Devotional Thought of the Day:
7 And God’s peace, which is far beyond human understanding, will keep your hearts and minds safe in union with Christ Jesus. 8 In conclusion, my friends, fill your minds with those things that are good and that deserve praise: things that are true, noble, right, pure, lovely, and honorable. 9 Put into practice what you learned and received from me, both from my words and from my actions. And the God who gives us peace will be with you.
Philippians 4:7-9 (TEV)
How does your heart stand with regard to God Himself? Does it delight in the remembrance of God? Does this remembrance leave an agreeable sweetness behind it? “Ah!” said David, “I remembered God and was delighted.” Do you find a certain propensity in your heart to love God and a particular satisfaction in relishing that love? Does your heart feel joy in reflecting on the immensity, goodness, or sweetness of God? If the remembrance of God comes to you amidst the occupations and vanities of the world, does it make room for itself? Does it seize upon your heart? Does it seem to you that your heart turns in that direction, and, is it were, runs to meet God? Certainly, there are such souls to be found.
We all have our breaking point. It may not be caused by the same stresses, the same anxieties, the same temptations, but each of us has a point where we lose focus.
Without regular self-examination, it is all too common for such a breaking point to catch us off guard. Without a regular time of giving to God our sin and the unrighteousness we deal with, we are setting ourselves up as easy targets.
One of the things to consider is what is our heart resonating with? Is it the kind of things Paul urges us to think of in Phil 4:8 above? Are we rejoicing when we consider our time with God?
Or is our heart being torn apart by cynicism, by gossip and complaining? Does our time feed such bitter things captivate us? Are we devoting that time to that which is depraved or immoral? ( we might not even realize it is so…)
The good stuff in Philippians, and in the quote from St Francis De Sales isn’t self-generated. It isn’t something we can just make up our mind and focus upon. It comes from being sure we dwell in God’s peace. It is about relaxing in the presence of God, sure that He is our fortress, our strength, our life. It is our focus because that is what is, when we are aware of His presence. It is a more “natural” way of existence. That is why Paul surrounds this second about our minds being filled with good things with the thought of God giving and preserving our peace.
The key then is the presence of the Holy Spirit, the comforter, the Lord of Life who calms our hearts and sets them at peace. The Spirit who cleanses us from the brokenness of the world, and heals our souls.
As we open ourselves up to the Spirit, as we search for Him and find He is here, we desire Him more, we desire His presence more, and we see the difference it makes as being a difference the world needs, that our neighbors and family and friends need. For we need it, and are amazed the need is so completely met by the Holy Spirit.
This is the Christian faith, the dependence on God’s presence that makes everything beautiful, everything precious, everything good.
May we desire His precence more and more. AMEN!
Francis de Sales, Saint. An Introduction to the Devout Life. Dublin: M. H. Gill and Son, 1885. Print.
Devotional Thought fo the Day:
14 Since the children, as he calls them, are people of flesh and blood, Jesus himself became like them and shared their human nature. He did this so that through his death he might destroy the Devil, who has the power over death, 15and in this way set free those who were slaves all their lives because of their fear of death. 16For it is clear that it is not the angels that he helps. Instead, he helps the descendants of Abraham. 17This means that he had to become like his brothers and sisters in every way, in order to be their faithful and merciful High Priest in his service to God, so that the people’s sins would be forgiven. 18And now he can help those who are tempted, because he himself was tempted and suffered. Heb 2:14-18 TEV
261 God is with you. The Blessed Trinity dwells in your soul in grace. That is why, in spite of your wretchedness, you can and should keep up a continuous conversation with the Lord.
Growing up Catholic, the thing you learned to fear was that once a week meeting with your priest. For us at St. Francis Elementary School, the parish priest would come to the school, and though he never made eye contact with you, his presence intimidated you.
You were afraid to mention your sins, and logically, I do not know why.
He wasn’t a mean.
He wasn’t known for asking outrageous acts of Penance, (the usual was 5 Our Fathers, 10 Hail Mary’s and 2 acts of contrition – you could say that much on your way back to class)
But there was something intimidating about confessing to another person, even to a man God put in place to remind you that you were forgiven because of Christ’s death on the cross!
