Thoughts to encourage our love for Jesus!
“You are blessed when they insult you and persecute you and falsely say every kind of evil against you because of me. Matthew 5:11 (CSBBible)
St. Teresa wrote this admirable maxim: “Whoever aspires to perfection must beware of ever saying: They had no reason to treat me so. If you will not bear any cross but one which is founded on reason, then perfection is not for you.”
If I work out at a gym, I expect the next day I will be sore. That’s just cause and effect. It is reasonable and logical.
If I treat someone badly, I ought to be treated badly in return. I am the cause and the effect is just and right. (Even though I do not like it – one bit!)
But it is when I am treated unjustly, when I want to say, “I don’t deserve this,” or “they have no reason” as St. Teresa noted, that I encounter trouble. When I am trying to help, and I get mauled by the person needing the help. That is when I tire, and I grow weary and I want to just hang it up.
It is illogical, in this world where sin and brokenness abounds, to think that everything will be justifiable, that everyone will simply love us, because we are trying to show them Christ’s love.
It is also illogical when we know that Jesus says “love your enemies, pray for those who persecute you” (Matt. 5:44, and Paul teaches us to “bless those who persecute you, bless them and do not curse them” (Roman 12:14) to expect that we won’t have enemies and persecutors. We should expect opposition, and that the opposition is not reasonable, logical, and often painful.
Yet, it is wrong, it is sin, if we do not love, pray and bless them.
I don’t like that.
But that doesn’t give me the right to become as disobedient and unreasonable as my heart cries out to be.
And it doesn’t mean passively taking their abuse, for loving, praying and blessing them is as more active than hating, scheming against them, and cursing them. It requires to think about what is truly best for them, and to lovingly do those things, seeing them through.
It is not easy…to take up such a cross, such a burden. It requires realizing the love of Christ for us, even the love that drive Hi to the cross when our sin tortured Him (and the Father) and learning to find the rest and peace that comes from Christ dwelling in us. To understand that He is the answer to every injustice. This isn’t about living in the brokenness – it is about living in the love of God,
ANd for those that do not know such peace, may we pray they leave their dissonant, broken lives and are drawn into Christ as well.
Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gill & Son, 1887), 427.
“I will not leave you as orphans; I am coming to you. 19 In a little while the world will no longer see me,x but you will see me.y Because I live, you will livez too. 20 On that day you will know that I am in my Father,aa you are in me, and I am in you. John 14:18-20 CSB
It was a time of drought, and lifting up his eyes to heaven he [Martin Luther] said, “Lord God, thou hast said through the lips of thy servant David, ‘The Lord is near to all who call upon him in truth. He fulfils the desire of all who fear him, etc., and saves them’ [Ps. 145:18, 19]. How is it, then, that thou art unwilling to give us rain? If thou dost not give us rain, at least give us something better, like tranquillity, life, and peace.
Two of Spurgeon’s greatest sermons were “God in The Silence” and “God in The Storm.” The heart that knows God can find God anywhere. I surely join with Spurgeon in the truth that a person filled with the Spirit of God, a person who has met God in a living encounter can know the joy of worshiping Him, whether in the silences of life or in the storms of life. There really is no argument. We know what God wants us to be. He wants us to be worshipers!
This love of poverty should be especially practised by religious who have made the vow of poverty. “Many religious,” says the same St. Bernard, “wish to be poor; but on the condition of wanting for nothing.”2 “Thus,” says St. Francis de Sales, “they wish for the honor of poverty, but not the inconveniences of poverty.”
The last quote stings… it hurts…
I know the truth of it, that I am willing to embrace any suffering God would allow- if I don’t have know I am suffering.
I can endure all things – if I don’t have to really endure it – just sort of let the time pass me by.
That’s the kind of thing we all want, it is why we love to state that God won’t give us anything we can’t handle.
Even as I read that, and am crushed by it’s truth, I resonate with Luther’s take – that if God won’t give us the water, he will give us something better. Not something which hides or denies the pain, but in the midst of it, finds the presence of God and is comforted by the Holy Spirit. That encounter is so…. beyond words… that you begin to love the suffering, and you even find joy int it, (even as you despise it) because there you find the prsence of God.
As Spurgeon notes, there you find yourself worshipping the Lord in whose presence you are!
