Devotional Thought of the Day
81 I am worn out, LORD, waiting for you to save me; I place my trust in your word. 82 My eyes are tired from watching for what you promised, while I ask, “When will you help me?” 83 I am as useless as a discarded wineskin; yet I have not forgotten your commands. 84 How much longer must I wait? Psalm 119:81-84a (TEV)
165 You, who for an earthly love have endured so many degradations, do you really believe that you love Christ when you are not willing to suffer—for him!—that humiliation?
I know it is not just me, other pastors and teachers of the faith will tell you this as well.
God prepares us for what we have to endure through the things we come across in our preaching, and in our personal study.
Preaching on a passage about Judas? Prepare to be betrayed by someone close. Or worse, prepare to deal with your betraying Jesus.
Teaching through 1 COrinthians, you might have to deal with some division, some self-centeredness, and some people who need to be taught that worship is about the community not the individual.
Been asked to give a message on missions and the need to go out into your community? Prepare to feel like Jonah at time.
It happens in our devotions too, and so when I come across passages like those quoted above… I shudder a bit. ANd then I look around figuratively and consider who do I know that is undergoing what the prophet Jeremiah and St. Josemaria are talking about.
In this case, who is overwhelmed, worn out, suffering under the weight they bear? Who is struggling and barely able to croak out a prayer asking God, “when?” WHo is feeling useless, so tired emotionally and spiritually they cannot even remember the promise that “all things work for good?”
St. Josemaria’s comfort comes across harsh, as if he is judging us as being thankless cowards, unwilling to suffer. I wonder if that is a translation issue? Working through his words for a few minutes, I see his point. Compared to our earthly loves, how much more God has done for us, and as we contemplate that, our sufferings become tolerable, they might even be forgotten.
This too is the Psalmist’s answer. In the midst of bottoming out, he comments that he hasn’t forgotten God’s commands. I don’t think he is just talking about the “do’s and do not’s” bt the words God has established things by, from “let there be light” to “you will be my people, and I will be your God”. Especially that last “command.” We need to remember that as we are in the midst of suffering, or in the midst of bottoming out.
“I will be with you,” “I will never forsake you!” These phrase are what we hold on to when we can’t find anything else, for they remind us that what we are going through.
That this time will pass, and we will see God.
This moment may last 10 minutes, or a few hours, or even a week or more. These times where we simply endure, knowing the Lord is with us. His presence will strengthen us, and allow us the freedom to ask for reassurance, and to be reminded that we dwell in peace, for He is God. AMEN
Escriva, Josemaria. The Way (Kindle Locations 515-516). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
23 When he was insulted, he did not answer back with an insult; when he suffered, he did not threaten, but placed his hopes in God, the righteous Judge. 1 Peter 2:23 (TEV)
1 Imitate me, then, just as I imitate Christ. 1 Corinthians 11:1 (TEV)
The reception of communion too requires faith in the grandiosity of what is about to happen—the Lord comes to me or rather coming to me, He embraces me and wishes to transform me into His very being. It is not just a mechanical act of reception of a piece of bread—something done in an instant. It is this invitation to be in communion with the Lord: invitation to love.
I remembering hearing a sermon about “imitating Jesus” when I was in Bible College. The thoughts that ran through my mind were about imitating Jesus as He taught, as He trained the disciples, as He did miracles, even as He “officiated” at the first communion service.
I didn’t think about the suffering, or even the insults he endured from those who should have been his closest followers. The pains caused by his family who didn’t understand. The loneliness when even his closest disciples didn’t understand His ministry. The times that were so challenging that He needed to go away and pray to the Father… alone.
Are we ready to imitate Paul as he endured, as He imitated Jesus who endured through all of this?
Can we forgive the insultm? Can we show mercy to the one who threatens us? Can we love the ones who cause us to suffer, either deliberately, or accidentally?
That too is part of the call to imitate Jesus.
Can we do it?
I believe it is possible, but only as God has a relationship that is, only one word works here, a relationship that is intimate.
A relationship where He is able to transform us, a relationship where He is able to cleanse us thoroughly. A relationship where He is able to descend to a darkest place, where fears and anxieties form and control more of our life than we can explain.
