“I will abandon my people until they have suffered enough for their sins and come looking for me. Perhaps in their suffering they will try to find me.” Hosea 5:15 (TEV)
This is the human condition—to be without the true source of happiness, which is the experience of the presence of God, and to have lost the key to happiness, which is the contemplative dimension of life.… What we experience is our desperate search for happiness where it cannot possibly be found.
In the sacraments your God, Christ himself, deals, speaks, and works with you through the priest. His are not the works and words of man. In the sacraments God himself grants you all the blessings we just mentioned in connection with Christ. God wants the sacraments to be a sign and testimony that Christ’s life has taken your death, his obedience your sin, his love your hell, upon themselves and overcome them. Moreover, through the same sacraments you are included and made one with all the saints.
Hosea’s message is brutal, or at least it seems that way.
How could a good God consign people to suffering, to the pain that is endured because of their sins. Not just the individual sins, but the sins of the community and the sins of the world. (There is another post there, that sins, and their consequences are not individual issues – but every sin is allowed, and affects the community) Back to the thought, how could a loving, compassionate God be this petty?
What God is allowing is not the suffering. Scripture tells us over and over He would prevent that suffering. He would protect us from suffering, and He will heal us from the wounds that we and society embrace.
The problem is our search for happiness, and our hunger for pleasure that we mistake for happiness. Keating is correct, we become so desperate in our search for happiness, because we look for it in places that it cannot be found! Instead, those illusions of happiness only drive us harder to find it, even as we look for it in the places that have already left us dry, wounded, broken.
Money can’t buy us the happiness we thought it could. The perfect house/home, once found and purchased, becomes empty. The perfect job doesn’t fulfill the way we thought it would. Relationships require far more work to be completely fulfilling and sex only leaves us wanting more of the moments of pleasure, or leaves us disappointed as those moments aren’t achieved. Every form of pleasure, though echoing pleasure for a moment, ends and leaves us wanting more. When they don’t provide what we want, we turn to things to distract us from the lack of happiness. Or to anesthetize the emptiness.
In 57 years of life, I have found happiness in the sacramental life. Not just at the communion rail, or in a shut-ins home sharing in prayer and the Lord’s supper. More there than anywhere else, of course, but the promise of such moments sustains me in the most brutal of weeks…. I know the moment of seeing God, of receiving all the blessings of which Luther spoke, is coming. Like heaven itself, these moments, whether forgiving or being forgiven, communing, or seeing new life begin in baptism, show the deep intimate relationship the people of God have been given.
These are the moments of revival of life, and of joy, and of peace. The hope they reveal of a day without pain and heartache brings its own happiness, and empowers us to live, until we are welcomed home by the Father.
And so God allows us to look in places where happiness isn’t, guiding us back to where it is promised. In His presence, in knowing He is here, with us.
And so letting us wander, letting us search, is allowed by God in order that we are drawn home. The power that Christ from the dead is at work, drawing us home, and cleansing us, so that we may be presented without sin, unbroken, completely healed. This is what the sacraments promise, and what they see accomplished, for God has promised this!
Lord Jesus, draw us home from our wanderings, help us hunger for what does fulfill our deepest needs, needs fulfilled by the Holy Spirit. Amen!
Thomas Keating, The Daily Reader for Contemplative Living: Excerpts from the Works of Father Thomas Keating, O.C.S.O., Sacred Scripture, and Other Spiritual Writings, ed. S. Stephanie Iachetta (New York; London; New Delhi; Sydney: Bloomsbury, 2009), 154
Martin Luther, Luther’s Works, Vol. 42: Devotional Writings I, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 42 (Philadelphia: Fortress Press, 1999), 108..
Thoughts to encourage our clinging to Jesus…
Then Moses called for Mishael and Elzaphan, Aaron’s cousins, the sons of Aaron’s uncle Uzziel. He said to them, “Come forward and carry away the bodies of your relatives from in front of the sanctuary to a place outside the camp.” 5 So they came forward and picked them up by their garments and carried them out of the camp, just as Moses had commanded.
