Devotional Thought for our days:
Dt 19:16-20 — “If a malicious witness comes forward and accuses someone of a crime, 17 then both the accuser and accused must appear before the LORD by coming to the priests and judges in office at that time. 18 The judges must investigate the case thoroughly. If the accuser has brought false charges against his fellow Israelite, 19 you must impose on the accuser the sentence he intended for the other person. In this way, you will purge such evil from among you. 20 Then the rest of the people will hear about it and be afraid to do such an evil thing.
902 Acquire the habit of speaking about everyone and about everything they do in a friendly manner, especially when you are speaking of those who labour in God’s service. Whenever that is not possible, keep quiet. Sharp or irritated comment as well may border on gossip or slander.
THE EIGHTH COMMANDMENT
“You shall not bear false witness against your neighbor.”
16 What does this mean?
Answer: We should fear and love God, and so we should not tell lies about our neighbor, nor betray, slander, or defame him, but should apologize for him, speak well of him, and interpret charitably all that he does.
It is too easy to complain about other people.
Our neighbor, our co-workers, our family, our elected officials, even complaining about those who complain too much. it is all too easy to complain, to bicker, to criticize and condemn.
We might even believe our words, or at least believe the people who passed them on to us.
Too often our words poison our lives, causing us to be blind to what God is doing, cutting off our souls from the peace God would have us live in, the peace Christ died for, in order to bless us. These words can steal from us the hope of reconciliation, both the reconciliation of God, wherein God draws us into His mercy, and the reconciliation that happens there, as we realize we are His family. It is a serious thing – look at the warning God gives against the misuse of words.
Think of the damage that gossip, slander and the malicious words we utter do to the mission of Christ. For if our hearts are turned against those God has sent us to reach with his love, how can we? Why would we pray for those we speak evil above
We need to confess this and ask God for help, for the comfort of the Spirit, to remember the miraculous promise that happens in Christ. We need to be forgiven and to revel in the joy of that forgiveness and what it restores to us.
We need to hear Him call to us, even as broken as we are, and hear of the value He places on our lives.
He is our hope, HIs word is what matters, the word of life….Hear them, let your mind dwell on them and what they promise.
Escriva, Josemaria. Furrow (Kindle Locations 3672-3675). Scepter Publishers. Kindle Edition.
Tappert, Theodore G., ed. The Book of Concord the Confessions of the Evangelical Lutheran Church. Philadelphia: Mühlenberg Press, 1959. Print.
Devotional thought for the day:
5 Then the LORD said to me, 6“Haven’t I the right to do with you people of Israel what the potter did with the clay? You are in my hands just like clay in the potter’s hands. 7If at any time I say that I am going to uproot, break down, or destroy any nation or kingdom, 8but then that nation turns from its evil, I will not do what I said I would. 9On the other hand, if I say that I am going to plant or build up any nation or kingdom, 10but then that nation disobeys me and does evil, I will not do what I said I would. 11Now then, tell the people of Judah and of Jerusalem that I am making plans against them and getting ready to punish them. Tell them to stop living sinful lives—to change their ways and the things they are doing. Jeremiah 18:5-11 TEV
9 I wrote you in my earlier letter not to associate with those who sin sexually. 10 But I did not mean you should not associate with those of this world who sin sexually, or with the greedy, or robbers, or those who worship idols. To get away from them you would have to leave this world. 11 I am writing to tell you that you must not associate with those who call themselves believers in Christ but who sin sexually, or are greedy, or worship idols, or abuse others with words, or get drunk, or cheat people. Do not even eat with people like that.
12–13 It is not my business to judge those who are not part of the church. God will judge them. But you must judge the people who are part of the church. The Scripture says, “You must get rid of the evil person among you.” 1 Corinthians 5:9-13 NCV
Our goal is not to form islands of peace in the midst of a disintegrated society but to educate people with the ability to transform this society. Therefore, “fruits and results.”
