Category Archives: st josemaria escriva
Devotional Thought of the day:
“I will live in them and walk among them. I will be their God, and they will be my people.* 17 Therefore, come out from among unbelievers, and separate yourselves from them, says the LORD. Don’t touch their filthy things, and I will welcome you.* 18 And I will be your Father, and you will be my sons and daughters, says the LORD Almighty.*”
Because we have these promises, dear friends, let us cleanse ourselves from everything that can defile our body or spirit. And let us work toward complete holiness because we fear God. 2 Cor. 6:16-7:1 NLT
2 But who will be able to endure the day when he comes? Who will be able to survive when he appears? He will be like strong soap, like a fire that refines metal. 3 He will come to judge like one who refines and purifies silver. As a metalworker refines silver and gold, so the LORD’S messenger will purify the priests, so that they will bring to the LORD the right kind of offerings. 4 Then the offerings which the people of Judah and Jerusalem bring to the LORD will be pleasing to him, as they used to be in the past.
Malachi 3:2-4 (TEV)
814 Ask Jesus to grant you a Love like a purifying furnace, where your poor flesh —your poor heart—may be consumed and cleansed of all earthly miseries. Pray that it may be emptied of self and filled with him. Ask him to grant you a deep-seated aversion to all that is worldly so that you may be sustained only by Love.
There is a part of me that fears to pray as St. Josemaria suggests.
There is so much to lose, so many things I cannot see apart from myself. Yes, those things include not only what I perceive as the pleasures of life (and are not) and the miseries of my existence.
Could I deal with that radical of a change in me? Could I allow myself to be defined not by broken heart (in my case, both physically and figuratively) but spiritually as well? How can I allow God to take the scar, many of which I find a perverse pleasure in, knowing I somewhat survived them, and not just remove them, but heal the damage they have done?
St Josemaria describes it well as a furnace, for the heat and pain it will take to separate us from these things which haunt us is intense. How do I let Him remove all this, and the sin which so easily ensnares me
How do I find the strength to pray this?
How dare I?
What if he doesn’t answer the prayer? What if He does?
As Malachi points out – how will we endure it?
I think St Paul has the answer, it is not found in us, but in the promises God has made to us, promises He stands behind, promises that are coming true in our lives, even if we do not see it.
It is in those promises, in His making us holy, that we find comfort and learn to trust Him. In those promises, we find the strength to work, to hear Him in a way our soul resonates with what He is doing, to nor fight against His purifying our lives.
You and I, we need this, we can’t continue to live in our brokenness, even if we have gotten used to its stench. The life that God provides, cleansed, purified, holy, is beyond our comprehension. We see it here and there, our souls thrive on it in the moments we experience it, at the communion rail, deep in lament, in the middle of serving others, As God purifies us, as He applies the heat and we cling to Him, these moments we are aware of Him grow… and we begin to desire them more.
So pray for God to refine you and purify you. Pray for me as well, and I pray we all will realize the blessing of walking with God. AMEN!
Escriva, Josemaria. Furrow (Kindle Locations 3357-3360). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
26† “Those who come to me cannot be my disciples unless they love me more than they love father and mother, wife and children, brothers and sisters, and themselves as well. Luke 14:26 GNT
676 Have you noticed how many of your companions know how to be very kind and considerate when dealing with the people they love, whether it is their girlfriend, their wife, their children or their family? Tell them—and ask it of yourself too— that the Lord does not deserve less. They must treat him that way! Advise them, besides, to continue practising that kindness and consideration, but do it with Him and for Him,and they will achieve, even here on earth, a happiness they had never dreamed of.
Is God really serious
That I have to love Him, be more devoted to Him that to my wife, my son, my mother, my friends?
Other translations phrase it more bluntly, indicating that we have to “hate” those relations. The root word can extend from the hate that is actively working against the person to simple indifference, where the blessing we could be is neglected, to refrain from being in the person’s life.
I have to admit this, I don’t like these words of Jesus.
I struggle with them.
I can try to rationalize a million reasons why Jesus didn’t mean what he said. From talking about our responsibilities under the fourth commandment ( Honor thy father and mother) to talk ing about the witness we need to have with our lives, as we care for those God has put in our lives. And I know people that have done as the Pharisees and discounted their parents out of religious obligation. Jesus talks about them as well, calling that practice wicked.
