Category Archives: Augsburg and Trent
Devotional Thought of the Day:
61 Knowing that his followers were complaining about this, Jesus said, “Does this teaching bother you? 62 Then will it also bother you to see the Son of Man going back to the place where he came from? 63 It is the Spirit that gives life. The flesh doesn’t give life. The words I told you are spirit, and they give life. John 6:61-63 NCV
Luther, too, employed this “core” as unquestioningly in his catechism as the Council of Trent did in the Roman catechism. That is to say: every statement about the Faith is ordered to the four basic elements: the Creed, the Our Father, the Decalogue, and the sacraments. The whole foundation of Christian life is thereby included—the synthesis of the Church’s teaching as it is based on Scripture and Tradition. Christians find here what they are to believe (the Symbolum or Creed), what they are to hope (the Our Father), what they are to do (the Decalogue or Ten Commandments), and the ambience in which all this is to be accomplished (the sacraments). Today, this fundamental structure has been abandoned in many areas of catechesis with results that are plainly evident in the loss of the sensus fidei among the younger generations, which are often unable to take a comprehensive view of their religion.
Although all nations see the horrible confusion, vices, and grievous calamities of the human race and feel the burden of sin, yet only the church of God teaches both where sin comes from and what it is and hears the Word of God concerning divine wrath and present and eternal punishments. And though human wisdom teaches us how to guide morals [and] disapproves and punishes actions against common reason, yet it does not recognize what is inherent in the consideration of sin, namely guilt before God or the wrath of God. Alexander saw that he had acted shamefully when he killed Clitus and he mourned as a result, because he made a judgment contrary to nature, but he did not mourn because he had offended God or because he was guilty before God. But the church points out the wrath of God and teaches that sin is a far greater evil than human reason thinks. Nor does the church reprove only external actions which are in conflict with the law of God or reason, as philosophy does; but it reproves the root and the fruit, the inner darkness of the mind, the doubts concerning the will of God, the turning away of the human will from God and the stubbornness of the heart against the law of God. It also reproves ignoring and despising the Son of God. These are grievous and atrocious evils, the enormity of which cannot be told. Therefore Christ says, “The Holy Spirit will reprove the world of sin, because they do not believe in Me, and of righteousness because I go to the Father, and of judgment, because the prince of this world is already judged” [John 16:8–11].
It is now the third generation since the decline of the church in America began.
I have heard many theories about each of the generations as those in the church grieve over their absence. We mourned the boomers who came and went, sometimes coming back. Their kids, my generation, some either came and stayed, but others fell aside and rarely come back, even for Christmas and Easter. It is any wonder why we think the millennials won’t come?
Our situation could be described in the words in blue above, the desperate times, the confusion, the carelessness towards vice and greed. Those words are nearly 500 years old, but so reflective of our days today.
Except the church has forgotten about how to teach and preach about sin. Part of the church would ignore sinful acts, thoughts, deeds. The same part would love to condemn and even crucify some specific sins that abhor them. But our focus (and I do mean our) is on “sins” rather than sin. It is the symptoms that concern us, rather than the cause. It is act, the thought, the deed that we either want to justify or condemn.
And because we are so two faced in the church, those outside the church only hear our rants about sins and sinners, and never about the issue, sin.
One of the reasons for teaching the basics of the faith with the outline of Commandments, Creed, Prayer, Sacraments was that it causes us to deal with sin, not just sins. It causes us to face the evil that we live with, that we are held hostage by, that we love and we hate. To deal not just with sins, the individual thoughts, words and actions that are contrary to scripture, but we must deal with the root cause.
Sin. That which divides us from God. divides us from each other, and shatters us personally.
That’s what needs to be dealt with, that’s the evil that has to be overcome in this world.
Our evil. Your’s and mine.
That’s what Jesus did.
That’s what we all need to hear – no matter the generation, no matter the age. That’s what we’ve taught for generations… what we need to teach again.
To give them the hope we all need.
Church – get that straight.. give them hope to deal with their brokenness – help them realize God still loves them, will cleanse them, heal them, declare them to be His own.
They will come for that.. they always have.
Ratzinger, Joseph. Co-Workers of the Truth: Meditations for Every Day of the Year. Ed. Irene Grassl. Trans. Mary Frances McCarthy and Lothar Krauth. San Francisco: Ignatius Press, 1992. Print.
Chemnitz, Martin, and Jacob A. O. Preus. Loci Theologici. electronic ed. St. Louis: Concordia Publishing House, 1999. Print.
