Devotional Thought for the Year:
You are true to your name, and you lead me along the right paths. 4 I may walk through valleys as dark as death, but I won’t be afraid. You are with me, and your shepherd’s rod makes me feel safe. Psalm 23:3b-4 (CEV)
I love to speak of paths and ways, because we are travelers, journeying to our home in heaven, our Father’s land. But don’t forget that, though a path may have some particularly difficult stretches, and may occasionally involve wading across a river or passing through an almost impenetrable wood, as a rule it will be quite passable and hold no surprises for us. The danger lies in routine, in imagining that God cannot be here, in the things of each instant, because they are so simple and ordinary!
I am tired.
In the last year, almost 10 percent of my congregation passed away. Not one from Covid. And that was only a small part of the trauma my people endured…
This year seems to be competitive so far. Yesterday, I received news of a mentor whose health is failing. Then, a message that a staff member’s sister is in ICU after a drunk hit her head-on. I was with my mom, who had a procedure that confirmed another complicated procedure is needed. Four other people with other serious health issues came to my attention.
I am tired.
Did I say that?
If I am honest, there are days I wonder if I am on the right path. One of my elders joked that we change the church’s name so that trouble and trauma would have a more challenging time finding us. I wonder what I had done, which caused all this mess and all this trauma. Am I the bad luck charm that causes all the trauma, all the stress, the crap that invades the world around us?
This path that St. Josemaria mentioned is one that is one that has particularly difficult stretches. It seems that we are going through such a time right now. Like the forests in a Tolkein novel, the forest seems impenetrable, the dark valleys where things that terrify surround us. ( I think those show up in his novels because he endured them as he journeyed with Jesus.)
It is those dark valleys that David walked through that caused Psalm 23 to be written. The CEV translation broke the sentences a little differently, which hit me this morning. For before and after the mention of those dark valleys, there is the assurance of the presence of God. Hie leading, His protection, His PRESENCE.
Amid the weariness, hearing this is so needed. St. Josemaria notes that danger is found when we imagine God is not there… that He is not in each instant. I know that, but I need to hear it as well.
He is here… HE IS HERE!
Realizing that I can find the rest I need, even if it is only for a moment in a praise song, in a word that reminds me of His love, His mercy, His presence.
When we realize that, our weariness changes form. It changes, no longer communicated by groans, to that with sighs of peace For we know the hope created by our destination; and we know Who it is to guide us on the journey.
Be still, find your rest in Jesus, with whom we have died at the cross so that we are raised in His glory and peace.
If you don’t understand this, please give me a call – or drop me a message. These days, this forest is too challenging to take on, on your own.
Fazio, Mariano . Last of the Romantics: St. Josemaria in the Twenty-First Century (p. 149). Scepter Publishers. Kindle Edition. (taken from Friends of God by St Josemaria Escriva , p 313-314)
Devotional Thought of the Day:
14 Then John’s disciples came to him, saying, “Why do we and the Pharisees fast often, but your disciples do not fast?”
15 Jesus said to them, “Can the wedding guests be sad while the groom is with them? The time will come when the groom will be taken away from them, and then they will fast. Matthew 9:14-15 (CSBBible)
Peter Lombard was adequate as a theologian; none has been his equal. He read Hilary, Augustine, Ambrose, Gregory, and also all the councils. He was a great man. If he had by chance come upon the Bible he would no doubt have been the greatest.”
If I read aright the record of Christian experience through the years, those who most enjoyed the power of the Spirit have had the least to say about Him by way of attempted definition. The Bible saints who walked in the Spirit never tried to explain Him.
Thou dost promise to come with the Father and the Holy Spirit to abide forever in their souls: He who loveth Me shall be loved of My Father, … and We will come to him and make Our abode with him.3 And what more hast Thou to promise and to give, to entice men to love Thee? My dearest Lord, I see how it is; Thou dost wish also to be loved by me: yes, I love Thee with all my heart; and if I do not love Thee, do Thou teach me to love Thee; make me to love Thee, and to love Thee above all things: “Give what Thou commandest, and command what Thou wilt.”