Yet these words will not disappear from scripture.
And as much as we are shocked by them, we need to hear them. We desperately need to hear them. We need to admit how we too often turn these relationships into idolatry When we live through them or define ourselves first as a husband, dad, son, brother, cousin, friend. When the devotion we should have towards God is sacrificed on the altar of these relationships. When we tolerate sinful behaviors or brokenness because we are afraid of hurting the relationship. When we are more worried about losing this person’s favor than we are about losing the love of God.
And there is the problem, this idolatry of relationships, this giving of the place that God designed in your life, so that you can know His love, that you can know His care, that you can realize His presence.
Yeah, He means it. not out of some self-centered jealousy and need for self-affirmation, but because of what He can provide for us, that no one else can.
As we learn to live in that love, as that relationship defines us, we even find out our care for others becomes more like God’s, truly loving and not just caring for what we get out of it.
A hard lesson to hear, a harder one to live out. Yet so necessary…
Lord, help us to receive Your love for
Escriva, Josemaria. Furrow (Kindle Locations 2824-2829). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
12 Then Jesus said to his host, “When you give a lunch or a dinner, do not invite your friends or your brothers or your relatives or your rich neighbors—for they will invite you back, and in this way you will be paid for what you did. 13 When you give a feast, invite the poor, the crippled, the lame, and the blind; 14 and you will be blessed, because they are not able to pay you back. God will repay you on the day the good people rise from death.” Luke 14:12-14 GNT
656 It is through Love rather than study that one comes to understand the things of God. That is why you have to work, you have to study, you have to accept illness, you have to be sober—lovingly!
Far too often we define our faith by the set of doctrines we believe. As if we could ever completely understand the mysteries of God. As if our logic, through enough study, could transcend the gap between the human and the divine.
That isn’t how we were saved in the first place, (our small catechism reminds us that it isn’t “by our own reason or strength”) so why do we think it is the proper process for our growth in our dependence on God, on growing in our awe at the love of God.
Please here me, meditating on the word of God is important! Studying it with other believers is important as well. But it is not enough on its own, we simply cannot know enough.
We have to experience that love, we have ot come to know it, as Jesus does exactly what He tells us to do. He invites us to feast with Him. Not the angels and archangels, but the broken sinners, the ones who are not holy (yet), who are not just in how they deal with others, the ones who are weak, the spiritually blind, the ones everyone else writes off. He invites us to share in His body and blood, showing us the love, bringing us the experience that fills in all of the gaps where we simply can’t understand the mysteries of God.
It is that love as well, extended through us to others who are just as broken, just as blind, who also struggle with sin and its constant partners, guilt and shame. As we are conduits of that grace, as we reveal their need for God and God’s response to that need, we find our understanding of God’s mysteries growing. It is an amazing thing to witness the glory of God at work, to see the Holy Spirit bring to life the one who was spiritually dead.
That is why St. Josemaria says that understanding comes from love, not just from the study (though he mentions study again). It is seeing God’s care for the broken that we were to understand what we can’t, the incredible love, that is beyond our ability to understand but not to experience.
May Paul;’s prayer for the
17 and I pray that Christ will make his home in your hearts through faith. I pray that you may have your roots
Ephesians 3:17-19 (TEV)
Escriva, Josemaria. Furrow (Kindle Locations 2753-2755). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
After this the Lord chose another seventy-two men and sent them out two by two, to go ahead of him to every town and place where he himself was about to go. 2 He said to them, “There is a large harvest, but few workers to gather it in. Pray to the owner of the harvest that he will send out workers to gather in his harvest. 3† Go! I am sending you like lambs among wolves. 4 Don’t take a purse or a beggar’s bag or shoes; don’t stop to greet anyone on the road. 5 Whenever you go into a house, first say, ‘Peace be with this house.’ 6 If someone who is peace-loving lives there, let your greeting of peace remain on that person; if not, take back your greeting of peace. 7† Stay in that same house, eating and drinking whatever they offer you, for workers should be given their pay. Don’t move around from one house to another. 8 Whenever you go into a town and are made welcome, eat what is set before you, 9 heal the sick in that town, and say to the people there, ‘The Kingdom of God has come near you.’ Luke 10:1-9 GNT
Certainly, those who do not know Christ also do not know their right to hear His love and His plans for them. Nonetheless this right is real: it is, we might say, intrinsic to their humanity which God wills to fulfil in Christ.
