Devotional Thought of the Day:
21 “Believe me,” returned Jesus, “the time is coming when worshipping the Father will not be a matter of ‘on this hill-side’ or ‘in Jerusalem’. Nowadays you are worshipping with your eyes shut. We Jews are worshipping with our eyes open, for the salvation of mankind is to come from our race. Yet the time is coming, yes, and has already come, when true worshippers will worship in spirit and in reality. Indeed, the Father looks for men who will worship him like that. God is spirit, and those who worship him can only worship in spirit and in reality.” John 4:21 (Phillips NT)
17. In seminaries and houses of religious, clerics shall be given a liturgical formation in their spiritual life. For this they will need proper direction, so that they may be able to understand the sacred rites and take part in them wholeheartedly; and they will also need personally to celebrate the sacred mysteries, as well as popular devotions which are imbued with the spirit of the liturgy. In addition they must learn how to observe the liturgical laws, so that life in seminaries and houses of religious may be thoroughly influenced by the spirit of the liturgy.
18. Priests, both secular and religious, who are already working in the Lord’s vineyard are to be helped by every suitable means to understand ever more fully what it is that they are doing when they perform sacred rites; they are to be aided to live the liturgical life and to share it with the faithful entrusted to their care
The purpose of observing ceremonies is that men may learn the Scriptures and that those who have been touched by the Word may receive faith and fear and so may also pray.
When I was a child, my parents had a prayer meeting in our house, that lots of people attended. It was not unusual for a few priests, a brother, a couple of Baptist pastors and an Assembly of God pastor to be present. It was there I played guitar with Brother Michael, and there I learned to pray.
I also went to parochial school, and there we had masses and other services that were dedicated to God as well. I would often serve as an altar boy and played the organ as well. From those perspectives, I saw more of the mass and fell in love with the sacredness of it, even the parts I didn’t quite understand.
Since then, I’ve played and led praise bands, become a non-denomination pastor, then moved into the Lutheran Church where a form of the historic liturgy is our “style” of worship. And yet the lessons from the prayer meetings and non-denom worship leading play into the planning of worship as well.
As I read Vatican II’s words in green this morning, I saw them trying to unify the two streams of worship I have known. Starting with the pastoral training in seminaries, there must be part of that training that teaches the pastors and priests to worship God with all their heart, to understand and actively take part in the mysterion of God, to realize the Trinity is not just observing the mass, but participating in it.
Liturgy must be “lived” whether it is the historic liturgy or the common liturgy of prayer meetings and evangelical gathering. Those facilitating it must get caught up in it themselves, so that while they are aware of the people’s participation, they first are praising God for all He is, in their life.
It’s not about being the best musician, the best singer, the perfect reader of scripture, the perfect liturgist. ( We can add ushers, altar guild members, sound techs, parishioners) It is about knowing the presence of God in this place, of realizing the blessings He is pouring out, and responding with others, even helping them to do value this time with God.
These words we say, and in the liturgy they are all from scripture, are the words of God, scripture read and sang and breathed. They are the words of life that kept Peter and the apostles bound to Jesus when everyone else ran away. They are the words, as the Apology of the Augsburg Confession states. that touch us. That the Spirit uses to draw us into Christ, to develop in us a dependence on Him, and in that dependence, to pour out all we are upon Him.
This isn’t something I think we teach people to do in a lecture, or even in a sermon. It is something that is modeled and formed in them, and in order for that to happen, it must be modeled and formed in those who lead. Whether this is in a full liturgy, or in a back yard worship time that simply happens among friends.
God is with us, may we realize this, and help those who come to our churches, bible studies and prayer meetings realize it, and when they do, cry confidently, “Lord, have mercy on us”
Catholic Church. “Constitution on the Sacred Liturgy: Sacrosanctum Concilium.” Vatican II Documents. Vatican City: Libreria Editrice Vaticana, 2011. Print.
