Devotional Thought of the Day:
11 Inside the Tent of Meeting, the LORD would speak to Moses face to face, as one speaks to a friend. Afterward Moses would return to the camp, but the young man who assisted him, Joshua son of Nun, would remain behind in the Tent of Meeting. Exodus 33:11 (NLT2)
We might even venture to say that what God does is always an answer to this kind of appeal from someone who prays. This does not mean that God is like the potentates of this world who want to be asked before they bestow a favor. No—it is so because it must be so by the very nature of things, because it is only when we pray, when we transcend ourselves, when we surrender ourselves, when we recognize God as a reality, when we open ourselves to him, only then that the door of the world is open for God and that space is created in which he can act for and on us men. God is, it is true, always with us, but we are not always with him, says Saint Augustine. It is only when we accept his presence by opening our being to him in prayer that God’s activity can truly become an action on and for us men.
THE SECOND PETITION (of the Lord’s prayer)
“Thy kingdom come.”
7 What does this mean?
Answer: To be sure, the kingdom of God comes of itself, without our prayer, but we pray in this petition that it may also come to us
One of my favorite stories in scripture is found in 2 Kings 6, where Elisha’s servant had no clue what is going on around him. He sees what the prophet and he will face, and not realizing the power of God, falls into despair.
We do this often, for our faith is weak, and our memory of God’s presence is not so good. We struggle in the face of the problems, the trauma, and the self-doubt that is caused by sin and temptation. We may not want to admit it, but everyone struggles with that self-doubt. For if we can’t do what we want to do, what is right, and we can’t stop the self-defeating sin that has ensnares us, we end up living in a world that is broken, and we can’t find a way to cope with it. Deny it, get distracted from it by our addictions, we just keep going.
Elisha’s servant hadn’t learned what to do yet, but Elisha did. He simply prayed. The servant then saw the truth, and what was real! He found out what was really going on, and it was a different story.
THat’s why Luther and Pope Benedict talk about prayer the way they do. If we don’t pray, it is not that God isn’t active, for He is. What is missing is our awareness of what God is doing.
It is impossible to know what is going on around us, if we don’t see what God is doing.
Prayer is the beginning of that, as we talk with God, much as Moses did, or Enoch or even David. Blunt conversations, face to face, as we would have with a friend. Allowing God to, with all His wisdom and power, to intervene in our lives, as He reveals His love and the mercy which forgives and heals us. That is what Benedict XVI is talking about, as we transcend ourselves in prayer, and meet with God and talk. It is what LUther referred to when he talked of God’s kingdom coming among us.
We see His reality then, as it is revealed at the speed and fullness He knows we can take. We see His love, His concern, we see the power of God at work reforming us into a masterpiece.
Lord, help us to talk with You, as Moses did. Not just face to face, but as a friend talks to a friend. Lord Jesus, help us depend on You, not neglecting You and talking with You. Open our eyes to the work of the Holy Spirit. We pray this in Jesus’ Name. AMEN!
Joseph Ratzinger, Co-Workers of the Truth: Meditations for Every Day of the Year, ed. Irene Grassl, trans. Mary Frances McCarthy and Lothar Krauth (San Francisco: Ignatius Press, 1992), 286–287.
Theodore G. Tappert, ed., The Book of Concord the Confessions of the Evangelical Lutheran Church. (Philadelphia: Mühlenberg Press, 1959), 346.
Devotional Thought of the Day:
Isaiah 62:6 (GNT) — 6 On your walls, Jerusalem, I have placed sentries; They must never be silent day or night. They must remind the Lord of his promises And never let him forget them.
I can ground myself on this, not because of my own worthiness, but because of the commandment. Similarly, in this case, we should consider what and for what we pray as requested by and done in obedience to God. We should therefore think, For my sake it counts for nothing, but it is most important that God commanded it. Therefore, each one of us should come before God in prayer for whatever we need in obedience to this commandment.
Therefore, we urgently entreat and admonish all people to take this to heart and in no way forsake their prayers.
To take up a life of prayer every day is to allow ourselves to be accompanied, in the good moments and the bad, by him who best knows and loves us. Our dialogue with Jesus Christ opens up new perspectives for us, new ways to see things that are always more filled with hope.
In prayer, our flesh, identified with the Word made flesh and moved by the Spirit, longs for the Father. This is the mystery that unfolds in prayer and that promises us a unique communion with the Father, in the Spirit and through the Son. He takes our flesh and we receive his Spirit.
