Devotional Thought of the day:
“I will live in them and walk among them. I will be their God, and they will be my people.* 17 Therefore, come out from among unbelievers, and separate yourselves from them, says the LORD. Don’t touch their filthy things, and I will welcome you.* 18 And I will be your Father, and you will be my sons and daughters, says the LORD Almighty.*”
Because we have these promises, dear friends, let us cleanse ourselves from everything that can defile our body or spirit. And let us work toward complete holiness because we fear God. 2 Cor. 6:16-7:1 NLT
2 But who will be able to endure the day when he comes? Who will be able to survive when he appears? He will be like strong soap, like a fire that refines metal. 3 He will come to judge like one who refines and purifies silver. As a metalworker refines silver and gold, so the LORD’S messenger will purify the priests, so that they will bring to the LORD the right kind of offerings. 4 Then the offerings which the people of Judah and Jerusalem bring to the LORD will be pleasing to him, as they used to be in the past.
Malachi 3:2-4 (TEV)
814 Ask Jesus to grant you a Love like a purifying furnace, where your poor flesh —your poor heart—may be consumed and cleansed of all earthly miseries. Pray that it may be emptied of self and filled with him. Ask him to grant you a deep-seated aversion to all that is worldly so that you may be sustained only by Love.
There is a part of me that fears to pray as St. Josemaria suggests.
There is so much to lose, so many things I cannot see apart from myself. Yes, those things include not only what I perceive as the pleasures of life (and are not) and the miseries of my existence.
Could I deal with that radical of a change in me? Could I allow myself to be defined not by broken heart (in my case, both physically and figuratively) but spiritually as well? How can I allow God to take the scar, many of which I find a perverse pleasure in, knowing I somewhat survived them, and not just remove them, but heal the damage they have done?
St Josemaria describes it well as a furnace, for the heat and pain it will take to separate us from these things which haunt us is intense. How do I let Him remove all this, and the sin which so easily ensnares me
How do I find the strength to pray this?
How dare I?
What if he doesn’t answer the prayer? What if He does?
As Malachi points out – how will we endure it?
I think St Paul has the answer, it is not found in us, but in the promises God has made to us, promises He stands behind, promises that are coming true in our lives, even if we do not see it.
It is in those promises, in His making us holy, that we find comfort and learn to trust Him. In those promises, we find the strength to work, to hear Him in a way our soul resonates with what He is doing, to nor fight against His purifying our lives.
You and I, we need this, we can’t continue to live in our brokenness, even if we have gotten used to its stench. The life that God provides, cleansed, purified, holy, is beyond our comprehension. We see it here and there, our souls thrive on it in the moments we experience it, at the communion rail, deep in lament, in the middle of serving others, As God purifies us, as He applies the heat and we cling to Him, these moments we are aware of Him grow… and we begin to desire them more.
So pray for God to refine you and purify you. Pray for me as well, and I pray we all will realize the blessing of walking with God. AMEN!
Escriva, Josemaria. Furrow (Kindle Locations 3357-3360). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
7 And so the word of God continued to spread. The number of disciples in Jerusalem grew larger and larger, and a
At the dawn of the third millennium not only are there many peoples who do not yet know the Good News, but there are many Christians who need the Word of God to be re-announced to them in a persuasive manner so that they may concretely experience the power of the Gospel.
Many of our brothers and sisters are ‘baptized, but insufficiently evangelized’. In a number of cases, nations once rich in faith and in vocations are losing their identity under the influence of a secularized culture … The Church, sure of her Lord’s fidelity, never tires of proclaiming the Good News of the Gospel and invites all Christians to discover anew the attraction of following Christ. (Benedict XVI, Verbum Domini, 96)
The history of Evangelization across the centuries witnesses that the great missionaries were also great people of prayer, more specifically that they were authentic adorers. Indeed, the Eucharist is ‘the source and the summit of the Christian life’ (Lumen gentium, 11), and the ‘source and summit of all evangelisation’ (Presbyterorum ordinis, ).
608 Against those who reduce religion to a set of negative statements, or are happy to settle for a watered-down Catholicism; against those who wish to see the Lord with his face against the wall, or to put him in a corner of their souls… we have to affirm, with our words and with our deeds, that we aspire to make Christ the King reign indeed over all hearts… theirs included.
The church pictured above has been empty for decades. The doors are bordered up, and voices have long been silent. There is no prayer offered, not voices lifting up praises as the realize the love and mercy of God,
There are other churches just as lifeless, even though the bodies are in them, even though voices can be heard, their words empty, vain. They try to make things better in life, they try to either legislate it or inspire people to behave, to live inspiring, meaningful lives. Some consider themselves traditional (or faithful) and others claim to be progressive and socially active.