Tappert, Theodore G., ed. The Book of Concord the Confessions of the Evangelical Lutheran Church. Philadelphia: Mühlenberg Press, 1959. Print
Devotional thought for our days…
14 “But then I will win her back once again. I will lead her into the desert and speak tenderly to her there. 15 I will return her vineyards to her and transform the Valley of Trouble into a gateway of hope. She will give herself to me there, as she did long ago when she was young, when I freed her from her captivity in Egypt. 16 When that day comes,” says the LORD, “you will call me ‘my husband’ instead of ‘my master.’ Hosea 2:14-16 (NLT)
15 But respect Christ as the holy Lord in your hearts. Always be ready to answer everyone who asks you to explain about the hope you have, 16 but answer in a gentle way and with respect 1 Pet 3:115-16 NCV
66 My God, teach me how to love! My God, teach me how to pray!
Every once in a while, when doing bills, I put the wrong month in, and sometimes the wrong year.
It is hard for me to accept we are in 2017, and that we are almost at 2018. It seems that this should be in the future, way in the future.
Similarly, it sometimes feels like the promises of God aren’t here yet, like 2017 shouldn’t be, I can’t see it, I can’t picture it, even while I long for those days when my hopes, my expectations will be fulfilled. The expectations and hope that make up my faith, the answers I need to answer people with, as St Peter says, in a gentle way and with respect. Even to those who do not respect me, especially to those who do not respect me, or God.
That is the amazing thing that gives me hope!
We see it in the underlined part of the first reading, these people who hated GOd, who turned away from Him and worshipped gods they made of wood and metals and gems. Those who ignored what He would say, especially when He told them that He loved them.
These people of God wouldn’t call him master, they wouldn’t call Him by some official titles, but they were to use an endearment to call Him by, a name that revealed the love that they recognized was between them.
For God would win our affections back, God would restore us, and we would willingly give ourselves to Him, a response to His healing and caring for us.
FOr we would finally realize that He loves us!
We are Christ’s bride, not His slave, we are the Father’s beloved children not, the servants who run from His anger. We are the companions of the Holy Spirit. RElationships that are not bound by law, but love. A relationship that began because God was stubborn and patient, not willing to let us perish, but bringing about in us a change of mind…
A change that comes when we begin to see His love for us fully revealed at the cross.
May we realize this is now – this hope, this expectation is not just in the future, some far off date when we finally realize He loves us. That was revealed at the cross, and at our baptism, and every time we share in the Body and Blood of Christ at the altar.
This is our reason for hope, our assurance of everlasting life, with the God who doesn’t want us to call Him Lord and Master, but beloved…for
He loves us…
And so we pray, with St Josemaria, that God would teach us how to love, how to interact with Him!. Lord have mercy on us! (And be confident and know He has!)
Escriva, Josemaria. The Forge (Kindle Locations 452-454). Scepter Publishers. Kindle Edition.
Devotional Thought for our days…
24 Surely you know that many runners take part in a race, but only one of them wins the prize. Run, then, in such a way as to win the prize. 25 Every athlete in training submits to strict discipline, in order to be crowned with a wreath that will not last; but we do it for one that will last forever. 26 That is why I run straight for the finish line; that is why I am like a boxer who does not waste his punches. 27 I harden my body with blows and bring it under complete control, to keep myself from being disqualified after having called others to the contest. 1 Corinthians 9:24-27 (TEV)
13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. 14 For as many as are led by the Spirit of God, they are the sons of God. 15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. Romans 8:13-15 (KJV)
1 It is also taught among us that such faith should produce good fruits and good works and that we must do all such good works as God has commanded,6 but we should do them for God’s sake and not place our trust in them as if thereby to merit favor before God.
60 Each day be conscious of your duty to be a saint. A saint! And that doesn’t mean doing strange things. It means a daily struggle in the interior life and in heroically fulfilling your duty right through to the end.
Let’s be honest, when I hear the term spiritual discipline, or mortification, most of us think of medieval monks with knotted ropes, whipping themselves over their shoulders. Or maybe not doing that physically, but spiritually and emotionally, as Martin Luther was portrayed, struggling with the sin that would so easily ensnare him.A struggle which nearly drove him crazy. Or perhaps it did, at least causing a breakdown.