These words have been credited by many to St. Francis. “Preach always, use words when necessary”. Last week, I experienced a twist on those words. “Pray always, use words when necessary”
I had stopped by a chapel where a friend serves. Technically it is called an Oratory, a place not open to the public, but where members of a religious community worship and pray in the house they share.
I was in the area, and between a couple of visits, so I stopped in, and welcomed, ascended the stairs up to the chapel.
I went through the normal prayers, recounting things I needed God to forgive, and some situations that just cause my heart to ache. The kind of things that only God can solve. I talked to Him about the things coming up, and then… just couldn’t go on.
I had no more words.
That has happened more than once before… so I did what usually works, simply saying the Lord’s prayer slowly, savoring each word, confident that it covers every prayer I could ever pray. Confident of the Holy Spirit’s intercession as promised in Romans 8…
26 In the same way the Spirit also comes to help us, weak as we are. For we do not know how we ought to pray; the Spirit himself pleads with God for us in groans that words cannot express. 27 And God, who sees into our hearts, knows what the thought of the Spirit is; because the Spirit pleads with God on behalf of his people and in accordance with his will. Rom. 8:26-27 GNT
Then, in the midst of the Lord’s prayer, I couldn’t continue. I couldn’t find the words, words that I repeated tens of thousands couldn’t be grasped, couldn’t be remembered. All I could do, is sit there, and look at the crucifix.
This bothered me… why couldn’t I pray, and yes, there were things to pray about, to pour out of a heart that is broken and struggling. And then I started to realized it was time to be still, to be reminded of the promises of God, to see that God was there, to realize the presence of God, the One to whom I spoke.
Not even to hear Him speak, or the Spirit to guide my thoughts. But just to be there, praying and realizing His presence. To pray without words, even without thought.
To dwell in the silence… with the One who loves me and knows me better than myself.
After, as I made the long trek home, I didn’t feel ecstatic, I don’t think I glowed like Moses, and all my situations weren’t miraculously taken care of…but I felt whole, and more sure of His guiding hand. A very subtle thing… but quote good.
God is with us, and we need to take the time to experience it.
Luther, M. (2007). Luther’s Spirituality. (P. D. W. Krey, B. McGinn, & P. D. S. Krey, Eds., P. D. S. Krey & P. D. W. Krey, Trans.) (p. 199). New York; Mahwah, NJ: Paulist Press.
From https://opusdei.org/en-us/section/pastoral-letters/ Aug. 10,2019
Pope Francis. (2013). A Year with Pope Francis: Daily Reflections from His Writings. (A. Rossa, Ed.) (p. 260). New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis.
Devotional Thought of the Day:
3 Then the devil said to him, “If you are the Son of God, change this stone into a loaf of bread.” 4 But Jesus told him, “No! The Scriptures say, ‘People do not live by bread alone.’” Luke 4:3-4 (NLT2)
In India following a big earthquake some years ago, relief teams came from all over the world. They asked that a few of our sisters be in each relief camp to organize the work. To their surprise the sisters insisted on beginning each day with prayer and Holy Mass and that there be times to withdraw for meals and prayers. Some did not agree but those who remained saw the wisdom of it. Because there was reliance on God, the teams could continue. Another proof that our strength comes from Him Who said it clearly: ‘Without Me you can do nothing’.
I speak in the name of our sisters everywhere and from my own personal experience: without the strength provided by the Eucharist, it would not be possible to live our vocation.
And now that they no longer have to chatter the troublesome [breviary’s] seven hours, it would be much better if morning, noon, and night they would replace it by reading a page or two of the catechism, prayer book,4 New Testament, or something else from the Bible and pray the Lord’s Prayer for themselves and their parishioners! In this way they would again show some gratitude and respect for the gospel, which has relieved them of so many burdens and difficulties, and they might feel a little shame that, like pigs and dogs, they do not get more out of the gospel than this lazy, harmful, scandalous, fleshly freedom. Sad to admit, the rabble has too low a regard for the gospel, and, even when we have tried as hard as we can, we do not make much of a difference. What can we expect if we want to be as idle and lazy as we were under the papacy?
The battle in my denomination is no different than the battle in so many others today. Ultimately, it doesn’t boil down to worship style, or missional strategy. It isn’t about being traditional, or seeker-sensitive (though there are new terms to describe such, they are still the same battles). It isn’t even about long divisions that are more about personalities and generations of disciples who held grudges. It is even, as I have long thought, about power and control.