Devotional Thought fo the Day:
16 Confess your sins to each other and pray for each other so that you may be healed. The earnest prayer of a righteous person has great power and produces wonderful results. James 5:16 (NLT)
323 Anyone who hides a temptation from his director shares a secret with the devil. He has become a friend of the enemy.
3 With regard to the time, it is certain that most people in our churches use the sacraments, absolution and the Lord’s Supper, many times a year. Our clergy instruct the people about the worth and fruits of the sacraments in such a way as to invite them to use the sacraments often. On this subject our theologians have written many things which our opponents, if they are but honest, will undoubtedly approve and praise.
There is no hope, no chance to correct the wrongs, no chance to fix that was broken, the person thought. So they had one of two easy solutions, Ignore the problem, or run and hide from it. either way, the damage increases, and the help needed to overcome the problem is ignored.
If this was a medical issue, (and yes people ignore and hide from them) most of us would come alongside the person and urge, even beg them to seek help. If it was an addiction, we might risk their anger and do the same. But how many of us are going to take such an action on something that is far more critical, the spiritual health of our friends and family? How many of us would even think to suggest absolution, the ministry, and sacrament of reconciliation, if someone was sharing their battle with guilt and shame?
St. Josemaria’s words are harsh, that when we hide our sins, when we don’t confess them, when we don’t ask for help in dealing with them, we effectively align with Satan, and we accept the bondage of guilt and shame which will paralyze and haunt us.
That’s pretty serious, and after 20 years of ministry, and seeing the problems that unresolved guilt and shame brought upon people, upon their family and friends, I concur. All we do when we ignore sin, or when we isolate ourselves from others because of it is fall, to trust in Satan’s deception.
Confession and absolution, the hearing that God does forgive us because of Jesus’ work on the cross, that free us from that bondage, it starts the healing of brokenness that would otherwise crush us. It is liberating, it brings about both incredible joy and incredible peace.
It’s time to stop ignoring our sin, or hiding from others as the sin and guilt tear our souls apart.
God loves you and wants you to know, He desires to cleanse you of it all, to restore your soul, to mend the broken hearts. He wants us to encourage each other to know this, to hear it from those entrusted to speak on His behalf.
Come, know the peace of God, and rejoice in the freedom Christ’s blood bought you!
Escriva, Josemaria. Furrow (Kindle Locations 1526-1527). Scepter Publishers. Kindle Edition.
Tappert, Theodore G., ed. The Book of Concord the Confessions of the Evangelical Lutheran Church. Philadelphia: Mühlenberg Press, 1959. Print.
Discussion Thought of the Day:
14 My response is to get down on my knees before the Father, 15 this magnificent Father who parcels out all heaven and earth. 16 I ask him to strengthen you by his Spirit—not a brute strength but a glorious inner strength— 17 that Christ will live in you as you open the door and invite him in. And I ask him that with both feet planted firmly on love, 18 you’ll be able to take in with all Christians the extravagant dimensions of Christ’s love. Reach out and experience the breadth! Test its length! Plumb the depths! Rise to the heights! 19 Live full lives, full in the fullness of God. Ephesians 3:14-19 (MSG)
I have already referred to contemplation as one of the two realities of the spiritual life, the other being participation. I have identified Christian contemplation with Mary who “pondered … in her heart” (Luke 2:19). Christian contemplation ponders, reflects, gazes, and delights in the wonders and the mysteries of God active in this world “reconciling the world to himself” (2 Cor. 5:19). In Christian contemplation God is the subject who acts in history; contemplation enters God’s vision of the world and is stunned, filled with wonder, amazed, full of inner delight and joy. This contemplation is, in sum, an experience of God’s presence. The realization of his presence in the world, creation, incarnation, death, and resurrection and the ultimate presence of God in the fulfillment of history in the new heavens and the new earth is the subject of our contemplation.
But the theme of the suffering God can thrive only when it is anchored in love for God and in a prayerful recourse to his love. According to the encyclical Haurietis aquas, the passions of Jesus, which are depicted as united and uniting in the Heart, are a justification and a reason for the fact that even in the relationship between God and man the heart—that is, the capacity for feeling, the emotional aspect of love—must be included. Incarnational spirituality must be a spirituality of the passions, a heart-to-heart spirituality. Precisely in that way is it an Easter spirituality, for the mystery of Easter is, by its very nature, a mystery of suffering, a mystery of the heart.
3 After all, the chief purpose of all ceremonies is to teach the people what they need to know about Christ.
The last quote above, the short one, is my favorite from the Lutheran Confessions. It forms the basis for most of my ministry, and how I teach others to serve the people of God and their communities.
Yet over the sixteen years since I realized the truth of this, my understanding of it has shifted, it has changed.
All because I have asked, what do people really need to know about Jesus. What does it mean to give them what they need to know about Jesus? What do they need to know? How will the way I minister give to them what they need to know?
Let me explain, using the examples of Preaching and Liturgy.
