Category Archives: The Way
Citations included from “the Way” by St. Josemaria Escriva
Devotional Thought of the Day:
Naked I came from my mother’s womb, and naked I will leave this life.
The LORD gives, and the LORD takes away.
Praise the name of Yahweh. Job 1:21 HCSB
10 “You speak as a foolish woman speaks,” he told her. “Should we accept only good from God and not adversity?” Throughout all this Job did not sin in what he said. Job:210 HCSB
535 Communion, union, communication, intimacy: Word, bread, love.
As I read through the Old Testament, I hate it when I come to the book of Job.
For one thing, all the wisdom of his friends. which in the end is declared useless – why bother with it?
The more scary thought, is my life going to resemble this soon (or I could make the argument it does it now!) If so, how will I survive? If so, why does God allow these times of adversity?
How will I survive? Will the darkness overwhelm me?
And then I get mad at God, I would even say I get pissed off at Him. I don’t have the patience or righteousness or wisdom of Job!
That is perhaps, why I need to read of his travail.
I need to know that kind of confidence, that accepts God’s providence, even when it is adversity, even when it will stretch us, even when we think we are at the end and can’t take one more thing. When we realize there is no strength in us.
It is then we realize that there is only one option.
Intimacy with God.
It is there we can be assured of His love. It is there, in His presence, we know His mercy so completely that we cannot doubt that even the adversity is somehow a blessing. It is there, as we receive Him, as He comes to us, that His peace overwhelms everything.
That is the communion that led to Job’s faith. That is the communion that sustains the prophets, the apostles, the martyrs, and saints throughout time. It is that communion that enables us to go on. It is that communion that has sustained me through dark times in my life.
It is that communion, that presence of God that lifts me up, comforts me, guides me…
My only wish is that I could have it more often…
No, my wish is we could have it together more often.
Lord have mercy on us!
Escriva, Josemaria. The Way (Kindle Locations 1295-1296). Scepter Publishers. Kindle Edition.
Devotional THought of the Day:
16 Then he went on to Derbe and Lystra, where there was a disciple named Timothy, the son of a believing Jewish woman, but his father was a Greek. 2 The brothers at Lystra and Iconium spoke highly of him. 3 Paul wanted Timothy to go with him, so he took him and circumcised him because of the Jews who were in those places, since they all knew that his father was a Greek. T Acts 16:1-3, HCSB
13 Mordecai told the messenger to reply to Esther, “Don’t think that you will escape the fate of all the Jews because you are in the king’s palace. 14 If you keep silent at this time, liberation and deliverance will come to the Jewish people from another place, but you and your father’s house will be destroyed. Who knows, perhaps you have come to your royal position for such a time as this.” Esther 4:13-14 HCSB
524 “Let’s burst into song!” said a soul in love, after seeing the wonders that our Lord was working through his ministry. And the same advice I give to you: Sing! Let your grateful enthusiasm for your God overflow into joyous song.
I have a confession to give. I find most Disney movie music (and amusement park music) irritating. It doesn’t matter whether it is Mickey screeching something, or an ice princess belting it “let it snow” or “it’s a small world after all”, the music is akin to someone rubbing their fingernails down a chalkboard, and the lyrics are worse!
( I know, this confession will irritate some, just as my not liking chocolate or pumpkin spice does others!)
The other day, an old commercial for Disneyland invaded my facebook ap, It was “whistle while you work” Embedded in my mind, it was more predominant than all the news about the Royal wedding. Don’t those characters know how serious work is? Don’t they know how challenging and overwhelming it can be!
Great examples are seen in my readings this morning.
First, Timothy has to pay a horrendous cost in order to become a missionary and travel with Paul. Having another man cut off part of your anatomy that it private and sensitive? Certainly, I can’t see either one whistling or singing during that precise moment! ( my cynical side thinks the “let it go” soundtrack might be appropriate here!)
Then Esther, to take on her role as queen, has to marry someone she doesn’t love. The perks seem pretty okay, and maybe she would fall in love with the king, but then to risk her life, to protect her culture, her people? How do you whistle or sing during that?
