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Can We Neglect Prayer and Meditation? Are they “optional?”


20170124_103703Devotional and Discussion Thought of the Day:
1  One day Jesus was praying in a certain place. When he had finished, one of his disciples said to him, “Lord, teach us to pray, just as John taught his disciples.”
Luke 11:1 (TEV)

49  Zain Keep in mind your promise to your servant on which I have built my hope. 50  It is my comfort in distress, that your promise gives me life.   Psalm 119:49-50 (NJB)

579      There was a young priest who used to address Jesus with the words of the Apostles: Edissere nobis parabolam, explain the parable to us. He would add: Master, put into our souls the clarity of your teaching, so that it may never be absent from our lives and our works. And so that we can give it to others. You too should say this to Our Lord.

Maybe a year ago, a missionary friend of mine and I were talking about the balance of ministry.  He had recently gone through a rough patch, and he realized that he had been so busy that he neglected what he was saved to be.  He as neglecting his time with God.

It is far too easy, in this day when time demands all we have, and far more.  Especially for those in ministry, whether in a congregation, on the mission field, or in preparing those who will minister in the classrooms of our colleges and seminaries. It is tempting to reduce our time with God to the study of His word for teaching others.  After all, it is similar, it is similar motions, it is dealing with the same material.

Yet Jesus did the same things – and still went away to pray to the Father.  He didn’t just count the sermon on the mount and preparing for it as His time with the Father.   And he praised Mary for sitting at his feet, rather than serving those in her vocation as hostess.

There is a time for both.  There is a need for both, but especially for our regular, deeply intimate time with God.  A time where we ask Him to show us how to pray, a time where we ask Him to explain to us His teachings, where the Holy Spirit takes us to school in prayer, so that He permeates our very lives, and from that life, we can give it to others.

We need this time with Him.  It is what underlies the basis of a sacramental approach to God.  Otherwise, we could just replace the church with a classroom, we could make do even with the latest book or podcast, getting knowledge from others. I believe some churches have done this, diminishing prayer and worship, times of meditation and absolution for a longer exegetical sermon that may or may not mention Jesus, and may or may not bring comfort to broken hearts.

The gathering, the church service, the mass is a time of prayer, it is a time waiting on Jesus, listening to Him, seeing His love revealed and given to us, not just taught to us.  Our times of prayer, of spending time contemplating and meditating on His word is similar. This is why the early Lutheran priests talked about prayer as a sacrament, it is why the ancient church fathers talked about how we pray is how we believe, and why the dedication of Solomon’s temple talked all about “when people pray”.

Spend time with God, talk, listen, ask for insight, ask to understand, that what you experience may be an integral part of your life, a delight, and that it may flow from you to others.

I pray that you see revealed and experience the peace of God which passes all understanding, and that found in the presence of Christ, you know He will keep your heart and mind safe in that peace.  AMEN!

Escriva, Josemaria. The Forge (Kindle Locations 2156-2159). Scepter Publishers. Kindle Edition.

How they/We Recognize(d) Him. A sermon on Luke 24


How they We Recognized Him

Luke 24:13-35

I.H.S.

 This grace of God our Father and the Lord Jesus Christ that we so often talk about, may you come to know it with your heart, your soul and your mind as you come recognize His presence in YOUR life.

The walk – 

I’ve got a question for you to think about for a moment.

Why did God hide who Jesus was from the two disciples?  Why did God stop them from recognizing Jesus?  (significant pause)

Why not just simply show up and reveal himself directly? He does the same thing to Mary Magdalene in John’s gospel.  She also doesn’t recognize him at first, thought it doesn’t say God stopped her from recognizing Jesus.  She even talked to him, asking Jesus where they put his body.  It would my asking Chuck where Chuck was…

Why hide?

Why hide in plain site?

In the way that Jesus will minister to them, we see a possible answer, an answer that gives us some direction not only for how Jesus ministers to us, but also how He ministers through us.

It’s what we call the ministry or word and Sacrament.

And it is all about revealing God so that they could recognize Jesus, so that we can recognize Jesus, and so we can help others recognize Jesus.