A relationship that is that intimate.
A relationship that is nurtured at the altar, when Jesus comes to us, where we come face to face with the Lord who died for us, even though we didn’t deserve it.
It is there, in the midst of His grace being poured out on us, that we realize what God is doing, and how complete the change is that He is crafting in our lives. We become more and more like Him, and we may not even realize it. His desire that people would come to know His love, that the Spirit would grant them repentance becomes far more important than our revenge.
Such a transformation is the result of, and only possible because we encounter Jesus. For then, we see the final judgment of God, and His work in all of us, making reconciliation possible. Our being reconciled, as well as those who offend us.
This is our hope, this is His work.
Ranjith, M. (2012). Addressing Objections to Adoration. In A. Reid (Ed.), From Eucharistic Adoration to Evangelization (p. 162). London; New York: Burns & Oates.
Devotional Thought of the Day:
9 His wife said to him, “You are still as faithful as ever, aren’t you? Why don’t you curse God and die?”
10 Job answered, “You are talking nonsense! When God sends us something good, we welcome it. How can we complain when he sends us trouble?” Even in all this suffering Job said nothing against God. Job 2:9-10 GNT
Celebrating the Eucharist is the most sublime and most sacred function of every priest. As for me, from the very first years of my priesthood, the celebration of the Eucharist has been not only my most sacred duty, but above all my soul’s deepest need.
For a while our dear God looks on and lets us lie between a rock and a hard place, and from our experience we learn that the weak, suffering word is stronger than the devil and hell’s gates. The devil and his followers can storm the fortress all they want. They will find something there that will make them break into a sweat and still not win the day; it is a rock, as Christ calls it, that cannot be overcome. Thus, let us suffer what we will; we will experience that God will stand by us to guard and protect us against the enemy and all his followers.
I think that the hands of a priest, rather than expressing routine gestures, must tremble with excitement when administering baptism or giving the absolution of sins or blessing the sick because they become instruments of the creative power of God.
As I finished reading my daily readings this morning, I pondered aloud if there was something up. I mean the reading in Luther in green and starting the book of Job (In my read through the Bible in a year) could be considered ominous.
As in… what’s coming that I have to be prepared for it by all this?
I mention this aloud, somewhat as a joke, and one of my co-workers said something to the extent of, “it worked out okay in the end, so as long as it works out alright…”
While I know that it all does indeed work out in the end, and that GOd has promised it all works out for good, it is hard in the midst of trauma to focus on the end result. Indeed, it is more than challenging, and while we talk about patience, persistence and prayer, we also must admit that there is a drain mentally, physically and spiritually to the repetitive trauma that life and ministry throw at us.
So how do we learn what Job advocated for, this idea that we should not complain, but welcome the suffering of life, simply, because like the blessings, it comes from God!
Even as I looked at what I just typed, it strikes me as wrong, as unjust, and to be honest, impossible. I might be able to teach this as a theory, but an honest reaction is that this is not how I think, normally.
The key word is normally.
What i need is what Luther wrote about at the end of that citation. That Christ is the rock that cannot be overcome. We can endure suffering and struggles, aware of God’s presence, that He stands by us and guards us, even in the valley of the shadow of death that David describes.
In the midst of the suffering I need to experience His love, and there it seems even more sweet, more rich, more real, more comforting. In the midst of the struggle, when I take a breath (Psalm 46) and slow down, I can realize He is my God, He is my fortress, Luther is absolutely correct, aware of God”s presence we can echo Job’s welcome – suffering simply then becomes a tool by where we realize even more the blessing of being God’s people,
Which is where the other two quotes come in, and the role of the sacraments. You see, as much as it is a privilege, and my sacred duty to distribute the body broken and blood shed for the people of God, I need to receive it, I need to realize the blessing that it is, the presence of God there in my hands, even as it is given away and shared. Francis is right, as we administer the sacraments our hands should tremble, as should the hands of those who receive it.
For there, at the altar, over the font, at the bedside, there is the inescapable presence of God, there specifically for the people I am ministering to, and there for me. It is at that point I can release all the stress, and the pain. I can find hope for reconciliation, I see God’s mercy helping me realize my sins are taken away. It is there peace overwhelms us, and we realize God has answered our prayers, and come to us.