Now some forty years later, and being a Lutheran pastor who absolves people of sins, I realize there is no difference. People are still intimidated, still anxious, people still struggle with guilt and shame.
Even though we know the solution is found in our merciful high Priest Jesus, we shy away from Him, we put up our defenses, we deny we have done wrong. We try to hide our wretchedness, the wretchedness that eats us alive, that causes our souls to wither, our hearts to break.
We need to learn to trust, to depend on this God who came to us, to be like us, to free us from that sin, that shame, that oppression. We need to let Him help us, to speak through those He’s called and ordained to do this very work.
We need to hear, “you are forgiven”
There is the paradox, the One we fear the most, the One we want to hide from the most, is the Lord who can do something to cut away our sin,,,to cleanse and purify us.
This is what we need, this is what we’ve been promised, this is what we should run to in hope, this time where God dwells in our heart with all His grace and love.
So don’t hesitate. There are pastors and priests waiting, desiring to do their job, to tell you that which is the best news you will here today, or any day….
Escriva, Josemaria. The Forge (Kindle Locations 1092-1094). Scepter Publishers. Kindle Edition.
Then You Will Know
† In Jesus Name †
As you know the miraculous work of God in your life, as the grace, mercy, and love become reality, never forget that this is your LORD who walks with you!
In the midst of the miraculous
There is a part of me, the geeky part, that would love to see a movie made out of the Old Testament scene today, with the skeletons coming together, with the tendons and muscles crawling up the bones, the faces going from skeleton to muscle to flesh…
It would be like watching a horror movie in reverse….
And then the miracle of the wind, roaring across the valley, visibly entering each body’s nostrils, entering their mouths, their eyes snapping open, amazed by the life that now pumps blood through the body that surrounds the formerly dry and brittle bones!
What a wonder it would be!
A great crowd of people, awake and risen from the graves, brought back to the life they were always meant to live!
What a great movie, what complicated special effects, probably even beyond the imagination of Spielberg or Lucas!
And the most miraculous thing that happened would be overlooked in such a movie…
The incredible miracle of the chapter, found in these words,
“Then you will know that I am the LORD!”
“Then you will know that I am the LORD!”
Even as we see everything else happen, not just as a movie in our lives, but here and now, will we hear those words? Then will We Know?
Yea – those are our bones…
The first thing that might take away our knowing is looking at the bones, our bones.
Like Israel, most of us can see how we’ve withered and dried out. We can see where our faith is challenged, where temptation has turned to sin, where the first cracks happened that left us broken, that made us outsiders.
It may have been the sin of jealousy and coveting that got you, or some juicy piece of gossip that you had to pass on. Maybe it was a desire that caused you to be unfaithful in your words or thought, or anger that caused you to hurt someone you should have loved. Or maybe the sin was not honoring parents or authorities, or not recognizing the need for time with God, or using His name in a way we shouldn’t, or not using it when we should.
It doesn’t matter the sin, whether it was in thought or word, or action that we took, or knew we should and didn’t.
Those bones in the story are ours, as much as they were Israel’s.
And seeing them, we can lose our hope, we can lose our focus on God, and see only our own sin.
But that isn’t the story here, nor is it where our thoughts need to dwell. Can our dried bones live? Can we, despite our sin and shame find life? The LORD knows…
It’s time to stop focusing on your sin, your history
Yea – that is the Quickening
Our dry bones can take much of our attention away from God. So can our being brought back to life, the miracle of God covering our sin, our nakedness, and putting His Spirit within us.
It is truly a miracle, this work of God, this thing that theologians calls the quickening, this miracle were a sinner is declared and becomes righteous by God’s command. This miracle where sin is stripped from us, and laid on Jesus at the cross. Where we are brought to life with Him and His resurrection.
This is a wonderful thing as God saves us from our hopelessness, and causes us to rise again.
But it is not the greatest thing, not even close…
But here is what you need to know.
Go back to that phrase, “Then you shall know that I am the LORD!:
We may skip over that far too quickly. For the other things, our sin and our being brought to life seem to capture our attention, they are more graphic, more visual, and knowing that Jesus is the LORD, that is something we might just assume, or take for granted.
