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The Key to Patience, to Avoiding Worry and Anger


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The Good Shepherd, carrying His own.

Devotional Thought of the day:
3  Trust in the LORD and do good; live in the land and be safe. 4  Seek your happiness in the LORD, and he will give you your heart’s desire. 5  Give yourself to the LORD; trust in him, and he will help you; 6  he will make your righteousness shine like the noonday sun. 7  Be patient and wait for the LORD to act; don’t be worried about those who prosper or those who succeed in their evil plans. 8  Don’t give in to worry or anger; it only leads to trouble. Psalm 37:3-8 (TEV)

The view of Scripture developed by modern conservatives differs from the view held by the Reformers. The Reformers did not seek to prove Scripture. They simply spoke out of a scriptural worldview. For them, the story of God did not need to be proven; it simply needed to be proclaimed. People were to live in the story that Scripture authoritatively delivered by the hand of God, even though the story was seen somewhat statically, as opposed to the ancient dynamic view.

Webber’s point about modern Biblical conservatives needs to be considered, to be thought through.  As a fairly conservative pastor, I’ve been trained to see the Logos as logical, reasonable, and therefore it made sense that we would present that logic for others to see.

Do this, and this happens, dot that and deal with the consequences.  Viewing the covenantal relationship as a contract, a give and take, a scratch my back and I will scratch yours type agreement with God.  So line up the benefits and promises, and consider the cost, and accept it, because it is logical.

If we take scripture from that position, we make it subservient to our mind, our ability to reason.  If we do the same thing with Jesus, (we tend to get the logos and the Logos confused) we will make God our servant, not our Master who cares for us.  The relationship moves from a true partnership (koinonia) and participation to something that is far less, and Christianity becomes a simple bartering transaction.

That isn’t what it is about, we don’t become patient, we can’t surrender our anger or anxiety in that kind of system.  Those things run to deep within out heart and our soul.  It isn’t like going to the dentist every six months for a cleanup, (even if we go every week)  The ability to turn over to God that which we are impatient about, that which causes us to respond in anger, those worries that keep us awake at night only comes as we trust Him, as we depend upon Him, as we have faith that He is here, as He reveals Himself to us.

This is a life together with God, it is our story and his intertwined in a way that we can’t figure out where one begins and the other ends.  And the impact on our lives, as significant as it is, is nothing compared to the glory of the moments we are aware of His presence.

Don’t defend scripture, it doesn’t need you to, it stands on its own pretty well over the centuries.  Don’t defend Jesus either, he didn’t want any defense when he went to the cross.  Live with Him, remind and invite others to do so as well.

Nothing compares…

Webber, Robert E. The Divine Embrace: Recovering the Passionate Spiritual Life. Grand Rapids, MI: Baker Books, 2006. Print. Ancient-Future Series.


Doubting? Go…. A Trinity Sunday Sermon on Matthew 28:16-20


church at communion 2Doubting?  Go Ahead!

Matthew 28:16-20

 I.H.S.†

May the grace and mercy of God our Father and our Lord Jesus Christ so overwhelm you, that any thoughts of doubt and hesitation is simply set aside, as Your Lord says, “Go in My Name”  AMEN!

A Measure of Doubt/Hesitation

At first, I don’t think we understand it. It doesn’t make sense.

Here the apostles are, standing there in the presence of Jesus, the one who died in front of their eyes, and who was raised from the dead.  They had seen him walking, eating, teaching, with the holes in his hands, and they have seen the gaping wound left by the spear.

And as he stood in front of them, some doubted.  They wavered, they hesitated. They doubted.

It doesn’t really make all that much sense to us at first.  How could they doubt, they were in the presence of God!  They were overwhelmed, and couldn’t answer the question, “What does this mean?” because they could quite process the resurrection itself.

Jesus reaction is interesting.  He doesn’t confront them as sinners, and He doesn’t comfort them in the place they are.

