Devotional Thought for the day:
14 Do everything without complaining or arguing, 15† so that you may be innocent and pure as God’s perfect children, who live in a world of corrupt and sinful people. You must shine among them like stars lighting up the sky, 16 as you offer them the message of life. If you do so, I shall have reason to be proud of you on the Day of Christ, because it will show that all my effort and work have not been wasted. Phil. 2:14-16 GNT
While the entire psalter and the holy scriptures altogether are also dear to me, as they are my sole comfort and life, nevertheless, I have struck up a very special relationship with this psalm, so that it must be mine and be called mine. It has worked quite diligently for me, deserving to become mine, and has helped me in some great emergencies, out of which no emperor, king, sage, clever person, or saint would have been able to help me.
You may have been told that it is good to read the Bible through every year and that you can ensure this will happen by reading so many verses per day from the Old and New Testaments. If you do this you may enjoy the reputation of one who reads the Bible through each year, and you may congratulate yourself on it. But will you become more like Christ and more filled with the life of God?
My daily devotions changed a few years ago, when I discovered a book called Celtic Daily Prayer (and now volume 2) and another book called The Way. Before that I saw devotions as a task, and as what a good pastor did, and tried to model to his people. I did the read through the Bible in a year, I even wrote the predecessor to this blog. Looking back, I am not sure I could have answered the question posed by the last line of the quote from Dallas Willard.
It wasn’t the books that changed my devotional life, they just showed up and in the right time and place. It wasn’t on a quest for holiness, that this process grew, nor do I see myself holier or more mature.
I may have grown in holiness, I may be more “devout” (I believe that is very much up to debate), I pray that I am more like Christ.
What I am is more aware of how much I need to depend on God. I resonate with Luther, about this passage and that ministering to me more than others. ( 1 Cor. 2:9, Ezekiel 26:25, Exodus 50:20, Phil. 1:6, Hebrews 12:1-3 Romans 12:1-3 ) for a few that have that effect) greeting me like old friends when I get to them. Jeremiah 20:7 as well, oh gosh has that saved me in despair more than once.
Yet it has been reading through scriptures and my other aids that have led me to those passages. The words of Escriva, Luther, Willard and Popes Francis and Benedict have help me see what I am missing, and far too often, what I encounter gives me the strength I need when something big is looming. (and it seems like something always is looming)
I am not doing this because I am a saint, or devout, or because I want to impress people. I am doing this because I need to, I need to remember that God is benevolent, and merciful, and loves me, and then that He loves those I struggle with, and desires that we all come to repentance.
It is why I encourage you to spend time in the word, like a miner digging for diamonds, trying to find those verse that will reveal God’s love to you so completely that you don’t recognize the change. But you cling to them.. oh.. do you cling to them, as you are comforted and healed by the Holy Spirit who uses them to heal your heart, soul and mind. AMEN!
Willard, D., & Johnson, J. (2015). Hearing god through the year: a 365-day devotional. Westmont, IL: InterVarsity Press.
Luther, M. (2007). Luther’s Spirituality. (P. D. W. Krey, B. McGinn, & P. D. S. Krey, Eds., P. D. S. Krey & P. D. W. Krey, Trans.) (p. 203). New York; Mahwah, NJ: Paulist Press.
Devotional Thought of the Day:
Isaiah 62:6 (GNT) — 6 On your walls, Jerusalem, I have placed sentries; They must never be silent day or night. They must remind the Lord of his promises And never let him forget them.
I can ground myself on this, not because of my own worthiness, but because of the commandment. Similarly, in this case, we should consider what and for what we pray as requested by and done in obedience to God. We should therefore think, For my sake it counts for nothing, but it is most important that God commanded it. Therefore, each one of us should come before God in prayer for whatever we need in obedience to this commandment.
Therefore, we urgently entreat and admonish all people to take this to heart and in no way forsake their prayers.
To take up a life of prayer every day is to allow ourselves to be accompanied, in the good moments and the bad, by him who best knows and loves us. Our dialogue with Jesus Christ opens up new perspectives for us, new ways to see things that are always more filled with hope.