I often hear people misquoting the Book of the Revelation (often mispronounced revelations) advising people to withdraw from society, to come out of Babylon as if somehow they could live a life separate from their neighbors, their family, and friends who do not know that they can depend on God.
Some Christian schools started with that purpose, and there are Christian groups to offer an option to joining secular fraternal organizations like the Boy Scouts, Lions, or Elks. There are now even coffee shops on church campuses, that some people use so they don’t have to go to that evil Starbucks and grab their venti triple cappuccino with fancy whipped cream and pumpkin froth.
It is as if we want to form special communities within communities, just for those who are good and pure and holy. It is as we need to create safe islands for believers so that they are not tempted to sin the rest of the evil world.
Will we recognize the gospel there in the midst of Jeremiah’s prophecy, that God will welcome anyone back? Not just any person, but any people group, any nation. What a blessed hope! What an incredible promise!
Will we recognize the wisdom that inspired Paul to make sure we understood that it was sin among the people of God that concerned him, not the sins of the world? That we aren’t to avoid interaction with normal sinners, but rather to deal with those in the church that struggle with sin first. Those others, yes they need to be saved, far more than they need us judging them.
Will we hear Pope Francis plea, not to segregate ourselves, withdraw to our own safe places? Rather, as the Holy Spirit works within us, to educate people to have the ability to transform society, to share the hope and peace found in Jesus which will do that very thing.
We have to have more trust in God than we fear the world’s sin. We have to have more confidence in His love and care than anxiety about somehow being separated from the love of God ( AN impossibility Dontcha know!)
With our eyes focused on Jesus, we need to go to the same places he did. To those broken by sin, to those blinded by greed, to those who do not understand that God loves them. To those who are broken, just like we’ve been broken. We’ve got to invite them into our homes, our churches, into the place of peace and healing we find as we dwell in GOd.
This is who we are in Christ. people’s who work and message is one of reconciling people to God, and therefore to another. We can’t do that from pristine protected islands where we pretend all is perfect.
So go out there, live and help someone know that God loves them. AMEN!
Pope Francis. A Year with Pope Francis: Daily Reflections from His Writings. Ed. Alberto Rossa. New York; Mahwah, NJ; Toronto, Paulist Press; Novalis, 2013. Print.
Devotional Thought fo the Day:
13 “Find out where he is,” the king ordered, “and I will capture him.” When he was told that Elisha was in Dothan, 14 he sent a large force there with horses and chariots. They reached the town at night and surrounded it. 15 Early the next morning Elisha’s servant got up, went out of the house, and saw the Syrian troops with their horses and chariots surrounding the town. He went back to Elisha and exclaimed, “We are doomed, sir! What shall we do?” 16 “Don’t be afraid,” Elisha answered. “We have more on our side than they have on theirs.” 17 Then he prayed, “O LORD, open his eyes and let him see!” The LORD answered his prayer, and Elisha’s servant looked up and saw the hillside covered with horses and chariots of fire all around Elisha. 2 Kings 6:13-17 (TEV)
101 The difficulties you have met have made you shrink back, and you have become “prudent, moderate and objective”. Remember that you have always despised those terms, when they became synonyms for cowardly, faint-hearted and comfort-seeking.
There is a fine balance between presumption and courage, between demanding God act and hearing the Spirit’s guidance.
Some fail to discern this by assuming God will only bless them because they are those who are good, only they are righteous. So their presumption leads them to boldly state they are blessed, and what those blessings are. They are aggressive in their actions because of such a lack of discernment. They talk about a theology that dominates, that takes the perspective that the world is here for us.
Some, like me, fail because we have become prudent, moderate and objective. We want to take our time, especially when we encounter difficulties. We don’t want to cross the line and become those who synthesize God’s will and their own desires, so we back away. We struggle on our own, we fail to hear the promptings of the Spirit. We don’t act as we should, we end up preferring the minimal comfort of just getting along.
And so the church closes up tighter than a clam, afraid of its own shadow, or afraid to be confused with the extreme. But there is a balance.
