Category Archives: Augsburg and Trent

Don’t say a little prayer before sharing your faith. Instead, try…

Devotional Thought of the Day:

They loved human approval rather than the approval of God. John 12:43 GNT

5 “I am the vine, and you are the branches. Those who remain in me, and I in them, will bear much fruit; for you can do nothing without me. John 15:5 GNT

The dynamic ‘from Adoration to Evangelization’ represents, in fact, the only real and possible path for an authentic witness which is capable of knowing how to ‘overcome the world’.
An Evangelization which is not born from an authentic, prolonged, faithful and intimate relationship with God will bear fruit only with difficulty. Even more difficult still will be its ability to captivate the men of this age.

For years, before I go and make a call, whether, in the hospital or someone’s home, I say a quick prayer. This was a practice drilled into me decades ago when I was a young Bible College student and my pastor and I were part of Evangelism Explosion. (we didn’t get great results… but we tried to be faithful!)

I am starting to think that is not a good and proper practice.

We shouldn’t pray before engaging in outreach.

We need to do more. We need to bathe ourselves in worship, in adoration, in meditating on the incredible dimensions of God’s love. We need to be in awe of His glorious mercy. We need to have given Him all of the challenges we are facing, entrusting to Him everything that causes us to take our eyes off of Him.

The priest whose words are recorded above in purple, could not have explained why evangelism efforts, whether formal or informal are successful or not. Simply put, if you haven’t spent significant, intimate, authentic time with God, and seen Him addressing your brokenness, how can you dare think you can share His love with others?

If we can’t reflect God, we are reduced to our own logic and strength, we omit the blessing of the Spirit, and what we are craving is human approval. We want to win people on the strength of our logic, on our ability to manipulate them into the Kingdom, rather than let them be drawn into the healing, cleansing glorious light of Jesus.

We don’t just need that intimacy to power our evangelism efforts. In truth, that effective empowering our sharing our dependence on God is a secondary effect, it is what happens as the Holy Spirit transforms us into the image of Jesus.

We need Him to change us, to reveal to us the work He is doing making us saints, making us the people of God. And the more we see that the more adoration becomes a reaction, and a necessity in our lives because of how amazing God is.

So take some time, be still, dwell in His peace, meditate on the cross, on the blessings of Baptism and the incredible gift of the body and blood of Christ Jesus, praising God with all your heart and soul, mind and strength; then go out and make disciples of all nations.

Lord, help us hear and rejoice in Your presence and love… and then let us shout it so loudly through our lives that the entire world knows! AMEN!

Piacenza, M. (2012). Homily for the Solemn Mass of St Aloysius Gonzaga. In A. Reid (Ed.), From Eucharistic Adoration to Evangelization (p. 68). London; New York: Burns & Oates.

50,000+ reads, 578 subscribers, 1866 posts, and a thought

This underground church blessed m with great peace…
I pray my blog has helped you experience it over the years.

Devotional Thought of the Day:

37 But some of them said, “He gave sight to the blind man, didn’t he? Could he not have kept Lazarus from dying?” John 11:37 GNT

The third part is the body with its members. Its work is to draw upon and apply what the soul understands and the spirit believes. To use an example from the Bible,17 Moses built a tabernacle with three different courts. The first was the holy of holies; here God dwelt, and in it there was no light. The second was the holy place; here stood a lampstand with seven arms and seven lamps. The third was the outer court; it was open to the sky and to the sun’s light. This is a metaphor for the Christian person, whose spirit is the holy of holies, God’s dwelling in the darkness of faith without light. For the Christian believes what is neither seen, nor felt, nor comprehended. The soul is the holy place with its seven lamps, that is, every form of reason,18 discrimination, knowledge,19 and understanding20 of bodily and visible things. The body is the outer court that is open to everyone, so that everyone can see what one does and how one lives.

First of all, thank you. Thank you for the reads, the comments (especially those) and the time you have taken. Thanks for the patience with my poor typing skills. Thank you mostly for returning to listen, and maybe be drawn closer to God.

This blog actually started in a different place, and has been home here since 2012. It started back when a friend from Washington would ask me for my sermons, and send them out to hundreds of her friends. Another friend once raead a journal entry I made, and declared that I should share it. So “asimplechristian” was born. justifiedandsinner followed a few years after when the host company of the first address couldn’t provide reliable service, then when the address was freed I got it back. It is compromised mostly of sermons and my devotional summaries, with the quotes that give birth to the thoughts.

Lots of thanks to God for those whose writings spawn those thougths. St. Josemaria Escriva, Martin Luther, Pope Benedict XVI, the writers of the Book of Concord and the writings of 2 Vatican Council provide some 80 percent of that.

And here we are, 50,000 reads later (not counting the subscribers who get each post in the mail. (I don’t know if you read it. but you get it!) From over 140 countries.

There is one question I struggle with a lot over the years, and it showed up in the gopsel reading this morning.

Why doens’t God bring about the healing and/or conversion of the ones I love? Why do I have to watch them struggle, knowing that God could take care of them in an instant?