Yet they both were able to set aside their frustrations, their fears, the anxiety, their pain, in order to do that which God had called them to do. It wasn’t easy, but they endured. And they served God and the people He sent them to serve.
Then in my devotions, after encountering these two, and the small catechism on baptism and absolution, I come to these words of St Josemaria. “The church sings because just speaking would not satisfy its desire for prayer!” Yet those words are from a man who suffered and sacrificed a lot for the church. Yet the church sings, even in the midst of suffering. You see that in Newton’s Amazing Grace, and in “It is Well with my Soul” Both are songs of incredible pain being worked through because they know the love of God. That connection, so felt in prayer is somehow magnified as the prayer is sung. As our hearts and soul, every bit of emotion is wrapped up in the words and music, as we praise and pray to the God who is here, who is present.
And then the suffering seems to be lost, as we focus in on God. The great laments in the psalms show this, as do the spirituals from the 18th and 19th centuries. Or even the songs people don’t know are really prayers, Like MisterMister’s Kyrie Eleison. SOmething resonates so deeply in those moments, that we sense the transformation the Holy Spirit is making in our lives.
So my friends who are struggling, sing with me, sing even while we are suffering entering into the presence of God, who will comfort us, and redeem the time. And so I close with these words from the Apostle Paul,
Drink the Spirit of God, huge draughts of him. 19 Sing hymns instead of drinking songs! Sing songs from your heart to Christ. 20 Sing praises over everything, any excuse for a song to God the Father in the name of our Master, Jesus Christ. Ephesians 5:18-20 (MSG)
Escriva, Josemaria. The Way (Kindle Locations 1267-1269). Scepter Publishers. Kindle Edition.
Devotional THought of the Day:
16 All Scripture is inspired by God and is useful for teaching the truth, rebuking error, correcting faults, and giving instruction for right living, 17 so that the person who serves God may be fully qualified and equipped to do every kind of good deed. 2 Timothy 3:16-17 (TEV)
18 Lay the greatest weight on those commandments or other parts which seem to require special attention among the people where you are. For example, the Seventh Commandment, which treats of stealing, must be emphasized when instructing laborers and shopkeepers, and even farmers and servants, for many of these are guilty of dishonesty and thievery.8 So, too, the Fourth Commandment must be stressed when instructing children and the common people in order that they may be encouraged to be orderly, faithful, obedient, and peaceful. Always adduce ma.ny examples from the Scriptures to show how God punished and blessed.
531 “Treat him well for me, treat him well,” said a certain elderly bishop with tears in his eyes to the priests he had just ordained. Lord, I wish I had the voice and the authority to cry out in the same way to the ears and the hearts of many, many Christians!
The “S” word, sorry to tell you, isn’t “sex”
It’s the other “s” word that is difficult to talk about and for the same reason. It is just as awkward, embarrassing, and produces as much anxiety as talking about sex with your 11-13-year-old child.
And the consequences of not having conversations about sin are worse than letting the world teach your kids about sex. For lacking understanding about either sex or sin can lead to incredible pain, sorrow, and even death.
Not just physical death, the death of the spirit, death one’s soul.
So it is one we need to have. Not just pastor and parishioner, but parents and kids, those who teach and govern with those whose lives they are entrusted with, those whom God has put in their lives to love and care for beyond the point of sacrificing convenience, to the point of complete sacrifice.
We have to get by the discomfort and have these talked with each other. talking about the sins which entrap us, the sins which drive us into despair, the sins that isolate us.
but we have to do it with the skill and wisdom that only comes because of the love we have, because of the love we know God has for them. To talk about sin with the deliberate intent of freeing each other from its burdens of guilt and shame, from its curse and the death it causes.
We can’t talk about just to prohibit it, as if we could, by proper persuasion, convince them to never sin again. That will last an hour or two, and then they will hide the sin that entraps them, denying it, or justifying it in some form of logic we twisted them to use. I say “we” because talking about sin improperly leads people to fear talking about it with us. They have to realize that our goal is not to condemn the sinner, but free them.
This has to be made clear in our teaching, not just to proactively work with them to rely on God to overcome temptation, but also to help them run to the comfort and peace that comes with repentance, with absolution, that comes via the Holy Spirit washing and renewing our hearts.
