Category Archives: Joseph Ratzinger/Pope Benedict XVI

What incredible things God has promised to do in YOUR life!

Devotional Thought of the Day:

37  None of this fazes us because Jesus loves us. 38  I’m absolutely convinced that nothing—nothing living or dead, angelic or demonic, today or tomorrow, 39  high or low, thinkable or unthinkable—absolutely nothing can get between us and God’s love because of the way that Jesus our Master has embraced us. Romans 8:37-39 (MSG)

20  God can do anything, you know—far more than you could ever imagine or guess or request in your wildest dreams! He does it not by pushing us around but by working within us, his Spirit deeply and gently within us. Ephesians 3:20 (MSG)

The working of God’s Spirit produces disproportionate results that do not make sense humanly. The outcome is beyond human logic to understand or natural powers to accomplish. Such humanly unaccountable effects fit into, and even certify, the principles and purposes of the rule of God in human history, as manifested in the works of Christ.

Thus she came to understand Chesterton when he described men and women who, signed with Christ’s Cross, cheerfully walk through darkness. Finding this hidden life means releasing the sources of this world’s energy, linking the world to the power that can save it, giving it the resources for which it seeks in vain within itself. It means digging for and uncovering the wellspring of joy which can save and transform things and people and which has the power to undo and make good past suffering. Seek the things that are above! This is not a mere clutching at a straw but a setting-out on the great Easter journey into the region of genuine reality.

Often times, we think of God doing “immeasurably more” in regards to His doing something incredible in our lives. As if each one of us would become the next Mother Theresa or Billy Graham. As if what we do will receive blessings that are worldly, fame, riches, health, pleasure. That we will slay giants, or shatter the minions of evil that oppress those we love.

After all, God can do anything, and promises to do amazing things!

I think Pope Benedict makes a good point in this point highlighted in green, what God does that is beyond belief, beyond our ability to measure is to make good past suffering, to reach into our brokenness; and flood it with so much joy that we count as a blessing what we once complained was a curse.

This isn’t about calling evil good and good evil, make no mistake, but it is about God redeeming the time. It is about the memories now longer haunting us but instead leaving us in awe of God’s love that sustained us in the darkness.

It is about seeing the little things that God sets up, the 10 minutes with a friend there, the prayer said last night, the determination to just rely on God, even as we can’t see where we are going. It is about the peace we feel, as our sins are washed away, as we trust in the words God desires us to see. This abundant blessing is seen in how a little round peace of bread and sip of wine bring us peace as we recognize we are sharing in the body and blood of Jesus.

in those moments, the world can fall apart (or at least we believe it is!) and we are sure God is with us. He has revealed Himself to us in those moments, and we will never forget it. As we focus on Him, the Spirit is turning us into God’s work of art (Eph. 2:10) which again, is more than we could ever expect, ever hope.

God is with you, doing more in you than you could ever imagine…so rejoice, and as you realize you dwell in His presence, be at peace! AMEN!

Willard, D., & Johnson, J. (2015). Hearing god through the year: a 365-day devotional. Westmont, IL: IVP Books.

Ratzinger, J. (1992). Co-Workers of the Truth: Meditations for Every Day of the Year. (I. Grassl, Ed., M. F. McCarthy & L. Krauth, Trans.) (p. 26). San Francisco: Ignatius Press.


The Secret to a Blessed, Peace-filled New Year!

God, who am I?

Devotional Thoughts to start the year:

12  How can I know all the sins lurking in my heart? Cleanse me from these hidden faults. 13  Keep your servant from deliberate sins! Don’t let them control me. Then I will be free of guilt and innocent of great sin. 14  May the words of my mouth and the meditation of my heart be pleasing to you, O LORD, my rock and my redeemer. Psalm 19:12-14 (NLT2)

If God’s conversational walk with us makes us think we are people of great importance, his guidance will certainly be withdrawn. For we cannot be trusted with it. In the kingdom of God, those who exalt themselves will be abased, and pride comes before a fall. If God speaks to us, he does so to help us become a part of what he is doing in the world to care for and guide others

We lack the simplicity that would enable us to stammer “Abba”. In fact, there is, in us, a resistance to saying “Father” that springs from our longing to come of age. The Father no longer seems to us, as he did to Saint Paul, the guarantor of our freedom, but rather the opposite. What we want is a partner; “father” is too suggestive of “authority”. We are like the younger son who claims his inheritance and no longer wants a father, but only a future that he creates for himself

The Year of our Lord, 2018 is finally over. It was, in so many ways, a tiring, draining, traumatic year.