When I was trained in Homiletics, the emphasis was on what is called expository preaching. That is, you take the passage apart, using Greek/Hebrew, studying the individual words, the grammar, the style of literature, and what it meant to those who heard it first. Pretty in-depth stuff, pretty powerful as the ancient languages were full of marvelous word pictures.
So I preached exegetically, revealing to people the wonder of this treasure we had in scripture. Like many of my peers, we could take apart the passage with great skill and find application, without ever bringing Jesus into the picture.
With hymnody, many have taken words like those from the Augsburg Confession and concluded that our hymns must primarily teach. They love the old hymns that are rich in doctrine, that are more like a lecture put to music, that communicate on a horizontal plane, as we share in the wonderful teachings of the faith.
In both cases we talk about Jesus from the position of an observer, somewhat distant, somewhat disconnected. We think about God’s work and urge people to accept it based on our logic and reason, and the wonder of the system that we have been able to describe. And we teach them all about the system, and the church service becomes the primary place of such teaching.
It is all good stuff and beneficial. However, it is not what they need to know about Jesus Christ.
It can accentuate that, but it is not the main thing our church services, our sermons, our worship is to communicate, to teach, to reveal.
I think the other three readings that head this discussion talk about it in depth. First, from Dr. Robert Webber, the words in blue about contemplation, a lost art among us. He gets to the heart of the matter when talking about pondering “the wonders and mysteries of God active in this world “reconciling the world to Himself.” It fills us with wonder, amazement and inner delight and joy because we are experiencing the presence of God. To contemplate this means we realize we are part of the story, we are the ones reconciled, we are the ones who God loves,
This is what Pope Benedict XVI was writing about (back when he was Joseph Ratzineger) as to our including the capacity for feeling, the emotional aspect of love, it must be a “heart to heart spirituality” This is what we so need to know. That we are not alone, that God is here, present, sharing in our lives.
This is what Paul urges for the people in Ephesus as well. Not just to know the theology, but to experience the extravagant dimensions of God’s love. The vivid picture Petersen’s “The Message” uses gives us an idea of the power of this, to realize the depth of God’s love, His great passion for us, the passion that causes God not only to be patient, but to endure the suffering it takes. With one goal in mind, that we would be His people, that He would be our God.
Our preaching must reveal this love, it must help us explore its dimensions, even as our sacramental ministry must help our people participate in it. Our prayers, our liturgy, our hymnody and praise music must help us contemplate it, experience it, respond to it.
We need to give them what they need to know about Jesus Christ, true God, true man. That in realizing His love for us, we begin to see the Father’s love for us, and God draws us to Himself.
This is what we need to teach, this is the gospel, and without it, our meetings our empty and vain.
Lord have mercy on us, and help us to draw people into communion with you, revealing the love you have for them, even as we celebrate that love together! AMEN!
Devotional Thought of the Day:
11 It was he who “gave gifts to people”; he appointed some to be apostles, others to be prophets, others to be evangelists, others to be pastors and teachers. 12 He did this to prepare all God’s people for the work of Christian service, in order to build up the body of Christ. 13 And so we shall all come together to that oneness in our faith and in our knowledge of the Son of God; we shall become mature people, reaching to the very height of Christ’s full stature. 14 Then we shall no longer be children, carried by the waves and blown about by every shifting wind of the teaching of deceitful people, who lead others into error by the tricks they invent. 15 Instead, by speaking the truth in a spirit of love, we must grow up in every way to Christ, who is the head. 16 Under his control, all the different parts of the body fit together, and the whole body is held together by every joint with which it is provided. So when each separate part works as it should, the whole body grows and builds itself up through love. Ephesians 4:11-16 (TEV)
1 There are many Christians who are persuaded that the Redemption will be completed in all environments of the world, and that there have to be some souls—they do not know which ones—who will contribute to carrying it out with Christ. But they think it will take centuries, many centuries. It would be an eternity, if it were to take place at the rate of their self-giving. That was the way you yourself thought, until someone came to “wake you up”.
The first office, that of the ministry of the Word, therefore, is common to all Christians. This is clear, from what I have already said, and from 1 Pet. 2[:9], “You are a royal priesthood that you may declare the wonderful deeds of him who called you out of darkness into his marvelous light.” I ask, who are these who are called out of darkness into marvelous light? Is it only the shorn and anointed masks? Is it not all Christians? And Peter not only gives them the right, but the command, to declare the wonderful deeds of God, which certainly is nothing else than to preach the Word of God. But some11 imagine a twofold priesthood, one spiritual and common to all, the other external and limited, and say that Peter here speaks of the spiritual one. But what is the function of this limited and external office? Is it not to declare the wonderful deeds of God? But this Peter enjoins on the spiritual and universal priesthood. In truth these blasphemers have another, external, ministry in which they declare, not the wonderful deeds of God, but their own and the pope’s impious deeds. So, as there is no other proclamation in the ministry of the Word than that which is common to all, that of the wonderful deed of God, so there is no other priesthood[i]
In the ancient creeds, the church is described as “one, holy, catholic and apostolic church.” But how often do we look at what those words mean?