In prayer, our flesh, identified with the Word made flesh and moved by the Spirit, longs for the Father. This is the mystery that unfolds in prayer and that promises us a unique communion with the Father, in the Spirit and through the Son. He takes our flesh and we receive his Spirit.
These words have been credited by many to St. Francis. “Preach always, use words when necessary”. Last week, I experienced a twist on those words. “Pray always, use words when necessary”
I had stopped by a chapel where a friend serves. Technically it is called an Oratory, a place not open to the public, but where members of a religious community worship and pray in the house they share.
I was in the area, and between a couple of visits, so I stopped in, and welcomed, ascended the stairs up to the chapel.
I went through the normal prayers, recounting things I needed God to forgive, and some situations that just cause my heart to ache. The kind of things that only God can solve. I talked to Him about the things coming up, and then… just couldn’t go on.
I had no more words.
That has happened more than once before… so I did what usually works, simply saying the Lord’s prayer slowly, savoring each word, confident that it covers every prayer I could ever pray. Confident of the Holy Spirit’s intercession as promised in Romans 8…
26 In the same way the Spirit also comes to help us, weak as we are. For we do not know how we ought to pray; the Spirit himself pleads with God for us in groans that words cannot express. 27 And God, who sees into our hearts, knows what the thought of the Spirit is; because the Spirit pleads with God on behalf of his people and in accordance with his will. Rom. 8:26-27 GNT
Then, in the midst of the Lord’s prayer, I couldn’t continue. I couldn’t find the words, words that I repeated tens of thousands couldn’t be grasped, couldn’t be remembered. All I could do, is sit there, and look at the crucifix.
This bothered me… why couldn’t I pray, and yes, there were things to pray about, to pour out of a heart that is broken and struggling. And then I started to realized it was time to be still, to be reminded of the promises of God, to see that God was there, to realize the presence of God, the One to whom I spoke.
Not even to hear Him speak, or the Spirit to guide my thoughts. But just to be there, praying and realizing His presence. To pray without words, even without thought.
To dwell in the silence… with the One who loves me and knows me better than myself.
After, as I made the long trek home, I didn’t feel ecstatic, I don’t think I glowed like Moses, and all my situations weren’t miraculously taken care of…but I felt whole, and more sure of His guiding hand. A very subtle thing… but quote good.
God is with us, and we need to take the time to experience it.
Luther, M. (2007). Luther’s Spirituality. (P. D. W. Krey, B. McGinn, & P. D. S. Krey, Eds., P. D. S. Krey & P. D. W. Krey, Trans.) (p. 199). New York; Mahwah, NJ: Paulist Press.
From https://opusdei.org/en-us/section/pastoral-letters/ Aug. 10,2019
Pope Francis. (2013). A Year with Pope Francis: Daily Reflections from His Writings. (A. Rossa, Ed.) (p. 260). New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis.
Devotional Thought for the Day:
23 How I wish that someone would remember my words and record them in a book! 24 Or with a chisel carve my words in stone and write them so that they would last forever. 25 But I know there is someone in heaven who will come at last to my defense. 26 Even after my skin is eaten by disease, while still in this body I will see God. 27 I will see him with my own eyes, and he will not be a stranger. Job 19:23-27 (TEV)
26 In the same way the Spirit also comes to help us, weak as we are. For we do not know how we ought to pray; the Spirit himself pleads with God for us in groans that words cannot express. 27 And God, who sees into our hearts, knows what the thought of the Spirit is; because the Spirit pleads with God on behalf of his people and in accordance with his will. Romans 8:26-27 (TEV)
57 Get to know the Holy Spirit, the Great Unknown, the one who has to sanctify you. Don’t forget that you are a temple of God. The Paraclete is in the center of your soul: listen to him, and follow his inspirations with docility.
On Monday, at sometime between 7:30 and 8:30, I read the first scripture passage above, from the book of Job. It is a favorite passage, one I love to just think about, especially when life is “job-like” ANd it was in the rotation of readings that were assigned for me that day, by the software that helps me read through the Bible in a year.
The problem is, I don’t remember reading it. Not at all.