You might call it the “year of faith” because so many things occured that all that is left, is to depend on God. A lot of people lost people close to them, a mother, a brother, a good friend, a husband. Others had to deal with their sin, no longer able to hide it. People struggled in their marriages, in their workplaces, with their health.

And God was there, crying with us, laughing with us, reminding us that we aren’t equal partners with God, but His people, those His covenant promises bless, because we need it.

Even as the psalmist points out, someo of our sin is unkown to us, yet it affects us greatly. We can’t see it, because sometimes we are too self-centered, and our very focus on ourselves becomes our sin. Sometimes we don’t see it, because we’ve convinced ourselves it isn’t really sin, just a weakness, or perhaps the way God made us.

There is also the sin we know about, that we deliberately commit. As God’s children we can ask HIm to free us from them, To break the bondage of those sins over us, as was done when they were nailed to the cross.

This is how we need to start the year, even as we ended it, depending on God, trusting Him to do what is good and right and necessary to help us live in His peace.

And so, the prayer of the pastor/priest before we beging to preach needs to be our prayer this morning, as our lives begin to preach in this new year.

May the words of my mouth, and the meditation of my heart be pleasing to You, YHWH, my ROCK and my REDEEMER! AMEN!

Willard, D., & Johnson, J. (2015). Hearing god through the year: a 365-day devotional. Westmont, IL: IVP Books.

Ratzinger, J. (1992). Co-Workers of the Truth: Meditations for Every Day of the Year. (I. Grassl, Ed., M. F. McCarthy & L. Krauth, Trans.) (p. 9). San Francisco: Ignatius Press.


Our Love/Hate Relationship With God (and those who speak for Him)

devotional thought of the day:

20 Herod was afraid of John because he knew that John was a good and holy man, and so he kept him safe. He liked to listen to him, even though he became greatly disturbed every time he heard him. Mark 6:20 GNT

The biblical term shalom, which is usually so translated, implies much more than the absence of armed conflict; it means the right order of human affairs, well-being—a world where trust and friendship prevail, where neither fear nor want nor treachery nor dishonesty is found. Yet the song of the angels first lays down a precondition, without which there can be no lasting peace: God’s glory. This is the message of peace at Bethlehem: peace among men results from God’s glory. Those who are concerned about the human race and its well-being have to be concerned about God’s glory first of all. God’s glory is not some private concern, left to the personal choice of the individual; it is a public affair. It is a common good, and wherever God is not honored among men, there man as well will not remain honorable. The reason why Christmas affects the peace of man lies in this: because it has restored God’s glory among men.

9 Be merciful to me, LORD, for I am in trouble; my eyes are tired from so much crying; I am completely worn out. 10 I am exhausted by sorrow, and weeping has shortened my life. I am weak from all my troubles; even my bones are wasting away. Psalm 31:9-10 GNT

We are all like Herod.

And even as I say that I prove it is true.

I recoil at the thought, I am not as evil as he was, I console myself. But yet, if someone is preaching about my sin, I am disturbed, I am very uncomfortable, I feel like he’s laid my brokenness out there for everyone to see. I may even be a bit pissed off, and wanting to strike back as the pain of having my brokenness revealed causes that.

Which is hard when I am the pastor, and the one preaching! 🙂

But there is something comforting as well, I like listening to the promise that even thoguh I have sinned, that there is the possibility, the potential of being forgiven, of being healed and made whole. I may think I am not ready for it, but I need to know it is there.

I need to cry out with the Psalmist for God’s mercy, and I need to know He will answer. I need to know there can and will be peace.

I sandwiched the quote from Pope Benedict in between the gospels for a reason. There is our key to why Herod (and we) like the presence of God and God’s spokesperson in our lives.

The Glory of God which leads to peace, and the promise of that peace. For while we see God’s glory as something to be in awe of, even scared of, for those who know Him, for those who listen to Him, that glory has another name.

That name is “love” and “mercy”, It it glorious that God is compassionate, sympathetic, and in Christ, even empathestic to our brokenness. For while Jesus didn’t sin, He bore the wieght of that sin, and its wrath on the cross. Revealing that glory is something that leaves us unexplainably at peace, knowing God can cleanse us and heal us.

