks this place as well. That God would look for His safe place, the place where He would be who He knows Himself to be, to create and find every part of His sanctuary. God is far more desirous of that place than we are, and the extreme measures He will go to create that place, to found the place where He fits in, to dwell in the place where everyone knows (and praises) His name.
People reading this may think that I am picturing God as a wimpy needy person, just as they picture the millennials who they berate and mock. The need for a safe place and a call for it by the younger adults of this day is not about them being wimps, it is about their keen sense of the dissonance that sin causes, the brokenness that our hearts and souls cannot tolerate.
And neither should ours.
We, especially those in the church, should be crying out to God, to make His presence know, to help us to understand that He dwells in our midst, that we are the sanctuary we so eagerly seek out. We can, by the power of the Holy Spirit, see those out searching for a place, drawn to Him, pointed there by our words, by our lives. For this church is the place we find ourselves in the heart of Christ, and it is there, as the Spirit dwells in us,.
This is the sanctuary God desires more than anything, for Jesus, died to establish it. This is the community that is called holy, that is set apart to know and love one another, where everyone knows your name, and everyone knows His. This is His masterpiece, this church made not of wood and stone, but of hearts and souls, the place figured in the words of John 1, where it says he came and made His home among us. This is what all creation culminated in, this sanctuary, this safe place God has made to dwell in with us.
Realize my friends, you dwell in Him, and you are His sanctuary. For this is His desire, to have this sanctuary for Himself.
Lord,, help ys to realize that in the Sabbath you rest, and envisioned us finding rest and peace with You. In making us Your Holy People, you created a place where You fit in, where You would rest in peace with those you call by name, who call You by Name and call upon that Name. Help us to do so often so that every burden is lifted, and every praise is sung. AMEN!
Tappert, T. G. (Ed.). (1959). The Book of Concord the confessions of the Evangelical Lutheran Church. (p. 415). Philadelphia: Mühlenberg Press.
Devotional Thought for our day:
20 And when people escape from the wickedness of the world by knowing our Lord and Savior Jesus Christ and then get tangled up and enslaved by sin again, they are worse off than before. 21 It would be better if they had never known the way to righteousness than to know it and then reject the command they were given to live a holy life. 2 Peter 2:20-21 (NLT)
2 For the message God delivered through angels has always stood firm, and every violation of the law and every act of disobedience was punished. 3 So what makes us think we can escape if we ignore this great salvation that was first announced by the Lord Jesus himself and then delivered to us by those who heard him speak? Hebrews 2:2-3 (NLT)
325 Fight against the softness that makes you lazy and careless in your spiritual life. Remember that it might well be the beginning of tepidity … and, in the words of the Scripture, God will vomit out the lukewarm.
In the last couple of weeks, I’ve seen a lot of discussion about the phrase “faith alone” (sola fide in Latin.) In those conversations, I have read what Reformed think I believe, that Romans Catholics think we mean by it, and even what Orthodox think we believe by the term.
Unfortunately, none of them told me what I actually believe, even though they said they were accurately representing what Lutheran and Calvin mean by the term. (there is the first clue when they claim Luther and Calvin mean the same thing when they use “faith alone”)
As I read St. Josemaria’s words this morning, it got me thinking about the difference between faith being passive (which it is) and faith being lazy or lukewarm.
Lukewarm or lazy faith is the result of cheap grace, (to use another theologian’s term) We have the right knowledge, we even pursue that knowledge, but it doesn’t make a difference in the way of life the person lives. It instead goes for either intellectual or emotional stimuli to determine what is good. It would rather see that than action, because we know that action doesn’t save, only faith does. (it, therefore, denies the role of the sacraments in regard to faith!) And because it lacks roots, it dries up and fades away. This is not “faith alone” because there is no God that is transcendent, that is here, that is involved.
Passive faith means that we depend on God, for our salvation, for our life, and our dependence is only on Him. He saves us, He brings us to life, He causes us to walk with Him, and the Holy Spirit’s presence transforms us, making us holy, taking on the image of Christ. It is passive in that only finds hope, it only finds an answer in our relationship with God, a relationship He determines, that He defines, that He constantly nourishes.