And so yesterday, that bothered me a lot. how could i miss such an important passage? How ow could I not have seen it?
What is sadly ironic is that I really needed to see it, not just read it. It is one of those seasons of trauma, those times where I wondered if Job and I could trade places for a couple of hours.
My mind on Tuesday kept beating me up. HOw could I have missed what God had obviously put right in front of me, for that time, for that moment? How could I just go through the motions, reading but not seeing, hearing but not absorbing the word of God?
Am I getting to the point where I am just “going through the motions when it comes to the daily readings of scripture?
Will that start to seep into other parts of my spiritual life, other parts of what I do? That is perhaps the greatest point of fear I have, that how I lead worship, that how I preach, how I administer the sacraments simply fades into a mechanical application of what I have done before.
The feelings move into high gear, alternating between anxiety and guilt, between how have I gotten myself into this place and will I ever get back to “normal” spiritual mode? Then I realize I have not wasted one day, but two…
By God’s grace as well, in this morning’s reading I came to St Josemaria’s words in purple above. My heart focused on the phrase about the Holy Spirit being the one who has to sanctify us. As that resonated and comforted me, the words of the apostle Paul flashed into my head. I realized that while I missed the words Monday, and struggled on Tuesday with the absence of seeing the words, the Holy Spirit didn’t let me forget them.
As I went back and read them again, without the distractions and lack of attention that plagued me Monday, or the guilt and anxiety of Tuesday, I finally saw what I needed to see. Because of the tension, it hits home even more strongly, even being chiseled into my crushed and broken heart and soul.
I will see God, and He will not be a stranger.
No matter how dark my day, no matter how much I’ve bottomed out, the Holy Spirit is there, comforting, sanctifying, even interpreting our prayers, and making everything work out for good…. even the days when I can barely go through the motions.
God is faithful, the Holy Spirit is here… and if I can cling to that promise…I can survive the days when I don’t soar like a spiritual giant, but crawl like a cockroach.
He is here, He is not a stranger..
Escriva, Josemaria. The Way (Kindle Locations 299-301). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
8 O LORD, our God, you answered your people; you showed them that you are a God who forgives, even though you punished them for their sins. 9 Praise the LORD our God, and worship at his sacred hill! The LORD our God is holy. Psalm 99:8-9 (TEV)
The temptation, for a seminarian or priest, to reduce Christ to an abstract idea is most destructive of the spiritual life. It leads to the loss of his own identity and prevents him from accomplishing his first and most important mission of leading the faithful in his care to a knowledge, love and service of Christ as He is alive for us in the Church.
The tempation that is descibed in Burke’s words above is quite real. Those who minister to others can spend so much time styudying Jesus, studying His word, that we can forget to interact with Him. That leads to our treating Him (and God the Father and Holy Spirit) like an abstact idea, something to study and observe from afar, something to comment on, much as an editorialist comments about the events and people of his day.
The result is our preaching becomes filled with illustrations and quotes, refering to what others tell us about Jesus. Their observations are far sharper, and sometimes we resonate with them, but don’t understand them. We resort to meme’s written by those whom we are told are “great thinkers.” Catachesis and discipleship become more about instruction than helping people see Jesus revealed to them, evangelism and apologetics become more about debate than sharing a journey,
And as Jesus becomes someone to be studied, what disappears is what Paul desired for people, what he described in this way to the believers in Ephesus,
I ask God from the wealth of his glory to give you power through his Spirit to be strong in your inner selves, 17 and I pray that Christ will make his home in your hearts through faith. I pray that you may have your roots and foundation in love, 18† so that you, together with all God’s people, may have the power to understand how broad and long, how high and deep, is Christ’s love. 19 Yes, may you come to know his love—although it can never be fully known—and so be completely filled with the very nature of God. Eph. 3:16-19
So how do we prevent this from happeneing? How do we realize Jesus is a person to talk to, and not just talk about? It is to see what He promised, that He is here, disciplining us when needed, but always ready to forgive, to show His mercy, to pour out His gifts of love upon us.