Will we let Him, how much more do we need endure of our brokenness before we shall?

Praying that it not be long… but rather we would find ourselves at home in His glory, experiencing His love, and dwelling, finally at home in His peace!


AMEN!

Ratzinger, J. (1992). Co-Workers of the Truth: Meditations for Every Day of the Year. (I. Grassl, Ed., M. F. McCarthy & L. Krauth, Trans.) (p. 409). San Francisco: Ignatius Press.


The Value of A Dead Servant of All

Devotional Thought of the day:

32 If the bull kills a male or female slave, its owner shall pay the owner of the slave thirty pieces of silver, and the bull shall be stoned to death.  
Exodus 21:32 TEV

The Eucharist is not a private business, carried on in a circle of friends, in a club of like-minded people, who seek out and get together with those who already suit them; but just as the Lord allowed himself to be crucified outside the city wall, before all the world, and stretches out his hands to everyone, thus the Eucharist is the public worship of all those whom the Lord calls, irrespective of their personal make-up. It is particularly characteristic of him, as he demonstrated in his earthly life, to have men of the most diverse groupings, social backgrounds, and personal views brought together in the greater whole of his word and his love. It was characteristic of the Eucharist, then, in the Mediterranean world in which Christianity first developed, for an aristocrat who had found his way into Christianity to sit there side by side with a Corinthian dock worker, a miserable slave, who under Roman law was not even regarded as a man but was treated as chattel. It was characteristic of the Eucharist for the philosopher to sit next to the illiterate man, the converted prostitute and the converted tax collector next to the religious ascetic who had found his way to Jesus Christ.

It always amazes me when I read the value the priests of Israel put on the life of Jesus.  Thirty pieves of silver, the same value as the servant killed in an accident, gored and trampled by an uncontrolled bull

Mankind, uncontrolled, would gore and trample Jesus, and they paid the penalty in advance, to the one, no really, one of several who would betray Jesus.

But in paying the price of a servant killed, there is another message.  Jesus is the servant of all, and that is seen as we look at those He gathers together. People, as is noted in the second quote, as different as can be.  From every economic class, from every culture, from those who people look up upon, and those that are looked down upon by society.

He gathers us all, cleanses all of us of the sin that would entrap us, heals us of our brokenness. 

This is the service Jesus renders, even as we dismiss him as insignificant.  As we dismiss Him as someone who just was there, whose value was not visible, despite the healings, the miracles, the teaching.

Despite the death and resurrection.

It is time now to realize His value to our lives and praise Him for the way He loved and served.  To know that and be sure of that more than anything else. To experience value the love he pours out and the way He mercifully serves us. 

And to do this together, with the people we have only two things in common with, sin and a Savior. 


Ratzinger, J. (2003). God is Near Us: The Eucharist, the Heart of Life. (S. O. Horn & V. Pfnür, Eds., H. Taylor, Trans.) (p. 108). San Francisco: Ignatius Press.

The Value of Quietness…and how it leads to a joyful dance!

Devotional Thought of the Day:

9  This is the account of Noah and his family. Noah was a righteous man, the only blameless person living on earth at the time, and he walked in close fellowship with God.
Genesis 6:9 (NLT2)

All of us, in this era when public life is being more and more Americanized, are in the grip of a peculiar restlessness, which suspects any quietness of being a waste of time, any stillness of being a sign of missing out on something. Every ounce of timeis being measured and weighed, and thus we become oblivious to the true mysteryof time, the true mystery of growing and becoming: stillness. It is the same inthe area of religion, where all our hopes and expectations rest on what we do;where we, through all kinds of exercises and activities, painstakingly avoidfacing the true mystery of inner growth toward God[1]

You can suffer from a desperate hunger to be loved. You can search long years in lonely places, far outside yourself. Yet the whole time, this love is but a few inches away from you.
It is at the edge of your soul, but you have been blind to its presence.
We must remain attentive in order to be able to receive.

John O’Donohue

Our primary goal, then, is not just to hear the voice of God but to be mature people in a loving relationship with God. This will result in our living a certain kind of life—one ofloving fellowship with God and those who love him. Only with this in mind willwe hear God rightly.[2]

As a child, my favorite times were when I was alone. Alone to read, along to wander the woods behind our home, alone especially in a church, an hour or two before mass.