And they are as empty and lifeless as St Anne’s.
They have been, “baptized, but not evangelized.”
They’ve been made part of the church, but they haven’t experienced the love of God. They haven’t learned to sit in silence and contemplate how much God desires to be with them, to guide them through life, to fix their brokenness, to forgive their sins.
So they put God on time out, reaching out to him the least amount of times they feel necessary, or reaching out to Him when there is trouble or trauma.
The priests in Jesus day were like that, they knew the scriptures, they put their trust in the promises that were theirs because they were circumcised, but the idea of talking with God, interacting with God, being guided by God, those were all missing.
But they heard the gospel, and they were changed.
And so can our people, our pastors, and priests, our ministers, our worship leaders. They can experience the breadth and width, the height and depth of God’s love.
They can realize they are loved, and adore God, not forced or manipulated, but simply adore Him – because He loves them. And their prayers and their worship will rise louder and stronger, and it will impact more and more.
Lord, reveal yourself through those who serve you, to both the church and the
Rey, D. (2012). Adoration and the New Evangelization. In A. Reid (Ed.), From Eucharistic Adoration to Evangelization (pp. 3–4). London; New York: Burns & Oates.
Escriva, Josemaria. Furrow (Kindle Locations 2579-2582). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
20 By his death, Jesus opened a new and life-giving way through the curtain into the Most Holy Place. 21 And since we have a great High Priest who rules over God’s house, 22 let us go right into the presence of God with sincere hearts fully trusting him. For our guilty consciences have been sprinkled with Christ’s blood to make us clean, and our bodies have been washed with pure water. 23 Let us hold tightly without wavering to the hope we affirm, for God can be trusted to keep his promise. 24 Let us think of ways to motivate one another to acts of love and good works. 25 And let us not neglect our meeting together, as some people do, but encourage one another, especially now that the day of his return is drawing near. Hebrews 10:20-25 (NLT)
997 Absence, isolation: trials for your perseverance. Holy Mass, prayer, sacraments, sacrifices, communion of the saints: weapons to conquer in the trial.
Growing up, there was a sense that church was an obligation. In fact, there were days called “holy days of obligation.” To miss going to church on these days was considered a sin.
But I never asked why it was a sin, I was just told it was, and I responded as everyone does when forced to do a task, I rebelled. Didn’t go, and even if I did, I wasn’t really there, I wasn’t really particpating. So even if I was there, I really wasn’t.
The one thing I never asked was why we were obligated, and if I had, I am hoping the answer would have been what we see above in Hebrews 10. There God makes clear that we are welcome there, and there we find encouragement to endure until Christ returns.
We need to be with each other, we need to be celebrating God’s presence together, we need to share as those who receive His mercy. (this is why I am so in favor of having the Lord’s Supper weekly, if not offered more frequently!)
For there together, we find God keeping His promises – reconciling that which was torn apart, healing that which is broken.Bringing together that which was isolated and fitting into the place it fits in His body. We were created to experience life in community, as part of something that endures, that is sustained, that grows healthy and strong.
As we realize that this is not an obligation of force, but one of need, our hearts change.We begin to treasure what church brings, we see it as a time that is holy, set apart as a time for us to find rest, and refuge, forgiveness, and the awareness of God’s presence in our lives. A presence confirmed as others tell us His peace is with us, that He is with us.
As we realize this church goes from being more than an inspiring message, or uplifting music. The gathering of people we realize is something sacred, the place they occupy becomes holy, it becomes a moment where heaven is revealed.
It is what we desperately need, it is what those around us need……and so the more we go, the more we realized we needed to….
For this is why we were made…. to live in peace with God and each other. AMEN!
Escriva, Josemaria. The Way (Kindle Locations 2315-2316). Scepter Publishers. Kindle Edition.
Devotional Thought fo the Day:
9 *But you are “a chosen race, a royal priesthood, a holy nation, a people of his own, so that you may announce the praises” of him who called you out of darkness into his wonderful light.10 Once you were “no people” but now you are God’s people; you “had not received mercy” but now you have received mercy! 1 Peter 2:9-10
A single hour of quiet listening to the word of God would often be more effective than whole days of sessions and discussions, and a moment of prayer would be more effective than whole stacks of paper, for it is not only what we do that makes us effective. Sometimes the impression arises that behind our hectic hyperactivity there lurks a paralysis of faith, since in the last analysis we have more confidence in what we ourselves contrive and accomplish.