In our present journey thorugh Ezra Nehemiah, there is an incredible prayer, describing the journey of the people Israel. It mentions the times of blessing, and the times where God disciplined them, it is honest about their failure. But it isn’t a lecture, it is a prayer. We would do well to do the same, to consider how God’s been faithful to us, telling Him how we are greatful, and remembering in our rebellion and sin, how He was faithful to us.
I often do this while contemplating the incredible mystery in the Eucharist, the Lord’s Supper, How Jesus comes again to us, and provides a feast celebrating our being forgiven and restored, of God’s revelation of His love for us, shown in the very Body and Blood of Christ, given and shed for us.
He showed us, and we experience that love when we partake, eating and drinking His body and blood. He shows us, as prayer becomes more than a duty, but a deep conversation, as we hear His voice. Worship comes alive as we realize we participate in its dance, again celebrating the fact that He is here, with us.
And that changes everything in our lives. including our study of scripture as we desire to know more aobut the Lord who loves us, who interats with us.
Lord bless us with the conviction that You are with us, and as You are healing us, help us to know who you are drawing to Your side, and help us reveal to them Your incredible love, mercy and presence in their lives. AMEN!
Burke, R. L. (2012). Adoration in the Formation and Life of Priests. In A. Reid (Ed.), From Eucharistic Adoration to Evangelization (p. 144). London; New York: Burns & Oates.
Devotional Thought of the Day:
1 See how very much our Father loves us, for he calls us his children, and that is what we are! But the people who belong to this world don’t recognize that we are God’s children because they don’t know him. 2 Dear friends, we are already God’s children, but he has not yet shown us what we will be like when Christ appears. But we do know that we will be like him, for we will see him as he really is.
1 John 3:1-2 (NLT2)
8 “My thoughts are nothing like your thoughts,” says the LORD. “And my ways are far beyond anything you could imagine. 9 For just as the heavens are higher than the earth, so my ways are higher than your ways and my thoughts higher than your thoughts.
Isaiah 55:8-9 (NLT2)
Now we see but a poor reflection as in a mirror;
then we shall see face to face. Now I know in part;
then I shall know fully, even as I am fully known. 1 Corinthians 13:12
God often speaks to us in obscure ways to allow us the room and time we need to respond. He lets us know he is speaking to us but also that we need to stretch out in growth in order to receive the message. Perhaps we think, “God, why don’t you just say it? Tell me in detail how to live.” But we are usually full of mistaken ideas about what that would actually mean. If it actually happened, it would probably kill us or unbalance us. So God in his mercy continues to approach us obliquely. Our minds and values have to be restructured, but God speaks anyway because he appreciates our interests. As we mature, this is less so, until that time when we can safely know him as he knows us
I’ve known many people who ask, “what in the world is God thinking?”
Some are doing so because they don’t understand the trauma and testing the are going through.
Some are trying to figure out what it is God is calling them to do, what “God’s will is for their life” This is something we do need to consider, yet to often we do not hear God, and we wonder why He seems… silent.
Some just can’t comprehend that God would love someone like them, or that God could love “those people.”
As the prophet Isaiah says, God thinks differently than we do. He works differently than we do, even to the extent He may work through us in ways that we would not expect, that we would never do if it was left up to our own choice.
We don’t get it, we struggle with our knowledge of God, and His thoughts and ways. The above scriptures indicate that part of that struggle is that we struggle with our knowledge of our own lives. We don’t know ourselves well enough to see what God is always doing in our lives. Remember Socrates’ one key goal? “know thyself?” We do not.
And because we know neither God’s own thoughts, (or His thoughts about us) nor who we truly are, we have a dissonance, a confusion that exists in our lives. This dissonance, this difference between what is real and what we perceive is more than challenging. Sometimes, it causes us great stress.
Dallas’ Willard’s words in purple above give an explanation that makes a good deal of sense. (We have to add in the stipulation that God would not communicate with us in a way that is contrary to His being revealed in word and Sacrament.) But the idea that God would communicate to us obliquely, in such indirect ways, is a measure of His love and care for us.