6 Then Moses said to Aaron and his sons Eleazar and Ithamar, “Do not show grief by leaving your hair uncombed* or by tearing your clothes. If you do, you will die, and the LORD’s anger will strike the whole community of Israel. However, the rest of the Israelites, your relatives, may mourn because of the LORD’s fiery destruction of Nadab and Abihu. Leviticus 10:4-6 NLT
He is gnawing at his own heart,” said Luther. “I, too, often suffer from severe trials and sorrows. At such times I seek the fellowship of men, for the humblest maid has often comforted me. A man doesn’t have control of himself when he is downcast and alone, even if he is well equipped with a knowledge of the Scriptures. It is not for nothing that Christ gathers his church around the Word and the sacraments=- and is unwilling to let these be hidden in a corner. (1)
Of course, if you’re not careful you can burn yourself out in pastoral work. Sadly, thousands of pastors end up spiraling into emotional and spiritual collapse every year.
But when you take care to receive Christ’s own love and strength by means of his Spirit through his word, you have something to give to others without yourself being depleted and emptied. (2)
Any appeal to the public in the name of Christ that rises no higher than an invitation to tranquillity must be recognized as mere humanism with a few words of Jesus thrown in to make it appear Christian.…
Christ calls men to carry a cross; we call them to have fun in His name. He calls them to forsake the world; we assure them that if they but accept Jesus the world is their oyster. (3)
I have to admit, I don’t like the words Moses spoke to Aaron and his boys. Why aren’t they allowed to grieve alongside their family? Paul talks of us weeping with those who weep (and laughing with them as they laugh as wll.) So this stupid act of their cousins should bring a time of grieving and being there for the family.
In this case, by no means in every case, they could not be there. We have to be careful of making this scenario a case study and establishing ground rules for pastoral care. I have heard that pastors must keep their distance and be above and remote from the scenario to pastor people. Based on the Romans 12 description of weeping and laughing, I have heard the opposite.
The question is, how do we become wise enough to know the difference? And how do we deal with our own pain? How do we find our peace when we encounter such trauma as pastors or people? Where do we find the wisdom to enter into the family’s pain, or not?
Senkbeil and Luther both note the high cost of enduring such trials. Trials that lead to the “gnawing at your own heart,” not being able to “have control of himself,” and “emotional and spiritual collapse” that most pastors deal with regularly. They will both find the same solution, which I will get to in a moment after I deal with Tozer – his words help clarify the discernment needed.
The idea that our message is only an invitation to peace and tranquility is the danger of trying to multi-task as a mourner and spiritual care provider. I am not saying God cannot work in these situations, but it taxes us too significantly and will lead to a message that doesn’t tie our peace to the cross. Establish enough of these trials, one after another, and the pain will break anyone. And when we fail, our words become something less, a placebo, no longer connected to the peace that is genuinely needed in a time like these.
Tozer calls the believer to carry the cross first…to forsake the world because focused on Christ whom we meet at the cross, we can be relieved of burdens and find the peace we need. This is why Senkbeil talks of letting the Spirit work through Word and Sacrament to receive Christ’s love and strength within us. It is why Luther talks of the fellowship
and the humblest maid comforting him, even as Jesus gathers His church around the Word and Sacraments. It is only connected to God’s grace that our words can do more than be a placebo. Only then is there something to give something beyond all understanding… the peace of Jesus!
Aaron and his boys were responsible for the Old Covenant sacrifices, those activities that pointed to God’s promise of peace. They weren’t forbidden to weep because God was uncaring. Rather, I think they needed to have the strength
of the promise that would enable the community to find grace and peace at the moment. They needed to remind people that God was still with them and that God was sustaining them, and even as God was ministering to them through the community, Their comfort and peace came from God, and they needed to lead people there. For us that means embracing the cross, accepting its suffering, realizing that there we meet Jesus. That is where we find life and hope, and rest. THat is why baptism, absolution and the Lord’s Supper take us there.. to Jesus… at the cross.
When I was a hospice chaplain, I watched nurses put aside their grief to care for the patients who passed away. We would weep together later – apart from those we had gone to care for, the patient and their family. Like Aaron and his
boys, we were the hands and voice of God for those hurting and grieving. I think that is what Moses was working from with these words. He directed them to not show grief at that moment because if they lost their way in despair, not
only would they drown, so would the community. As they focused on God… and His mercy…then they would be comforted and be able to offer the same.