Well – not about us controlling versus them controlling.
Simply put, it is about letting God be God, and sitting at His feet, as Mary did. It is about living a life in a deep and intimate relationship with God, realizing that He is as incarnate in our lives as in Mary’s, and that the sacramental life is one which makes all the difference in the world. For a life, spent in communion with God, in prayer and meditation is what makes the difference in us, in our personal lives, in the lives of our parish/congregations. and in the life of our Church.
The temptation is no different than when Jesus was tempted. “Go do this, use your power to provide for yourself, do what is right in your own eyes, in your estimation, according to your studies and theories based on studying what others have done” and assuming that what we see as success, actually is successful. And yet the “missional” types, and the “confessional” types do this, and even do it somewhat triumphantly.
And yet, the passage Jesus is quoting is so contrary to that kind of idea.
2 Remember how the LORD your God led you through the wilderness for these forty years, humbling you and testing you to prove your character, and to find out whether or not you would obey his commands. 3 Yes, he humbled you by letting you go hungry and then feeding you with manna, a food previously unknown to you and your ancestors. He did it to teach you that people do not live by bread alone; rather, we live by every word that comes from the mouth of the LORD. Deuteronomy 8:2-3 (NLT2)
That is the life described in the quote from the Roman Catholic nun in the first article. One of the leaders from the order of Mother Theresa, whose work among the poor is legendary. They needed the mass, they needed the sacramental time with God in order to find the peace that would enable them to serve others. This is the life that Luther had hoped would develop as he preached the gospel. Yet, whether from laziness or temptation the freedom to actually pray in a non-mechanical way didn’t develop, and sermons that were more quotes of scholars that actually matching the word of God to the needs of people, revealing the grace and love of God that they needed to hear.
We must, as the people of God, spend time with Him. We have to spend time in silence, enough that the world drifts away, and we can hear the word of God. We need to struggle to understand what we receive in communion, to realize that this IS the Body and Blood of our Lord, given for us, given to us. Learning to desire this time, which is uncomfortable at first (see Isaiah 6 or Ex. 3:2 ) but grows on us, and becomes the most precious time we have.
And in that time, as we gaze on Christ, we do not realize the transformation that happens. We don’t notice our ability to show mercy grow, and to care for those around us. Yet it idoes…
This isn’t about a methodology about saving the church. It is about learning to let God provide as He has promised. It is about walking with Him, trusting and depending on Him. Hearing His voice.
My dear readers, I beg you, invest the time, push through the distractions, they will fade, and spend time, individually and in groups, learning to adore the Lord in whose presence you dwell. Listen to Him, through the word, through considering your baptism, the our communion together, through the words your pastors and priests share, declaring your are forgiven! And hearing Him guide you in your day….
The Lord is with you (all)!
Lord Jesus, help us to seek Your presence, even as Your Spirit dwells with us. For no other reason that to spend time with You, and to realize what You are doing in our lives. Help us to pray, and to meditate on Your word, and on Your love. AMEN!
Joseph MC. (2012). From Adoration to Serving the Poor. In A. Reid (Ed.), From Eucharistic Adoration to Evangelization (p. 179). London; New York: Burns & Oates.
Luther, M. (2007). Luther’s Spirituality. (P. D. W. Krey, B. McGinn, & P. D. S. Krey, Eds., P. D. S. Krey & P. D. W. Krey, Trans.) (pp. 185–186). New York; Mahwah, NJ: Paulist Press.
Devotional Thought for the Day:
16 Then Jacob awoke from his sleep and said, “Surely the LORD is in this place, and I wasn’t even aware of it!” 17 But he was also afraid and said, “What an awesome place this is! It is none other than the house of God, the very gateway to heaven!” Gen. 28:16-17 GNT
While communication with God would be a stretch for many, there is still more. In the progress of God’s redemptive work, communication advances into communion.
Communication often occurs over a certain distance, even amidst possible opposition. We can still communicate with those with whom we are at war. God communicates with us even while we are his enemies, dead in our sins. When communication between two people rises to the level of communion, there is a distinctness but also a profound sharing of the thoughts, feelings and objectives that make up our lives. Each recognizes the thought or feeling as his or hers, while knowing with joy that the other is feeling or thinking in the same way.