So this sermon title – how do they/we recognize Jesus, is answered.  He is revealed through His word and through the Sacraments.

He Listens

The first thing Jesus does is listens.  Though He knows their hearts, they need express what they know specifically what they know about Him.  They tell Him that He is or should that be was, a prophet, He does miracles, He was a mighty teacher, and we had hoped, we expected based on all this, that He was the Messiah!

Then they tell Him what He knows all to well, that he was handed over to be killed and that they crucified Him.  There is part of me that wonders how Jesus didn’t laugh at the irony.  Think about it!  They are telling Him what happened to Him!

But as He listens, as they speak the truth they see it, they put into words their pain, their inability to believe the drastic change of what is going on.   Our Lord knows us well, and for us to process that He is the Messiah, that He is our Lord, and what that means in daily life, what that would have meant – they need to do that.

We do too…

The Revelation of the Word

Then Jesus begins to do what we call the ministry of the word – and note that is a small “w”.  He explains what we need to know about Him!  The prophetic predictions – th very things that the Messiah would have to suffer, the missing part of their knowledge they have revealed to them.

And while He does, the hearts start to realize something different is going on, even though they won’t get it until Jesus is fully revealed.

But we need to know about Jesus, we need to understand what He did when He died on the cross when He suffered prior to coming into His glory,

The glory of the Resurrection

For Praise God, He is risen!  (He is risen indeed!  Alleluia

And therefore, we are risen indeed!

And that is not just glorious – it is His glory and the fulfillment of God’s desire.

But these men on the road need to understand that, we need to understand it.

We need to understand what God’s desire is, what His goal in creation is, and how all of the scripture, from the law to the promises, from the histories to the psalms, from the gospels to Revelation, are all about that desire being fulfilled in Jesus.

And that is what Jesus explained, from all the scriptures they knew about, He revealed who the Messiah was….

And their hearts burned within them, even as they knew all about Him, and didn’t recognize Him.  And they know this stranger, who showed them that Jesus the Messiah had to suffer in order to enter His glory, they don’t want him to leave.

They begged Him to stay, and yet there is one more thing.

The Revelation of the Sacrament

He has to do something that will drive the lesson from their head to their heart.  For the head comforted the heart, the ministry of the word brought comfort, but they need more.

And so Jesus broke bread and gave it to them, and His ministry fo the sacrament opened their eyes.  This sacred moment, reminiscent of four days before, prophesied about throughout the Old Testament, this revelation, this ministry opened their eyes.

Not only was Jesus the Messiah.

He was their risen Lord.

He had entered His glory.

And they were there to share it with Him.

What our minds can accept but can’t conceive of, that God wants a relationship with us, that He died to set us free to enter His glory, that is something the heart can accept, and know, and convince our mind is so gloriously true.

He lives and because He Lives, we live as well.  We share in His glory, as one of my friend’s is know to say, we get to dance with God.

That’s what the sacraments are, our time to experience God’s love….

Whether it is in our baptism, our as we hear again we are freed from all sin, or as we take and eat, and take and drink the Body and Blood of Jesus, whether it is our time in prayer, or our time of giving, these sacramental times, these moments of holiness, are where we encounter our Risen Lord.

Where we learn to rejoice.

Where we share in His glory.

The Ministry of Word and Sacrament

This is why we are a church that does ministry of word and Sacrament. Because we need to realize what the Messiah does, and we need to know Him< to see His promises revealed, to have revealed as well His presence, right here, right now.

For the Lord is here, the Lord is with you!  And He has promised to never leave or forsake you.

AMEN!

 

How Do You Love God?


DSCF1421Discussion and Devotional Thought of the Day
15  After breakfast Jesus asked Simon Peter, “Simon son of John, do you love me more than these? “Yes, Lord,” Peter replied, “you know I love you.” “Then feed my lambs,” Jesus told him.
John 21:15 (NLT)

499      We men don’t know how to show Jesus the gentle refinements of love that some poor, rough fellows—Christians all the same—show daily to some pitiful little creature (their wife, their child, their friend) who is as poor as they are. This truth should serve as a salutary shock to make us react.  (1)

If we know this scene well, we know what preceded it was Simon diving out of a boat to go see Jesus.  He’s seen him several times since the cross, in groups and at least one on one.  Even so, in excitement, in a desire to be close to his Friend, his master, he dives out of the boat and swims to shore.  Once again he leaves everything behind to be with Jesus.