47 For this reason, too, Paul asks, Since we are called according to the purpose of God, “who will separate us from the love of God in Christ?” (Rom. 8:35).
48 This doctrine will also give us the glorious comfort, in times of trial and affliction, that in his counsel before the foundation of the world God has determined and decreed that he will assist us in all our necessities, grant us patience, give us comfort, create hope, and bring everything to such an issue that we shall be saved
For a decade or more, I have the phrase post-modernism adapted and used to describe a weak church, and so developed phrases like “a post-Christian society” or living in a “post-church society.”
I will agree that the church seems to be less “effective” from a business perspective, at least in areas where it was thought to be very “effective” for decades. Among those of European descent, among those who were upwardly mobile and driven to live life better than their parents did.
But calling us post-church or post-Christian is wrong, for it presumes that the society we are discussing knew the riches they had in Christ, that they were recipients of the grace and mercy, the peace and love of God our Father, and our Lord Jesus Christ,
And then walked away… not just from the church, but from the love of Christ the church was there to help them explore, to be at their side as they in awe, encountered God revealed to them.
To call this society “post-Christian” means they walked away from what St Peter describes as leaving the darkness for a wonderful light, that they abandoned being God’s people, and recipients of the mercy that would bring healing and hope to shattered souls. I don’t see people doing that; I see them walking away from meetings and discussions, from stacks of paper describing programs, and from a church that ministered only to their sense of logic, and couldn’t continually keep them in awe.
That which they may have walked away from, did it give them comfort in the midst of suffering, did it bring them a sense of God’s peace that goes beyond explanation and understand? If so, why would they have walked away from it?
So what is the answer? Perhaps it is to evangelize the church first, what is called the New Evangelization in some circles. To teach people that God does answer a cry for mercy, that He hears their prayers, that he will offer them comfort and peace. As this is taught, as it is revealed through His word, and through His sacraments, then the church will naturally evangelize again.
Teach them about Christ,God incarnate, God crucified and raised, God who comes near, and stays. God who listens and comforts, who guides and gives meaning to life. Who walks beside them in this lonely life.
It may sound too simple, but simple doesn’t mean wrong, nor does it mean ineffective. It means that we communicate and reveal the love of God to those who need it, in the church and presently outside it.
It is time to give people the hope of sharing in the glory of Christ, in the presence of Jesus.
Ratzinger, Joseph. Co-Workers of the Truth: Meditations for Every Day of the Year. Ed. Irene Grassl. Trans. Mary Frances McCarthy and Lothar Krauth. San Francisco: Ignatius Press, 1992. Print.
Tappert, Theodore G., ed. The Book of Concord the Confessions of the Evangelical Lutheran Church. Philadelphia: Mühlenberg Press, 1959. Print.
Devotional Thought of the Day:
7 Then you will experience God’s peace, which exceeds anything we can understand. His peace will guard your hearts and minds as you live in Christ Jesus. Philippians 4:7 (NLT)
27 “I am leaving you with a gift—peace of mind and heart. And the peace I give is a gift the world cannot give. So don’t be troubled or afraid. John 14:27 (NLT)
“I believe in the Holy Spirit, the holy Christian church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.”
6 What does this mean?
Answer: I believe that by my own reason or strength I cannot believe in Jesus Christ, my Lord, or come to him. But the Holy Spirit has called me through the Gospel, enlightened me with his gifts, and sanctified and preserved me in true faith, just as he calls, gathers, enlightens, and sanctifies the whole Christian church on earth and preserves it in union with Jesus Christ in the one true faith. (1)
For fifteen years or so, I’ve been hearing that we are in a post-modern world, and along with that, a post-Christian society.
Instinctually, I have questioned both claims. Especially the claim that the church, that Christianity is somehow past its course, that it no longer appeals to people. I would contend that it is not the church people have gone beyond, but the presentation of the church that is dependent solely on reason, that appeals to a logical and systematic view of our beliefs.
Nearly a generation after Dobson’s popular book suggesting that we can’t trust our emotions, a new generation is realizing what Luther taught so long ago, that we can’t trust our reason either. We hear it when they talk of not wanting religion but a relationship. We see it when they say they love our Jesus, but not his church. We see it when books like the Case fo Christ doesn’t have the appeal that it had 10 years ago, or Evidence that demands a verdict had 25 years ago.
A generation that bashes an emotional appeal to “come to Christ” is finding out the logical presentation doesn’t create a deeper faith, but often a rather hollow one. Holiness doesn’t come because of reason, or because of emotion. Nor can righteousness be measured by either one. (Maybe we should stop with our generalizations condemning or applauding those options?)