He simply tells them, Go back to what is their “normal life” and while you are living, make disciples of everyone and anyone.

For men who were doubting, men who were hesitating, it is an interesting directive.  One that we need to hear today as well.

Unbelief or Doubt?

As we look at this, I think we need to be clear about what these disciples, these followers of Jesus were experiencing.

It wasn’t unbelief or disbelief.  It was doubt, it was a word that means to hesitate in commitment or action, it was to waiver, or be paralyzed in the moment because you don’t know how to act.

To think of it in a positive way, it’s like that moment when you are told you are one, husband and wife, and the pastor gently prods you to kiss your wife for the first time.

“My wife?”   Uhm – who is that… I mean – I am really married now?  Ahh – there she is! And everyone laughs as the kiss is much too quick, or far too long!

Or it’s like that moment when you receive news that your life is changing… and you don’t even know how to begin processing it, yet you must act.  You might even be ready to go through the motions, but what are you doing?

He is risen!  He is risen indeed… and that means we have risen indeed.

So what?  What happens next?  What am I to do with this?

How does the resurrection of Jesus, and His ascension, change my life 2000 years after the fact?

The Answer?  Go!

Jesus answers that question, “All authority in heaven and on earth is mine.  Therefore, it is time to go…

Go and disciples of people from every walk of life, from every culture, from every demographic statistic there is, that can be used to divide people.  Disciple, not just making converts, but a continuing process of revealing to people the promises of God that will be and are given in their baptism, and continuing to reveal to them not just the God’s laws which are commanded, but the blessings that are promised in commands as well.

Go and do this, and here is where we see the Trinity’s authority given to us, just as it was given to Jesus by the Father.

Next month, I get to act on President Stoterau’s behalf, installing the Rev. Mark Jennings as the pastor of Peace, Pico Rivera.  My responsibility, my authority, is very limited, yet I will be acting on our District President’s behalf.  When God says disciple them, baptize them, teach them to keep my covenant, we have all the authority found in the Name of the Father, and the Son, and the Holy Spirit to do so.

Which is amazing, if you think of it!  God has transformed us to the extent that He entrusts us, just as He did the eleven disciples!  Disciple people, walk with them as Jesus did with the eleven disciples, as much as the eleven disciples did with people like Stephen and Barnabas, Priscilla and Aquilla, Phoebe and Mark.

How does that affect our doubt, our hesitation, to know that we are backed by God on this ministry of reconciliation we have been given?

This incredible, glorious, majestic, merciful, loving Triune God has called us, and is transforming us, and sends us out to minister to believers and unbelievers alike!  Revealing to them the work of God, done in their baptism, and the relationship God defines in the New Covenant, the same relationship that He promised in the Old.!

And as we make the sign of the cross, as we remember our baptisms, we remember how His plan and work, from before the foundation of the world, to the cross and to Pentecost has been to disciple us.

The Promise… I am! With you

If you are still doubting, if you are still hesitant, if you think you don’t have what it takes to disciple another person, to point them to the promises of baptism, to share and remind them of God’s gift of life, and the blessings of living in relationship with Him, hear these last words,

And be sure of this, I AM with YOU Always, even to the end of the age.

God in three persons, blessed Trinity, Father, Son, and Spirit!  They have kept their promise and come and made a home with you.

You aren’t alone, you aren’t powerless, God, who gives you His name, is with you.  When you are hesitant, even doubting, know that when God says “go”, He is also saying, “I am with you!”.

He loves you too much to stay away.

Amen!
So let’s go… and disciple each other and our world.  AMEN!