Often out journey through life is reflected in the journeys we see in scripture. Or perhaps our journey is simply following in their steps.
Jacob grew up in a house of faith, and yet his life didn’t reflect it, at first. Though there would become a time where God would define himself as the God of Abraham, Issac and Jacob, that time was only just dawning at the point the passage mentions above. He will still need to wrestle with his God, he will still need to reconcile with his brother, but the work has begun.
God has made his promise known to him. The relationship will begin to deepen and make the change from communication to communion. To the point where feelings that once had to be expressed are now known. Jacob’s heart and mind will slowly begin to resonate with God, as the repentant man slowly is transformed, becoming one of our fathers in the faith.
Communion is what prayer really is about. It’s not just communication, it is so much more. It is more than talking, more than just telling God what you and others need. It is complete sharing, letting him heal the heartache, letting His cleanse out you life, replacing the old stone heart with a one that beats in the Spirit’s time, conforming our mind to that of Christ.
We have to remember this is a journey, that it takes time, that we will stumble along the way. Jacob doesn’t go from Sinner to Saint in one night. We struggle with the old person trying to pop back up, even though crucified with Christ. Jacob will see this as he will still have to deal with his uncle, and his wives, he will still live in fear of his brother. Yet he will grow, as we will.for God is at work.
We see it when we have those “aha” moments. When we realize we have been standing/sleeping on Holy ground. When we suddenly realize what we should have known, the Lord is here, and we didn’t ever know it. But now we do, now, in the moment, there isn’t a doubt.
The Lord is with you…
Those aren’t just words in that moment, this is our existence. In the presence of the Lord who loves us, who comes to dwell with us. Not just to be studied, not just to talk to, but to commune with!
He is here! AMEN!
Willard, D., & Johnson, J. (2015). Hearing god through the year: a 365-day devotional. Westmont, IL: IVP Books.
Devotional Thought of the Day:
Ac 2:42 — All the believers devoted themselves to the apostles’ teaching, and to fellowship, and to sharing in meals (including the Lord’s Supper), and to prayer.
Ac 6:4 — Then we apostles can spend our time in prayer and teaching the word.”
Ro 12:12 — Rejoice in our confident hope. Be patient in trouble, and keep on praying.
Eph 6:18 — Pray in the Spirit at all times and on every occasion. Stay alert and be persistent in your prayers for all believers everywhere.
Col 4:2 — Devote yourselves to prayer with an alert mind and a thankful heart.
91 You wrote to me: “To pray is to talk with God. But about what?” About what? About him, and yourself: joys, sorrows, successes and failures, great ambitions, daily worries—even your weaknesses! And acts of thanksgiving and petitions—and love and reparation. In short, to get to know him and to get to know yourself— “to get acquainted!”
16 Ultimately, if we should list as sacraments all the things that have God’s command and a promise added to them, then why not prayer, which can most truly be called a sacrament? It has both the command of God and many promises. If it were placed among the sacraments and thus given, so to speak, a more exalted position, this would move men to pray.
Some people are devoted to working out others are devoted to making sure their family is okay. Some are devoted to their work, and others to the volunteering they do. Some are devoted to their political parties, or this cause or that. Or maybe we are more
But how many of us are devoted to prayer, and as part of that prayer, to listening to God through meditation on the word of God and the cross of Christ?
And if we see ourselves as devoted to prayer, what do we mean by prayer? In my case it often means intercession. Our church’s prayer list is between two and three times the size of our congregation, and those people all need to be prayed for, daily! That obviously is a part of prayer, but it isn’t everything that is”prayer”
Prayer Is what St Josemaria describes it as, a conversation that gets deep into who we are, and who God is. It is an intimate discussion of life, even to the point of discussing our weaknesses, and as much as it may hurt, our sin. It is getting to explore the dimensions of God’s love and mercy, it is getting to know Him, and letting Him reveal who we are. (since He knows us better than we know ourselves!) Prayer is that time where our hearts can find peace, where we can realize we are loved, because everything else fo a moment fades, for we realize we are in His presence.
That’s why the early Lutherans agreed in the Apology of the Augsburg Confession that prayer could be considered a sacrament. It is an individual and corporate encounter with God that penetrates our heart and soul. It is both talking, and being silent before God, it is the communication that happens at the altar, and when we are trying to learn from the scriptures, it is the Holy Spirit in us, who even interprets the prayers we can’t find the words for, for the pain is too deep.