An example, He might have a specific mission or apostolate for us, a call and commission to reach out to a certain group, or help certain people. Let’s say you a 16th-century monk/priest/professor named Martin, how would you react when God told you not only would you become a priest, but an outlaw, revolutionary and cause the fracturing of the church? If Martin had the foresight of what God intended – he might have stayed a simple lawyer.
So God takes His time, He is patient and wise in how He reveals His will, He surrounds us with others when we are going to struggle with it. He loving and with great care shepherds us through life.
There are times where the Holy Spirit does make it clear, times that become easier ot recognize the more we are spending time with Jesus, meditating on His promises, hearing and exploring the dimensions of His love ( especially as it is delivered in His sacraments)
The more we understand of His mercy, the more we experience His love (which is also to great to understand) the more we grow comfortable with what He asks of us. The more we become comfortable with His desire that no one should perish, but all come to repentance, the transformation that the Holy Spirit effects in our lives.
That is why the Lord’s invitation to us to come and dialogue with Him, to come and reason with Him has the context of cleansing us from sin. It all starts there, as God justifies us, as God declares us free of sin, having laid that sin on Jesus.
But cleansed from sin, able to move into the presence of God with confidence, and swell there, that changes everything. We become less concerned with the “why’s?” and “what’s next?” We are more attuned to focusing on Christ, adoring Him, hearing Him through word and sacrament, and experiencing His love that wherever we are led happens. We become free of the anxiety caused by the unknown because we believe in Him, and trust His care for us.
Dear Father in heaven, knowing your love and care for us, we ask that the Holy Spirit help us focus on knowing You, on experiencing the Your love for us revealed in Christ Jesus, through word and Sacraments, helping us to be at peace with what we may not, or cannot understand. Rather Lord, help us to rest, knowing we are secure because we are yours. We pray this in Jesus name. AMEN!
We Willard, D., & Johnson, J. (2015). Hearing god through the year: a 365-day devotional. Westmont, IL: IVP Books.
Devotional Thought of the Day:
22 After that, the Israelites said to Gideon, “Be our ruler—you and your descendants after you. You have saved us from the Midianites.”
23 Gideon answered, “I will not be your ruler, nor will my son. The LORD will be your ruler.” Judges 8:22-23
With those we lead in any way (sometimes we lead by simply asking the right questions), we are to be “the servant of all” (Mark 9:35), “eager to serve; not lording it over those entrusted to you” (1 Peter 5:2-3). Redemptive mutual submission (Ephesians 5:21) is achieved in this way.
So much current religious work is not lined up with these scriptural injunctions. This is bound to be if those who lead try to control the flock through their own abilities to organize and drive, yet clothed in a spiritual terminology. They do not rely on Christ’s power. As their faith is, so shall their leadership be. It will be “my group,” “my ministry” and “my children”—and those who follow will never experience how completely God is Lord of each person.
Leadership is a tricky thing.
Especialy for those who serve Christ by serving the people of God as leaders.
Once upon a time, I was in management. Went to the seminars, did all the team building excercises. Especially loved the idea of the inverted triangle, that a leader is not at the top, but rather at the bottom of the structure. Learned about different styles and tempraments of leadership and had some excellent leaders who had authority over me, but saw it as responsibility for my work.
Dallas Willard’s comments are striking in this, that a leader that leads based in their own ability to organize and drive those that follow is not truly doing their job. They are neglecting the very reason for their being in leadership.
Willard describes what is missing as “those who follow will never experience how completely God is the Lord of each person.”
This is not about questioning the sincerity of those in leadership. Many of us sincerly want to do the best we can, and train and learn to be leaders of the people of God. We try to adapt what we know, but sometimes it falls short, simply because we forget that we aren’t leadiing to success, or to a short term goal. As a result, we often find ourselves manipulating people rather than guiding them. We get them to “do” rather than experience.
We need to remember that LORD is the way the Jewish people respectfully used a title instead of God’s name. The name, YHWH, simply means I AM. (rememer Moses and the burning bush?) That is what our people need to experience, that is what we are tasked with revealing to them, shepherding them in experiencing the love of God who is present.
My job as a pastor, the job of the elders and board members is to help people experience God’s mercy, His care, His presence in their lives. That is the role of every Christian leader.
