Category Archives: Joseph Ratzinger/Pope Benedict XVI
Devotional Thought of The Day:
23 But the time is coming—indeed it’s here now—when true worshipers will worship the Father in spirit and in truth. The Father is looking for those who will worship him that way. 24 For God is Spirit, so those who worship him must worship in spirit and in truth.” 25 The woman said, “I know the Messiah is coming—the one who is called Christ. When he comes, he will explain everything to us.” 26 Then Jesus told her, “I AM the Messiah!” John 4:23-26 (NLT2)
Faced with the political and social crises of the present time and the moral challenge they offer to Christians, the problems of liturgy and prayer could easily seem to be of second importance. But the question of the moral standards and spiritual resources that we need if we are to acquit ourselves in this situation cannot be separated from the question of worship. Only if man, every man, stands before the face of God and is answerable to him, can man be secure in his dignity as a human being. Concern for the proper form of worship, therefore, is not peripheral but central to our concern for man himself.
She knew so little, but enough to hold on to some hope… … …
This lady who had depend on a guy to live, and had to depend on him in the most desperate way, still had a little of her childhood religion to cling too, but often, she must have wondered.
Many of us, even us pastors, wonder at times. in the midst of all of the broken and shattered mess of ife, wonder if that 90 minutes on Sunday, and maybe another 60 on Tuesday or Wednesday night makes a difference.
We pin our hope on the return of Jesus, and that is appropriate, but it can seem so far away, and how do we endure this moment, and the next. Will we be able to stand up after the next one?
She was standing before him, and she realized who she was, and that changed everything. A far off dream became true hope, that is what it means to find yourself in the presence of God who tells you, “I AM”
This is what should happen in worship, as we come face to face with God, who looks at our life, and smiles, and says I AM here, even as He proceeds to clean us up, to heal our brokenness, . That is why we worship together, to witness this happen in each other’s lives, as God comes to us, and reveals Himself.
I was able to witness this Sunday, as my partner in ministry was able to commune his father for the first time. I have seen it as the women abandoned finds hope for her and her two daughters. I see it in the old man broken by health, who lives each week to take the Body of Christ in hand, to pass his own hand over and caress the baptismal font. I see it in the little child who doesn’t go to church, but in its preschool answers, “God takes care of us, He gives us our food, He is always with us,” and another preschooler who scribbled, “He took our sins away, and that makes us feel better”, because they learn these things in chapel together.
In those moments, the broken words seem to have faded away. Political and social crisis don’t matter at the font and the altar.
In those moments, we realize how precious these people’s lives are.
In these precious moments, we realize He is with us! AMEN!
Joseph Ratzinger, The Feast of Faith: Approaches to a Theology of the Liturgy, trans. Graham Harrison (San Francisco: Ignatius Press, 1986), 7.
Devotional Thought of the Day:
1 Our glittering gold has grown dull; the stones of the Temple lie scattered in the streets. 2 Zion’s young people were as precious to us as gold, but now they are treated like common clay pots. 3 Even a mother wolf will nurse her cubs, but my people are like ostriches, cruel to their young. 4 They let their babies die of hunger and thirst; children are begging for food that no one will give them. 5 People who once ate the finest foods die starving in the streets; those raised in luxury are pawing through garbage for food. 6 My people have been punished even more than the inhabitants of Sodom, which met a sudden downfall at the hands of God.
Lamentations 4:1-6 (TEV)
Our inner life should not be less important to us than outward performance, than sports, or technical ability. The “growth of the interior person” is deserving of our whole commitment: the world needs those who have become interiorly mature and rich.
There are a lot of people “remembering” today. A lot of people saying “never forget”.
But what have they remembered? The heroes, of whom we have so little information and background? Are they remembering the pain, the shock, the hurt, and dare I say the hatred towards those that look like, or sound like those who hijacked planes?
Or are they fondly looking back at 9/12 and the “revival” of patriotism that swept America?
As I came across these two readings this morning, I wondered the unthinkable. How many of those people in the twin towers walked with God that day? How many of them didn’t?
As I read Jeremiah’s lament, I wonder if we’ve lost the ability to lament of the present, and only remember the past? Do we see the trauma today, as we look out on the homeless, those who are abused, those who are traumatized by their health, their finances, the relationships that are shadows, dark shadows of what they should be, that they are in? Do we see those who might let their babies die. Do we see those who are suffering the punishment due for their sin… or sadly… ours?
We need to lament of the present! We need to be able to see the brokenness that surrounds us, and be there, bringing the comfort that only God can give them, but gives to them through His people.
