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It’s Hump Day…But You Need Rest to Finish the Week. Here is how to find it!


devotional thought of the Day:

1  One day it happened that Jesus was praying in a certain place, and after he had finished, one of his disciples said, “Lord, teach us how to pray, as John used to teach his disciples.” 2  “When you pray,” returned Jesus, “you should say, ‘Father, may your name be honoured – may your kingdom come! Give us each day the bread we need, and forgive us our sins, for we forgive anyone who owes anything to us; and keep us clear of temptation.'” Luke 11:1-2 (Phillips NT)
5  Then he added, “If any of you has a friend, and goes to him in the middle of the night and says, ‘Lend me three loaves, my dear fellow, for a friend of mine has just arrived after a journey and I have no food to put in front of him’; and then he answers from inside the house, ‘Don’t bother me with your troubles. The front door is locked and my children and I have gone to bed. I simply cannot get up now and give you anything!’ Yet, I tell you, that even if he won’t get up and give him what he wants simply because he is his friend, yet if he persists, he will rouse himself and give him everything he needs.”
9  And so I tell you, ask and it will be given you, search and you will find, knock and the door will be opened to you. The one who asks will always receive; the one who is searching will always find, and the door is opened to the man who knocks.” Luke 11:1-9 (Phillips NT) 

470         Our Lord sent out his disciples to preach, and when they came back he gathered them together and invited them to go with him to a desert place where they could rest… What marvellous things Jesus would ask them and tell them! Well, the Gospel is always relevant to the present day.

What did the disciples see in Jesus as He prayed?

HOw did it differ from the prayers they saw in their families growing up, and in the leaders of the synagogue?

We hear them ask Jesus to teach them to pray, but these are men who had been praying all of their lives, They grew up learning to meditate on the word, great up worshipping God as they sang and read the psalms.   SO what is so different about the way Jesus prays, that they want to learn how He prays?

The answer, I believe, is found in the word, “rest”

Yeah. prayer is the most restful thing you can do, even as we struggle through another long week. (even the week after you get back from vacation)  We are tired, frustrated, worn down, even though the work we are doing is good and beneficial – it can also be spiritually and emotionally exhausting.

And we need that rest.

Sometimes desperately need it.

And it can be found, as we take a few moments, find a place that is quiet, and unload all the crap we are dealing with, all of the stress, all of the weariness on the God who cares for us. who loves us, who asks s to cast all of our burdens and cares upon Him.

As we become confident of His love and mercy, we can do that, accepting He will do as He promised.  what is best for us. ( It may take some to grow in this kind of faith and dependence – that’s okay!  You will need refresher courses in it too!)

As we do, as we unload all that we carry, the good, the bad, the blessings and the unrighteousness, as we drop it all we can breathe, we can find not just hope, but peace.  A peace that restores us, a peace that calms us, and refocuses us on the life we have in Jesus.

We need this daily, but as we do more, we need it more often.  As we mature in faith, we find a correlation between finding rest in God and our ability to endure.

Be at peace my friends, find the rest you need, pray, not as if you are doing somethign for God, but because you will remember He is with you…and loves you, and works to give you that peace.

AMEN!

Escriva, Josemaria. Furrow (Kindle Locations 2066-2069). Scepter Publishers. Kindle Edition.

It’s Monday…time to open our eyes…and see God!


54e14-jesus2bpraying

God, who am I?

The devotional thought of the day:

35 When Jesus heard that they had thrown him out, Jesus found him and said, “Do you believe in the Son of Man?” 36 He asked, “Who is the Son of Man, sir, so that I can believe in him?” 37 Jesus said to him, “You have seen him. The Son of Man is the one talking with you.” 38 He said, “Lord, I believe!” Then the man worshiped Jesus. 39 Jesus said, “I came into this world so that the world could be judged. I came so that the blind n would see and so that those who see will become blind. 40 Some of the Pharisees who were nearby heard Jesus say this and asked, “Are you saying we are blind, too?”
41 Jesus said, “If you were blind, you would not be guilty of sin. But since you keep saying you see, your guilt remains.”  John 9:35-41  NCV

Open our eyes Lord
We want to see Jesus
To reach out and touch Him
And say that we love Him
Open our ears Lord
And help us to listen
Open our eyes Lord
We want to see Jesus  (1)

445  If you abandon prayer you may at first live on spiritual reserves… and after that, by cheating.

The Pharisees struggled with this idea of Jesus healing a blind man. 