It may take me a while ot see the suffering I am observing in that way, and yet, by the enxt time I share in the Lord’s Supper, – there it is. Christ is in me, even as the Father was in Him! What an incredible truth this is, when the words sink ito our soul and we realize their truth.
In the midst of this poverty, whether financial, mental or spiritual, here is Jesus, with me… with me!
truly, the truth of that sinking down into my sould can cause me to love that whcih made me aware of His presnce, and His promises.
This is my reality in these days…not so much from my suffering, but that which I witness around me….and weeping (and sometimes laughing ) with them, we find His presence together.
This is a blessing impossible to understand, hard to endure, absolutely one I will not by-pass. Even when there are days I wish I could. So,
Lord Jesus, as we face trials, and spiritual poverty, may your Spirit gather us and make us aware of Your presence. Comfort us, sustain us, and Lord, as You promised, keep us safe in You! Amen.
Martin Luther, Luther’s Works, Vol. 54: Table Talk, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 54 (Philadelphia: Fortress Press, 1999), 192.
A. W. Tozer and Marilynne E. Foster, Tozer on the Holy Spirit: A 366-Day Devotional (Camp Hill, PA: WingSpread, 2007).
Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gill & Son, 1887), 424.
Something to help you learn to adore Jesus….
20 And give thanks for everything to God the Father in the name of our Lord Jesus Christ. Ephesians 5:20 (NLT2)
The Venerable John of Avila wrote as follows to a priest who so complained to him: “My friend, busy not yourself with what you would do if you were well, but be content to remain ill as long as God thinks fit. If you seek the will of God, what matters it to you whether you be well or ill?”
de Ligouri’s comments hit me hard this morning.
I should be grateful that I can do what I can do… I have friends that both temporarily and permanently are more restricted by issues of health, both physical and mental health.
But de Ligouri goes beyond just being grateful for what we can do, suggesting that we should be grateful for the suffering that stops us, that stops us from living – as least living as we want to live.
I can try to justify my limitations, but rejoicing in them? Rejoicing in the pain, the weariness, the grief, the tears? Rejoice?
That is beyond my ability…..
There has been too much, there is too much..
Until I find myself at the altar, or at the table, or in the bed, and share a prayer with another believer. Or even better, share Christ’s body and blood with another. Until the peace that follows such a moment, where the presence of God is so clearly revealed.
God is surely with those in bed, and has promised to make those moments good for those who love Him, who have been called according to His purpose. I’ve seen it so many times, that I know it will happen.
It is simple – in those moments, one needs to be encoruaged by God’s faithful, comforting presence. For those there, it is what they have to trust in as well, and encourage the stricken with,
God is here, revel in HIs presence, find your hope, eternal hope in that presence.
There is a point you get too, in the midst of the trial, where God’s presence becomes so real, so true, so comforting… that everything else grows strangely dim, as the hymn tells us, in light of His glory and grace.
If you need someone to sit with you, until that time – that is what pastors and chaplains are for…. and if yours won’t… give me a call.. or message me. You aren’t alone, but sometimes a familiar face helps that reality become revealed.
Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gill & Son, 1887), 417.
Devotional thought for this day:
31 For the Lord will not reject us forever. 32 Even if he causes suffering, he will show compassion according to the abundance of his faithful love. 33 For he does not enjoy bringing affliction or suffering on mankind. Lamentations 3:31-33 (CSBBible)
O most lovely and most loving Heart of Jesus, miserable is the heart which does not love Thee! O God, for the love of men Thou didst die on the cross, helpless and forsaken, and how then can men live so forgetful of Thee?
This is not the only time where the Scriptures declare God can cause suffering.
Jeremiah is clear, God doesn;t like afflicting or causing us to suffering, Yet trusting Him when it happens is certainly a challenge. Especially when the lesson is not for those who are suffering, but for those who are simply witnessing the suffering.
It is one thing if we deserve the suffering, or the person suffering does. We deserve enough of it, we need to be disciplined, in a way that only God can. That is, God disciplines us with great love, and with the specific aim of causing growth and restoration, to draw us back into the realization that He is present in our lives.