The question will be repeated, without the tag phrase “more than these”.  But that is what we need to think about this morning.

Do we love Jesus more than those in our life that we care for deeply?

Escriva mentions we know how to show that love to others around us, sinners just like us.  We know how to show that love to our wives, our children, our parents, other family members, and friends.

But do you love Jesus more than them? And if you claim to love Him more, are you able to demonstrate it?

(just as a side note – you aren’t doing so to save yourself, or to prove you are saved..)

Or do we need to be shocked by this truth, that we can show our love for people, but struggle to show how deep our love is for Jesus.

Peter didn’t think he could. He struggled with this question, He struggled to move on from it.  Jesus kept asking him, and he kept answering,  Each time Peter uses a different word for love than Jesus.  One that still is love, but not as intimate, not a love that abandons all.  Peter is careful, perhaps because of his failure, his denial of Jesus.

Just like we deny Him, just like we struggle to show Him, love, just like we fail, and find ourselves broken by sin.  We love God, but we know we should love Him more, deeper, with more commitment, fully abandoning ourselves into His care.

We need to hear Jesus’ reply, each time to Peter – as Jesus accepts Peter, as Jesus loves Peter, as Jesus shares His ministry, His reason for being here.

Care for my sheep.  DO what matters to me most!

You see, Jesus could see Peter’s heart, we can as well.  Peter three times in his life left the boats behind.

The first time, when Jesus told him he would make him a fisher of men

The second time,, to walk on water to Jesus, when all others were afraid.  Peter asked to come, was told to, and did…

This time, when he realized it was Jesus on the shore…

He knew in his soul how to love Jesus.  You do as well.

Run to Him as you need, allow Him to guide your walk through life, and care for the sheep He shares with you…..

You love Him because He loves you… and gives you life.   AMEN!

(1)  Escriva, Josemaria. The Forge (Kindle Locations 1907-1910). Scepter Publishers. Kindle Edition.

Where are you? Where is your focus?


20170124_103703Devotional Thought of the Day:
7  And God’s peace, which is far beyond human understanding, will keep your hearts and minds safe in union with Christ Jesus. 8  In conclusion, my friends, fill your minds with those things that are good and that deserve praise: things that are true, noble, right, pure, lovely, and honorable. 9  Put into practice what you learned and received from me, both from my words and from my actions. And the God who gives us peace will be with you.
Philippians 4:7-9 (TEV)

How does your heart stand with regard to God Himself? Does it delight in the remembrance of God? Does this remembrance leave an agreeable sweetness behind it? “Ah!” said David, “I remembered God and was delighted.” Do you find a certain propensity in your heart to love God and a particular satisfaction in relishing that love? Does your heart feel joy in reflecting on the immensity, goodness, or sweetness of God? If the remembrance of God comes to you amidst the occupations and vanities of the world, does it make room for itself? Does it seize upon your heart? Does it seem to you that your heart turns in that direction, and, is it were, runs to meet God? Certainly, there are such souls to be found.

We all have our breaking point.  It may not be caused by the same stresses, the same anxieties, the same temptations, but each of us has a point where we lose focus.

Without regular self-examination, it is all too common for such a breaking point to catch us off guard.  Without a regular time of giving to God our sin and the unrighteousness we deal with, we are setting ourselves up as easy targets.

One of the things to consider is what is our heart resonating with?  Is it the kind of things Paul urges us to think of in Phil 4:8 above?  Are we rejoicing when we consider our time with God?