And that is why so much of secular leadership strategy is challenging. Because if relies on us, because it doesn’t tale the attitude of Gideon, who points to them to the Lord (even though he was the most effective of the Judges)
“No, not me… look to God…” the same kind of leadership that John the Baptist, that the Apostle Paul and so many others have modeled for us.
So this day, I have a challenge for you who lead.
Your challenge is this, find someone to guide, and the place you need to guide them to is a place of stillness, a place of peace, a place where they know God is present, (and that you are not God!)
Go in His peace, and I pray you
Willard, D., & Johnson, J. (2015). Hearing god through the year: a 365-day devotional. Westmont, IL: IVP Books.
7 God sent me ahead of you to rescue you in this amazing way and to make sure that you and your descendants survive. 8 So it was not really you who sent me here, but God. Genesis 45:7-8 GNT
Trial and temptation are the initial means of spiritual formation. Through them the Christian is stripped time and time again of presumption and the delusions of righteousness. One is thrust into a kind of existential free fall with nothing to break the descent into darkness, nothing to hold onto but Jesus the Christ.
309 Far away on the horizon heaven seems to meet the earth. Do not forget that where heaven and earth really meet is in your heart of a child of God.
Yesterday, I posted on FaceBook the following thought
“Struggling with the idea that Maranatha shouldn’t be just a prayer of despair, but one of expectation.”
Let me be honest, the last week or so, as I’ve have witnessed so much trauma, that I would be very grateful for the Second Coming of Christ. And in a desperate way, I want to plead for it, for the release from the tribulation and tears that seem to be occurring wherever I turn.
And yet part of me regrets wanting the Second Coming for such a personal excuse, for such a homecoming, for such peace. I know I should know this peace, and there are times where I know it, especially as I hand to my brothers and sisters the Body of Christ, as my elders and deacon encourage them to take and drink the Precious Blood poured out to activate the New Covenant, a relationship where we are free from sin.
As I look out on this broken world, this shattered community, as I see the sin ravaged relationships, my instinct to run and hide from the pain.
And gently confronting my angst this morning, I came across the readings above, and sit in wonder, as I realize God’s providence.
In the reading from Luther’s Spirituality, I see the blessing of such tribulation, as it strips from me everything but Christ. Out of need I cry out to Him and find He’s already there. He’s not on the distant horizon, not somewhere out there in time. But He is here, He is wonderfully sustaining me! He is wonderfully here!
And then, like Joseph, I realize the pain’s purpose, the salvation of all of those around, the chance we all have because even in this midst of the trauma, I see God at work. Oddly enough through some of the most broken, those in the deepest pain, those with no other option but Christ.
What an amazing paradox, what a wondrous mystery. What an unbelievable peace that is found now, in the presence of the Lord who will wipe away every tear one day, yet now cries with us, even as the Holy Spirit comforts us,
And as I think this through, I realize the peace, the incredible peace of being claimed and cleansed in baptism, of the feast where God celebrates our being united to Him. And though the trauma remains… so can we.
If you too are dealing with, or surrounded by those who are dealing with trauma, pain, whether from nature or because of sin, consider this prayer for you as well.
Lord, there are so many in need of Your peace, as they feel pressures crushing them, or feel for those who are being crushed, Lord reveal yourself to them, may they know the presence of the Holy Spirit, that in the midst of everything, builds within them the undeniable peace that is unable to be explained, but comes from knowing they are loved by you, Jesus, and the by the Father and Holy Spirit, as You reign and care for us, forever and ever, AMEN!
Strohl, J. E. (2007). General Introduction. In P. D. W. Krey, B. McGinn, & P. D. S. Krey (Eds.), P. D. S. Krey & P. D. W. Krey (Trans.), Luther’s Spirituality (p. xxvii). New York; Mahwah, NJ: Paulist Press.