Something happened as I was growing up, somehow, I turned into an extrovert, which is kind of awkward, because socially, I am pretty awkward. I can’t find contentment, or satisfaction, or peace easily when I am alone anymore.  Which is pretty good considering my vocation as a pastor, but not okay really, because spiritually, there is a huge need to be alone.

Well, not really alone, for in Christ, we never area.

The quote from O’Donohue above (from the Northumbrian community daily devotions at https://www.northumbriacommunity.org/offices/morning-prayer/) struck me first this morning.  How often our desperate hunger to be loved forces us into awkward and even harmful situations,  How often are we blind to the purest and greatest love, that is right at the edge of our soul?  And yet to recognize it, we have to set aside our restlessness, we have to realize that being still, being quiet, being able to rest is not a waste of time.

For as Pope Benedict notes, there is a mystery that occurs as we are still, we grow and become, we find our reality, we relate to God.

Willard reinforces this as well, as he notes we aren’t just made to listen toGod, to hear His voice, to praise Him in unison with angels and archangels and all the company of heaven.  We are madeto grow up into this loving relationship with God, to be in this amazing lifewhere we dance with God, where we share His joys, where He helps us with peacein the midst of sorrow.

Which means we have to find the quiet times, not to be disciplined, but to restin His presence, to remember He is our God, that He cares for us. To walk inclose fellowship with God as Noah did, and yet find the strength to know Him,to be at peace in His glory, in His presence.

So set the time aside, learn to love the moments of peace that finally set in…learn to leave all the distractions behind.

Meditate on the fact that He love you, until that meditation becomes aconversation, and then a dance.

Lord, may all those who read this, findthe time, and the patience, to realize they dwell in Your presence, and you intheirs… AMEN!


[1] Ratzinger, J. (1992). Co-Workers of the Truth: Meditations for Every Day of the Year. (I. Grassl, Ed., M. F. McCarthy & L. Krauth, Trans.) (pp. 386–387). San Francisco: Ignatius Press.

[2] Willard, D., & Johnson, J. (2015). Hearing god through the year: a 365-day devotional. Westmont, IL: IVP Books.

The Power Hidden in Pronouns and the Beginning of Advent

closed eyed man holding his face using both of his hands

Photo by Ric Rodrigues on Pexels.com

Devotional Thought of the Day:

2  May God our Father and the Lord Jesus Christ give you grace and peace. 3  Every time I think of you, I give thanks to my God.
Philippians 1:2-3 (NLT2) (italics mine)

God is always waiting for us; he never grows tired. Jesus shows us this merciful patience of God so that we can regain confidence and hope …always.

The Christians adopted this term to proclaim their special relationship to Jesus Christ. For them, he is the King who entered this wretched province, our world, and gifted it with the feast of his visit. He it is whose presence in the liturgical assembly they profess. With this expression, they intended to say, in general, “God is here.” He has not abandoned this world. He has not left us behind alone. Even though we cannot see and touch him like so many things—he is present, nevertheless, and visits us in many ways

As I started to prepare for next weeks sermon last night, the two pronouns in the reading caught my attention, and wouldn’t let it go.

I’ve read that passage hundreds of times, if not a thousand times, preached on it a lot, and those pronouns never hit me like they did last night. Technically they are genitive pronouns, called that because they have a relationship with a noun, as opposed to having a relationship with a verb.  They act more like adjectives than subjects or objects in a sentence.  In English, we might call them possessive pronouns.

Here is what that means to those of us who aren’t language geeks.

Those pronouns exist to tie the object in the sentence to the person/people the pronoun represents.  In the first case, “us”, in the second case, “Paul”.

And that makes all the difference in the world.  This God of whom Paul speaks is OUR GOD, OUR FATHER  this God he prays to is HIS GOD (or we can say when we pray MY GOD).  There is a relationship there, a connection that defines this God of whom we speak.  There is a personal close relationship that is so close we are defined by it, as is He.

This is a perfect thought to contemplate during Advent, especially as we begin this journey, contemplating what these pronouns mean.  That God, the creator and sustainer of the universe is our Father.  That we can go to Him in prayer, knowing that He not only will listen but that He desires too, offering comfort and peace in the times in our life that are the hardest.

This is the meaning of course, of Advent, the looking back and looking forward to Christ coming into our lives to reveal God’s love for us.  Looking forward as well, to the incredible time when we prodigals return home, for Christ has come for us.