Prayer is not an option for us, any more than electricity is a option tor my electronic devices, or blood is an option for the living. Not as a duty, or burden, but as part of our essence.
For the Lord is with you, there to talk to, to listen to, to get to know.
† Lord, help us to walk in Your presence, and be more aware of that presence. Help us to talk, and to listen, and to find out how much You love and care for us. † Amen!
Escriva, Josemaria. The Way (Kindle Locations 365-368). Scepter Publishers. Kindle Edition.
Tappert, T. G. (Ed.). (1959). The Book of Concord the confessions of the Evangelical Lutheran Church. (p. 213). Philadelphia: Mühlenberg Press.
Devotional Thought of the Day:
They loved human approval rather than the approval of God. John 12:43 GNT
5 “I am the vine, and you are the branches. Those who remain in me, and I in them, will bear much fruit; for you can do nothing without me. John 15:5 GNT
The dynamic ‘from Adoration to Evangelization’ represents, in fact, the only real and possible path for an authentic witness which is capable of knowing how to ‘overcome the world’.
An Evangelization which is not born from an authentic, prolonged, faithful and intimate relationship with God will bear fruit only with difficulty. Even more difficult still will be its ability to captivate the men of this age.
For years, before I go and make a call, whether, in the hospital or someone’s home, I say a quick prayer. This was a practice drilled into me decades ago when I was a young Bible College student and my pastor and I were part of Evangelism Explosion. (we didn’t get great results… but we tried to be faithful!)
I am starting to think that is not a good and proper practice.
We shouldn’t pray before engaging in outreach.
We need to do more. We need to bathe ourselves in worship, in adoration, in meditating on the incredible dimensions of God’s love. We need to be in awe of His glorious mercy. We need to have given Him all of the challenges we are facing, entrusting to Him everything that causes us to take our eyes off of Him.
The priest whose words are recorded above in purple, could not have explained why evangelism efforts, whether formal or informal are successful or not. Simply put, if you haven’t spent significant, intimate, authentic time with God, and seen Him addressing your brokenness, how can you dare think you can share His love with others?
If we can’t reflect God, we are reduced to our own logic and strength, we omit the blessing of the Spirit, and what we are craving is human approval. We want to win people on the strength of our logic, on our ability to manipulate them into the Kingdom, rather than let them be drawn into the healing, cleansing glorious light of Jesus.
We don’t just need that intimacy to power our evangelism efforts. In truth, that effective empowering our sharing our dependence on God is a secondary effect, it is what happens as the Holy Spirit transforms us into the image of Jesus.
We need Him to change us, to reveal to us the work He is doing making us saints, making us the people of God. And the more we see that the more adoration becomes a reaction, and a necessity in our lives because of how amazing God is.
So take some time, be still, dwell in His peace, meditate on the cross, on the blessings of Baptism and the incredible gift of the body and blood of Christ Jesus, praising God with all your heart and soul, mind and strength; then go out and make disciples of all nations.
Lord, help us hear and rejoice in Your presence and love… and then let us shout it so loudly through our lives that the entire world knows! AMEN!
Piacenza, M. (2012). Homily for the Solemn Mass of St Aloysius Gonzaga. In A. Reid (Ed.), From Eucharistic Adoration to Evangelization (p. 68). London; New York: Burns & Oates.
Devotional Thought of the day:
“I will live in them and walk among them. I will be their God, and they will be my people.* 17 Therefore, come out from among unbelievers, and separate yourselves from them, says the LORD. Don’t touch their filthy things, and I will welcome you.* 18 And I will be your Father, and you will be my sons and daughters, says the LORD Almighty.*”
Because we have these promises, dear friends, let us cleanse ourselves from everything that can defile our body or spirit. And let us work toward complete holiness because we fear God. 2 Cor. 6:16-7:1 NLT
2 But who will be able to endure the day when he comes? Who will be able to survive when he appears? He will be like strong soap, like a fire that refines metal. 3 He will come to judge like one who refines and purifies silver. As a metalworker refines silver and gold, so the LORD’S messenger will purify the priests, so that they will bring to the LORD the right kind of offerings. 4 Then the offerings which the people of Judah and Jerusalem bring to the LORD will be pleasing to him, as they used to be in the past.