One, the church is a unit, a body, whose mind must be Christ’s mind. Whose work, whether it is hands or feet, mouth or ears, eyes, whatever part, works based from HIs lead. (As we heard yesterday – He is the cornerstone of this body, to which all are joined and measured)
Holy, the church is to be holy, which means to be set apart for a special purpose, one that is sacred. To be holy means to be embraced by God, and to embrace Him. To cry out for a deeper taste of which we see a small portion of in our salvation. We are to walk (together) with God.
Catholic, the church is to be the church of all people, in all places, throughout history. When this was written there wasn’t the Eastern Orthodox, Oriental Orthodox, Roman Catholic, and the myriad of Protestant bodies out there, there was simply the people of God, united by Christ’s blood across georgraphy, across time. We have a tendency in our fractured body to turn on ourselves, to devour those we think threaten us, rather than love and pray for each other. We tend to cast those out who, like us, struggle in our faith.
Apostolic, the church seems to forget this, despite the words of Escriva and Luther. Some want the pastors and priests to do all the work (and then only those on the front line on the mission field) Others think that only the pastors and priests can do this work. Some don’t even bother with this, thinking that somehow, magically, the kingdom of God will grow into its fullness, without our growing into our fullness as those sent by God to change the world.
Not to make it heaven on earth, but to bring about the change that occurs as people know the love of God for them. As they start to explore that love as the Holy Spirit transforms them. This is the life of the church, not matter the label, no matter the location, no matter whether it is 20 people or 20,000. meeting together.
We have been sent by God, we have been given work to do, work that requires us to love people, not just on Sunday morning, but throughout the week. To love those who are friends and family, neighbors and co-workers, enemies, adversaries and even those who are a pain in the ass.
No one retires from this, no exceptions, we are a holy priesthood. This is our identiy as the people of God.
Time to wake up and serve those in need of God’s love.
But remember – God goes with you through it all!
Escriva, Josemaria. Furrow (Kindle Locations 242-245). Scepter Publishers. Kindle Edition.
11 For example, Jerome Emser. WA 8, 247.
Devotional Thought of the Day:
15 You are reasonable people. Decide for yourselves if what I am saying is true. 16 When we bless the cup at the Lord’s Table, aren’t we sharing in the blood of Christ? And when we break the bread, aren’t we sharing in the body of Christ? 17 And though we are many, we all eat from one loaf of bread, showing that we are one body. 1 Corinthians 10:15-17 (NLT)
We have quoted all of this here, not to begin an argument on this subject (his Imperial Majesty does not disapprove this article), but to make clear to all our readers that we defend the doctrine received in the whole church—that in the Lord’s Supper the body and blood of Christ are truly and substantially present and are truly offered with those things that are seen, bread and wine. We are talking about the presence of the living Christ, knowing that “death no longer has dominion over him.”7
826 You have to make your life essentially, totally eucharistic.
My father’s 88th Birthday was on Monday, and one picture of my dad continues to come to mind. It was him, kneeling at the altar rail, wearing his sunglasses (with a light brown tint )
I knew the reason he wore him, he was afraid of people seeing the tears that would flow as He received the body and blood of His Savior Jesus. The presence that would lay his broken and wounded heart out, and allow healing to happen. The tears couldn’t stop while he was there, the was nothing he could do about them. And there was, in the midst of the tears caused by ripping open the scars, a sense of wonder at the peace. It overwhelmed him. There are two pictures of my dad that come to mind when I think of him in his older years, and this is the primary one.
I then think of a phenomenon that occurs when the youngest of children approach the rail in my church. It started with one girl during an Ash Wednesday Communion service. She was 2 and a half, and so comfortable at the rail next to her mother that communed that she grabbed hold of it, and wouldn’t let it go. Her scream pierced the darkened church a moment later, “No I want to stay with Jesus!” she said! Since then, almost always on their first visit, we’ve seen children do this, again and again, grasping onto the rail, or trying to come back after their parents returned to their seat. Far too many times for it to be a coincidence, and my elders and deacons know well to simply tell the parents it is okay for them to stay there. They are welcome, and they are at peace.
When I read St. Josemaria’s words this morning, as he advises us to make our lives eucharistic, ( or some Lutherans might use the word Incarnational) it resounded to me. The words were supported by the observation in the Lutheran Apology of the Augsburg Confession – as Melanchthon reminds us we are communing with the Body and Blood of Christ, the presence of the living resurrected Messiah, Jesus.
