Category Archives: st josemaria escriva
Thoughts which drive me to the cross….
You say, “I am allowed to do anything”—but not everything is good for you. You say, “I am allowed to do anything”—but not everything is beneficial. 24 Don’t be concerned for your own good but for the good of others. 1 Corinthians 10:23-24 (NLT2)
The comfort extended by Luther is rooted in the fact that the person assailed by temptation is a member of the communion of saints and is armed with God’s Word. The tempted person, however, should realize that there is always a benefit that accrues to him from such assaults, although he dare not attempt to divine it. Finally, he invites the tempted person to a fuller faith in Christ, but Luther warns that before the trials subside, they will first flare to greater intensity.
751 Faced with the marvels of God, and with all our human failures, we have to make this admission: “You are everything to me. Use me as you wish!” Then there will be no more loneliness for you—for us.
I came across Luther’s words first this morning and thought that the words for those enduring temptations apply to those facing trials. A long theological discussion could be had on linking the two, but they both are thought to challenge our ability to remain closely intimate with Christ Jesus.
The irony is that the benefit is exactly the opposite of the goal of Satan. Rather than break us away from Christ where we can be devoured, the trials and temptations of life should drive us ever more to the cross where we were crucified with Christ (Gal. 2:20).
The challenge, whether trial or temptation, is the realization that God is at work in our lives, that we benefit from these assaults when we realize God uses them (not causes the) to draw us back into His care. That is why the Psalms are filled with words like refuge and fortress and sanctuary, for that is who God is! He is our fortress, our refuge and sanctuary.
This is a mystery, how things Satan and his minions use to set in our path God will turn into blessing beyond compare, as we find ourselves hidden in Christ Jesus (Col. 3:1-3). While we can’t explain the mystery, we live and experience it, some of us over and over.
This then leads to some of the most powerful ministry in our lives, for while suffering is beneficial, the lack of it may not be. That is why Paul talks about freedom in view of its benefits. His bottom line is sacrifice for others is beneficial, and focusing on what we think is good for us. This is the same thing St. Josemaria speaks of when he suggests we pray “use me as you wish!” No matter the cost, for as we grow in Christ we are sure His benefit outweighs what we must endure.
God is with us. We come to know that more, when He opens our eyes in the darkness, and shatters it.
Undergoing trial and temptation? Run to God, and give thanks when you find yourself in His care. AMEN!
Martin Luther, Luther’s Works, Vol. 42: Devotional Writings I, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 42 (Philadelphia: Fortress Press, 1999), 182.
Escriva, Josemaria. The Forge . Scepter Publishers. Kindle Edition.
16 Shadrach, Meshach, and Abednego replied, “O Nebuchadnezzar, we do not need to defend ourselves before you. 17 If we are thrown into the blazing furnace, the God whom we serve is able to save us. He will rescue us from your power, Your Majesty. 18 But even if he doesn’t, we want to make it clear to you, Your Majesty, that we will never serve your gods or worship the gold statue you have set up.” Daniel 3:16-18 (NLT2)
We can afford to follow Him to failure. Faith dares to fail. The resurrection and the judgment will demonstrate before all worlds who won and who lost. We can wait.
732 O Jesus! I rest in you.
733 Trust always in your God. He does not lose battles.
I am struggling this morning. It is not failure persay, but to many things are failing.
Some of them are petty, minor computer problems, forgetting to do this or that, struggling through my devotional readings.
Other failings are significant. The health of a couple close friends, the state of few congregations and their pastors, other issues that I am not a liberty to discuss. It is tough not to dwell on these things, to feed into a loop of depression and despair. There are days, like this one, where I struggle to get moving, to get the tasks I need to get done. Especially my devotions, as I am not sure whether to be disappointed at God, mad at Him, or just ignore Him. (see Jeremiah 20:7, 9 which could be my life verse!)
I did anyway and came across Tozer’s words in blue. And I wondered, if we can afford to fail, can we be afford to be in situations that are failing? If we can take something on which most likely will fail and endure it, can we be in a situation where bodies and spirits are failing?
I believe so, and for the same reason. The Judgement awaits! God’s power, which Josemaria tells us to depend upon, will never lose the battle, never mind lost the war. That allows us to rest in Him… that allows us to endure failures and failings, for in Him, those things are promised to work for good, and nothing can ever separate us from Him!