Some people are tempted to abstain from announcing Christ because they believe that by this they would show themselves to be more respectful of the human and spiritual values already present in the cultures and religions of the world. In reality this is to show respect for a partial value, rather than allowing that value to come to its definitive realization—which is what happens when it encounters the Gospel. It is on the contrary a lack of respect for the values present in the cultures and religions of the world, as well as those in whom those values are found, when, in silencing the Gospel, we deprive them of what would have brought them to fulfilment.
66 These articles of the Creed, therefore, divide and distinguish us Christians from all other people on earth. All who are outside the Christian church, whether heathen, Turks, Jews, or false Christians and hypocrites, even though they believe in and worship only the one, true God, nevertheless do not know what his attitude is toward them. They cannot be confident of his love and blessing. Therefore they remain in eternal wrath and damnation, for they do not have the Lord Christ, and, besides, they are not illuminated and blessed by the gifts of the Holy Spirit.
Living in one of the most diverse parts of the world is a challenge. Within 5 miles of my house are Islamic Centers of different types, A Center of Jainism, Mormon Stakes, Jehovah Witness Kingdom Halls, various forms Buddhist temples, A Namaste Center for Spiritual Living, and 20-30 other Spiritual and Religious communities I cannot identify.
As I look at this, my heart aches, for as these people seek for God, they miss the revelation of God’s love for them, the revelation of His love, as He sent Jesus, His Son to dwell with us. The apostles would testify as to His glory, and they were sent to share that glorious love with the world.
For century’s the way the church dealt with this was through force. Not a good idea and the church wasn’t the only religion to do so. This violence, seen in wars, personal attacks, and martyrdoms and many self-fulfilling “martyrs” today.
So how do we balance out this need (both ours to share, and their need to hear) the message of God’s love?
How do we respect their traditions, their journey trying to find divinity and the peace that comes from being united to God, while showing them the way God revealed to us that He would draw men and women to Him? How do we work with those who are cults, who have perverted the teaching of Jesus?
It is a difficult road to travel, and yet, the fact that it is a life long journey should help us on the road. For we can invite them to share a part of that journey, we can explore with them their beliefs. We can share with them the hope we have, even in the face of death.
Not as competitors to see whose belief system is better, to see who “wins”. But to know God’s heart toward us all. For there is the key, to know we are loved, to know His mercy and healing when we fail, to rejoice in the presence of God.
That is what we are called to do, to share the reason we have hope in this broken world, to draw people to Jesus with the promises made to us, and delivered through word and sacrament.
It is challenging, no one said it would be easy. But God is with us, and this is how he ministered to us.
Rey, D. (2012). Adoration and the New Evangelization. In A. Reid (Ed.), From Eucharistic Adoration to Evangelization (p. 10). London; New York: Burns & Oates.
Tappert, T. G. (Ed.). (1959). The Book of Concord the confessions of the Evangelical Lutheran Church. (p. 419). Philadelphia: Mühlenberg Press.
Devotional Thought of the Day:
“There were two men who owed money to a moneylender,” Jesus began. “One owed him five hundred silver coins, and the other owed him fifty. 42 Neither of them could pay him back, so he canceled the debts of both. Which one, then, will love him more?”
43 “I suppose,” answered Simon, “that it would be the one who was forgiven more.” Luke 7:41-43 GNT
630 Forget about yourself… May your ambition be to live for your brothers alone, for souls, for the Church; in one word, for God.
I looked at the comments to a video last night and was immediately depressed. Not because of the bad news the Cardinal was sharing, an announcement that seven schools were closing. Rather what depressed me was the self-righteous commentators who condemned the Cardinal.
Lots of them, expressing their….hatred of the cardinal, blaming him for a multitude of sins that caused the schools to close.
I think back a week, and the hostility geared to New York’s governor, and the week before that, to a teenager in Washington, D.C. I can think of other situations I’ve been in, where the same attitude occurs.
None of these were calls to repentance, none of them were direct communication with the person (as per Matthew 18). None of them showed any concern for the person they publicly tried, found guilty, and condemned. (Do we eve believe any more than condemning them is condemning them to hell for eternity?) What people were doing was playing God, for only He can condemn people, and that is the thing furthest from His desire.