Holiness comes as both our emotions/feeling and reason/logic are sanctified. It is not a Venn diagram of where they intersect, but the entirety of both, as God comes to us, cleanses us of sin and all that is not right, and sets us apart to walk with Him, as He guides us. He is both our majestic Lord, and our loving Father.
It is He who keeps us, guards us, our hearts and minds, in this relationship that is completely dependent, even at the most intimate levels, at the most broken points of our lives, where we realize that both our emotions and reason fail, and are nailed to the cross.
Thye both have to be killed off, and they both have to be raised from the dead, with Christ, in Christ, focused on Christ, in awe of His love, dependent upon Him, cleansed by Him and humbly guided by Him.
It is then that our prayers are alive, that our desire to worship grows, that we aren’t focused on religious things as tasks or obligations, but rather as blessings, opportunities to see what really matters. It is here where revival happens, where brokenness is healed. It is this place where sin is set aside, because we begin to see the glory of God, not just as something distant, but something that we are drawn into by the Holy Spirit. This is repentance and renewal.
This is life in Christ.
Our life. TO love Him with our reason and emotions, with our heart, soul, mind and strength, because He came and loved us.
This is the work of God!
(1) Tappert, T. G. (Ed.). (1959). The Book of Concord the confessions of the Evangelical Lutheran Church. (p. 345). Philadelphia: Mühlenberg Press.
Devotional Thought of the Day:
26 This means that every time you eat this bread and drink from this cup you proclaim the Lord’s death until he comes. 27 It follows that if one of you eats the Lord’s bread or drinks from his cup in a way that dishonors him, you are guilty of sin against the Lord’s body and blood. 28 So then, you should each examine yourself first, and then eat the bread and drink from the cup. 29 For if you do not recognize the meaning of the Lord’s body when you eat the bread and drink from the cup, you bring judgment on yourself as you eat and drink. 30 That is why many of you are sick and weak, and several have died. 31 If we would examine ourselves first, we would not come under God’s judgment. 32 But we are judged and punished by the Lord, so that we shall not be condemned together with the world. 1 Corinthians 11:26-32 (TEV)
109 There is an enemy of the interior life which is both little and silly. Unfortunately, it can be very effective. It is the neglect of effort in one’s examination of conscience. (1)
For this reason private confession should be retained in the church, for in it consciences afflicted and crushed by the terrors of sin lay themselves bare and receive consolation which they could not acquire in public preaching. We want to open up confession as a port and refuge for those whose consciences the devil holds enmeshed in his snares and whom he completely bewitches and torments in such a way that they cannot free or extricate themselves and feel and see nothing else but that they must perish. For there is no other greater misery in this life than the pains and perplexities of a heart that is destitute of guidance and solace.
To such, then, an approach to confession should be opened up so that they may seek and find consolation among the ministers of the church. (2)
Growing up in the 1970’s there was a lot of talk of renewal, and movements which facilitated various renewals. There was a call for liturgical renewal, retreats that offered times of personal renewal, parish and congregational renewal, and the movement which was known as the Charismatic Renewal.
Each form of renewal brought promise, sometimes delivered, sometimes frustrated.
Then in the 90’s we replaced renewal with revival, and then revitalizatiom.
Now it seems that renewal, either personal, congregational, across a denomination, or across the entire church has been tossed aside. We’d rather close churches, and start something completely new. We’d rather give up on people whose faith has become dormant, and focus on new conversion. Or worse, offer hope to those churches and people, not through the renewal of their spirit, but through returning to the forms that left them dried, weary and with a withered faith.
How will these new lives survive when their new churches hit 20-25 years old (the age when some skeptics say churches begin to die) What will happen to the faith of these people who are guided toward the dry, repetitive faith that caused their churches to dwindle?
Or is there an option?
Could it be found in these words from Paul about the examination of our hearts and souls? Could it be in letting confession and the examination it offers fall into disuse we have hindered renewal/revival in the church, and if the church is not renewed, neither is the world?
What joy have we prevented people from knowing, what joy and peace could we offer them, simply by helping them realize their need for forgiveness while assuring them it is offered? What joy and peace have we neglected giving our people, what guilt and shame do they bear, not knowing they bear it without need?
We talk of wanting churches to grow, in number, faith and practice, yet we do not offer them the basic respite the psalmists craved, and rejoiced and rested as they received it.
What if we offered them a real chance to examine themselves, to consider their lives, to cry out for deliverance, to cry out in hope? What if our words assured them of God’s mercy, of the forgiveness He years to give, of the love He would assure them they have?