But what about when the lesson is for someone else, when our suffering serves as an example for those who are not suffering? The story of Job, the suffering of Paul, the embracing suffering of Eric Liddell and so many martyrs, people whose lives were cut short or damaged. How do we justify their suffering?
Or how are we able to trust in God, when it is our turn to suffer?
The only way I know, it to look to the heart of Jesus. We must allow the Holy Spirit to drive our intimacy with God so deep that we are sure of His love and care! We need to know this even as Jesus knew that the feeling of the Father’s abandonment would lead to the greatest of praise! (Isaiah 53 and Psalm 22) Intinacy with God causes us not to trust Him in the moment of suffering, but to rejoice in it!
This is why I love the altar, the place where peace is so clear, as the Lord’s Supper is being given, a momnet in time where we realize that Christ suffered for us, and that sharing in His sufferings is sharing with Him.
This doesn’t make the suffering easier…the pains still are there, the exhaustion, the mental anguish, and yet in its midst, there is peace.
For He is there… and seeing Him with us, we find ourselves in peace…..
And I will take that peace, that peace beyond all understanding, over things going “perfectly”.
Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gill & Son, 1887), 301.
Thoughts on the day before the cross: You don’t have to settle for a “victorious Christian Life!” There is something far better!
Devotional Thought of the Day:
7 I will bless the LORD who guides me; even at night my heart instructs me. 8 I know the LORD is always with me. I will not be shaken, for he is right beside me. 9 No wonder my heart is glad, and I rejoice. My body rests in safety. 10 For you will not leave my soul among the dead or allow your holy one to rot in the grave. 11 You will show me the way of life, granting me the joy of your presence and the pleasures of living with you forever. Psalm 16:7-11 (NLT2)
The deeper life has … been called the “victorious life,” but I do not like that term. It appears to me that it focuses attention exclusively upon one feature of the Christian life, that of personal victory over sin, when actually this is just one aspect of the deeper life—an important one, to be sure, but only one.
That life in the Spirit that is denoted by the term “deeper life” is far wider and richer than mere victory over sin, however vital that victory may be. It also includes the thought of the indwelling of Christ, acute God-consciousness, rapturous worship, separation from the world, the joyous surrender of everything to God, internal union with the Trinity, the practice of the presence of God, the communion of saints and prayer without ceasing.
I have known a few dark times in my life… to be honest, more than a few. I’ve done enough battling wondering why crap happens to me and those I care about. The Psalms explain many of those dark days. matter of fact your can’t praise God, if He wasn’t the one who delivered you from dark days. Such is Psalm 16, as you can’t help noticing the depth of the writer’s pain.
So when I see posts about being victorious, or claiming that life is “better’ with Christ, that everyone in Christ is an overcomer, I take a step back, and want to hear how they are saying this, and how they define victorious, or what it means to overcome.
I resonate deeply then with Tozer’s words, there is something far deeper in life than simply winning a victory or a battle. There is something far deeper, and far more meaningful.
Realizing the presence of God, whether life is victorious or not! Knowing His promise that even if we die, we shall live..
That is more than enough…
Whether life is great or life sucks, the presence of God is going to be there for you. Not to change the situations, but to change us… much as the psalmist described… chaging our focus, remidning us of the promises.
That presence means everything… and I have known it, even the midst of suffering.. (though somedays – need reminding)
A. W. Tozer and Marilynne E. Foster, Tozer on the Holy Spirit: A 366-Day Devotional (Camp Hill, PA: WingSpread, 2007).
We Could Not..So He did:
Let this pass… but
Matthew 26:36-47, 1 Peter 1:6-9
† In Jesus Name †
May the grace of God our Father help you to look to Jesus when you can’t endure.
- The Chalice…
The prayer of Jesus in the Garden has always been fascinating to me. Let me set the scene again,
37 He took Peter and Zebedee’s two sons, James and John, and he became anguished and distressed. 38 He told them, “My soul is crushed with grief to the point of death. Stay here and keep watch with me.”
He went on a little farther and bowed with his face to the ground, praying, “My Father! If it is possible, let this Cup of suffering be taken away from me. Yet I want your will to be done, not mine.”
He knelt there, in the Garden, and thought of the suffering her was going to endure… that He was going to embrace.
The Cup of suffering, the Cup that the Passover foreshadowed, was His to drink.