We are in His presence, He gives us Himself in this bread, in this wine. It is something that should leave us in awe at His sacrifice of love, at His desire to be part of our lives, part of us. That in this meal, at this moment, we find ourselves in the same place as the elders of Israel in Moses day.
9 Then Moses, Aaron, Nadab, Abihu, and the seventy elders of Israel climbed up the mountain again. 10 There they saw the God of Israel. Under his feet there seemed to be a surface of brilliant blue lapis lazuli, as clear as the sky itself. 11 And though these nobles of Israel gazed upon God, he did not destroy them. In fact, they ate a covenant meal, eating and drinking in his presence! Exodus 24:9-11 (NLT)
He did not destroy Him, they were so at peace in the glorious presence of God that they ate and drank ( the NLT adds in “a covenant meal, ” but they were indeed celebrating the Mosaic Covenant – God’s promise to care for them, to make them His people)
I know my dad felt that overwhelmed, even if he had great trouble describing it with words. Just the thought would bring tears to his eyes, and cause him to struggle to speak. He would be so overwhelmed he didn’t want to approach it too often, he had to work himself us to go to that place, so overwhelming was the peace and his need for it. I think kids are more aware of the presence of God than we could credit them for, which is why the altar is a joyous, peaceful place they don’t want to leave.
I could tell you the story of others, whose body language shared how crushed they were by the world, or by the weight of their own sins, only to approach the altar and have all that pressure dissipate, all that weight lifted.
Not because of the pastor/priest, not because of the building, but simply because of the presence of God, Because of the gift, the grace He gives us in this holy sacrament, for He gives us Himself….. and like the elders, we do not die in the presence of God, but He nourishes us, as He reminds us of the covenant, of His promise that we are His.
I pray that you and I could be like the kids, who never want to leave, as we experience His presence, as He heals our broken hearts and souls. May we yearn for it, not to be considered pious by the world, but to experience the foretaste of heaven, and share in His glory.
May we receive His gift with gladness and joy! AMEN!
Tappert, Theodore G., ed. The Book of Concord the Confessions of the Evangelical Lutheran Church. Philadelphia: Mühlenberg Press, 1959. Print.
Escriva, Josemaria. The Forge (Kindle Locations 2935-2936). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
10 Create a pure heart in me, O God, and put a new and loyal spirit in me. 11 Do not banish me from your presence; do not take your holy spirit away from me. 12 Give me again the joy that comes from your salvation, and make me willing to obey you.
Psalm 51:10-12 (TEV)
326 Invoke the Holy Spirit in your examination of conscience so that you may get to know God better, and yourself also. In this way, you will be converted each day.
71 The old man therefore follows unchecked the inclinations of his nature if he is not restrained and suppressed by the power of Baptism. On the other hand, when we become Christians, the old man daily decreases until he is finally destroyed. This is what it means to plunge into Baptism and daily come forth again.
The words sound familiar, they have been part of the liturgy for centuries, They were sung over and over in the 80’s and 90’s, as they were one of the beloved praise songs.
Yet I wonder if we’ve forgotten the words, forgotten the consuming desire to be holy. We’ve forgotten the fear and the wonder which comes from finding ourselves on Holy Ground.
We need an outpouring of the Holy Spirit, not just so we can see miracles and manifestations that are supernatural, but because we need the Holy Spirit to make us Holy, to cut away the shame, the grief, the hatred, the anger to remove from our hearts the sin that so easily oppresses us and robs us of life.
This isn’t something that happens in the theological classroom, it happens in the midst of brokenness, as we realize that without the Holy Spirit’s intervention we are hopeless. It is the cry of a heart weary from injustice, from the weakness of our heart in regards to temptation.
It is both a cry of despair and a cry of that keenest faith. Despair because we realize what we’ve let fade away, and faith, because we know, to see our hope and joy restored.
The church needs this, each one of us who calls themselves a Christian, a follower of Christ needs this, More than just a quick prayer at the beginning of our services, or after a sermon that tugs on our heart strings. Escriva and Luther tie this into the work of the Holy Spirit, the promise of our Baptism (also see Titus 3:2-8), a work that goes on every day of our lives.
That is critical to know and understand – this work of transformation isn’t a simple snap of a finger, although the promises are ours. This is why Paul tells us to strive, to work out our salvation, why Peter warns us to be on guard because the Devil is wandering about trying to find someone to devour.
Even as I write this blog, names and faces come to mind, people who need to see the Spirit working in their life, bringing them to the point where they are cleansed, where they are healed of their brokenness, where they are comforted because the Holy Spirit is at work, overcoming their sin.
SO let us pray, asking God to renew our hearts, asking Him to cleanse us, asking Him to remind us of His presence.
And let us rejoice in our salvation!