So even before it all works out in the end, we find what we need, what makes the difference, even if on a Monday we begin a journey like Job’s.
God is with us.
He is our sanctuary, our place where even Satan’s hordes and suffering cannot separate us from God.
Lord, as we struggle in life, help us not look past you. Help us to realize we dwell in your presence, that Your Spirit is there to comfort us, and enable and empower us to endure, and minister to others, revealing to them Your healing and grace. We pray this in Jesus name. AMEN!
Burke, R. L. (2012). Adoration in the Formation and Life of Priests. In A. Reid (Ed.), From Eucharistic Adoration to Evangelization (p. 145). London; New York: Burns & Oates.
Luther, M. (2007). Sermon at Coburg on Cross and Suffering. In P. D. W. Krey, B. McGinn, & P. D. S. Krey (Eds.), P. D. S. Krey & P. D. W. Krey (Trans.), Luther’s Spirituality (p. 159). New York; Mahwah, NJ: Paulist Press.
Pope Francis. (2013). A Year with Pope Francis: Daily Reflections from His Writings. (A. Rossa, Ed.) (p. 207). New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis.
Devotional Thought of the Day:
11† Imitate me, then, just as I imitate Christ.2 I praise you because you always remember me and follow the teachings that I have handed on to you. 1 Cor. 11:1-2 GNT
2 To Timothy, my true son in the faith: May God the Father and Christ Jesus our Lord give you grace, mercy, and peace. 1 Timothy 1:2 (TEV)
Thinking of the next Pope, he must be a man who, from the contemplation and adoration of Jesus Christ, helps the Church to go out to the existential peripheries which will help her to become a fruitful mother, revitalized by the “sweet and comforting joy of evangelizing.”
Nevertheless, they do not err only in that they have a self-selected cross, but also in that they exalt their suffering so highly and award themselves great merit, thereby blaspheming God because it is not a true but a stinking, self-selected suffering. We, however, say that we earn nothing from our suffering, and we do not display it in beautiful monstrances as they do. It is enough for us to know that it pleases God that we suffer, so that we are conformed to Christ, as I have said. Thus we see that those who boast and teach the most about suffering and the cross know the least about either the cross or Christ, because they make their own suffering meritorious. This is not what it is about, nor is one pressured or forced to suffer. If you do not want to do it for nothing and without any merit, then you can let it lie and so deny Christ. The way is at the door. If you do not wish to suffer, you simply need to know that you are not worthy of the court. So you can chose between the two, either to suffer or to deny Christ.
[The Curé of Ars] sought in every way, by his preaching and his powers of persuasion, to help his parishioners to rediscover the meaning and beauty of the sacrament of Penance, presenting it as an inherent demand of the Eucharistic presence. He thus created a ‘virtuous’ circle. By spending long hours in church before the tabernacle, he inspired the faithful to imitate him by coming to visit Jesus with the knowledge that their parish priest would be there, ready to listen and to offer forgiveness.
As I came across the quote from Pope Francis this morning, I was amazed. Written early in his role as Pope, he was already looking toward and praying for the man who would succeed him.
As I read that, I wondered about our own work, and who we would leave behind to do what we do. For some of us, that isn’t much to be concerned about, or so it seems. We don’t do much, keep a seat warm on Sunday morning, sometimes on Wednesday evenings, or at another Bible Study here or there. We might say a prayer, especially for our favorite sports team, or when someone we love is sick.
If we said, “imitate me as I imitate Christ,” the question needs to be asked. “What do we do?”
Well part of the mixu=ture for Luther would include the way we take up our cross, and what kind of cross is it? Is it one we boast in, the persecution created by our own indifference and antagonistic attitude toward the world? Or is it the cross that comes from the heart of Christ, a compassion for those who are broken and need the comfort we have received?
It is that cross, that hardship which we endure for the sake of the gospel, that is the cross we need to carry. It is in realizing that every part of our life that would crush us, defeat us, cause us to cry out, “why?” can be the cross that would benefit someone else, as they see God’s peace descend on us in the midst of our brokenness. There is a place to imitate us, in that place where God’s peace comforts us, not matter how broken we are.
