Category Archives: Augsburg and Trent

The Church and the Irony of its Worship!

The church, is always in the midst of a storm… but safe in Him

Devotional Thought of the Day:

1  Save me, God, for the water has risen to my neck. 2  I have sunk in deep mud, and there is no footing; I have come into deep water, and a flood sweeps over me. 3  I am weary from my crying; my throat is parched. My eyes fail, looking for my God. Psalm 69:1-3 (CSBBible)

Worship is the missing jewel in modern evangelicalism. We’re organized; we work; we have our agendas. We have almost everything, but there’s one thing that the churches, even the gospel churches, do not have: that is the ability to worship. We are not cultivating the art of worship. It’s the one shining gem that is lost to the modern church, and I believe that we ought to search for this until we find it.

Therefore St. Bonaventure says that sinners must not keep away from Communion because they have been sinners; on the contrary, for this very reason they ought to receive it more frequently; because “the more infirm a person feels himself, the more he is in want of a physician……
The second thing that is necessary in order to reap great fruit from Communion is, the desire to receive Jesus Christ with the view of loving him more. Gerson says that at this banquet none are satiated but those who feel great hunger.

WE thank Thee, Lord Jesus, that Thou hast remembered Thy congregation, and has set for us, who are upon the earth, a holy table, and instituted this blessed Sacrament. We thank Thee, Thou only Sacrifice for our sin, that Thou Thyself art our Paschal Lamb, and that Thou givest us Thy body to eat and Thy blood to drink, by means of which Thou sealest unto us the riches of Thy grace. Yea, Lord, the bread which we break is the communion of Thy body, and the cup which we bless is the communion of Thy blood. What shall we render Thee for this Thy goodness, in which Thou drawest so near to us, and by which Thou establishest such a divine and heavenly fellowship, in which we are united with Thee and the blessed Trinity?

I do not think the church has grown significantly in the area of worship since Tozer wrote the words in purple. I think worship has become even less efficacious, less potent. The church is less aware of the presence of God, and therefore worship takes on a whole different flavor.

I am part of a church fellowship that is liturgical. I am doing my doctoral studies at a university that is not, that follows what is called “free worship”, not bound to a hymnal, yet still bound to its own traditions, forms and what it includes or does not. What is ironic is that the liturgical church body keeps experimenting with worship that is more like the “free worship” of the Baptists, while the Baptists are looking at regaining the liturgy of ages past.

As I watch these struggles, I am caught between laughing at the irony, being horrified by the lack of opportunity to experience the love of God, and having my heart ripped out by the world that doesn’t know to cry with the psalmist.

My only answer for the dilemna is simple – to allow the people of God to feast!

We need to get back to God feeding them, nourishing them with His word, and with the sacraments that are His “visbile word”. The bread and wine that He has promised are given and shed for us, the feast the de Ligouri (a Roman Catholic Priest) and Loehe (a Lutheran Pastor and Professor) speak of so eloquently.

It is the feast for beggars, it is the meal given to those who are desperately hungry for a justice that isn’t blind, but is merciful. A blessing that leaves those crying out to God, in awe at His work in our lives.

It is from receiving such a gift that worship resounds. Done frequently, the expectation causes voices to sing and pray with conviction. After the reception, like Simeon, the people of God, having experienced the love of God which saves us, cry out with the sweetest joy.

Worship needs to be revived, but as Christ’s presence is preached from the scriptures, and the Sacraments are lovingly administrated, worship is generated without thought.

God is with us!

A. W. Tozer and Marilynne E. Foster, Tozer on the Holy Spirit: A 366-Day Devotional (Camp Hill, PA: WingSpread, 2007).

Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gill & Son, 1887), 225- 226.

William Loehe, Liturgy for Christian Congregations of the Lutheran Faith, ed. J. Deinzer, trans. F. C. Longaker, Third Edition. (Newport, KY: n.p., 1902), 132–133.

It is not preaching unless…It is not worship unless…

Come and see the wonders of God; his acts for humanity are awe-inspiring. Psalm 66:5 (CSBBible)

For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.
1 Corinthians 11:26 (CSBBible)

When we journey without the cross, when we build without the cross, when we profess Christ without the cross, we are not disciples of the Lord, we are worldly; we may be bishops, priests, cardinals, popes, but not disciples of the Lord.