How he got to this point, through the Last Supper, amazes me… and here in the Garden…he would do what I could never do…
He drank deeply of the suffering…
2. The Cup That Needs to Pass
There are two types of suffering.
Suffering because we deserve it, and suffering when we don’t deserve it.
To be honest, I do not like either!
It is one thing to suffer because I screwed up. You know, the consequences that happen because you overate and felt sick. Or perhaps, someone, now one here, drank too much as has a hangover. Or maybe you didn’t walk away from that fight…
It is another thing to suffer because you don’t deserve it. The illness, the accident, the economy, or COVID…or perhaps you
In the midst of either, we struggle. We gripe and complain. We may get depressed and ask why me…, and we don’t ask God to let this pass.., we demand it, claiming that good people like us shouldn’t suffer so much.
I hate to say it, but we often sin in the way we deal with discomfort and suffering, not trusting the God who has saved our very souls…
He Took the Cup!
There is a third kind of suffering.
The kind of suffering where you take on the suffering someone else deserves.
The parent who tries to save their child from the consequences they deserve might be an example. Or the friend or co-worker who covers for another person.
But Jesus took on so much more, the agony and pain of every sin, the wrath of God. Not just to cover it up or to enable someone. But to really deal with it. To embrace the agony that only He could deal with.
He knew that when He took the bread and the Cup and taught once again what He would do for us…
But now in the Garden, the threat takes on a new dimension, and He embraces it all….
Knowing the pain, knowing the agony, the betrayal…
He does so… because He loves us.
We can’t deal with the Cup of suffering. We can’t deal with what we deserve, the consequences of our sin and error. So he did.
And He wants to make sure we are with the Father, forever.
This is what Lent focuses us on, the incredible love of God that embraced the suffering in the Garden and the cross…
So that we could be whole, and the damage of sin eradicated… but more importantly, that we would spend our eternity with Him.
This is amazing.. and leaves us in awe… for He loves us.
For the will of God was to take the Cup of suffering, to offer to us the Cup of salvation.
Think of that, as you come and drink, as you receive the blood of Christ, shed for the forgiveness of your sin.
Think of that, as we come… and lay down all that we suffer, and place it in His hands.
Devotional Thought of the Day:
and think the same way that Christ Jesus thought: 6 Christ was truly God. But he did not try to remain equal with God. 7 He gave up everything and became a slave, when he became like one of us. 8 Christ was humble. He obeyed God and even died on a cross. Phil. 2:5-8 CEV
Do you believe that your sins are forgiven, and that Christ has made a full atonement for them? Then what a joyful Christian you ought to be! How you should live above the common trials and troubles of the world! Since sin is forgiven, can it matter what happens to you now? Luther said, “Smite, Lord, smite, for my sin is forgiven; if thou hast but forgiven me, smite as hard as thou wilt”; and in a similar spirit you may say, “Send sickness, poverty, losses, crosses, persecution, what thou wilt, thou hast forgiven me, and my soul is glad.”
When people talk about Philippians 2, they usually mention the incredible description of Jesus found in verses 6 through 11. It is an ancient hymn, sometimes called the Carem Christi.
But we forget that it is an invitation.
An invitation to suffering. An invitation to love like Jesus loves.
An invitation to know the love of Christ, to know it so intimately that you don’t reject pain and suffering for the cross, but embrace it, s Jesus did, for the joy that it will bring.
That is the point of that hymn being shared, to help us learn how to embrace the hard things in life. To see them as the opportunity to imitate Jesus!
This is possible for the very reason Spurgeon notes. We realize what it means that we are forgiven, that our relationship with God is perfect and new. Everything that was broken has been healed, everything that was corrupted was restored. How amazing this is! How incredible! It can and should overwhelm us as it becomes more clearly revealed.
Even to the point where we “ask for it!” We ask for the pain, the suffering, whatever it costs to help others come ot know God’s love. For it is worth it, all the suffering, even martyrdom, if through it one person comes ot know the Lord’s love for them.