This isn’t easy; this idea of keeping our eyes on Jesus in the middle of the pain. To be bluntly honest, I needed to be reminded of it presently… but it is there, at the altar with others.. that God’s peace is found, where the burdens
After the years of 2020 and 2021… that is where we need to be found… and when we are… we can minister to so many who need to know the peace of Jesus.
(1) Martin Luther, Luther’s Works, Vol. 54: Table Talk, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 54 (Philadelphia: Fortress Press, 1999), 268.
(2) Harold L. Senkbeil, The Care of Souls: Cultivating a Pastor’s Heart (Bellingham, WA: Lexham Press, 2019), 7.
(3) A. W. Tozer, Tozer for the Christian Leader (Chicago: Moody Publishers, 2015).
Devotional Thought of the Day
23 I will show how holy my great name is—the name on which you brought shame among the nations. And when I reveal my holiness through you before their very eyes, says the Sovereign LORD, then the nations will know that I am the LORD. 24 For I will gather you up from all the nations and bring you home again to your land. 25 “Then I will sprinkle clean water on you, and you will be clean. Your filth will be washed away, and you will no longer worship idols. 26 And I will give you a new heart, and I will put a new spirit in you. I will take out your stony, stubborn heart and give you a tender, responsive heart. 27 And I will put my Spirit in you so that you will follow my decrees and be careful to obey my regulations.
Ezekiel 36:23-27 (NLT2)
23 For I pass on to you what I received from the Lord himself. On the night when he was betrayed, the Lord Jesus took some bread 24 and gave thanks to God for it. Then he broke it in pieces and said, “This is my body, which is given for you. Do this to remember me.” 25 In the same way, he took the cup of wine after supper, saying, “This cup is the new covenant between God and his people—an agreement confirmed with my blood. Do this to remember me as often as you drink it.” 26 For every time you eat this bread and drink this cup, you are announcing the Lord’s death until he comes again. 1 Corinthians 11:23-26 (NLT2)
16 Confess your sins to each other and pray for each other so that you may be healed. . James 5:16 (NLT2)
Sacraments are “powers that comes forth” from the Body of Christ,33 which is ever-living and life-giving. They are actions of the Holy Spirit at work in his Body, the Church.
18 A sacrament is a ceremony or act in which God offers us the content of the promise joined to the ceremony; thus Baptism is not an act which we offer to God but one in which God baptizes us through a minister functioning in his place. Here God offers and presents the forgiveness of sins according to the promise (Mark 16:16), “He who believes and is baptized will be saved.” By way of contrast, a sacrifice is a ceremony or act which we render to God to honor him.
I saw a friend share part of the Ezekiel reading the other day, and my mind flashed back to a baptism 5 years ago this week,
A pastor I know and admire posted about baptizing someone yesterday in their front yard with family looking on from an appropriate distance.
I’ve talked to pastor and priest friends, who all agonize over not being able to provide the Eucharist/Lord’s Supper to those whose faith is so challenged in these days.
Sacraments are not some magical incantation, the words accompany the promise, and the means God promised real to those whom HE blesses in that moment.
That water, because God promised, because He is pour/sprinkling/immersing people with it, give what He promised – the cleansing of our sin, the change of heart (and mind) that we need, the presence of the Holy Spirit in our lives.
That bread that we place in their hands, it is the Body of Christ – given and shed so those people can realize GOd’s love, His mercy, His presence in their lives.
The words of forgiveness, which ring out, not because the pastor likes you, but because God wants you to hear them – YOU ARE FORGIVEN!
This isn’t about us doing the work, about our obedience, about our religious acts. It is about God coming into our lives, about God doing His work.
Those who are ordained to make sure these gifts are delivered are crushed, because we hear the need across phone lines, through texts and messages, and in the posts on social media. We can and are responding to some of those cries in person, but it is another thing to celebrate it all in person.
We look forward to the days when services and masses are the gatherings they should be. But this time helps a little I think. For we begin to understand a little more clearly what it means to cry out for Christ to return, for the great gathering that will happen, when He welcomes us home.
I think we take heaven for granted at times, as we might the Lord’s Supper or our baptism, or that moment when you hear your shepherd tell you that you are forgiven because Jesus said so. One has seemed so far away – a lifetime. The others, the sacraments have always been there, they always should be. Their removal, and the threat of death, combine to help us think of the biggest reunion.