Like Elisha’s servant, need to have our eyes opened, we need to see God’s work in our lives. For if the servant gained courage seeing the army of God surround him, how much more should we be encouraged by God’s presence?
God is with us, who can be against us?
Do we get this?
We need to know He is with us.
We need to live our lives based on knowing Him, for this is our faith, our hope, our joy!
If we get this – we will manage to avoid the extremes, for there is nothing greater to know!
Escriva, Josemaria. Furrow (Kindle Locations 631-634). Scepter Publishers. Kindle Edition.
It’s Time to Make Him Known!
May you see Christ so clearly revealed through His word and sacraments, that the grace of God our Father, and our Lord shine brightly through you, to those who need to know His name!
Deeply Troubled, Are We?
Imagine walking around Athens as Paul did, waiting for his friends to show up. This capital city, formerly the capital of the world, this place that might cause wonder, disturbed him greatly.
Scripture says he was deeply troubled, deeply and profoundly bothered by what he saw, what he experienced. Wherever he looked there was idolatry, people trying to find hope, and looking to man-made things to provide hope.
Broken, weary, unfulfilled desires become even more broken as their false gods revealed themselves to be nothing but a bunch of rocks. These people that were searching for answers, those who led them who loved to hear of new thoughts about God, they all needed a God to depend upon, a God to turn to, a God that would be there, a God who would help.
It wasn’t the first time, 600 years before, Diogenes records that Epimenides, a philosopher from Crete was sent for because no one had an answer to their problems, a plague, a drought, a famine all at once went through the land. Epimenides looked at all the temples, all these false gods and idols and suggested that the answer was that their prayers and sacrifices didn’t work because they didn’t know the real God they could pray to….
And so they made an altar to an unknown God, and prayed, and dedicated an altar with the words agnosto theo – and dedicated the altar to the unknown and real God, asking Him to save them, asking Him to hear their prayers. For a few centuries they remembered this God and His mercy, then, like many others, they forgot this nameless, faceless, benevolent God.
As Paul arrives, the altar was probably near ruins, the story all but was forgotten, and the people were back to looking anywhere for an answer.
But it was time to make this God known… even as it is today.
Can People Pray to A God they Don’t know? Will He answer them?
This passage plays havoc with what are called closed theological systems, or those systems that people close off themselves. It has caused a lot of debate, especially among conservative Lutherans. Because it isn’t beautiful and tidy, and God doesn’t fit in our box.
For example, there is the question of people praying to a God whom they don’t know.
We know we can’t find God if all we are using is our own reason and strength, that is solid, basic theology. But does that stop them from looking for Him? Does that stop them from praying to Him, begging Him for help.. and to reveal that He is present here.
Well, rather than just say yes, let me share a few passages, starting with today’s reading,
27 “His purpose was for the nations to seek after God and perhaps feel their way toward him and find him—though he is not far from any one of us. 28 For in him we live and move and exist.
11 Yet God has made everything beautiful for its own time. He has planted eternity in the human heart, but even so, people cannot see the whole scope of God’s work from beginning to end. Ecclesiastes 3:11 (NLT)
and then this from Solomon’s dedication of the temple
41 “In the future, foreigners who do not belong to your people Israel will hear of you. They will come from distant lands because of your name, 42 for they will hear of your great name and your strong hand and your powerful arm. And when they pray toward this Temple, 43 then hear from heaven where you live, and grant what they ask of you. In this way, all the people of the earth will come to know and fear you, just as your own people Israel do. They, too, will know that this Temple I have built honors your name. 1 Kings 8:41-43 (NLT)
And one more, from the Large Catechism, one of the primary documents describing our faith,
All who are outside the Christian church, whether heathen, Turks, Jews, or false Christians and hypocrites, even though they believe in and worship only the one, true God, nevertheless do not know what his attitude is toward them. They cannot be confident of his love and blessing. Therefore they remain in eternal wrath and damnation, for they do not have the Lord Christ, and, besides, they are not illuminated and blessed by the gifts of the Holy Spirit.
Unless of course, someone reveals God to them, as God desires!