In the gospel reading, a young Pharisee is trying to make sense out of Jesus, He did well, inviting Jesus to share a meal. But then, faced with an unwanted guest, he questions why Jesus would allow her to make contact with Him.
Jesus calmy asks the question, who will be more grateful.
Next time you go to condemn someone, next time someone’s actions or words cause you to respond with great emotion, consider that question.
How grateful are you, that Jesus washes you clean of YOUR sin.
Having gained that perspective, you have also set aside the perspective that you are the judge that sits at God’s right hand. You humbly set aside that reaction and set your sites on the person’s best interest. You learn to desire that they find the same peace that you have, rather than desiring to see them in hell. You begin to desire that they come ot know the joy of being forgiven, the awe at finding mercy.
That change in your reaction and sets aside emotions that would drive your reaction. It turns hatred into love, it transforms your sin into holiness, and even if the target of your rage doesn’t see it, others will…
and they will join you, captivated by the way you reflect the love of God.
So if you are talking about having a pure faith, or being missional, or taking your apostolate seriously, my suggestion is this, remember how you have been given forgiveness… and rejoice, for God is giving you the opportunity to share that daily.
Escriva, Josemaria. Furrow (Kindle Locations 2659-2660). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
7 Hear, O LORD, when I cry aloud; be gracious to me and answer me! 8 You have said, “Seek my face.” My heart says to you, “Your face, LORD, do I seek.” 9 Hide not your face from me. Turn not your servant away in anger, O you who have been my help. Cast me not off; forsake me not, O God of my salvation! Psalm 27:7-9 (ESV)
12 Sow for yourselves righteousness; reap steadfast love; break up your fallow ground, for it is the time to seek the LORD, that he may come and rain righteousness upon you.
Hosea 10:12 (ESV)
540 You neither want to be an evil man nor a good one. And so, limping on both legs, you will have mistaken your way and filled your life with emptiness.
When I read the psalm above, I feel guilty. I resonate with the words in my heart, oh how I long to know the grace of God, fully in my life. ANd yet, I don’t seek his face enough. It is not as much God hiding his face from us, as we don’t look for Him as often as we should.
We try to get through life on our own, we try to act like we are mature Christians, we try to walk in His steps, but without His help. We are like the 3-year-old, trying on her mom’s high heels, (or his dad’s boots) And when we fall, we wonder why God abandoned us, why He allowed us to
We need to hear God, we need to take Him seriously on the fellowship He desires to have with us. It is how we need to live, really live. To live and walk with Jesus. To abide in the Spirit, to realize the righteousness, the holiness that rains down upon us.
God is with us, and the more we can seek Him, the more our brokeness is revealed to be a place where His comfort and peace powerfully is at work.
Stop what you are doing, spend a few moments seeking God, letting HIs mercy and peace wash over you, a demontration of the love …anad live a full and abundant life. For it is time
Escriva, Josemaria. Furrow (Kindle Locations 2333-2335). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day
10 Moses heard all the people complaining as they stood around in groups at the entrances of their tents. He was distressed because the LORD had become angry with them, 11 and he said to the LORD, “Why have you treated me so badly? Why are you displeased with me? Why have you given me the responsibility for all these people? 12 I didn’t create them or bring them to birth! Why should you ask me to act like a nurse and carry them in my arms like babies all the way to the land you promised to their ancestors? Numbers 11:10-12 GNT
479 “Pray for me,” I said as I always do. And he answered in amazement: “But is something the matter?” I had to explain that something is the matter or happens to us all the time; and I added that when prayer is lacking, “more and more weighty things are the matter.”
It’s the thought of the mom as she picks up after her children or her husband. It’s the thought of the manager after he sends his workers home for the day, It’s in the mind of the secretary who has to deal with unreasonable people, guarding her boss from them. It’s the thought of the nurse, who has to care and clean up patients, who cannot care for themselves. it’s the thought of the pastor, burnt out after the holidays and yet still having to meet the needs of people in crisis. The denominational officer, trying to figure out why another church is struggling.
And we cry out to God, why have YOU stuck us here?
Why did you give these people into my care?
Why can’t these people be “normal”, why are they so needy, so unaware, so irresponsible, and why do I have ot work them, clean them up, get them back healthy, and teach them to play well with others?
If St Josemaria is right. we are going to deal with those people all our lives. There is always something broken, or some relationship that is breaking. There is always another mess to clean up, another person or church in trauma, another friend caught up in sin.