Escriva, Josemaria. The Forge (Kindle Locations 1296-1297). Scepter Publishers. Kindle Edition.
Tappert, Theodore G., ed. The Book of Concord the Confessions of the Evangelical Lutheran Church. Philadelphia: Mühlenberg Press, 1959. Print. LARGE CATECHISM
Devotional Thought fo the Day:
14 Since the children, as he calls them, are people of flesh and blood, Jesus himself became like them and shared their human nature. He did this so that through his death he might destroy the Devil, who has the power over death, 15and in this way set free those who were slaves all their lives because of their fear of death. 16For it is clear that it is not the angels that he helps. Instead, he helps the descendants of Abraham. 17This means that he had to become like his brothers and sisters in every way, in order to be their faithful and merciful High Priest in his service to God, so that the people’s sins would be forgiven. 18And now he can help those who are tempted, because he himself was tempted and suffered. Heb 2:14-18 TEV
261 God is with you. The Blessed Trinity dwells in your soul in grace. That is why, in spite of your wretchedness, you can and should keep up a continuous conversation with the Lord.
Growing up Catholic, the thing you learned to fear was that once a week meeting with your priest. For us at St. Francis Elementary School, the parish priest would come to the school, and though he never made eye contact with you, his presence intimidated you.
You were afraid to mention your sins, and logically, I do not know why.
He wasn’t a mean.
He wasn’t known for asking outrageous acts of Penance, (the usual was 5 Our Fathers, 10 Hail Mary’s and 2 acts of contrition – you could say that much on your way back to class)
But there was something intimidating about confessing to another person, even to a man God put in place to remind you that you were forgiven because of Christ’s death on the cross!
Now some forty years later, and being a Lutheran pastor who absolves people of sins, I realize there is no difference. People are still intimidated, still anxious, people still struggle with guilt and shame.
Even though we know the solution is found in our merciful high Priest Jesus, we shy away from Him, we put up our defenses, we deny we have done wrong. We try to hide our wretchedness, the wretchedness that eats us alive, that causes our souls to wither, our hearts to break.
We need to learn to trust, to depend on this God who came to us, to be like us, to free us from that sin, that shame, that oppression. We need to let Him help us, to speak through those He’s called and ordained to do this very work.
We need to hear, “you are forgiven”
There is the paradox, the One we fear the most, the One we want to hide from the most, is the Lord who can do something to cut away our sin,,,to cleanse and purify us.
This is what we need, this is what we’ve been promised, this is what we should run to in hope, this time where God dwells in our heart with all His grace and love.
So don’t hesitate. There are pastors and priests waiting, desiring to do their job, to tell you that which is the best news you will here today, or any day….
Escriva, Josemaria. The Forge (Kindle Locations 1092-1094). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
13 Every test that you have experienced is the kind that normally comes to people. But God keeps his promise, and he will not allow you to be tested beyond your power to remain firm; at the time you are put to the test, he will give you the strength to endure it, and so provide you with a way out. 1 Corinthians 10:13 (TEV)
As soon as you perceive that you are tempted, follow the example of children; when they see a wolf or a bear, they at once run to the arms of their father or mother, or at least they call out to them for help. It is the remedy which our Lord taught, when He said; “Pray, lest you enter into temptation” (Matt. 26:41). If you find, notwithstanding this, that the temptation still continues, or even increases, run in spirit to embrace the holy cross, as if you saw Jesus Christ crucified before you. Protest that you will never consent to the temptation, crave his help against it, and continue still to refuse your consent, as long as the temptation continues.
But in making these protestations and in refusing to consent, look not upon the temptation, but only on our Lord; for if you look upon the temptation, especially whilst it is strong, it may shake your courage. Divert your thoughts to some good and pious reflections, for good thoughts, when they occupy your heart, will chase away every evil temptation and suggestion. (1)
And this understanding is necessary for the church, so that it may know that God is daily at work in His world and embracing with His fatherly care especially those to whom He has given His Word, and He is defending them, watching over them, nourishing and freeing them from all dangers and troubles, and is unwilling to do anything which would take away anything good from those who seek the Lord, Ps. 34:10
Often times I hear the Bible passage above quoted in regards to the problems of life, that God doesn’t give us challenges that we can’t handle. As if God wants us to take on the challenges using our own wisdom, our own strength of character, our own power.
But that is not what the passage is about, if we look at the verses that come before and after the passage. It is a transition sentence, moving us from the sin of those in the Sinai with Moses, who grumbled and overlooked the care of God, and a powerful section about the communion we have with God, as we take and eat His Body, as we Drink His Blood that was shed.
It is the escape God provides, the way past temptation and sin that comes as we trust, as we depend on God to provide for us. That is our way out, carried in the palm of His hands, carried through death and the cross, through the resurrection and life in the glory of God.