When somebody inquired whether a person [under the papacy] would be saved if he had not embraced this teaching of ours, he [Martin Luther] replied, “I really don’t know. God might have had regard for his baptism. This could do it. Even so, I have seen many [monks] die with a crucifix held before their eyes [as was then customary]. In spite of everything else, the name [of Christ] proved to be effective on their deathbed.”

When Jesus comes to the soul in Holy Communion, he brings to it every grace, and specially the grace of holy perseverance. This is the principal effect of the Most Holy Sacrament of the Altar, to nourish the soul that receives it with this food of life, and to give it great strength to advance unto perfection, and to resist those enemies who desire our death.

Most of my college professors were focused on reading, studying, and preaching the Bible verse by verse. That is called exegetical preaching. Exegesis is the art of drawing the message from the text. All the professors taught this way,  except one, my preaching professor. He would criticize me to no end, saying that “unless you preach the gospel, you may have given a good message, but you haven’t preached. And that gospel requires you to bring them to the cross. (Doug Dickey, multiple times in 1984-1986. He wanted you to include God’s grace, God’s love, God’s mercy, and if you didn’t – back to the library you went until you did!

I think that needs to be a rule, not only for preaching but for worship. We need to bring the people of God to the cross – We need to be there as well! Oh, do those who preach and lead worship need to come to the cross! We need to see with the Psalmist – the wonders of God as He acts on our behalf!  We need to see Him take on death and destroy it!  We need to see Him triumphant over our sin! That is why the Lord’s Supper explains the giving of Christ’s Body and His Blood shed for us! The entire service needs to focus there to journey with the cross throughout the week! 

The cross needs to be there; the sermon and the sacrament need to draw us to Jesus! Look at the monks Luther describes, as they die, they just wanted to focus on the crucifix, to be in awe of God’s love for His people.

Can you preach verse by verse and still proclaim the death, burial, and resurrection of Jesus? I believe so, but will the cross and the resurrection be your primary focus? The same question may be asked to those who preach topically,
who do a series on marriage or faith. Or those who preach from the pericope, the rotation of verses over 1 or 3 years. You must go to the scriptures, see how they point to Jesus, and work on that passage until you figure out how!  The same as the worship service is formed, how does each song, each reading, each prayer draw people into Christ and make them more aware of His love! Of course, the decision on whether to offer commune fits there as well! Where else is the work of God as manifest at that moment, as people commune with the Body and Blood of Christ? (1 Cor. 10:16)

It is not preaching unless Christ crucified is revealed, nor is it worship if we are not brought to that cross in awe and celebrate that death was for us. This is why we gather… this is the refreshment given. It is time to celebrate!

Pope Francis, A Year with Pope Francis: Daily Reflections from His Writings, ed. Alberto Rossa (New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013), 125.

Martin Luther, Luther’s Works, Vol. 54: Table Talk, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 54 (Philadelphia: Fortress Press, 1999), 87–88.

Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gill & Son, 1887), 224.

Which Message Needs to be Preached?

Is there joy or suffering in this nativity scene?

Devotional Thought for this day:

23 Jesus replied, “Now the time has come for the Son of Man* to enter into his glory. 24 I tell you the truth, unless a kernel of wheat is planted in the soil and dies, it remains alone. But its death will produce many new kernels—a plentiful harvest of new lives. 25 Those who love their life in this world will lose it. Those who care nothing for their life in this world will keep it for eternity. 26 Anyone who wants to serve me must follow me, because my servants must be where I am. John 12:23-26

If you want to be faithful and fruitful, our homilies should always disseminate and harvest hope.

Later they will know that they are to be educated to be pastors. Afterward they will offer their services when some position is unoccupied. That is to say, they will not force their way in but will indicate that they are prepared, in case anybody should ask for them; thus they will know whether they should go. It is like a girl who is trained for marriage; if anybody asks her, she gets married. To force one’s way in is to push somebody else out. But to offer one’s service is to say, ‘I’ll be glad to accept if you can use me in this place.’ If he is wanted, it is a true call. So Isaiah said, ‘Here I am. Send me’ [Isa. 6:8]. He went when he heard that a preacher was needed. This ought to be done.

