Devotional Thought of the Day:
They loved human approval rather than the approval of God. John 12:43 GNT
5 “I am the vine, and you are the branches. Those who remain in me, and I in them, will bear much fruit; for you can do nothing without me. John 15:5 GNT
The dynamic ‘from Adoration to Evangelization’ represents, in fact, the only real and possible path for an authentic witness which is capable of knowing how to ‘overcome the world’.
An Evangelization which is not born from an authentic, prolonged, faithful and intimate relationship with God will bear fruit only with difficulty. Even more difficult still will be its ability to captivate the men of this age.
For years, before I go and make a call, whether, in the hospital or someone’s home, I say a quick prayer. This was a practice drilled into me decades ago when I was a young Bible College student and my pastor and I were part of Evangelism Explosion. (we didn’t get great results… but we tried to be faithful!)
I am starting to think that is not a good and proper practice.
We shouldn’t pray before engaging in outreach.
We need to do more. We need to bathe ourselves in worship, in adoration, in meditating on the incredible dimensions of God’s love. We need to be in awe of His glorious mercy. We need to have given Him all of the challenges we are facing, entrusting to Him everything that causes us to take our eyes off of Him.
The priest whose words are recorded above in purple, could not have explained why evangelism efforts, whether formal or informal are successful or not. Simply put, if you haven’t spent significant, intimate, authentic time with God, and seen Him addressing your brokenness, how can you dare think you can share His love with others?
If we can’t reflect God, we are reduced to our own logic and strength, we omit the blessing of the Spirit, and what we are craving is human approval. We want to win people on the strength of our logic, on our ability to manipulate them into the Kingdom, rather than let them be drawn into the healing, cleansing glorious light of Jesus.
We don’t just need that intimacy to power our evangelism efforts. In truth, that effective empowering our sharing our dependence on God is a secondary effect, it is what happens as the Holy Spirit transforms us into the image of Jesus.
We need Him to change us, to reveal to us the work He is doing making us saints, making us the people of God. And the more we see that the more adoration becomes a reaction, and a necessity in our lives because of how amazing God is.
So take some time, be still, dwell in His peace, meditate on the cross, on the blessings of Baptism and the incredible gift of the body and blood of Christ Jesus, praising God with all your heart and soul, mind and strength; then go out and make disciples of all nations.
Lord, help us hear and rejoice in Your presence and love… and then let us shout it so loudly through our lives that the entire world knows! AMEN!
Piacenza, M. (2012). Homily for the Solemn Mass of St Aloysius Gonzaga. In A. Reid (Ed.), From Eucharistic Adoration to Evangelization (p. 68). London; New York: Burns & Oates.
Devotional Thought of the day:
“I will live in them and walk among them. I will be their God, and they will be my people.* 17 Therefore, come out from among unbelievers, and separate yourselves from them, says the LORD. Don’t touch their filthy things, and I will welcome you.* 18 And I will be your Father, and you will be my sons and daughters, says the LORD Almighty.*”
Because we have these promises, dear friends, let us cleanse ourselves from everything that can defile our body or spirit. And let us work toward complete holiness because we fear God. 2 Cor. 6:16-7:1 NLT
2 But who will be able to endure the day when he comes? Who will be able to survive when he appears? He will be like strong soap, like a fire that refines metal. 3 He will come to judge like one who refines and purifies silver. As a metalworker refines silver and gold, so the LORD’S messenger will purify the priests, so that they will bring to the LORD the right kind of offerings. 4 Then the offerings which the people of Judah and Jerusalem bring to the LORD will be pleasing to him, as they used to be in the past.
Malachi 3:2-4 (TEV)
814 Ask Jesus to grant you a Love like a purifying furnace, where your poor flesh —your poor heart—may be consumed and cleansed of all earthly miseries. Pray that it may be emptied of self and filled with him. Ask him to grant you a deep-seated aversion to all that is worldly so that you may be sustained only by Love.
There is a part of me that fears to pray as St. Josemaria suggests.
There is so much to lose, so many things I cannot see apart from myself. Yes, those things include not only what I perceive as the pleasures of life (and are not) and the miseries of my existence.
Could I deal with that radical of a change in me? Could I allow myself to be defined not by broken heart (in my case, both physically and figuratively) but spiritually as well? How can I allow God to take the scar, many of which I find a perverse pleasure in, knowing I somewhat survived them, and not just remove them, but heal the damage they have done?