Because of Jesus entering into our drama, we aren’t alone, we are in a relationship with God who never grows tired, who will not abandon us, whom we can and should talk to, who nourishes our famished souls.

In the past week, I have seen too much trauma, I have seen people experience too much brokenness. too much grief.  Perhaps more than any time in my ministry. It is in a time like this that the reality of Advent is such a treasured part of my life. I have to know God is here, I have to hear His voice comfort me, (through the scriptures and through those whom He has sent to encourage )

This is what Advent means, that until Christ’s return, we can dwell in His peace, something unexplainable, something unimaginable, yet something that is so real.

Lord, help us to realize your presence, as You surround us in your peace!  AMEN!

 
Pope Francis. (2013). A Year with Pope Francis: Daily Reflections from His Writings. (A. Rossa, Ed.) (p. 366). New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis.

Ratzinger, J. (1992). Co-Workers of the Truth: Meditations for Every Day of the Year. (I. Grassl, Ed., M. F. McCarthy & L. Krauth, Trans.) (p. 381). San Francisco: Ignatius Press.

Christian Maturity is not Self-Sufficient

10649504_10152396630845878_3341349315020260479_nDevotional Thought of the Day:

20 “I have obeyed all these commandments,” the young man replied. “What else do I need to do?” 21 Jesus said to him, “If you want to be perfect, go and sell all you have and give the money to the poor, and you will have riches in heaven; then come and follow me.” 22 When the young man heard this, he went away sad, because he was very rich.  Matt 19:20-22  TEV

5  That is why I have sent my prophets to you with my message of judgment and destruction. What I want from you is plain and clear: 6  I want your constant love, not your animal sacrifices. I would rather have my people know me than burn offerings to me. Hosea 6:5-6 (TEV)

One encounters Christ throughout the creation, says Luther, but the troubled conscience experiences him as its judge and flees in terror. In the supper, however, the believer meets the Lord unequivocally as the savior who lays his life down for me (“This is the body of Christ given for you; the blood of Christ shed for you”). There is no escaping Christ’s single-minded intention. He proclaims his love to each and every participant and asks only that they take him at his word.

he (Augstine) had a sort of vision, in which he heard a voice saying to him: “I am the bread of the strong, eat me! But you will not transform me and make me part of you; rather, I will transform you and make you part of me.”3 In the normal process of eating, the human is the stronger being. He takes things in, and they are assimilated into him, so that they become part of his own substance. They are transformed within him and go to build up his bodily life. But in the mutual relation with Christ it is the other way around; he is the heart, the truly existent being. When we truly communicate, this means that we are taken out of ourselves, that we are assimilated into him, that we become one with him and, through him, with the fellowship of our brethren.

We measure Christian maturity wrong, and we have for a long time.

We measure it by the level of theological knowledge they have, or by the amount of scripture memorized.  How dynamic they are when it comes to sharing or defending the faith. How much they “have it together” doesn’t really count all that much either, for anyone can put on an act.

The young man in the first reading above would have been counted as mature in the faith.  he did all the right things, he said them all, he knew it all as well.  The Israelites in Hosea’s time had the sacrificial system down, they had all the right movements, they processed sacrifices with the precision of a military unit, yet they too were not mature in their faith.

They didn’t understand, any more than we do today.

Being mature in the faith is not about being self-sufficient, but it is about being dependent on God, about walking with Jesus, about loving Him, about knowing Him!  Being a Christian is about letting God invade your life, about learning to hold no part back, for the Lord would save all of us.

Read again the words about Luther, and the writings of then Joseph Cardinal Ratzinger above.  Look at how they describe meeting Christ in the Eucharist, the transforming nature of God.  It is encountering the absolute love of God, as He pours out mercy and peace and healing upon us.

This isn’t just about the substitutionary atonement or the discussion of consubstantiation versus transubstantiation. It’s not just about the words of institution or the form of the mass in which this gift is celebrated.  Those things are part, but they mean nothing without the encounter…the encounter with Christ.

It is about this encounter, about meeting God, right then and there. About knowing the purest, most invasive, most intimate love, about taking in the Body and Blood of Christ. It is about being drawn into His glory, for His glory is simply the light of His love.

Christian maturity is about desiring to know this love, about realizing how much we need His presence, about rejoicing as we depend on Him, as we entrust to Him our very souls.