There is a lot to being a pastor, to preaching the word, to ensuring people receive the sacraments. It is a calling from God and recognized by the church. You go when you are needed, as Luther discusses. And yet, there is a question of recognizing the need, and responding to it.

The passage in red, from the gospel is one message that needs to be proclaimed. It seems to ask for a lot, for the believer to follow Jesus and sacrifice himself for the needs of others. It seems different than Pope Francis’s words about providing and havesting hope.

Do I preach about self-sacrifice and Christlikeness? Or

Do I give a message of hope?

Or is there a third option, to so clearly preach about being in Christ that one realize the hope found in self-sacrifice. That is the challenge when presented with the dilemna of preaching this or that. It is not one or the other, it is where they intersect, and that intersection always is found where we meet Jesus. For our greatest hope is found when and where we are closest to Christ, when the Holy Spirit is transforming us into His image. There, no matter the sacrifice, the work of God is seen, a work that is joyful beyond anything else we can experience.

It’s not preach self-sacrifice or preach hope. It is both/and… in Christ Jesus

Pope Francis, A Year with Pope Francis: Daily Reflections from His Writings, ed. Alberto Rossa (New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013), 110.

Martin Luther, Luther’s Works, Vol. 54: Table Talk, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 54 (Philadelphia: Fortress Press, 1999), 80.

do I have to be reasonable?

This is reason…
He died for us.

Devotional Thoughts for the Day:

 For the word of the cross is foolishness to those who are perishing, but it is the power of God to us who are being saved.19  For it is written, I will destroy the wisdom of the wise, and I will set aside the intelligence of the intelligent.
20  Where is the one who is wise? Where is the teacher of the law? Where is the debater of this age? Hasn’t God made the world’s wisdom foolish? 21  For since, in God’s wisdom, the world did not know God through wisdom, God was pleased to save those who believe through the foolishness of what is preached.
1 Corinthians 1:18-21 (CSBBible)

We need a revival! We need a revival of consecration to death, a revival of happy abandonment to the will of God that will laugh at sacrifice and count it a privilege to bear the cross through the heat and burden of the day.

Reason that is under the devil’s control is harmful, and the more clever and successful it is, the more harm it does. We see this in the case of learned men who on the basis of their reason disagree with the Word. On the other hand, when illuminated by the Holy Spirit, reason helps to interpret the Holy Scriptures

Let us not be surprised to discover our frailty. Let it not come as a shock to see how easily our good behavior breaks down, for little or no reason. Have confidence in the Lord, whose help is always at hand. “The Lord is my light and my salvation. Whom shall I fear?”3 No one. If we approach our heavenly Father in this way, we will have no grounds for fearing anyone or anything.

Every once in a while I am told the church needs to be more reasonable. What I hear is an accusation that I am not being reasonable, that my logic is somehow flawed because I don’t agree wtih their niche of society, whatever its label. (And if you could narrow society into two basic sides – both sides will use the reason/logic play.

I am enough of a non-conformist that I have to watch myself, tell me that something is reasonable and I might just disagree for the sake of the disgreement. I resonate with Luther’s words, and am so willing to identify someone else’s reasoning as being in league with Satan. It is not hard to see usually, because it is not in agreement with scripture. So I have to watch my own sense of reason, and determine where my sense of reason, and the logic that interprets it, is faulty. Not an easy task! I have a few good friends I can count on to help me. This is the frailty of which St. Josemaria speaks. That frailty should drive us to the cross, to the

This is not the main reason to turn to scripture. The scriptures area there to reveal to us the love of God. But one of the side effects of that revelation is the abandonment to the will of God. To realize that dying to self (and therefore to my self’s reason) is not a major sacrifice.

Revival is not logical, it is not reasonable. It doesn’t have to be, and it is better subject to the Holy Spirit’s movement that to ours. But it can be prayed for, it can be sought, and the sermons and lessons given at our church’s need to aim at that – at seeing the church die and rise with Christ. It will happen in His time, in His way, according to the logic of God.

Ultimately, this is reasonable, ““Come now, let us reason together, says the LORD: though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall become like wool.” Isaiah 1:18 (ESV) That is also revival.

May it happen in our lives, that we we find His reason more satisfying than our own.