Many of those situations don’t have easy fixes. But lament, in the presence of God, reminds us that He is with us, that has a plan, His presence brings a peace that is beyond understanding, which is why a Christian makes a difference when they bear Jesus into that room, into that situation. Into that moment of despair.
But to do that, we have to be connected to God ourselves. We have to have the awareness of His presence that comes from wrestling with our own lament, and being comforted by Him. It comes from spending time communing with God, and finding the rich strength that comes to us as we take and eat, and take and drink the Body and Blood of the Lord. As we cry out with our heart, and know His response. As we find rest at the end of our tears, knowing He is our fortress and sanctuary, that He is our “safe place”
God is with us, and will be.
Not just as we remember on 9/11, but as we struggle every day amid trauma and strife, amid anxiety and pain, for He has sent us into these places, to reflect His light in darkness.
Lord, help us see that in our lives which we need to lament. Help us be there for those who do not know they can, help us hold the hands, dry the tears, weeop and laugh. Lord, help us to realize your presence, and do those things, not for their own sake, or even ours, but to walk with you. In Jesus name, AMEN!
Joseph Ratzinger, Co-Workers of the Truth: Meditations for Every Day of the Year, ed. Irene Grassl, trans. Mary Frances McCarthy and Lothar Krauth (San Francisco: Ignatius Press, 1992), 292.
Devotional Thought for our Day
My friends, be careful that none of you have a heart so evil and unbelieving that you will turn away from the living God. 13 Instead, in order that none of you be deceived by sin and become stubborn, you must help one another every day, as long as the word “Today” in the scripture applies to us. 14 For we are all partners with Christ if we hold firmly to the end the confidence we had at the beginning. Hebrews 3:12-14 GNT
Never will we be able to show a student the horizon of greatness if we use our leadership as a stepping-stone for our personal ambitions or for our petty interests. If we let our kids see in us this counter-witness, we make them afraid to dream and grow.
But the real heart of Christianity is, and will always be, love of neighbor. For, in very fact, each individual is infinitely loved by God and is of infinite value. Christ says to each of us the words so feelingly formulated by Pascal: “In my mortal agony, I thought of you. I shed these drops of blood for you.” If we are able by our love to give meaning to another person, to just one other person, our life will have been infinitely worthwhile. And it will always be so: that men live by their encounter with the love that gives meaning to their lives—it is true of every relationship; no reform, no revolution, can make this gift superfluous. It is likewise true that in all relationships it would be redemptive if, in a world marred by hostility and alienation, one individual would leave the collective and be a brother. These redemptive encounters, which are recorded in no history book, form the true inner history of the Church, which today, more than ever before, we forget in our concern about the history of institutions.
I am not the handyman my dad was. Simply put, I might be able to hammer a nail in, or, on a good day put together something from IKEA. But I can’t use a jigsaw, or tables saw with any skill, and repairing thgs? Well, lucky for me I have a church with guys who have that talent.
I learned early on to rely on others, including my dad or my Father-in-law. It wasn’t the easiest of lessons, but common sense soon overcame a very humbled sense of pride, and I can now allow those with the gift to get involved before I attempt to screw things up beyond repair.
It is a lesson we need to learn spiritually as well.
We need to be involved with others, and as Hebrews says, it can stop us from making a mess out of our lives. THe more we are engaged with others, helping them, crying with them, laughing with them, the less impact sin and evil have in our life. True fellowship has that effect on us, as we are gathered together by God in His name. (remember Jesus said “wherever 2 or 3…)
This is what Pope Francis was talking about in regards to leadership. We need to reflect on how leadership can corrupt us, as we consider more how our decisions impact us, rather than how they impact those around us, and those who will follow us. Our encounters with God change us, and our encounters with those for whom Christ shed his blood are part of those encounters.
Imagine if we saw every encounter as a redemptive encounter? If we knew God would bring healing to our brokenness, if He would pour out mercy on us both? How we would look forward to such times!. How we would greet each other with more eagerness! How being in groups would be less anxiety producing! How great these times would be, and how willing we would be to help, to accept assistance, to laugh and cry together.
to share our brokenness, our struggles with sin and temptation…
and how our lives, our homes, our churches would experience this new life. A life God gives us as He draws us into Himself.
Here is our hope and healing, here is our help.
Lord, help us to look at every encounter, every meeting we have as an encounter with You. Lord help us then see these same encounters as times of redemption and healing, as You bring us together. In Jesus name we pray! AMEN!