I have to admit, I snickered when I read Luther’s words about Peter Lombard. Immediately came to mind some self-proclaimed theologians I know, men who have little time for worship or devotions. As I carefully stored away this little insult, I realized my need for repentance…
But then, I do not believe Luther was just snarky. I believe he was onto something and perhaps needed to go farther.
Tozer makes that point with more clarity, as he describes saints who walked with God, who could not, and did not spend time trying to explain the Holy Spirit; they experienced Him.
I am not saying we become seekers of experience, to be driven for emotional highs and lows. There is a difference between experiencing God and seeking experiences. The former is the earnest prayer of de Ligouri, as he begs God to teach him to love God, to make him love God. That is what Luther is getting at, what is missing from Lombard.
I am not saying we shouldn’t study, but it has to have its proper place. In fact, without time in prayer and meditation, without sacramental time, without worship, such study is simply an academic exercise.
The Lord is with you! The Spirit dwells in you…
Rejoice and enjoy the presence and work in your life!
Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gill & Son, 1887), 92.
Martin Luther, Luther’s Works, Vol. 54: Table Talk, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 54 (Philadelphia: Fortress Press, 1999), 26.
A. W. Tozer and Marilynne E. Foster, Tozer on the Holy Spirit: A 366-Day Devotional (Camp Hill, PA: WingSpread, 2007).
Devotional Thought of the Day
If you see your brother Israelite’s ox or sheep straying, do not ignore it; make sure you return it to your brother. 2 If your brother does not live near you or you don’t know him, you are to bring the animal to your home to remain with you until your brother comes looking for it; then you can return it to him. 3 Do the same for his donkey, his garment, or anything your brother has lost and you have found. You must not ignore it.a 4 If you see your brother’s donkey or ox fallen down on the road, do not ignore it; help him lift it up. Deuteronomy 22:1-4 CSB
Along with mortification of our character, this “laying down one’s life for others,” this imitation of the Lord, and transformation of all our relationships with others into opportunities to live charity, implies a spirit of service. Turn your gaze constantly to Jesus who, without ceasing to be God, humbled himself and took the nature of a slave, in order to serve us. Only by following in his direction will we find ideals that are worthwhile. Love seeks union, identification with the beloved. United to Christ, we will be drawn to imitate his life of dedication, his unlimited love, and his sacrifice unto death. Christ brings us face to face with the ultimate choice: either we spend our lives in selfish isolation, or we devote ourselves and all our energies to the service of others.“
You probably won’t see your neighbor’s ox or sheep walk into your yard this afternoon (unless you are my friend Tara), but you might see a $20 bill on the ground.
What do you do? Does it depend on whether anyone is there? Do you try and justify keeping it, saying you need it just as much as anyone else?
Do you turn it in, hoping that no one claims it in 10 days?
What if it’s $100, or a wallet with $5000?
Does it make a difference?
Deuteronomy would have you look for your brother/neighbor or wait for them to return. Some might say that seems unreasonable for $20, but it might not for a more considerable amount.
Dare we ask what Jesus would do in this situation? Or what someone like St. Josemaria would do? Would we want to face the question of what would be the “loving” thing to do? What would be that which sets aside our own self-serving nature? What looks to the best of our neighbor, to the best for others?
We have to learn to consider ourselves again as part of a community, part of a family, and a group that cares for each other. It is not a closed group either, but a group that brings us all together; a group, a community that is willing to do what it takes, embrace the hardship, embrace the challenges, sacrifice saying what we want to say what they need.
This is not because we have to go to heaven. It is something far more of an intimate need than that. This is who we were created to be, men and women made in the image of Jesus. This is when we find the true self, this is where we become genuinely self-actualized, as Maslow described it. This is where life begins, as our identity is so clearly reflective of our Lord.
What do you do with the twenty doesn’t matter as much as how you process being responsible for it.
God’s peace in the process…
Fazio, Mariano . Last of the Romantics: St. Josemaria in the Twenty-First Century (pp. 144-145). Scepter Publishers. Kindle Edition.
Devotional thought for this day
21 It is God himself who makes us, together with you, sure of our life in union with Christ; it is God himself who has set us apart, 22 who has placed his mark of ownership upon us, and who has given us the Holy Spirit in our hearts as the guarantee of all that he has in store for us.