It is what Jesus asked the young man. …drop everything… let it help others… come walk with me.

The mature Christian has learned to do so, even asking God for the help.

Lord, help us grow in faith, depending on You, allowing You in every part of our lives and rejoicing in the His love for us.  AMEN!

 

Strohl, J. E. (2007). General Introduction. In P. D. W. Krey, B. McGinn, & P. D. S. Krey (Eds.), P. D. S. Krey & P. D. W. Krey (Trans.), Luther’s Spirituality (p. xxviii). New York; Mahwah, NJ: Paulist Press.

Ratzinger, J. (2003). God is Near Us: The Eucharist, the Heart of Life. (S. O. Horn & V. Pfnür, Eds., H. Taylor, Trans.) (p. 78). San Francisco: Ignatius Press.

Being “Not Ashamed” of the gospel, is harder than we think

OLYMPUS DIGITAL CAMERADevotional Thought of the Day:
23  As for us, we proclaim the crucified Christ, a message that is offensive to the Jews and nonsense to the Gentiles; 24  but for those whom God has called, both Jews and Gentiles, this message is Christ, who is the power of God and the wisdom of God.   1 Corinthians 1:23-24 (TEV)

16  I have complete confidence in the gospel; it is God’s power to save all who believe, first the Jews and also the Gentiles. 17  For the gospel reveals how God puts people right with himself: it is through faith from beginning to end. As the scripture says, “The person who is put right with God through faith shall live.”   Romans 1:16-17 (TEV)

Poor and lukewarm is the Church that flees from and avoids the cross! She will become only a “polite social” institution in her sterility. This is, ultimately, the price paid, and indeed it is, by the people of God for being ashamed of the gospel and giving in to the fear of giving witness. If we do not confess Christ, what then would we be?

Jesus’ Last Supper was not one of those meals he held with “publicans and sinners”. He made it subject to the basic form of the Passover, which implies that this meal was held in a family setting. Thus he kept it with his new family, with the Twelve; with those whose feet he washed, whom he had prepared, by his Word and by this cleansing of absolution (Jn 13:10), to receive a blood relationship with him, to become one body with him.3 The Eucharist is not itself the sacrament of reconciliation, but in fact it presupposes that sacrament. It is the sacrament of the reconciled, to which the Lord invites all those who have become one with him; who certainly still remain weak sinners, but yet have given their hand to him and have become part of his family. That is why, from the beginning, the Eucharist has been preceded by a discernment. We have just heard this, in very dramatic form, from Paul: Whoever eats unworthily, eats and drinks judgment on himself, because he does not distinguish the Body of the Lord

Of course, fasting and other physical preparations are excellent disciplines for the body. But anyone who believes these words, “Given for you,” and “Shed for you to forgive sins,” is really worthy and well prepared. But whoever doubts or does not believe these words is not worthy and is unprepared, because the words, “for you” demand a heart that fully believes.


For decades, the two gospel passages above have been burnt into my mind.

This is what we do, or what we try to do.

Preach Christ crucified, and we do it in a way that proves we are not ashamed of the gospel of Christ.

Being not ashamed of the gospel is harder than we think.  It is not being a hire-powered, no holes barred evangelist.  It is about letting our souls be laid bare so that we can be healed!

And yet, to preach Christ crucified we have to deal with our guilt and shame. And it may be that we are afraid of, no terrified of, our shame.

To preach the cross of Christ, means we have to realize something else is there, something God has to deal with, for we cannot.

6  Could it be any clearer? Our old way of life was nailed to the Cross with Christ, a decisive end to that sin-miserable life—no longer at sin’s every beck and call!
Romans 6:5-6a (MSG)

There we are. preaching the cross of Christ, knowing that on that cross our sins are nailed there, with Him.  All of our dirty, shameful, secrets lifted up on that cross for Him to bear.  Our sin was nailed to the cross with Him, and such a way that we are not ashamed of admitting it. 

Our confession is not that we trust in Him, but that we confess our sins, we give Him permission to deal with them, to heal us of our brokenness. 

That is what faith in Christ, depending upon Him boils down to, our recognition that He will help us deal with our brokennes, that he will take and remove our sin. 

And the power of that salvation is such that we are not ashamed to depend upon Him for that. 