A. W. Tozer and Marilynne E. Foster, Tozer on the Holy Spirit: A 366-Day Devotional (Camp Hill, PA: WingSpread, 2007).

Martin Luther, Luther’s Works, Vol. 54: Table Talk, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 54 (Philadelphia: Fortress Press, 1999), 71.

Escrivá, Josemaría. Friends of God . Scepter Publishers. Kindle Edition.

We don’t need to play the game…

“God has raised you out of darkness, I have saved your soul for God!”

Devotional Thought of the Day

12 When he was in distress, he sought the favor of the LORD his God and earnestly humbled himselfe before the God of his ancestors. 13 He prayed to him, and the LORD was receptive to his prayer. He granted his requestf and brought him back to Jerusalem, to his kingdom. So Manasseh came to know that the LORD is God. 2 Chronicles 33:12-13 CSB

26 Say this to the king of Judah who sent you to inquire of the LORD: ‘This is what the LORD God of Israel says: As for the words that you heard, 27 becausen your heart was tender and you humbled yourself before God when you heard his words against this place and against its inhabitants, and because you humbled yourself before me, and you tore your clothes and wept before me, I myself have heard’—this is the LORD’s declaration. 28 ‘I will indeed gather you to your ancestors, and you will be gathered to your grave in peace 2 Chron 34:26-28 CSB

Someone wrote to the godly Macarius of Optino that his spiritual counsel had been helpful. “This cannot be,” Macarius wrote in reply. “Only the mistakes are mine. All good advice is the advice of the Spirit of God, His advice that I happened to have heard rightly and to have passed on without distorting it.”

Likewise, they teach that this faith is bound to yield good fruits and that it ought to do good works commanded by God on account of God’s will and not so that we may trust in these works to merit justification before God Article VI, Augsburg Confession

Naturalness and simplicity are two marvelous human virtues which enable men to take in the message of Christ. On the other hand, all that is tangled and complicated, the twisting and turning about one’s own problems—all this builds up a barrier which often prevents people from hearing our Lord’s voice.

Reading about the Kings of Judah can be depressing, it can even rob you of hope. For so many of them rejected the God we know, that their ancestor David knew so well. Mannasseh started out like so many of them, in fact, he may have been the one who strayed the furthest from God, leading people into all forms of idolatry.

Then God entered into the picture… and everything changed.

God brought him back to Jerusalem – completely reversing the captivity that has been prophesied to Hezekiah. His grandson would grasp on to that promise as well, and restore the Temple, the place where God would meet His people, care for them and cleanse them.

They both realized their need for God, and that humbled them. And God healed them, and healed the people,

That is the same kind of spirit that Macarius had, One that realized that anything good in him was because of God, and indeed tracable to Jesus. It is the same thing the Lutheran Confessions testify too – that the believer will do good and righteous thigns, as they dwell in Christ. That is the nature of the Bishop, who gave up the treasure of the church, his own treasures, because ValJean was one of God’s people. It would take a lifetime for ValJean to give up the game… but he did.

It is keeping it simple – because the more complicated we make it, the more plans and strategies we lay down, the more it is about our work, and the less it is about Jesus.

Which brings us to the idea of the church, the people the Holy Spirit calls, gathers, and makes holy by the Blood of Jesus. That is who we are. a bunch of broken people desperately in need of God’s love, and His touch on our lives.

That is what being a normal Christian is about, our need for God, a God who is always there. A God who can redeem us, and what we’ve done, and even find a way to make that into a blessing. So we don’t have ot hide who we are, we dont’ have to make up stories, or play games that make us our to be more moral or virtuous than we are. We can stop wasting time on trying to convicne ourselves and others that we are worth some.

God alreayd provided for that, by letting us nail Jesus to the cross. Sending Him to be nailed there, so that we could be drawn into Him….die to self… and be resurrected to new life.

That is what it all boils down to…

We are in Jesus…..

A. W. Tozer and Marilynne E. Foster, Tozer on the Holy Spirit: A 366-Day Devotional (Camp Hill, PA: WingSpread, 2007).

Robert Kolb, Timothy J. Wengert, and Charles P. Arand, The Book of Concord: The Confessions of the Evangelical Lutheran Church (Minneapolis, MN: Fortress Press, 2000), 41.