Paul mentions the struggle as well, complaining about it in Romans 7, as he shares that he can’t do what is holy and right, and unsuccessfully battles temptation. And in the passages in red above, Paul talks of mortifying the flesh – of beating the body physically in order to bring it to subjection. (Never mind Jesus talking about plucking out eyes and cutting off hands when the cause you to sin!_
The struggle is real.
The Augsburg Confession is as clear as any other document, the good works that are planned by God are to be the result of the trust, the faith, the dependence we have in God’s work in our lives. Again, Fr. Josemaria chimes in similarly – we just fulfill our duty, for we are saints,
But is it that happens, that short-circuits our desire? How do we overcome it? Is it by physical and spiritual disciplines that punish our body and soul, even to the point of scarring it? Or are these words of scripture simply an illustration – hinting at the different battle? A different sort of discipline?
There is a part of me that wants to dismiss the entire conversation, and I would, except for one thing. I tire of my sin, I am tired of the unrighteousness in which I dwell. I am tired of the Romans 7 battle and feeling like the wretch, unable to change, unable to transform, and afraid of the condemnation such deserves.
So where do I find the rope, and what knots do I tie in it? Or do I find 8-12 hours to cry at the altar, as those using the mourner’s bench did in the Great Awakenings of prior centuries? Or do I give up – and freely sin, thanking God for the abundance of grace that will result in my abundance of sin?
I think the answer is that spiritual disciplines are done, not to achieve a new level, but to remind us of what has been obtained for us. Like a martial arts instructor who still does the basic steps with his students, so that he remembers even the basics, so we invest time in spiritual things to remind us of what we should know – the glory and incredible love of God. These disciplines are not punitive or even restorative, but affirmative, to help us know the love of God, the presence of GOd, the mercy of God.
That is the purpose of striving to be regularly praying, regularly reading the scriptures, regularly doing both of those with other believers, and communing together, guided by those people the Body of Christ has called to serve them, is simple. Life is pain (as the Dread Pirate Roberts was fond of saying) and these practices remind us that it is worth it, that God will make sure it works out for good, and that He will be with us, every step, every moment of the way.
In other words, God doesn’t need to have us so disciplined, though He does like our company, we need it! We need to know He is with us, and will never leave us. FOr we can easily chase after distractions, and think we have strayed to far…
And still, He is here…
Escriva, Josemaria. The Forge (Kindle Locations 439-441). Scepter Publishers. Kindle Edition.
Tappert, Theodore G., ed. The Book of Concord the Confessions of the Evangelical Lutheran Church. Philadelphia: Mühlenberg Press, 1959. Print.
Devotional thoughts for our days
4 Delight yourselves in God, yes, find your joy in him at all times. Have a reputation for gentleness, and never forget the nearness of your Lord.
6 Don’t worry over anything whatever; tell God every detail of your needs in earnest and thankful prayer, and the peace of God which transcends human understanding, will keep constant guard over your hearts and minds as they rest in Christ Jesus.
8 Here is a last piece of advice. If you believe in goodness and if you value the approval of God, fix your minds on the things which are holy and right and pure and beautiful and good. Model your conduct on what you have learned from me, on what I have told you and shown you, and you will find the God of peace will be with you. Philippians 4:4-8 (Phillips NT)
39 I see myself like a poor little bird, accustomed only to making short flights from tree to tree, or, at most, up to a third floor balcony… One day in its life it succeeded in reaching the roof of a modest building, that you could hardly call a skyscraper. But suddenly our little bird is snatched up by an eagle, who mistakes the bird for one of its own brood. In its powerful talons the bird is borne higher and higher, above the mountains of the earth and the snow capped peaks, above the white, blue and rose pink clouds, and higher and higher until it can look right into the sun. And then the eagle lets go of the little bird and says: Off you go. Fly! Lord, may I never flutter again close to the ground. May I always be enlightened by the rays of the divine sun—Christ—in the Eucharist. May my flight never be interrupted until I find repose in your Heart.
Far too often do I resemble St Josemaria’s little bird, content and yet bored with the simple life we struggle through. Not only do I lack the power and skill to soar above the heights, I fear to do so, for flying that high means I could crash. And if crashing close to the ground is hard, how much more devastating would it be to crash when I am spending time in the heavens?