Pope Benedict’s words have an incredible meaning here. For in clarifying that the Lord’s Supper (the Eucharist) is not the sacrament of reconciliation, He reminds us of the intimacy of this feast, and the celebration of His Body being broken, His Blood being poured out, the action which brings us, a holy and healing people into the presence of God.  We need to go to the cross, face our sin, and see it nailed there, that is what discerning the Body and Blood means. 

I am not ashamed of the gospel, for it is my hope, to deal with my brokenness, and to help me help you with yours. (and at times, vice versa)

It is this that is most ironic, that my shame, that yours, can be dealt with in a way of which we are not ashamed, but that brings joy and peace. 

Lord Jesus, draw us to the cross, draw us close to Your side. Help us to not be ashamed of being there, help us as we not be ashamed of handing over all our sin, all our brokenness, letting You remove their hold on our souls. Lord, help us to receive the comfort of the Holy Spirit so that we realize Your presence.
Help us as well, to be willing to help others deal with their guilt and shame… knowing how You deal with ours. And then, lead us all into the Father’s presence.  AMEN!

Pope Francis. (2013). A Year with Pope Francis: Daily Reflections from His Writings. (A. Rossa, Ed.) (p. 366). New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis.

Ratzinger, J. (2003). God is Near Us: The Eucharist, the Heart of Life. (S. O. Horn & V. Pfnür, Eds., H. Taylor, Trans.) (pp. 59–60). San Francisco: Ignatius Press.

Luther’s Small Catechism: Developed and Explained.

*this helps us to understand the difference between a pastoral form of close communion, and the denominational practice of closed communion.  The latter simply says you aren’t like me, you can’t be part of the feast, the latter looks at the common dependence on Christ’s mercy, the discernment of that need, and the desire to see God continue to heal us. 

How to Have a Significant Life…

20170124_103703Devotional Thought of the Day:

18† And Melchizedek, who was king of Salem and also a priest of the Most High God, brought bread and wine to Abram, 19 blessed him, and said, “May the Most High God, who made heaven and earth, bless Abram! 20 May the Most High God, who gave you victory over your enemies, be praised!” And Abram gave Melchizedek a tenth of all the loot he had recovered.  Genesis 14:18-20 TEV

24  Then Jesus said to his disciples, “If any of you want to come with me, you must forget yourself, carry your cross, and follow me. 25  For if you want to save your own life, you will lose it; but if you lose your life for my sake, you will find it. 26  Will you gain anything if you win the whole world but lose your life? Of course not! There is nothing you can give to regain your life.
Matthew 16:24-26 (TEV)

Gregory the Great: “In comparison with eternal life, earthly life might just as validly be called death as life. For what else is the daily wear-and-tear and deterioration of life but a long drawn-out dying?” … The question about death is, therefore, imperiously raised by life itself. It presents itself inescapably to anyone who is really concerned about life. But if one is not concerned merely exteriorly with caring for and preserving this life but seeks to fill it with meaning and so to give it its true greatness and potential, such a one will not ignore the question about the sense or senselessness of death.

285         Although you don’t amount to much, God has made use of you, and He continues to make use of you to perform fruitful work again and again for his glory. Don’t put on airs. Think what would an instrument of iron or steel say about itself, when a craftsman uses it to set golden jewelry with precious stones?

One of my favorite treatises on philosophy and apologetics is Douglas Adam’s much acclaimed five-book trilogy known as the Hitchhiker’s Guide ot the Galaxy.  With the exception of an odd comment in the prologue, one might think it an Agnostic’s version of Pilgrim’s Progress, or Lewis’s Pilgrim’s Regress.

Journeying through the universe, the characters are searching for meaning, (except the Vogons who simply love to write modern poetry and contemplate the dried snot that escapes them.)  It is a hilarious, cynical and sarcastic look at the world, and manmade religions.  But it gets to the question – why are we here? What meaning does our life have?

Or a better question, do I have significance in this world?  even in my small lonely corner of it?

Can we really stop caring about preserving this life, can we stop trying to delay this long drawn out process of dying, long enough to fill our lives with meaning?

Abraham found significance in life, after having rescued Lot and his family from captivity, as the King/Prince of Peace comes and gives him a meal of bread and wine.  It was significant enough for Abraham to give a tenth of his earnings, recognizing this man as having come from God, to provide for and minister to Abraham.  (for that is what the tenth is!)