Malachi 3:2-4 (TEV)
814 Ask Jesus to grant you a Love like a purifying furnace, where your poor flesh —your poor heart—may be consumed and cleansed of all earthly miseries. Pray that it may be emptied of self and filled with him. Ask him to grant you a deep-seated aversion to all that is worldly so that you may be sustained only by Love.
There is a part of me that fears to pray as St. Josemaria suggests.
There is so much to lose, so many things I cannot see apart from myself. Yes, those things include not only what I perceive as the pleasures of life (and are not) and the miseries of my existence.
Could I deal with that radical of a change in me? Could I allow myself to be defined not by broken heart (in my case, both physically and figuratively) but spiritually as well? How can I allow God to take the scar, many of which I find a perverse pleasure in, knowing I somewhat survived them, and not just remove them, but heal the damage they have done?
St Josemaria describes it well as a furnace, for the heat and pain it will take to separate us from these things which haunt us is intense. How do I let Him remove all this, and the sin which so easily ensnares me
How do I find the strength to pray this?
How dare I?
What if he doesn’t answer the prayer? What if He does?
As Malachi points out – how will we endure it?
I think St Paul has the answer, it is not found in us, but in the promises God has made to us, promises He stands behind, promises that are coming true in our lives, even if we do not see it.
It is in those promises, in His making us holy, that we find comfort and learn to trust Him. In those promises, we find the strength to work, to hear Him in a way our soul resonates with what He is doing, to nor fight against His purifying our lives.
You and I, we need this, we can’t continue to live in our brokenness, even if we have gotten used to its stench. The life that God provides, cleansed, purified, holy, is beyond our comprehension. We see it here and there, our souls thrive on it in the moments we experience it, at the communion rail, deep in lament, in the middle of serving others, As God purifies us, as He applies the heat and we cling to Him, these moments we are aware of Him grow… and we begin to desire them more.
So pray for God to refine you and purify you. Pray for me as well, and I pray we all will realize the blessing of walking with God. AMEN!
Escriva, Josemaria. Furrow (Kindle Locations 3357-3360). Scepter Publishers. Kindle Edition.
The Place Where God Put His Name
Became our Home
May the grace of God our Father and our Lord Jesus Christ sustain you, as It has during His work here at St Paul’s for decades. AMEN
I would like to read one verse from our gospel reading from a different translation.
the Word became human and made his home among us. He was full of unfailing love
and faithfulness. And we have seen his glory, the glory of the Father’s one and
only Son. John 1:14 (NLT2)
The New Living Translation uses the word home instead of “dwelt”, and I think the difference is important. The word in Greek refers to setting up a residence in a community, it talks of establishing more than a house, it speaks of a home. It was used in the Greek Old Testament for the tabernacle, the place where God dwelt in the midst of His people.
More importantly, I believe it is why we are here today, and it is why this day is so hard.
You see, we call places like St. Paul’s Lutheran church our “church home” for a reason. This is the place were people have come home to God for decades, for generations. It was here we learned to feel at home in the presence of God, it is here where we came to be baptized, to celebrate Christmas and Easter and Pentecost, it is from this place we buried those who left this church home for their heavenly home.
For here God made us feel at home with Him.
You may not have realized why this place became your church home, we may have never reflected upon it. But it was a church home, and therefore leaving it is a moment of sadness, a moment of sorrow, a moment where we question what happened, what went wrong, why did this happen.
And today, as we move on from this home, we need to realize why this place was our home, where God made His home among His people.
The Place where God Has Put His name
In our Old Testament reading, we see Solomon addressing God at the dedication of the temple in Jerusalem. In that prayer, even as they dedicate this building, Solomon’s prayer includes the concept that God can’t live on earth. Yet the temple was the place where he put His name, and people could pray, and know they could
Hear the words again,
0 May you hear the humble and
earnest requests from me and your people Israel when we pray toward this place.
Yes, hear us from heaven where you live, and when you hear, forgive.
This place where God put His name served the same purpose. This is the place where God has made you at home in His presence. He cleansed you, he brought healing to your souls, He forgave your sin and fed you the Body and Blood of Jesus Christ.
and then, for others, this place was where they found him, even as aliens found God at the temple…again from the Old Testament reading,
41 “In the future, foreigners who do not belong to your people Israel will hear of you. They will come from distant lands because of your name, 42 for they will hear of your great name and your strong hand and your powerful arm. And when they pray toward this Temple, 43 then hear from heaven where you live, and grant what they ask of you. In this way, all the people of the earth will come to know and fear you, just as your own people Israel do.1 Kings 8:41-43 (NLT2)
Over the years, the numbers of people baptized in this place is numerous, the number of people who discovered God because their prayers were answered has been significant. That is why we are here today, to celebrate how God’s mercy has been poured out in this place.