We learn to yearn for the future, because of the absence of the present. We learn to look to eternal life, as we are reminded that this life is easily threatened. We long to have Jesus return to us in the sacrament, even as we are learning to yearn for His second coming!
Let me say it again, for it is worth saying! I long for the day when the people I pastor can re-gather, and celebrate Christ’s feast together. But even more, I am understanding why I should long for the feast to come when all of God’s people are welcomed home…and the celebration begins.
May God’s peace, poured out on you in Christ, nourished through word and sacraments, sustain you until the re-gatherings. This will happen, for He has promised, and He is faithful! AMEN!
Catholic Church, Catechism of the Catholic Church, 2nd Ed. (Vatican City: Libreria Editrice Vaticana, 1997), 289.
Theodore G. Tappert, ed., The Book of Concord the Confessions of the Evangelical Lutheran Church. (Philadelphia: Mühlenberg Press, 1959), 252.
Devotional Thought of the Day
8 “How can I give you up, Israel? How can I abandon you? Could I ever destroy you as I did Admah, or treat you as I did Zeboiim? My heart will not let me do it! My love for you is too strong. 9 I will not punish you in my anger; I will not destroy Israel again. For I am God and not a mere human being. I, the Holy One, am with you. I will not come to you in anger. Hosea 11:8-9 (TEV)
386 Don’t forget, my son, that for you there is but one evil on earth: sin. You must fear it and avoid it with the grace of God.
I recently started taking my son ot the gym. His first day, the trainer started working with him and talked about working on his core – and if he takes care of that (unlike Dad has) everything else he does would benefit him far more.
The thought was in the back of my mind as I wrote a paper last week on the Biblical theological foundations of worship. There had to be a core thought that threaded through scripture. FOr while the form may change a little from Adam’s sons times, through Abraham and Moses, through the Kingdom and into the New Testament, the core doesn’t change.
It cannot change.
That core is our struggle with sin, and more importantly, the ability to know God’s heart, and instead of fearing wrath, responding in confession, and the desire to be forgiven and healed.
A theologian would talk of this as the primacy of the Doctrine of Justification. I think, pastorally, we should talk of it as our core. Not core doctrine – but core as the place where our strength health comes from, the place that if it is swell exercised and strengthened, the rest of our spiritual nature will follow. If it is breaking down, if it is ignored, then the rest of our spiritual formation will crumble, and we will struggle, and even let our faith be minimalized and maybe disappear.
If however, we remember God’s heart, His determination and His unwillingness to give up on His people, that trust grows. If we understand the strength and power of His love, the love that raised Jesus from the dead, then we begin to trust Him, and trust Him with our brokenness.
There are exercises in the gym to strengthen our physical core. Crunches, working on certain machines, doing certain stretches. Spiritually there are exercises as well, all of them based on interacting with the love and mercy of God. Bible Study can be, as can prayer. But those things can often be focused on something other and our relationship with God, and our relationship with others. The sacraments are great core practices, as they cause us to encounter this heart of God.
Specifically, I want to address Confession and Absolution. For there we encounter God’s command to those serving you, and the power in hearing the words, “Your sins are forgiven”
You need to hear that. I do as well. We need to desire to hear that as well, so that when we do sin, we run to God, knowing how He won’t give up on us, and how He is there to heal and forgive, even to strength against temptation.
This is our core, this relationship where broken sinners can trust God enough to let Him deal with their brokenness.
So come, confess your sins. Hear you are forgiven, and strengthen your ability to depend on the God who loves you…
Escriva, Josemaria. The Way (Kindle Locations 976-977). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
Anyone who is joined to Christ is a new being; the old is gone, the new has come. 18 All this is done by God, who through Christ changed us from enemies into his friends and gave us the task of making others his friends also. 19 Our message is that God was making all human beings his friends through Christ.d God did not keep an account of their sins, and he has given us the message which tells how he makes them his friends.
20 Here we are, then, speaking for Christ, as though God himself were making his appeal through us. We plead on Christ’s behalf: let God change you from enemies into his friends! 21 Christ was without sin, but for our sake God made him share our sin in order that in union with him we might share the righteousness of God.
6 In our work together with God, then, we beg you who have received God’s grace not to let it be wasted. 2† Hear what God says:
“When the time came for me to show you favor,
I heard you;
when the day arrived for me to save you,
I helped you.”