The idea of soaring with eagles sounds nice, it sounds incredible, but I’ve been on too many retreats and had to come back to “reality” from the mountaintop experience. Even worse, I’ve seen what it can do where people only see that mountaintop experience as the only blessed thing in their lives. Where they live, remembering the high of the last retreat, and looking forward to the next one.
If only we didn’t have to come down!
If only I wasn’t so afraid of those heights.
Paul urges us to delight in God, to give to him every detail of every problem, depending upon Him to receive them as He promised when He asked us to cast all our burdens upon Him. He begs us to keep our eyes on the things that are good, that are Godly,
Does that require us to stay soaring in the heavens, only to be worthless here on earth? Do we like the monks of old or the Amish, separate ourselves from the world? How can we be in the world but not of it, as Jesus asks?
Is this command of Paul, to delight in God, to rejoice in all things possible? Or is it just an unfulfilled dream? And if it is unfulfilled, does this mean the negative impact I think it does, a life lived in disobedience and therefore condemnation?
I can’t worry about that question, nor its answer. it is beyond my role, beyond my experience. For if I worry about that, the more I will not spend my time delighting in Him, and the less likely it will be for me to run to Him for the forgiveness I so need, for the comfort and consoling that will restore to me the joy of my salvation, and the awe of being found in His presence, and loved.
For that is where the delight comes from, in realizing how incredible God’s love is, a love that desires to make itself manifest in every moment of our lives. love that would shape our lives with thoughts about what is righteous and just, what is lovely and pure, what is of God.
May our desire to dwell in His presence be satisfied, and may be not be satisfied with anything else. AMEN!
Escriva, Josemaria. The Forge (Kindle Locations 366-374). Scepter Publishers. Kindle Edition.
Devotional Thought for our Day:
12 I thank Christ Jesus our Lord, who gave me strength because he trusted me and gave me this work of serving him. 13 In the past I spoke against Christ and persecuted him and did all kinds of things to hurt him. But God showed me mercy, because I did not know what I was doing. I did not believe. 14 But the grace of our Lord was fully given to me, and with that grace came the faith and love that are in Christ Jesus. 1 Timothy 1:12-14
5 Lord, we are glad to find ourselves in your wounded palm. Grasp us tight, squeeze us hard, make us lose all our earthly wretchedness, purify us, set us on fire, make us feel drenched in your Blood. And then, cast us far, far away, hungry for the harvest, to sow the seed more fruitfully each day, for Love of you.
We are in a time of “spiritual myopia and moral shallowness” that try to impose on us as normal the “culture of lowness,” where there is obviously no place for transcendence and hope.
A friend reaches out with a hand that is shaking, another’s bright gray eyes water as her hand to reaches out. Another refuses to look at me, his hand and arm stretched out to desire that which he knows is his, yet knows it shouldn’t be possible. An old man will stand up a moment later, and as he returns to his seat, his hand brushes up against the baptismal font. His hand lingers there, caressing it, in awe of the grace given him at another font, some 90 years before, on another continent, in a time even more turbulent.
I often wonder and even get anxious about a question that arises from such moments, How long does the sense of transcendence last? How long does this blessed moment, this peace, this awareness of the glory and love of God last?
Are the people aware of what I see happening to them, do they realize what they are experiencing?
It is well described by the Apostle Paul, as he talks about the grace completely given to him, this incredible ability to depend on God, assured of His presence, completely aware of His love for us. It is what Josemaria also writes about, as he pictures us, as he wants us to see ourselves, firmly held in the nail shattered palm.
It is such faith, such love that calls us to want to be thrown into this broken world, wanting people to know this grace. Not just out of duty or obligation, not because of the gift that was given to us. The awe that makes us wonder, and then become amazed, as we find ourselves alive, transformed. We need these times, whether life is oppressive, or going easy. Whether we lack any hope or have hope that is found in this world, the kind that is too fleeting and fragile.