But know here isn’t just about knowing the facts, it is about knowing God as LORD, as the I AM. To know him deep down into our heart and soul, the part of us that seems hidden. Hidden not only from those who know us but deep down into the parts of us that lie beneath our character, that truly define who we are.
We also have to remember that when we see LORD in all capital letters, it is not His title, it is His name, YHWH, or Jehovah, the I AM that Moses was told to use to introduce Israel to Him with. The Name we are to call out to God with when we are in despair, the Name of God we are to use in our prayers and our praises, the God who communes with us here.
This is knowing at our deepest part, knowing Him in the most intimate of settings in our heart and soul. Knowing Him at a point where brokenness is healed, where love is known, even if we can’t explain it. Where peace is found, for there God has put His Spirit. For God has breathed into you life, a life that is abundant.
This is the real miracle in the valley of the dry bones, the revelation not just of salvation, not just of the Love of God, but of knowing Him, and realizing how well He knows and loves us.
For as that is revealed – we become more and more aware that we dwell in His presence, and are safe there… for He is our LORD, He is YHWH, our God. AMEN!
Devotional/Discussion Thought of the Day:
4 “Hear, O Israel! The LORD is our God, the LORD alone! 5 Therefore, you shall love the LORD, your God, with all your heart, and with all your soul, and with all your strength. 6 Take to heart these words which I enjoin on you today. 7 Drill them into your children. Speak of them at home and abroad, whether you are busy or at rest. 8 Bind them at your wrist as a sign and let them be as a pendant on your forehead. 9 Write them on the doorposts of your houses and on your gates. Deuteronomy 6:4-9 (NAB)
The experience of the beautiful love of God in a personal and communal encounter with Jesus Christ is the engine of Christian creativity for the announcement of the Good News.
Second, justifying faith apprehends all those things not as simple history, nor only insofar as they are in themselves true in general, but in such a way that it specifically includes the person of the believer in that promise of grace, so that each believer apprehends and receives Christ in the Word and the Sacraments with true confidence of the heart as given personally to him, and applies them to himself individually. And though this faith is often attacked by various temptations and of itself is weak and languid, yet it surely is faith by which each one specially or warmly21 believes and trusts that sins are forgiven him by God for the sake of Christ, that he is received into grace, [and] that he is adopted into the sonship of God. Jn 1:12; 3:15–16; Ro 1:16; 3:22; 4:16, 23–24; 5:1–2; 8:35, 38–39; 10:4, 9; 1 Ti 1:16; Mt 9:22; Lk 7:50.
In the last forty years, we have often heard people warn against trusting experience and emotion. We can’t trust them, not our heart. We need to have a logical approach to scripture, one clearly documentable, tried and true.
On the other hand, our forefathers often talked about the frailty and insufficiency of human reason in regards to faith. Luther even mentioned this in his training of the youngest in the faith, explaining that it is not by our reason that leads us to faith, for it cannot. It is spun around, confused by Satan and his minions, challenged by our self-interest and the sin that so easily ensnares us.
So, if we can’t trust our experiences/feelings or our intellect/knowledge, how can we be sure of our salvation? How can we be sure this isn’t all some dream or some deviants scam?
Simple – we let Him work in both. We let Him give us the mind of Christ, we let Him change our hearts of stone into hearts of flesh where the Holy Spirit dwells.
We keept them in tension, for it is using all of that and more that we love God, and receive and this message of salvation, this relationship God gives. Melancthon makes it clear, it simply isn’t about knowledge, yet knowledge confirms the message is true. It does include the heart and soul, for that is where relationships are found, that is where love is noticed and that is where the joy of being loved begins.
Moses refers to the same thing, as he talks about these words being committed in our hearts. ( the NAB using words instead of commands, for Moses is talking about the entire LOGOS – the entire covenant – not just the terms that bind us) The entire thing, yet he also knows that is not enough, so he gives us ways to bring them to mind, talking about them, putting them in conspicuous places like the entrance to our homes, our hands, and right between our eyes.
For we need to know God is our God, there is no other, we need not put our hope and trust in any other hands, including our own. Rather, we need to let God minister to every part of us, and through every part of us.