Escrivá, Josemaría. Friends of God . Scepter Publishers. Kindle Edition.

Prayer and Spam Calls!

Devotional Thought of the Day:

9  And he said, “Yes, go, and say to this people, ‘Listen carefully, but do not understand. Watch closely, but learn nothing.’ 10  Harden the hearts of these people. Plug their ears and shut their eyes. That way, they will not see with their eyes, nor hear with their ears, nor understand with their hearts and turn to me for healing.” Isaiah 6:9-10 (NLT2)

I have often said that we must not allow these periods of conversation with Jesus, who sees us and hears us from the Tabernacle, to degenerate into an impersonal type of prayer. If we want our meditation to develop right away into a personal dialogue with our Lord (for which the sound of words is not necessary), we must shed the cloak of anonymity and put ourselves in his presence, just as we are. We must avoid hiding ourselves in the crowd that fills the church, or diluting our prayer into a meaningless patter that does not come from the heart and is little better than a reflex habit, empty of any real content.

P. O Lord, hear my prayer.
R. And let my cry come unto Thee.
P. The Lord be with you.
R. And with thy spirit.

As I was doing my reading this morning, several spam calls happened. The calls come in on the church phone and on my cellphone. Recordings for free Marriot stays, google business listings. They were not even interesting, just the usual lifeless recordings that are frustrating because they mean absolutely nothing to me. They actually have a negative value as they waste my time and distract me from ministry.

As I looked at my readings this morning, I wonder if our prayers don’t take on the same tone at times.

Do we just mouth the words without hearing ourselves, never mind actually crying out to God to hear our prayer? Do we even bother to listen to His reply? Or do we just want our Father in heaven to press 1 to confirm the prayer is answered the way we want, 2 if it is denied, and 3 if the Holy Spirit is busy right now and will get back to us later? Is our prayer that impersonal? Has it degenerated, as Josemaria asks? Are our hearts as hard as phone solicitors, who hang up on us when we ask them if they know Jesus?

It doesn’t matter if our prayer comes spontaneously (from the heart?), or we read it out of a prayer book or hymnal. Either way can be impersonal, self-centered, even hypocritical. And as beneficial to us as a spam call. God very well might answer it, but we may never be aware of it, for we weren’t looking to Him.

So how do we fix this? How do we speak to God? How can our prayer life become more intimate and complete? How do we stop spam calling God? How do we delevlop so intimate a relationship… that we communicate with Him?

The most important thing is to know there is a real person who cares about you on the other side of the “call.” To know God personally, not just as some inanimate force, but as Jesus, who comes into your world to hear you…and to heal you. To depend on Him like you do, your best friend, to know He is there,  just as He promised. That was proven at the cross, when you were drawn into Him, and died with Him that you would rise to a new life with Him.

And then you pray, cry out to Him… let Him have it all…He is with you… and wants to be there for each one of us.

It comes down to this – the Lord is with you!

Escrivá, Josemaría. Friends of God . Scepter Publishers. Kindle Edition.

William Loehe, Liturgy for Christian Congregations of the Lutheran Faith, ed. J. Deinzer, trans. F. C. Longaker, Third Edition. (Newport, KY: n.p., 1902), 81.

Satisfaction …

Photo by Ric Rodrigues on Pexels.com

Devotional Thought of the Day:

14  Oh, satisfy us early with Your mercy, That we may rejoice and be glad all our days! Psalm 90:14 (NKJV)

P. O satisfy us early with Thy mercy;
R. That we may rejoice and be glad all our days.

Devotional Thought of the Day:

14  Fill us each morning with your constant love, so that we may sing and be glad all our life. Psalm 90:14 (TEV)

I used to enjoy climbing up the cathedral towers to get a close view of the ornamentation at the top, a veritable lacework of stone that must have been the result of very patient and laborious craftsmanship. As I chatted with the young men who accompanied me, I used to point out that none of the beauty of this work could be seen from below. To give them a material lesson in what I had been previously explaining to them, I would say: “This is God’s work, this is working for God! To finish your personal work perfectly, with all the beauty and exquisite refinement of this tracery stonework.” Seeing it, my companions would understand that all the work we had seen was a prayer, a loving dialogue with God. The men who spent their energies there were quite aware that no one at street level could appreciate their efforts. Their work was for God alone.