It sounds like the question is about Him, but I think the question is more about me.

You see, I know God is God, and I spend so much time telling people what I know and believe about Him. His mercy, His love, His being there for them, as He rescues them, cleans them up and heals them, comforts them.

Theologians have great canned answers as to why this person is healed and not that one. Why this person responds right away, that one doesn’t, and a third struggles in between. But those answers don’t calm the tears, or ease the broken heart.

That’s when I needed to hear Luther’s explanation this morning, Taken from his explantion of the Magnificat of Mary, found in Luke’s gospel. He uses the illustration of the three holy places, and I get it now.

The outside, which everyone can see, I am a pastor, a strong believer who has been able to depend on God in some crappy situations.

It is the middle section, where i think my reason enters into it, that there is a problem. I get frustrated as I can’t understand it all, I can’t reconcile the glory I see to what appears to be inaction on God’s part. And the dissonance is challenging.

Where I find the resolution is the Holy of Holies, the innder court where God draws me into His presence, with you and a billion others. Luther says there is no light there, but there is something more. There is God, and in His presence there is no need for light. There is awe that overwhelms our intellect, our ability to reason, and as we spend time there, we are conformed to the image of Christ. There we find what it means to adore, to worship God, and there our hearts and minds find the peace and take it back out to the Holy Place, and to the outer court to share with others.

That is where I hope these posts have drawn you, into that Holy of Holies, into the presence of God who longs to dwell in you, and with you.

Thanks for coming- keep going, keep exploring the width and breadth, the height and depth of His love for you, revealed at the cross, in Christ Jesus.

AMEN!

Luther, M. (2007). Luther’s Spirituality. (P. D. W. Krey, B. McGinn, & P. D. S. Krey, Eds., P. D. S. Krey & P. D. W. Krey, Trans.) (p. 99). New York; Mahwah, NJ: Paulist Press.


Joy out of sorrow… the only way to truly experience it!

Devotional Thought of the Day

10 Jesus said, “I am telling you the truth: the man who does not enter the sheep pen by the gate, but climbs in some other way, is a thief and a robber. 2 The man who goes in through the gate is the shepherd of the sheep. 3 The gatekeeper opens the gate for him; the sheep hear his voice as he calls his own sheep by name, and he leads them out. 4 When he has brought them out, he goes ahead of them, and the sheep follow him, because they know his voice. 5 They will not follow someone else; instead, they will run away from such a person, because they do not know his voice.” GNT John 10:1-5

This word is expressed with great fervor and overwhelming joy, in which her soul and life lift themselves from within in the Spirit. Therefore, she does not say, “I magnify God,” but “My soul magnifies the Lord.” As if she wished to say, “My life and my whole understanding soar in the love, praise, and sheer joy of God, such that I am no longer in control of myself; I am exalted, more than I exalt myself to praise the Lord.” Thus it happens to all in whom godly sweetness and God’s spirit has poured, that they experience more than they can describe. It is not a human work to praise God with joy. It is a joyful suffering and God’s work alone and cannot be taught with words but only by personal experience. As David says in Psalm 34:8, “Taste and see that the Lord is good; happy are those who take refuge in him.” David puts tasting before seeing because this sweetness cannot be comprehended unless one has experienced it for oneself. No one attains this experience without trusting God with one’s whole heart in the depths and in the distresses of life. Therefore, David adds, “Happy are those who trust the Lord.” They will experience God’s work and will obtain God’s sensible sweetness and, through it all, understanding and knowledge.

Some may resolve not to speak for the Lord, but like Jeremiah, they find they must: “If I say, ‘I will not mention him, or speak any more in his name,’ then within me there is something like a burning fire shut up in my bones; I am weary with holding it in, and I cannot” (Jeremiah 20:9 NRSV).
J. B. Phillips said somewhere that, while he was doing his well-known translation of the New Testament, he often felt like an electrician working on the wiring of a house with the power on.

The first thing that struck me today in my devotions was this line from the middle quote, “ No one attains this experience (joy) without trusting God with one’s whole heart in the depths and in the distresses of life.”

That sounds counter-intuitive at first. And at second glance as well!

But Luther notes why in the sentences beforehand. That we have to discover the refuge God is for us, that coming to realize that He is good. To understand that though, there has to be something to compare to experiencing God.

God doesn’t have to prepare those times of being deep in sorrow, or being caught in distress. The brokenness of the world will provide it, and the brokenness we choose compounds it.

From the brokenness, we find something extraordinary. We find Jesus there, and He is there with only one intention. To deliver us, to rescue us, to bring us home to the Father. ( He is so different from the older brother in the story of the prodigal son!) Jesus knows the Father’s heart, a heart that is restless until His wandering children come home to be rescued.

That is why Luther holds Mary up, as he explains the words of the Magnificat (it is a letter to a prince explaining the Magnificat – Mary’s song of praise in Luke 2) That this comes. True Worship, praise, adoration is not possible without God, and without the experience of God rescuing us from the midst of brokenness.