2 Corinthians 1:21-22 (TEV)
Many of us have grown up on the theology that accepts the Holy Spirit as a Person, and even as a divine Person, but for some reason it never did us any good. We are as empty as ever, we are as joyless as ever, we are as far from peace as ever, we are as weak as ever.
It is assuredly only by the effect of extreme love that we worms of the earth have been enabled to become the children of God, not by nature, but by adoption; and such is the immense grace that the Son of God has obtained for us by becoming man; for St. Paul says: You have received the spirit of adoption of sons, whereby we cry, Abba (Father).1 Can a subject wish for greater happiness than to be adopted by his king? or a creature to be adopted by its Creator?
EVER BLESSED TRINITY, to Thy mercy I commit this day, my body and soul, together with all my ways and undertakings. I beseech Thee to be gracious unto me; enlarge my heart and open my lips, that I may praise and magnify Thy Name which alone is holy. And as Thou hast made me for the praise of Thy holy Name, grant that I may yield my life a sacrifice to Thy honor in humble love and fear. Amen.
When I read Tozer’s words this morning, I felt convicted. I think it describes the church all to well. We know the Holy Spirit is a person in the same way that we know that Tom Brady is a person, or that Taylor Swift is, or that Abraham Lincoln was.
But do we relate to the Holy Spirit as a person? To we hear Him tell us of the love of the Father, do we realize the Spirit’s presenc ein our lives is the guarantee of our salvation? Do we even recongize His presence, His power in our lives?
Or is our faith week, and dependent on our will?
I urge you, take time during this Advent to evaluate your spiritual life. Is there room for the Holy SPirit to work, or are you just muddling on, as if the Holy Spirit was on a vacation, or was busy on the other side of the world. Consider the prayer of Loehe, a Lutheran pastor who knw how deeply dependent on God he needed to be. That is why he wrote that morning prayer for pastors – because we need to be reminded that the Trinity enlarges our hears, and opens our lips.
Get to know the Spirit, lean on Him to open the scriptures for you, so that you may in awe of the love God has for you.
And pray for me, that I may do so also.
A. W. Tozer and Marilynne E. Foster, Tozer on the Holy Spirit: A 366-Day Devotional (Camp Hill, PA: WingSpread, 2007).
Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gill & Son, 1887), 48–49.
William Loehe, Liturgy for Christian Congregations of the Lutheran Faith, ed. J. Deinzer, trans. F. C. Longaker, Third Edition. (Newport, KY: n.p., 1902), 6.
Devotional Thought of the Day:
20 “But I warn you—unless your righteousness is better than the righteousness of the teachers of religious law and the Pharisees, you will never enter the Kingdom of Heaven! Matthew 5:20 (NLT2)
10 “Two men went to the Temple to pray. One was a Pharisee, and the other was a despised tax collector. 11 The Pharisee stood by himself and prayed this prayer: ‘I thank you, God, that I am not a sinner like everyone else. For I don’t cheat, I don’t sin, and I don’t commit adultery. I’m certainly not like that tax collector! 12 I fast twice a week, and I give you a tenth of my income.’ 13 “But the tax collector stood at a distance and dared not even lift his eyes to heaven as he prayed. Instead, he beat his chest in sorrow, saying, ‘O God, be merciful to me, for I am a sinner.’ Luke 18:10-13 (NLT2)
943 Be careful that in dealing with other people you don’t make them feel like someone who once exclaimed (and not without reason), “I’m fed up with these righteous characters!”
The problem of dealing with the hypocrisy of pharisaical people is that we often become as pharisaical as they are! We grow in disdain over their self-proclaimed righteousness, and we begin to compare ourselves to them. We might say, “Yes, I am better because I know what a sinner IAM, and God has saved me, while he is off thinking God should just honor him.”