It is the kind of thing Burke talks about, as he quotes Pope Benedict. The cure (as in curate – the pastor/caretaker of souls,) of Ars was said to have lived and slept in the sanctuary, so that he was always ready to care for the people who needed a listening ear, and a voice to comfort with mercy and forgiveness. He was there for his popel, and in doing so, his people realized that God was present for them as well.
As he spent time in the presence of God, his people began to be drawn into that presence , and they in turned drew others into His presence, the more they would draw others in their community into the presence of God as well,
This is the future of the church, this is its hope.
Its’ not found in the type of worship we do, or the dynamism of the pastor and those who lead. It’s not found in the management style and leadership vision and focus.
It is found, as the people of God learn to imitate their Lord, as they are drawn into His presence, as they are spiritually revived and nourished, and experiencing the love of God, they desire to explore it more, with those around them. It is in the believer saying to another believer, “imitate me as I imitate Jesus, and providing the hope thier spiritual kids need.
Lord Jesus, help us to care for those you entrusted to us, whether it be 2 or 20 or 200. Help our desire to dwell in Your presence grow, and then become their desire. AMEN!
This is our past, and our future.
Pope Francis. (2013). A Year with Pope Francis: Daily Reflections from His Writings. (A. Rossa, Ed.) (p. 198). New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis.
Luther, M. (2007). Sermon at Coburg on Cross and Suffering. In P. D. W. Krey, B. McGinn, & P. D. S. Krey (Eds.), P. D. S. Krey & P. D. W. Krey (Trans.), Luther’s Spirituality (p. 153). New York; Mahwah, NJ: Paulist Press.
Burke, R. L. (2012). Adoration in the Formation and Life of Priests. In A. Reid (Ed.), From Eucharistic Adoration to Evangelization (p. 139). London; New York: Burns & Oates.
Devotional Thought of the Day:
8 We think you ought to know, dear brothers and sisters, about the trouble we went through in the province of Asia. We were crushed and overwhelmed beyond our ability to endure, and we thought we would never live through it. 9 In fact, we expected to die. But as a result, we stopped relying on ourselves and learned to rely only on God, who raises the dead. 10 And he did rescue us from mortal danger, and he will rescue us again. We have placed our confidence in him, and he will continue to rescue us. 2 Corinthians 1:8-10 (NLT2)
776 Don’t fall into a vicious circle. You are thinking: when this is settled one way or another, I’ll be very generous with my God. Can’t you see that Jesus is waiting for you to be generous without any reservation, so that he can settle things far better than you imagine? A firm resolution, as a logical consequence: in each moment of each day I will try generously to carry out the will of God.
I have been at people’s sides when they were so overwhelmed that they thought they would never live through it. And I’ve been there when they not only expected to die, they actually expected it. The feeling as darkness closes in, as our hope in this life seems to fade, these emotions? feelings? Those words aren’t strong enough, this level of life seems too unbearable, even as tears come without warning, or worse, the days when you wonder if there are any left.
It is those times we want to be like Luther, hiding in plain sight in a thunderstorm, trying to make a deal with God. “God, if you will only let me survive this, I will dedicate my life to you as a monk, or go on the mission field, or give up my favorite moments of sinful joy.”
In Josemaria’s words, we refuse to be generous with God unless He miraculously settles the issue, solves the problem, provides the miracle. We look at accounts like Luther’s, or we misappropriate the story of Gideon’s fleece, and blackmail God, only giving Him what He should have if our demands are met if our rescue is completed if we receive the blessings we want. We can even find justification for our actions in Jacob’s wrestling with God, demanding a blessing from Him.
Except that Gideon’s fleece wasn’t something that directly benefited him, and Jacob’s blessing was not a blessing of his choosing.
I wonder if God hadn’t already been working on his to give up the legal profession for the ministry. Seems like an awfully random thing to come up with in the midst of a storm. Repent of something might be more common, fearing God’s wrath certainly, but sacrificing his life as a living sacrifice?
I think he may have already been doing a Jonah routine on that one.