This is what the church has meant by transcendence, this time when we are more sure of the presence of God that we are of our own existence.
it is why sacramental time, whether times like Baptism and the Eucharist or time of meditation and prayer are so needed in our day. But when do we take the time?
As a pastor, do I teach about this, model it, encourage it? Isn’t this where I am to shepherd people into, the realization that they dwell in the presence of God, who loves them, cares for them, and will cleanse them and restore them?
As I work on my sermon and worship – and Bible Studies – this needs to remain in my mind…..
and by His grace, it will.
Escriva, Josemaria. The Forge (Kindle Locations 249-252). Scepter Publishers. Kindle Edition.
Pope Francis. A Year with Pope Francis: Daily Reflections from His Writings. Ed. Alberto Rossa. New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013. Print.
Devotional Thought for our Days
Your old sinful self has died, and your new life is kept with Christ in God. 4 Christ is your n life, and when he comes again, you will share in his glory. 5 So put all evil things out of your life: sexual sinning, doing evil, letting evil thoughts control you, wanting things that are evil, and greed. This is really serving a false god. 6 These things make God angry. n 7 In your past, evil life you also did these things.
8 But now also put these things out of your life: anger, bad temper, doing or saying things to hurt others, and using evil words when you talk. 9 Do not lie to each other. You have left your old sinful life and the things you did before. 10 You have begun to live the new life, in which you are being made new and are becoming like the One who made you. This new life brings you the true knowledge of God. Colossians 3:3-10 NCV
3 My Father—talk to him like that, confidently—who art in heaven, look upon me with compassionate Love, and make me respond to thy love. Melt and enkindle my heart of bronze, burn and purify my unmortified flesh, fill my mind with supernatural light, make my tongue proclaim the Love and Glory of Christ.
“Hallowed be thy name.”
What does this mean?
Answer: To be sure, God’s name is holy in itself, but we pray in this petition that it may also be holy for us.
5 How is this done?
Answer: When the Word of God is taught clearly and purely and we, as children of God, lead holy lives in accordance with it. Help us to do this, dear Father in heaven! But whoever teaches and lives otherwise than as the Word of God teaches, profanes the name of God among us. From this preserve us, heavenly Father!
Paul’s words are difficult in verse 5, these words we hear as commands, as Law.
Put all evil things out of your life…
This sounds easy – that is until Paul defines it, then defines it more.
How are you doing with that? I pray you are doing better at it than I am.
It is a battle. A battle not between Good and Evil with Evil being those opposed to us, it is a battle inside each of us, to turn away from the evil we, to embrace good. But even this battle is a paradox, for we cannot do this by our own strength or will-power.
When we believe we are the masters of our spiritual development, when we believe we can put all these things out of our life by ourselves, we’ve fallen back into the trap of the evil one. Yet that is what we hear often when we read this passage, it is what our pride focuses upon.
What does it miss… the embrace of Christ as He died, that embrace that continues through His death to the resurrection. The beginning of life in Christ, and the being MADE NEW AND ARE BECOMING LIKE THE ONE WHO MADE YOU.
This is what St. Josemaria is talking about, as he points out a part of the Lord’s Prayer. It is God who makes us new, it is God who changes us, it is God who separated us from evil and our sin, and is our hope for staying disconnected from it. (that is not to say He is responsible if we return to it!) Therefore it is our prayer, our begging God to do what we cannot, even as we realize that He has not only promised this, it is His desire.
It is our need.
And it is how we let go of the evil that has bound us, as we adore our Lord for what He has done and is doing. We don’t actually create the separation, we don’t broaden it even, we just leave it behind as the light of the glory of God. His love revealed and realized draws us away from the life we had before.
We can pray for this, that God would do His work. Not that He wouldn’t do it if we don’t pray, but that as we pray we would realize God is at work, already doing this to us. This is what Luther was getting at in the small catechism. We pray this to know what God promised to do, and so we can realize it is being done.
It is being done, let us continue to pray we see Him doing it!
 From the Small Catechism: edition from Tappert, Theodore G., ed. The Book of Concord the Confessions of the Evangelical Lutheran Church. Philadelphia: Mühlenberg Press, 1959. Print.