St Josemaria describes it well as a furnace, for the heat and pain it will take to separate us from these things which haunt us is intense. How do I let Him remove all this, and the sin which so easily ensnares me
How do I find the strength to pray this?
How dare I?
What if he doesn’t answer the prayer? What if He does?
As Malachi points out – how will we endure it?
I think St Paul has the answer, it is not found in us, but in the promises God has made to us, promises He stands behind, promises that are coming true in our lives, even if we do not see it.
It is in those promises, in His making us holy, that we find comfort and learn to trust Him. In those promises, we find the strength to work, to hear Him in a way our soul resonates with what He is doing, to nor fight against His purifying our lives.
You and I, we need this, we can’t continue to live in our brokenness, even if we have gotten used to its stench. The life that God provides, cleansed, purified, holy, is beyond our comprehension. We see it here and there, our souls thrive on it in the moments we experience it, at the communion rail, deep in lament, in the middle of serving others, As God purifies us, as He applies the heat and we cling to Him, these moments we are aware of Him grow… and we begin to desire them more.
So pray for God to refine you and purify you. Pray for me as well, and I pray we all will realize the blessing of walking with God. AMEN!
Escriva, Josemaria. Furrow (Kindle Locations 3357-3360). Scepter Publishers. Kindle Edition.
The Place Where God Put His Name
Became our Home
May the grace of God our Father and our Lord Jesus Christ sustain you, as It has during His work here at St Paul’s for decades. AMEN
I would like to read one verse from our gospel reading from a different translation.
the Word became human and made his home among us. He was full of unfailing love
and faithfulness. And we have seen his glory, the glory of the Father’s one and
only Son. John 1:14 (NLT2)
The New Living Translation uses the word home instead of “dwelt”, and I think the difference is important. The word in Greek refers to setting up a residence in a community, it talks of establishing more than a house, it speaks of a home. It was used in the Greek Old Testament for the tabernacle, the place where God dwelt in the midst of His people.
More importantly, I believe it is why we are here today, and it is why this day is so hard.
You see, we call places like St. Paul’s Lutheran church our “church home” for a reason. This is the place were people have come home to God for decades, for generations. It was here we learned to feel at home in the presence of God, it is here where we came to be baptized, to celebrate Christmas and Easter and Pentecost, it is from this place we buried those who left this church home for their heavenly home.
For here God made us feel at home with Him.
You may not have realized why this place became your church home, we may have never reflected upon it. But it was a church home, and therefore leaving it is a moment of sadness, a moment of sorrow, a moment where we question what happened, what went wrong, why did this happen.
And today, as we move on from this home, we need to realize why this place was our home, where God made His home among His people.
The Place where God Has Put His name
In our Old Testament reading, we see Solomon addressing God at the dedication of the temple in Jerusalem. In that prayer, even as they dedicate this building, Solomon’s prayer includes the concept that God can’t live on earth. Yet the temple was the place where he put His name, and people could pray, and know they could
Hear the words again,
0 May you hear the humble and
earnest requests from me and your people Israel when we pray toward this place.
Yes, hear us from heaven where you live, and when you hear, forgive.
This place where God put His name served the same purpose. This is the place where God has made you at home in His presence. He cleansed you, he brought healing to your souls, He forgave your sin and fed you the Body and Blood of Jesus Christ.
and then, for others, this place was where they found him, even as aliens found God at the temple…again from the Old Testament reading,
41 “In the future, foreigners who do not belong to your people Israel will hear of you. They will come from distant lands because of your name, 42 for they will hear of your great name and your strong hand and your powerful arm. And when they pray toward this Temple, 43 then hear from heaven where you live, and grant what they ask of you. In this way, all the people of the earth will come to know and fear you, just as your own people Israel do.1 Kings 8:41-43 (NLT2)
Over the years, the numbers of people baptized in this place is numerous, the number of people who discovered God because their prayers were answered has been significant. That is why we are here today, to celebrate how God’s mercy has been poured out in this place.
To realize that it is a special place, that it has been a church home, a place where God has put His name.
It is in that name we find out the hope Paul worked diligently, with all he had to preach and teach. The riches of the mystery of Christ in you! And in the end, Paul’s statement to another church will ring true about this church home, numerous people will be presented mature in Christ Jesus, because of the ministry that has happened here.