Escriva, Josemaria. Furrow (Kindle Locations 1471-1472). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
14 But as for you, continue in the truths that you were taught and firmly believe. You know who your teachers were, 15 and you remember that ever since you were a child, you have known the Holy Scriptures, which are able to give you the wisdom that leads to salvation through faith in Christ Jesus. 16 All Scripture is inspired by God and is useful for teaching the truth, rebuking error, correcting faults, and giving instruction for right living, 17 so that the person who serves God may be fully qualified and equipped to do every kind of good deed. 2 Timothy 3:14-17 (TEV)
We are witnessing today a kind of meditation in which religion becomes a drug. Its object is to find, not an answer to truth, but a liberation from the burden and misery of each individual existence.
Though Pope Benedict’s quote is nearly 20 years in the past, I see it coming true today as well. There is a definite tendency in Spiritual Development to create a modern monasticism. There is a tendency to want to turn out the world, not to contemplate the mysteries of God as much to escape the rat-race.
We want to be freed from the brokenness of the world, we want to be saved from the misery and anxiety of today. We want respite, a rest that would refresh us.
We don’t want to leave our mountaintop experiences and return to our broken lives. I’ve seen this on too many retreats, and those who would easily volunteer to work on such retreats, experiencing the refreshing nature by observing others going through a process exploring what it means to depend on God.
But we need to meditate, we need to contemplate the mysteries of God. Meditation is not to escape life, but to embrace life in Christ, To explore the how wide, how long, how deep, how high the love of God is, by experiencing it in the midst of life. To treasure the guidance of God in His law, because we depend on His wisdom and mercy, to be amazed at the promises He has made us, and delivers in the sacraments.
That is why Paul urges Timothy to study the scriptures, to treasure them continually, for they give us the wisdom that comes from knowing we are saved, for we dwell in Jesus.
Meditation is not an escape from the world, it is the rest we need in the midst of the world, the chance to remember that the Lord is with us, the chance to take a rest and concentrate on His love, on His presence. To remember the cross, to remember our baptism and what it means, to remember the Body broken and the Blood shed for us. To see His place in our lives, revealed in the pages of the scriptures.
This is what we need, this gives us peace in the storm, a peace that can be far more powerful than the peace we find escaping the storm.
So take a moment, breathe deep, and remember you dwell in Him, and in His peace.
Ratzinger, J. (1992). Co-Workers of the Truth: Meditations for Every Day of the Year. (I. Grassl, Ed., M. F. McCarthy & L. Krauth, Trans.) (p. 328). San Francisco: Ignatius Press.
Devotional Thought of the Day:
19 My brothers, if any among you strays from the truth, and someone turns him back, 20 let him know that whoever turns a sinner from the error of his way will save his life from death and cover a multitude of sins. James 5:19-20 HCSB
The heart is like a home. There are houses that are open because they are at peace; they are welcoming because they have warmth. They are “not so tidy” as to make people afraid even to sit down neither so untidy as to become an embarrassment.
The same goes for the heart: the heart that has room for the Lord also has space for others.
The words in red above are the last words of the Epistle of James.
The is no final blessing, nor is there the usual list of greetings and please say hi to that conclude Paul’s letter to the churches.
Just this comment about facilitating the return of people to Jesus, to the Truth, and the incredible blessing it is to be involved in saving someone and removing the guilt and shame that is caused by our sin.
What an incredible blessing! To be involved in such a work! What an amazing God who would use broken people like us to help bring hope and healing to those who are broken. Realise, it is not the perfect people that are involved in Evangelism, it is those who God is healing form their own brokenness. It is those who know the amazing hope found as they experience God’s love, and see the healing that is happening.
I love Pope Francis’ words about the heart that has room for the Lord. It rings so true.
For years I remember hearing (and saying ) that every person has a Jesus size hole in their lives, Something only He can fill, an emptiness that only He can heal. Yet, as He does this, we begin to realize there is a ton more room in our hearts, a room that needs to be filled with others who help to us and are helped by us. As Pope Francis notes, the heart that has room for Christ finds it has space for others.