We have to learn to hear our Shepherd’s voice, to trust it more and more, to rely on what He has promised to us, mercy, forgiveness, love and His presence in the most intimate ways we can imagine. His body and blood given to us, His Holy Spirit dwelling with us, His presence with us in the midst of darkness, even the dark valleys where death’s threat can seemingly suffocate. He is there, calming us, consoling us, helping us dwell in the peace that goes beyond understanding

That’s why Jeremiah, broken, threatened with death, scared, scarred and broken cannot keep silent about the goodness of God! Matter of fact, trying to do so exhausts Him! The power that is experienced when we encounter God. It is undeniable, it is incredible, it is the feeling that comes from knowing you are loved so much by God, that He will go to extremes to bring you into His peace.

And there, in the midst of peace, there is joy. Abundant, unexplainable, mind-blowing joy…found in His presence…

For into the darkness shines His marvelous light, a light that shined for them, for us. AMEN!



Luther, M. (2007). Luther’s Spirituality. (P. D. W. Krey, B. McGinn, & P. D. S. Krey, Eds., P. D. S. Krey & P. D. W. Krey, Trans.) (pp. 97–98). New York; Mahwah, NJ: Paulist Press.

Willard, D., & Johnson, J. (2015). Hearing god through the year: a 365-day devotional. Westmont, IL: IVP Books.

The Strength of the Church’s Influence is Not Where You Might Think

40  “Whoever welcomes you welcomes me; and whoever welcomes me welcomes the one who sent me. 41  Whoever welcomes God’s messenger because he is God’s messenger, will share in his reward. And whoever welcomes a good man because he is good, will share in his reward. 42 You can be sure that whoever gives even a drink of cold water to one of the least of these my followers because he is my follower, will certainly receive a reward.” Matthew 10:40-42 (TEV)

The unrealistic demand that everything the Church teaches be lived completely and in all its fullness fails to take into account humanity as it actually is. There exists in every man a certain tension between that which the Church recognizes as what the Christian ought to be and do and that which the average Christian normally achieves. That is why penance and pardon are fundamental constants in the life of a Christian. In fact, the strength of the Church, the possibility of making her teachings more widely known to mankind, lies not so much in the extensive sphere of mass influence, but rather in the fact that she encounters people personally in the small communities in which they live. It is, indeed, precisely the personal word, the personal pastoral care, and a renewed catechesis that reaches out to the children and cooperates with the parents that are fundamental in making people realize that they are not to be treated as children, but that, on the contrary, it is actually their own survival as men that is at stake.

Out of all these things the conclusion follows that Christians do not live in themselves but in Christ and in their neighbor—in Christ through faith and in the neighbor through love. Through faith one ascends above oneself into God. From God one descends through love again below oneself and yet always remains in God and God’s love. As Christ says in John 1:51, “You will see heaven opened and the angels of God ascending and descending upon the Son of Man.”(37 footnore below)

The quote in green above is remarkable, not just because of what it says, but because of who says it.

Joseph Cardenal Ratzinger, later Pope Benedict XVI, was the leader of doctrine for the largest religious body in the world, the Roman Catholic Church. Yet he saw the power of the church, and the hope of the church not in its worldwide influence, but in the small community, in the personal small group communities, in the personal word from one to another.

It is found in the pastoral care that is given, as a pastor/priest encourages his people to seek pardon, to look at their sin in a penitential way, and in the grace he offers as he speaks on behalf of Jesus, commanded by Jesus to forgive the sins of people.

It is in the cup of water given to someone weak and in need, not in the halls of power. It is in ministering to those whose spiritual lives are on the line, not in schmoozing with those who have political or financial clout.

This is the same thing Luther is pointing out, that the response to being with God is to be with our neighbor. That this the blessing of any sacramental moment, the joy of knowing God’s work in our lives causes us to desire to see that work replicated in our own lives.

To reach out, in the midst of our own brokenness (that God is healing), and help someone realize that God will heal them as well – that is the greatest strength, the most powerful infleuce the church has.

In truth, it is the only infleunce we have.

To share with people simple words, knowing the difference they’ve made in our lives….

Words like, “The Lord is with You”


Heavenly Father, help Your church to reveal you to the nations, one person at a time. Help us teach them to desire your pardon, to seek the peace only You can offer, and to do so, confident that You will provide. AMEN!

Ratzinger, J. (1992). Co-Workers of the Truth: Meditations for Every Day of the Year. (I. Grassl, Ed., M. F. McCarthy & L. Krauth, Trans.) (p. 102). San Francisco: Ignatius Press.

(footnote 37) In the Latin version Luther uses the word raptus/rapi, meaning that by faith the Christian is enraptured into God: per fidem sursum rapitur supra se in deum. See Heiko A. Oberman, The Dawn of the Reformation: Essays in Late Medieval and Early Reformation Thought (Edinburgh: T. and T. Clark, 1986), 149–54.

Luther, M. (2007). Luther’s Spirituality. (P. D. W. Krey, B. McGinn, & P. D. S. Krey, Eds., P. D. S. Krey & P. D. W. Krey, Trans.). New York; Mahwah, NJ: Paulist Press.