That time with God, eating at His table, with the bread and wine, Body and Blood of Christ is the place where we find significance, it is the place where we are ministered to, because God values us. It starts there, and then, as we dwell in His presence, God uses us, even as the jeweler uses tools of iron or steel ( or aluminum today) to work with the gold and gems.

Our significance comes, not from what God uses us to make, the works he’s planned for us to do, but from the relationship, we have with God.  THat He will then use us, our gifts and abilities to do things are indeed wonderful, but it doesn’t matter what is made… it matters the fellowship we have with Him in the process.  We are guided by His hand, His eyes not only see what we are doing but imagine the end result we can’t see.

That is an amazing thing…

And as we go about our day, it is what we need to recall, what we need to remember, this presence of God, this walking with Him, because we are loved by Him… we are significant.

AMEN

Ratzinger, J. (1992). Co-Workers of the Truth: Meditations for Every Day of the Year. (I. Grassl, Ed., M. F. McCarthy & L. Krauth, Trans.) (p. 353). San Francisco: Ignatius Press

Escriva, Josemaria. Furrow (Kindle Locations 1378-1381). Scepter Publishers. Kindle Edition.

An Overwhelming, Overlooked Verse in Genesis

photoDevotional Thought for the Day:

Seth had a son whom he named Enosh. It was then that people began using the LORD’s holy name in worship.  Genesis 4:26 TEV

To speak about “heaven”, therefore, does not mean to lapse into rapturous fantasy but rather to learn to know more deeply that hidden presence that lets us truly live and that we continually allow to be masked and withdrawn from us by whatever is in the foreground of our awareness. Heaven, consequently, is above all christological. It is not an extra-historical place “into which” we go. The very existence of “heaven” depends on the fact that Jesus Christ, as God, is man and has given human existence a place in the existence of God himself

“The Church originates, and has her continuing existence, in the Lord’s communicating himself to men, entering into communion with them, and thus bringing them into communion with one another. The Church is the Lord’s communion with us, which at the same time brings about the true communication of men with one another.”

It is an odd comment, sitting there at the end of chapter 4 of the first book of the Bible.

They began to worship him using the Lord’s Holy name….

They are talking about the name YHWH, or as it can be translated, “I AM”

It is a name that is amazing, even in its simplicity.  And for Seth and Enosh, it is a profound thing, once that doesn’t have a further explanation because.. well, how do you explain it?  It is too overwhelming.

God, who was betrayed by Seth’s parents, so much they were kicked out of Eden.  Betrayed by one brother as he killed his other brother in a rage of jealousy, this God still cares for and provides for people. 

“here is my name, YHWH, use it to call out to me.  

God wants us to identify Him, not just as GOd, not just as the Divine, not just as Master or Lord (which is why I hate the tendency to translate YHWH as LORD) but to reach out and call Him by name.  He wants us to call out with an intimate form of address, He wants that relationship with us.

We have to understand this, that Christ’s mission was not just to cleanse us from sin, but the purpose was to draw us into communion with God the Father, the Son and the Hoy Spirit.  That Jesus’s work was to draw human existence into the existence of YHWH, into existence in God.

As Paul taught the Athenians, 

27  “His purpose was for the nations to seek after God and perhaps feel their way toward him and find him—though he is not far from any one of us. 28  For in him we live and move and exist. As some of your own poets have said, ‘We are his offspring.’ Acts 17:27-28 (NLT2)

This is what it all boils down to, a God who would come to us, with the express desire of having a relationship with us.  YHWH, whose wisdom we should realize is so incredible, and in relationship with Him, we realize that His best interests are guided by that wisdom. That’s why we hear and walk with Him. (Obey is simply  to hear in both Greek and Hebrew)

They began to worship Him, using His holy, precious, intimate name….

I pray you and I do the same today, and all this week.

Question to discuss:

What is hard about talking to God by His name?

 

 

 

 

Ratzinger, J. (1992). Co-Workers of the Truth: Meditations for Every Day of the Year. (I. Grassl, Ed., M. F. McCarthy & L. Krauth, Trans.) (p. 351). San Francisco: Ignatius Press.

Ratzinger, J. (2003). God is Near Us: The Eucharist, the Heart of Life. (S. O. Horn & V. Pfnür, Eds., H. Taylor, Trans.) (p. 7). San Francisco: Ignatius Press.

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