As I came across the liturgical (in purple above) response this morning, I began to think about what it takes to get satisfaction, to be satisfied with life.

And in the background of my mind I kept hearing the Rolling Stones chanting that you can’t get no satisfaction! (Does that mean they got satisfaction?)

The Psalmist tells us that satisaction can be found with God, as we call on Him to reveal His mercy early in the moring. That is where satisfaction is known, experiening the mercy of God, and it provides so much satisfaction that it turns into joy!

What a great thought – even more when you see that modern translations use “unfailing love” instead of mercy. What an incredible way to start each day! To know how God comes to us, no matter how broken, no matter how sinful, and loves cares for us. He picks us up and restores us!

It is this kind of joy that causes the work that Josemaria revelled in, the hidden work of great beauty, that required great skill and craftsmanship.

This is the same kind work that most of us do as we care for people, as we minister to each other. Sure some of it is seen on Sunday moring. But more of it happens behind the scenes. The elder taking communion to the shut-in. The ladies laughing and giggling together as they sew things, the group that shows up for an elderly person’s 95 birthday, driving by in a parade by their home.

It is beautiful, and yet not visible. It is the work done that no one may ever see…

Yet it is done in joy, an expression of the knowing we dwell in Chirst, of being filled with His constant love…

This is the life we have in Jesus.


William Loehe, Liturgy for Christian Congregations of the Lutheran Faith, ed. J. Deinzer, trans. F. C. Longaker, Third Edition. (Newport, KY: n.p., 1902), 80.

Escrivá, Josemaría. Friends of God . Scepter Publishers. Kindle Edition.

You Are Part of THIS! A Church that isn’t ~2000 years old!

The church, is always in the midst of a storm… but safe in Him

Devotional Thought of the Weekend

39  All these people earned a good reputation because of their faith, yet none of them received all that God had promised. 40  For God had something better in mind for us, so that they would not reach perfection without us. Hebrews 11:39-40 (NLT2)

The Christian Church came into existence immediately after the Fall, when God, having applied the Law to fallen men orally (Gen. 3:8–14), gave mankind the oral promise of the Woman’s Seed, who was to destroy the works of the devil, that is, free men from the guilt of sin and all its consequences (Gen. 3:15), and Adam and Eve believed the “first Gospel.” Through the oral Word, proclaimed in various ways, God continued to build His Church until the days of Moses.[1]

And (we believe) in the Holy Spirit, the Lord and Life-giver, who proceeds from the Father and the Son,who with the Father and the Son is worshiped and glorified, who has spoken through the prophets. In one holy, catholic, and apostolic church. We acknowledge one baptism for the forgiveness of sins; we look for the resurrection of the dead and the life of the age to come. Amen.

The quote from Pieper (in purple above) is one I had to think about for a while. I included it in a paper that I recently submitted, and the reaction was what I worked through, that the church started at Pentecost.

It wasn’t.

You are part of something that has been around signficantly longer than 2000 years. It goes back to the beginning of time, the cadre of people that know God as their God, and have been brought to realize that they are His holy, precious, chosen people.

The promise of God calling them His people does go back to the Garden, when Adam and Eve ate the of the fruit that gave them the knowledge of evil (they already knew only good) and opened the door to sin.

It was then, with the sacrifice of an animal, that the sacrifice of Christ was pictured, and the redemption and reconciliation of man to God was made known.

This is the church that awaits us, that surrounds us, cheering us on as they wait for the perfection that comes when Christ returns for us all, His bride.

You are part of it, and integral, necessary, planned, valuable part of this body.

It is a church that from that point forward had the law and the gospel, had the promises, had the plan of Gods work revealed, perhaps not completely, but it was there. We can look back and see it! We can see these lives that depend on God, the God who reveals Himself in the universe He created, in the Scriptures, and most clearing, in the visible image of God, Jesus Christ. Revelaed to Adam and Even, to Moses, to Elijah, to Abraham, Issac and Jacob, to all of those who are

For He is with us, that is what makse the church, God gathering His people together, bringing them back, reconciling them to Himself. Providing the sacrifice necessary to accomplish this desire of His.

This is who we are … even some who don’t know it… yet.