Pope Francis, A Year with Pope Francis: Daily Reflections from His Writings, ed. Alberto Rossa (New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013), 292.
Joseph Ratzinger, Co-Workers of the Truth: Meditations for Every Day of the Year, ed. Irene Grassl, trans. Mary Frances McCarthy and Lothar Krauth (San Francisco: Ignatius Press, 1992), 290.
Devotional Thought of the Day:
11 Inside the Tent of Meeting, the LORD would speak to Moses face to face, as one speaks to a friend. Afterward Moses would return to the camp, but the young man who assisted him, Joshua son of Nun, would remain behind in the Tent of Meeting. Exodus 33:11 (NLT2)
We might even venture to say that what God does is always an answer to this kind of appeal from someone who prays. This does not mean that God is like the potentates of this world who want to be asked before they bestow a favor. No—it is so because it must be so by the very nature of things, because it is only when we pray, when we transcend ourselves, when we surrender ourselves, when we recognize God as a reality, when we open ourselves to him, only then that the door of the world is open for God and that space is created in which he can act for and on us men. God is, it is true, always with us, but we are not always with him, says Saint Augustine. It is only when we accept his presence by opening our being to him in prayer that God’s activity can truly become an action on and for us men.
THE SECOND PETITION (of the Lord’s prayer)
“Thy kingdom come.”
7 What does this mean?
Answer: To be sure, the kingdom of God comes of itself, without our prayer, but we pray in this petition that it may also come to us
One of my favorite stories in scripture is found in 2 Kings 6, where Elisha’s servant had no clue what is going on around him. He sees what the prophet and he will face, and not realizing the power of God, falls into despair.
We do this often, for our faith is weak, and our memory of God’s presence is not so good. We struggle in the face of the problems, the trauma, and the self-doubt that is caused by sin and temptation. We may not want to admit it, but everyone struggles with that self-doubt. For if we can’t do what we want to do, what is right, and we can’t stop the self-defeating sin that has ensnares us, we end up living in a world that is broken, and we can’t find a way to cope with it. Deny it, get distracted from it by our addictions, we just keep going.
Elisha’s servant hadn’t learned what to do yet, but Elisha did. He simply prayed. The servant then saw the truth, and what was real! He found out what was really going on, and it was a different story.
THat’s why Luther and Pope Benedict talk about prayer the way they do. If we don’t pray, it is not that God isn’t active, for He is. What is missing is our awareness of what God is doing.
It is impossible to know what is going on around us, if we don’t see what God is doing.
Prayer is the beginning of that, as we talk with God, much as Moses did, or Enoch or even David. Blunt conversations, face to face, as we would have with a friend. Allowing God to, with all His wisdom and power, to intervene in our lives, as He reveals His love and the mercy which forgives and heals us. That is what Benedict XVI is talking about, as we transcend ourselves in prayer, and meet with God and talk. It is what LUther referred to when he talked of God’s kingdom coming among us.
We see His reality then, as it is revealed at the speed and fullness He knows we can take. We see His love, His concern, we see the power of God at work reforming us into a masterpiece.
Lord, help us to talk with You, as Moses did. Not just face to face, but as a friend talks to a friend. Lord Jesus, help us depend on You, not neglecting You and talking with You. Open our eyes to the work of the Holy Spirit. We pray this in Jesus’ Name. AMEN!
Joseph Ratzinger, Co-Workers of the Truth: Meditations for Every Day of the Year, ed. Irene Grassl, trans. Mary Frances McCarthy and Lothar Krauth (San Francisco: Ignatius Press, 1992), 286–287.
Theodore G. Tappert, ed., The Book of Concord the Confessions of the Evangelical Lutheran Church. (Philadelphia: Mühlenberg Press, 1959), 346.
24 As the Lord’s servant, you must not quarrel. You must be kind toward all, a good and patient teacher, 25 who is gentle as you correct your opponents, for it may be that God will give them the opportunity to repent and come to know the truth. 26 And then they will come to their senses and escape from the trap of the Devil, who had caught them and made them obey his will. 1 Tim 4:24-26 GNT
Hence the profound sense of the Church’s social presence derives from the Eucharist, as is testified by the great social saints who were always great Eucharistic souls. Those who recognize Jesus in the Sacred Host, recognize Him in their suffering brother or sister, in those who hunger and thirst, who are strangers, naked, sick or in prison; and they are attentive to every person, they work in practice for all who are in need.