They had even more of a problem with this man showing them the obvious, that the one who healed them was the prophet promised by Moses, the One they were waiting for, the Messiah and Savior, not just of Israel, but the world. (they had trouble with that as wel!)

One of the earliest praise songs I can remember learning to play is in green above.  Simple lyrics, some might say too simple. They are a prayer we need to consider, to pray for ourselves, to teach others to pray.  

They are what Jesus is getting at, as he responds to the Pharisees, noting their blindness, a blindness so complete that they do not even realize they cannot see.  Some would read Jesus’ words as simply chastising the men, but that would overlook His love for them, and the mission He has been sent on by the Father. (Luke 4)  He is there to open the eyes of all the blind, the ones that cry out to him for healing, and those who don’t even know what it is like to see.  

If we only hear Him chastising them, as much as I hate to say it, we must realize that we are no better than them. We have become just like them.

My instinct is that it is then we have forgotten to love a life of prayer, a life not just studying about Jesus, but listening to Him, and realizing that we can tell Him that we love Him, that we adore Him.  We get judgmental, condescending and condemning when we’ve forgotten this, and yes it happens to all of us. 

We get spiritually dry, our reserves have been depleted, we’ve been overwhelmed, and in our dryness, justify and try to find comfort in our position, or our knowledge. We are better than them, whether they be those who are new to the Kingdom of God, or they are our neighbors, or our family, whoever is the one who reminds us that we cannot see God at the moment.

The blessing is that it doesn’t have to be that way.  Repentance isn’t far from us, and the opportunity to pray is always there.  You don’t have to take a number or remain on the on hold.  

God is with you… ready to cleanse and bless and comfort you and I

So Lord have mercy on us, and open our eyes… we need to see You!

(1)  A praise song by Bob Cull  1976

(2)  Escriva, Josemaria. Furrow (Kindle Locations 1975-1977). Scepter Publishers. Kindle Edition.

 

God, We NEED to Talk! A sermon on Jeremiah 20:7-13


Combined 4God, We need to Talk!

Jeremiah 20:7-13

 In Jesus Name

 Our prayer for you is that you grow in your experience and knowledge of the grace and mercy of God our Father and the Lord Jesus Christ to where you can trust Him and be completely honest with God!  AMEN!

God, We have to Talk!

The Old Testament passage this morning one that describes a prophet of incredible faith, one who knows His God.

He is also very frustrated, and perhaps even a bit paranoid.  Definitely, Jeremiah is a bit tired and weary, and part of this is that people don’t always hear everything he has said, and their criticism and threats he takes personally.

He doesn’t just complain, he doesn’t just whine, he wants to talk to God, and let God have it!

Our English translation uses the word deceived, other translations use misled, tricked, fooled me.  What kind of prophet is this, that thinks he can talk to God like that!  To accuse God the Father of deceiving him?

He is a man of great faith.

Yes, I said he is man of great faith, and I pray that our faith grows enough to be that open and honest with God.  Let me explain.

Can We Be honest with God? (Can we whine/complain to Him?)

Can we be honest with God?  Can we accuse Him of deceiving us or misleading us? Can questioning God, even challenging Him, be an act of faith?

For Jeremiah this wasn’t about God promising him a nice house, a new car and a easy good paying job.  This was about ministry and care, about Jeremiah trying to shepherd God’s people back to him.   God called him to this work, much like God calls Timothy and myself to be pastors and prepare to ministry.  Just as God calls people to serve as church musicians, or on boards and teams, even as God calls us all to be involved in making disciples of people from every ethnicity, every culture, every language.

This work God has given His people isn’t easy, and there are times where the people God would have us minister to are challenging.  There are times people who don’t know about God think what they know is the truth, and don’t listen to all the story.  For while we are here to tell them about God’s love, they also must know that His love cannot leave them broken in sin.  They often don’t like to hear that, and neither do we.