This is the faith of the three men about to head into the furnace–they trusted God, whether they were going to be rescued or charbroiled. They knew the love of God and His promises, and they knew His presence. In that they found the peace that enabled them to know the hope of eternity. And so failure or success was little different in their eyes. They could wait, as Tozer noted, if their deliverance wasn’t in this minute, for it was sure.
As is ours…
So if you have to take a risk, that some might know God’s love, take it, and fear not failure.
And if things are failing, know He is there.. and you can depend on Him…
A. W. Tozer, Tozer for the Christian Leader (Chicago: Moody Publishers, 2015).
Escrivá, Josemaría. The Way (p. 129). Scepter Publishers. Kindle Edition.
But God showed his great love for us by sending Christ to die for us while we were still sinners. 9 And since we have been made right in God’s sight by the blood of Christ, he will certainly save us from God’s condemnation. 10 For since our friendship with God was restored by the death of his Son while we were still his enemies, we will certainly be saved through the life of his Son. 11 So now we can rejoice in our wonderful new relationship with God because our Lord Jesus Christ has made us friends of God. Romans 5:8-11 NLT
Without argument, most things are at their best when they are fulfilling their purpose and design.
For instance, a piano is made with a specific purpose: to produce music. However, I happen to know that someone once stood on a piano in order to put a fastener of some kind in the ceiling. Some artistic women have used piano tops as family picture galleries. I have seen piano tops that were cluttered filing cabinets or wide library shelves.
There is an intelligent design in the creation of a piano. The manufacturer did not announce: “This is a good piano. It has at least nineteen uses!” No, the designer had only one thought in mind: “This piano will have the purpose and potential of sounding forth beautiful music!”…
Do not miss the application of truth here. God was saying to Abraham, “You may have some other idea about the design and purpose for your life, but you are wrong! You were created in My image to worship Me and to glorify Me. If you do not honor this purpose, your life will degenerate into shallow, selfish, humanistic pursuits
556 The Way of the Cross. Here indeed is a strong and fruitful devotion! May you make it a habit to go over those fourteen points of our Lord’s Passion and death each Friday. I assure you that you’ll gain strength for the whole week.
I love Tozer’s illustration, but struggle with the application.
Simply put, we weren’t created to worship God, or to glorify Him. I have seen too many people over the years try and fulfill that purpose, only to burn out, then drop out.
We were created for a purpose, and understanding that purpose can result in the most amazing worship, and result in God’s being glorified, a glory we are promised to share in. (see Col. 1:26-29)
Our purpose, our erason for existence is simpler, and more amazing.
As the piano was made to make music, we are made to be loved by God! We are created to be His friends!
Nothing less that being the ones whom God pours Himself to, whom God has chased throughout History, planning each step to bring us into this wonderful relationship.
We can’t mistake our response for the reason. It doesn’t work backwards. St Josemaria wants us to encounter that passionate love, that is why He wants us to contemplate the cross. Not out of duty, but because we need to know we are loved. And the Way of the Cross shows it to us, step by step, as Christ embraces torment, because it will show that love in a way that is undeniable.
It may be a blunt and graphic illustration, but saying that worship is the purpose and meaning in life is like saying going to the bathroom is the purpose of eating and drinking. Worship isn’t the purpose, it is the consequence. The purpose is being loved – a completely passive experience, and something we have no control over. This even works into my somewhat profane illustration, because a major part of worship is relieving oneself of everything impure… for God’s love will cause the eliminating of waste in our lives.
Therefore His sustains us through the most painful points of life. In the places where everyone else abandons us, He is there, comforting us, drawing us into His peace.
Finally, the glory of God has someone to love. In fact He draws us to Himself and loves us, that is truly glorious.
That is our purpose – to be loved. That is what gives meaning to our lives.
Know that you are loved beyond measure, experience that love that is unexplainable… and find out why we praise His name!
A. W. Tozer, Tozer for the Christian Leader (Chicago: Moody Publishers, 2015).
Escriva, Josemaria. The Way . Scepter Publishers. Kindle Edition.