Our educational work should have a purpose: to elicit a change in our students, to make them grow in wisdom, to help them undergo a transformation, to provide them with knowledge, with new feelings and, at the same time, achievable ideals. Many institutions promote the formation of wolves more than of brothers and sisters by educating their students to compete and succeed at the expense of others, with only a few weak ethical standards.
For most of my life, I have loved a good argument. I loved getting into it with someone, whether over politics, sports (an easy one NOW, since Boston teams have been great for a couple of decades), philosophy, even, I am embarrassed to say, religion.
I still occasionally still enjoy a good debate, and with a highly intellectual 12 year old in the house, I have a ready made opponent. Yet I would dread to see him observe me arguing about religion. For what I would be teaching him is that our belief is God is not as important as winning an argument.
Our relationship with God, our ability to trust in Him is too precious, to important to argue about. Correction needs to me more loving, more patient, and this is something every single one of us needs to grow in and mentor others, helping them develop an attitude like Jesus.
This is something we need to model, to teach, whether as pastors, elders teachers, parents, our purpose is to help those entrusted to our care to mature in faith. What Pope Francis noted about our educational system is true in our lives as well – we need to stop pushing competitiveness in a way that humiliates and demonizes the competition. It has invaded to many relationships, wrecked to many friendships and divided too many communities, and sad to say, to many churches.
I think the quote from Benedict XVI shows us where the hope of the answer is found. I have long thought the answer to division is not found in an office or conference room, but at the altar. To realize that the Body broken and the blood spilt for me was also broken and spilt for my nemesis, to realize my being drawn to the table to communion is matched by the same Holy Spirit drawing them there, puts ou relationship into a different form. It helps us recognize Jesus in them, or the work the Spirit is doing to draw them to Jesus, a work that is either advanced or hindered by my actions, words and attitudes.
This is one of the myriad of blessings found in the Lord’s Supper, and it is one of the reasons I run to it, or spend time contemplating the gift it is, especially when I am in conflict. To realize what God is doing, bringing us all to completion, bringing us all into the holy relationship with Him that He has created and set us apart for, is amazing. At my church, we still have an altar rail, where everyone kneels together, and receives this blessing together. The choir and praise team especially, but many others have begun to hold hands after they receive, another sigh of unity. This isn’t forced, and it started during a time when one member was struggling. It is a sign of this unity that transcends anything we could argue about.
We can still strive to do our best, we can still try to correct what we see is in error, we can still hold strong opinions, but when we see Christ in the other person, it calms our spirits, it helps us still do our best, but to do so in a way that glorifies God, and encourages them to trust Him.
Lord, help us not only be good examples of Your love and care, help us to encourage that in others, including those we struggle with…AMEN
Benedict XVI, “Homily for the Solemn Mass of Corpus Christi,” in From Eucharistic Adoration to Evangelization, ed. Alcuin Reid (London; New York: Burns & Oates, 2012), 221.
Pope Francis, A Year with Pope Francis: Daily Reflections from His Writings, ed. Alberto Rossa (New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013), 286.
Devotional Thought of the Day:
18 But someone will say, “One person has faith, another has actions.” My answer is, “Show me how anyone can have faith without actions. I will show you my faith by my actions.” James 2:18 (TEV)
Since faith brings the Holy Spirit and produces a new life in our hearts, it must also produce spiritual impulses in our hearts. What these impulses are, the prophet shows when he says (Jer. 31:33), “I will put my law upon their hearts.” After we have been justified and regenerated by faith, therefore, we begin to fear and love God, to pray and expect help from him, to thank and praise him, and to submit to him in our afflictions. Then we also begin to love our neighbor because our hearts have spiritual and holy impulses.
Even more upsetting, the devil can take your best works and reduce them to such dishonorable and worthless things and render them so damnable before your conscience that your sins scare you less than your best good works. In fact, you wish you had committed grievous sins rather than done such good works. Thus, the devil causes you to deny these works, as if they were not done through God, so that you commit blasphemy.
That is why it is important to learn and practice all one’s life long, from childhood on, to think with God, to feel with God, to will with God, so that love will follow and will become the keynote of my life. When that occurs, love of neighbor will follow as a matter of course. For if the keynote of my life is love, then I, in my turn, will react to those whom God places on my path only with a Yes of acceptance, with trust, with approval, and with love.
In the movie Jerry MaGuire, Cuba Gooding Jr.’s character lashes out Tom Cruise’s character with the phrase, “show me the money!” Except it is not about money. It is a plea for Tom’s character Jerry to show how important the relationship is, that it isn’t just about the money that can be made from negotiating a deal.