It is too easy to become self-righteous in our own eyes. This results in the situation that St.Josemaria mentions. The horrible thought that our righteousness act would drive someone away from the love and mercy of Jesus. That we could rob them of the peace of Christ because we are simply a bunch of assholes, pretending to be holy. That we could become so pharisaical that we would not enter God’s presence…is beyond horror, beyond sadness…
And yet we do it, every time we compare our faithfulness, our doctrine, our actions to those around u.
he tax collector, desiring the Lord’s mercy, doesn’t compare himself to the pharisee. He seeks absolution, He seeks to be cleansed of his sin, he seeks to be healed of his brokenness. He prays there and walks away righteous, having encounter the God who promised to be merciful.
Having been shown mercy, we become merciful. Having been loved, we are able to love. Without even realizing it, we are revealed to be in the presence of God.
Where we belong.
Lord, have mercy on me…a sinner.
Escriva, Josemaria. The Way . Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
31 “So don’t worry about these things, saying, ‘What will we eat? What will we drink? What will we wear?’32 These things dominate the thoughts of unbelievers, but your heavenly Father already knows all your needs.33 Seek the Kingdom of God above all else, and live righteously, and he will give you everything you need. 34 “So don’t worry about tomorrow, for tomorrow will bring its own worries. Today’s trouble is enough for today. Matthew 6:31-34 (NLT2)
But we still cannot change God, can we? No, we cannot. But is that why we pray? To change omniscient Love? Isn’t it rather to learn what it is and to fulfill it? Not to change it by our acts, but to change our acts by it.
The fact that God’s love is unchangeable does not change the fact that it is love. It always wills what is best for us. And
Start Reading Pg 148 Tomorrow ×
prayer is best for us. Therefore, we must pray precisely because God’s love is unchangeable. He is unchangeably loving and commands prayer for us.
895 Work tires you physically and leaves you unable to pray. But you’re always in the presence of your Father. If you can’t speak to him, look at him every now and then like a little child … and he’ll smile at you.
Let me be honest, last week was a long, exhausting blessed mess.
It took a while to wake up and get going this morning, and even though I am in my office now, I am still dragging. Dragging enough that I thought I could not pay good enough attention to really make my devotions “worth it.” (Whatever that means!) So I almost moved past them to “get to work” studying scripture and preparing next week’s order of worship.
Logically, at least with what little logic was available, I realized how stupid that sounded. Overlook prayer and time with God to plan… prayer and time with God?
So back to my devotions, and what’s the common topic? Prayer, of course! (God does have a sense of humor!)
And I remembered why I love the practical faith of St. Josemaria! He remembered the ultimate truth about prayer. It is not the flowery words, it is not about the incredible dialogue. It is simply about being in the presence of God, our Father! It is about looking up to Him, unable perhaps to even speak of our need to depend upon Him… and realize He is present – that He is looking at us!
Perhaps that is why the most meaningful time of prayer is when we are simply silent!
From St. Josemaria’s simplicity to Peter Kreeft’s philosophy, where I found the same message. There it takes the essence of why do you pray if God is all-knowing, all-powerful, and unchanging? Are you going to change God’s mind? ( As Abraham thought he might be able to with Sodom?)
Ot is it something more than by struggling with prayer, by seeking God out, we begin to understand His love, His passionate care? In our times of prayer, we learn that He does desire the best for us and actively works in our lives to make it so? That even times of bargaining with Abraham, or the Samaritan woman who argued for her daughter’s healing, God is teaching us the lesson of interacting with Him, and not just using Him as a genie from the bottle?
Think through this… I decided to look up the Lord’s prayer… and missed it by a few verses, coming to those above in red. Which says the same thing…
Leave it in God’s hands…
Look at Jesus, look at the Father… seek them first… and see Them smile.
Peter Kreeft, The God Who Loves You (San Francisco: Ignatius Press, 2004), 147–148.
Escriva, Josemaria. The Way . Scepter Publishers. Kindle Edition.
Devotional Thought of my day:
The LORD was like an eagle teaching its young to fly, always ready to swoop down and catch them on its back. Deut. 32:11 CEV
The Christian far oftener disgraces his profession in prosperity than in adversity. It is a dangerous thing to be prosperous. The crucible of adversity is a less severe trial to the Christian than the refining pot of prosperity. Oh, what leanness of soul and neglect of spiritual things have been brought on through the very mercies and bounties of God
This treatise is another example of Luther’s remarkable ability to withdraw from the heat of controversy into the pastoral atmosphere of serene devotion. The entire writing echoes his experience as a pastor and confessor constantly in contact with men and women who were terrified by the maze of popular customs and practices observed by the church in connection with death.