Seeing that, freed from guilt, from worry, we dwell in such peace that loving Him, treasuring His love and work in our lives becomes our life Alife where our hearts and minds work together, loving Him, and through Him, loving those the world considers unlovable.
This is our blessed life, our entire life in Christ.
Pope Francis. A Year with Pope Francis: Daily Reflections from His Writings. Ed. Alberto Rossa. New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013. Print.
Chemnitz, Martin, and Luther Poellot. Ministry, Word, and Sacraments: An Enchiridion. electronic ed. St. Louis: Concordia Publishing House, 1999. Print.
Devotional Thought fo the Day”
1 So we must listen very carefully to the truth we have heard, or we may drift away from it. 2 For the message God delivered through angels has always stood firm, and every violation of the law and every act of disobedience was punished. 3 So what makes us think we can escape if we ignore this great salvation that was first announced by the Lord Jesus himself and then delivered to us by those who heard him speak?
Hebrews 2:1-3 (NLT)
7 A day of salvation, of eternity, has come for us. Once again the call of the Divine Shepherd can be heard, those affectionate words: Vocavi te nomine tuo—I have called you by your name. Just like our mother, he calls us by our name, even by the name we were affectionately called at home. There, in the depths of our soul, he calls us and we just have to answer: Ecce ego quia vocasti me—here I am, for you have called me, and this time I’m determined not to let time flow by like water over rounded stones, leaving no trace behind. (1)
It is Monday morning, and the temptation is to simply outlast the day. To go through work and life on some kind of automatic pilot, to ignore the boredom, or monotony, to survive the stress and anxiety it causes.TO just moan about the impact of the time change and on top of it, the normal Monday grind. We can, to use the phrase from St Josemaria – just let Monday pass us by, without leaving any trace…
There is an option.
We can hear His voice. We can hear Him call our name, and transform our Monday into something greater, a journey with our friend, the Lord who loves us and cares for us. Hearing His voice, letting it resonate within us, makes Mondays (and everyday ) a time of awe, a time where His work leaves us breathless, as He transforms everything around us. On Mondays we have the opportunity to radiate His glory, to share in His mission, to realize as Jesus was sent by the Father, so He has sent us.
For while He has saved us for eternity, He has also sent us back into this world to help save it, as we journey through life with Him.
Why would it make sense to waste this? Do we value our life in CHirst so little that we would rather walk into the darkness without being by His side?
Or would we rather see this as another day for salvation, another chance to see the masterpieces God creates as He calls to others through us?
May we not neglect this day, and the Lord who calls to us in it!
(1)Escriva, Josemaria. The Forge (Kindle Locations 257-262). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
19 “Don’t store up treasures here on earth, where moths eat them and rust destroys them, and where thieves break in and steal. 20 Store your treasures in heaven, where moths and rust cannot destroy, and thieves do not break in and steal. 21 Wherever your treasure is, there the desires of your heart will also be. Matthew 6:19-21 (NLT)
946 If you want to give yourselves to God in the world, more important than being scholars, you must be spiritual, closely united to our Lord through prayer. You must wear an invisible cloak that will cover every single one of your senses and faculties: praying, praying, praying; atoning, atoning, atoning.* (1)
There was a time where I longed to study, to be the most knowledgeable person. I loved to play games like Trivial Pursuit, and another game called Tribond. (you try to link three things together by what they have in common) I would read and read, hoping to master this piece of history, or that.
I think we have entered an age where the church does is doing the same thing. We want our pastors to have advanced degrees, we want consultants who will share with us the wisdom gain from surveys and studies. We applaud those who have the title theologian, and our young pastors and priests turn to podcasts and blogs to prove their knowledge, and their ability to dominate any discussion.
We desire expertise in churchwork, for we believe that making the church great again requires great knowledge.
This is what we’ve grown to treasure.
We will even downplay anything that smells of spirituality, calling it pietistic, or fanatic. Relationships come to mean less and less, as we prefer followers. Reconciliation loses importance and submission, preferably blind submission, becomes what we expect in our churches. (Even to the extent that we are told to send our troubled folk to larger churches, where they can be marginalized)
What would happen if this changed. If the people we admire were those of prayer, and of devotion to Jesus. What if those we pointed out for others to emulate were those who talked of Jesus love, and clung to him because they knew their hope was there because He promised to be with them?