So how do we survive? How can we keep our strength
Fellowship with God, deep, intimate fellowship, and sharing that with others, so we develop a burden to pray for each other, to bring the other before the throne of God, knowing that is where they will find the peace, the rest, the healing they need.
And that includes those people we have to serve, whether those in ministry with us or those we serve.
And it is where we need to be ourselves. Because life is like a boxing match, and sometimes it seems like the bell will never ring, ending the round.
So please pray for me… and let me know what I can pray for you!
may you know you dwell in His peace!
Escriva, Josemaria. Furrow (Kindle Locations 2100-2103). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
You have six days in which to do your work, but remember that the seventh day, the Sabbath, is a day of rest. On that day do not work, but gather for worship. The Sabbath belongs to the LORD, no matter where you live. Leviticus 23:3 GNT
“Ever since he was a child,” he replied. 22 “Many times the evil spirit has tried to kill him by throwing him in the fire and into
23 “Yes,” said Jesus, “if you yourself can! Everything is possible for the person who has faith.”
24 The father at once cried out, “I do have faith, but not enough. Help me have more!”
25 Jesus noticed that the crowd was closing in on them, so he gave a command to the evil spirit. “Deaf and dumb spirit,” he said, “I order you to come out of the boy and never go into him again!”
26 The spirit screamed, threw the boy into a bad fit, and came out. The boy looked like a corpse, and everyone said, “He is dead!” 27 But Jesus took the boy by the hand and helped him rise, and he stood up. Mark 9:21-27 GNT
445 If you abandon prayer you may at first live on spiritual reserves… and after that, by cheating.
So, as the holidays come to a close, as Advent’s focus and the joy of celebrating Jesus coming into the world begines to wane, a number of people have asked me what my plans were.
Actually, they phrase it like this, “go get some rest pastor!”
Then they ask, where I will go, to get the rest! What plans do I have, what will my family and I do.
As if rest is a synonym for travel and vacation. As if spending all day getting tired doing “fun” things provides what our souls need. Please note, I am not saying we shouldn’t take vacations, but rest is something very different.
Rest is what the boy and his dad gained, as Jesus freed them from the grip of demons. It is the time when we step aside from life, ot remember God is with us, to celebrate His presence, to remember His mercy, to let Him free us from the demons that afflict us, and the trauma that so assaults our hearts and souls.
That is what rest is, a time for our lives to relax, and leave everything in the hands of God Almighty, (and not giving him instructions and timelines!).
It enables us to truly pray, which enables us to truly live, and to know that God is here, with us, right now. That allows us to set aside the masks that hide our brokenness, the hypocrisy that everything is perfect in our lives, and the idea that we are saints, by our own power.
Taking this rest in Christ allows us to be human, forgiven, healing from the brokenness and even the demonic activity around us, as we depend on God, who has promised to care for us.
That’s the rest we need, and that is why I believe the place of greatest rest is at the altar rail, as we feast on the Body and Blood of Jesus, as He strips us of our sin, and heals us..It is there I am most aware of His peace, of the presence of God where He pours out all His love on us.
So I had my rest, and maybe we’ll sneak in some vacation time as well…. after I get past my traditional new years cold.
May you allow God to grant you the rest that your souls need!
Escriva, Josemaria. Furrow (Kindle Locations 1975-1977). Scepter Publishers. Kindle Edition.
Devotional Thought of the day!
15 Look therefore carefully how ye walk, not as unwise, but as wise; 16 redeeming the time, because the days are evil. 17 Wherefore be ye not foolish, but understand what the will of the Lord is.
Ephesians 5:15-17 (ASV)
365 You became very thoughtful when you heard me say: I want the blood of my Mother the Church to run in my veins; not Alexander’s, or Charlemagne’s, nor that of the Seven Sages of Greece.
When human time is no longer tuned to God’s time, it becomes repetitive, boring, unbearable, infinitely long or too short and, what is worse, deadly “times.”
Economic deadlines, for instance, do not consider hunger or the lack of schools for children or the unhappy situation of the elderly. Technology produces a kind of time so instantaneous and full of images that it does not let the hearts and minds of young people mature. Political time often seems circular like a carousel where the free-ring ride is always taken by the same people.
As I read the words of Pope Francis this morning (the words in green) the phrase “redeeming the time” came to my mind.