And God used his suffering to benefit many. God would use his sacrifice to reform the church (yes the Catholic Church reformed after that – some of his issues were handled at Trent, and then Vatican I & II… and maybe some more..eventually)
When we try, under duress or plan, to blackmail God, we take our eyes off of Him, and we ignore or refuse to see and hear His plan, and how it will be good. Even in this midst of pain, even in the midst of suffering.
That’s when we need to listen to Paul, and the sure confidence he has in God, who rescues us from sin and death. We learned to rely on God he writes. instead of relying on ourselves. It is a plea to us as well; that we would know we can rely on Him, too. “He will continue to rescue..”
We need to know that. For the, we can hear Josemaria’s advice, to give generously, without any reservation, without any thought of the suffering, for we shall endure eternally with Jesus. Don’t wait for everything to work out, give of yourself generously during the crisis. Depend on His faithful love. Look forward to the day we will be at home with the Father/ As it is now, with the Spirit indwelling in us, so it will be with our dwelling in the Father’s presence, fully experiencing the breadth, width, height, and depth of His love.
Heavenly Father, when we suffer, help us to keep looking to you, knowing Your love is faithful always, that you do promise all to work for good for us who love You. Help us to realize we aren’t always the best judge of that, and simply trust in You.
We pray this in Jesus name, AMEN!
Escriva, Josemaria. The Way (Kindle Locations 1791-1795). Scepter Publishers. Kindle Edition.
What Really Matters
2 Cor. 12:1-10
† In Jesus Name †
May the grace of God our Father and the Lord Jesus Christ help you realize what matters in this life., which allows you to depend on His faithfulness. AMEN!
The Fable of the Animals
As Vicar Timothy and I talked about this passage this week, he told me an ancient Chinese fable.
Once upon a time, there was a gathering of the animals. And as they gathered along the seashore, they wanted to know about each other, what strengths they could bring to the community. There was a gracious grand eagle, who told of his ability to soar high over the land and see how glorious the kingdom was. There was a huge elephant, who talked about his power and strength that was greater than all of them so he could take on all the heavy jobs. A Blue whale, resting comfortably offshore, talked of being the largest animal in the ocean, and an ability to explore deeper than any other animal. One after another they went, telling of what they could do best.
Finally, there was Mr. Frog, who looked around and considered all the incredible things others could do. He didn’t do all that much, just sat on his lily pad and watched and observed and occasionally… caught a passing fly for dinner. You know, sort of like this! He thought his life was boring, and if that’s all he said he was, the other animals would mock him, or laugh, or perhaps ignore him. And so he came up with an odd talent of his and said he could transform himself into a much larger being. So he swallowed more an more air, extending out his belly and making it larger. He looked around and realized he didn’t impress anyone, so he refused to swallow his pride, swallowed more air and puffed himself up even more, and again, puffing himself up even more, and finally, he puffed himself up so much, his gut exploded, and body parts went all over the room.
Too Great – or the Ultimate martyr
We do this all the time, no matter the culture. We want others to think we are great, or what we do is great. We want to be admired, we want to be someone, even if only in our grandparents, or grandkids eyes. So we exaggerate a little. We feed our ego.
Or if we can’t be the greatest, we make ourselves out to be martyrs, those who sacrifice everything for others. I suffer more than you do, see how great I am at giving things up so you can have what you want? That too feeds our ego, if we serve more and harder, and are willing to sacrifice everything.
It’s to people like us, the frogs of the world that Paul writes to when he writes to Corinthians. Average people, but people that struggle with their identity, with their reputation.
Paul, you know, the apostle who spread the gospel throughout the Mediterranean Basin, the guy, who like John, had a revelation of Jesus that we’ve never read about, save in these few words. Paul, who wrote to the Philippians that all his earthly credentials were as valuable as the remains of the human digestive system. Here is saying that even visions from heaven are not worth it, because maybe they take attention from what really matters.
And then he says something really strange, the problems he has, the thorns in the flesh, the stresses, the brokenness, these things are a blessing. A blessing simply because when we are in the midst of the trauma when we are in the midst of the thorns. There, we hear God say these simple words,
My grace is all you need, Those were words that enabled Paul to boast, not about his strengths, not about his suffering, but his inabilities, his weakness, his brokenness. Because when he was at his worst, the power of God was able to be seen in Him.