This is our ministry, as pastors, as leaders, as parents, as those entrusted with the lives of others. Yet in order to dohese things, we have to be confident that God is working in our life as well, cleansing and strengthening us, causing us to run to the Father, through Jesus.
This is who we are… and Lord help us talk about sin… in the way you did! AMEN!
Tappert, T. G. (Ed.). (1959). The Book of Concord the confessions of the Evangelical Lutheran Church. (p. 340). Philadelphia: Mühlenberg Press.
Escriva, Josemaria. The Way (Kindle Locations 1285-1287). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day
12 You are the people of God; he loved you and chose you for his own. So then, you must clothe yourselves with compassion, kindness, humility, gentleness, and patience. 13 Be tolerant with one another and forgive one another whenever any of you has a complaint against someone else. You must forgive one another just as the Lord has forgiven you. 14 And to all these qualities add love, which binds all things together in perfect unity. Colossians 3:12-14 (TEV)
480 Do you see? That cable—strand upon strand, many of them woven tightly together—is strong enough to lift enormous weights. You and your brothers, with wills united to carry out God’s will, can overcome all obstacles.
13 Although we cannot and should not compel anyone to believe, we should nevertheless insist that the people learn to know how to distinguish between right and wrong according to the standards of those among whom they live and make their living
I am tired.
I am tired because of the fighting going around us. In this world as nation is against nation. As nations are divided into camps we call parties but are not exactly fun! And even inside those parties are divided, starving for attention and often, revenge.
The Church, the one, holy, catholic (as in united, universal church) is likewise fragmented, and denominations and congregations know bitter division, know its horrific pain and avoid the issues. Too often we determine reconciliation and renewal is not possible, or perhaps if possible, not desirable.
I see this all around me, and it makes me weary of life.
I want to compel people to have enough faith in God, to trust Him enough to let Him heal them, and surely He would. I want to force them into a maturity that cares more about being merciful than the pain that has been caused by others. That cares more for Christ being revealed than for hiding our own sins and pretending we are not shamed by them.
But I can’t compel people to trust in God more, it is not the way it works. No amount of threats can do it, no amount of pleading, all I can do is ask, and point to the scriptures.
It is a common dependence on God that turns the church into something more than a group of individuals separated by their own brokenness. That unity, that being woven tightly together, it can create a bond that can conquer anything. That unity is found in Christ’s love,
It is found in the love that is the source, of mercy that empowers us to of set our own discomfort and pain, even the agony aside. That enables us to forgive, for He has shown the way in forgiving us.
Only in Christ Jesus is this possible. In that love that weaves us together, binding the broken, splicing us together, making us stronger than anything else can.
Can we all get along? Only in Christ, who draws us all into Him. This is what is good and right… everything else is wrong.
Lord have mercy on us, mercy that is so overwhelming that our anger, our pain, our resentment and even shame our washed away, revealing that we dwell in You, and in You, we are already one. Amen!
Escriva, Josemaria. The Way (Kindle Locations 1175-1177). Scepter Publishers. Kindle Edition.
Tappert, T. G. (Ed.). (1959). The Book of Concord the confessions of the Evangelical Lutheran Church. (p. 339). Philadelphia: Mühlenberg Press.
Devotional Thought of the Day:
25 I will take action against you. I will purify you the way metal is refined, and will remove all your impurity. 26 I will give you rulers and advisers like those you had long ago. Then Jerusalem will be called the righteous, faithful city.” 27 Because the LORD is righteous, he will save Jerusalem and everyone there who repents. Isaiah 1:25-27 (TEV)
The LORD says that his people reject him.7 Because of this the LORD Almighty says, “I will refine my people like metal and put them to the test. My people have done evil— what else can I do with them? Jeremiah 9:5-7 (TEV)
485 Well, so what? Unless your motive is hidden pride (you think you’re perfect), I don’t understand how you can give up that work for souls just because God’s fire which first attracted you, besides giving the light and warmth that aroused your enthusiasm, should also at times produce the smoke that results from the weakness of the instrument!