Our “enemies” and “us”, is there hope for healing?

Devotional Thoguht of the Day:

“So may all your enemies die like that, O LORD, but may your friends shine like the rising sun! Judges 5:31 GNT

12 It is foolish to speak scornfully of others. If you are smart, you will keep quiet. Ps. 11:12 GNT

12 For we are not fighting against human beings but against the wicked spiritual forces in the heavenly world, the rulers, authorities, and cosmic powers of this dark age. Eph. 6:12 GNT

As Martin Marty summarizes in his biography of Luther, “The benefit of faith was that it united the soul with Christ as a bride is united with her bridegroom. ‘They become one flesh,’ as Paul puts it. What Christ has is the property of the believing soul, what the soul has becomes the property of Christ, including the soul’s sins, death, and damnation. Faith negotiates the exchange.”

An absolute and rigid justice becomes a circulus vitiosus, a cycle of retaliations from which there is no escape. In his dealings with us, God has broken through this circle. We are unjust before God; we have turned away from him in pursuit of our own glorification and so we have become subject to death. But God waives the merited punishment and puts something new in its place: healing; our conversion to a renewed Yes to the truth about ourselves. So that this transformation may take place, he goes before us and takes upon himself the pain of our transformation. The Cross of Christ is the real elucidation of these words: not “an eye for an eye, a tooth for a tooth”, but “transform evil by the power of love.…” In the Cross of Christ, and only there, these words open themselves to us and become revelation. In the company of the Cross, they become a new possibility even for our own lives.

If I looked at social media as a barometer of conflict and stress, I would be (and admit I get) very depressed, and I would lose hope.

The division and unrest I see is growing, and unless you agree with someone’s political and social views you are considered their “enemy”. There is no middle ground, and if someone tries to occupy such a place, they are insane, or accused of hiding their true agenda. The polarization is causing more stress, and everyone wants a form of rigid justice prosecuting their enemies.

A justice system that is ruled by our logic, and our rules. And we want the justice as swift and complete as it was on Sisera in the Book of the Judges. God’s enemies are ours, of course, and like the fools that Proverbs describes we do not hesitate to pass on something to judge someone on, and truly find them worth condemnaiton.

In doing so, we play God, or better, we create God in our image, refusing to acknowledge who He revealed Himself to be. We make the error St. Paul warns against in Ephesians 6 – we think we are to fight human beings and cast them down. We don’t see them as broken and needing our care, and we really don’t want to admit we are broken and need theirs!

So how do we reconcile? How do we bring people who are so angry, so hurt, so broken by others to the point where they can find the peace that comes with such a miracle as my enemy becoming a beloved friend?

it doesn’t start with our efforts to heal the other person. It starts when we realized what Pope Benedict and Martin Luther discuss. The fact that we are drawn into Christ, and in the depth of the relationship, as we are being reconciled to God, as our brokenness is exchanged for Jesus’ completeness, we find that relationship with others healed as well. It is in this transformation that I find myself able to heal, able to forgive, able to love and even sacrificially love another.

That’s our hope in this life, (and that’s but the briefest glimpse of the future!) That drawn into Christ we find life itself transformed. That with given a new heart (Ezekiel 36:25ff) and the mind of Christ (Phil. 2:5-10) we find all out relationships being healed.

Our enemy is no longer seen to be that person, for we see them in Christ as our sibling.

Lord, help us to look for your healing in our own lives and praise you for that same healing being offered and available to everyone, especially to those we struggle to like/love. AMEN!

Luther, M. (2007). Luther’s Spirituality. (P. D. W. Krey, B. McGinn, & P. D. S. Krey, Eds., P. D. S. Krey & P. D. W. Krey, Trans.) (pp. 69–70). New York; Mahwah, NJ: Paulist Press.

Ratzinger, J. (1992). Co-Workers of the Truth: Meditations for Every Day of the Year. (I. Grassl, Ed., M. F. McCarthy & L. Krauth, Trans.) (pp. 78–79). San Francisco: Ignatius Press.

Have you said, “I am not an evangelist?” Me too, and we are wrong!

Image may contain: text that says 'Evangelization is not just the proclamation of Christ but also a process ofincorporation into the Church. From this comes the sacramental link between Evangelization and the Eucharist. FROM EUCHARISTIC ADORATION TO EVANGELISM'

Devotional Thought of the Week

I will be with you as I was with Moses. I will always be with you; I will never abandon you. 6† Be determined and confident, for you will be the leader of these people as they occupy this land which I promised their ancestors. 7 Just be determined, be confident; and make sure that you obey the whole Law that my servant Moses gave you. Do not neglect any part of it and you will succeed wherever you go. 8 Be sure that the book of the Law is always read in your worship. Study it day and night, and make sure that you obey everything written in it. Then you will be prosperous and successful. 9 Remember that I have commanded you to be determined and confident! Do not be afraid or discouraged, for I, the LORD your God, am with you wherever you go.” Joshua 1:5-9 GNT