Or is our heart being torn apart by cynicism, by gossip and complaining?  Does our time feed such bitter things captivate us?  Are we devoting that time to that which is depraved or immoral?  ( we might not even realize it is so…)

The good stuff in Philippians, and in the quote from St Francis De Sales isn’t self-generated.  It isn’t something we can just make up our mind and focus upon. It comes from being sure we dwell in God’s peace.  It is about relaxing in the presence of God, sure that He is our fortress, our strength, our life. It is our focus because that is what is, when we are aware of His presence. It is a more “natural” way of existence.  That is why Paul surrounds this second about our minds being filled with good things with the thought of God giving and preserving our peace.

The key then is the presence of the Holy Spirit, the comforter, the Lord of Life who calms our hearts and sets them at peace.  The Spirit who cleanses us from the brokenness of the world, and heals our souls.

As we open ourselves up to the Spirit, as we search for Him and find He is here, we desire Him more, we desire His presence more, and we see the difference it makes as being a difference the world needs, that our neighbors and family and friends need. For we need it, and are amazed the need is so completely met by the Holy Spirit.

This is the Christian faith, the dependence on God’s presence that makes everything beautiful, everything precious, everything good.

May we desire His precence more and more.  AMEN!

Francis de Sales, Saint. An Introduction to the Devout Life. Dublin: M. H. Gill and Son, 1885. Print.

The Paradoxical Mystery of Confession


St Francis Catholic Church

Devotional Thought fo the Day:

14 Since the children, as he calls them, are people of flesh and blood, Jesus himself became like them and shared their human nature. He did this so that through his death he might destroy the Devil, who has the power over death, 15and in this way set free those who were slaves all their lives because of their fear of death. 16For it is clear that it is not the angels that he helps. Instead, he helps the descendants of Abraham. 17This means that he had to become like his brothers and sisters in every way, in order to be their faithful and merciful High Priest in his service to God, so that the people’s sins would be forgiven. 18And now he can help those who are tempted, because he himself was tempted and suffered.  Heb 2:14-18 TEV

261      God is with you. The Blessed Trinity dwells in your soul in grace. That is why, in spite of your wretchedness, you can and should keep up a continuous conversation with the Lord.

Growing up Catholic, the thing you learned to fear was that once a week meeting with your priest.  For us at St. Francis Elementary School, the parish priest would come to the school, and though he never made eye contact with you, his presence intimidated you.

You were afraid to mention your sins, and logically, I do not know why.

He wasn’t a mean.
He wasn’t known for asking outrageous acts of Penance, (the usual was 5 Our Fathers, 10 Hail Mary’s and 2 acts of contrition – you could say that much on your way back to class)

But there was something intimidating about confessing to another person, even to a man God put in place to remind you that you were forgiven because of Christ’s death on the cross!

Now some forty years later, and being a Lutheran pastor who absolves people of sins, I realize there is no difference.  People are still intimidated, still anxious, people still struggle with guilt and shame.

Even though we know the solution is found in our merciful high Priest Jesus, we shy away from Him, we put up our defenses, we deny we have done wrong. We try to hide our wretchedness, the wretchedness that eats us alive, that causes our souls to wither, our hearts to break.

We need to learn to trust, to depend on this God who came to us, to be like us, to free us from that sin, that shame, that oppression.  We need to let Him help us, to speak through those He’s called and ordained to do this very work.

We need to hear, “you are forgiven”

There is the paradox, the One we fear the most, the One we want to hide from the most, is the Lord who can do something to cut away our sin,,,to cleanse and purify us.

This is what we need, this is what we’ve been promised, this is what we should run to in hope, this time where God dwells in our heart with all His grace and love.

So don’t hesitate.  There are pastors and priests waiting, desiring to do their job, to tell you that which is the best news you will here today, or any day….

 

Escriva, Josemaria. The Forge (Kindle Locations 1092-1094). Scepter Publishers. Kindle Edition.

Then You Will Know that… A Lenten Sermon on Ezekiel 37


dscf1215-copy-copyThen You Will Know

Ezekiel 37:1-14

 In Jesus Name

 As you know the miraculous work of God in your life, as the grace, mercy, and love become reality, never forget that this is your LORD who walks with you!

In the midst of the miraculous

There is a part of me, the geeky part, that would love to see a movie made out of the Old Testament scene today, with the skeletons coming together, with the tendons and muscles crawling up the bones, the faces going from skeleton to muscle to flesh…

It would be like watching a horror movie in reverse….