So is it wrong for people to pray, even if they aren’t sure who God is? Will He hear their cries and respond?
Of course, for He desires to draw them close, to save and deliver them into His Father’s presence. Scripture tells us this is God’s will, His desire, to draw everyone to Himself, to cleanse them from sin, to restore them as His children. He will never force us, but He will always hear us and care and love us.
Paul was sent to Athens by the Lord to do what he did, to reveal to them that He was their Creator, but also that He was their redeemer. He died and rose from the dead so that He could judge the world, and judge us just, righteous, holy, the people who could cry out to Him.
If you kept on reading, Paul would speak to them more about the resurrection from the dead that he mentions in verse 31. There Paul mentioned that God the Father raised Jesus from the dead, Some would stop listening to then, others wanted to hear more about it later, including some very learned people.
They heard about the God who would come and die, to deliver them from sin, and the power of death. They would hear about the God who rise from the dead, and ascend into heaven, the God who would draw us to Jesus lifted on the cross, where we would die with Him, our sin nailed to that cross. And then, as He rose from the dead, so do we, forgiven, cleansed, separated from sin, now children of the Father.
For the unknown God has made Himself known, and calls us to be transformed and trust in Him.
And so we do, the broken finding healing in Jesus, while we reveal Him to others as Paul did.
This is our life in Christ, for in Him we live and move and exist. For we are His children. AMEN!
 Tappert, Theodore G., ed. The Book of Concord the Confessions of the Evangelical Lutheran Church. Philadelphia: Mühlenberg Press, 1959. Print.
Devotional Thought of the Day:
10 Create a pure heart in me, O God, and put a new and loyal spirit in me. 11 Do not banish me from your presence; do not take your holy spirit away from me. 12 Give me again the joy that comes from your salvation, and make me willing to obey you.
Psalm 51:10-12 (TEV)
326 Invoke the Holy Spirit in your examination of conscience so that you may get to know God better, and yourself also. In this way, you will be converted each day.
71 The old man therefore follows unchecked the inclinations of his nature if he is not restrained and suppressed by the power of Baptism. On the other hand, when we become Christians, the old man daily decreases until he is finally destroyed. This is what it means to plunge into Baptism and daily come forth again.
The words sound familiar, they have been part of the liturgy for centuries, They were sung over and over in the 80’s and 90’s, as they were one of the beloved praise songs.
Yet I wonder if we’ve forgotten the words, forgotten the consuming desire to be holy. We’ve forgotten the fear and the wonder which comes from finding ourselves on Holy Ground.
We need an outpouring of the Holy Spirit, not just so we can see miracles and manifestations that are supernatural, but because we need the Holy Spirit to make us Holy, to cut away the shame, the grief, the hatred, the anger to remove from our hearts the sin that so easily oppresses us and robs us of life.
This isn’t something that happens in the theological classroom, it happens in the midst of brokenness, as we realize that without the Holy Spirit’s intervention we are hopeless. It is the cry of a heart weary from injustice, from the weakness of our heart in regards to temptation.
It is both a cry of despair and a cry of that keenest faith. Despair because we realize what we’ve let fade away, and faith, because we know, to see our hope and joy restored.
The church needs this, each one of us who calls themselves a Christian, a follower of Christ needs this, More than just a quick prayer at the beginning of our services, or after a sermon that tugs on our heart strings. Escriva and Luther tie this into the work of the Holy Spirit, the promise of our Baptism (also see Titus 3:2-8), a work that goes on every day of our lives.
That is critical to know and understand – this work of transformation isn’t a simple snap of a finger, although the promises are ours. This is why Paul tells us to strive, to work out our salvation, why Peter warns us to be on guard because the Devil is wandering about trying to find someone to devour.
Even as I write this blog, names and faces come to mind, people who need to see the Spirit working in their life, bringing them to the point where they are cleansed, where they are healed of their brokenness, where they are comforted because the Holy Spirit is at work, overcoming their sin.