I don’t like confrontations, and even less do I like politics, of either the secular or church variety. They raise too much heat, they cause too much stress, they cause a reaction that is to fight or to flee, neither of which is good, right or beneficial.
Yet, as a pastor who is a sinner as much as the flock, he guides towards Jesus, I have realized two things about both confrontations and the politics that lead to them.
1. Heat caused by conflict is inevitable in the church.
2. Despite my dislike for it, despite how uncomfortable it makes people, there is always a blessing for those who neither fight nor flee, but depend upon God to resolve the conflict and reconcile those who struggle with each other.
Conflict can dull our enthusiasm for the church, and for the apostolate, the mission God has sent us all on, to bring the message of reconciliation to the people He would call His own. But the very idea that reconciliation is needed means there is heat somewhere, and that the mission will be uncomfortable.
One of the reasons it is uncomfortable is that part of what the heat will remove, our pride. This is the refining, the heat applied in such a way it gets rid of the imputiries, Even the pride that is buried deep within us, hidden even from our own conscious view.
If we can remember that even the person we are in conflict with can and will be used by God if we remember even if they are 90 percent wrong, there is ten percent of their statement that is a message from God, sent to purify us.
And it will, and the more pride that is hidden within us, the more the heat will rise. ANd we have to let it, w have to be patient, for to throw cold water on it will cause more of an explosion. We have to let it work itself out. It will, For God will perfect us, in His time, and this heat is part of the process!
That’s uncomfortable, but it is okay. You and I can survive the heat, we can stay in the kitchen. For I am confident that God will use this for good. He will refine us in it, the Holy Spirit will bring us comfort, even as we are transformed, purified. (and I still won’t like it!)
For what else can God do? He loves us, He can’t leave us broken, impure, spoilt. This heat can be part of our salvation, part of our sanctification.
So even as we struggle, even as we hate the challenges, the heat, we can stay, trusting God. He will work during the time when the heat is up, when we have to cry out,, Lord have mercy! And we can learn to cry it out confidently, and be patient for the resolution, for the reconciliation.
For He is with us! AMEN!
Lord Jesus, send forth your Spirit to all who are enduring times where the heat is rising when life is challenging because of conflicts, even those that we try and ignore, or hide. Lord during these times, help us depend on You, trusting You to keep your promises to us. Humble us when needed Lord, keep us pliable and patient, comfort us and sustain us. AMEN!
Escriva, Josemaria. The Way (Kindle Locations 1186-1189). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
11 Then I said to myself, “Oh, he even sees me in the dark! At night I’m immersed in the light!” 12 It’s a fact: darkness isn’t dark to you; night and day, darkness and light, they’re all the same to you. Psalm 139:11-12 (MSG) \
19 O people of Zion, who live in Jerusalem, you will weep no more. He will be gracious if you ask for help. He will surely respond to the sound of your cries. 20 Though the Lord gave you adversity for food and suffering for drink, he will still be with you to teach you. You will see your teacher with your own eyes. 21 Your own ears will hear him. Right behind you a voice will say, “This is the way you should go,” whether to the right or to the left. 22 Then you will destroy all your silver idols and your precious gold images. You will throw them out like filthy rags, saying to them, “Good riddance!” Isaiah 30:19-22 (NLT2)
470 The means? They’re the same as those of Peter and Paul, of Dominic and Francis, of Ignatius and Xavier: the cross and the Gospel. Do they seem little to you, perhaps?
There are days that seem absolutely dark, where the sinful nature of mankind is so dominant in my environment, that it seems like the darkness creeps in, and there is no light to see things by, to discern what is truth, what is shadow and what is evil.
It seems like such times may never end, but how can we truly know that, when the darkness seems to totally envelop us. How can we know that the next step won’t lead us out of the threatening forest and into the light? ( I often think that next step will be over the edge of a cliff, as my anxiety twists my discernment even more than the darkness had blinded it!)
As I read the first verse in my devotions, a song I’ve never heard from one of my favorite artists quoted it. And I knew that this is part of what I need to write, and hear this morning.