My grace is all you need…..
If we could only understand that.
The incomplete fable
Going back to Timothy’s fable, it ends with the frog, blown out of shape, his body exploding from trying to live up to the hype, trying to live up to the pressure from blowing his value all out of proportion.
I asked him what he thought most people would think God would say if he walked up on the scene. He thought most people in the world, even Christians, would expect God to lecture the frog, or even judge and condemn him for doing all that damage to himself. For breaking the commandments, for making himself the idol that needed to be worshipped, for bearing false witness about himself. Mr. Frog, people would think – you have done yourself in.
That is not the God that tells us, “My grace is all you need” He gently picks up each part of us, and puts us back together, healing us. That is what grace is, not just forgiveness as in, “you aren’t going to get punished for this” but the grace that brings healing to whatever we’ve done, that restores us and makes us hole.
What our sin destroyed, God calls back into being. What sin has killed, God resurrects.
If he does that with our sin, He also does it with those things that challenge us in each day. The insults, hardships, persecutions, and troubles that exist as we try and serve those who need it, as we care for those who can’t seem to care for themselves, as we love those who consider themselves unlovable.
Beyond our Sin
If this is true regarding Christ saving us, it extends into all our life and all our ministry to others. We don’t need to be the one people praise, we don’t need to be the one everyone notices.
What matters is that people know we know that God’s grace is sufficient for us, that it will get us through the trials and pains that serving God too often results in, even if those challenges are as brutal as Paul mentions. For that is Paul’s context, in this letter. He doesn’t care where he ranks among the apostles, even though he could claim it.
He would rather have God’s people know that in every part of life, the thing that matters is God is there. If that is seen in his weakness, praise God. For then they know in their weakness, in their days where anxiety sets in, in those days when nothing gets done, or it seems two steps forward result in 10 steps back…
In those days, He is there, and our ministry, our caring for others, he does in ways far beyond anything we can imagine. For what really matters is that you know God’s love, and His mercy, and His faithfulness. Understand that… and you will be at peace.
Devotional Thought of the Day:
3 We can rejoice, too, when we run into problems and trials, for we know that they help us develop endurance. 4 And endurance develops strength of character, and character strengthens our confident hope of salvation. 5 And this hope will not lead to disappointment. For we know how dearly God loves us, because he has given us the Holy Spirit to fill our hearts with his love. Romans 5:3-5 (NLT2)
12 Not that I have secured it already, nor yet reached my goal, but I am still pursuing it in the attempt to take hold of the prize for which Christ Jesus took hold of me. 13 Brothers, I do not reckon myself as having taken hold of it; I can only say that forgetting all that lies behind me, and straining forward to what lies in front, 14 I am racing towards the finishing-point to win the prize of God’s heavenly call in Christ Jesus. 15 So this is the way in which all of us who are mature should be thinking, and if you are still thinking differently in any way, then God has yet to make this matter clear to you. 16 Meanwhile, let us go forward from the point we have each attained. Philippians 3:12-16 (NJB)
708 The world, the devil, and the flesh are a band of adventurers who take advantage of the weakness of that savage you have within you. In exchange for the poor bauble of pleasure, which is worth nothing, they want you to hand over to them the pure gold and the pearls, the diamonds and the rubies, drenched in the living and redeeming blood of your God—the price and the treasure of your eternity.
There are days when I ask myself the question that is the title of this blog.
The problem is that I ask it at the wrong times, or perhaps with the wrong attitude.
I ask it on rough days when I am weary, broken by the events I endured, the pain and suffering encountered. I ask it with the attitude of trying to find a way out, a way to alleviate the stress that ll of the trauma and drama causes. I ask because, in the moment of the struggle, doubt creeps in and temptations arise.
The answer is that walking with Christ is always worth it, usually, somewhere between my heart, mind, and soul, I know this. Yet I also know Satan and the sinful nature that I still have to fight (see that described in Romans 7). It doesn’t have to be the poor bauble of pleasure, it could even be the illusion that suffering and drama doesn’t exist.