SO let us pray, asking God to renew our hearts, asking Him to cleanse us, asking Him to remind us of His presence.
And let us rejoice in our salvation!
Escriva, Josemaria. The Forge (Kindle Locations 1296-1297). Scepter Publishers. Kindle Edition.
Tappert, Theodore G., ed. The Book of Concord the Confessions of the Evangelical Lutheran Church. Philadelphia: Mühlenberg Press, 1959. Print. LARGE CATECHISM
Devotional/Discussion Thought of the Day:
4 “Hear, O Israel! The LORD is our God, the LORD alone! 5 Therefore, you shall love the LORD, your God, with all your heart, and with all your soul, and with all your strength. 6 Take to heart these words which I enjoin on you today. 7 Drill them into your children. Speak of them at home and abroad, whether you are busy or at rest. 8 Bind them at your wrist as a sign and let them be as a pendant on your forehead. 9 Write them on the doorposts of your houses and on your gates. Deuteronomy 6:4-9 (NAB)
The experience of the beautiful love of God in a personal and communal encounter with Jesus Christ is the engine of Christian creativity for the announcement of the Good News.
Second, justifying faith apprehends all those things not as simple history, nor only insofar as they are in themselves true in general, but in such a way that it specifically includes the person of the believer in that promise of grace, so that each believer apprehends and receives Christ in the Word and the Sacraments with true confidence of the heart as given personally to him, and applies them to himself individually. And though this faith is often attacked by various temptations and of itself is weak and languid, yet it surely is faith by which each one specially or warmly21 believes and trusts that sins are forgiven him by God for the sake of Christ, that he is received into grace, [and] that he is adopted into the sonship of God. Jn 1:12; 3:15–16; Ro 1:16; 3:22; 4:16, 23–24; 5:1–2; 8:35, 38–39; 10:4, 9; 1 Ti 1:16; Mt 9:22; Lk 7:50.
In the last forty years, we have often heard people warn against trusting experience and emotion. We can’t trust them, not our heart. We need to have a logical approach to scripture, one clearly documentable, tried and true.
On the other hand, our forefathers often talked about the frailty and insufficiency of human reason in regards to faith. Luther even mentioned this in his training of the youngest in the faith, explaining that it is not by our reason that leads us to faith, for it cannot. It is spun around, confused by Satan and his minions, challenged by our self-interest and the sin that so easily ensnares us.
So, if we can’t trust our experiences/feelings or our intellect/knowledge, how can we be sure of our salvation? How can we be sure this isn’t all some dream or some deviants scam?
Simple – we let Him work in both. We let Him give us the mind of Christ, we let Him change our hearts of stone into hearts of flesh where the Holy Spirit dwells.
We keept them in tension, for it is using all of that and more that we love God, and receive and this message of salvation, this relationship God gives. Melancthon makes it clear, it simply isn’t about knowledge, yet knowledge confirms the message is true. It does include the heart and soul, for that is where relationships are found, that is where love is noticed and that is where the joy of being loved begins.
Moses refers to the same thing, as he talks about these words being committed in our hearts. ( the NAB using words instead of commands, for Moses is talking about the entire LOGOS – the entire covenant – not just the terms that bind us) The entire thing, yet he also knows that is not enough, so he gives us ways to bring them to mind, talking about them, putting them in conspicuous places like the entrance to our homes, our hands, and right between our eyes.
For we need to know God is our God, there is no other, we need not put our hope and trust in any other hands, including our own. Rather, we need to let God minister to every part of us, and through every part of us.
Seeing that, freed from guilt, from worry, we dwell in such peace that loving Him, treasuring His love and work in our lives becomes our life Alife where our hearts and minds work together, loving Him, and through Him, loving those the world considers unlovable.
This is our blessed life, our entire life in Christ.
Pope Francis. A Year with Pope Francis: Daily Reflections from His Writings. Ed. Alberto Rossa. New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013. Print.
Chemnitz, Martin, and Luther Poellot. Ministry, Word, and Sacraments: An Enchiridion. electronic ed. St. Louis: Concordia Publishing House, 1999. Print.