Depending on the truth we hear Martin Chemnitz states so well, that God is at work, and won’t take away anything good from those who look to Him. It is what St Francis de Sales states as well, that our hope is found as we run to and embrace the cross, looking not at the temptation, but focusing on Jesus, on HIs presence, on HIs love, on HIs mercy.
This is our great escape – through Christ, from darkness to light, from guilt and shame into the very glory of God, from brokenness to being healed and life abundant in Christ. TO have the mindset of Christ, to focus in on the love of God our Father, to explore that love, as the Apostle Paul tells the church to, this is our safe place, our sanctuary, our refuge.
That is why the Kyrie Eleison (Lord Have Mercy! ) is such a powerful prayer, for it directs our hope to Christ, where it finds the proof that sustains it.
We must go back, and see where Paul finds that escape, in the communion of people and God. In the sharing of the Eucharistic (the Blessing) Cup, in the Body of Christ which we share. In that sacramental meal, we find ourselves so in the presence of God. This sacrament, this time of being with God, is so precious, so needed!
This is Christianity, our religious dependence and trust in God, the path of walking with Christ, being the place where the Spirit dwells, where the people of God are lifted up.
So look to Jesus my friends, and find the escape we all need. AMEN!
(1) Francis de Sales, Saint. An Introduction to the Devout Life. Dublin: M. H. Gill and Son, 1885. Print.
Chemnitz, Martin, and Jacob A. O. Preus. Loci Theologici. electronic ed. St. Louis: Concordia Publishing House, 1999. Print.
Devotional/Discussion Thought of the Day:
4 “Hear, O Israel! The LORD is our God, the LORD alone! 5 Therefore, you shall love the LORD, your God, with all your heart, and with all your soul, and with all your strength. 6 Take to heart these words which I enjoin on you today. 7 Drill them into your children. Speak of them at home and abroad, whether you are busy or at rest. 8 Bind them at your wrist as a sign and let them be as a pendant on your forehead. 9 Write them on the doorposts of your houses and on your gates. Deuteronomy 6:4-9 (NAB)
The experience of the beautiful love of God in a personal and communal encounter with Jesus Christ is the engine of Christian creativity for the announcement of the Good News.
Second, justifying faith apprehends all those things not as simple history, nor only insofar as they are in themselves true in general, but in such a way that it specifically includes the person of the believer in that promise of grace, so that each believer apprehends and receives Christ in the Word and the Sacraments with true confidence of the heart as given personally to him, and applies them to himself individually. And though this faith is often attacked by various temptations and of itself is weak and languid, yet it surely is faith by which each one specially or warmly21 believes and trusts that sins are forgiven him by God for the sake of Christ, that he is received into grace, [and] that he is adopted into the sonship of God. Jn 1:12; 3:15–16; Ro 1:16; 3:22; 4:16, 23–24; 5:1–2; 8:35, 38–39; 10:4, 9; 1 Ti 1:16; Mt 9:22; Lk 7:50.
In the last forty years, we have often heard people warn against trusting experience and emotion. We can’t trust them, not our heart. We need to have a logical approach to scripture, one clearly documentable, tried and true.
On the other hand, our forefathers often talked about the frailty and insufficiency of human reason in regards to faith. Luther even mentioned this in his training of the youngest in the faith, explaining that it is not by our reason that leads us to faith, for it cannot. It is spun around, confused by Satan and his minions, challenged by our self-interest and the sin that so easily ensnares us.
So, if we can’t trust our experiences/feelings or our intellect/knowledge, how can we be sure of our salvation? How can we be sure this isn’t all some dream or some deviants scam?
Simple – we let Him work in both. We let Him give us the mind of Christ, we let Him change our hearts of stone into hearts of flesh where the Holy Spirit dwells.
We keept them in tension, for it is using all of that and more that we love God, and receive and this message of salvation, this relationship God gives. Melancthon makes it clear, it simply isn’t about knowledge, yet knowledge confirms the message is true. It does include the heart and soul, for that is where relationships are found, that is where love is noticed and that is where the joy of being loved begins.
Moses refers to the same thing, as he talks about these words being committed in our hearts. ( the NAB using words instead of commands, for Moses is talking about the entire LOGOS – the entire covenant – not just the terms that bind us) The entire thing, yet he also knows that is not enough, so he gives us ways to bring them to mind, talking about them, putting them in conspicuous places like the entrance to our homes, our hands, and right between our eyes.
For we need to know God is our God, there is no other, we need not put our hope and trust in any other hands, including our own. Rather, we need to let God minister to every part of us, and through every part of us.
Seeing that, freed from guilt, from worry, we dwell in such peace that loving Him, treasuring His love and work in our lives becomes our life Alife where our hearts and minds work together, loving Him, and through Him, loving those the world considers unlovable.