When they bring you to be tried in the synagogues or before governors or rulers, do not be worried about how you will defend yourself or what you will say. 12 For the Holy Spirit will teach you at that time what you should say.” Luke 12:11-12 GNT

Evangelization is not just the proclamation of Christ but also a process of incorporation into the Church. From this comes the sacramental link between Evangelization and the Eucharist. The community constitutes itself, in its sacramentality, through the Eucharist and Eucharistic Adoration. As Blessed John Paul II teaches:
Incorporation into Christ, which is brought about by Baptism, is constantly renewed and consolidated by sharing in the Eucharistic Sacrifice, especially by that full sharing which takes place in sacramental communion. We can say not only that each of us receives Christ, but also that Christ receives each of us. He enters into friendship with us: ‘You are my friends’ (Jn 15:14). Indeed, it is because of Him that we have life: ‘He who eats me will live because of me’ (Jn 6:57). Eucharistic communion brings about in a sublime way the mutual ‘abiding’ of Christ and each of His followers: ‘Abide in me, and I in you’ (Jn 15:4). (Ecclesia de Eucharistia, 22)

I came across a VHS tape last night, a video that was taken of a sermon I gave at a very prestigious preaching course. (a miracle of how I was there is another story. I didn’t have the academic qualifications or any other for that matter)

Since finding it, I have been thinking about how I have changed in how I preach and teach in the nearly 20 years (this November) since I started that program. There is no doubt I am more capable, from no longer preaching in a monotone, to being able to understand the passage and my people.

That week in Garden Grove was challenging, and the words of my assigned mentor still ring in my ears. Rev. Juan Carlos Ortiz pointed out the illustration I used and said it was the sermon, and to preach as a storyteller. For it was there my sermon cut open his heart, and he forgot he was critiquing the sermon. The story helped him to understand God’s presence, and he urged me, “preach like this!” That made a huge change in how I preach, and even today I struggle to find the one illustration that ties the text to the heart of those who will hear or read it.

The other big change occurred when I became Lutheran and went from understanding the sacraments as my obedience, to what they really are, the means of Grace, the conduits of God’s mercy and love. It is from there, that like Moses and Joshua, the determination and confidence. It is there, receiving the grace of God, becoming part of the community, that I don’t worry about what I am going to say. It is there that I stop trying to convince people that they should listen to me, and simply share the news of God’s love.

Or as the quote in purple put into words far better than mine. Evangelization is not just telling someone God loves them or walking them through 4 spiritual laws, evangelism is assimilating them into the kingdom of God, helping them become part of the community of Christ as God pours out on us His mercy, and transforms us.

No wonder we adore Him! No wonder we are amazed as He gives us His body, broken for us, and asks us to drink of His blood, shed for the forgiveness of all our sin. This is where the evangelist brings people, it is where they become part of the body of Christ, it is where we find peace.. and hope… and healing.

So don’t be anxious, be determined, be confident, and share with people why you have hope. God is with you!


Rey, D. (2012). Adoration and the New Evangelization. In A. Reid (Ed.), From Eucharistic Adoration to Evangelization (p. 15). London; New York: Burns & Oates.

Directions for the Culturally Challenged Evangelist

Devotional Thought of the Day:

After this the Lord chose another seventy-two men and sent them out two by two, to go ahead of him to every town and place where he himself was about to go. 2 He said to them, “There is a large harvest, but few workers to gather it in. Pray to the owner of the harvest that he will send out workers to gather in his harvest. 3† Go! I am sending you like lambs among wolves. 4 Don’t take a purse or a beggar’s bag or shoes; don’t stop to greet anyone on the road. 5 Whenever you go into a house, first say, ‘Peace be with this house.’ 6 If someone who is peace-loving lives there, let your greeting of peace remain on that person; if not, take back your greeting of peace. 7† Stay in that same house, eating and drinking whatever they offer you, for workers should be given their pay. Don’t move around from one house to another. 8 Whenever you go into a town and are made welcome, eat what is set before you, 9 heal the sick in that town, and say to the people there, ‘The Kingdom of God has come near you.’ Luke 10:1-9 GNT

Certainly, those who do not know Christ also do not know their right to hear His love and His plans for them. Nonetheless this right is real: it is, we might say, intrinsic to their humanity which God wills to fulfil in Christ.
Some people are tempted to abstain from announcing Christ because they believe that by this they would show themselves to be more respectful of the human and spiritual values already present in the cultures and religions of the world. In reality this is to show respect for a partial value, rather than allowing that value to come to its definitive realization—which is what happens when it encounters the Gospel. It is on the contrary a lack of respect for the values present in the cultures and religions of the world, as well as those in whom those values are found, when, in silencing the Gospel, we deprive them of what would have brought them to fulfilment.

66 These articles of the Creed, therefore, divide and distinguish us Christians from all other people on earth. All who are outside the Christian church, whether heathen, Turks, Jews, or false Christians and hypocrites, even though they believe in and worship only the one, true God, nevertheless do not know what his attitude is toward them. They cannot be confident of his love and blessing. Therefore they remain in eternal wrath and damnation, for they do not have the Lord Christ, and, besides, they are not illuminated and blessed by the gifts of the Holy Spirit.