How to Survive Burnout in Ministry. (Whether “Professional” or “Volunteer”)


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Concordia Lutheran Church – Cerritos, Ca , at dawn on Easter Sunday

Devotional Thought of the Day:
Be an example to all believers in what you say, in the way you live, in your love, your faith, and your purity. 13  Until I get there, focus on reading the Scriptures to the church, encouraging the believers, and teaching them. 14  Do not neglect the spiritual gift you received through the prophecy spoken over you when the elders of the church laid their hands on you. 15  Give your complete attention to these matters. Throw yourself into your tasks so that everyone will see your progress. 16  Keep a close watch on how you live and on your teaching. Stay true to what is right for the sake of your own salvation and the salvation of those who hear you. 1 Timothy 4:12b-16 (NLT)

207         An indispensable requirement in the apostolate is faith, which is often shown by constancy in speaking about God, even though the fruits are slow to appear. If we persevere and carry on in the firm conviction that the Lord wills it, signs of a Christian revolution will appear around you, everywhere. Some will follow the call, others will take their interior life seriously, and others—the weakest—will at least be forewarned.

It doesn’t matter whether I am a 52-year-old pastor, or a 19-year-old teaching Sunday School to a class of 25 2nd=8th graders.  There is a point when you approach burnout.

Been there, done that, and it seems taken out on a lease on an apartment at that address at times.  I’ve seen others there as well, and some crash and burn, and others persevere, not by the strength of character, or a stubborn will.  For those things cannot last through burnout.  There is something more, something internal, yet foreign.  Something, dare I say it, supernatural, that sustains them.

It’s not just a matter of personal faith, but rather, the reason that we can have faith, that we can trust, that we can depend on the Lord.

Paul tells his young apprentice to keep focused on reading scriptures, using the word of God to encourage and teach them.  As odd as this seems, it is a prescription for dealing with burnout.  For there is something empowering when we see people receive that strength. Paul urges this young man to throw himself even more into the ministry, which seems counter-intuitive.  Yet, if we focus on the work of God, we encounter Him, we find the Holy Spirit who strengthens and preserves us.

We see God is faithful, and because of His promises, we see people’s lives changed, as they are delivered from darkness into light, as we see their burdens lifted, and as we do, not only are we amazed, we find the perspective that enables us to endure.

St Josemaria speaks of the same thing as he talks of a faith that speaks with constancy about God.  Sure, it isn’t as dramatic a change as some would prefer to see, but the change is far deeper, as people will come alongside in service.  Others will grow deep in their appreciation of God’s love.  Witnessing these things assures us that our burnout is not in vain and that we can endure, for the cost is worth it.

Assured of that, the burnout loses its grip on us.  We still may be tired and weary, we may wonder if the trials will ever end, but that is not comparable to knowing this….

The Lord is with You!

AMEN!

 

Escriva, Josemaria. Furrow (Kindle Locations 1073-1077). Scepter Publishers. Kindle Edition.

Dwelling in Jesus…is more incredible that we can know (for now)


OLYMPUS DIGITAL CAMERADevotional Thought of the Day:
1  You have been raised to life with Christ, so set your hearts on the things that are in heaven, where Christ sits on his throne at the right side of God. 2  Keep your minds fixed on things there, not on things here on earth. 3  For you have died, and your life is hidden with Christ in God. 4  Your real life is Christ and when he appears, then you too will appear with him and share his glory!
Colossians 3:1-4 (TEV)

97      Renew each day the effective desire to empty yourself, to deny yourself, to forget yourself, to walk in novitiate census, with a new life, exchanging this misery of ours for all the hidden and eternal grandeur of God.  (1)

Since teaching through Colossians a couple of years ago, these words in red above seem to resonate with me more and more.  I have written about them before, and will probably do so again. 

I think they are critical for us to understand, this idea of our “real life”, a life which seems hidden, a life which is easily overlooked and forgotten, a life that is found at the throne of God.

THat’s where we belong, it is our eternal life.  The life that began when God circumcised our hearts, cutting away the sin and unrighteousness as He baptized us.  That was the conversation in the previous chapter in St. Paul’s letter to these saints.