The Work Done Here, Has Honored His Name
The apostle Paul once said that the people he wrote to were the evidence of God’s work through Paul. In the same way, those who came to faith here, and those people whose faith was sustained here throughout the years are proof that this place has been home to God and man, communing together. It is the place where He put His name,
In a couple of hours, after we commune together, after we share in the stories of God’s work in this place, the doors will close, the lights will be turn off, and we will move on. It may take a while to get used to the new place where God draws you to Himself, these temporary homes on our pilgrimage to our eternal home with Him.
There will be some dissonance, just as when the red hymnal was changed out for the blue, and then the burgundy. Or when the King James gave way to the RSV, then the NIV, then the ESV or NLT. Yet the main thing does not change. The main thing is this: God will continue to draw you to a place where His people can realize the gifts of grace, the forgiveness of sins that testifies that we are safe and at home in Christ. And that others will pray there and find themselves at home as well.
And until we are all
before the throne in heaven, we find ourselves drawn to where God has put His
name, that we can come and pray and be forgiven, where unbelievers can pray and
have God answer. In such places, we will know God’s peace, a peace beyond all
understanding, For Christ will guard you there, keeping your hearts and minds
safe in these earthly homes.
Devotional Thought of the Day:
1 Some time later, as the number of disciples kept growing, there was a quarrel between the Greek-speaking Jews and the native Jews. The Greek-speaking Jews claimed that their widows were being neglected in the daily distribution of funds. 2 So the twelve apostles called the whole group of believers together and said, “It is not right for us to neglect the preaching of God’s word in order to handle finances. 3 So then, friends, choose seven men among you who are known to be full of the Holy Spirit and wisdom, and we will put them in charge of this matter. 4 We ourselves, then, will give our full time to prayer and the work of preaching.” 5 The whole group was pleased with the apostles’ proposal, so they chose Stephen, a man full of faith and the Holy Spirit, and Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolaus, a Gentile from Antioch who had earlier been converted to Judaism. 6 The group presented them to the apostles, who prayed and placed their hands on them.
Acts 6:1-6 (TEV)
The pastoral work of our parishes should involve reflection, logistics, planning, etc., but only in order to dedicate more quality time to the important task: works of charity.
From the earliest days of the church, there was a priority set upon the time of those who shepherd God’s people.
A priority on prayer, and being in the word of God, of preaching and teaching about the Christ who has come to make His home among us. (John 1:14 NLT) To train up people to serve each other, (Eph 4:12)
Those were the priorities of the early church –
A question I have today is that our priority still? Is this were we want them spending their time. Or have we turned them into visionaries and managers, men who are skilled in managing all the work of the church as an organization?
Yes, logistics and planning are necessary, being good stewards of what the church has been entrusted with temporally is important. But only as it sets the church up to do its actual ministry – and to walk with God.
The members of a church and its leadership need to take this seriously. Out of the fifty to sixty hours a week he works, how many are spent in prayer? How many are spent in teaching and preaching and preparing for it?
How many are spent in meetings covering the administration of the church, and/or its school? Is it possible to free him up of some of that, so whe can dedicate himself as the apostles do? Is it possible to have him train others to do the work of service? Is it possible to create an environment where the talents of people can be harnassed? How many of our pastors have to be property managers, business officers, plumbers, and a thousand other roles.
Give him time to pray and spend time meditating on God’s word. – serious amounts of time. Give him time to prepare to teach and preach as well. for this work is necessary. Invest his time in training people to know the word so well that they can serve others, and while doing it, share Christ’s love. And give him time to get used to this freedom!
Be a good steward of his life… and time.
The blessing will be yours!
Pope Francis. (2013). A Year with Pope Francis: Daily Reflections from His Writings. (A. Rossa, Ed.) (p. 104). New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis.
Devotional Thought of the Day
During the night Paul had a vision of a man of Macedonia standing and begging him, “Come over to Macedonia and help us.” After Paul had
seen the vision, we got ready at once to leave for Macedonia, concluding that God had called us to preach the gospel to them. Acts 16:9-10
Why don’t we try to live and transmit the priority of non-quantifiable values: friendship, the ability to simply celebrate the good moments of life, sincerity that encourages peace, confidence and trust? It may be easy to say, as poetic as these values may sound, but extremely demanding to live them, since it requires that we stop worshiping the god of “efficiency-at-all-cost”, so deeply rooted in our post-modern mindset.
In the last 50 years, the church has struggled with becoming “missional”, to take up the “apostolate” and get back to the work the church has been placed in the world to do. The work Paul summarized in Colossians this way, “to present everyman perfect in Chrsit Jesus.”