Inside the Christian faith, our actions often speak louder than our words. They testify as to whether the words we say are true, or whether we are those who call out “Lord! Lord!” and yet don’t have a solid relationship with the Lord, in fact,t hey don’t have a relationship at all.
It is not about our works, it is not about the obedience, it is about the relationship. Works simply testify that the relationship exists. As Pope Benedict XVI wrote, we think with God, we feel with God, and love follows as a matter of course! That love causes action, it creates the work, but the work is never apart from the presence of God.
We know we aren’t saved by works (the Lutheran phrase based on Ephesian 2:8-10) and there is nothing we do that merits salvation, it all depend on the grace of God which precedes anything (which is the way the Roman Catholic Church in the Council of Trent put it in Session Vi chapter V)) Yet the faith that depends on God for salvation will result in praise and worship – the latter being what we do with out lives.
Luther’s concern in the green text above must be heard, if we are to understand his version of “Faith Alone.” He isn’t denying the believer can do good works, or encouraging them to not even bother with the idea. Our good works, done in communion with Jesus Christ, are to be encouraged, extolled, and the glory given to God, whose light we are simply reflecting by those works. An attitude that denied this, that caused us to view the our good works with disdain Luther considered influenced by Satan!
As the Apology to the Augsburg Confession puts it, these works are the result of the impulses the Holy Spirit puts on our hearts. This doesn’t sound like we are denying that the Christian can do good works, does it?
And that is the point we need to clarify, that we need not be afraid of trying to do something the Holy Spirit is driving us towards. It my be simple, like holding the hand of someone struggling with old age and being feeble. It may be sitting and reading the catechism with a child, helping them to know God’s love. It could be something different, like heading to Africa or Asia on a mission trip. It could be… well, you fill in the blank. What is God calling you to do?
Then do it, and we can both rejoice in the faithfulness of God, who is close enough to you to put that idea on your heart, and give you the desire and ability to see it through! AMEN!
Theodore G. Tappert, ed., The Book of Concord the Confessions of the Evangelical Lutheran Church. (Philadelphia: Mühlenberg Press, 1959), 124.
Martin Luther, Luther’s Spirituality, ed. Philip D. W. Krey, Bernard McGinn, and Peter D. S. Krey, trans. Peter D. S. Krey and Philip D. W. Krey, The Classics of Western Spirituality (New York; Mahwah, NJ: Paulist Press, 2007), 212–213.
Joseph Ratzinger, Co-Workers of the Truth: Meditations for Every Day of the Year, ed. Irene Grassl, trans. Mary Frances McCarthy and Lothar Krauth (San Francisco: Ignatius Press, 1992), 276.
Devotional Thought of the Day
This is a true saying, to be completely accepted and believed: Christ Jesus came into the world to save sinners. I am the worst of them, 16 but God was merciful to me in order that Christ Jesus might show his full patience in dealing with me, the worst of sinners, as an example for all those who would later believe in him and receive eternal life. 1 Tim 1:15-16 GNT
Nietzsche once said he could not abide Saint Augustine—he seemed too plebeian and common. There is some justification for Nietzsche’s attitude, but it is precisely in these qualities that we discover Saint Augustine’s true Christian greatness. He could have been an aristocrat of the spirit, but for the sake of Christ and for the sake of his fellow men, in whom he saw Christ coming toward him, he left the ivory tower of the gifted intellectual in order to be wholly man among men, a servant of the servants of God. For the sake of Christ he emptied himself of his great learning. For the sake of Christ he became increasingly an ordinary person and the servant of all. In doing so he became truly a saint. For Christian holiness does not consist in being superhuman and in having an extraordinary talent or greatness that others do not have. Christian holiness is simply the obedience that puts us at God’s disposal wherever he calls us.
When I was a young pastor, God opened the door for me to attend a prestigious small group of pastors studying preaching. It was a little intimidating, as my churches was under 30 people and the other 24 guys averaged 1500 plus!. After the introductions, one of the pastors, an elderly black pastor from Georgia cornered me. Having only been in large congregations for his 40 plus years of ministry, he wanted to know how you trust God enough to live on the edge with a small church. It was an odd, and edifying conversation! Here was a highly successful mega church pastor with a television program wanting to know about a tiny church pastor’s faith?
Jack Hayford, another mega church pastor, used to brag about his “pastor”, a much younger man, new to ministry and pastoring a small church. He went to him to be prayed for, to be encouraged, to be counseled.