Our people need to examine themselves, knowing that they are doing so to find their freedom in Christ. To know that doing so will bring them life, as God sets aside all that would inhibit their life, and transform and make them Holy. For that is what absolution, that is our cleansing.
That is renewal, that is revival, that is life being restored to those who are weary and worn, broken and devastated.
May we, and our people cry out for the Lord’s mercy, knowing He who provides it is faithful.
(1) Escriva, Josemaria (2011-01-31). The Forge (Kindle Locations 589-591). Scepter Publishers. Kindle Edition.
(2) Luther, M. (1999). Luther’s works, vol. 6: Lectures on Genesis: Chapters 31-37. (J. J. Pelikan, H. C. Oswald, & H. T. Lehmann, Eds.) (Vol. 6, pp. 297–298). Saint Louis: Concordia Publishing House.
Devotional Thought of the Day:
19 Nevertheless, listen to my prayer and my plea, O LORD my God. Hear the cry and the prayer that your servant is making to you. 20 May you watch over this Temple day and night, this place where you have said you would put your name. May you always hear the prayers I make toward this place. 21 May you hear the humble and earnest requests from me and your people Israel when we pray toward this place. Yes, hear us from heaven where you live, and when you hear, forgive. 2 Chronicles 6:19-21 (NLT)
1 If GOD doesn’t build the house, the builders only build shacks. If GOD doesn’t guard the city, the night watchman might as well nap.
Psalm 127:1 (MSG)
About 12 years ago, I was in a program that trained pastors for what is called Intentional Interim Ministry, or what I prefer to call Transitional Ministry. It trained pastors, many retired or about to retire, in how to help a conflicted church or a church whose identity was found in relationship to their old pastor prepare to be shepherded by someone new.
A lot of the material was excellent, but there was one theory I questioned then, and I question even more now. It was called the “life-cycle” of a church. It proposed that most churches were lasting about 40 years, and 25 years into that cycle they began to decline. Often overlooked in that discussion was the exception. I questioned the theory and the basis for it. I have seen too many churches that have existed for hundreds of years and are still a cornerstone of their community. I also wondered about the correlation of the theory to the generation it originated in – the baby boomers.
Now, I see the theory has become self-fulfilling. But I still don’t think it is accurate. Here is why.
1. How we use our talent.
If we buy into the fact that a church has a specific life-cycle, then we will see a move to use our human resources and gifts accordingly. Our brighter seminarians will be taught that the best will be the large church pastors or church planters.
After all, the statistics infer that the biggest “bang for the buck” is not in established parishes and congregations, but in doing something new. Those churches in the decline or approaching 40 years will be relegated to men who go through the motions, or as the clergy crisis draws nearer, to retirees who are great preachers, but don’t have the energy or drive to disciple and work in the community.
2. How we use our money.
What we will see here is similar, Rather than invest in the costly upkeep of 40-70-year-old churches, we will fund new initiatives, and ministries that make us feel like we are accomplishing things now. Effectively we will teach the next generation that sacrifice and determination are not as important and that it is better to give up and abandon, rather than dig deep and care for a community. (we already see this in the wastelands of cities that have been abandoned)
By the way, I am not just talking about the gothic cathedrals, but the store front chapels, the inner city, and extreme rural churches.
3. We devalue the people in a place
The first church I was called to pastor was a little place with 14 senior citizens left by the time I got there. I was told by “the experts” that the most effective strategy was to drive off the people, close the doors, and re-open the church six months later with a new name. They were willing to put their money where their mouth was and offer me a generous salary if I went with their logic.
But they couldn’t answer how these people would be cared for, where they would hear of God’s love. I have since heard other leaders say it doesn’t matter; they will find some place to go, if they can’t travel to the new church plant, well they can go to some other church in their community. These people of God didn’t matter, what mattered more were the resources they were hoarding, that they weren’t using. They didn’t see any value to them. They didn’t see them as children of God, as fellow brothers and sisters in Christ Jesus.
Where there’s is no prophetic vision, scriptures tell us, people will perish. When we teach them that their church must leave a legacy, rather than have them share what God is doing, then that is all that is left. A legacy. We’ve robbed them of what is theirs in Christ Jesus.
4. We dishonor God, and dismiss His promises
As I look at scripture, while the church is the people of God, there is always a special bond between the people and the land where they gather with God. The promised land to Abraham, the altars of Jacob/Israel, the role of the tabernacle and then Solomon’s temple. God always talked of a place where He would put His name, where He would gather His own. The only time those places “closed” and something new was started was during times of sin and rebellion. Times where people did what was right in their own eyes. Times when the people forgot the promises of God, and leaned on their own strength and understanding.