We get to bring them the good news that they are. We get to see them drawn into His presence. Just liek the great cloud of witnesses waits to praise our God together… with us.

This is the one, holy, catholic and apostolic church. God’s people.


[1] Francis Pieper, Christian Dogmatics, electronic ed., vol. 1 (St. Louis: Concordia Publishing House, 1953), 193.

“The Nicene Creed” Robert Kolb, Timothy J. Wengert, and Charles P. Arand, The Book of Concord: The Confessions of the Evangelical Lutheran Church (Minneapolis, MN: Fortress Press, 2000), 23.

Stop Teaching the Faith… teach faith!

The word? FAITH

Devotional Thoughts of the Day:

32  How much more do I need to say? It would take too long to recount the stories of the faith of Gideon, Barak, Samson, Jephthah, David, Samuel, and all the prophets. 33  By faith these people overthrew kingdoms, ruled with justice, and received what God had promised them. They shut the mouths of lions, 34  quenched the flames of fire, and escaped death by the edge of the sword. Their weakness was turned to strength. Hebrews 11:32-34a (NLT2)

The catechist then takes up a part of the catechism, and begins to catechise not only the children and those to be confirmed, but also the older and matured members of the congregation. Adults shall not be forbidden to ask questions, state doubts or whatever may trouble them, so that the minister may encourage or warn them as need may require.

In this relationship with Jesus Christ through the new birth, something takes place by the ministry of the Spirit of God which psychology cannot explain. This is why I must contend that faith is the highest kind of reason after all, for faith goes straight into the presence of God

O foolish ones of the world, says St. Augustine, miserable creatures, where are you going to satisfy your hearts? Come to Jesus; for by him alone can that pleasure which you seek be bestowed. “Unhappy creatures, whither are you going? The good you seek for comes from him.”1 My soul, be not of the number of these foolish ones; seek God alone: “seek for that one good in which are all good things.”

Loehe, a German Lutheran pastor from the 19th century, prepares young people to be part of God’s family in a unique way.  Look at this demonstrated in the purple quote this morning. He lets the Adults (apparently they sat in on the youth’s classes) state their doubts and what troubles them! These “older and more matured church members are allowed, no encouraged, to speak of their doubts and their troubles in front of the impressionable young minds? The young people witness the pastor working with these older people, encouraging and warning them!

This isn’t how catechesis works today. Now it is all about “teaching the faith,” or to use a less politically correct term, indoctrination. Here is the material, here is data. Digest it, spit it back, and we will make a church service all about you, praising you for passing our class.

Instead of “teaching the faith,” I think we need to teach faith. We need to arrange our instruction so that those we are responsible for experience the love of God!  It is a love with vast dimensions, far more than we can explore, a love that is experienced, for words cannot describe it. (see Ephesians 3:18-19) Tozer talks of this in noting that being born again is beyond Psychology’s science. It is beyond human reason, yet not beyond us.

Augustine, perhaps the greatest and simplest of theologians, speaks to this as well. He just wants people to come to Jesus, to be drawn to Him. There the contentment, the joy they chase is experienced. There is the highest good, the sunnom bonnum of which poets and songwriters attempt to describe. It is no wonder the Old Testament includes a book, solely describes the intimacy Christians have with God, using romance and sex to describe it. Not that our relationship with God is sexual; instead, like sex, it goes beyond explanation and yet envelopes us entirely in the dance.

Teaching this is more than teaching someone to memorize the Decalogue or the Lord’s Prayer. It is teaching them to find peace in the silence of a sanctuary as they contemplate the truth of the phrase, “The LORD is with you!” The moments between the notes of a hymn, where the words take root in the heart. It is in the tears of the one worn out by guilt and shame, as the tears flow even more as the guilt and shame are lifted by the sin being forgiven.

Teach people to depend on God, trust Him, and entrust Himself to His care. This is what catechesis should be.

Then, as they begin to sing…stand back, and look in awe at what God has created…in us.

William Loehe, Liturgy for Christian Congregations of the Lutheran Faith, ed. J. Deinzer, trans. F. C. Longaker, Third Edition. (Newport, KY: n.p., 1902), 68.

A. W. Tozer and Marilynne E. Foster, Tozer on the Holy Spirit: A 366-Day Devotional (Camp Hill, PA: WingSpread, 2007).

Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gill & Son, 1887), 149.