In the process, we have gotten quite pragmatic. We have taken models of efficient business practices and adapated them to the church. We’ve developed experts and consultants to evaluate our churches based on models and metrics.
In the process we’ve made our goal the replication of what works, and idol of pragmatic, reproducable ministry. You see it in the early days of Evangelism Explosion, (aka the Kennedy model) which had similar models adapted to their own denominational doctrine.) We see it as pastors buy books and try to replicate the best practices of whatever is working, even if it being in a different culture or demographic.
Pope Francis has it right, we’ve become so enamored with pragmatism and efficiency that we will choose them over peace, confidence, and trust. We choose it over friendship and deep fellowship, Those things are less focused upon, because the investment to see them come to fruition is too high, to vague, to unable to be truly measured.
One would even wonder what would happen if we were given a vision of people from Macedonia begging us to come, to assst them. Would we respond to the vision? Would we allow the Spirit to drive us to a place where the gospel is needed? Or would we dismiss the vision, for it dosen’t fit into our vision plan, and it can’t be measured to see if it is a viable mission.
I am not saying we completely fly by the seat of our pants, that we set aside anything that is pragmatic, that we don’t evaluate our ministry’s efficiency. We doo need this, and yet, we need to balance it, spending time in meditation, lsitening to God, growing so intimate with Him that we recognize His voice, and know when we are to follow Him.
Even when it doesn’t make logical sense.
Even when it calls for great courage, great sacrifice, and in the end only changes one or two lives…
Remember, God’s ways are beyond ours.
So walk with Him, stay close, and be amazed at how He leads you.
Pope Francis. (2013). A Year with Pope Francis: Daily Reflections from His Writings. (A. Rossa, Ed.) (p. 100). New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis.
Devotional Thought of the Day:
7 And so the word of God continued to spread. The number of disciples in Jerusalem grew larger and larger, and a
At the dawn of the third millennium not only are there many peoples who do not yet know the Good News, but there are many Christians who need the Word of God to be re-announced to them in a persuasive manner so that they may concretely experience the power of the Gospel.
Many of our brothers and sisters are ‘baptized, but insufficiently evangelized’. In a number of cases, nations once rich in faith and in vocations are losing their identity under the influence of a secularized culture … The Church, sure of her Lord’s fidelity, never tires of proclaiming the Good News of the Gospel and invites all Christians to discover anew the attraction of following Christ. (Benedict XVI, Verbum Domini, 96)
The history of Evangelization across the centuries witnesses that the great missionaries were also great people of prayer, more specifically that they were authentic adorers. Indeed, the Eucharist is ‘the source and the summit of the Christian life’ (Lumen gentium, 11), and the ‘source and summit of all evangelisation’ (Presbyterorum ordinis, ).
608 Against those who reduce religion to a set of negative statements, or are happy to settle for a watered-down Catholicism; against those who wish to see the Lord with his face against the wall, or to put him in a corner of their souls… we have to affirm, with our words and with our deeds, that we aspire to make Christ the King reign indeed over all hearts… theirs included.
The church pictured above has been empty for decades. The doors are bordered up, and voices have long been silent. There is no prayer offered, not voices lifting up praises as the realize the love and mercy of God,
There are other churches just as lifeless, even though the bodies are in them, even though voices can be heard, their words empty, vain. They try to make things better in life, they try to either legislate it or inspire people to behave, to live inspiring, meaningful lives. Some consider themselves traditional (or faithful) and others claim to be progressive and socially active.
And they are as empty and lifeless as St Anne’s.
They have been, “baptized, but not evangelized.”
They’ve been made part of the church, but they haven’t experienced the love of God. They haven’t learned to sit in silence and contemplate how much God desires to be with them, to guide them through life, to fix their brokenness, to forgive their sins.
So they put God on time out, reaching out to him the least amount of times they feel necessary, or reaching out to Him when there is trouble or trauma.
The priests in Jesus day were like that, they knew the scriptures, they put their trust in the promises that were theirs because they were circumcised, but the idea of talking with God, interacting with God, being guided by God, those were all missing.
But they heard the gospel, and they were changed.
And so can our people, our pastors, and priests, our ministers, our worship leaders. They can experience the breadth and width, the height and depth of God’s love.
They can realize they are loved, and adore God, not forced or manipulated, but simply adore Him – because He loves them. And their prayers and their worship will rise louder and stronger, and it will impact more and more.