While a church building today isn’t the same as the Temple – it is still dedicated and set aside for a purpose. There are still those who are baptized there, where the Body and Blood of Christ is a feast of our communion with God. Where we celebrate new life, both physical and spiritual, and where we give thanks for those who are part of us, who have died and gone home.
When we invest in the new, as if it is the best, if not only hope for the church, we dismiss God, and we discount people.
But what if we invested in these places, in the communities? What if we sent pastors who would sacrifice and strive, who would guide and be patient? What if we rededicated those buildings, and re-read the gospel as the Jews were told to do regularly. What if we treasured what happened in those buildings, and invited people to join us there. What if we realize God was with
What if we sent pastors who would sacrifice and strive, who would guide and be patient? What if we rededicated those buildings, and re-read the gospel as the Jews were told to do regularly. What if we treasured what happened in those buildings, and invited people to join us there. What if we realize God was with us there, and put His name there for a purpose, for people?
I bet that would fulfill a different prophecy, and we would see that God doesn’t abandon a congregation, that God doesn’t forget His promises.
That God hears, and forgives, and reconciles and bless His people. What if that vision were given, in such a way, that the people and the church didn’t perish?
Could we give that a try, rather than just abandoning people and planting new wildernesses?
Pray to the Lord of the Harvest – for these fields are still ready for harvesting..
Devtional/Discussion THought of the Day:
29 Levi gave a large dinner at his home for Jesus. Everybody was there, tax men and other disreputable characters as guests at the dinner. 30 The Pharisees and their religion scholars came to his disciples greatly offended. “What is he doing eating and drinking with crooks and ‘sinners’?” 31 Jesus heard about it and spoke up, “Who needs a doctor: the healthy or the sick? 32 I’m here inviting outsiders, not insiders—an invitation to a changed life, changed inside and out.“ Luke 5:29-32 (MSG)
1024 Help me repeat in the ear of this person and of that other one… and of everyone: a sinner who has faith, even if he were to obtain all the blessings of this earth, will necessarily be unhappy and wretched. It is true that the motive that leads us (and should lead everyone) to hate sin, even venial sin, ought to be a supernatural one: that God abhors sin from the depths of his infiniteness, with a supreme, eternal and necessary hatred, as an evil opposed to the infinite good. But the first reason I mentioned to you can lead us to this other one. (1)
Yesterday in our Adult Bible Study the comment came up again, about Jesus’ words. “judge not, lest you be judged”. We were dealing with the Leviticus 19, and the call to confront those we struggle with, lest we carry the burden of their sin. It seems, that we are challenged, greatly challenged, by what appears to be contradictory commands in scripture. We are not to judge (actually condemn might be more accruate) but we have to make the judgment that a relationship damaged by sin, needs to be fixed. We have to risk being judged for being judgmental. (for surely those accused of jduging will be judged!)
Some will say in response, “You have to hate the sin, and love the sinner!” If this is just a way of accepting the inevitable fact that all of us still sin, and that we have to love people who are dominated by such sin, then it is not accurate. Hating the sin means hating the hold it has over people, the oppression it causes, as people get sucked into its grip. We have to realzie that sin is powerful, it does control and oppress people, and it can do devastating damage to a person, and to those around them. No wonder Paul said,
17 But I need something more! For if I know the law but still can’t keep it, and if the power of sin within me keeps sabotaging my best intentions, I obviously need help! 18 I realize that I don’t have what it takes. I can will it, but I can’t do it. 19 I decide to do good, but I don’t really do it; I decide not to do bad, but then I do it anyway. 20 My decisions, such as they are, don’t result in actions. Something has gone wrong deep within me and gets the better of me every time. 21 It happens so regularly that it’s predictable. The moment I decide to do good, sin is there to trip me up. 22 I truly delight in God’s commands, 23 but it’s pretty obvious that not all of me joins in that delight. Parts of me covertly rebel, and just when I least expect it, they take charge. 24 I’ve tried everything and nothing helps. I’m at the end of my rope. Is there no one who can do anything for me? Isn’t that the real question? Romans 7:17-24 (MSG)
Do we hate that feeling that nothing we can do helps, when we are oppressed by sin? Do we cry out as Paul does here, openly, to the Church in Rome? Or, have we just given up, and left people in bondage to it, accepting that it just is that way?