THe help, of course, is pointing to Jesus, to His work restoring our relationship with the Father, bringing God’s family together. Doing the work He promised to do…
The Spirit of the Lord is on Me, because He has anointed Me to preach good news to the poor. He has sent Me to proclaim freedom to the captives and recovery of sight to the blind, to set free the oppressed, 19 to proclaim the year of the Lord’s favor. Luke 4:18-19 HCSB
and which he tasked us to do as well…
21 Again he said, “Peace be with you. As the Father has sent me, so I am sending you.” 22 Then he breathed on them and said, “Receive the Holy Spirit. 23 If you forgive anyone’s sins, they are forgiven. If you do not forgive them, they are not forgiven.” John 20:21-23 (NLT2)
This is our incredible work, this is the blessing we have, of seeing sin consumed by the cross, and freedom come to those who have walked without God, but are welcomed back to the journey.
James’ last words are ones we need to hear!
Heavenly Father, as we walk this day with You, help us see the people we can help you rescue, restoring them, and assuring them of Christ’s blood, poured out ot cover their sin, and claim them as righteousness. AMEN!!
Pope Francis. (2013). A Year with Pope Francis: Daily Reflections from His Writings. (A. Rossa, Ed.) (p. 312). New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis.
Devotional Thought of the Day:
“Absolute futility,” says the Teacher. “Everything is futile.” *Ecc 12:8 HCSB
10 Don’t be afraid, for I am with you. Don’t be discouraged, for I am your God. I will strengthen you and help you. I will hold you up with my victorious right hand. Isaiah 41:10 (NLT2)
6 So, humble yourselves under God’s strong hand, and in his own good time he will lift you up. You can throw the whole weight of your anxieties upon him, for you are his personal concern. 1 Peter 5:6 (Phillips NT)
Rush, rush, rush! Hustle and bustle! Feverish activity! The mad urge to dash about. Amazing material structures … On the spiritual level … shams, illusions: flimsy backdrops, cheesecloth scenery, painted cardboard … Hustle and bustle! And a lot of people running hither and thither. It is because they work thinking only of “today”; their vision is limited to “the present.” But you must see things with the eyes of eternity, “keeping in the present” what has passed and what has yet to come. Calmness. Peace. Intense life within you. Without that wild hurry. Without that mad urge for change. From your own place in life, like a powerful generator of spiritual energy, you will give light and vigor to ever so many without losing your own vitality and your own light.
“slow down, you’re moving to fast, you’ve got to make the morning last!” came to my mind as I read the words in blue this morning. Had to look the lyrics up -they come from a Simon & Garfunkel hit some 4-5 decades ago.
I remember a booklet in high school, that I read, and set aside because it wasn’t relevant to me, yet. It was called Tyranny of the Urgent, and it to came to mind as I read these words of St. Josemaria. As did lessons in my management program about the danger of managing from a reactive position, and the necessity of waiting patiently to see if things resolve.
As I spend more and more time in ministry, I think we have to learn these lessons over again. Not passively or apathetically taking no action, but doing so with intent and deliberation, and a healthy dependence upon God.
That’ is the Teacher in Ecclesiastes had to cope with, as he looked around him and realized the futility of life. It is what the people in Isaiah’s time needed to learn, as they saw their world falling apart. It is what Peter (OF ALL PEOPLE!) advocates to those under pressure because of their faith.
Set all the things causing stress on God, knowing He will help – and keep us able to stand in the midst of a world trying to batter us, trying to break us. He will heal us, His victory over sin and Satan and death becomes ours.
The challenge is in realizing the eternal implications of our life in and with Christ. My son’s teacher asked him this last year, “will this still be an issue in five years?” We should ask a similar question, “how does this affect our eternity?” and then work from that perspective. How does this situation lead people to God’s peace, or away from it? How will God view us, His children differently if we don’t immediately react?
Take a breath… adjust, take a walk and spend the time looking for clues to God’s presence.
God is with you….
Rest in that thought not just a second, try ten minutes, or sixty, or a day!
Repeat that, slowly, “The Lord is with me!”
Be at peace, be still in and awe of the Lord’s work in your life…. and let go of the sense of urgency, the stress of anxiety, and the condemnation of futility.
The Lord is with you!
Escriva, Josemaria. The Way (Kindle Locations 1928-1936). Scepter Publishers. Kindle Edition.