Even though I can’t see in the dark, my Rescuer can, and He has promised that He will never leave or forsake me. Even though I endure adversity, and suffer as I struggle to know God’s presence, it is there. He can see us, and guide us, gently, firmly.
So much so that we will destroy those false gods, those things that supply a false hope. We will simply abandon them, finding no need to cling to them.
This is why the saints and “great Christians” of the past are who they are. Not because of their own faithful battle against the evil they encountered in their world, or in their own hearts.
Why there were saints? They clung to the God who saw them in their darkness. They clung to the Lord who has them safely in His hands. In the cross, not just at it, they found the peace that allowed them to relax, and be sustained by the God who came to them. St. Josemaria nails it, there is the cross, the Gospel, and they promise that we will rise with Christ, that we have risen with Jesus.
Even if we can’t see it yet.
He has found us, for He sees in the darkness.
Count on that, even as you listen for His voice, even as He reveals the glorious light of His love for you.
Lord, have mercy on us, as we struggle in the darkness. Help us to depend on You, to be guided, cared for and healed by Jesus, for this is what You have always promised your people. AMEN!
Escriva, Josemaria. The Way (Kindle Locations 1151-1153). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
A large number of the people—many from Ephraim, Manasseh, Issachar, and Zebulun—were ritually unclean, yet they had eaten the Passover contrary to what was written. But Hezekiah had interceded for them, saying, “May the good LORD provide atonement on behalf of 19 whoever sets his whole heart on seeking God, Yahweh, the God of his ancestors, even though not according to the purification rules of the sanctuary.” 20 So the LORD heard Hezekiah and healed the people. 21 The Israelites who were present in Jerusalem observed the Festival of Unleavened Bread seven days with great joy, and the Levites and the priests praised the LORD day after day with loud instruments. 22 Then Hezekiah encouraged all the Levites who performed skillfully before the LORD. They ate at the appointed festival for seven days, sacrificing •fellowship offerings and giving thanks to Yahweh, the God of their ancestors.
23 The whole congregation decided to observe seven more days, so they observed seven days with joy, 2 Chronicles 30:18-23 HCSB
462 The power of charity! If you live that blessed brotherly spirit, your mutual weakness will also be a support to keep you upright in the fulfillment of duty—just as in a house of cards, one card supports the other.
I have read this Bible passage before. and yet it struck me this time as a critical part of the love that is shared between God and His people. What amazing lesson about God and His people!
Despite the sin of the people, and despite them following the proper methods and rites for being cleansed of those sins, the prayer of Hezekiah was heard, and those who were supposed to be shut out were welcome to the feast. (even the foreigners and aliens among them if you keep reading down to verse 25)
The people prayed for weren’t pure, they weren’t holy, they shouldn’t have been included according to a strict reading of the Law of Moses. Hezekiah should have just told them – forget about it, take a year, study more, ensure you know the right way to appear before God, then we will welcome you back.
He didn’t. He prayed, acknowledging the sin, and asking that God would provide the atonement, the satisfaction, the healing that would allow these people to enter into the celebration of God and His people, and the life that is ours as we dwell in God’s presence.
And as James would right centuries later,
16 Confess your sins to each other and pray for each other so that you may be healed. The earnest prayer of a righteous person has great power and produces wonderful results. James 5:16 (NLT2)
God heard the prayer, healed His people, and the party began. A party that was supposed to last a week, and lasted two. A party that resulted in people giving away their riches, of the congregation having more money than the people could give, and of those who were previously unclean going home, and removing from their lives of all of their idols. (see Chapter 31)
Not by command, they just knew this was how they could live, assured they were God’s people. This is the power of charity, the power of love. You see it in the prayer of Hezekiah (would all church leaders have this heart!) who prays on behalf of these people. You see this charity in God, whose love Hezekiah knew so well that the Spirit could lead him to pray on behalf of those who were sinners and unclean. You see this love in the people, bound together in celebrating the love of God, and in their charity/love in their destroying their idols
This needs to happen in the church today, for this is how the church is revived, how it is renewed, how it returns to its First love!