As we suffer, as life hauls off and wallops us, we begin to understand the cost to Jesus of living us, and that love, not our own strength, sustains us. Not only sustains us, but empowers us as we realize what it all leads to, the vision Paul used in the next chapter,
10 All I want is to know Christ and the power that raised him to life. I want to suffer and die as he did, 11 so that somehow I also may be raised to life. Philippians 3:10-11 (CEV)
I pray that you and I will come to want to suffer and know the power that raised Christ to life. AMEN!
C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).
Devotional Thought of the day:
9 In fact, we felt sure that we were going to die. But this made us stop trusting in ourselves and start trusting God, who raises the dead to life. 2 Corinthians 1:9 (CEV)
Each Commandment makes sense only when you see it in the light of love. Take the first, for example: “You shall have no other gods before me.” Why? Because God is an egotist? No, because God is a lover. What lover wants half the heart of his beloved? Also God is a realist. He knows that false gods simply cannot make us happy, however many times we are deceived into believing and acting as if they could. Love, of course, seeks the beloved’s happiness. It is God’s love of us, not self-love, that is behind His jealousy.
I have had a number of people ask me how I, as a pastor, cope with all that is going on in these days. I have pause for a moment because what I know is going on in people’s lives, I can’t always share. Matter of fact, that is too often the story.
I have my challenges, but they are nothing compared to those that people are experiencing. In the midst of that experience, I am trying to help them experience something else. What I want is for them to experience the love of God, which I know I can’t explain clearly enough. There are no words for it, but that love sustains us through the most broken parts of our lives.
So perhaps it is good for people to ask me how I am coping. By being honest with the fact that I could not cope without God holding me up, perhaps they can know His comfort as well. Perhaps they can see, in the midst of my struggles, that God doesn’t give up on us, that He will comfort us,
This works into Kreeft’s observation about God’s jealousy, about the idea that He isn’t jealous for His sake, but for ours. God wants what is best for us, and being smarter than us (what an understatement) He longs for what is best for us. As Kreeft indicates, it is love, and a desire for our joy, that drives the jealousy of God
That is why Jesus hung on a cross for us. It is why he spent years teaching and mentoring people like John and James, “the sons of Thunder”. It is why Jesus is not only merciful to sinners but is patient with us as well. And it is why He sens and equips apostles and pastors and missionaries and teachers to train us to serve others. As they train us like Paul did, training us by example.
Even when that example was tiring, frustrating, painful, and heart-rending. Because you, child of the King, need to know He is there for you in those times. If God was with Paul, and with me, certainly He will be there for you, for He loves you.
Peter Kreeft, The God Who Loves You (San Francisco: Ignatius Press, 2004), 45.
Encounter God and Commune
May the grace of God our Father and our Lord Jesus Christ convince you of the feasts to come, and that you will dwell in peace until those days are here.
74 out of 2.4 Million
It struck me, as I was starting to write this sermon tonight, that while 74 of the leaders of Israel communed with God that night, it was 74 out of 2.4 million people camped there at Mount Sinai.
Those their share in the covenant meal, on behalf of those who were below.
I have to wonder if those gathered in the presence of God, eating and drinking, were aware of those who were not there with them? Did it affect their mood?
What about for the apostles in the upper that night, some 1990 years ago. Did some think of who they wished were there?
This is getting me to think of all those I wish could be here, when things are normal, and who are not.
Some of those people are far away, in places like New Hampshire, or Sicily, or Michigan.
Others are in heaven, friends, and family who rest in God’s peace.
Some have moved on to other places, other churches.
Some, sadly to say, are struggling with sin, and are losing. Or they don’t know God loves them, and are not ready to listen to that news… quite yet.
There are a lot of people that I wish could be here… and yet, there is just a handful.
Let’s look back to the feast in Exodus, for there, we will find peace, and hope – that is a vision for the future.
But look at the feast – and what didn’t happen.
I want to read one verse again, listen to it well,
1`11 And though these nobles of Israel gazed upon God, he did not destroy them. In fact, they ate a covenant meal, eating and drinking in his presence!
I love this picture!
There they are – in a room blazing with brilliance, the glory of God reflecting off of everything. A light that only God’s holiness could create! Looking at God – gazing at him! They mouths dropped open, then eyes bugged out wide,
Despite the fact they were sinners, they were welcomed into God’s presence, so welcome they were fed a meal guaranteeing the relationship with God – for that is what a covenant meal is – that is what communion is, a meal to celebrate the relationship. It is given as a guarantee of it.