Lord, reveal yourself through those who serve you, to both the church and the
Rey, D. (2012). Adoration and the New Evangelization. In A. Reid (Ed.), From Eucharistic Adoration to Evangelization (pp. 3–4). London; New York: Burns & Oates.
Escriva, Josemaria. Furrow (Kindle Locations 2579-2582). Scepter Publishers. Kindle Edition.
Devotional Thought of the day:
5 I wait for the LORD, my soul waits, and with
Psalm 130:5-6 (GW)
When God speaks to us it does not prove that we are right or even that we are good. In fact we may have misunderstood what God said. The infallibility of God the speaker does not guarantee our infallible reception. However, phrases such as “God told me” or “the Lord led me” are commonly used to prove that “I am right,” “My ideas are right” or “you should follow me.” No such claim is automatically justified.
So if a conversational walk with God does not guarantee my always being right, what is the use of it? Why should we attempt to hear God if it won’t ensure that we’re on the right track?
34† But they would not answer him, because on the road they had been arguing among themselves about who was the greatest. 35† Jesus sat down, called the twelve disciples, and said to them, “Whoever wants to be first must place himself last of all and be the servant of all.” Mark 9:34-35 GNT
As i look over social media this morning, I again find myself distraught over what I see. People trying to justify their views, much as Dallas Willard indicates they do in the green quote above.
It is tempting to reply to each, to show them how their claim to the higher moral position is failing, and actually doing harm to their position.
Everyone claims that they speak for God, whether they believe or not. They do so when they appeal to logic, or what is just (in their eyes) or what a right. Their claim to an absolute is a claim to speak for God, their judgment that something is good, or evil, again is a claim to speak absolutely, and therefore is a claim to speak as God.
Please, stop nodding your head, thinking of people you know I am speaking about – for I am speaking about you, and me.
We try to speak for God all the time, speaking at people, speaking about their sin, judging and condemning that which we don’t approve. Surely, there sins we need to confront, brokeness and even things attitudes so warped that good becomes evil, and evil becomes good.
But the purpose of speaking out about them must be reconcilliation to God, not condemnation to hell. Our attitude should be that of a servant, helping his Master’s children grow and develop.
That requires that we listen to God, more than we speak for Him. It takes knowing and sharing His heart, His attitude for them, rather than just drawing a line in the sand.
So how do we know when we are hearing God accurately? When what is being said aligns with what He desires, when our heart is filled with both love and the pain that comes from seeing those we love, captured in bondange, unable to free themselves.
When we are willing to go them, and share in their pain, waiting patiently for that moment when we can reveal to them the grace of God, the mercy He will show them. When we can take them to the cross, embracing the struggle for the joy set before us.. the joy of welcoming our fellow prodicgal home.
So listen, and run to those He would have you stand by.
Willard, D., & Johnson, J. (2015). Hearing god through the year: a 365-day devotional. Westmont, IL: IVP Books.
Devotional Thought of the day:
20 He who gives his testimony to all this says, “Yes indeed! I am coming soon!” So be it. Come, Lord Jesus! 21 May the grace of the Lord Jesus be with everyone. Revelation 22:20-21 (TEV)
8 And now there is waiting for me the victory prize of being put right with God, which the Lord, the righteous Judge, will give me on that Day—and not only to me, but to all those who wait with love for him to appear. 2 Timothy 4:8 (TEV)
The believer has in essence already received God’s favorable verdict. Now, as at the future judgment, he or she stands clothed only in the righteousness of Christ and for his sake is assured of life. Thus, the fear of condemnation disappeared for Luther, and, instead of holding out the return of Christ as an object of terror, he could exhort his parishioners to pray for the speedy arrival of the lieben jungsten Tag, the dear last day, when the riches of divine grace, invisible to the eye and accessible only to faith in this world, would be revealed in the kingdom of God.
I grew up in the midst of a hysteria about the end times. Even as the revival and renewal of the 60’s and 70’s guided people back into the church, part of that renewal was based on fear, and false teaching about the tribulation, the horrors of God’s wrath powered an evangelistic fever, and a desire to make sure our family, neighbors, and friends were safe.
End times, much like in the time of Luther, were pushed as something to drive people to God in fear of his wrath.
And salvation became a salvation from the extreme power of sin, and Satan, and the power of death.