Listen! This is the hour to receive God’s favor; today is the day to be saved! 2 Cor. 5:17-6:2 GNT
13 Don’t hesitate to discipline children. A good spanking won’t kill them. 14 As a matter of fact, it may save their lives. Pr. 23:13-14 GNT
This story shall the good man teach his son;
And Crispin Crispian shall ne’er go by,
From this day to the ending of the world,
But we in it shall be remember’d;
We few, we happy few, we band of brothers;
For he to-day that sheds his blood with me
Shall be my brother; be he ne’er so vile,
This day shall gentle his condition:
And gentlemen in England now a-bed
Shall think themselves accursed they were not here,
And hold their manhoods cheap whiles any speaks
That fought with us upon Saint Crispin’s day.
As I read the words from St Paul that are the first quote above, the words of Shakespeare’s Henry 5th came to mind. From readings about Sir Horatio Nelson, who had his band of brothers who stood by him, and later in the annals of the Star Trek: The Next Generation, as a Frenchman mouthed those words to an American #1, a Klingon Security officer, a Blind engineering officer and.. an Android named Data.
While I am not sure of the romanticized brotherhood of Henry V, or of Nelson, and certainly Picard’s is fictional, I have seen sch brotherhood in action. In the Marines I have known when I served near 29 Palms, in the Sherriff’s Deputies who I have had the blessing to stand beside while they pick up the pieces after a suicide, or a officer involved shooting. I have been there as our hospice team took the time to finally grieve, having set it aside to deal with others facing death. All of these groups share in a
There is one other group, the men who serve as pastors and priests and deacons, especially those in sacramental brotherhoods. It is not that we are holier than the rest, far from it. But we have faced the challenge of being “there”. In the moments where life just really… sucks. In the moments where eternity hangs in the balance, and when spiritual warfare is overwhelming. Rarely do we stand in the same “there”, yet we’ve all been there. Been there to see the spilled blood of Christ cover sins. Been there as mercy conquers the sin which so ravages our people and our land. We’ve been there, and some have given so much, and battled so often, sacrificing their lives to serve..
Over the weekend, I attended three churches, two Roman Catholic and one Lutheran. Two priests, one pastor, and a deacon. Two other deacons cared for my people back home and I thought of them, not running into each other, but sharing God’s love. I think of others I have been mentored by, and mentored. Each a little different, each a little… well wacky… each bearing the scars of ministry, of having to discipline children, and the blessing of seeing them come home. Each one hoping that this week, some will receive God’s favor, that some will be saved…
We band of brothers.. not holier, not more special or talented, often far more scarred…but we’ve been there. So hear us, as we don’t tell tales of our heroism, but rather His. And if we have to discipline you… please know the goal is to help you see that God would befriend you through Jesus, transforming you from a sinner/enemy, to the beloved saint and friend.
We just get to be there.. and see the glory in the work of the Holy Spirit.
Devotional Thought of the Week
I will be with you as I was with Moses. I will always be with you; I will never abandon you. 6† Be determined and confident, for you will be the leader of these people as they occupy this land which I promised their ancestors. 7 Just be determined, be confident; and make sure that you obey the whole Law that my servant Moses gave you. Do not neglect any part of it and you will succeed wherever you go. 8 Be sure that the book of the Law is always read in your worship. Study it day and night, and make sure that you obey everything written in it. Then you will be prosperous and successful. 9 Remember that I have commanded you to be determined and confident! Do not be afraid or discouraged, for I, the LORD your God, am with you wherever you go.” Joshua 1:5-9 GNT
When they bring you to be tried in the synagogues or before governors or rulers, do not be worried about how you will defend yourself or what you will say. 12 For the Holy Spirit will teach you at that time what you should say.” Luke 12:11-12 GNT
Evangelization is not just the proclamation of Christ but also a process of incorporation into the Church. From this comes the sacramental link between Evangelization and the Eucharist. The community constitutes itself, in its sacramentality, through the Eucharist and Eucharistic Adoration. As Blessed John Paul II teaches:
Incorporation into Christ, which is brought about by Baptism, is constantly renewed and consolidated by sharing in the Eucharistic Sacrifice, especially by that full sharing which takes place in sacramental communion. We can say not only that each of us receives Christ, but also that Christ receives each of us. He enters into friendship with us: ‘You are my friends’ (Jn 15:14). Indeed, it is because of Him that we have life: ‘He who eats me will live because of me’ (Jn 6:57). Eucharistic communion brings about in a sublime way the mutual ‘abiding’ of Christ and each of His followers: ‘Abide in me, and I in you’ (Jn 15:4). (Ecclesia de Eucharistia, 22)
I came across a VHS tape last night, a video that was taken of a sermon I gave at a very prestigious preaching course. (a miracle of how I was there is another story. I didn’t have the academic qualifications or any other for that matter)
Since finding it, I have been thinking about how I have changed in how I preach and teach in the nearly 20 years (this November) since I started that program. There is no doubt I am more capable, from no longer preaching in a monotone, to being able to understand the passage and my people.