In reading the forward to Luther’s sermon on dying, I was struck by how often it was reprinted. His theology was still in the early stages of reforming, His battles with leaders of the Roman Catholic Church were just beginning. And as noted, he set this aside to help a friend, one terrified by all the stuff that surrounded death. His friend and many others would listen, for they were in what Spurgeon calls the crucible of adversity.
That crucible doesn’t have to be related to physical death. The death of a dream, the death of a relationship, the termination from a job, or the fear of any of these things!
Spurgeon’s quote comes from a section about the challenges of dealing with abundance, the challenge s of dealing with prosperity, and yet he notes the blessings of adversity, of being oppressed, of being under pressure. I resonate with that, for I know the most challenging, the most severe temptations which I face, the places where sin appears to have it greatest grip on me, are the places where life is easier, where I am not running to God.
It is better for me to write from the point of my own despair, for there I find this passage from Deuteronomy to be true. God will catch me, I know he will, even as I struggle with the fears and anxiety caused by the fall.
Most of the time I don’t realize this, I am not looking for it, I am too overwhelmed by the impending crash. I forget how faithful His promise is because my eyes are on me and my situation.
But in the midst of falling, He is always there…
And eventually, I hear the Spirit’s call and know the comfort of God’s presence, a presence that is there anyway. As I grow old, I realize that I eventually will, and that too calms the frayed nerves, lifts me out of my depression, and helps me see those around me, who need ot be lifted up by those same wings.
Thank you Lord Jesus, for being there in times of despair, the times when the brokenness is too great. Sustain us then, when we can’t seem to realize Your presence. Sustain as well, when things are good, and we forget our need to depend on You,. AMEN!
C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).
Martin Luther, Luther’s Works, Vol. 42: Devotional Writings I, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 42 (Philadelphia: Fortress Press, 1999), 98
Devotional Thought of the Day:
18 But someone will say, “One person has faith, another has actions.” My answer is, “Show me how anyone can have faith without actions. I will show you my faith by my actions.” James 2:18 (TEV)
Since faith brings the Holy Spirit and produces a new life in our hearts, it must also produce spiritual impulses in our hearts. What these impulses are, the prophet shows when he says (Jer. 31:33), “I will put my law upon their hearts.” After we have been justified and regenerated by faith, therefore, we begin to fear and love God, to pray and expect help from him, to thank and praise him, and to submit to him in our afflictions. Then we also begin to love our neighbor because our hearts have spiritual and holy impulses.
Even more upsetting, the devil can take your best works and reduce them to such dishonorable and worthless things and render them so damnable before your conscience that your sins scare you less than your best good works. In fact, you wish you had committed grievous sins rather than done such good works. Thus, the devil causes you to deny these works, as if they were not done through God, so that you commit blasphemy.
That is why it is important to learn and practice all one’s life long, from childhood on, to think with God, to feel with God, to will with God, so that love will follow and will become the keynote of my life. When that occurs, love of neighbor will follow as a matter of course. For if the keynote of my life is love, then I, in my turn, will react to those whom God places on my path only with a Yes of acceptance, with trust, with approval, and with love.
In the movie Jerry MaGuire, Cuba Gooding Jr.’s character lashes out Tom Cruise’s character with the phrase, “show me the money!” Except it is not about money. It is a plea for Tom’s character Jerry to show how important the relationship is, that it isn’t just about the money that can be made from negotiating a deal.
Inside the Christian faith, our actions often speak louder than our words. They testify as to whether the words we say are true, or whether we are those who call out “Lord! Lord!” and yet don’t have a solid relationship with the Lord, in fact,t hey don’t have a relationship at all.
It is not about our works, it is not about the obedience, it is about the relationship. Works simply testify that the relationship exists. As Pope Benedict XVI wrote, we think with God, we feel with God, and love follows as a matter of course! That love causes action, it creates the work, but the work is never apart from the presence of God.