I think Augustine would appreciate them both, as would the Apostle Paul.
There is a challenge, as one gains specialized knowledge, in communicating with others. Different vocabulary, different ways of phrasing things, different frames of reference. It is all to easy to think everyone else is keeping up with your pace. In it usually not intentional condescension, but it can come across that way, or as frustration dealing with the difference.
The same problem exists in spiritual growth. Sometimes we forget that others haven’t experienced God’s love, his mercy and His faithful presence we have. We assume they have the same knowledge and experience we do, and struggle when they “don’t get it” or when others, more experienced than us, struggle to communicate to us how they endured.
TO help us in such times, we have the example of these two men, St. Paul and Augustine, and their approaches. I have quoted these words of Paul many times, often wanting to argue with Paul about who is the primary sinner. Remembering the past God has rescued me from, including the sins of the recent past (say an hour ago) keeps my focus on what is important. My knowledge, my wisdom is useless unless I experience the love and mercy of God which is too great to understand. Unless I know the peace that comes from His presence, all the technical theology I know benefits me (and others ) not a bit. But to consider His patience in dealing with me, bringing me back, healing my brokenness, that is what matters the most.
The same with Augustine. He isn’t a saint (in Pope Benedict’s opinion) because of his intelligence, or his increible writing. He;s a servant because he learned to empty himself and minister to others. His words had a purpose, not to show off his intellect, but to help the broken see that they dwelt in God’s presence, and how that all worked.
As church leaders at every level, that has to be an image we can imitate, the servant-leader, the intellect that has become the doulos (one of Paul’s favorite words to describe himself – the slave.), We need to remember the mission we have, the reason we are sent. That is the people we shepherd and teach and draw towards God.
Claiming we are a servant isn’t about false humility, it can’t be. That will show through. Remembering the work Christ has done in our lives, helps us keep the proper perspective in our life.
Lord Jesus, help us to desire to know and understand more of Your Kingdom, but to understand and experience it in a way we can share with others. Help us to be authentic in our service using our intellect, our knowledge and wisdom to benefit others. In Jesus name. AMEN!
Joseph Ratzinger, Co-Workers of the Truth: Meditations for Every Day of the Year, ed. Irene Grassl, trans. Mary Frances McCarthy and Lothar Krauth (San Francisco: Ignatius Press, 1992), 274.
Devotional Thought for the day:
14 Do everything without complaining or arguing, 15† so that you may be innocent and pure as God’s perfect children, who live in a world of corrupt and sinful people. You must shine among them like stars lighting up the sky, 16 as you offer them the message of life. If you do so, I shall have reason to be proud of you on the Day of Christ, because it will show that all my effort and work have not been wasted. Phil. 2:14-16 GNT
While the entire psalter and the holy scriptures altogether are also dear to me, as they are my sole comfort and life, nevertheless, I have struck up a very special relationship with this psalm, so that it must be mine and be called mine. It has worked quite diligently for me, deserving to become mine, and has helped me in some great emergencies, out of which no emperor, king, sage, clever person, or saint would have been able to help me.
You may have been told that it is good to read the Bible through every year and that you can ensure this will happen by reading so many verses per day from the Old and New Testaments. If you do this you may enjoy the reputation of one who reads the Bible through each year, and you may congratulate yourself on it. But will you become more like Christ and more filled with the life of God?
My daily devotions changed a few years ago, when I discovered a book called Celtic Daily Prayer (and now volume 2) and another book called The Way. Before that I saw devotions as a task, and as what a good pastor did, and tried to model to his people. I did the read through the Bible in a year, I even wrote the predecessor to this blog. Looking back, I am not sure I could have answered the question posed by the last line of the quote from Dallas Willard.
It wasn’t the books that changed my devotional life, they just showed up and in the right time and place. It wasn’t on a quest for holiness, that this process grew, nor do I see myself holier or more mature.
I may have grown in holiness, I may be more “devout” (I believe that is very much up to debate), I pray that I am more like Christ.
What I am is more aware of how much I need to depend on God. I resonate with Luther, about this passage and that ministering to me more than others. ( 1 Cor. 2:9, Ezekiel 26:25, Exodus 50:20, Phil. 1:6, Hebrews 12:1-3 Romans 12:1-3 ) for a few that have that effect) greeting me like old friends when I get to them. Jeremiah 20:7 as well, oh gosh has that saved me in despair more than once.