Escriva, Josemaria. The Forge (Kindle Locations 242-246). Scepter Publishers. Kindle Edition.
Devotional Thought for our Days
14 What good is it, dear brothers and sisters, if you say you have faith but don’t show it by your actions? Can that kind of faith save anyone? 15 Suppose you see a brother or sister who has no food or clothing, 16 and you say, “Good-bye and have a good day; stay warm and eat well”—but then you don’t give that person any food or clothing. What good does that do? 17 So you see, faith by itself isn’t enough. Unless it produces good deeds, it is dead and useless. James 2:14-17 (NLT)
827 A friend of ours used to say: “The poor are my best spiritual book and the main motive of my prayers. It pains me to see them, and in each one of them, Christ. And because it hurts, I realise I love him and love them.”
Article VI Of New Obedience: Also they teach that this faith is bound to bring forth good fruits, and that it is necessary to do good works commanded by God, because of God’s will, but that we should not rely on those works to merit justification before God. For remission of sins and justification is apprehended by faith, as also the voice of Christ attests: When ye shall have done all these things, say: We are unprofitable servants. Luke 17:10. The same is also taught by the Fathers. For Ambrose says: It is ordained of God that he who believes in Christ is saved, freely receiving remission of sins, without works, by faith alone.
A number of issues seem to be addressed by today’s readings, (and the quote from the Augsburg Confession)
We could start with the devastation of Houston, or Northwest and the fires that plague them. This week adds the Carribean, and possibly all of Florida as Irma draws close.
We can add to that those around us who are stressed by the changes brought about by the end of DACA. And the growing homeless along the Santa Ana and other river trails.
There are others I think of, as next week I will do a memorial service of a young man who left behind his father (who is my age) and a neighborhood of friends still in shock Or other friends battling health issues. Including them, our prayer list is over 150 different people and the friends and family that walk with them.
How do we help so many? We start on our knees, we ask God to bless them, to strengthen their faith, to strengthen ours as we pray, depending on God not only for the ability to help where we can…. but for the wisdom to know who to help.
And then we live out our lives, knowing God is faithful.
That is how we do it, looking to a God who so loves us, who so gives to us, who is with us.
We may end up giving more than we thought we could, we may end up having to make tough decisions between a lot of people in need, a lot of people who do not just need our money, but our time.
With confidence built up the promises of God, promises delivered through His word and the sacraments, we can do this… we can love, for that is who we become in Christ Jesus.
Escriva, Josemaria. Furrow (Kindle Locations 3401-3404). Scepter Publishers. Kindle Edition.
— Augsburg Confession, The
Devotional Thought for our days
2 To the church of God in Corinth, to you who have been made holy in Christ Jesus. You were called to be God’s holy people with all people everywhere who pray in the name of the Lord Jesus Christ—their Lord and ours: 3 Grace and peace to you from God our Father and the Lord Jesus Christ. 1 Corinthians 1:2-3 NCV
This illustration is applicable in every detail to participation in God. The ancient fathers write that baptism is likened to a marriage. Marriage includes a renunciation, a turning away from the single life, a ritual of union, a united vision, a transformation of life as two lives are made one. Marriage implies living together. It is not an experience that, when ritualized between two people, makes no difference in their lives. When two people, united in marriage, return to their old lives, the marriage will at worst die and at best lack any kind of growing relationship according to the I-Thou dynamic.
We talk often about our faith, about the doctrines of our faith, about defending our faith, about the keeping the faith of our fathers pure and undefiled. We define our Christian faith, and then those who aren’t quite up to speed with our doctrine or practices.
But how often do we talk of our faithfulness, or encourage each other to be faithful to God?
It is time.
We have to talk of our calling, our vocation, not primarily in regards to how we worship corporately, or how often we share our faith in this broken world, or how much we give to missionaries or to care for those who have less.
Those acts of faith are good, but they are meaningless if we are not faithful to God, if we don’t realize our primary calling is to be His people, His children, the bride of Jesus Christ.