That week in Garden Grove was challenging, and the words of my assigned mentor still ring in my ears. Rev. Juan Carlos Ortiz pointed out the illustration I used and said it was the sermon, and to preach as a storyteller. For it was there my sermon cut open his heart, and he forgot he was critiquing the sermon. The story helped him to understand God’s presence, and he urged me, “preach like this!” That made a huge change in how I preach, and even today I struggle to find the one illustration that ties the text to the heart of those who will hear or read it.
The other big change occurred when I became Lutheran and went from understanding the sacraments as my obedience, to what they really are, the means of Grace, the conduits of God’s mercy and love. It is from there, that like Moses and Joshua, the determination and confidence. It is there, receiving the grace of God, becoming part of the community, that I don’t worry about what I am going to say. It is there that I stop trying to convince people that they should listen to me, and simply share the news of God’s love.
Or as the quote in purple put into words far better than mine. Evangelization is not just telling someone God loves them or walking them through 4 spiritual laws, evangelism is assimilating them into the kingdom of God, helping them become part of the community of Christ as God pours out on us His mercy, and transforms us.
No wonder we adore Him! No wonder we are amazed as He gives us His body, broken for us, and asks us to drink of His blood, shed for the forgiveness of all our sin. This is where the evangelist brings people, it is where they become part of the body of Christ, it is where we find peace.. and hope… and healing.
So don’t be anxious, be determined, be confident, and share with people why you have hope. God is with you!
Rey, D. (2012). Adoration and the New Evangelization. In A. Reid (Ed.), From Eucharistic Adoration to Evangelization (p. 15). London; New York: Burns & Oates.
Devotional Thoughts of the Day:
27 God purposely chose what the world considers nonsense in order to shame the wise, and he chose what the world considers weak in order to shame the powerful. 28 He chose what the world looks down on and despises and thinks is nothing, in order to destroy what the world thinks is important. 29 This means that no one can boast in God’s presence. 30 But God has brought you into union with Christ Jesus, and God has made Christ
Christ is not just a Head all pierced and wounded; he is the Ruler of the whole world. His dominion does not mean that the earth will be trampled under foot, but that that splendor will be restored to it that speaks of God’s beauty and power. Christ raised up the image of Adam. You are not just clay; you extend beyond all cosmic dimensions to the very Heart of God. It is not the one who is scourged who is degraded, but the one who scourges; not the one spat upon, but the one who spits; not the one put to scorn, but he who puts to scorn; it is not pride that raises man up, but humility; not self-glorification that makes him great, but that union with God of which he is capable.
Adoration places us in a ‘Paschal situation’. It is an encounter with the infinite love of God revealed in Jesus Christ and which is made present under the consecrated species. God reveals Himself without condition. He leaves man helpless in the face of the marvel of His manifestation: an all-powerful God Who makes Himself so small, so poor, under the appearance of bread.
You stand there or kneel there, and for a moment, all else falls away.
From the world’s view, it is a piece of stale bread and some really cheap wine. It is a moment the world would pass by, and pass by quickly.
It doesn’t make sense, but then so little of Christianity makes sense. At least from the world’s perspective. The King who serves, the Healer who is hurt, the Sinless one, bearing all sin…
As Benedict XVI noted, the humble end up being glorified, this little piece of wheat (?) and wine end up bieng a feast more meaningful than anything, That cup of water poured over one’s head, something that cleans away every sin, every bit of injustice.
This fact, that in the world’s logic Christianity, is not logical, is an incredible blessing. Here is why,
What has the world’s logic actually accomplished? When has its wisdom brought about peace? When could it heal a broken heart or a tortured soul?