But in chapter 3 he gets to the impact of that cleansing, the difference it makes in our lives today, and every day that will come.  He talks of our eternal life as our real life, our reality.    He urges us to set our hearts on this dance with God the Father, Son and Spirit.  The dance we’ve been invited too, and see glimpses of, even if our mind cannot clearly picture it.

If our mind cannot, our hearts and soul can be set on this.  For our hearts are better at knowing we are loved, knowing we are forgiven, and being able to accept the mysteries that our minds can’t fathom.

But as our hearts settle there, we dwell in the peace of God, we lose ourselves, yet find our life in Jesus.  For everything changes, from our priorities, to our relationships, from what we “need” to how we view those around us.

So today, think about the glory of heaven and come to realize with your heart that not only do you have a place there… you are already in His presence… 

and rejoice in that peace!

 

(1)   Escriva, Josemaria. The Forge (Kindle Locations 556-558). Scepter Publishers. Kindle Edition.

Are You Comfortable In Your Faith? Some Thoughts as We Approach Lent.


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Concordia Lutheran Church – Cerritos, Ca , at dawn on Easter Sunday

Devotional Thought for a day just before the beginning of Lent
25  But Jesus called them together and said, “You know that the rulers in this world lord it over their people, and officials flaunt their authority over those under them. 26  But among you it will be different. Whoever wants to be a leader among you must be your servant, 27  and whoever wants to be first among you must become your slave. 28  For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many.”   Matthew 20:25-28 (NLT)

938    Try to live in such a way that you can voluntarily deprive yourself of the comfort and ease you wouldn’t approve of in the life of another man of God. Remember, you are the grain of wheat of which the Gospel speaks. If you don’t bury yourself and die, there will be no harvest.

As I read these words, my thoughts wander from thinking of the mansions of the mega church preachers, to considering many of the luxuries I have.  From (self)-righteous indignation to guilt and shame.

Added to the latter is a number of people asking me, as they do every lent, about whether it is necessary to give up, or fast from something for the days of lent.Some people want to give up bad habits, or things they’ve been told are good for you.  Alcohol, Chocolate, Coffee, Facebook, Talking about politics.  Others sacrifice a meal, and even use the money saved to give to others in need.

And then, as Lent brings about Easter, the fasting ends, the habits return, the sacrifices stop and comfort returns.

What if the change that we seek in our Lenten time were to become a lifelong change?  What if the sacrifices became our way fo life?  What if we chose to give up something that impeded our relationship with God, and the sacrificed caused us to depend on Him more?

Which brings up a question – do we plan and try to give up the things that we know distract us from God?  Is this even a desire in our lives?  Or do we simply go, day to day, stuck in those habits, feeding those desires, and allowing ourselves to burn out spiritually?

Empowered by the Holy Spirit, can we grow in our devotion to God?  Can we listen to the Holy Spirit’s voice, and allow the Holy Spirit to guide us in our spiritual growth?  Can we go to those who care for us spiritually and ask for direction and prayer as well, confident of God working through the gifts He gave us for this very purpose?

This may not be as easy as pledging to give up steak on Friday, but it will benefit us… of this I am sure.


Escriva, Josemaria. The Way (Kindle Locations 2177-2180). Scepter Publishers. Kindle Edition.

Out of Sight? Out of Mind?


pope-francis-on-the-building-of-the-churchDevotional Thought of The Day:

33 “No one lights a lamp and then hides it or puts it under a bowl;p instead, he puts it on the lamp-stand, so that people may see the light as they come in. 34Your eyes are like a lamp for the body. When your eyes are sound, your whole body is full of light; but when your eyes are no good, your whole body will be in darkness. 35Make certain, then, that the light in you is not darkness. 36If your whole body is full of light, with no part of it in darkness, it will be bright all over, as when a lamp shines on you with its brightness.”  Luke 11:33-36  TEV

Constantine the Great, having written with great respect to St. Anthony, the religious about him were greatly astonished. “Why,” said he, “do you feel astonished that a king should write to a man? Be astonished, rather, that the Eternal God should have written down his law to mortal men; yea, more, should have spoken to them by word of mouth in the person of his Son.”  (1)

God does not want
a house built by people,
but faithfulness to his word
and acceptance of his design.
It is God himself
who builds the house
but of living stones
marked by his Spirit.