We know we aren’t saved by works (the Lutheran phrase based on Ephesian 2:8-10) and there is nothing we do that merits salvation, it all depend on the grace of God which precedes anything (which is the way the Roman Catholic Church in the Council of Trent put it in Session Vi chapter V)) Yet the faith that depends on God for salvation will result in praise and worship – the latter being what we do with out lives.
Luther’s concern in the green text above must be heard, if we are to understand his version of “Faith Alone.” He isn’t denying the believer can do good works, or encouraging them to not even bother with the idea. Our good works, done in communion with Jesus Christ, are to be encouraged, extolled, and the glory given to God, whose light we are simply reflecting by those works. An attitude that denied this, that caused us to view the our good works with disdain Luther considered influenced by Satan!
As the Apology to the Augsburg Confession puts it, these works are the result of the impulses the Holy Spirit puts on our hearts. This doesn’t sound like we are denying that the Christian can do good works, does it?
And that is the point we need to clarify, that we need not be afraid of trying to do something the Holy Spirit is driving us towards. It my be simple, like holding the hand of someone struggling with old age and being feeble. It may be sitting and reading the catechism with a child, helping them to know God’s love. It could be something different, like heading to Africa or Asia on a mission trip. It could be… well, you fill in the blank. What is God calling you to do?
Then do it, and we can both rejoice in the faithfulness of God, who is close enough to you to put that idea on your heart, and give you the desire and ability to see it through! AMEN!
Theodore G. Tappert, ed., The Book of Concord the Confessions of the Evangelical Lutheran Church. (Philadelphia: Mühlenberg Press, 1959), 124.
Martin Luther, Luther’s Spirituality, ed. Philip D. W. Krey, Bernard McGinn, and Peter D. S. Krey, trans. Peter D. S. Krey and Philip D. W. Krey, The Classics of Western Spirituality (New York; Mahwah, NJ: Paulist Press, 2007), 212–213.
Joseph Ratzinger, Co-Workers of the Truth: Meditations for Every Day of the Year, ed. Irene Grassl, trans. Mary Frances McCarthy and Lothar Krauth (San Francisco: Ignatius Press, 1992), 276.
Devotional Thought of the Day:
First of all, then, I urge that petitions, prayers, requests, and thanksgivings be offered to God for all people; 2 for kings and all others who are in authority, that we may live a quiet and peaceful life with all reverence toward God and with proper conduct. 3 This is good and it pleases God our Savior, 4 who wants everyone to be saved and to come to know the truth. ! Tim 2:1-4 GNT
13 For the sake of the Lord submit yourselves to every human authority: to the Emperor, who is the supreme authority, 14 and to the governors, who have been appointed by him to punish the evildoers and to praise those who do good. 15 For God wants you to silence the ignorant talk of foolish people by the good things you do. 16 Live as free people; do not, however, use your freedom to cover up any evil, but live as God’s slaves. 17 Respect everyone, love other believers, honor God, and respect the Emperor.
1 Peter 2:13-17 (TEV)
I usually stay quiet on politics.
It is not just because I am apathetic, and tired of the extremes ruling Social Media. ( I will admit to that being part of the issue!) I don’t buy into one side or the other being evil and demonic, both sides have positions on issues that I agree with, and positions I find based in sin and that degrade others. As scripture clearly teaches, “all have sinned…”
My view is based in the knowledge that there is something more at stake. Something much more crucial.
GIven that “something more” here is my view on politics. Look in a mirror. Say the words you would say about the one you view as a adversary about yourself. Do you like hearing someone say those things? Are those things in accord with Phil. 4:8? Are they respectful? Are they thankful to God for that person and the role? And the biggest question.
Does your view depend on God and His promises?
I can hear some of my friends from both sides already coming up with the justifications that would excuse them, pointing out the evils of “them.” Or trying to educate me on how the other side is stupid, or the next Hitler, or any of 1000’s of other excuses. Been there, did that, have the tshirts with the same kinds of slogans you now see on meme’s.
My concern is us, and whether our reactions will distract us from God, that will stp our attention from being focus on Jesus and His ability to redeem us, and those who we perceive standing against us. Will our worries and fears be set aside as we look to our Lord? Will our conduct testify to our faith in God, or will it stir up hatred and fear?