Teach me your ways, O LORD, that I may live according to your truth! Grant me purity of heart, so that I may honor you. 12 With all my heart I will praise you, O Lord my God. I will give glory to your name forever, 13 for your love for me is very great. You have rescued me from the depths of death. Psalm 86:11-13 (NLT2)
I have not stopped thanking God for you. I pray for you constantly, 17 asking God, the glorious Father of our Lord Jesus Christ, to give you spiritual wisdom and insight so that you might grow in your knowledge of God. Ephesians 1:16-17 (NLT2)
2 God is my Father! If you meditate on it, you will never let go of this consoling consideration. Jesus is my intimate Friend (another rediscovery) who loves me with all the divine madness of his Heart. The Holy Spirit is my Consoler, who guides my every step along the road. Consider this often: you are God’s… and God is yours.
I show them (the sacraments) due honor when I believe that I truly receive what the sacraments signify and all that God declares and indicates in them, so that I can say with Mary in firm faith, “Let it be to me according to your words and signs” [Luke 1:38].
King David, the writer of the Psalm above, found his identity so enveloped in his intimate friendship with God. So much so that he was called a man whose heart resonated with God’s, for that was his goal. As the church fades in American, we struggle to find to resonate with things. The next book that is right on, the next new believer’s course, the next mission statement, the next strategy of consolidation or repurposing.
Without resonating with the heart of God, none of those options are worth the outcome of a bowel movement.
From his intimate conversations with God, David learns so much of God’s love that he automatically responds with praise. He realizes what God has done, far more than you learn from a theology text, or the latest book written to motivate us to keep trying to do things that are beyond our comfort zones. We see the same heart in Luther’s thoughts on the sacraments. Meditating on them leads Luther to accept, as Mary did, what God has planned and promised. St. Josemaria encourages such meditation as well, as he concludes that when you realize the divine madness that is the love of God, you will never let go of the hope it gives.
You don’t find such love by reading—you have to experience it. That is the idea of knowledge (epiginosko in Greek) . Study alone does not impart such knowledge—it comes by experiencing God’s presence as God reveals and enlightens our hearts. The Apostle Paul, another brilliant man, desires this for his people, and that is what he asks God for, for them.
The purpose of this all – to intimately know God. We all need to experience His presence and love in a way beyond description, but in a way that teaches us.
It is what I desire for myself, as David did.. and what we need to learn to desire, not just for our friends at church, but for all people.
Lord, teach us Who You are… and who we are in Your sight.
Escriva, Josemaria. The Forge . Scepter Publishers. Kindle Edition.
Martin Luther, Luther’s Works, Vol. 42: Devotional Writings I, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 42 (Philadelphia: Fortress Press, 1999), 101.
Thoughts to help us run to Jesus…
Caiaphas, who was high priest at that time,* said, “You don’t know what you’re talking about! 50 You don’t realize that it’s better for you that one man should die for the people than for the whole nation to be destroyed.” John 11:49-50 NLT
They say, “God has abandoned him. Let’s go and get him, for no one will help him now.” 12 O God, don’t stay away. My God, please hurry to help me. Psalm 71:11-12 (NLT2)
Scripture’s commandment to turn the other cheek does not contain a primarily ethical meaning—to overcome oneself, or to give the other an example of one’s self-mastery or enlightenment—but the meaning of love, which “demands that one suffer humiliation with the humiliated Christ rather than receive honor, to be seen as a fool and madman for Christ’s sake, who himself was seen primarily as such, rather than to be esteemed as wise and clever in this world” (Ignatius of Loyola)
Now note that deliverance from evil is the very last thing that we do and ought to pray for. Under this heading we count strife, famine, war, pestilence, plagues, even hell and purgatory, in short, everything that is painful to body and soul. Though we ask for release from all of this, it should be done in a proper manner and at the very last.
Why? There are some, perhaps many, who honor and implore God and his saints solely for the sake of deliverance from evil. They have no other interest and do not ever think of the first petitions which stress God’s honor, his name, and his will. Instead, they seek their own will and completely reverse the order of this prayer. They begin at the end and never get to the first petitions. They are set on being rid of their evil, whether this redounds to God’s honor or not, whether it conforms to his will or not.