Jeremiah was trying to do that, and they wouldn’t listen long enough to hear about God’s mercy, and God’s desire to cleanse them of their sin and heal them of their brokenness.  They only heard that they needed to repent and be forgiven.

They didn’t like that, and they attacked and threatened Jeremiah over his life time many times.

So Jeremiah says, “Hey God, we need to talk, I thought serving you would be easier.  You didn’t tell me about the rejection, the pain of watching people continue to struggle in their brokenness.  You didn’t tell me when I went to them they would attack, yet you still want me to do this? You still want me to reach out to people – to call them back to you, Lord?”

Jeremiah will go on to try and quit, to say he will never talk about God in verse 9, even that he will try to forget about God.  He is that tired, that frustrated, that burnt out from caring and trying to call people back into their relationship with God. To call unbelievers to the cross, to call believers back there.

But Jeremiah can’t do that, he can’t keep the message of God inside himself, it is too powerful, to incredible, to glorious.  His people need to know God’s love and that God will stand by them, and stand by us during our struggle.

God stands by us?

We start to see that in verse 11, “11  But you, LORD, are on my side, strong and mighty”. Jeremiah 20:11 (TEV)

and again in verse 13, ” 13  Sing to the LORD! Praise the LORD! He rescues the oppressed from the power of evil people. Jeremiah 20:13 (TEV)

When we are honest with God, when we don’t hide our hurts, we see Him at work. Then our faith, our trust grows stronger in Him, we become more aware of His presence, His guiding us, His listening to our prayers, and yes, even our complaints and our whining.  He’s willing to remind us He is here, and this is His work.  The Holy Spirit guides us all to Jesus, who died and rose so that our sins would be forgiven, that we could be God’s children. That we could know He has rescued us, and stands with us.

Jeremiah’s message resonates with the future, and the hope that the people of God have, a hope we know, when at the end of the day we remember He cleanses us from sin, He rescues us, and He stands by our side.  For He loves us, and is patient with us, not wanting any to perish, but that all of us come to repentance.  Even when we are tired, even when they are stubborn.  God is still at work.

Standing by us, strengthening our faith, our awareness of Him.  Even as we serve and minister to each other and the world.  Even when we struggle doing it.

Knowing this, we realize we dwell in His peace, peace the world cannot understand, but  the peace in which we are guarded in Christ Jesus.  AMEN!

Take the Time and Pray… the Difference is Noticable


OLYMPUS DIGITAL CAMERADevotional Thought of the Day:

2  The message given to our ancestors by the angels was shown to be true, and those who did not follow it or obey it received the punishment they deserved. 3  How, then, shall we escape if we pay no attention to such a great salvation? The Lord himself first announced this salvation, and those who heard him proved to us that it is true. Hebrews 2:2-3 (TEV)

The first “work” of the priest is to be a believer and to be so always anew and always more deeply. Faith is never present as a matter of course; it must be lived. It leads us into a conversation with God that includes both speaking and hearing. Faith and prayer belong inseparably together. The time a priest spends in prayer and in hearing the word of God is never at the expense of his pastoral duties to the souls confided to his care. People can tell if the words and actions of their pastor have their origin in his prayer or only at his writing table.

As a young pastor, working p/t as a hospice chaplain, and part-time at a community college teaching computer science, I often got caught in a trap, as time was limited.  The demands of caring for my people, studying the scriptures and prayer often became what was cut out, sacrificed to the tyranny of the urgent.

I could justify this, and often hear others do this today.  The challenge is communicating that my need for time in prayer is not because I am holier, or more pious. For I know some will dismiss my advice to make time with God a priority because of such concern.  My denomination has its periods where being pious turned into extreme pietism, so those who advocate prayer and other spiritual disciplines are often treated with suspicion. 

That doesn’t change the fact we need to be communicating with God, we need to set up a regular time to give to God numerous burdens, our pains, our sins, and to listen to Him, as He shares His love, and the promises that flow from that love.  We can’t continue to carry those burdens on our own, they will crush   We need to hear Him say, I am here, don’t be afraid, don’t be anxious.  We need His comfort, for His words and sacraments to nourish and strengthen us, even as they cleanse us from sin.   If we don’t pray, if we don’t spend time listening to God, then our faith, stimulated at the “writing table” shows that we’ve neglected that which we’ve been saved and delivered into, the presence of God.