Remember why Jesus said He came above. It’s not for us who think we are whole, who claim we’ve broken the power of sin, and we are holy.
It is for those broken by sin, devastated by it, those who are crying out for help. Those who need a healing that only Jesus Christ can bring about, as He unites us to Himself, as He takes on our sin. That’s what the Pharisees didn’t see, that Christ didn’t come to celebrate the good life, but to crush sin and its power. Hating sin as God does means that we want to see people come to that transformation, that incredible thing called repentance, to the freedom from its power. Paul finished off his cry above with this,
25 The answer, thank God, is that Jesus Christ can and does. He acted to set things right in this life of contradictions where I want to serve God with all my heart and mind, but am pulled by the influence of sin to do something totally different. Romans (MSG) 1 With the arrival of Jesus, the Messiah, that fateful dilemma is resolved. Those who enter into Christ’s being-here-for-us no longer have to live under a continuous, low-lying black cloud. 2 A new power is in operation. The Spirit of life in Christ, like a strong wind, has magnificently cleared the air, freeing you from a fated lifetime of brutal tyranny at the hands of sin and death. 3 God went for the jugular when he sent his own Son. He didn’t deal with the problem as something remote and unimportant. In his Son, Jesus, he personally took on the human condition, entered the disordered mess of struggling humanity in order to set it right once and for all. Romans 7:25-8:3(MSG)
In Christ, we are set right, once and for all. But that means we need to realzie that people need to be set right, they need to be freed from this oppressive thing we know as sin…..
But that means we need to confront, in love. A tough challenge, a lot of risk. But that is why He came – and that is why we are here….for if Christ didn’t come to care for the well, but the sick, shouldn’t we be following His example?
Lord have mercy on us, help us to hate the sin, and seek healing for sinners from its ravages!
(1) Escriva, Josemaria (2011-01-31). The Forge (Kindle Locations 3623-3628). Scepter Publishers. Kindle Edition.
God is Watching over His People!
† In Jesus Name †
May we realize God watches over us with a compassion deeper than words can express, desiring to heal us and give us life abundant in Christ as we share His love with the world!
The First Traffic Jam That Made the News
Unlike traveling our local freeways, no one that morning expected a traffic jam outside the city of Nain. There were no sig alerts, no gps updates or radio warnings about the two massive crowds heading that would collide that morning.
But that collision of crowds did occur, and traffic did stop, and both groups of people had to take the time to observe something quite remarkable, so life changing, so life giving, that it made the evening news in every household, not just in Nain, but across the entire country.
As our churches this morning merge so seamlessly together, may we as well realize the blessings that have been poured out on us, the blessings one small family experienced that day….
Two Types of People
The Looky-loo’s & Those distracted
There are two types of people that seem to cause the smallest occurrence on the freeways to become even more of a traffic jam, and it was no different that particular day.
The first we call lookey-loos, those who curiosity so overrules their common sense that they will do anything to see what is holding up traffic. They want to know everything that is going on. They don’t want accidents to happen, but if they do, they want to have more information that the accident investigation team do. Without realizing it, they slow down – they even change lanes to get into place to have a perfect view of the situation. Whether it is a motorcycle officer helping someone with a flat tire, or a accident requiring people me taken to the hospital by ambulance or helicopter. They want to see, they want to be able to say, I was there.
As Luke describes Jesus, he makes a distinction in the people arriving in Nain with Him. There are the disciples, those who have been called into the relationship with Jesus, and journey through life with Him for they realize the truth of Peter’s words,
68 Simon Peter answered him, “Lord, to whom would we go? You have the words that give eternal life. 69 And now we believe and know that you are the Holy One who has come from God.” John 6:68-69 (TEV)
But then there is the crowd, those who came along with Jesus, the kind of crowd that he had compassion on when He fed 5000. People who would abandon Jesus later, when he started talking about His death, and about His Body and Blood being given and shed for us. (deleted some here) But the crowd that followed like looky-loo’s on the freeway, people that wanted to see miracles, people that wanted to hear something different.. people unsure of what they were following Christ but where.
There are people who come to church and many more who call themselves Christians today, who do so like the looky loos. They come to see stuff, but they never get involved. They like the music, they enjoy the sermons, but they never get to know the God to Whom we sing. They pray, but because that’s what Christians do, not that they believe God is listening. They like what they see, but they don’t understand that it is a relationship with God that sustains them.