Men like Tim LaHaye, Chuck Smith, Hal Lindsey, and Jack Chick became experts in this presentation of end times, and of using what Freud called Thanatos to motivate people’s going to church, and buying books and tracts.
We all grew to fear the second coming, and what preceded it, we studied the news with as much emphasis as studying scripture, and eventually, many burnt out on this fear-of-the-end-driven religion, and many more turned off, as we tried to scare and shame them into our form of Christianity. (and we were often proud of our “evangelistic efforts” being rejected, as proof we were doing the right thing!)
And as the day delayed, the church lost its grasp on people, the fear diminished, as did the fervor to save them from something, for we forgot to teach them what they were saved into…
Luther had this going in his days as well, though instead of buying books and tracts, they bought indulgences.
As I was reading this morning, the passage above from a book on Luther’s Spirituality again helped me to see a different approach regarding the end. One I’ve come to appreciate on its own but didn’t make the connection of it to Luther.
I want the end to come! I pray that Christ will return
Sometimes for the wrong reasons, for the end to all the trauma, I see, especially in the church. Sometimes so there is finally an end to the trauma and pain caused by our sin, that spiritual illness that we are powerless against.
But the real reason to desire the end, to desire the judgment is that we know what Luther knew. Because of Jesus, we are already judged as righteous, as holy as able to walk into the presence of God, glorifying Him for doing the impossible. For He has declared and made us as holy, as special as Jesus.
And that makes heaven a homecoming, that makes heaven an entry into something beyond our imagination, beyond our ken. To see God in all of His glory, and to know we belong in His presence. To hear our welcome, to hear with delight (and still the attitude of “who? me? really? when Lord?”) the Lord welcoming us into His presence. To have answered the prayer that my mornings begin, “One thing I have asked of the Lord, and this is what I seek.: That I may dwell in the house of the Lord all the days of my life,; to behold the beauty of the Lord, and to seek HIm in HIs temple”
May we all learn to desire this, to pray for it, to realize how real that day is, and rejoice in the thought it is nearer than before. Maranatha! Come Lord Jesus!
strohl, J. E. (2007). General Introduction. In P. D. W. Krey, B. McGinn, & P. D. S. Krey (Eds.), P. D. S. Krey & P. D. W. Krey (Trans.), Luther’s Spirituality (p. xxii). New York; Mahwah, NJ: Paulist Press.
Taken from https://www.northumbriacommunity.org/offices/morning-prayer/ (psalm 27:4
Devotional Thought for the Day:
Seth had a son whom he named Enosh. It was then that people began using the LORD’s holy name in worship. Genesis 4:26 TEV
To speak about “heaven”, therefore, does not mean to lapse into rapturous fantasy but rather to learn to know more deeply that hidden presence that lets us truly live and that we continually allow to be masked and withdrawn from us by whatever is in the foreground of our awareness. Heaven, consequently, is above all christological. It is not an extra-historical place “into which” we go. The very existence of “heaven” depends on the fact that Jesus Christ, as God, is man and has given human existence a place in the existence of God himself
“The Church originates, and has her continuing existence, in the Lord’s communicating himself to men, entering into communion with them, and thus bringing them into communion with one another. The Church is the Lord’s communion with us, which at the same time brings about the true communication of men with one another.”
It is an odd comment, sitting there at the end of chapter 4 of the first book of the Bible.
They began to worship him using the Lord’s Holy name….
They are talking about the name YHWH, or as it can be translated, “I AM”
It is a name that is amazing, even in its simplicity. And for Seth and Enosh, it is a profound thing, once that doesn’t have a further explanation because.. well, how do you explain it? It is too overwhelming.
God, who was betrayed by Seth’s parents, so much they were kicked out of Eden. Betrayed by one brother as he killed his other brother in a rage of jealousy, this God still cares for and provides for people.
“here is my name, YHWH, use it to call out to me.
God wants us to identify Him, not just as GOd, not just as the Divine, not just as Master or Lord (which is why I hate the tendency to translate YHWH as LORD) but to reach out and call Him by name. He wants us to call out with an intimate form of address, He wants that relationship with us.
We have to understand this, that Christ’s mission was not just to cleanse us from sin, but the purpose was to draw us into communion with God the Father, the Son and the Hoy Spirit. That Jesus’s work was to draw human existence into the existence of YHWH, into existence in God.