Let us pray †
heavenly Father, cause the hearts of your leaders to be so filled with your love, that they think of those who are cut off, who the world says aren’t clean enough. Lord, help us, for their sake, pray that they would know that Jesus has fully atoned for them, that they are welcome to this feast of those who love You, who would walk with you, depending on your love. Move our hearts Lord, and may all those around us come to dwell in Your peace, in Your Presence. AMEN!
NOTE: If you have been made ot feel like an outsider by the people of God, please forgive us,
Escriva, Josemaria. The Way (Kindle Locations 1128-1130). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
18 A false accusation is as deadly as a sword, a club, or a sharp arrow. Proverbs 25:18 (TEV)
38 “You have heard the law that says the punishment must match the injury: ‘An eye for an eye, and a tooth for a tooth.’ 39 But I say, do not resist an evil person! If someone slaps you on the right cheek, offer the other cheek also. Matthew 5:38-39 (NLT2)
15 See to it that no one be deprived of the grace of God, that no bitter root spring up and cause trouble, through which many may become defiled, Hebrews 12:15 (NAB)
63 The third aspect of this commandment concerns us all. It forbids all sins of the tongue by which we may injure or offend our neighbor. False witness is clearly a work of the tongue. Whatever is done with the tongue against a neighbor, then, is forbidden by God. This applies to false preachers with their corrupt teaching and blasphemy, to false judges and witnesses with their corrupt behavior in court and their lying and malicious talk outside of court.
264 It applies particularly to the detestable, shameful vice of back-biting or slander by which the devil rides us. Of this much could be said. It is a common vice of human nature that everyone would rather hear evil than good about his neighbor. Evil though we are, we cannot tolerate having evil spoken of us; we want the golden compliments of the whole world. Yet we cannot bear to hear the best spoken of others.
442 Never think badly of anyone, not even if the words or conduct of the person in question give you good grounds for doing so.
There will always be people we struggle with, people whose actions and words we don’t understand, and often, those words and actions seem to attach or denigrate or embarrass us.
Sometimes the original intent is harmless, like the joke that struck to close to home.
It is hard not to react. Some would say impossible.
They’ve given reason to think badly about them, to gossip about them, to strike back with words that would hurt them, and perhaps those around them.
Scripture pleads with you, as does Luther and a Catholic saint, don’t say, it, don’t think it. Don’t let your words add to the catastrophe that is occurring. Don’t let the bitterness rise up within you, and spread out like poison. DOn’t get involved in backbiting or slander. Don’t try to justify it, don’t try to
Your words will simply cause more damage, they will tear more people up, as the Psalmist says, these words are weapons, they do an incredible amount of damage, even to the point of killing.
So someone’s words hurt, they stung, they damaged you. How do you respond?
Prayer is the place to start, asking God to remind you of and reveal His grace to you. The grace that will remind you of your forgiveness and the promise to cleanse you from all unrighteousness. Prayer is the place where you can ask God to give you the strength not to respond.
It is when we are secure in HIS peace that we can love past the pain, that we ae assured His cleansing of our lives includes the injustice, the unrighteous acts committed against us. It is there then, with Christ bearing all the sin in our lives, that we find hope, and the possibility of grace.
This isn’t easy, it takes the spiritual maturity of a saint.
That’s okay, God made you to be a saint…
So think of His love, and rejoice, and share that blessing with those whose words hurt.
The Lord is with you!
Tappert, T. G. (Ed.). (1959). The Book of Concord the confessions of the Evangelical Lutheran Church. (p. 400). Philadelphia: Mühlenberg Press.
Escriva, Josemaria. The Way (Kindle Locations 1087-1089). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
17 Then the high priest took action. He and all his colleagues, those who belonged to the party of the Sadducees, were filled with jealousy. 18 So they arrested the apostles and put them in the city jail. 19 But an angel of the Lord opened the doors of the jail during the night, brought them out, and said, 20 “Go and stand in the •temple complex, and tell the people all about this life.” 21 In obedience to this, they entered the temple complex at daybreak and began to teach. Acts 5:17-21) HCSB
14 Zion says, “The LORD has abandoned me; The Lord has forgotten me!” 15 “Can a woman forget her nursing child or lack compassion for the child of her womb? Even if these forget, yet I will not forget you. 16 Look, I have inscribed you on the palms of My hands; your walls are continually before Me. Is. 49:14-16 HCSB
378 Don’t be a pessimist. Don’t you realize that everything that happens or can happen is for the best? Optimism will be a necessary consequence of your faith.