That is what those who confuse Calvin and Luther don’t quite understand, or those who were trying to represent what I believe (as a Lutheran pastor) over the last couple of weeks. They put forth that “faith alone” didn’t leave room for baptism, or the Lord’s Supper. Yet in Lutheran theology, these things are part of what is “faith alone”, because God ordained them because He promised to work through them, to pour His promises, including forgiveness through them. “Faith alone” doesn’t deny God’s means of grace, it actually requires us to depend on God working in the way He promised, through those things and times we call sacramental.
And it is because we walk with God that we find our lives being transformed, that we respond to His love almost instinctively, but yet visibly. It means we learn to love and love others, responding to their needs, to their search for life and for meaning. This is a life of faith, a life trusting in God, walking with Him whereever we go..
God is with us, and knowing that, we can depend on Him. That is what “Faith alone” really means, to those it originated with …
Escriva, Josemaria. The Way (Kindle Locations 838-840). Scepter Publishers. Kindle Edition.
Devotional Thoughts for our days:
10 “Stop fighting,” he says, “and know that I am God, supreme among the nations, supreme over the world.” 11 The LORD Almighty is with us; the God of Jacob is our refuge. Psalm 46:10-11 TEV
A mighty Fortress is our God, A Bulwark never failing; Our Helper He amid the flood Of mortal ills prevailing: For still our ancient foe Doth seek to work us woe; His craft and power are great. And, armed with cruel hate, On earth is not his equal.
Did we in our own strength confide, Our striving would be losing; Were not the right Man on our side, The Man of God’s own choosing: Dost ask who that may be? Christ Jesus, it is He; Lord Sabaoth His Name, From age to age the same, And He must win the battle.
This is important: the courage to trust in Jesus’ mercy, in his patience, to seek refuge always in the wounds of his love.
As we approach the 500th anniversary of the reformation, I have spent a lot of time reading and thinking through the history, and how it affects the Church today. Not just my congregation, or my denomination, but the entire family of God’s children. And what it means to reform.
For example, in my news feed, this morning was a great story of Pope Francis and liturgical reform. If I dare say, it is very Lutheran. At the same time, there are those who are trying, with intent or ignorance, to divide the church further. Not in the hope of reform, but in the desire to keep what they know pure. And in the process, lose what Luther found the greatest comfort in, the love and mercy of God.
Ninety percent of the time I hear Luther’s classic hymn quoted in green above, it is done with the power and energy of a military anthem. Full crescendo Organs, loud brass, even clashing cymbals, as if it is a call to battle, something to unite the forces of good behind as we go to war.
Given that it is derived in part from Psalm 46, I am not sure that interpretation is valid. It is not a mighty anthem, but a recognition that we are not that strong, that we need a refuge, that we cannot have confidence if we are dealing with Satan or the World. I see Luther, inspired by the Psalm, writing this to a soft broken melody of one who knows despair, who is confused and hurt, and who is beginning to realize his hope is found in the one who was nailed to the cross, the Lord Jesus who is portrayed on the crucifix he sol tightly grasps. I see this as the resolution of a man who has searched for hope, finding it with his last gasp… the music of reeds and deep strings.. as the words are whispered out…. from broken, contrite spirits that are finding refuge… and rest.
We have to have the confidence to hide in CChrist we must depend on Jesus’ mercy and his patience and to seek and find refuge in Christ, who we are united to in our baptism.
So stop fighting the world, stop striving against the powers of evil, (or those you just think are evil.) Have the courage, the confidence to trust in God. He is dependable, He is the one who has the victory, and in Him…
we are safe. we can rest.
TO do so takes a lot of courage, a lot of strength, to stay firmly planted in Jesus, despite every temptation to fight or flee. It, in fact, takes far more to endure, to wait on Him. Yet the Spirit helps us in our weakness. For the Spirit works through the church to remind us of this fact.
the Lord Almighty is with you, and God is your refuge. AMEN!
Martin Luther – A Mighty Fortress is our God
Pope Francis. A Year with Pope Francis: Daily Reflections from His Writings. Ed. Alberto Rossa. New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013. Print