The Canaanite woman had the kind of faith which penetrates the clouds. She would not take any kind of refusal as a real refusal, as a real “no.” She kept on praying with faith. The more she was tried, the more she placed her trust in Jesus, until she finally achieved her goal and got all she wanted. This is the disposition God waits for in the crisis of faith: trust in his mercy no matter what kind of treatment he gives you. Only great faith can penetrate those apparent rebuffs, comprehend the love which inspires them, and totally surrender to it.
Barely a day goes by without ads or advice about how to save the church. Here is how to make your preaching more relevant, how to do outreach online, and how to grow this ministry, that ministry. If only you had a program like Alpha or Rooted or follow Purpose Driven Church theory or…
For someone who doesn’t even know what a box is, never mind think out of it, my answer for what the church needs to do is described well in the devotional readings I encountered this morning.
The answer to survival is that we again need the church to be considered fools and madmen/women.
The phrase comes from the reading of Balthasar – and refers to people who are willing to be humiliated for no other reason than we do so with Jesus. The world would say we are nuts; we are fools. We embrace the suffering we encounter, whatever God allows, to seek Him and find Him and be with Him.
That is what Luther was getting at as well, as he explored the phrase, “deliver us from evil.” It is not the first plea in the Lord’s prayer but the last. It is not the most important thing – in fact, the most important thing is that we use God’s name to address Him. We need to set it apart for those deeply intimate conversations. We ask to ask for a lot, but only last do we ask for delivery from evil. If we believe all else is answered and delivered, where is the power of evil? It has already been broken and shattered.
Take a moment and think about it – what has Satan left if we are sure God’s Kingdom has come, and God’s will has been done?
This is what servant-leadership truly is in the church, being willing to embrace the suffering and remind people of God’s presence in the most broken parts of their lives. It requires tenacity, not to endure, but to pursue God like the Samaritan woman Keating praises! Jesus praised her, for she trusted that Jesus loved her and her daughter. We need to seek that experience of His love and His mercy, counting on Him to reveal Himself there.
That is why we endure… to depend on Christ – to dwell in Him… and as we do, we serve amid brokenness. We embrace it, knowing that God rules, and therefore it works. and if the world things we are fools and madman… that’s okay.
Balthasar, Hans Urs von. 2004. Love Alone Is Credible. Translated by D. C. Schindler. San Francisco: Ignatius Press.
Luther, Martin. 1999. Luther’s Works, Vol. 42: Devotional Writings I. Edited by Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann. Vol. 42. Philadelphia: Fortress Press.
Keating, Thomas. 2009. The Daily Reader for Contemplative Living: Excerpts from the Works of Father Thomas Keating, O.C.S.O., Sacred Scripture, and Other Spiritual Writings. Edited by S. Stephanie Iachetta. New York; London; New Delhi; Sydney: Bloomsbury.
36 And she said, “Father, if you have made a vow to the LORD, you must do to me what you have vowed, for the LORD has given you a great victory over your enemies, the Ammonites. 37 But first let me do this one thing: Let me go up and roam in the hills and weep with my friends for two months, because I will die a virgin.”
38 “You may go,” Jephthah said. And he sent her away for two months. She and her friends went into the hills and wept because she would never have children. 39 When she returned home, her father kept the vow he had made, and she died a virgin. Judges 11:36-39
113 You were telling him: “Don’t trust me, Jesus. But I, …I do trust you. I abandon myself in your arms; there I leave all I have—my weaknesses!” And I think it’s a very good prayer.
There are a lot of women in scripture whose faith is remarkable. The woman who washed Jesus’s feet, the women who stayed at the foot of the cross, when the apostles had abandoned Jesus. Deborah the judge, Ruth, and who would ever forget Mary, the mother of God.
But I think the greatest example of faith is Mizpah, the daught of the judge Jephthah. It is her story above, how she acknowledged the call that God had on her life, becauseof her father’s vow, and the victory God gave him.
He didn’t know the victory would cost his only child’s life, yet she takes the news with a grace that trusts God, and rejoices in the victory. She simply acknowledges the price to be paid for saving her people was her life – and accepts it.
God our Father sent Jesus, they knew the price beforehand, and accepted it – knowing the joy that would come from the victory of sin, Satan and death. This young lady knew the victory, and judged it was well worth her life. She abandoned herself to God, as St. Josemaria, in all her weakness.