It is not easy to be critiqued, even when the criticism is constructive. When it is influenced by rivalry, by hatred, when its intent is to tear you down and hurt you, it is, even more, a test.
St. Josemaria would tell us to be optimistic and make a passing reference to Romans 8:28, that all things will work for good for those who love God. If you didn’t know his history, you would think him more than a little naive. Be optimistic while people are trying to destroy us? While they are work to tear us down?
We might even feel like the Zion in the second scripture reading above. We might think that God has abandoned us, that He simply forgot we were here, suffering oppressed, attacked. We might think that we need to raise the defenses, that we need to be prepared to defend our Lord, our church, ourselves. For if God has forgotten about us, who will defend us? Or at least that is what we think.
But Isaiah’s words remind us gently, that God can’t forget us, that He could not. His involvement in our lives is as close, as personal, as intimate as a mother nursing her child. Thinking about us is as inescapable as a tattoo on one’s hand, or the scars made by a spike through that hand.
This is how the apostles could keep their minds off the threats issued by the Sadducees and Priests. Their direction was to tell people about this life, this way of living in the presence of God.
So they went and taught people.
About Jesus, about His love and mercy, seen at the cross, seen as He accompanies them through life. They stayed focus on what gave them hope, what brought them peace, what would make a matter in this life and for eternity. They knew nothing could separate them from God.
And such a focus knows that God is still in charge, that God will see is us through.
God is with you!
So go, ignore the threats, ignore the criticism, and simply teach people what they need to know about Jesus.
Escriva, Josemaria. The Way (Kindle Locations 958-960). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
15 But have reverence for Christ in your hearts, and honor him as Lord. Be ready at all times to answer anyone who asks you to explain the hope you have in you, 16 but do it with gentleness and respect. 1 Peter 3:15-16 (TEV)
350 In addition to being a good Christian, it’s not enough to be a scholar. If you don’t correct your rudeness, if you make your zeal and your knowledge incompatible with good manners, I don’t see how you can ever become a saint. And, even if you are a scholar—in spite of being a scholar—you should be tied to a stall, like a mule.
Given how many times St Josemaria referred to himself as a donkey, I can’t but think this was one of the lessons he had to be taught over and over.
Which gives me hope, because it is one I need to learn over and over.
A little knowledge and a heart full of zeal and wonder of God’s love can be a very dangerous thing. And the more the knowledge, the more danger you can do, as you bring forth that knowledge with the force of projectile vomit.
It is hard to temper the zeal, it is hard to govern the rate that we explain these great things we have learned. I get that, and sometimes it is the very zeal that leads to a charisma that attracts people, for it is special to see someone who really believes, fired up about the love of God.
Unfortunately, the very fire that burns within us can rage and burn out of control, damaging the very people we try to help, and those around It is not intended, it is not because we lack sincerity, but it is because we are not aware of the people we are trying to reach, we don’t hear them, we don’t’ bother to find out where they are at.
And we need to take that time. We need to find out where they are so that our message shows them the love of Christ, not just describes it. As Peter, one of the original models for saying things before his mind engaged warns us, we need to give the reason for our hope with gentleness, and with respect.
Of course, it doesn’t help that as while I write this post, I am having to live its lessons out. But isn’t that the point of this? That God’s words and those who went before can help me deal with those in life I would love to correct, and correct quickly and forcefully?
They need to know the love and mercy of God, but I do as well. I can never lose sight of that fact, and zeal can be tempered by love, and our knowledge by humility, acknowledging that all knowledge and wisdom comes from God, and should be used to glorify Him
Lord, give us hearts that care for those who stray from you but give us the peace, the wisdom and patience to go alongside them and show them you love and mercy, which is at work sanctifying us. AMEN.
Escriva, Josemaria. The Way (Kindle Locations 889-892). Scepter Publishers. Kindle Edition.