Devotional Thought of the Day:
19 “Don’t store up treasures here on earth, where moths eat them and rust destroys them, and where thieves break in and steal. 20 Store your treasures in heaven, where moths and rust cannot destroy, and thieves do not break in and steal. 21 Wherever your treasure is, there the desires of your heart will also be. Matthew 6:19-21 (NLT)
946 If you want to give yourselves to God in the world, more important than being scholars, you must be spiritual, closely united to our Lord through prayer. You must wear an invisible cloak that will cover every single one of your senses and faculties: praying, praying, praying; atoning, atoning, atoning.* (1)
There was a time where I longed to study, to be the most knowledgeable person. I loved to play games like Trivial Pursuit, and another game called Tribond. (you try to link three things together by what they have in common) I would read and read, hoping to master this piece of history, or that.
I think we have entered an age where the church does is doing the same thing. We want our pastors to have advanced degrees, we want consultants who will share with us the wisdom gain from surveys and studies. We applaud those who have the title theologian, and our young pastors and priests turn to podcasts and blogs to prove their knowledge, and their ability to dominate any discussion.
We desire expertise in churchwork, for we believe that making the church great again requires great knowledge.
This is what we’ve grown to treasure.
We will even downplay anything that smells of spirituality, calling it pietistic, or fanatic. Relationships come to mean less and less, as we prefer followers. Reconciliation loses importance and submission, preferably blind submission, becomes what we expect in our churches. (Even to the extent that we are told to send our troubled folk to larger churches, where they can be marginalized)
What would happen if this changed. If the people we admire were those of prayer, and of devotion to Jesus. What if those we pointed out for others to emulate were those who talked of Jesus love, and clung to him because they knew their hope was there because He promised to be with them?
What if we treasured those who desired reconciliation, and healing of broken relationships? What if we used as examples those who actually tried to imitate Christ, and asked forgiveness when they failed?
What if the church treasured those who treasured the love that is heavenly, that is Christ? Who loved even in the face of persecution, or great personal cost?
Wednesday is a the start of lent.
Perhaps giving up earthly treasures and honor to encourage heavenly treasure would be a good way to spend the 40 days….
(1)Escriva, Josemaria. The Way (Kindle Locations 2193-2196). Scepter Publishers. Kindle Edition.
Greater Confidence in the Message
2 Peter 1:16-21
† Jesus, Son, Savior †
As Jesus love for us in revealed as He journeys toward the cross, may the grace of God our Father, and our Lord Jesus transform our lives, as we dwell in His glorious light and love! AMEN!
An Odd line
I love the honesty of scripture, especially the insights that we see into the lives of Peter and Paul into their letters to the early church. They do not portray themselves as perfect, but as men who have struggled, and still struggle to walk in a relationship with God.
Much like I do.
And as Peter looks back on his life and ministry, and writes his second epistle, he remembers an “ah ha” moment in the section we come to today. A moment that everything becomes more real.
The moment on the mountain, when he and James and John see Jesus revealed in His glory and honorwhen it was revealed to them exactly who Jesus was, and what it meant for the Messiah, the Anointed One to be with them.
But in the middle, as Peter is talking about this wondrous voice, and the Father revealing to them who Jesus is, Peter makes an incredible statement
“Because of that experience, we have even greater confidence in the message proclaimed by the prophets!”
Which means that while they knew the scriptures, there was something about this experience, this moment, that made the scriptures come alive for them. It makes them look differently at the Old Testament differently, something that you and I would benefit from as well.
The Temptation to just see the Bible as myth
We gain a little more insight into this comment if we go back to the first line of the readings,
16 For we were not making up clever stories when we told you about the powerful coming of our Lord Jesus Christ. We saw his majestic splendor with our own eyes.
Simply put, St. Peter is telling us that the reports he has made about Jesus are eyewitness accounts of God’s life, lived among us. It is not just a story or a fable that we tell people to get them to behave.