Yet it has been reading through scriptures and my other aids that have led me to those passages. The words of Escriva, Luther, Willard and Popes Francis and Benedict have help me see what I am missing, and far too often, what I encounter gives me the strength I need when something big is looming. (and it seems like something always is looming)
I am not doing this because I am a saint, or devout, or because I want to impress people. I am doing this because I need to, I need to remember that God is benevolent, and merciful, and loves me, and then that He loves those I struggle with, and desires that we all come to repentance.
It is why I encourage you to spend time in the word, like a miner digging for diamonds, trying to find those verse that will reveal God’s love to you so completely that you don’t recognize the change. But you cling to them.. oh.. do you cling to them, as you are comforted and healed by the Holy Spirit who uses them to heal your heart, soul and mind. AMEN!
Willard, D., & Johnson, J. (2015). Hearing god through the year: a 365-day devotional. Westmont, IL: InterVarsity Press.
Luther, M. (2007). Luther’s Spirituality. (P. D. W. Krey, B. McGinn, & P. D. S. Krey, Eds., P. D. S. Krey & P. D. W. Krey, Trans.) (p. 203). New York; Mahwah, NJ: Paulist Press.
Devotional Thought of the Day:
19 “No longer will the sun be your light by day Or the moon be your light by night; I, the LORD, will be your eternal light; The light of my glory will shine on you. 20 Your days of grief will come to an end. I, the LORD, will be your eternal light, More lasting than the sun and moon. 21 Your people will all do what is right, And will possess the land forever. I planted them, I made them, To reveal my greatness to all.
Isaiah 60:19-21 (TEV)
It isn’t God who must change but the person. This is the obvious goal of prayer, and that is the reason why prayer is the privileged place of exile where the revelation is given, that is, the passage from what one thinks of God to what he truly is.
It is an exodus of purification where we are led by God through the dark night of the exile on the way to the contemplation of his face.
Then, we finally will be changed and transformed into the likeness of Him.
Often it will be an act of real humility and creaturely honesty to stop what we are doing, to acknowledge our limits, to take time to draw breath and rest—as the creature, man, is designed to do. I am not suggesting that sloth is a good thing, but I do want to suggest that we revise our catalogue of virtues, as it has developed in the Western world, where activity alone is regarded as valid and where the attitudes of beholding, wonder, recollection, and quiet are of no account, or at least are felt to need some justification.
Before we explain the Lord’s Prayer sequentially, we must first counsel and entice the people to prayer, just as Christ and the apostles did.2 First, we are obligated to pray because God has commanded it. Thus, we heard in the commandment, “You shall not take God’s name in vain,” that God’s holy name should be praised, called upon, or prayed to in every need. To call upon it is nothing other than praying
It may help to remember these words of Thomas à Kempis in The Imitation of Christ:
“Of what use is it to discourse learnedly on the Trinity, if you lack humility and therefore displease the Trinity? Lofty words do not make a man just or holy; but a good life makes him dear to God. I would far rather feel contrition than be able to define it. If you knew the whole Bible by heart, and all the teachings of the philosophers, how would this help you without the grace and love of God?”
I am hoping you made it through the incredible quotes above, looking forward to finding out where this incredible joy is found. What the “Re” is… are you ready for it?
Yes, you read that right, there is an incredible joy when the Holy Spirit gifts us with repentance. It is freeing, it lifts burdens, it is that wonderful mysterious transformation that God works in us.
It is why Luther urges us to prayer, reminding that this commanded, not for God’s sake, but for ours. For it is in that transformation that we experience that mercy and love of God that causes the repentance to occur.
Repentance, this transformation, finds us with the ability to bhold, wonder and remember the presence of God leaves us stunned, and sometimes, unable to speak, because the grace of God is so wonderful, because it so sets our hearts at ease, our mind cannot proceed. Repentance leaves us in awe, for the work the Holy Spirit crafts turns causes us to reflect and resemble Jesus , something that is beyond our ability to conceive of..
That is why Pope Francis talks of this change in the way he does. As we go from our thoughts and our visions of what a god should be, and it is revealed to us, who God is. He is the One who loves His people, and repentance is that process where experiencing that love changes everything, for it changes us.
Lord, help us not fear this work of Yours that is repentance. Help us to embrace it, to revel in it, for it is an experience where Your love is so manifested in our lives. When we are struggling with sin, grant the desire ofr repentance. in Jesus name. AMEN!
Pope Francis. (2013). A Year with Pope Francis: Daily Reflections from His Writings. (A. Rossa, Ed.) (p. 258). New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis.