It is a blessing for parents of toddlers, this truth that out of sight, out of mind.  

Yet it is true for us as adults as well, and then can become a curse if we aren’t careful.  For the longer our eyes are taken off of something, the easier it is for us to forget and even neglect that which was once all important. 

Like God.

We can forget Him, if not completely, then enough to obscure who He is, what He has instilled in us.

His peace, His comfort, His mercy, His love.

And what it means to live life in reflection of that love.  What Pope Francis calls “His design”, what He wills, the plans He has laid out for us. The more we neglect seeing Chirst in our lives, the more sin reigns, the more it makes sense, the more it offers false comfort, quickly fading imitations of joy, and quickly tires us out. A lack of seeing Christ leasd us to a life we cannot be satisfied with, on that quickly turns toxic, as we do what is right in our own eyes. 

We need to regain this vision of Christ, we need to let His light enter through our eyes, to contemplate, to think about, to become enlightened to the depth of His love for us, His people, His family.  We need to realize that not only did God love us enough to guide our lives with His law. but that He revealed us the love in and through Jesus.  

He is our light, He is our life, and our thoughts need to be infused by the presence of our God.  Not as in a rote behavior, or religious obligation, but as our very life.  With the joy that comes from walking with One whose love for you is proven over and over. 

So fill your eyes with Him! Fill your mind with those things that we praise Him for, things that are true, noble, holy, just, pure, lovely, sacrificial, (see Phil.4:8)   

He is with you!

AMEN!

Pope Francis. A Year with Pope Francis: Daily Reflections from His Writings. Ed. Alberto Rossa. New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013. Print.

(1)  Francis de Sales, Saint. An Introduction to the Devout Life. Dublin: M. H. Gill and Son, 1885. Print.

 

That Manger Has A Specific Message for You.


Image result for coke nativityDevotional Thought fo the Day:

35 The angel answered, “The Holy Spirit will come on you, and God’s power will rest upon you. For this reason the holy child will be called the Son of God. 36Remember your relative Elizabeth. It is said that she cannot have children, but she herself is now six months pregnant, even though she is very old. 37For there is nothing that God cannot do.”
38 “I am the Lord’s servant,” said Mary; “may it happen to me as you have said.” And the angel left her.  Luke 1:35-38 TEV

18  “Here’s what I want you to do: Buy your gold from me, gold that’s been through the refiner’s fire. Then you’ll be rich. Buy your clothes from me, clothes designed in Heaven. You’ve gone around half-naked long enough. And buy medicine for your eyes from me so you can see, really see. 19  “The people I love, I call to account—prod and correct and guide so that they’ll live at their best. Up on your feet, then! About face! Run after God! 20  “Look at me. I stand at the door. I knock. If you hear me call and open the door, I’ll come right in and sit down to supper with you.
Revelation 3:18-20 (MSG)

The second (step to learning mental prayer (1)  ) means to place yourself in his sacred presence is, to reflect that God is not only in the place where you are, but that He is, after a most particular manner, in your heart, nay, in the very centre of your soul, which He enlivens and animates by his divine presence, being there as the heart of your heart, and the spirit of your spirit; for as the soul, being diffused through the whole body, is present.  (2)

Wednesday nights, we’ve been looking at the incarnation for something unique, as we find in the night’s darkness that is shattered by the glory of God, the reason we love Him with everything we are.  As we learn why our heart, our soul, our strength and our mind cry out for his love.