What if we treasured those who desired reconciliation, and healing of broken relationships? What if we used as examples those who actually tried to imitate Christ, and asked forgiveness when they failed?
What if the church treasured those who treasured the love that is heavenly, that is Christ? Who loved even in the face of persecution, or great personal cost?
Wednesday is a the start of lent.
Perhaps giving up earthly treasures and honor to encourage heavenly treasure would be a good way to spend the 40 days….
(1)Escriva, Josemaria. The Way (Kindle Locations 2193-2196). Scepter Publishers. Kindle Edition.
Greater Confidence in the Message
2 Peter 1:16-21
† Jesus, Son, Savior †
As Jesus love for us in revealed as He journeys toward the cross, may the grace of God our Father, and our Lord Jesus transform our lives, as we dwell in His glorious light and love! AMEN!
An Odd line
I love the honesty of scripture, especially the insights that we see into the lives of Peter and Paul into their letters to the early church. They do not portray themselves as perfect, but as men who have struggled, and still struggle to walk in a relationship with God.
Much like I do.
And as Peter looks back on his life and ministry, and writes his second epistle, he remembers an “ah ha” moment in the section we come to today. A moment that everything becomes more real.
The moment on the mountain, when he and James and John see Jesus revealed in His glory and honorwhen it was revealed to them exactly who Jesus was, and what it meant for the Messiah, the Anointed One to be with them.
But in the middle, as Peter is talking about this wondrous voice, and the Father revealing to them who Jesus is, Peter makes an incredible statement
“Because of that experience, we have even greater confidence in the message proclaimed by the prophets!”
Which means that while they knew the scriptures, there was something about this experience, this moment, that made the scriptures come alive for them. It makes them look differently at the Old Testament differently, something that you and I would benefit from as well.
The Temptation to just see the Bible as myth
We gain a little more insight into this comment if we go back to the first line of the readings,
16 For we were not making up clever stories when we told you about the powerful coming of our Lord Jesus Christ. We saw his majestic splendor with our own eyes.
Simply put, St. Peter is telling us that the reports he has made about Jesus are eyewitness accounts of God’s life, lived among us. It is not just a story or a fable that we tell people to get them to behave.
While we wouldn’t use the word myth, I think many of us treat scripture in a similar way. Stuff to ponder, and think about, to consider and to apply to our lives so that we live better. One pastor/theologian recently talked like this when they said that our mission wasn’t about waiting for the hope of heaven, but to bring heaven to earth now, by our doing good work. They dismissed the ideas of heaven and hell and said our focus is on transforming the here and now. That is how they see scripture as if it is the guide to making life perfect here.
And what Peter talks of counters that.
These are just stories from an alternate reality. They aren’t just fables. The transfiguration, like the incarnation, the death of Jesus on the cross and His resurrection are miraculous events, Events that Peter and the apostles are witnesses of, and that experience changed everything.
And in Peter talking of how His experience observing Jesus making a change in how he viewed the Old Testament, we see the same thing in effect. Prior to knowing Jesus, the stories in the Old testament, the lessons, all were simply that. History and training in being a good person. Scripture is living, and for Peter it came alive when he saw Jesus transfigured, and everything began to make sense.
But seeing Jesus in His glory, seeing the love of God up close changes that…
And Peter says it will change our lives as well.
The Bible comes alive as the words reveal Christ in you!
You must pay close attention to what they wrote, for their words are like a lamp shining in a dark place—until the Day dawns, and Christ the Morning Star shines in your hearts.
These words in scripture. They aren’t just words.
They tell us that God planned to shatter the darkness, the hopelessness, the kind of life that is so oppressed by the brokenness of the world. Lives shattered by sin, broken by hatred, tormented by resentment we can’t free ourselves from, from guilt and shame, as well, for it is not just the brokenness of the world that could crush us, but our own brokenness as well. This is why he directs us to pay close attention to them, for as Jesus is revealed, our confidence in God’s work is strengthened.
In these words we see Jesus and the promise of his love enter our lives, as glorious as Peter and James saw – as He enters our hearts, as He reconciles us to God the Father and sets our lives apart to live in the presence of God.