Ratzinger, J. (1992). Co-Workers of the Truth: Meditations for Every Day of the Year. (I. Grassl, Ed., M. F. McCarthy & L. Krauth, Trans.) (p. 255). San Francisco: Ignatius Press.
Luther, M. (2007). Luther’s Spirituality. (P. D. W. Krey, B. McGinn, & P. D. S. Krey, Eds., P. D. S. Krey & P. D. W. Krey, Trans.) (p. 198). New York; Mahwah, NJ: Paulist Press.
Willard, D., & Johnson, J. (2015). Hearing god through the year: a 365-day devotional. Westmont, IL: IVP Books.
Devotional Thought of the Day:
1 Israel, the LORD who created you says, “Do not be afraid—I will save you. I have called you by name—you are mine. 2 When you pass through deep waters, I will be with you; your troubles will not overwhelm you. When you pass through fire, you will not be burned; the hard trials that come will not hurt you. 3 For I am the LORD your God, the holy God of Israel, who saves you. Isaiah 43:1-3 (TEV)
14 As for me, however, I will boast only about the cross of our Lord Jesus Christ; for by means of his cross the world is dead to me, and I am dead to the world. Galatians 6:14 GNT
Because rock music (and country and others – DP) seeks redemption through liberation from personality and its responsibilities, it incorporates very precisely the anarchistic ideas of freedom that today are more undisguisedly dominant in the West than in the East. For that very reason it is fundamentally opposed to the Christian concept of redemption and freedom, is its real antithesis
A “God” is that upon which one relies for all good things and in whom one takes refuge in all times of trouble. Thus, to have a God is nothing less than to trust and believe in that one from the whole heart. As I have often said, it is the trust and faith of the heart alone that makes both a God and an idol.
We went with a priest to bless a dying woman who was in great distress and fear. He did a wonderful thing. He took her face in his bands and said: ‘Giuseppina, one day Jesus said ‘Do you love Me?’ You said ‘yes!’ Then He said, ‘Giuseppina, I want you to help Me, you said ‘yes!’ Then He said: ‘come up here on the cross with Me’. You said ‘yes!’ Now Giuseppina, you are on the cross with Jesus and you are helping Him to save souls’. A tremendous peace came over her. Sometimes we also have to believe in the meaning of their sufferings.
As I look at hodge-podge of quotes above, the comment about Rock music strikes a bit hard. I understand it is a generalization, and there is abundant examples of what Pope Benedict speaks of, when talking about the search for freedom, and losing yourself. It is a sublime imitation with a twist, it not only seeks freedom from self, it creates a godless option, which itself becomes the god, the place to pursue, the place to run. It is a freedom that is not free, for there is no redemption.
But that is what we do when we create idols.
We create a place to run to when we are hurt, when we are broken, when we no longer care, because of the pain we encounter. Even as Pope Benedict notes the role of one of our idols. Luther describes what makes one, the need to have someone/something to run to for comfort, for hope when all is broken. A place to hide and heal, entrusting that what remains of us can be revived.
I am in one of those times now, a time where I simply need to be patient and trust God. Yet my heart would draw me to look other places. I need ot learn again that the place to run to is the cross. To understand like the dying woman that our suffering, our challenges should draw us there, where the challenges and suffering can have meaning, where they work to bring others to salvation. When we realize this, that God uses everything for good, then we are amazed and find that peace we so desperately need.
Its not easy.
But look at the scriptures verses in red. They reinforce, both from the Old Testament and the New, that this is part of our relationship with God. He wants to be our refuge, our safe place, our God. He is there when we are overwhelmed, He is there when things are broken, there to comfort us, there to protect us, there to not just put our lives back together, but to make them new.
This is what it means for Him to be our God, and for us to be His children, the children He loves. It is how and why we trust in Him.
He is here, I can break down and be safe… I can take the time to heal.
So can you..
We’ve found our safe place. It is in Jesus.
Ratzinger, J. (1992). Co-Workers of the Truth: Meditations for Every Day of the Year. (I. Grassl, Ed., M. F. McCarthy & L. Krauth, Trans.) (pp. 249–250). San Francisco: Ignatius Press.
Luther, M. (2007). Luther’s Spirituality. (P. D. W. Krey, B. McGinn, & P. D. S. Krey, Eds., P. D. S. Krey & P. D. W. Krey, Trans.) (p. 193). New York; Mahwah, NJ: Paulist Press.
Joseph MC. (2012). From Adoration to Serving the Poor. In A. Reid (Ed.), From Eucharistic Adoration to Evangelization (p. 188). London; New York: Burns & Oates.