In those times, I need to remember the suffering He endured, and that He thought I was worth it! I have to breathe, allowing the Holy Spirit to quiet and comfort me, allowing the Spirit to work deep within, reminding me of who God is, of where God is.
This is why passing the peace and the Lord’s Supper are such important times in my life, For there I am driven to remember He is with me, that His peace is where I am kept, I just have to remember it. As person after person shakes my hand, or grips me in a bear hug, I am reminded of where I am. As they say, “peace be with you,” I realize that they know this because they have seen it in their own lives, as I tell them. I dwell in His peace.
That message is even more reinforced as I take in my hand body of Christ, and the cup containing His precious blood. What a gift! What a reminder that from the pain of the cross comes my hope, and the joy that is unspeakable.
Is it worth it? This life lived, walking with people who struggling, each carrying his own burden? This carrying of burdens? Of course.
God is with us!
So hang on to this hope, and know He is hanging on to you, as He walks with you.
Escriva, Josemaria. The Way (Kindle Locations 1656-1659). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
Why am I so depressed?
Why this turmoil within me?
Put your hope in God, for I will still praise Him,
my Savior and my God. ( Psalm 42:11 AND 43:5 HCSB)
695 In the moments of struggle and tribulation, when perhaps the “good” fill your way with obstacles, lift up your apostolic heart: listen to Jesus as he speaks of the grain of mustard seed and of the leaven, and say to him: Edissere nobis parabolam—“Explain the parable to me.” And you’ll feel the joy of contemplating the victory to come: the birds of the air under the shelter of your apostolate, now only in its beginnings, and the whole of the meal leavened.
As I was reading Psalm 42 this morning, the verse in red and it hit me.
The amount of trauma and conflict (more of the former than the latter) I have had to deal with recently has me somewhat depressed. Okay, more than somewhat. The accumulated weight of trying to guide people to God in at least 10 situations has taken its tole.
So I highlighted the verse, thankful for the reminder that my hope is in something far more stable, far more faithful. and knowing that, even in the midst of this dark time, I can praise Him. Can? I must, for that is the reaction of relief, as I remember He is here, as I remember His promises.
At least I do for a moment, then move on, back into reading the next Psalm, which is a little more positive, a little more upbeat, and yet, it ends with the same exact same words! Okay, I’ve got the message Lord, and paused to let them sink in a little more.
I need to… I really do.
Then I scroll over to my friend’s writing. For I resonate with so much that St. Josemaria Escriva writes, it feels like the words of a wise friend when I read them.
WHich takes the hope, seeping through the darkness, and causes it to shatter the darkness.
Even though I reached on the passage yesterday, I forgot that often how Christ minister’s to us in our brokenness, is how He ministers through us ot others. Knowing how we have died and risen with Him, and find shelter in Him, means that in my death and resurrection Christ’s work will help others find peace and freedom. They will find rest as I minister to them, they will find hope, and by God’s grace, the darkness they encounter will be shattered as well.
including the 10 plus situations where brokenness and darkness seem so… overwhelming.
What kind of God do we have, that can take someone as broken and struggling as I am, and give me the peace to help others who are breaking and broken? What kind of God can help people find refuge and sanctuary through all of us, even as our faith wavers a little? How incredible is that? How amazing?
Only the God who is loving and merciful, the God who is our Savior, who is our God.
As we realize what it means that He is our God, that we have been drawn to Him and made His people, it is time to react… it is time to praise Him and adore Him, and walk with Him!
What joy would it bring you to know God will use all things for good for you, even the trauma, the suffering, even the conflict?
Escriva, Josemaria. The Way (Kindle Locations 1620-1625). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
Naked I came from my mother’s womb, and naked I will leave this life.
The LORD gives, and the LORD takes away.
Praise the name of Yahweh. Job 1:21 HCSB
10 “You speak as a foolish woman speaks,” he told her. “Should we accept only good from God and not adversity?” Throughout all this Job did not sin in what he said. Job:210 HCSB
535 Communion, union, communication, intimacy: Word, bread, love.
As I read through the Old Testament, I hate it when I come to the book of Job.