And then the miracle of the wind, roaring across the valley, visibly entering each body’s nostrils, entering their mouths, their eyes snapping open, amazed by the life that now pumps blood through the body that surrounds the formerly dry and brittle bones!

What a wonder it would be!

A great crowd of people, awake and risen from the graves, brought back to the life they were always meant to live!

What a great movie, what complicated special effects, probably even beyond the imagination of Spielberg or Lucas!

And the most miraculous thing that happened would be overlooked in such a movie…

The incredible miracle of the chapter, found in these words,

“Then you will know that I am the LORD!”

“Then you will know that I am the LORD!”
Even as we see everything else happen, not just as a movie in our lives, but here and now, will we hear those words? Then will We Know?

Yea – those are our bones…

The first thing that might take away our knowing is looking at the bones, our bones.

Like Israel, most of us can see how we’ve withered and dried out.  We can see where our faith is challenged, where temptation has turned to sin, where the first cracks happened that left us broken, that made us outsiders.

It may have been the sin of jealousy and coveting that got you, or some juicy piece of gossip that you had to pass on.  Maybe it was a desire that caused you to be unfaithful in your words or thought, or anger that caused you to hurt someone you should have loved.  Or maybe the sin was not honoring parents or authorities, or not recognizing the need for time with God, or using His name in a way we shouldn’t, or not using it when we should.

It doesn’t matter the sin, whether it was in thought or word, or action that we took, or knew we should and didn’t.

Those bones in the story are ours, as much as they were Israel’s.

And seeing them, we can lose our hope, we can lose our focus on God, and see only our own sin.

But that isn’t the story here, nor is it where our thoughts need to dwell.  Can our dried bones live?  Can we, despite our sin and shame find life?  The LORD knows…

It’s time to stop focusing on your sin, your history

Yea – that is the Quickening

Our dry bones can take much of our attention away from God. So can our being brought back to life, the miracle of God covering our sin, our nakedness, and putting His Spirit within us.

It is truly a miracle, this work of God, this thing that theologians calls the quickening, this miracle were a sinner is declared and becomes righteous by God’s command. This miracle where sin is stripped from us, and laid on Jesus at the cross.  Where we are brought to life with Him and His resurrection.

This is a wonderful thing as God saves us from our hopelessness, and causes us to rise again.

But it is not the greatest thing, not even close…

But here is what you need to know.

Go back to that phrase, “Then you shall know that I am the LORD!:

We may skip over that far too quickly.   For the other things, our sin and our being brought to life seem to capture our attention, they are more graphic, more visual, and knowing that Jesus is the LORD, that is something we might just assume, or take for granted.

But know here isn’t just about knowing the facts, it is about knowing God as LORD, as the I AM.  To know him deep down into our heart and soul, the part of us that seems hidden.  Hidden not only from those who know us but deep down into the parts of us that lie beneath our character, that truly define who we are.

We also have to remember that when we see LORD in all capital letters, it is not His title, it is His name, YHWH, or Jehovah, the I AM that Moses was told to use to introduce Israel to Him with. The Name we are to call out to God with when we are in despair, the Name of God we are to use in our prayers and our praises, the God who communes with us here.

This is knowing at our deepest part, knowing Him in the most intimate of settings in our heart and soul.  Knowing Him at a point where brokenness is healed, where love is known, even if we can’t explain it.  Where peace is found, for there God has put His Spirit. For God has breathed into you life, a life that is abundant.

This is the real miracle in the valley of the dry bones, the revelation not just of salvation, not just of the Love of God, but of knowing Him, and realizing how well He knows and loves us.

For as that is revealed – we become more and more aware that we dwell in His presence, and are safe there… for He is our LORD, He is YHWH, our God.  AMEN!