While we wouldn’t use the word myth, I think many of us treat scripture in a similar way. Stuff to ponder, and think about, to consider and to apply to our lives so that we live better. One pastor/theologian recently talked like this when they said that our mission wasn’t about waiting for the hope of heaven, but to bring heaven to earth now, by our doing good work. They dismissed the ideas of heaven and hell and said our focus is on transforming the here and now. That is how they see scripture as if it is the guide to making life perfect here.
And what Peter talks of counters that.
These are just stories from an alternate reality. They aren’t just fables. The transfiguration, like the incarnation, the death of Jesus on the cross and His resurrection are miraculous events, Events that Peter and the apostles are witnesses of, and that experience changed everything.
And in Peter talking of how His experience observing Jesus making a change in how he viewed the Old Testament, we see the same thing in effect. Prior to knowing Jesus, the stories in the Old testament, the lessons, all were simply that. History and training in being a good person. Scripture is living, and for Peter it came alive when he saw Jesus transfigured, and everything began to make sense.
But seeing Jesus in His glory, seeing the love of God up close changes that…
And Peter says it will change our lives as well.
The Bible comes alive as the words reveal Christ in you!
You must pay close attention to what they wrote, for their words are like a lamp shining in a dark place—until the Day dawns, and Christ the Morning Star shines in your hearts.
These words in scripture. They aren’t just words.
They tell us that God planned to shatter the darkness, the hopelessness, the kind of life that is so oppressed by the brokenness of the world. Lives shattered by sin, broken by hatred, tormented by resentment we can’t free ourselves from, from guilt and shame, as well, for it is not just the brokenness of the world that could crush us, but our own brokenness as well. This is why he directs us to pay close attention to them, for as Jesus is revealed, our confidence in God’s work is strengthened.
In these words we see Jesus and the promise of his love enter our lives, as glorious as Peter and James saw – as He enters our hearts, as He reconciles us to God the Father and sets our lives apart to live in the presence of God.
For this is the purpose of scripture, to draw us into this relationship with God, a relationship more complete, closer, with nothing that can shatter it. One based on truth, the truth of God’s love for us.
God who spoke of Jesus as His dearly loved Son, and who speaks of us with the same words…..
Words which cause the scriptures to come alive, for they tell our story, and help us to realize the deep love He has for you and I.
Knowing that love, having Christ shine in our very hearts, brings to us the peace of God which can’t be explained, but which we are safe in, for Jesus keeps us there. AMEN!
Devotional Thought fo the Day:
14 Then we will no longer be immature like children. We won’t be tossed and blown about by every wind of new teaching. We will not be influenced when people try to trick us with lies so clever they sound like the truth. 15 Instead, we will speak the truth in love, growing in every way more and more like Christ, who is the head of his body, the church. 16 He makes the whole body fit together perfectly. As each part does its own special work, it helps the other parts grow, so that the whole body is healthy and growing and full of love. Ephesians 4:14-16 (NLT)
917 Nonne cor nostrum ardens erat in nobis, dum loqueretur in via?—“Was not our heart burning within us, while he spoke to us on the way?” If you are an apostle, these words of the disciples of Emmaus should rise spontaneously to the lips of your professional companions when they meet you along the ways of their lives. (1)
At first, I felt an incredible burden as I read the words of St Josemaria this morning. While I know, we are sent into this word, that we are all apostles, the idea of people responding to us the way the two disciples on the road to Emmaus did seems so unlikely.
I read these words, and my heart asks whether St Josemaria knows we aren’t Jesus. We aren’t perfect; we don’t have the wisdom, we are righteous enough, we are too bogged down by brokenness and anxiety.
So how could people react as if they encountered the holiness that is natural for the Son of God?
Because they have. When they enocunter us, they encounter Jesus, for He is with us!
The promises are there; we will never be forsaken by Jesus, He will be with us for eternity. The Holy Spirit dwells within all those who believe and are baptized. The Holy Spirit is transforming us into the image of Christ, even as we see His glory.