When has it made a difference, in view of death?
And yet, giving someone who trusts in Christ, the bread and wine, the BOdy and BLood of Christ can overwhelm them with peace. Hearing a pastor lead mourners through Psalm 23 or the Lord’s Prayer can bring peace in the midst of tears at a funeral. Hearing that your sin is forgiven, yes, THAT sin is forgiven, and that told by a man God put in place to tell you that, in that very moment.
Those things make a difference, no matter how the logic can’t explain it.
God is with you.. and that, someday, is the only thing that sustains us.
And oh, how
Lord Jesus, help us realize that it is okay for Your logic to be beyond us. Help us to accept that Your ways are not ours,
Ratzinger, J. (1992). Co-Workers of the Truth: Meditations for Every Day of the Year. (I. Grassl, Ed., M. F. McCarthy & L. Krauth, Trans.) (p. 52). San Francisco: Ignatius Press.
Rey, D. (2012). Adoration and the New Evangelization. In A. Reid (Ed.), From Eucharistic Adoration to Evangelization (pp. 6–7). London; New York: Burns & Oates.
Devotional Thought for our day:
20 And when people escape from the wickedness of the world by knowing our Lord and Savior Jesus Christ and then get tangled up and enslaved by sin again, they are worse off than before. 21 It would be better if they had never known the way to righteousness than to know it and then reject the command they were given to live a holy life. 2 Peter 2:20-21 (NLT)
2 For the message God delivered through angels has always stood firm, and every violation of the law and every act of disobedience was punished. 3 So what makes us think we can escape if we ignore this great salvation that was first announced by the Lord Jesus himself and then delivered to us by those who heard him speak? Hebrews 2:2-3 (NLT)
325 Fight against the softness that makes you lazy and careless in your spiritual life. Remember that it might well be the beginning of tepidity … and, in the words of the Scripture, God will vomit out the lukewarm.
In the last couple of weeks, I’ve seen a lot of discussion about the phrase “faith alone” (sola fide in Latin.) In those conversations, I have read what Reformed think I believe, that Romans Catholics think we mean by it, and even what Orthodox think we believe by the term.
Unfortunately, none of them told me what I actually believe, even though they said they were accurately representing what Lutheran and Calvin mean by the term. (there is the first clue when they claim Luther and Calvin mean the same thing when they use “faith alone”)
As I read St. Josemaria’s words this morning, it got me thinking about the difference between faith being passive (which it is) and faith being lazy or lukewarm.
Lukewarm or lazy faith is the result of cheap grace, (to use another theologian’s term) We have the right knowledge, we even pursue that knowledge, but it doesn’t make a difference in the way of life the person lives. It instead goes for either intellectual or emotional stimuli to determine what is good. It would rather see that than action, because we know that action doesn’t save, only faith does. (it, therefore, denies the role of the sacraments in regard to faith!) And because it lacks roots, it dries up and fades away. This is not “faith alone” because there is no God that is transcendent, that is here, that is involved.
Passive faith means that we depend on God, for our salvation, for our life, and our dependence is only on Him. He saves us, He brings us to life, He causes us to walk with Him, and the Holy Spirit’s presence transforms us, making us holy, taking on the image of Christ. It is passive in that only finds hope, it only finds an answer in our relationship with God, a relationship He determines, that He defines, that He constantly nourishes.
That is what those who confuse Calvin and Luther don’t quite understand, or those who were trying to represent what I believe (as a Lutheran pastor) over the last couple of weeks. They put forth that “faith alone” didn’t leave room for baptism, or the Lord’s Supper. Yet in Lutheran theology, these things are part of what is “faith alone”, because God ordained them because He promised to work through them, to pour His promises, including forgiveness through them. “Faith alone” doesn’t deny God’s means of grace, it actually requires us to depend on God working in the way He promised, through those things and times we call sacramental.
And it is because we walk with God that we find our lives being transformed, that we respond to His love almost instinctively, but yet visibly. It means we learn to love and love others, responding to their needs, to their search for life and for meaning. This is a life of faith, a life trusting in God, walking with Him whereever we go..
God is with us, and knowing that, we can depend on Him. That is what “Faith alone” really means, to those it originated with …
Escriva, Josemaria. The Way (Kindle Locations 838-840). Scepter Publishers. Kindle Edition.