 

The Proper Distinction/Tension of Knowledge & Experience


photoDevotional/Discussion Thought of the Day:

4  “Hear, O Israel! The LORD is our God, the LORD alone! 5  Therefore, you shall love the LORD, your God, with all your heart, and with all your soul, and with all your strength. 6  Take to heart these words which I enjoin on you today. 7  Drill them into your children. Speak of them at home and abroad, whether you are busy or at rest. 8  Bind them at your wrist as a sign and let them be as a pendant on your forehead. 9  Write them on the doorposts of your houses and on your gates.   Deuteronomy 6:4-9 (NAB)

The experience of the beautiful love of God in a personal and communal encounter with Jesus Christ is the engine of Christian creativity for the announcement of the Good News.

Second, justifying faith apprehends all those things not as simple history, nor only insofar as they are in themselves true in general, but in such a way that it specifically includes the person of the believer in that promise of grace, so that each believer apprehends and receives Christ in the Word and the Sacraments with true confidence of the heart as given personally to him, and applies them to himself individually. And though this faith is often attacked by various temptations and of itself is weak and languid, yet it surely is faith by which each one specially or warmly21 believes and trusts that sins are forgiven him by God for the sake of Christ, that he is received into grace, [and] that he is adopted into the sonship of God. Jn 1:12; 3:15–16; Ro 1:16; 3:22; 4:16, 23–24; 5:1–2; 8:35, 38–39; 10:4, 9; 1 Ti 1:16; Mt 9:22; Lk 7:50.

In the last forty years, we have often heard people warn against trusting experience and emotion.  We can’t trust them, not our heart.  We need to have a logical approach to scripture, one clearly documentable, tried and true. 

On the other hand, our forefathers often talked about the frailty and insufficiency of human reason in regards to faith. Luther even mentioned this in his training of the youngest in the faith, explaining that it is not by our reason that leads us to faith, for it cannot.  It is spun around, confused by Satan and his minions, challenged by our self-interest and the sin that so easily ensnares us.

So, if we can’t trust our experiences/feelings or our intellect/knowledge, how can we be sure of our salvation?  How can we be sure this isn’t all some dream or some deviants scam?

Simple – we let Him work in both.  We let Him give us the mind of Christ, we let Him change our hearts of stone into hearts of flesh where the Holy Spirit dwells.

We keept them in tension, for it is using all of that and more that we love God, and receive and this message of salvation, this relationship God gives. Melancthon makes it clear, it simply isn’t about knowledge, yet knowledge confirms the message is true.  It does include the heart and soul, for that is where relationships are found, that is where love is noticed and that is where the joy of being loved begins. 

Moses refers to the same thing, as he talks about these words being committed in our hearts. ( the NAB using words instead of commands, for Moses is talking about the entire LOGOS – the entire covenant – not just the terms that bind us)   The entire thing, yet he also knows that is not enough, so he gives us ways to bring them to mind, talking about them, putting them in conspicuous places like the entrance to our homes, our hands, and right between our eyes. 

For we need to know God is our God, there is no other, we need not put our hope and trust in any other hands, including our own.  Rather, we need to let God minister to every part of us, and through every part of us. 

Seeing that, freed from guilt, from worry, we dwell in such peace that loving Him, treasuring His love and work in our lives becomes our life   Alife where our hearts and minds work together, loving Him, and through Him, loving those the world considers unlovable.

This is our blessed life, our entire life in Christ.

Pope Francis. A Year with Pope Francis: Daily Reflections from His Writings. Ed. Alberto Rossa. New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013. Print.

Chemnitz, Martin, and Luther Poellot. Ministry, Word, and Sacraments: An Enchiridion. electronic ed. St. Louis: Concordia Publishing House, 1999. Print.

Don’t Waste a Monday: It can be glorious!