And she accepts God’s will even as she does…
You and I will probably not be offered as a sacrifice that the Ukraine might defeat Russia. But we have already been saved – and we can offer our lives to God, in recognition of that victory. To trust Him to send us out to whoever needs to know of the victory, to send us out to plead with people to be reconciled to God – and then reconcile with each other. There are sacrifices we are asked to make, to use the gifts God gives us, whereever He thinks they are needed. (see Romans 12:1-15)
This is faith – to be able to depend on God so much – that we are free from attachment to our life… and can serve Him and the people He is gathering to Himself… in whatever way He leads us. No matter the cost – no matter the sacrifice.
Lord, help us to embrace Your plans for us, whether they be big or small. Empower us for this, by revealing Your Presence in our lives daily. Amen!
Escriva, Josemaria. The Way . Scepter Publishers. Kindle Edition.
Thoughts that help us to adore Jesus, and encourage our devotion to Him..
Blessed be the God and Father of our Lord Jesus Christ. Because of his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead 4 and into an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you. 5 You are being guarded by God’s power through faith for a salvation that is ready to be revealed in the last time. 6 You rejoice in this, even though now for a short time, if necessary, you suffer grief in various trials 7 so that the proven character of your faith—more valuable than gold which, though perishable, is refined by fire—may result in praise, glory, and honor at the revelation of Jesus Christ. 8 Though you have not seen him, you love him; though not seeing him now, you believe in him, and you rejoice with inexpressible and glorious joy, 9 because you are receiving the goal of your faith, the salvation of your souls. I Peter 1:2-9 CSB
When we really come to admire and love the most sacred humanity of Jesus, we will discover each of his wounds, one by one. When we undergo periods of passive purgation, which we find painful and hard to bear, periods when we shed sweet and bitter tears, which we do our best to hide, we will feel the need to enter into each one of his most holy wounds: to be purified and strengthened, rejoicing in his redeeming Blood. We will go there like the doves which, in the words of Scripture, find shelter from the storm in the crevices in the rocks. We hide in this refuge to find the intimacy of Christ. We find his conversation soothing and his countenance comely15 because “those who know that his voice is gentle and pleasing are those who have welcomed the grace of the gospel, which makes them say: ‘You have the words of eternal life.’”
Second, I give thanks to him for these precious gifts, that he has revealed his name to me and bestowed it upon me, that I can glory in his name and be called God’s servant and creature, etc., that his name is my refuge like a mighty fortress to which the righteous man can flee and find protection, as Solomon says [Prov. 18:10]
I’ve heard people mock the youth for needing safe places, a
I’ve heard people make fun of brave people who state that they need a safe place.
Part of me wants to ensure those who make fun of others realize that they need a safe place as well. The easy way to do that is to firmly correct their errors! First, the error of their failure to love their neighbor. Second, their belief that they are beyond the need for a refuge, a sanctuary, a safe place.
Luther needed such a place; he wrote sermons and more than one hymn about the ability to find safety in the Mighty Fortress that is God. The words he wrote were not as much a doctrinal manifesto as the cry of a heart that needed comfort, that needed peace. Look a the words of his cry in what was never meant to be the battle anthem it has become. Look at the description of the prayer. He knew God was his safe place…
St. Josemaria also found that refuge, that place to hide, as he meditated on the love which welcomed the wounds borne at the cross. This is where we find the greatest and truly only safe place, where even sin cannot do its damage. It is paid for; it is forgiven.
At this point, in such a sanctuary, the words of Peter become so much more than words! Go up – and read them again!
There is an ability to deal with grief in various trials. It only comes in those intimate moments with God where we realize His ultimate plan. That amid the refining of our faith, as God removes all that is not of Him, that we find a joy that goes beyond anything we can explain. We may not even think of the eternity promised because we are now experiencing a foretaste of it as we rejoice in Christ!
This intimate grace, so full of compassion, so incredibly healing, as we find rest and peace, this is the glory of God, dwelling in us!
This is our safe place, amid the battles, the storms, the complications, the woundedness, and brokenness….
There are times I hate all of that… and yet… in an odd sense, I appreciate it all. For in it, when I don’t run, I realize I have a safe place….there… amid it all, in Jesus.
Lord, in the middle of life, when we are at our wit’s end… help us to remember that You are our safe place, our sanctuary, our Mighty Fortress. AMEN!
Oh – and stop making fun of people who know they need safe places – and invite them into yours!
Escrivá, Josemaría. Friends of God . Scepter Publishers. Kindle Edition.
Martin Luther, Luther’s Works, Vol. 43: Devotional Writings II, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 43 (Philadelphia: Fortress Press, 1999), 201.
Thoughts to encourage your love of Jesus…
1 Therefore I, a prisoner for serving the Lord, beg you to lead a life worthy of your calling, for you have been called by God. 2 Always be humble and gentle. Be patient with each other, making allowance for each other’s faults because of your love. 3 Make every effort to keep yourselves united in the Spirit, binding yourselves together with peace. 4 For there is one body and one Spirit, just as you have been called to one glorious hope for the future. 5 There is one Lord, one faith, one baptism, 6 and one God and Father, who is over all and in all and living through all. Ephesians 4:1-6 (NLT2)
In order to bring peace, genuine peace, to souls; in order to transform the earth and to seek God our Lord in the world and through the things of the world, personal sanctity is indispensable. In my conversations with people from so many countries and from all kinds of social backgrounds, I am often asked: “What do you say to us married folk? To those of us who work on the land? To widows? To young people?” I reply systematically that I have only “one stewing pot.” I usually go on to point out that our Lord Jesus Christ preached the good news to all, without distinction. One stewing pot and only one kind of food: “My food is to do the will of him who sent me, and to accomplish his work.” (1)
There is no doubt the Church is diverse.
Likewise, there is equally no doubt that it is called to be united. After all we confess that the Church Christ established is “one, holy, catholic and apostolic church.” Catholic there not referring denomination, but to the universal church, throughout time as well as throughout the world.
The question is how can we see the church, which will gather at the end of time with people from every language, every tribe, every ethnicity to praise the Lord of lords, and King of kings. How in the midst of an incredible diversity can we see unity?
I don’t think we can….
I don’t think we can if we are looking toward the diverse group. THere are too many issues, from language barriers, to cultural dissonance, to the smell of the food cooking in the church kitchen! (Not everyone likes as much garlic as i do!) People dream of this diverse unity, and attempt to force the church to create a fortaste of the diversity experienced on judgment day. We are encouraged to create strategies, layout plans, hire staff that will create the diverse look we claim is God’s will.
And what we’ve forgotten is the message of Ephesians.
We are united… when we are in Christ.
There is only one faith, that is we have only One to trust and depend on – Jesus.
The Spirit baptizes us, uniting us to Jesus’s death and resurrection, together.
And there is only one God and Father of all. In all through all, here is where unity exists! Here is where we are made one, not forced to try and be one. If we realize the blessing of God’s love, and share it with those around us.
That is why Josemaria Escriva talks of One Message. There is only one gospel, only one way to be saved. And in that salvation, we find our unity. In that sharing the reason we have hope with those around us, with our neighbors and co-workers, and those we encounter, diversity should occur. Fear of reaching out to the older lady from Japan living next door, or the Guyanese family down the street, or the German guy you work with disappears when the peace of God can be known in the midst of the trials and trauma of their lives.
The more we treasure the gift given to us… the more we want everyone to know it is for them.
This is our Lord. In Him, we are one… even as He and the Father are one…just make that known…
(1) Escrivá, Josemaría. Friends of God . Scepter Publishers. Kindle Edition.
Some thoughts to help you see Jesus in your lives!
Listen to what I’m telling you: Open your eyes and look at the fields, because they are ready for harvest. 36 The reaper is already receiving pay and gathering fruit for eternal life,d so that the sower and reaper can rejoice together. 37 For in this case the saying is true: ‘One sows and another reaps. 38 I sent you to reap what you didn’t labor for; others have labored, and you have benefited from their labor John 4:35-38 CSB
Simon Peter told them, ‘I am going out fishing’; and they said, ‘We too will go with you.’ So they went out and embarked on the boat; and all that night they caught nothing. But when morning came, there was Jesus standing on the shore.”26 He passes by, close to his Apostles, close to those souls who have given themselves to him, and they don’t realize he is there. How often Christ is not only near us, but in us; yet we still live in such a human way! Christ is so close to us, and yet we can’t spare him an affectionate glance, a loving word, a good deed done by his children.