Living in one of the most diverse parts of the world is a challenge. Within 5 miles of my house are Islamic Centers of different types, A Center of Jainism, Mormon Stakes, Jehovah Witness Kingdom Halls, various forms Buddhist temples, A Namaste Center for Spiritual Living, and 20-30 other Spiritual and Religious communities I cannot identify.

As I look at this, my heart aches, for as these people seek for God, they miss the revelation of God’s love for them, the revelation of His love, as He sent Jesus, His Son to dwell with us. The apostles would testify as to His glory, and they were sent to share that glorious love with the world.

For century’s the way the church dealt with this was through force. Not a good idea and the church wasn’t the only religion to do so. This violence, seen in wars, personal attacks, and martyrdoms and many self-fulfilling “martyrs” today.

So how do we balance out this need (both ours to share, and their need to hear) the message of God’s love?

How do we respect their traditions, their journey trying to find divinity and the peace that comes from being united to God, while showing them the way God revealed to us that He would draw men and women to Him? How do we work with those who are cults, who have perverted the teaching of Jesus?

It is a difficult road to travel, and yet, the fact that it is a life long journey should help us on the road. For we can invite them to share a part of that journey, we can explore with them their beliefs. We can share with them the hope we have, even in the face of death.

Not as competitors to see whose belief system is better, to see who “wins”. But to know God’s heart toward us all. For there is the key, to know we are loved, to know His mercy and healing when we fail, to rejoice in the presence of God.

That is what we are called to do, to share the reason we have hope in this broken world, to draw people to Jesus with the promises made to us, and delivered through word and sacrament.

It is challenging, no one said it would be easy. But God is with us, and this is how he ministered to us.

Rey, D. (2012). Adoration and the New Evangelization. In A. Reid (Ed.), From Eucharistic Adoration to Evangelization (p. 10). London; New York: Burns & Oates.

Tappert, T. G. (Ed.). (1959). The Book of Concord the confessions of the Evangelical Lutheran Church. (p. 419). Philadelphia: Mühlenberg Press.

Thoughts about Our Need of the Lord’s Supper..and preparing for it.

Devotional Thought of the Day:

26  This means that every time you eat this bread and drink from this cup you proclaim the Lord’s death until he comes. 27  It follows that if one of you eats the Lord’s bread or drinks from his cup in a way that dishonors him, you are guilty of sin against the Lord’s body and blood. 28  So then, you should each examine yourself first, and then eat the bread and drink from the cup. 29  For if you do not recognize the meaning of the Lord’s body when you eat the bread and drink from the cup, you bring judgment on yourself as you eat and drink. 30  That is why many of you are sick and weak, and several have died. 31  If we would examine ourselves first, we would not come under God’s judgment. 32  But we are judged and punished by the Lord, so that we shall not be condemned together with the world.
1 Corinthians 11:26-32 (TEV)

651         You sometimes allow the bad side of your character to come out, and it has shown itself, on more than one occasion, in an absurd harshness. At other times, you do not bother to prepare your heart and your head so that they may be a worthy dwelling for the Most Holy Trinity… And you invariably end up by remaining rather distant from Jesus, whom you know so little. If you go on like this, you will never have interior life.

For the Fathers of the Church, the Eucharist is considered as the medicine of eternity. It is a remedy. Jesus continues to touch the sick with His Eucharistic Body. St Thomas Aquinas understands the Eucharist as the bread of the soul: as bread sustains the body, the Eucharist sustains the soul. As bread repairs the body, the Eucharist repairs the soul. As bread increases the life of the body, the Eucharist increases the life of the soul. As bread gives joy to the body, the Eucharist gives joy to the life of the soul, sometimes even to the life of the body, as it is given to us to see.
In refusing to go and draw from the Eucharist the source of healing, many of our contemporaries are tempted to seek out pseudo-healings in false spiritualities.

“He was insistent that the church, and the teachings of the church, not be the subject of evangelization but that Jesus be the sole focus of evangelization. Jesus is the Message that should be taught, and not the church, which is the vehicle for the message.”

We stand there, kneel there, wait there…

So many come who are so burdened, so broken. Even though they confessed their sins not long ago, you can see the weight of their sin, and even the sins of their community, their world, weighing down on them.

And Jesus comes to them again, giving them the nourishment and grace that they need. They are not there to prove their holiness, their piety, they are there because they need to experience the love of God.

If, as Girzone notes, the church’s evangelization is in the message revealing Jesus, if our role as God’s people is to reveal His glorious love and mercy to the world, then the altar is a time where this happens.

It is why the fathers of the church, from Clement to Augustine to Francis and even Martin Luther put such a value on the sacraments. The means of grace where God reveals and pours out His love on us. Where we find ourselves in the presence of God. This moment, when the veil between heaven and earth is transparent, where the soul and heart realize what the mind assents to when it responds to “the peace of the Lord is with you!” and thunders back “AMEN!”