Sunrise at Concordia

Devotional Thought fo the Day”
1  So we must listen very carefully to the truth we have heard, or we may drift away from it. 2  For the message God delivered through angels has always stood firm, and every violation of the law and every act of disobedience was punished. 3  So what makes us think we can escape if we ignore this great salvation that was first announced by the Lord Jesus himself and then delivered to us by those who heard him speak?
Hebrews 2:1-3 (NLT)

7      A day of salvation, of eternity, has come for us. Once again the call of the Divine Shepherd can be heard, those affectionate words: Vocavi te nomine tuo—I have called you by your name. Just like our mother, he calls us by our name, even by the name we were affectionately called at home. There, in the depths of our soul, he calls us and we just have to answer: Ecce ego quia vocasti me—here I am, for you have called me, and this time I’m determined not to let time flow by like water over rounded stones, leaving no trace behind. (1)

It is Monday morning, and the temptation is to simply outlast the day.  To go through work and life on some kind of automatic pilot, to ignore the boredom, or monotony, to survive the stress and anxiety it causes.TO just moan about the impact of the time change and on top of it, the normal Monday grind.  We can, to use the phrase from St Josemaria – just let Monday pass us by, without leaving any trace…

There is an option.

We can hear His voice.   We can hear Him call our name, and transform our Monday into something greater, a journey with our friend, the Lord who loves us and cares for us. Hearing His voice, letting it resonate within us, makes Mondays (and everyday ) a time of awe, a time where His work leaves us breathless, as He transforms everything around us.  On Mondays we have the opportunity to radiate His glory, to share in His mission, to realize as Jesus was sent by the Father, so He has sent us.

For while He has saved us for eternity, He has also sent us back into this world to help save it, as we journey through life with Him.

Why would it make sense to waste this?  Do we value our life in CHirst so little that we would rather walk into the darkness without being by His side?

Or would we rather see this as another day for salvation, another chance to see the masterpieces God creates as He calls to others through us?

May we not neglect this day, and the Lord who calls to us in it!

AMEN!

(1)Escriva, Josemaria. The Forge (Kindle Locations 257-262). Scepter Publishers. Kindle Edition.

Does the Church Treasure the Trivial?


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Dawn at Concordia

Devotional Thought of the Day:
19  “Don’t store up treasures here on earth, where moths eat them and rust destroys them, and where thieves break in and steal. 20  Store your treasures in heaven, where moths and rust cannot destroy, and thieves do not break in and steal. 21  Wherever your treasure is, there the desires of your heart will also be. Matthew 6:19-21 (NLT)

946    If you want to give yourselves to God in the world, more important than being scholars, you must be spiritual, closely united to our Lord through prayer. You must wear an invisible cloak that will cover every single one of your senses and faculties: praying, praying, praying; atoning, atoning, atoning.*  (1)

There was a time where I longed to study, to be the most knowledgeable person.  I loved to play games like Trivial Pursuit, and another game called Tribond.  (you try to link three things together by what they have in common)  I would read and read, hoping to master this piece of history, or that.

I think we have entered an age where the church does is doing the same thing.  We want our pastors to have advanced degrees, we want consultants who will share with us the wisdom gain from surveys and studies. We applaud those who have the title theologian, and our young pastors and priests turn to podcasts and blogs to prove their knowledge, and their ability to dominate any discussion.

We desire expertise in churchwork, for we believe that making the church great again requires great knowledge.

This is what we’ve grown to treasure.

We will even downplay anything that smells of spirituality, calling it pietistic, or fanatic. Relationships come to mean less and less, as we prefer followers.  Reconciliation loses importance and submission, preferably blind submission, becomes what we expect in our churches.  (Even to the extent that we are told to send our troubled folk to larger churches, where they can be marginalized)

What would happen if this changed.  If the people we admire were those of prayer, and of devotion to Jesus.  What if those we pointed out for others to emulate were those who talked of Jesus love, and clung to him because they knew their hope was there because He promised to be with them?

What if we treasured those who desired reconciliation, and healing of broken relationships?  What if we used as examples those who actually tried to imitate Christ, and asked forgiveness when they failed?

What if the church treasured those who treasured the love that is heavenly, that is Christ? Who loved even in the face of persecution, or great personal cost?

Wednesday is a the start of lent.

Perhaps giving up earthly treasures and honor to encourage heavenly treasure would be a good way to spend the 40 days….

(1)Escriva, Josemaria. The Way (Kindle Locations 2193-2196). Scepter Publishers. Kindle Edition.

Great Confidence in the Message. A Sermon about the Transfiguration.