We know these things theologically, that is not enough! We have to realize the reality of what we know. It has to sink deep into our hearts, our souls, even as we explore the vast dimension of the Love of God for us, revealed in Jesus.
This doesn’t happen through academic learning. It happens as we pray, as we spend time aware of God’s presence and peace, His comforting us and healing our brokenness, forgiving sin, removing resentment. We are altered at the altar, as we receive Him, His precious Body broken for us, His blessed Blood, which confirms our relationship with Him and reminds us of all of His promises. This is a life that is one of prayer, and meditation on His word. Not to prove our righteousness, but because in these encounters with God, we find His peace, we rest in Him.
As much as some would shy away from experiential aspects of our faith, these experiences where God is transforming us through His promises we hear in HIs word, through the sacraments He commissioned, these are His means.
We may never be aware of the result of the work, save when someone realizes Christ’s passion and care for them through us, and that is okay.
It’s not about our glory; it is about people being changed by our dwelling in HIs glorious presence. AMEN!
(1) Escriva, Josemaria. The Way (Kindle Locations 2132-2134). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
18 If people can’t see what God is doing, they stumble all over themselves; But when they attend to what he reveals, they are most blessed. Proverbs 29:18 (MSG)
36 As he saw the crowds, his heart was filled with pity for them, because they were worried and helpless, like sheep without a shepherd. 37 So he said to his disciples, “The harvest is large, but there are few workers to gather it in. 38 Pray to the owner of the harvest that he will send out workers to gather in his harvest.” Matthew 9:36-38 (TEV)
914 How pitiful are those crowds—high and low and middle-class—without an ideal! They give the impression that they do not know they have souls: they are a flock, a drove, a herd. Jesus, only with the help of your merciful love will we turn the flock into a legion, the drove into an army, and from the herd of swine draw, purified, those who no longer wish to be unclean.
The coach of my favorite football team has two very simple and yet profound slogans.
The first is “do your job.” which helps keep focused each member of the team, from players to coaches, trainers, the owner, and even entry level office staff and custodians.
The second talks about the nature of the focus. “No days off.” That speaks of the team as something more than a job, working on that team is what theologians call a vocation. It is who you are, it is part of what defines them. These two catch-phrases have come with a fair share of success. Actually, according to some, far more than just a fair share.
These are lessons those in the church and who lead it need to understand. Our ministry is more than just a job. It is a vocation, it is what we’ve been sent to do, our apostolate, our mission. Because of the nature of what we do, it demands our focus, and it should define who we are.
It is critical, far more critical than winning trophies and wearing five rings.
We see this in words from the Old Testament, a passage often translated “where there is no vision, people perish” or sometimes “where there is no prophetic vision.” But the translator of the Message has its sense – for the vision is not of what we are called to do, but what God is doing. It is the vision of the promises God the Father has given to us, delivered in the death and resurrection of Jesus, the Lord who delivers us from evil. This isn’t just a vision for the church to grow, or build a new building, or raise money for this and/or that. It is the vision of God, gathering His people from every tribe and language, to live with Him. The vision of God being their God, and they being His holy people.
It is the vision that pastors, teachers, evangelists, prophets and apostles are to give them, what our worship is to cause them to be aware of. Which is where we come in, and where Jesus’ words about shepherds are so relevant.
People need those who are ministers in their lives, so that they might be drawn to God, and be given the vision of what God is doing in their lives. This is our job, primary and completely. It is the care these souls need, it is the mission that our sermons are tasked with, our Bible Studies, and why we baptize and commune people.
For without that, they are lost… they may not even realize what a soul is, never mind that theirs needs to be cared for, to have life spoken into it. It is only with God’s help that this is changed, only His Spirit can breathe life into them who are dead, trapped and imprisoned by sin.
This is what we do, and as we study, as we visit and teach, as we lead and inspire, may it be focused, every day, on Christ, and drawing people to Him.
Escriva, Josemaria. The Way (Kindle Locations 2126-2129). Scepter Publishers. Kindle Edition.