As Paul taught the Athenians,
27 “His purpose was for the nations to seek after God and perhaps feel their way toward him and find him—though he is not far from any one of us. 28 For in him we live and move and exist. As some of your own poets have said, ‘We are his offspring.’ Acts 17:27-28 (NLT2)
This is what it all boils down to, a God who would come to us, with the express desire of having a relationship with us. YHWH, whose wisdom we should realize is so incredible, and in relationship with Him, we realize that His best interests are guided by that wisdom. That’s why we hear and walk with Him. (Obey is simply to hear in both Greek and Hebrew)
They began to worship Him, using His holy, precious, intimate name….
I pray you and I do the same today, and all this week.
Question to discuss:
What is hard about talking to God by His name?
Ratzinger, J. (1992). Co-Workers of the Truth: Meditations for Every Day of the Year. (I. Grassl, Ed., M. F. McCarthy & L. Krauth, Trans.) (p. 351). San Francisco: Ignatius Press.
Ratzinger, J. (2003). God is Near Us: The Eucharist, the Heart of Life. (S. O. Horn & V. Pfnür, Eds., H. Taylor, Trans.) (p. 7). San Francisco: Ignatius Press.
Devotional Thought of the Day:
4 Then the word of the LORD of Hosts came to me: 5 “Ask all the people of the land and the priests: When you fasted and lamented in the fifth and in the seventh months for these 70 years, did you really fast for Me? 6 When you eat and drink, don’t you eat and drink simply for yourselves? l 7 Aren’t these the words that the LORD proclaimed through the earlier prophets when Jerusalem was inhabited and secure, m along with its surrounding cities, and when the southern region and the Judean foothills were inhabited?” Zechariah 7:4-7 HCSB
Look! God’s dwelling is with humanity, and He will live with them. They will be His people, and God Himself will be with them and be their God. 4 He will wipe away every tear from their eyes. Death will no longer exist; grief, crying, and pain will exist no longer, because the previous things e have passed away. Rev. 21:-3-4 HCSB
Speaking with God must be a progression in and for ourselves—a progression in the literal sense of the word, that brings us forward, that moves us toward God and away from ourselves.
Many Christians have a routine for how they relate to God. For some, it is a walk, every day meeting Him, and traveling with Him. For others, it is a weekly, thing, as they pray with others on Sunday and Wednesday night. Some only react to God when facing a challenge.
While I would desire that all interact with God more and more, it is not just the amount of time invested that matters. It is also about how we interact with Him. The prophet Zechariah writes of this, as the words of God are given through the prophet to challenge us all.
Why do we pray, fast, go to church and Bible study? Is it just to feel good about ourselves? Is it just to appease our own feelings of guilt or inadequacy? Is it just to be assured that we won’t spend eternity in hell?
Or is it because of the glorious promise we see in Revelation. When we shall dwell with God, in all of His glory! Is it because, having seen revealed in part how much God loves us, we need to explore it, we need to adore Him, we find ourselves craving His presence? For as we find we are loved, that unbelievable fact must be explored, its height, its depth, its width, and breadth. We want to experience it more, no, we need to!
This transformation we need to be patient with, it needs to be nurtured, it needs to be guided. This journey happens in community, it is the nature of communion. It ebbs and flows, and this means we need to look out for each other and be there for each other. For it is to easy to be dragged away by the cares of the world, it is too easy to be trip and fall off the path (one of the definitions of is exactly that!)
And yet it happens, as we look to the end of the journey, as our hope is found in God’s promise that He will draw us to Him. As prayer, speaking and hearing God causes that progression, and the Holy Spirit’s presence assures us, comforts us and enables us to see God’s love.
Prayer isn’t important in and of itself Every religion prays, even atheists. Gathering with people to study religious doctrine doesn’t either, every religion does that, including those who are agnostics, or secularists. What makes the difference is the loving God who loves us is who draws us to pray, to commune together, to celebrate the love which drove Jesus to cross, looking forward to the eternal relationship cleansing us from sin would bring.
It’s all about the end, the end which is a glorious, wonderful moment, when we see God face to face!
Lord Jesus, help us to encourage each other, as the day of Your return draws closer, as the Holy Spirit draws us closer, and into the relationship that You have with the Father. Help us to do the things we do, adoring You more and more, as we realize Your love for us. AMEN!
Ratzinger, J. (1992). Co-Workers of the Truth: Meditations for Every Day of the Year. (I. Grassl, Ed., M. F. McCarthy & L. Krauth, Trans.) (p. 344). San Francisco: Ignatius Press.