OLYMPUS DIGITAL CAMERAGreater Confidence in the Message

2 Peter 1:16-21

Jesus, Son, Savior † 

As Jesus love for us in revealed as He journeys toward the cross, may the grace of God our Father, and our Lord Jesus transform our lives, as we dwell in His glorious light and love!  AMEN!

An Odd line

I love the honesty of scripture, especially the insights that we see into the lives of Peter and Paul into their letters to the early church.  They do not portray themselves as perfect, but as men who have struggled, and still struggle to walk in a relationship with God.

Much like I do.

And as Peter looks back on his life and ministry, and writes his second epistle, he remembers an “ah ha” moment in the section we come to today.  A moment that everything becomes more real.

The moment on the mountain, when he and James and John see Jesus revealed in His glory and honorwhen it was revealed to them exactly who Jesus was, and what it meant for the Messiah, the Anointed One to be with them.

But in the middle, as Peter is talking about this wondrous voice, and the Father revealing to them who Jesus is, Peter makes an incredible statement

“Because of that experience, we have even greater confidence in the message proclaimed by the prophets!”

Which means that while they knew the scriptures, there was something about this experience, this moment, that made the scriptures come alive for them.  It makes them look differently at the Old Testament differently, something that you and I would benefit from as well.

The Temptation to just see the Bible as myth

We gain a little more insight into this comment if we go back to the first line of the readings,

16 For we were not making up clever stories when we told you about the powerful coming of our Lord Jesus Christ. We saw his majestic splendor with our own eyes.

Simply put, St. Peter is telling us that the reports he has made about Jesus are eyewitness accounts of God’s life, lived among us.  It is not just a story or a fable that we tell people to get them to behave.

While we wouldn’t use the word myth, I think many of us treat scripture in a similar way.  Stuff to ponder, and think about, to consider and to apply to our lives so that we live better.  One pastor/theologian recently talked like this when they said that our mission wasn’t about waiting for the hope of heaven, but to bring heaven to earth now, by our doing good work.  They dismissed the ideas of heaven and hell and said our focus is on transforming the here and now.  That is how they see scripture as if it is the guide to making life perfect here.

And what Peter talks of counters that.

These are just stories from an alternate reality.  They aren’t just fables. The transfiguration, like the incarnation, the death of Jesus on the cross and His resurrection are miraculous events, Events that Peter and the apostles are witnesses of, and that experience changed everything.

And in Peter talking of how His experience observing Jesus making a change in how he viewed the Old Testament, we see the same thing in effect.  Prior to knowing Jesus, the stories in the Old testament, the lessons, all were simply that.  History and training in being a good person.  Scripture is living, and for Peter it came alive when he saw Jesus transfigured, and everything began to make sense.

But seeing Jesus in His glory, seeing the love of God up close changes that…

And Peter says it will change our lives as well.

The Bible comes alive as the words reveal Christ in you!

 You must pay close attention to what they wrote, for their words are like a lamp shining in a dark place—until the Day dawns, and Christ the Morning Star shines in your hearts.

These words in scripture.  They aren’t just words.

They tell us that God planned to shatter the darkness, the hopelessness, the kind of life that is so oppressed by the brokenness of the world. Lives shattered by sin, broken by hatred, tormented by resentment we can’t free ourselves from, from guilt and shame, as well, for it is not just the brokenness of the world that could crush us, but our own brokenness as well. This is why he directs us to pay close attention to them, for as Jesus is revealed, our confidence in God’s work is strengthened.

In these words we see Jesus and the promise of his love enter our lives, as glorious as Peter and James saw – as He enters our hearts, as He reconciles us to God the Father and sets our lives apart to live in the presence of God.

For this is the purpose of scripture, to draw us into this relationship with God, a relationship more complete, closer, with nothing that can shatter it.  One based on truth, the truth of God’s love for us.

God who spoke of Jesus as His dearly loved Son, and who speaks of us with the same words…..

Words which cause the scriptures to come alive, for they tell our story, and help us to realize the deep love He has for you and I.

Knowing that love, having Christ shine in our very hearts, brings to us the peace of God which can’t be explained, but which we are safe in, for Jesus keeps us there.  AMEN!

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