Francis de Sales wrote something quite similar, which appeared in my morning devotional readings.  Teaching a lady about prayer, he commented as you see above.  An intimacy we each have, because of the incarnation.  Just as Mary’s womb bore Jesus, just as He became incarnate there, so too does he become incarnate in the very center our soul. He comes into us, makes Himself home, so incredibly home that He intertwines himself into who we are.

Think of this, as through Mary’s umbilical cord shared her and his blood, so too our life and his life circulate within us because He is there.

That is how He “enlivens (the old quicken in the Creeds) and animates us by His presence. He clothes us, He heals, He corrects and comforts.

All because he is there, in your heart, in the depth of your soul.

He’s there, knocking at the door to you and me…for we are the people he loves. Read that second quote again, and hear His knock….and His desire to be incarnate, to be entwined in your heart and soul, to be your life blood.

May you answer, as Mary did – “may it happen to me as you have said…”

AMEN

(1)  The first step is simply to that God is everywhere, and in everything.

(2) Francis de Sales, Saint. An Introduction to the Devout Life. Dublin: M. H. Gill and Son, 1885. Print.

Tired at Work? of Work? Me too! Yet….



Devotional Thought fo the Day:
17  And whatever you do, in word or in deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him. Colossians 3:17 (NAB)

23  Whatever you do, do from the heart, as for the Lord and not for others, 24  knowing that you will receive from the Lord the due payment of the inheritance; be slaves of the Lord Christ.   Colossians 3:23-24 (NAB)

277    You ask me, “Why that wooden cross?” And I quote from a letter: “As I raise my eyes from the microscope, my sight comes to rest on the cross—black and empty. That cross without a corpus is a symbol; it has a meaning others won’t see. And I, tired out and on the point of abandoning my work, once again bring my eyes close to the lens and continue. For that lonely cross is calling for a pair of shoulders to bear it.”  (1)

It is Friday, and I am sitting in my office, trying to get my act together, to prepare an inspiring sermon.  I’m tired, my allergies are not helping! Neither is a sore back.  I want to whine and complain and go home and escape into a television show, or more likely a book.

And I know even those who aren’t tired are counting down the hours until the work day is over, and then get that rush of energy which signifies that it is the weekend!

O wait – the laundry needs, to be done, the garage cleaned, the …..

The energy drains and we are back to being tired.

As I was reading this morning, I was reading the book of Colossians, lots of good rich teaching in that work of Paul. Could have written about anything from preaching and baptism to the fact we dwell in and for Christ.  IN fact, I was thinking about writing on the incredible song of praise that starts in 1:15, until I got to Josemaria’s writings, and the quote in blue above.

“Tired and abandoning my work….”

Uhm, yeah – I have not only been there, I am there.

And the ministry waits… and yet the cross has no body…

Will I bear my cross?

Part of me wants to say no, I’m too tired.  I hear the invitation to bear the cross as one demanding more sacrifice.

Then I remember the other cross, the one where I am there, and His body has taken it up. There love is revealed in all of its fullness, where I find hope beyond belief.  Where joy is the focus, not the shame (see Heb 12:1-3) Where I am invited to die with Him, that I may live with Him.

Ultimately, it doesn’t matter whether my work is writing a manuscript from which to preach from, or listening to a co-worker, or a friend. “Whatever you do” Paul reminds us – all of it do in God’s name, for His glory, knowing we have already been guaranteed a reward of all of eternity, sharing in His glory.

To run to bear our cross, to embrace the work, even the suffering is not just a challenge, it is an opportunity to experience God, to know His presence that sustains us.  For while we were nailed to a cross with Christ, He is with us, as we bear our cross.

Knowing that, the work takes on a new meaning, a time of contemplation, a time where His peace overwhelms my brokenness, my tiredness.

God is with you, share the work with Him, as a child shares their work with their dad.

Have a blessed Friday!

Escriva, Josemaria. The Way (Kindle Locations 735-738). Scepter Publishers. Kindle Edition.