Our first calling is not to be pastors, evangelists, elders, worship leaders, defenders of the faith. Our primary vocation is not to be parents, employees, however, we define our lives.
Our primary vocation is our deep, abiding, intimate relationship with God. To dwell with Him, as He loves us in ways that only can be described as glorious, praise-worthy, mind-blowing. (Even when we struggle!_
Paul describes that calling as being part of God’s holy people who pray in the name of our Lord Jesus Christ, and in Hebrews 4:16 he describes us being able to confidently approach God’s throne, for there we will receive His mercy and grace, for we belong there.
It is as Dr. Webber talks of, where a married couple lives together, lives as one. That is our relationship with God ( see Eph. 5:21 and following) This relationship we have with God is the most precious thing we have in this life, and without it, nothing we have is worth anything, in fact, if we cling to them, they are liabilities, serious liabilities.
You and I need our time with God, our time where we are reminded of His glory, his value, and the power He exerts in our lives, the very same power that raised Christ from the dead. (Eph.120 ) Just as a couple needs quiet intimate time together (I am not just talking about sex) so we need that time with God, deep, powerful, intimate time where God floods us with His peace, and causes us to rest, free from the crap of this world.
Our time with Him restores us, even reconciles us back to Him when we need to know His mercy and forgiveness.
This is the power behind sacramental times, like communion, where we break from our lives and kneel before Him, not just humbly, but expectantly, to receive the blessing of Christ’s body and blood. Or in the sacramental time where we hear that we can go, our sin is forgiven, or in the sacramental time of prayer, when we live in the promise of our baptism.
We need this rest, this time of Sabbath peace, this moment where we know we know we are loved… and we learn to love back.
Lord Jesus, help us to cry out to you, in need, or in joy. Help us to treasure our time where we confidently enter Your presence and share in Your glorious love and peace. Lord, reconcile us and restore, and help us to seek You first, and always. AMEN!
Webber, Robert E. The Divine Embrace: Recovering the Passionate Spiritual Life. Grand Rapids, MI: Baker Books, 2006. Print. Ancient-Future Series.
Devotional Thought for our Day:
1 People of Jerusalem, run through your streets! Look around! See for yourselves! Search the marketplaces! Can you find one person who does what is right and tries to be faithful to God? If you can, the LORD will forgive Jerusalem. Jeremiah 5:1 (TEV)
804 That friend of ours with no false humility used to say: “I haven’t needed to learn how to forgive, because the Lord has taught me how to love.”
Unrighteousness is a contagious disease.
It spreads like wildfire, often consuming those who are trying to fight it the hardest.
We find ourselves caught hating those who hate, gossiping about those who gossip, seeking to be unjust to those who presume are unjust. Not forgiving those who do something unforgivable.
We seriously need to send out search parties to find one righteous, just person. Just one!
At least God lowered the standard from the days of Sodom and Gomorrah! Then Abraham got him down to 10 righteous people. Now we have to find only One! If only there was some way to find that person, if only there was some way He could rise above the crowd, so that God could easily see Him!
The man has been found! He’s been lifted up on the cross! God forgave Jerusalem and all who look to Him for forgiveness!
God’s looked beyond our unrighteousness, beyond our betraying Him, beyond our brokeness and forgave us, not because He had to, but because He loves us. He proved what St. Josemaria states, that one who loves doesn’t have to learn to forgive, the love they are compels them to do so. Love will seek the course of reconciliation, it has to, and that means forgiving.
That is what the righteous and just do…
And that is contagious as well.
Lord, help us ot know we are loved, help us to be so overwhelmed by our experience the incredible height and breadth, depth and width of that love that we begin to love as well, and as we do, forgive as we’ve been forgiven! AMEN!
Escriva, Josemaria. Furrow (Kindle Locations 3319-3320). Scepter Publishers. Kindle Edition.
I AM here!
Matthew 14: 22-33
As you hear and think about the grace of God our Father and our Lord Jesus Christ, may you realize as well, that is only possible because He is here, with you!
An Interrupted Prayer time?
As I study a passage of scripture to preach on it, I look at other passages that are similar. With the gospels of Matthew, Mark, and Luke, this is pretty easy, as they cover more than 2/3rds of the same stories.