Eating and drinking in the presence of God.
With no fear of His wrath, with no hint of wrath or even disappointment on the part of God.
This is a little picture of a more substantial feast to come.
As is this covenant feast at this altar tonight.
This isn’t the feast we long for, it just helps our desire for that feast.
Just as that feast in Exodus, pointed to this- yet, even more, pointed to the feast when we all arrive before the throne.
Knowing that we can share in the suffering…
While we cannot share in the feast together this evening, there is another way we can commune, something else that we are sharing in….
When Jesus asks the apostles to wait and pray with Him when he faced suffering.
We need to realize He was doing that for those disciples and for you and me.
It is the tears that Romans describes us sharing in together; as one cries, we all dry, and when we laugh, we share in that as well. This is what He invited the apostles to
We surely share in this, and as we do, as we find a bittersweet communion. Bitter because what we are going through is hard, it requires us to forgo one of the usual ways God strengthens and nourishes our faith, and reminds us we are His family, that we are one.
And yet to realize how much we miss it, has an oddly similar effect, as we long to share in the feast that will eventually take place.
Desire the Feast – and yes, the feasts to come.
The feast that is yet to come, the feast of the bread and wine, the feast of being welcome home into not only Jesus’ presence but the presence of the Father.
Not just a small percentage, but the entire people of God, Old Testament and New, Jesus and Gentile, the entire one, holy, catholic and apostolic church, united in Jesus Christ.
This is our hope, our expectation, and nothing can separate us from it, for we cannot be separated from our God. AMEN!
Devotional Thought of the Day:
1 Descendants of Jacob, I, the LORD, created you and formed your nation. Israel, don’t be afraid. I have rescued you. I have called you by name; now you belong to me. 2 When you cross deep rivers, I will be with you, and you won’t drown. When you walk through fire, you won’t be burned or scorched by the flames. 3 I am the LORD, your God, the Holy One of Israel, the God who saves you. . Isaiah 43:1-3a (CEV)
A godly man often grows best when his worldly circumstances decay
I had always believed in God’s love and God’s omnipotence. But once I put the two ideas together, saw the unavoidable logical conclusion (Rom 8:28), and applied this truth to my life, I could never again see the world the same way. If God is great (omnipotent) and God is good (loving), then everything that happens is our spiritual food; and we should thank Him for it.
I am not sure I would use the phrase “godly man” to describe myself. Others might, assuming since I am a pastor, I must be. But I know the difference, and so does God.
But I can say, I desire to be a Godly man, and that expresses my broken and sinful heart. I desire it and know how deeply I fall short of it. That God guarantees that I will be, that I am in His eyes because of Jesus is a great theological and often academic exercise, but there are days where theology doesn’t serve, and where my academic strengths fail.
It is then that I realize that even for who would desire godliness, the times of failure can be blessings. Spurgeon is right, even for those like me. Kreeft says it even better – everything that happens to me, whether I am in control of it, or am not, is a result of God’s omnipotence, and more importantly, His love.
That’s hard to say when faced with disease and genetic disorders. It is hard to face for those who suffer from mental illness, and for those who have been affected by the evil of others, or by their own, this is a brutal truth, and one that it is hard to comprehend, and harder to accept.
Even so, as I desire godliness, I must grow to trust, even when I struggle ot accept, that this is true. Even more so, I need to grow in trusting and sensing His presence when the deep waters come, and I feel like I am drowning. Even more so when life feels like Dante is right about the inferno. When the pain and anguish seem to overwhelm, I need ot remember the promise of my baptism, and the discovery that I have made at the altar, that God is with us is not just words, it is a truth that is the purest of blessings, even when faced with the brutality of this world. Even when I am too tired to see it.
He is with us, He calls us by name, for we are His.
Even in the midst of “it”
Lord, help us to know Your presence in our lives, to experience the love that is beyond explanation, the peace which is beyond understanding. Help us not to praise You because You rescued us, but because you made us Yours. Lord, until you let the waters recede, and the fire be quenched, sustain us, and help us to be thankful for Your presence.. AMEN!
C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).
Peter Kreeft, The God Who Loves You (San Francisco: Ignatius Press, 2004), 19.