Presidential Elections, Culture and the Church


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Concordia Lutheran Church – Cerritos, Ca , at dawn on Easter Sunday

Devotional & Discussion thought of the day:

1 I mean that as long as the heir is not of age,* he is no different from a slave, although he is the owner of everything, 2 but he is under the supervision of guardians and administrators until the date set by his father. 3 aIn the same way we also, when we were not of age, were enslaved to the elemental powers of the world.* 4 But when the fullness of time had come, God sent his Son, born of a woman, born under the law,b 5 to ransom those under the law, so that we might receive adoption.c 6 As proof that you are children,* God sent the spirit of his Son into our hearts, crying out, “Abba, Father!”d 7 So you are no longer a slave but a child, and if a child then also an heir, through God.   New American Bible. Revised Edition. Galatians 4:1-7

The history into which Jesus enters is a quite ordinary history, marked by all the scandals and ignominy that are inherent in humanity, all the advances and good beginnings, but also all the sinfulness and baseness—a totally human history!… We may ask: Is this the context into which the Son of God could be born? Holy Scripture answers: Yes. But all this is meant as a sign for us. The Incarnation of God does not result from an ascent on the part of the human race but from a descent on the part of God. The ascent of mankind: the attempt to bring God forth by one’s own efforts and to attain the status of superman—long ago in paradise this attempt failed utterly. One who wants to become God by his own efforts, who reaches arbitrarily for the stars, always ends by destroying himself.…

58. There are many ties between the message of salvation and human culture. For God, revealing Himself to His people to the extent of a full manifestation of Himself in His Incarnate Son, has spoken according to the culture proper to each epoch.
Likewise the Church, living in various circumstances in the course of time, has used the discoveries of different cultures so that in her preaching she might spread and explain the message of Christ to all nations, that she might examine it and more deeply understand it, that she might give it better expression in liturgical celebration and in the varied life of the community of the faithful.

In writing this post, perhaps I go where angels fear to tread. 

Entering the place where politics, religion and culture interact, in that place we called life.  
There is a part of me that wants to flee from any political conversation; there is another part of me that wants to call out those who are acting contrary to their relationship with God, as they criticize that candidate, or defend this candidate.  For what good is it if “our” party gains the majority in Congress or the Presidency, but in the process we lose our soul, we neglect salvation, we turn our back on God?

In my devotional reading today, three times I come across the same answer.  

Jesus comes to us, as we are, in our brokenness, in our broken world.  As when He was born of Mary, the leadership of the world isn’t righteous, and our culture is challenged.  Our nation is so immersed in immorality that we don’t even see it affecting our lives.  

Instead of struggling like a man drowning, I need to see Christ here, descending to us, coming to rescue us who try to reach for the stars, or think we’ve arrived among them. 

This Christ, who descended once to be crucified, is still here, (see Matt 28:20) reaching out to us who are drowning, reaching the world through the people among whom He dwells.  Reaching out in every cultural context, reaching out to those paralyzed by anxiety, by doubt, by a distinct lack of hope. 

Ultimately the answer is not going to be found in November, but in what we know and celebrate in Advent, as we look for hope, as we anticipate what God has promised, that we will dwell with Him, that we do dwell with Him, that we can cry out Abba!

And here His voice calm us, give us hope, and freedom as He softly says, “I am here! Do not be anxious… I with you.

AMEN!

 

 

Ratzinger, Joseph. Co-Workers of the Truth: Meditations for Every Day of the Year. Ed. Irene Grassl. Trans. Mary Frances McCarthy and Lothar Krauth. San Francisco: Ignatius Press, 1992. Print.

Catholic Church. “Pastoral Constitution on the Church in the Modern World: Gaudium Et Spes.” Vatican II Documents. Vatican City: Libreria Editrice Vaticana, 2011. Print.

What Sex Can Teach us About our Relationship with God.