To realize that it is a special place, that it has been a church home, a place where God has put His name.
It is in that name we find out the hope Paul worked diligently, with all he had to preach and teach. The riches of the mystery of Christ in you! And in the end, Paul’s statement to another church will ring true about this church home, numerous people will be presented mature in Christ Jesus, because of the ministry that has happened here.
The Work Done Here, Has Honored His Name
The apostle Paul once said that the people he wrote to were the evidence of God’s work through Paul. In the same way, those who came to faith here, and those people whose faith was sustained here throughout the years are proof that this place has been home to God and man, communing together. It is the place where He put His name,
In a couple of hours, after we commune together, after we share in the stories of God’s work in this place, the doors will close, the lights will be turn off, and we will move on. It may take a while to get used to the new place where God draws you to Himself, these temporary homes on our pilgrimage to our eternal home with Him.
There will be some dissonance, just as when the red hymnal was changed out for the blue, and then the burgundy. Or when the King James gave way to the RSV, then the NIV, then the ESV or NLT. Yet the main thing does not change. The main thing is this: God will continue to draw you to a place where His people can realize the gifts of grace, the forgiveness of sins that testifies that we are safe and at home in Christ. And that others will pray there and find themselves at home as well.
And until we are all
before the throne in heaven, we find ourselves drawn to where God has put His
name, that we can come and pray and be forgiven, where unbelievers can pray and
have God answer. In such places, we will know God’s peace, a peace beyond all
understanding, For Christ will guard you there, keeping your hearts and minds
safe in these earthly homes.
Devotional Thought of the Day:
1 Some time later, as the number of disciples kept growing, there was a quarrel between the Greek-speaking Jews and the native Jews. The Greek-speaking Jews claimed that their widows were being neglected in the daily distribution of funds. 2 So the twelve apostles called the whole group of believers together and said, “It is not right for us to neglect the preaching of God’s word in order to handle finances. 3 So then, friends, choose seven men among you who are known to be full of the Holy Spirit and wisdom, and we will put them in charge of this matter. 4 We ourselves, then, will give our full time to prayer and the work of preaching.” 5 The whole group was pleased with the apostles’ proposal, so they chose Stephen, a man full of faith and the Holy Spirit, and Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolaus, a Gentile from Antioch who had earlier been converted to Judaism. 6 The group presented them to the apostles, who prayed and placed their hands on them.
Acts 6:1-6 (TEV)
The pastoral work of our parishes should involve reflection, logistics, planning, etc., but only in order to dedicate more quality time to the important task: works of charity.
From the earliest days of the church, there was a priority set upon the time of those who shepherd God’s people.
A priority on prayer, and being in the word of God, of preaching and teaching about the Christ who has come to make His home among us. (John 1:14 NLT) To train up people to serve each other, (Eph 4:12)
Those were the priorities of the early church –
A question I have today is that our priority still? Is this were we want them spending their time. Or have we turned them into visionaries and managers, men who are skilled in managing all the work of the church as an organization?
Yes, logistics and planning are necessary, being good stewards of what the church has been entrusted with temporally is important. But only as it sets the church up to do its actual ministry – and to walk with God.
The members of a church and its leadership need to take this seriously. Out of the fifty to sixty hours a week he works, how many are spent in prayer? How many are spent in teaching and preaching and preparing for it?
How many are spent in meetings covering the administration of the church, and/or its school? Is it possible to free him up of some of that, so whe can dedicate himself as the apostles do? Is it possible to have him train others to do the work of service? Is it possible to create an environment where the talents of people can be harnassed? How many of our pastors have to be property managers, business officers, plumbers, and a thousand other roles.
Give him time to pray and spend time meditating on God’s word. – serious amounts of time. Give him time to prepare to teach and preach as well. for this work is necessary. Invest his time in training people to know the word so well that they can serve others, and while doing it, share Christ’s love. And give him time to get used to this freedom!
Be a good steward of his life… and time.
The blessing will be yours!
Pope Francis. (2013). A Year with Pope Francis: Daily Reflections from His Writings. (A. Rossa, Ed.) (p. 104). New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis.