Category Archives: st josemaria escriva
Devotional thought for our days…
14 “But then I will win her back once again. I will lead her into the desert and speak tenderly to her there. 15 I will return her vineyards to her and transform the Valley of Trouble into a gateway of hope. She will give herself to me there, as she did long ago when she was young, when I freed her from her captivity in Egypt. 16 When that day comes,” says the LORD, “you will call me ‘my husband’ instead of ‘my master.’ Hosea 2:14-16 (NLT)
15 But respect Christ as the holy Lord in your hearts. Always be ready to answer everyone who asks you to explain about the hope you have, 16 but answer in a gentle way and with respect 1 Pet 3:115-16 NCV
66 My God, teach me how to love! My God, teach me how to pray!
Every once in a while, when doing bills, I put the wrong month in, and sometimes the wrong year.
It is hard for me to accept we are in 2017, and that we are almost at 2018. It seems that this should be in the future, way in the future.
Similarly, it sometimes feels like the promises of God aren’t here yet, like 2017 shouldn’t be, I can’t see it, I can’t picture it, even while I long for those days when my hopes, my expectations will be fulfilled. The expectations and hope that make up my faith, the answers I need to answer people with, as St Peter says, in a gentle way and with respect. Even to those who do not respect me, especially to those who do not respect me, or God.
That is the amazing thing that gives me hope!
We see it in the underlined part of the first reading, these people who hated GOd, who turned away from Him and worshipped gods they made of wood and metals and gems. Those who ignored what He would say, especially when He told them that He loved them.
These people of God wouldn’t call him master, they wouldn’t call Him by some official titles, but they were to use an endearment to call Him by, a name that revealed the love that they recognized was between them.
For God would win our affections back, God would restore us, and we would willingly give ourselves to Him, a response to His healing and caring for us.
FOr we would finally realize that He loves us!
We are Christ’s bride, not His slave, we are the Father’s beloved children not, the servants who run from His anger. We are the companions of the Holy Spirit. RElationships that are not bound by law, but love. A relationship that began because God was stubborn and patient, not willing to let us perish, but bringing about in us a change of mind…
A change that comes when we begin to see His love for us fully revealed at the cross.
May we realize this is now – this hope, this expectation is not just in the future, some far off date when we finally realize He loves us. That was revealed at the cross, and at our baptism, and every time we share in the Body and Blood of Christ at the altar.
This is our reason for hope, our assurance of everlasting life, with the God who doesn’t want us to call Him Lord and Master, but beloved…for
He loves us…
And so we pray, with St Josemaria, that God would teach us how to love, how to interact with Him!. Lord have mercy on us! (And be confident and know He has!)
Escriva, Josemaria. The Forge (Kindle Locations 452-454). Scepter Publishers. Kindle Edition.
Devotional thought for our days:’
9 Then he said, “You skillfully sidestep God’s law in order to hold on to your own tradition. 10 For instance, Moses gave you this law from God: ‘Honor your father and mother,’ and ‘Anyone who speaks disrespectfully of father or mother must be put to death.’ 11 But you say it is all right for people to say to their parents, ‘Sorry, I can’t help you. For I have vowed to give to God what I would have given to you.’ 12 In this way, you let them disregard their needy parents. 13 And so you cancel the word of God in order to hand down your own tradition. And this is only one example among many others.” 14 Then Jesus called to the crowd to come and hear. “All of you listen,” he said, “and try to understand. 15 It’s not what goes into your body that defiles you; you are defiled by what comes from your heart.” Mark 7:9-15 (NLT)
9 We use our tongues to praise our Lord and Father, but then we curse people, whom God made like himself. 10 Praises and curses come from the same mouth! My brothers and sisters, this should not happen. James 3:9-10 NCV
79 I will not stop repeating until it is deeply engraved in your soul: Piety, piety, piety! For if you lack charity it will be for want of interior life, not for any defect of character.
As I have talked to people since the Las Vegas shooting, as I have read articles, posts and tweets about it, one question is asked over and over. It is the same question that was asked after the Sandy Hook or Florida shootings, or the bombing in Oklahoma City, or even 9/11.
What defect is there in those who commit such horrors, what kind of evil lurks within them? What dysfunctional part of their nature causes such evil?
And two questions follow those:
“Can we stop this from happening again?”
And the question we are afraid to ask,
“Am I capable of such evil?”
Most of us would believe we aren’t capable of that level of evil, of creating such trauma, such horror. If you asked the Pharisees of Jesus day, they certainly didn’t believe they were capable of such evil; they were too holy. Sure, a little sin here, a little lie there, some unforgiveness and pride, even a smattering of gossip. But real evil?
Nah, not us. We’re the good guys, remember?
If that isn’t our attitude, the contrary position we take, seeing every moment in our lives as proof that we make Hannibal Lector and Hitler look like simpletons when it comes to evil. We believe our character to be broken, our dysfunctionality beyond salvation, our defects to irreparable.
We see the passage from Mark, and we know that there is something within us to cause such horror, we hear James and wonder how we can gossip or lie or brutally treat someone one moment, and sing A Mighty Fortress or say the Lord’s Prayer or the Apostles Creed the next.
Well, sin is pictured several times (including James 5) as an illness, a sickness, a disease that has weakened us. Yes, we are responsible for our thoughts, our words, our actions, but at another level, we are incapable of living life free from the bondage in which sin grips us. It is more than just a defect or dysfunction, this sin that so easily ensnares us.
I think St Josemaria points out the answer, as he mentions our interior life. Our struggle with sin as Christians is because we don’t understand what it means to dwell in the presence of God. It is that interior life, that time that we spend living in Christ, resting in His presence, being transformed by the Holy Spirit that provides the love we need to love others, and to love and adore God.
This isn’t some exercise in finding God, it doesn’t take a pilgrimage around the world, though there are places where realizing He is there is easier, like in a church as they celebrate the Eucharist, or in a gathering of people singing His praises. He is with you on that sleepless night as well, or in the heat of the moment, when you want to respond in anger, or in pain.
The interior life is simply living and recognizing the presence of God, and hearing His voice.
So call out to Him, give Him your burdens, pray that He will help you, confident of His promises too….especially when it is dealing with temptation, or with the ghosts of the past.
The Lord is with you! AMEN!
Escriva, Josemaria. The Forge (Kindle Locations 495-498). Scepter Publishers. Kindle Edition.
Devotional Thought for our days
1 As for us, we have this large crowd of witnesses around us. So then, let us rid ourselves of everything that gets in the way, and of the sin which holds on to us so tightly, and let us run with determination the race that lies before us. 2 Let us keep our eyes fixed on Jesus, on whom our faith depends from beginning to end. He did not give up because of the cross! On the contrary, because of the joy that was waiting for him, he thought nothing of the disgrace of dying on the cross, and he is now seated at the right side of God’s throne. 3 Think of what he went through; how he put up with so much hatred from sinners! So do not let yourselves become discouraged and give up. 4 For in your struggle against sin you have not yet had to resist to the point of being killed. Hebrews 12:1-4 (TEV)
50 Feel the responsibility of your mission: the whole of Heaven is looking down on you.
Most of the time, when I read this passage, I get hooked on the idea of leaving my sin which has such a grip on me, and so many others I care about. To be free of that insidious evil that tries to sink its talons into us, what an incredible thought! To be rid of those things that get in the way of the life we live, whether it be resentments, or hurts or anxieties, what an incredible invaluable blessing!
A blessing that comes as we look to Jesus, keeping our eyes fixed on Him, as the Holy Spirit transforms us! What an incredible thing! It is amazing, awe-inspiring s we focus our adoration on the Lord who loves us. us!
Yet this passage isn’t primarily about this blessing, but in what this blessing allows us to do, to run the race, to complete the mission, as Paul will say in Colossians, to present every man perfect IN Christ, who is the goal of our mission as well.
That is the same mission as those who went before us and trusted in God. All of the great men and women of faith, who struggled with God and were used by God, who came to trust Him with their lives. And in the process, even when being martyred, killed for their testimony, they were able to embrace the hate and pain, knowing that in some cases, their dependence on God would bring the ones torturing them to know God’s peace.
The author here encourages us not to give up, reminding us of how much Christ endured for us, and how much those people of faith endured. Don’t give up – keep focused on Jesus love for you – plunge its depths, ascend its height, explore its unending breadth and width, walk with Him through life…
Even on Mondays, even when it is not torture, but the boring return to our monotonous weekly grind beginning again.
He is with us, remember that, the day will be different. Full of joy and peace, no matter what our bosses or the world throw at us.
God is with us! Let’s get back to work in His harvest, with Him!
Escriva, Josemaria. The Forge (Kindle Locations 406-408). Scepter Publishers. Kindle Edition.
Devotional Thought for our Days
34 But Jesus said: My food is to do the will of the one who sent me, and to complete his work. 35 Do you not have a saying: Four months and then the harvest? Well, I tell you, look around you, look at the fields; already they are white, ready for harvest! John 4:34-35 (NJB)
31 O Jesus…, strengthen our souls, open out the way for us, and, above all, intoxicate us with your Love! Make us into blazing fires to kindle the earth with the heavenly fire you brought us.
The Church is not a machine, a collection of bureaucrats, of administrators, of events. This is the Church: that we are called into the family of Jesus Christ and so into a community of love with him.
The problem for this pastor and for many others of us is that we turn things around and instead of seeing church and worship as the means of nourishing our mystical union with God, we see our life in the church and in worship as our work. We subvert God’s way of nourishing our union with him by looking to self as if we sustain the union, only to grow weary in our own self-righteousness.
Knowing my undergraduate degree is in Organizational Management, and that I spent more than a decade in management before becoming a pastor, someone asked me what my favorite business model was to adapt for the church.
I think my answer surprised them, it was n off-hand joke, but fairly true.
Thriving on Chaos.
There is such a book, and an excellent one if I remember, necessary for a business that is in the midst of changes in its market and world.
But what I am talking about is that the church, at its best – is out of control. Completely out of control. Absolutely, 102.829 percent out of control.
Before all my church consultants, coaches and CEO/Herr pastor friends meltdown, let me clarify.
The church must be completely controlled by God, it must be completely wrested from our control. It is a community we are called into by God, a community that He is healing, that He is cleansing. He is doing the work, and we are but servants in this endeavor, doing what He calls us to do.
Pope Benedict noted above that the church is never a bureaucracy, it is not a machine to be managed! (Did I mention this is a quote from a future Pope) It is a community, one with broken people, one where ministering to each other can often upset our nicely manicured schedules and structures.
Dr. Webbber points out that this church is not our work. When we treat it as ours, he continues we subvert it from its norm, we change it from being the place where God embraces people, a place where they hear and recognize his voice into a highly disciplined collection of round pegs stuck in round holes and square pegs stuck into square holes and well – those octagonal folk? Well, there might be a church down the street for them.
We believe we can sustain the union, so we keep everyone busy, hoping they don’t look to clearly at the New Empire line of stoles and chausables, (or for my low church bothers – polos and denim) We end up leaving very little time for quiet intimacy with God, so that we don’t have to worry about being stir crazy when all we hear is the sound of silence.
We need a church where God so overwhelms us, we have no option but to sit and pray, catching our breath, so drained of energy that being still and knowing He is God is required, that a sabbath rest is something we begin to desire.
We need a church where the Spirit is moving, not us, (and not us pretending to hear the Spirit either!) Where God being “with us” is what we rely on, where our cries of “Lord have mercy! are not just loud and desperate, they are full of expectation and hope.
A hope we share with the world. A world that is coming, and is coming because someone else planted a seed, and not it is time to harvest….
I love St Josemaria’s prayer, and the fact that it comes from a voice many consider too conservative, to traditional, to rigid and disciplined. It is a great demonstration of a church that is thriving in a chaos, as the fire rages within us, completely out of our control.
But firmly and completely in His.
May we rejoice in our God’s presence, and may His Kingdom come and Will be done, even in our lives today. AMEN!
Escriva, Josemaria. The Forge (Kindle Locations 348-350). Scepter Publishers. Kindle Edition.
Ratzinger, Joseph. Co-Workers of the Truth: Meditations for Every Day of the Year. Ed. Irene Grassl. Trans. Mary Frances McCarthy and Lothar Krauth. San Francisco: Ignatius Press, 1992. Print.
Webber, Robert E. The Divine Embrace: Recovering the Passionate Spiritual Life. Grand Rapids, MI: Baker Books, 2006. Print. Ancient-Future Series.
Devotional Thought for our days:
God began doing a good work in you, and I am sure he will continue it until it is finished when Jesus Christ comes again. NCV Phil. 1:6
We often use the word stable to refer to a person who is constant and consistent. We say, “You can count on her.” Or, in Christian terms, we may think of the writer of Hebrews, who admonishes new Christians to endure to the end (Heb. 4:11).
The monastic concept of stability translated into our spiritual life means “stay in your baptism” and “continue to live out of the death and resurrection of Jesus by continually dying to sin and rising to the new life of the Spirit staying in God’s divine embrace.” Obviously such a vow should not be taken lightly.
2 God is my Father! If you meditate on it, you will never let go of this consoling consideration. Jesus is my intimate Friend (another rediscovery) who loves me with all the divine madness of his Heart. The Holy Spirit is my Consoler, who guides my every step along the road. Consider this often: you are God’s… and God is yours.
It is an odd word for me. You see, I have spent most of my adult life changing things. Changing jobs, locations, residences ( again next week!) I am not sure I have known stability, or for that matter, provided it for my family.
I have to admit, I love change, and love being involved causing change. Hopefully, the change is on the order of transformation, and not just the chaotic kind of change that causes stress. Well, let me be honest, I can find that kind of change exhilarating and even entertaining.
I love change, I am almost an addict of it. Routine is boring, and I don’t find much alive in getting into a rut.
So this morning, I am writing on… stability? As a positive thing? Really?
There is an area I desperately need stability in, and if that is stable, if that is anchored, all other change simply becomes… negligible. There is a stability that must invade my life, must always be depended upon.
Webber talks about it as staying in your baptism, what the monasteries and convents were actually trying to provide. Their strength was not found in their own personal stability, or in the stability that living in a disciplined community caused. Their stability was provided by the constant reference to the presence of the Lord.
That is where the stability comes from, the work and promises God did in our baptism, and continues to do until the work is finished with Christ’s return. It’s this knowledge of Christ’s work, the Holy Spirit’s work, that happens in our presence, which reveals we are in the presence of the God the Father. He is ours, St. Josemaria pleads with us to remember! We are His! And that creates a stability that goes beyond our problems, our challenges, our brokenness, our sin.
It is the divine embrace, God taking us into His arms, our being fused to Christ and His cross. Nothing is more intimate, more transforming and yet more stable than this.
Know this, hear it over and over;
The Lord is with you!
Webber, Robert E. The Divine Embrace: Recovering the Passionate Spiritual Life. Grand Rapids, MI: Baker Books, 2006. Print. Ancient-Future Series.
Escriva, Josemaria. The Forge (Kindle Locations 237-242). Scepter Publishers. Kindle Edition.
Devotional Thought for our days:
15 GOD then said, “Dress up like a stupid shepherd. 16 I’m going to install just such a shepherd in this land—a shepherd indifferent to victims, who ignores the lost, abandons the injured and disdains decent citizens. He’ll only be in it for what he can get out of it, using and abusing any and all. Zechariah 11:15-16 (MSG)
15 And I will give you shepherds after my own heart, who will guide you with knowledge and understanding. Jeremiah 3:15 (NLT)
14 “I am the good shepherd; I know my own sheep, and they know me, 15 just as my Father knows me and I know the Father. So I sacrifice my life for the sheep. John 10:14-15 (NLT)
There was a mother who, like all mothers, was passionately fond of her little child, whom she called her prince, her king, her treasure, her very sun.
I thought of you. And I understood —for what father does not carry deep inside some maternal feelings?— that it was no exaggeration for that good mother to say: you are more than a treasure, you are worth more than the sun itself: you are worth all Christ’s Blood!
How can I fail to take up your soul —pure gold— and place it in the forge, and fashion it with fire and hammer, until that gold nugget is turned into a splendid jewel to be offered to my God, to your God?
As I begin to read St. Josemaria Escriva’s devotional book the Forge, I came across the words in blue in the prologue. It describes the heart of a pastor, a priest, a shepherd and caretaker of souls.
It is a heart to aspire to, at least in my mind.
I have been involved in a couple of conversations recently about pastors and their relationship to their people, to their parishioners. One raised the question of whether pastors could be friends of their parishioners. Another was about the difference between worship and work at the church. A third was about pastors retiring from ministry, and finding something completely different to do in their retirement. Let’s just say I was in the minority in several of these discussions, and to be honest, I don’t understand the idea that ministry is work, that it is just a job, like caring for inmates or hotel guests.
I think our hearts have to break when our their hearts break. I think we have to desire what God would have for our people, to realize the treasure He sees in them. To give them the sacraments, assured of the blessing we are giving them, as we untie them to Jesus death and resurrection, as we give feed their souls, as our words (actually His words) mend and heal broken hearts and souls.
So how could this be a career, isn’t it our very life?
I won’t claim I have arrived. There are still long days that weary me out, there are still people who ability to get under my skin challenge the pastoral heart I want to have. There are people that hurt me, and I struggle to have a pastoral heart toward them, Or the people who won’t listen to God, and choose lives that are lived in rebellion to God. Those people cause frustration, and often tears. ( I want to say I would love to just stuff them into St Josemaria’s forge) I am not going to say pastoring these people is easy, but it is necessary. A pastor can’t just dismiss them as alligators, that decision and judgment is not in our pay grade. Weare simply to try to reconcile them to Jesus.
This is why Jesus talks about good shepherds, as opposed to the stupid shepherds that have served his people in the past. About shepherds who will have His heart for His people, which can mean laying down our lives for them, sacrificing time, energy, money, whatever it takes to see them drawn to Christ, and made holy by the Spirit that works within us all.
Again, even as I write these words I am torn. For that is what I would desire as a pastor, yet I know I fall short, often too far short. That is not an excuse or a reason to stop desiring to see my people grow. Their failures and mine are not a reason to distance me from them as if that can reduce my brokenness. Instead, it is a reason to cling all the more to God, for He will pour out comfort and mercy, continue to transform me, and yes, He will continue to cause us to grow, to forgive our sins, to transform us into the image of His son ( see 2 Cor. 3:16ff)
Lord, have mercy on Your shepherds, break our hearts and give us hearts like Jesus, so that your people can be assured of their salvation, and set apart to walk with You! Amen!
Escriva, Josemaria. The Forge (Kindle Locations 226-231). Scepter Publishers. Kindle Edition.
Devotional Thought for our days:
7 But we hold this treasure in pots of earthenware, so that the immensity of the power is God’s and not our own. 8 We are subjected to every kind of hardship, but never distressed; we see no way out but we never despair; 9 we are pursued but never cut off; knocked down, but still have some life in us; 10 always we carry with us in our body the death of Jesus so that the life of Jesus, too, may be visible in our body. 11 Indeed, while we are still alive, we are continually being handed over to death, for the sake of Jesus, so that the life of Jesus, too, may be visible in our mortal flesh. 12 In us, then, death is at work; in you, life. 13 But as we have the same spirit of faith as is described in scripture—I believed and therefore I spoke—we, too, believe and therefore we, too, speak, 14 realising that he who raised up the Lord Jesus will raise us up with Jesus in our turn, and bring us to himself—and you as well. 15 You see, everything is for your benefit, so that as grace spreads, so, to the glory of God, thanksgiving may also overflow among more and more people. 2 Corinthians 4:7-15 (NJB)
929 Don’t forget that we will be more convincing the more convinced we are.
As you look at paintings of saints, some are portrayed in very peaceful serene moments, a soft glow seems to be about them, even without the golden halos There are others that show them in the depth of darkness, fully engulfed in pain, fully engulfed in a battle against Satan and sin and despair.
I find great comfort in the latter type of paintings, for I know far more people engulfed in a similar battle, who benefit from knowing they aren’t the first to do battle with temptation, sin, doubt, resentment, guilt, and all the lies of Satan. For when we look at Francis or St John of the Cross or Luther or Walther or Mother Theresa battling that which oppressed them, we realize there must be hope, for we know how the story of these holy men and women ring true in the moment.
Paul is correct, in these lives lived in the valley of the shadow of death, we don’t just see the brokenness, we see the Holy Spirit comforting and sustaining them, as the victory of Christ’s death on the cross becomes more and more real.
For united to that death, we find life.
United to His suffering, we find peace.
Yesterday I had the responsibility of sharing God’s love with a family, a neighborhood of people who were devasted by the death of a young man. A man so devastated by the pains of life that it overwhelmed him and he thought peace could only be found in the arms of death.
The confidence to speak in that situation comes not from theology books, or the education I have received, but from the darkness, I’ve seen Christ deliver so many people through over the years, from the darkness I have needed to be rescued from as well. St Josemaria is so insightful in his words, I can convince people of God’s love, because i have been convinced as well.
One of the 80+-year-old ladies is responsible for our church mission statement. She said one morning in Sunday school that Concordia is the place where people find healing in Christ, while helping others heal.
It is an absolutely beautiful, brilliant and true statement about our church. It may not be fancy or measurable, it does not meet the standards of the guru’s who teach church leadership. It doesn’t hold out a goal for some future time where we will have a perfect, thriving, idyllic large church.
Chruch isn’t some kind of utopia on earth. It is a place for the broken, for the different, for those struggling with life, with shame and guilt, with resentment and hatred. It is where we find healing and hope amid our brokenness, amid the tears and the pain to deep for tears.
This is what the saints knew… this is why the paintings can show them in despair, and in glory, for both are true, in Christ.
And we are called saints just as those whose faith in God we admire! For we, like those who walked before us, are those called out, drawn to Jesus, those made holy the Holy Spirit, whose healing is being accomplished, for it is God the Father’s will.
He has heard our cry for mercy, and has answered it. May we always be convinced of this, even as we convince others of it.
Escriva, Josemaria. Furrow (Kindle Locations 3775-3776). Scepter Publishers. Kindle Edition.
Devotional Thought for our days…..
19 If our hope in Christ is for this life only, we should be pitied more than anyone else in the world. 1 Corinthians 15:19 NCV
18 We all show the Lord’s glory, and we are being changed to be like him. This change in us brings ever greater glory, which comes from the Lord, who is the Spirit. 2 Corinthians 3:18b NCV
Paradoxically, a widespread decline in traditional religious practice in the West runs parallel with an ever-increasing hunger for spirituality. The question at the forefront of most of the great spiritual classics used to be “What or who is God?” Nowadays the characteristic question of the contemporary spiritual seeker is more likely to be “Who am I?” Great Christian teachers of the past such as Julian of Norwich understood quite clearly that these two questions are inextricably linked.
And I saw very certain that we must necessarily be in longing and in penance until the time we are led so deeply into God that we verily and truly know our own soul. (a quote from Phillip Sheldrake’s Spirituality and Theology in Webber’s text The Divine Embrace: Recovering the Passionate Spiritual Life) (1)
850 In your heart and soul, in your intelligence and in your will, implant a spirit of trust and abandonment to the loving Will of your heavenly Father… From this will arise the interior peace you desire. (2)
Who Am I?
I’ve been trying to answer that question for as long as I can remember. I see som many others trying to answer it as well.
Who is God?
Most people don’t bother to ask this, and those who do pursue it with an academic passion that is absolute, and yet nearly impossible to communicate to others simply. (this is why we develop creeds and confessions, statements of belief and doctrinal texts, and then wonder why they don’t sell as well as novels and religious fluff)
Some might even try to describe this in general terms as Webber’s citation seems to above. The older folk are more concerned with proving beyond a shadow of a doubt who God is (or isn’t) and the younger (gen X and Millennials ) struggling with who we are.
And without both questions being asked, neither is ever truly answered.
And in asking both at the same time, as Julian of Norwich and Augustine and Luther did, as Webber is trying to ask, we find the answer. In that answer is the hope and peace that we so need.
We can only define God in terms of His relationship to us, as our Creator, Redeemer, the One who makes us Holy, the One who loves us and is our Father, Brother, Friend, Counselor, Encourager, Comforter.
We only find out who we really are when we are defined by God, as He ministers to us. We may not like to hear it, but we have no identity outside of our identity to Him, our identity in Him.
it is in that definition of “who am I” that I find out I am loved, cared for, guided, That GOd is transforming us into the very image of Jesus, to be like Him, yet to be ourselves. And yet this definition, this transformation is far more than we know, for it is an eternal transformation.
Paul isn’t joking when He says without the resurrection we are a hopeless group of people. For a life trusting in God is not just about this life, and the change takes our entire life to begin to see. It may mean we live in hardship, it will mean that we deny ourselves, abandoning ourselves into the hands of the Lord whose love for us is seen in the scars on His hands.
Spend some time there, at the cross. Spend some more time there, at the altar, examining yourself and knowing how desperately you need Him, and the fact, HE IS HERE! And we will be with Him Forever! Everything we are in life flows from Him, and it is glorious and real, and now, and yet even more to come!
The answer to Who is God?
He is your God
Who are you?
You are His!
So live life, based on these words: He is our God, we are His People! AMEN!
(1) Webber, Robert E. The Divine Embrace: Recovering the Passionate Spiritual Life. Grand Rapids, MI: Baker Books, 2006. Print. Ancient-Future Series.
(2) Escriva, Josemaria. Furrow (Kindle Locations 3487-3489). Scepter Publishers. Kindle Edition.
A Devotional Thought for our Days:
The truth is that, although of course we lead normal human lives, the battle we are fighting is on the spiritual level. The very weapons we use are not those of human warfare but powerful in God’s warfare for the destruction of the enemy’s strongholds. Our battle is to bring down every deceptive fantasy and every imposing defence that men erect against the true knowledge of God. We even fight to capture every thought until it acknowledges the authority of Christ. 2 Corinthians 10: 4-5(Phillips NT)
824 Do you feel as if goodness and absolute truth have been deposited with you, and therefore that you have been invested with a personal title or right to uproot evil at all costs? You will never solve anything like that, but only through Love and with love, remembering that Love has forgiven you and still forgives you so much!
It seems in the last week another religious crusade has erupted. On one side there are those who are signing a creed that defines proper marriage and marital relationships. On the other side a creed that defends people who don’t seem to fit within those relationships. Both have proponents that say unless you support their new creed, you really aren’t a Christian. And that is definitely true if you do support the opponents Creed.
Thousands have proudly affixed their names to one or the other creeds. They call them declarations, but when you define your understanding of the Christian faith by them when you say this is what you believe or what you condemn, they are creeds or confessions. ( Ironically, a lot of those signing these documents come from church brotherhoods or denominations that were against having formal creeds!)
Which is why I will sign neither.
Simply put, I want a creed and confession that gives me hope. I want one that promises reconciliation, one that isn’t condescending or treats those with other beliefs like their enemy. I want one that talks of God’s work in our lives.
Paul says it clearly, our weapons are spiritual, they pull down Satan’s strongholds, revealing to people the true knowledge of God. It doesn’t tear them down but rather reveals God in such a way that people’s thoughts are about Him.
That’s what the historic creeds and confessions do, they bring people to Jesus, and leave them in awe, knowing they are loved, that their sin is forgiven, and that the Holy Spirit is renewing and reconciling them, transforming them into the image of God.
St. Josemaria states it so well if we think our job is defending God’s truth that has been deposited with us (as if He left the building ). Apologists are to give the reason we have hope, not wield a rushing and condemning offense. Our job is to love, knowing the mercy of God, and treasuring is so much we want everyone to have it revealed to them.
Yes, we need to show them the need for it, but we need to do so with love, not with anger, or with statements made without the chance for conversation and revealing God’s grace. That is why there is a call to remember our own brokenness, and how Jesus addressed that with mercy, and do likewise. From out of our brokenness, we approach others differently than if we were the self-appointed morality police. From out of our brokenness, we realize the blessed truth found in creeds and confessions that talk of God’s love and redemption, of His works through one, holy, catholic and apostolic church.
Love them, pray for them, ask God to bless them, and do battle for them, with the intent of saving their souls. This is spiritual warfare, this is the hope our creeds give us!
That the Lord is with us! AMEN!
Escriva, Josemaria. Furrow (Kindle Locations 3390-3393). Scepter Publishers. Kindle Edition.
Devotional Thought for our Day:
1 People of Jerusalem, run through your streets! Look around! See for yourselves! Search the marketplaces! Can you find one person who does what is right and tries to be faithful to God? If you can, the LORD will forgive Jerusalem. Jeremiah 5:1 (TEV)
804 That friend of ours with no false humility used to say: “I haven’t needed to learn how to forgive, because the Lord has taught me how to love.”
Unrighteousness is a contagious disease.
It spreads like wildfire, often consuming those who are trying to fight it the hardest.
We find ourselves caught hating those who hate, gossiping about those who gossip, seeking to be unjust to those who presume are unjust. Not forgiving those who do something unforgivable.
We seriously need to send out search parties to find one righteous, just person. Just one!
At least God lowered the standard from the days of Sodom and Gomorrah! Then Abraham got him down to 10 righteous people. Now we have to find only One! If only there was some way to find that person, if only there was some way He could rise above the crowd, so that God could easily see Him!
The man has been found! He’s been lifted up on the cross! God forgave Jerusalem and all who look to Him for forgiveness!
God’s looked beyond our unrighteousness, beyond our betraying Him, beyond our brokeness and forgave us, not because He had to, but because He loves us. He proved what St. Josemaria states, that one who loves doesn’t have to learn to forgive, the love they are compels them to do so. Love will seek the course of reconciliation, it has to, and that means forgiving.
That is what the righteous and just do…
And that is contagious as well.
Lord, help us ot know we are loved, help us to be so overwhelmed by our experience the incredible height and breadth, depth and width of that love that we begin to love as well, and as we do, forgive as we’ve been forgiven! AMEN!
Escriva, Josemaria. Furrow (Kindle Locations 3319-3320). Scepter Publishers. Kindle Edition.