Too often we lose time, worrying about things like our personal economic situations, or by those in the world. By political maneuverings, by wasting time on technological pursuits.
Our time isn’t tuned to God’s time, and I don’t think that Pope Francis is exaggerating when he talks of such time becoming deadly. Such time lost is dead, whether it is stolen by anxiety, or wasted in pursuit of some escape.
It’s gone, we can’t get it back, and even if we did, would we make the most of it this time?
Most modern translations don’t talk about “redeeming the time”, they talk about making the most of it. But looking at the word in greek, it is definitely redeeming, of buying it back, to pay the ransom to see it returned.
That may seem impossible, we can’t go back in time, we can’t purchase the time machine. It seems more logical, what the modern translations advising us to make the most of the time we have in front of us.
Except that isn’t what it says. It talks of redeeming the time, not just the present, or preparing to do so for the future, but redeeming the past. And in context with the light of Christ, His glory shining upon us, revealing all.
And in that glorious light of Christ’s love, we can find our pasts redeemed, the sin and unrighteousness that cause our brokenness touched and healed. We begin to see that even there, in the past, God is able to use that past for good, because that is what He does. Redeeming the time isn’t about our making the nest of the future, it is about letting Christ has our past, our present our future.
FOr He is the God of Abraham, and Issac and Jacob, the Alpha and Omega, the beginning, and the end. And as we allow Him to redeem the time in our lives, free of what haunts us, we find an amazing thing.
He is with us, now
I added in the comment by St Josemaria, this idea of the blood of the church running through our veins, rather than the blood of leaders, or the wise. But rather the blood of the church, Christ’s blood, poured out to redeem everything, to create everything anew. That is where we begin to realize this, in those moments of sweet communion, when God simply reminds us that Jesus died…for us.
So redeemed the time… let God have it, and watch what he does with it.
Even last Monday.
God’s peace flow over you my friend…know He is with
question for you to consider (and even answer)
What is the challenge of letting God bring healing to your past?
Pope Francis. (2013). A Year with Pope Francis: Daily Reflections from His Writings. (A. Rossa, Ed.) (p. 366). New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis.
Escriva, Josemaria. Furrow (Kindle Locations 1677-1679). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
37 The Israelites set out on foot from Rameses for Sukkoth. There were about 600,000 men, not counting women and children. 38 A large number of other people and many sheep, goats, and cattle also went with them. Ex. 12:37-38 TEV
If a foreigner has settled among you and wants to celebrate Passover to honor the LORD, you must first circumcise all the males of his household. He is then to be treated like a native-born Israelite and may join in the festival. Ex 12:48 TEV
342 The salt of the earth. Our Lord said that his disciples—you and I also—are the salt of the earth: to render immune to infection, to prevent corruption, to season the world. But he also added: Quod si sal evanuerit…—if the salt itself becomes tasteless, it will be cast out and trampled underfoot by men. On seeing the many things happening which we lament, are you now beginning to find an explanation for what you could not explain before?
As I was reading the account of the Exodus again, I saw them, almost hiding in the background. And I realized they have long been forgotten in the histories, they have long been forgotten in the stories of the Jewish people.
“A large number of other people,” these people that were not Israel, yet left Egypt with them. Not related to Abraham, Issac or Jacob, this large crowd went with them anyway. We don’t for sure know all the reasons for this, could it be they were impressed by the miracles of Moses, could it be that they were in fear of Pharoah, could it be they actually believed in the God of Abraham, Issac, and Jacob?
And yet ten verses later, they are mentioned again, and the transformation that takes place when these foreigners become people of the covenant. They become as one with the people of God as if they genetics did tie back to the Jewish Patriarchs.
I would think, that without thinking about it, that Moses and his kinsmen were salt in the midst of Egypt. That they had such an impact on their neighbors, because of the simple faith in God, the “I AM”. Their lives brought hope and healing to the people that couldn’t stay behind! That helped them deal with the brokennes of Egypt!
So I would ask you, who would go with you if you were to move? Who would want to stay close? Who lives would you have wanted to touch in such a way that they would want to follow you?
It is something to think about, for you are salt and light, and your work in this world is to point to the amazing love of God and demonstrate that love to those around you…
Escriva, Josemaria. Furrow (Kindle Locations 1589-1594). Scepter Publishers. Kindle Edition.