In this case, Mark’s gospel adds one interesting note, that Jesus’s prayer time, his time talking with God the Father was interrupted. Mark’s gospel adds this little note in
47 Late that night, the disciples were in their boat in the middle of the lake, and Jesus was alone on land. 48 He saw that they were in serious trouble, rowing hard and struggling against the wind and waves. About three o’clock in the morning Jesus came toward them, walking on the water. He intended to go past them, Mark 6:47-48 (NLT)
While Mark doesn’t mention Jesus praying, it does mention that HE SAW THEM!
So Jesus heads out – checks on them as He is passing, and that is when something interesting happens.
No, not their freaking out, as they’ve been struggling for 9 plus hours to row and sail a boat against contrary seas. That isn’t interesting, it is tragic. They are tired, and to see someone walking across the sea, in the midst of a horrible eastern Mediterranean storm… well – it’s got to be supernatural, a phantasmic (not fantastic) experience in Greek.
What is interesting is Jesus response to their cries of fear. I AM here.
Sounds like what I keep telling you, you know, “the Lord is with you!”!!!
The Struggles are Real
We need to know that, and some weeks, and some Saturdays, we need to know it even more.
Sometimes we are like the disciples, tired from fighting contrary winds, feeling like the world is going to overwhelm and drown us. Sometimes the other guys in the boat aren’t much of a help, or at least we don’t thing they are. And the wind – there is nothing we can do…
A few years ago, when Kay came back from a mission trip to Siberia, they had a team reunion near a reservoir in San Diego. The reservoir had little sailboats, brand new, in fact the one she and I got in had never been used!
We found that out as we get maybe 100 feet away from the dock, and the rudder, not fully screwed in , because it decides to float away! Then I notice they didn’t insert the centerboard, so there is nothing to keep the boat stable,, and then of course, the wind picks up.
We got blown across the reservoir, where a park ranger met us. She then told kay to get out of the front of the boat, and I learned they didn’t insert the ballast either, and the boat flips over with only my weight on board! Funny it was.. but more than a bit frustrating!
And we didn’t even get to see Jesus walking on the water, and when I got out – I didn’t walk on it! But life sometimes feels like it was that day, failing miserably, helpless, unable to go where I should, and ending up soaking wet!
But Jesus still sees us struggling, even when we aren’t aware of His presence, or His care for us. We don’t, otherwise we wouldn’t freak out, or scream like the disciples did, in fear of their lives.
We often talk about sin as this action, or that action. This evil thought, or those words that hurt that we say. But sin is also when we ignore God, when we try and play God, or choose things our way.
Please hear me, I am not saying the struggle is sin, absolutely not! By no means! But during the struggle, have we forgotten Jesus? Do we remember He cares? If not sin, or often the effect of sin in our lives is evident, for we’ve lost sight of our Lord, our Deliver.
I am here, compared to I AM HERE
Which is why we need to hear his voice, we need to be reminded of His presence. We need to realize it,, we need to let Him calm our fears, put to rest our anxieties, heal our souls and bring peace to our hearts.
By the way, there is a spelling error on the Bulletin, and I may have set this one up when I told Cris the sermon title.
It isn’t I Am Here…. It is I AM here.
That doesn’t seem like much does it? It would be to Peter and Andrew, James, Hahn, Mathew and the rest. You see, in both Greek and Hebrew, Jesus didn’t just reveal that he was walking by.
He revealed he was God, and that He was involved in their life. You see, that I AM is the I AM Moses heard at the burning bush, it is the name of God that is translated as LORD throughout scripture, the name God gave us to call out to him. Yahweh, Ego Eimi, the I AM THAT IAM . The name that was put on the temple for people to know who to pray to, and of course, the name we aren’t to take in vain, but use to pray and to praise God.
During the storm, and at the cross, God is there for you. In the trauma of everyday life, He answers us, and to finally get to that other guy on the water, He says to us as He did to Peter.
Don’t be afraid, I am here – come on – walk with me!
And so we shall, trusting in the Lord who is with you! AMEN!