Devotional Thought for the Day:

5 And the apostles said to the Lord, “Increase our faith.” 6 The Lord replied, “If you have faith the size of a mustard seed, you would say to [this] mulberry tree, ‘Be uprooted and planted in the sea,’ and it would obey you. Luke 17:5-6NAB-RE

Men experience the preciousness of things, and experience it fully, only in the company of those who share their enjoyment; in this way, they become aware of the festive quality of an existence that is so often hostile and ill-humored in their regard but is present at a meal, as it were, with open hands, with a gesture of lavish generosity, of unrestrained joy. This liberality of existence, which is rich and bestows itself freely, is an intrinsic part of a meal. The same is true of a wedding. In it, the elevation of the biological process of sexual attraction to a fundamental spiritual act of Eros, of the human being’s loving transcendence of self, is crystallized, epitomized, and confirmed. Here, too, we experience the liberal graciousness of existence, which grants us the festive wonder of a love we cannot force but that comes to us of its own accord, takes us by surprise and overwhelms us, transforms our life, gives us a new inner center, and even, in moments of ecstatic bliss, confers on us a foretaste of a life that is brighter and fuller than our everyday life.  (1)

I’ve been known to use the phrase “intimate relationship with God” more than once, and more than in one setting.  Reactions are often very strong and very polarized to it.  Some feel it is too common, to base, even too perverted,  or it could be taken that way.  Some understand it, even though they might struggle with the implications of a God that desires that we should be His people.

The words in blue above come from a man whose took an oath to remain celibate for the rest of his life.  His words describe it well thought – the transcendence, the even spiritual act of eros – of giving and being given, or experiencing a level of transcendence, and even “confers on us a foretaste of a life that is bright and fuller than our everyday life”.

The physical act is not contrary to God’s purposes – he established it as something two should share. two that committed before God and man to each other, as a way of testifying to the love.  It is as much spiritual as it is physical, and in that sense gives us a look at what our spiritual relationship with God is like, and what it will be like in heaven.

Please hear this – we aren’t saying eternity is sexual – that our relationship with God is simply physical – but rather – that the spiritual aspect gives us an insight into what it means to truly commit to another – to love them, to seek our their best interest.  Love means losing yourself, the awareness of yourself, as you care for the other person – and as you do that – there is something overwhelming, something that transforms us, something that is more than life, alone, abandoned, broken.  It is intimate in it reveals the innermost parts of us, the part that is being recreated in Christ Jesus – the most intimate, deep, definition who we are – defined in relationship to God – the I AM.

You see this a little earlier – as a father reacts to his beloved son’s return,

While he was still a long way off, his father caught sight of him, and was filled with compassion. He ran to his son, embraced him and kissed him.  – Luke 15:20

The father doesn’t care about his dignity, he doesn’t care about his prestige or reputation.  He doesn’t care about people (including his other son) thinking he is fool who will be taken advantage of.   All that is set aside – this is a son, whom he loves, and the answer to many a night without sleep.  THIS IS HIS SON!!!

It is that transcendent moment, the moment the I become I-Thou, the moment we realize how deeply God loves us, and how it transforms us, as we learn to love in return, as He teaches us.  As we are united to Him in baptism, reunited as He forgives our sins and cleanses us of all unrighteousness, as we celebrate this relationship – this holy relationship as He gives us His body and blood.

Bringing us back to the original quote of scripture.  They ask fo more faith, and what they are really asking for is to trust God more, that God would draw us closer to Him, make Himself more real, defeat our defenses – and show us His complete love for us.

That is, of course, the answer to another prayer as well…

Lord, have mercy on me, a sinner.

And it is answered, and we see it when we are in union with Christ Jesus. 

(1)  Ratzinger, Joseph. Co-Workers of the Truth: Meditations for Every Day of the Year. Ed. Irene Grassl. Trans. Mary Frances McCarthy and Lothar Krauth. San Francisco: Ignatius Press, 1992. Print.

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