For one thing, all the wisdom of his friends. which in the end is declared useless – why bother with it?
The more scary thought, is my life going to resemble this soon (or I could make the argument it does it now!) If so, how will I survive? If so, why does God allow these times of adversity?
How will I survive? Will the darkness overwhelm me?
And then I get mad at God, I would even say I get pissed off at Him. I don’t have the patience or righteousness or wisdom of Job!
That is perhaps, why I need to read of his travail.
I need to know that kind of confidence, that accepts God’s providence, even when it is adversity, even when it will stretch us, even when we think we are at the end and can’t take one more thing. When we realize there is no strength in us.
It is then we realize that there is only one option.
Intimacy with God.
It is there we can be assured of His love. It is there, in His presence, we know His mercy so completely that we cannot doubt that even the adversity is somehow a blessing. It is there, as we receive Him, as He comes to us, that His peace overwhelms everything.
That is the communion that led to Job’s faith. That is the communion that sustains the prophets, the apostles, the martyrs, and saints throughout time. It is that communion that enables us to go on. It is that communion that has sustained me through dark times in my life.
It is that communion, that presence of God that lifts me up, comforts me, guides me…
My only wish is that I could have it more often…
No, my wish is we could have it together more often.
Lord have mercy on us!
Escriva, Josemaria. The Way (Kindle Locations 1295-1296). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
11 Then I said to myself, “Oh, he even sees me in the dark! At night I’m immersed in the light!” 12 It’s a fact: darkness isn’t dark to you; night and day, darkness and light, they’re all the same to you. Psalm 139:11-12 (MSG) \
19 O people of Zion, who live in Jerusalem, you will weep no more. He will be gracious if you ask for help. He will surely respond to the sound of your cries. 20 Though the Lord gave you adversity for food and suffering for drink, he will still be with you to teach you. You will see your teacher with your own eyes. 21 Your own ears will hear him. Right behind you a voice will say, “This is the way you should go,” whether to the right or to the left. 22 Then you will destroy all your silver idols and your precious gold images. You will throw them out like filthy rags, saying to them, “Good riddance!” Isaiah 30:19-22 (NLT2)
470 The means? They’re the same as those of Peter and Paul, of Dominic and Francis, of Ignatius and Xavier: the cross and the Gospel. Do they seem little to you, perhaps?
There are days that seem absolutely dark, where the sinful nature of mankind is so dominant in my environment, that it seems like the darkness creeps in, and there is no light to see things by, to discern what is truth, what is shadow and what is evil.
It seems like such times may never end, but how can we truly know that, when the darkness seems to totally envelop us. How can we know that the next step won’t lead us out of the threatening forest and into the light? ( I often think that next step will be over the edge of a cliff, as my anxiety twists my discernment even more than the darkness had blinded it!)
As I read the first verse in my devotions, a song I’ve never heard from one of my favorite artists quoted it. And I knew that this is part of what I need to write, and hear this morning.
Even though I can’t see in the dark, my Rescuer can, and He has promised that He will never leave or forsake me. Even though I endure adversity, and suffer as I struggle to know God’s presence, it is there. He can see us, and guide us, gently, firmly.
So much so that we will destroy those false gods, those things that supply a false hope. We will simply abandon them, finding no need to cling to them.
This is why the saints and “great Christians” of the past are who they are. Not because of their own faithful battle against the evil they encountered in their world, or in their own hearts.
Why there were saints? They clung to the God who saw them in their darkness. They clung to the Lord who has them safely in His hands. In the cross, not just at it, they found the peace that allowed them to relax, and be sustained by the God who came to them. St. Josemaria nails it, there is the cross, the Gospel, and they promise that we will rise with Christ, that we have risen with Jesus.
Even if we can’t see it yet.
He has found us, for He sees in the darkness.
Count on that, even as you listen for His voice, even as He reveals the glorious light of His love for you.
Lord, have mercy on us, as we struggle in the darkness. Help us to depend on You, to be guided, cared for and healed by Jesus, for this is what You have always promised your people. AMEN!
Escriva, Josemaria. The Way (Kindle Locations 1151-1153). Scepter Publishers. Kindle Edition.