It isn’t impossible to honor and respect those we aren’t in agreement with, those we fear. Look at David, when King Saul was trying to kill him. Even as he had the promise that He was God’s choice, he didn’t raise a hand against him. He could have. Twice he could have taken Saul’s life, he could have raised up a civil war, and yet held off, trust in in God’s timing.
You see that is the key to dealing with politics. Not hiding our head in the sand. But lifting up hands to pray for those who are in authority before we interact or comment on some incident or position. Asking God for the strength to respect and care for the men and women serving in our government – all of them. Praying for the strength to be still and know that God is still God. That He will be with us, even if the road is uncomfortable, even if it were to lead to martyrdom because of our relationship with Him. Asking God to bless them all, even as He blesses us.
He is God – and this pastor wants you to be saved, and come to this knowledge, the Lord is with you!
Devotional Thought for the day:
14 Do everything without complaining or arguing, 15† so that you may be innocent and pure as God’s perfect children, who live in a world of corrupt and sinful people. You must shine among them like stars lighting up the sky, 16 as you offer them the message of life. If you do so, I shall have reason to be proud of you on the Day of Christ, because it will show that all my effort and work have not been wasted. Phil. 2:14-16 GNT
While the entire psalter and the holy scriptures altogether are also dear to me, as they are my sole comfort and life, nevertheless, I have struck up a very special relationship with this psalm, so that it must be mine and be called mine. It has worked quite diligently for me, deserving to become mine, and has helped me in some great emergencies, out of which no emperor, king, sage, clever person, or saint would have been able to help me.
You may have been told that it is good to read the Bible through every year and that you can ensure this will happen by reading so many verses per day from the Old and New Testaments. If you do this you may enjoy the reputation of one who reads the Bible through each year, and you may congratulate yourself on it. But will you become more like Christ and more filled with the life of God?
My daily devotions changed a few years ago, when I discovered a book called Celtic Daily Prayer (and now volume 2) and another book called The Way. Before that I saw devotions as a task, and as what a good pastor did, and tried to model to his people. I did the read through the Bible in a year, I even wrote the predecessor to this blog. Looking back, I am not sure I could have answered the question posed by the last line of the quote from Dallas Willard.
It wasn’t the books that changed my devotional life, they just showed up and in the right time and place. It wasn’t on a quest for holiness, that this process grew, nor do I see myself holier or more mature.
I may have grown in holiness, I may be more “devout” (I believe that is very much up to debate), I pray that I am more like Christ.
What I am is more aware of how much I need to depend on God. I resonate with Luther, about this passage and that ministering to me more than others. ( 1 Cor. 2:9, Ezekiel 26:25, Exodus 50:20, Phil. 1:6, Hebrews 12:1-3 Romans 12:1-3 ) for a few that have that effect) greeting me like old friends when I get to them. Jeremiah 20:7 as well, oh gosh has that saved me in despair more than once.
Yet it has been reading through scriptures and my other aids that have led me to those passages. The words of Escriva, Luther, Willard and Popes Francis and Benedict have help me see what I am missing, and far too often, what I encounter gives me the strength I need when something big is looming. (and it seems like something always is looming)
I am not doing this because I am a saint, or devout, or because I want to impress people. I am doing this because I need to, I need to remember that God is benevolent, and merciful, and loves me, and then that He loves those I struggle with, and desires that we all come to repentance.
It is why I encourage you to spend time in the word, like a miner digging for diamonds, trying to find those verse that will reveal God’s love to you so completely that you don’t recognize the change. But you cling to them.. oh.. do you cling to them, as you are comforted and healed by the Holy Spirit who uses them to heal your heart, soul and mind. AMEN!
Willard, D., & Johnson, J. (2015). Hearing god through the year: a 365-day devotional. Westmont, IL: InterVarsity Press.
Luther, M. (2007). Luther’s Spirituality. (P. D. W. Krey, B. McGinn, & P. D. S. Krey, Eds., P. D. S. Krey & P. D. W. Krey, Trans.) (p. 203). New York; Mahwah, NJ: Paulist Press.