If the crowd following Jesus and his actual disciples were looky-loos; the other crowd was the kind of people that when traffic is slow and snarled, go on automatic pilot and focus completely on something else. They pay only enough attention to keep moving with the crowd. In this case, they weren’t focusing on the kids in the back seat, or the latest text message or phone call – but on the death of a young man, and how the death reminded them of how short life is. The word for large in the “large crowd” is the word “intense.” And so was their walking intensely focused on the emotions of grief, of the pain of their loss, of the uncertainty of their future, or the lonely widows.
People are like that today as well. They wander aimlessly, following the crowd yet unaware of their surroundings, trapped in what causes great anxiety, great pain, or what they find comfort in, an escape in…everything from drugs and alcohol, to television, to seemingly innocent addictions like facebook and candy crush saga and other addictive things…we are quick to find our escapes…
One pastor once confronted such people with this question,
Why stoop to drink from the puddles of worldly consolations (comforts) if you can satisfy your thirst with waters that spring up into life everlasting?
The Highway of Life Patrol…Watching
Compassion not just on the dead, but on the bereaved
Explaining the occurrences in the gospel with the idea of a traffic jam as the crowd following Jesus and the crowd heading for the burial of the dead young man leads us to Jesus’s intervention. We get to finally see how Jesus will work in this passage, and indeed, why the news of this incident would spread as fast through the Judean countryside as it did. (even though they didn’t have twitter!)
The only time you like to see the sirens and flashers of a Highway Patrol Car coming up behind you – is when you are crawling along the freeway at 10 mph, stuck in traffic. You are happy to see them, because you know that they can, if anyone can, solve the problem of the traffic. They watch the highways, sure to catch speeders and crazy drivers, (even that they do to keep traffic flowing) but they watch the freeway primarily to keep everyone safe and moving and alive.
As Jesus enters this town, He sees the patterns of things. He realizes the pain of the widow, the different types of people around him – those trying to deal with the pain of their own lives, and those just looking for something cool to happen.
His reaction is compassion – the Greek is great – it basically means that He felt her pain so much that it was gut-wrenching, the reaction it caused affected Him physically. He could not tolerate the pain she was going through,…
It was such compassion, Paul tells us in Philippian’s, that it caused Jesus to leave heaven, and to become our servant, to minister to us…. Isaiah tells us it was the Father’s compassion to place every sin – those we commit knowingly and those we don’t even know – the sins of omission, our Father in Heaven placed them on Jesus.- and as the Father compassionately cared for us so much, it pleased Him to have Jesus pay for our sins.
Jesus gets it all straightened out – and not only do the young man and his now joyous mom realize what happened – so do all the people fathered there. The looky-loos, those distracted by everything else and their own pain. They realize with such awe, like Thomas in the upper room, that Jesus is God, He is our Lord, our Christ, our Savior, our Master…
And the One who passionately loves us….
Most of us, if we are honest – go through life distracted and wanting to be distracted, or as those looking at what’s happening to others. We don’t always realize that we walk every moment in God’s presence, we don’t often realize His compassion, and His watching over us,
But it is there, as surely as it was for this woman.
His compassion is there not only for us, but for us as we hurt for others, whether we grieve because they have died, or because they are spiritually dead. When we realize that some of our co-workers, our neighbors, our friends and even our family don’t know of the love of God our Father, of the mercy and compassion of Christ Jesus, of the comfort and peace of the Holy Spirit. When we look around us, and just see the crowds, lifeless- directionless…
His compassion reaches us there as well, for His desire is that they are saved as well, God’s one desire is that none of them should perish, but that all should be transformed by the redeeming power of Christ, by the work of the Holy Spirit through God’s word, and those things God uses to change us….
I would say we see here today, a even greater resurrection that they all witnessed that day. For not just one man has been brought to life – every one of us who trusts in Christ, Passion and Concordia brothers and sisters, has been raised from the dead. That is the promise of God’s baptism of us, in water and Spirit.
Our resurrection, as well, is not temporary, it is not fading…it will not end, as this man’s did – in another death.
For our resurrection is with Christ, it is a resurrection to eternity, for Jesus said,
25“I am the resurrection and the life. Those who believe in me will live, even though they die; 26 and those who live and believe in me will never die. Do you believe this?” John 11:25-26 (TEV)
Well do you?
If you said no, come talk to Pastor Mao, or Pr. Lu, or me or one of the leaders here… we’d love to help you know this…to know Jesus, and to realize His compassion for you.
But if you know this – that if you live in Jesus, if you trust Him, then this is true for you….
You live in God’s peace, that peace which is beyond explanation, which you are guarded, your heart and mind, by Christ himself.
That is news worth sharing with all of Cerritos and all of of LA and Orange County… Alleluia – He has risen, and we have been raised to life with Him