This is our blessed life, our entire life in Christ.
Pope Francis. A Year with Pope Francis: Daily Reflections from His Writings. Ed. Alberto Rossa. New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013. Print.
Chemnitz, Martin, and Luther Poellot. Ministry, Word, and Sacraments: An Enchiridion. electronic ed. St. Louis: Concordia Publishing House, 1999. Print.
Devotional/Discussion Thought of the Day:
11 “I have told you this so that my joy may be in you and that your joy may be complete. 12 My commandment is this: love one another, just as I love you. 13The greatest love a person can have for his friends is to give his life for them. 14And you are my friends if you do what I command you. 15I do not call you servants any longer, because servants do not know what their master is doing. Instead, I call you friends, because I have told you everything I have heard from my Father. 16You did not choose me; I chose you and appointed you to go and bear much fruit, the kind of fruit that endures. And so the Father will give you whatever you ask of him in my name. 17This, then, is what I command you: love one another. John 15:11-17 NLT
811 Do you remember? Night was falling as you and I began our prayer. From close by came the murmur of water. And, through the stillness of the Castilian city, we also seemed to hear voices of people from many lands, crying to us in anguish that they do not yet know Christ. Unashamedly you kissed your crucifix and you asked him to make you an apostle of apostles. (1)
“You shall not kill.”10 What does this mean? Answer: We should fear and love God, and so we should not endanger our neighbor’s life, nor cause him any harm, but help and befriend him in every necessity of life.
It was just before noon, as I sat on a fountain, waiting for my ride.
The man in the picture showed up, folded out his sign, put in his ear buds and began to be a light in the darkness, a missionary sent to bring heathen musicians to.. hmm – that’s a good question.
I think he symbolized the church in so many ways…. standing there, his sign doing the proclaiming, but his heart and soul focused on what he was hearing. It wasn’t the people passing him by.
Maybe it was a podcast of the latest apologetic guru, telling him how to cause people to submit to his logic and reason.
Maybe it was someone telling him how to be an entrepreneurial apostle.
Maybe it was someone teaching him how to defend his Bible translation or his style of worship, or trying to provide comfort in his failing outreach, because after all, he’s supposed to be in the world, but not of it. He didn’t make eye contact with anyone, he didn’t try to pray with anyone. I want to jump on his case, to make him see what he’s missing, buy am I any better?
This man isn’t a wacko, or a fanatic, he simply is the church today.
We are so caught up in our own agendas, our own words, that we fail to hear the cries of those who have lost hope, of those who have been broken. We might even get into a dialog about how they were broke, was it their sin, their parent’s sin, the sin of the world? We might read books and listen to the greatest speakers, read the greatest blogs, find the best consultants, and grieve over the fact that they don’t hear us.
But do we hear them?
Do we hear their cries? Do we go beyond their polite statements to find their pain? Do we let them know we won’t abandon them in their brokenness, because we are broken as well? Do we stand there, oblivious to the individuals, overwhelmed by the thousands, yet unable to see them? Do we take our ear buds out of our damn ears long enough to hear them?
To help them understand God hears them?
Do we try to help them know God wants to hold them in His hands, cherish them, bring about their restoration and healing so that all will understand He finds great delight in their presence, that all heaven parties with great joy when they “come home”
Luther wrote that we should do everything we can to help and befriend our neighbor. Most hear him speaking physically in the commandment about not killing. But is it not applicable to our neighbor’s spiritual life as well? St Josemaria talks about us hearing the cries and praying to God to send us, will we do that, and if sent will we hear them? Or simply lament their not hearing us? ( Or worse, will we rejoice that it proves we are on the narrow path and they are not?)
These are hard thoughts to hear, and they may be convicting you, they certainly are convincing me. But I know this as well. As I left that day, a man walked up to me and started talking about his journey. ( he thought I was a Catholic Priest) He talked of how God was helping him stay sober after 27 years. He talked of how great it was that I was there, to remind him of God’s grace. His name was Dave, and hearing him say my presence there was important as it reminded him of God’s love? That made my day. I wanted to go back, and see who else I could encounter, or maybe realize that I had, and was too blind to see it. But for once I was able to stop, and hear, and see what God was doing, by sending me to that part of the sidewalk, just for that man to encounter.
God is good, open your eyes and ears, see Him and know His love for you, and all whom you encounter. ALL whom you encounter. And rejoice, the Lord who is delighted in your presence, He is with you! Amen!
(1) Escriva, Josemaria. The Way (Kindle Locations 1867-1870). Scepter Publishers. Kindle Edition.
(2) Tappert, Theodore G., ed. The Book of Concord the Confessions of the Evangelical Lutheran Church. Philadelphia: Mühlenberg Press, 1959. Print.