This isn’t a “pray because you have to, that’s what good Christians do”, this is a pray because you need it, you need to know God is present, listening, guiding, and comforting as we live in this challenge messed up world.

But when we come from such times, of seeing God repair our brokenness, when we hear Him whisper gently as He did to Elijah; then our ministry is not just dry and academic. After such times of intimacy with God, our words become deeply spiritual as well as wise, as our faith is tenable, real, and easily passed on to those we are called to care for, those we are called to serve.

My dear friends, whether you are pastors or priests, Sunday School teachers, elders, those who assist in facilitating the church’s praise and worship, it doesn’t matter your role as part of God’s family.

You need to pray….

And let others know how it helps you, as we struggle through this world so that they will do so, and be able to rest in the love of God.

Ratzinger, Joseph. Co-Workers of the Truth: Meditations for Every Day of the Year. Ed. Irene Grassl. Trans. Mary Frances McCarthy and Lothar Krauth. San Francisco: Ignatius Press, 1992. Print.

The Church in Decline. Will we treat the problem, instead of the symptoms?


IMAG0406

The church, is always in the midst of a storm… but safe in Him

Discussion Thought of the Day:
26 Then Jesus said, “The kingdom of God is like someone who plants seed in the ground. 27 Night and day, whether the person is asleep or awake, the seed still grows, but the person does not know how it grows. 28 By itself the earth produces grain. First the plant grows, then the head, and then all the grain in the head. 29 When the grain is ready, the farmer cuts it, because this is the harvest time.”  Mark 4:26-29 NCV

182         What compassion you feel for them!… You would like to cry out to them that they are wasting their time… Why are they so blind, and why can’t they perceive what you—a miserable creature—have seen? Why don’t they go for the best? Pray and mortify yourself. Then you have the duty to wake them up, one by one, explaining to them—also one by one—that they, like you, can find a divine way, without leaving the place they occupy in society.

Perhaps a better way for us to grasp the meaning of theosis and deification is to use the word relationship. However, the word relationship may not be strong enough to express the Eastern grasp of participation in Jesus and through him a participation in the very communal life of the Father, Son, and Holy Spirit that theosis and deification imply. In Eastern thought, the goal of the Christian is to so commune with God that he or she is made more and more in the image of Christlikeness, fulfilling God’s purposes for humanity in God’s creation.

Back in the 1950’s and 60’s, former missionaries noticed trends in the church and wondered why the church in America was static and beginning to decline, while on the mission field it began to grow.

Such studies developed into the field of church growth, which my alma mater required all ministry students to major in, as well as their field (preaching, youth ministry, worship ministry, Christian Ed)  An entire industry has been created, with experts and consultants that will come and analyze your church and provide nice neat programmed solutions that may result in growth in numbers, in budget, etc.

Another industry has grown up that counters the church growth movement.  Usually, it calls for more precision in doctrine, a more historic approach, looking back to the glory days of the church when everyone came and the pews and coffers were filled.

The battles between these groups have led to denominations being devoured in conflict, which drives more people away, burns out more pastors.

But what if the answer is found, not in treating the symptom of decline, but what causes the decline?  What if our studies and the raging wars around what to do with the data, are part of the problem.

What if the issue isn’t “church growth” but simply being aware of the presence of God in our lives?  Whether it was Roland Allen or Donald McGavran,  or C Peter Wagner or John Wimber , whether it is Paul Boland’s theories on revitalizing the church, Webber’s Ancient-Future thoughts, there is a focus on prayer, on communion with God.  The call to prayer, the call to awareness of the relationship, the theosis, the intimate contact between a God who comes to us.  It’s there, in all of their works, the essential component, yet so forgotten in most implementations.  Overlooked because there is no way to measure the results, no way to quantify in a timely matter the success of such things.  Overlooked because it cannot be measured against a creedal or confessional statement.  Maybe it is overlooked because we ourselves aren’t actively living a life walking with God?