So how do we prepare for this? How do we not take such a great salvation for granted? How do we recognize that Jesus giving us His precious body, His blood which covers our sin?

It is not by perfecting our lives, for we cannot do that.

It is not by pretending to be holy, or deserving.

It is by realizing we need this medicine, that our souls need to be revived, that our hearts need to know God’s promise is not in vain, that He has forgiven us, that this sacrifice of Christ ~2000 years ago was done, to make you and me the children of God.

We prepare for this great gift, this means of grace, by realizing our need and expecting God to deliver what He said He would give us. We prepare for it by realizing our hunger and our need and rejoicing in the gifts of God, given to the people of God.

So come, and join us, and celebrate the Lord’s Supper, and give thanks and praise to the Lord who serves us, in love. AMEN!

Escriva, Josemaria. Furrow (Kindle Locations 2732-2736). Scepter Publishers. Kindle Edition.

Rey, D. (2012). Adoration and the New Evangelization. In A. Reid (Ed.), From Eucharistic Adoration to Evangelization (p. 8). London; New York: Burns & Oates.

Girzone, Joseph. (2011) The Homeless Bishop, Orbis Books , Maryknoll, NY

Christian Maturity is not Self-Sufficient

10649504_10152396630845878_3341349315020260479_nDevotional Thought of the Day:

20 “I have obeyed all these commandments,” the young man replied. “What else do I need to do?” 21 Jesus said to him, “If you want to be perfect, go and sell all you have and give the money to the poor, and you will have riches in heaven; then come and follow me.” 22 When the young man heard this, he went away sad, because he was very rich.  Matt 19:20-22  TEV

5  That is why I have sent my prophets to you with my message of judgment and destruction. What I want from you is plain and clear: 6  I want your constant love, not your animal sacrifices. I would rather have my people know me than burn offerings to me. Hosea 6:5-6 (TEV)

One encounters Christ throughout the creation, says Luther, but the troubled conscience experiences him as its judge and flees in terror. In the supper, however, the believer meets the Lord unequivocally as the savior who lays his life down for me (“This is the body of Christ given for you; the blood of Christ shed for you”). There is no escaping Christ’s single-minded intention. He proclaims his love to each and every participant and asks only that they take him at his word.

he (Augstine) had a sort of vision, in which he heard a voice saying to him: “I am the bread of the strong, eat me! But you will not transform me and make me part of you; rather, I will transform you and make you part of me.”3 In the normal process of eating, the human is the stronger being. He takes things in, and they are assimilated into him, so that they become part of his own substance. They are transformed within him and go to build up his bodily life. But in the mutual relation with Christ it is the other way around; he is the heart, the truly existent being. When we truly communicate, this means that we are taken out of ourselves, that we are assimilated into him, that we become one with him and, through him, with the fellowship of our brethren.

We measure Christian maturity wrong, and we have for a long time.

We measure it by the level of theological knowledge they have, or by the amount of scripture memorized.  How dynamic they are when it comes to sharing or defending the faith. How much they “have it together” doesn’t really count all that much either, for anyone can put on an act.

The young man in the first reading above would have been counted as mature in the faith.  he did all the right things, he said them all, he knew it all as well.  The Israelites in Hosea’s time had the sacrificial system down, they had all the right movements, they processed sacrifices with the precision of a military unit, yet they too were not mature in their faith.

They didn’t understand, any more than we do today.

Being mature in the faith is not about being self-sufficient, but it is about being dependent on God, about walking with Jesus, about loving Him, about knowing Him!  Being a Christian is about letting God invade your life, about learning to hold no part back, for the Lord would save all of us.

Read again the words about Luther, and the writings of then Joseph Cardinal Ratzinger above.  Look at how they describe meeting Christ in the Eucharist, the transforming nature of God.  It is encountering the absolute love of God, as He pours out mercy and peace and healing upon us.

This isn’t just about the substitutionary atonement or the discussion of consubstantiation versus transubstantiation. It’s not just about the words of institution or the form of the mass in which this gift is celebrated.  Those things are part, but they mean nothing without the encounter…the encounter with Christ.

It is about this encounter, about meeting God, right then and there. About knowing the purest, most invasive, most intimate love, about taking in the Body and Blood of Christ. It is about being drawn into His glory, for His glory is simply the light of His love.

Christian maturity is about desiring to know this love, about realizing how much we need His presence, about rejoicing as we depend on Him, as we entrust to Him our very souls.

It is what Jesus asked the young man. …drop everything… let it help others… come walk with me.

The mature Christian has learned to do so, even asking God for the help.

Lord, help us grow in faith, depending on You, allowing You in every part of our lives and rejoicing in the His love for us.  AMEN!

 

Strohl, J. E. (2007). General Introduction. In P. D. W. Krey, B. McGinn, & P. D. S. Krey (Eds.), P. D. S. Krey & P. D. W. Krey (Trans.), Luther’s Spirituality (p. xxviii). New York; Mahwah, NJ: Paulist Press.