For this is the purpose of scripture, to draw us into this relationship with God, a relationship more complete, closer, with nothing that can shatter it. One based on truth, the truth of God’s love for us.
God who spoke of Jesus as His dearly loved Son, and who speaks of us with the same words…..
Words which cause the scriptures to come alive, for they tell our story, and help us to realize the deep love He has for you and I.
Knowing that love, having Christ shine in our very hearts, brings to us the peace of God which can’t be explained, but which we are safe in, for Jesus keeps us there. AMEN!
Devotional Thought for a day just before the beginning of Lent
25 But Jesus called them together and said, “You know that the rulers in this world lord it over their people, and officials flaunt their authority over those under them. 26 But among you it will be different. Whoever wants to be a leader among you must be your servant, 27 and whoever wants to be first among you must become your slave. 28 For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many.” Matthew 20:25-28 (NLT)
938 Try to live in such a way that you can voluntarily deprive yourself of the comfort and ease you wouldn’t approve of in the life of another man of God. Remember, you are the grain of wheat of which the Gospel speaks. If you don’t bury yourself and die, there will be no harvest.
As I read these words, my thoughts wander from thinking of the mansions of the mega church preachers, to considering many of the luxuries I have. From (self)-righteous indignation to guilt and shame.
Added to the latter is a number of people asking me, as they do every lent, about whether it is necessary to give up, or fast from something for the days of lent.Some people want to give up bad habits, or things they’ve been told are good for you. Alcohol, Chocolate, Coffee, Facebook, Talking about politics. Others sacrifice a meal, and even use the money saved to give to others in need.
And then, as Lent brings about Easter, the fasting ends, the habits return, the sacrifices stop and comfort returns.
What if the change that we seek in our Lenten time were to become a lifelong change? What if the sacrifices became our way fo life? What if we chose to give up something that impeded our relationship with God, and the sacrificed caused us to depend on Him more?
Which brings up a question – do we plan and try to give up the things that we know distract us from God? Is this even a desire in our lives? Or do we simply go, day to day, stuck in those habits, feeding those desires, and allowing ourselves to burn out spiritually?
Empowered by the Holy Spirit, can we grow in our devotion to God? Can we listen to the Holy Spirit’s voice, and allow the Holy Spirit to guide us in our spiritual growth? Can we go to those who care for us spiritually and ask for direction and prayer as well, confident of God working through the gifts He gave us for this very purpose?
This may not be as easy as pledging to give up steak on Friday, but it will benefit us… of this I am sure.
Escriva, Josemaria. The Way (Kindle Locations 2177-2180). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
32 They know God’s justice requires that those who do these things deserve to die, yet they do them anyway. Worse yet, they encourage others to do them, too. Romans 1:32 (NLT)
1 Dear brothers and sisters, if another believer is overcome by some sin, you who are godly should gently and humbly help that person back onto the right path. And be careful not to fall into the same temptation yourself. 2 Share each other’s burdens, and in this way obey the law of Christ. 3 If you think you are too important to help someone, you are only fooling yourself. You are not that important. Galatians 6:1-3 (NLT)
19 My dear brothers and sisters, if someone among you wanders away from the truth and is brought back, 20 you can be sure that whoever brings the sinner back will save that person from death and bring about the forgiveness of many sins. James 5:19-20 (NLT)
We must indeed meekly bear with our friend in his imperfections, but we must not lead him into imperfections, much less imitate his imperfections ourselves. But I speak only of imperfections; for as to sins, we must neither occasion them, nor tolerate them in our friends. It is either a weak or a wicked friendship to behold our friend perish and not to help him; to see him die of an abscess, and not to dare to open it with a lancet of correction, to save his life.
I am preaching this weekend on Jesus’ direction to us to really love those around us, even our enemies. To be so committed to people that we won’t even consider what we sacrifice to help them. To be so dedicated to what is best for them, that we don’t look at the impact on us.
But before we get to loving our enemies, I need to consider whether I really love my friends, and those I claim to love.
Given the passages above, it is not as easy a question as I would like to think.
Do we love our friends enough to rescue them from sin? To bring them back when they wander away from the truth?