The angel told Mary Magdalene that Jesus would meet the disciples in Galilee – so we know Jesus knew they would go there, to return to their old ways, their old work. That without help they would go back to what they knew.
Even after knowing Jesus was risen from the grace – they still did this! They didn’t connect the Resurrection to the Mission of God, to draw all people tto Him.
But in their pain, in their anxiety, dealing with the change, they forgot this.
I think the church has done the same thing in the last 2 years. We have been struggling with COVID, many of us are helping people deal with grief, or struggling families, trying to hold up each other – all these things are good and right, and beneficial.
But we’ve forgotten who we’ve been sent to help, who we are called to serve, who we’ve been called to guide, as the Spirit calls them, into the realization that God truly loves them.
Even though they knew Jesus was there, that He had preceded Him there (Mark 16:7) they didn’t look for Him. And they didn’t look for the men they would catch. And so Jesus comes by – and reminds them the harvest is ready (Peter – feed my sheep!) He reminds them of His presence. amd the work they would share.
Perhaps they needed that moment set aside… perhaps not. It happened though, and Jesus refocused them on the ministry they had together. MWe aren’t any different. This time of COVID has been our time in the boat together. Now its time to throw our nets in on the other side, and see the catch God has for us to bring in – a great harvest of souls.
Let’s go fishing my friends… but not for fish – the Spirit says it time to gather all God would call!
Escrivá, Josemaría. Friends of God . Scepter Publishers. Kindle Edition.
Thoughts to Encourare us to Love Jesus
The chief priests took the silver and said, “It’s not permittedh to put it into the temple treasury, since it is blood money.” 7 They conferred together and bought the potter’s field with it as a burial place for foreigners. 8 Therefore that field has been called “Field of Blood” to this day. 9 Then what was spoken through the prophet Jeremiah was fulfilled: They tookC the thirty pieces of silver, the price of him whose price was set by the Israelites, 10 and they gaveD them for the potter’s field, as the Lord directed me. Matthew 27-6-10 CSB
But don’t forget that we are not the source of this light: we only reflect it. It is not we who save souls and move them to do good. We are quite simply instruments, some more, some less worthy, for fulfilling God’s plans for salvation. If at any time we were to think that we ourselves are the authors of the good we do, then our pride would return, more twisted than ever. The salt would lose its flavor, the leaven would rot, and the light would turn to darkness.
They were the chosen ones, the religious leaders of the day, set apart to point people to God, to assure them of the forgiveness of sin. Blessed by God, for the good of the people, they still sinned, as was evident not only in giving Judas the 30 pieces of silver for betraying Jesus, but by refusing to put the same money back where it came, labelling it sin money. We maybe thinking – what a bunch of zealous hypocrites… and we would be correct, well, mostly correct. Even in their hypocrisy, they served the poor and disenfranchised, creating a place where those deceased could be laid to rest.
He was one of the elite, on the the 12 disciples who was sent out to preach, to heal to cast out demons, and he did. But he couldn’t cast out his own . Most would account him amonf the most evil in scripture, forgetting that he did preach the word effectively.
And in judging the the priests and Judas, we show our own twistedness, our own evil.
St. Josemaria mentions the paradox – the more we credit ourselves with being holy and righteous, with doing our best, the more our pride pushes aside the work God is doing, the more we return towards the darkness we endured without Jesus. The Apostle Paul struggled with this as much as we do, read Romans 7.
For it is never our work that counts, but the work of the Holy Spirit within us that brings otheres to know Jesus, that helps them understand their forgiveness, that helps them rejoice in God’s presence.
And here is the amazing thing, that even when we deal with our brokenness, God is there, working tthrough us still. Even as He ministered to the poor and aliens with the money from the betrayal – as they fulfilled and ancient prophesy. So when we are drawn back to where we belong in Jesus, we find the work of God, and can be amazed.
This is the blessing of knowing Jesus…of living blessed, as we grasp the dimensions of His love, mercy and grace. To realize the depth of the promise that all things work for good, for those who love God and are called according to HIs desire.
You are one of those… if dwelling in the light – praise Him for His love, which courses through you. I sliding back into the darkness, if feeling guilty of you hypocrisy and betraying God, come and be healed again.
The Lord God is with you!
Escrivá, Josemaría. Friends of God . Scepter Publishers. Kindle Edition.