Ratzinger, J. (2003). God is Near Us: The Eucharist, the Heart of Life. (S. O. Horn & V. Pfnür, Eds., H. Taylor, Trans.) (p. 78). San Francisco: Ignatius Press.

A Lesson We Need to Learn. Church is not “Respectable”

closed eyed man holding his face using both of his hands

Photo by Ric Rodrigues on Pexels.com

The devotional thought of the day:

12 Jesus heard them and answered, “People who are well do not need a doctor, but only those who are sick. 13† Go and find out what is meant by the scripture that says: ‘It is kindness that I want, not animal sacrifices.’ I have not come to call respectable people, but outcasts.”  Matt 9:12-13 Good News Translation (TEV)

Neither illumination nor contemplation but rather spiritual attack (tentatio) concluded Luther’s engagement with scripture. For him, when the Holy Spirit breaks our reason and reveals to us the true intention of God’s word, we are not drawn into some sort of heavenly realm or closer contact to the divine by our effort. Instead, all hell breaks loose. The flesh, the world, the devil and any other anti-spiritual power attempt to wrest from the believer the comfort of God’s unconditional grace and mercy. No wonder the psalmist cried out for deliverance from his enemies in Psalm 119!

One of the most serious temptations that lead us to break our contact with the Lord is the feeling of defeat. Facing a combative faith by definition, the enemy under the disguise of an angel of light will sow the seeds of pessimism. No one can take up any fight if, from the outset, one does not fully trust in winning. Those who begin without trust have already lost half the battle.

People are meant to live in an ongoing conversation with God, speaking and being spoken to by him. God’s visits to Adam and Eve in the garden, Enoch’s walks with God, and the face-to-face conversations between Moses and Jehovah are all commonly regarded as highly exceptional moments in the religious history of humankind.
Aside from their obviously unique historical role, however, these moments are not meant to be exceptional at all. Rather they are examples of the normal human life God intended for us: God’s indwelling his people through personal presence and fellowship.

When 3 of my devotional readings go in a certain direction, it is not unusual.  When four do, when I see how they resonate,  the lesson just is about to burst forth, not from the readings, but through experience. So it is today;

I guess I will start with Luther’s thoughts, about this idea that the way we learn about God, is found in its last step in a fight, in the tension and battle that comes as all hell breaks loose, and Satan tries to wrest from us the comfort of the Holy Spirit, the comfort that is found in His cHesed, that incredible combination of love and mercy and peace that comprise what we call grace.

The fight is echoed in the words of Pope Francis, as we deal with an unnatural pessimism, a moment of despair and depression that is not like normal depression but is contrary to it.  As Satan tries to convince us that God wouldn’t care about us, that God sees us as riff-raff, as not worth His time or interest.  We know this is not true, yet, it is so hard to shut out the voice of the ones who are masquerading as messengers of God.

It is hard because we struggle to see ourselves as God does, as the beautiful, pure, bride, set apart as the bride of Christ, as one who deserves the respect and admiration of God.  Instead, we see ourselves as those who are broken, not worthy of a glance, nothing close to deserving respect.

Yet we often treat the church as if it is the place we have to demonstrate how respectable we are.  We might pretend, dressing us, smiling and saying we are okay when people ask, smiling and greeting each other as if every day was a party.  When what we really feel like is staying home, hiding under the blankets and ignoring the world.

I think this is enhanced by how we see what some call the heroes of faith, the incredible men and women we see described in the Bible. Except we forget that Moses was running from Egypt, a prince hiding out with sheep in the wilderness.  That Abraham was an exile looking for his home and future as well, that David wasn’t the hero, but the man broken by his sin, and then by the sins of his children.

As shattered as we are, yet…

Willard reminds us that they are examples of a normal human life and that God was present, and lived with them.   That God walked with them in their brokenness, even as He walks with us.   They are not exceptional, their walking with God, finding hope there, is our example, for we can as well.

After all, Jesus didn’t come to snob around with the perfect and respectful.  He came to draw outcasts, broken folk, exiles and those who struggle to get out of bed every morning.  Because He loves us…..

And Satan will unleash all of hell to stop us from experiencing this, and in that tension, we find God’s comfort, that He is our refuge, our sanctuary, and our hope.

We are His people, He is our God… and He is calling us to His side, so He can comfort and heal us, the children He loves.

Let us pray,  Heavenly Father, in the midst of trials, in the midst of brokenness, and when it seems all hell is breaking loose.  Help us to see Your glory, revealed in Your love and your comfort.  AMEN!

Wengert, T. J. (2007). Preface. In P. D. W. Krey, B. McGinn, & P. D. S. Krey (Eds.), P. D. S. Krey & P. D. W. Krey (Trans.), Luther’s Spirituality (p. xiv). New York; Mahwah, NJ: Paulist Press.
Pope Francis. (2013). A Year with Pope Francis: Daily Reflections from His Writings. (A. Rossa, Ed.) (p. 352). New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis.

Willard, D., & Johnson, J. (2015). Hearing god through the year: a 365-day devotional. Westmont, IL: IVP Books.

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