Are we willing to see the relationship deep enough to where they know our love and care enough to respond when we ask them to confront the demons that assail them and allow them to do the same for us?
Or will we ignore the sin that so easily takes us captive, the temptations that so distract us from the presence and grace of God? Will we even let our friends think we approve of their sin? ( or will we simply abandon them in their sin?)
I think, more than we want to admit, that we need to repent, so that we can encourage their repentance.
So that we can hear the answer, together, to our cry,
“Lord,, have mercy on us, for we have sinned, and need your healing touch.”
Francis de Sales, Saint. An Introduction to the Devout Life. Dublin: M. H. Gill and Son, 1885. Print.
Discussion/Devotional Thought of the Day:
5 Make your own the mind of Christ Jesus: 6 Who, being in the form of God, did not count equality with God something to be grasped. 7 But he emptied himself, taking the form of a slave, becoming as human beings are; and being in every way like a human being, 8 he was humbler yet, even to accepting death, death on a cross. Philippians 2:5-8 (NJB)
1 We who are strong must be considerate of those who are sensitive about things like this. We must not just please ourselves. 2 We should help others do what is right and build them up in the Lord. 3 For even Christ didn’t live to please himself. As the Scriptures say, “The insults of those who insult you, O God, have fallen on me.” 4 Such things were written in the Scriptures long ago to teach us. And the Scriptures give us hope and encouragement as we wait patiently for God’s promises to be fulfilled.
Romans 15:1-4 (NLT)
I cannot sufficiently admire the ardour with which this counsel was put in practice by St. Louis, one of the greatest kings the sun ever shone on. I say a great king in every kind of greatness. He frequently served at table the poor whom he maintained, and caused three poor men almost every day to dine with him, and many times eat the remainder of their pottage with an incomparable love. When he visited the hospitals, which he frequently did, he commonly served those suffering from leprosy and ulcers, and such as had the most loathsome diseases, kneeling on the ground, respecting, in their persons, the Saviour of the world, and cherishing them as tenderly as any fond mother cherishes her own child.
856 Spiritual childhood demands submission of the mind, which is harder than submission of the will. In order to subject our mind we need not only God’s grace, but a continual exercise of our will as well, denying the intellect over and over again, just as it says “no” to the flesh. And so we have the paradox that whoever wants to follow this “little way” in order to become a child, needs to add strength and manliness to his will.
What a challenging concept St. Josemaria brings out in the words in blue above.
It is challenging enough to bend my will to make sacrifices that I do not want to, but the truth is, I can do that without putting my mind and soul into it. You can force yourself to do just about anything, but to submit how you think – how you feel about it, now there is a challenge.
if we change how we act, but resent doing so, or are apathetic at best, how does that benefit? Doesn’t that attitude, that state of mind rob us of doing our best – and even going beyond to help those in need? And the action is torturous to us.
We can bend the will, but what we really need is what scripture calls repentance, (see Romans 12:1-3), the transformation of our mind. What Paul talks about in 2 Corinthians 3:15ff as the Spirit changes us as we gaze upon Christ, what is echoed in Hebrews 12:2-3 as well, as we journey without eyes set on Christ.
This is what King Louis, one of the few Kings that was labeled a saint knew. It was for joy that he entertained the poor, and cared for the lepers, cherishing those in whom he saw his beloved savior. That changes our mind, which drives our will for the love and joy involved, rather than with resentment. Then sacrifice, and submission becomes an incredible joy, even as it was for Christ! For to help those who need encouragement is our vocation, our doing what we are created to do. As our mind is submitted to Christ’s, and His mind and attitude becomes ours, the greatest joy is when we bring our enemy to the Father, seeing them reconciled to Him.
It is then nothing else matters, for we realize that our self-interest, our burdens, our anxieties stop us from knowing the greatest joys, from seeing God in His glory, as He dwells with us.
Lord have mercy on us, and constantly remind us that our lives are in You! AMEN!
Francis de Sales, Saint. An Introduction to the Devout Life. Dublin: M. H. Gill and Son, 1885. Print.
Escriva, Josemaria. The Way (Kindle Locations 1975-1978). Scepter Publishers. Kindle Edition.