What Draws Me To Jesus…

The Intimate Feast

Devotional Thought of the Day:

29 The king said to him, “Why keep on speaking about these matters of yours? I hereby declare: you and Ziba are to divide the land.”s
30 Mephibosheth said to the king, “Instead, since my lord the king has come to his palace safely, let Ziba take it all!”
2 Samuel 19:29-30 CSB

Nor ought any one to say that the frequent celebration serves to bring the Sacrament into contempt, for those who are rightly prepared will always hunger for this Bread and thirst for this Drink; and the more frequently that they commune, the firmer becomes the persuasion that all of the earthly life is only a preparation for the celebration of the great Supper on high. “Blessed are they that dwell in Thy house, they shall still be praising Thee, Sela.” God be merciful to you, and supplant your lukewarmness with heavenly earnestness. Amen.

Come then, O Lord! come and take possession of my heart; close its doors forever, that henceforward no creature may enter there, to divide the love which is due to Thee, and which it is my ardent desire to bestow all on Thee. Do Thou alone, my dear Redeemer, rule me; do Thou alone possess my whole being; and if ever I do not obey Thee perfectly, chastise me with rigor, that thenceforward I may be more watchful to please Thee as Thou willest. Grant that I may no longer seek for any other pleasure than that of giving Thee pleasure; that all my pleasure may be to visit Thee often on Thy altar; to entertain myself with Thee, and to receive Thee in Holy Communion.

The young, crippled man, Mephibosheth, who was King Saul’s son, meets King David after he was restored to his throne. Even though David would restore to him all that he had, the young man would have none of it. So glad was he that David was restored to the throne.

Grace didn’t matter; restoration of things of the world didn’t matter.

Being in the presence of his lord, the one who saved him from death, did.

This is a lesson for us! We should be like the young man, desiring just to be in the presence of Jesus.

William Loehe, a trainer and sender of Lutheran pastors and missionaries in the 19th century, saw this need and its answer in the Lord’s Supper. He implored a frequent celebration of the Lord’s Supper. The words in purple show why – “it prepares us for the celebration of the great Supper on high!” It helps us see that the only meaningful thing in our life is the presence of Jesus. The Lord’s Supper, the Eucharist, is the most significant way to celebrate and meditate on that presence!

Likewise, 100 years before Loehe, a Catholic Bishop, wrote the words in blue. The words come from his treatise on the Lord’s Supper. And they describe something I have found more trustworthy and more comforting in these challenging days than ever. The presence of the Lord that we encounter in the Lord’s supper, as we receive Christ, helps us find the rest that restores us from the brokenness we encounter, from the brokenness we know in our own lives.

Like Mephibosheth, we find that all that matters is the presence of our Lord. The Lord who is pictured in the parts of David’s life, where he became known as a man after God’s own heart. When we know His presence, our riches fade in importance. Our troubles lose their ability to overwhelm us. In the same moment, we want to collapse in awe and yet be hugged, embraced by the Lord, who makes our crippled souls whole, as we are invited, as special guests, to His feast.

This is the glory of God; this is why He deserves our praise. He comes to us, and He cares for us… This is the place where Paul prayed for the people of Ephesus to be when he wrote,

I pray that from his glorious, unlimited resources he will empower you with inner strength through his Spirit. 17 Then Christ will make his home in your hearts as you trust in him. Your roots will grow down into God’s love and keep you strong. 18 And may you have the power to understand, as all God’s people should, how wide, how long, how high, and how deep his love is. 19 May you experience the love of Christ, though it is too great to understand fully. Then you will be made complete with all the fullness of life and power that comes from God. Ephesians 3:16-19 NLT

I pray that for us all, this experience of the love of Jesus Christ. I prayer that we encounter it frequently, as we take and eat the Body of Christ, and we take and drink His precious Blood… and we look to the day when with all the saints from all times, all places, all nations, and all languages, we celebrate the Wedding Feast of the Lamb. AMEN!

William Loehe, Liturgy for Christian Congregations of the Lutheran Faith, ed. J. Deinzer, trans. F. C. Longaker, Third Edition. (Newport, KY: n.p., 1902), 55–56.

Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gill & Son, 1887), 128.


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