Let’s admit that Jesus is right – we don’t know how the kingdom of God grows, so why are we focusing our energy on that?  What would happen instead if we spent the time and effort walking with God, exploring the height and depth, the breadth and width of His love?  What effect would that have on our worship?  Our preaching?  Our teaching?  Our lives lived, with the Holy Spirit, in our communities?

What effect does the glory of God have on us, who should have experienced it? We see it in the eyes of those given the first Bible in their language, the crowds that rejoice in mass baptisms, the barely trained evangelists and pastors in the third world who cry fro training because their churches are growing faster than they can manage.

Without programs, often without full Bibles, sometimes not being even able to read.  Yet full of the awareness of God’s love, something happens.  They make Him known.  People come to know God, and know He loves them, they are so joyous over walking with Him, they share this with those who are blind, but will see, with those lost, but are found.  Without the studies, without the consultants, without the experts in growth, these churches are growing – simply because they know Jesus!

God chooses to commune with us!  God is here, not distant!  He loves us!  We have been found by divinity, and He wants us to enter HIs glory!  Here it is, givet this to your people, help them to see

AMEN!

 

Escriva, Josemaria. Furrow (Kindle Locations 974-978). Scepter Publishers. Kindle Edition.

Webber, Robert E. The Divine Embrace: Recovering the Passionate Spiritual Life. Grand Rapids, MI: Baker Books, 2006. Print. Ancient-Future Series.

God, Why Did You Allow This?


ST MARY OF PEACEDevotional Thought of the Day:
26  In the same way the Spirit also comes to help us, weak as we are. For we do not know how we ought to pray; the Spirit himself pleads with God for us in groans that words cannot express. 27  And God, who sees into our hearts, knows what the thought of the Spirit is; because the Spirit pleads with God on behalf of his people and in accordance with his will. 28  We know that in all things God works for good with those who love him, those whom he has called according to his purpose. 29  Those whom God had already chosen he also set apart to become like his Son, so that the Son would be the first among many believers. 30  And so those whom God set apart, he called; and those he called, he put right with himself, and he shared his glory with them. Romans 8:26-30 (TEV)

149         I must warn you against a ploy of satan—yes, without a capital, because he deserves no more—who tries to make use of the most ordinary circumstances, to turn us away, slightly or greatly, from the way that leads us to God. If you are struggling, and even more if you are really struggling, you should not be surprised at feeling tired or at having sometimes to “go against the grain”, without any spiritual or human consolation. See what someone wrote to me some time ago, and which I kept for those who naively consider that grace does away with nature: “Father, for a few days now I have been feeling tremendously lazy and lacking in enthusiasm for fulfilling the plan of life. I have to force myself to do everything, and I have very little taste for it. Pray for me so that this crisis may soon pass, for it makes me suffer a lot to think it could make me turn from my way.” I answered only: did you not know that Love demands sacrifice? Read the words of the Master slowly: “Whoever does not take up his Cross quotidie—every day—is not worthy of Me.” And further on: “I will not leave you orphans…” Our Lord allows that dryness of yours, which you find so hard, so that you may love Him more, so that you may trust only in Him, so that you may coredeem with the Cross, so that you may meet Him.

Though I am going to direct these thoughts along the way of St> Josemaria’s discussion of dryness, they could be applied to almost any time of struggle. 

Too often I could be the person that St Josemaria was speaking to in the discussion above.  Too many times I have been struggling, and don’t have the “enthusiasm for fulfilling the plan of life”, that is working to do His will, to see this world reconciled to Him.  I recognize the need to force myself to do the things I love.  Part of the struggle is that I feel like I am trying to bail the water out of the Titanic, hundreds of feet under the ocean. Part of it is that for every trauma where people know God’s peace, three more arrive.  The work seems unending and overwhelming, and my emotional and spiritual batteries drain too fast…

Then I come across Romans 8, and wonder how in the world these times of struggle fit into the promise of God.  How can times where my faith wanders, where I feel so weary and dried out, burnt out, and where God seems silent, how can these times actually work for good?

Or is it that I am not one of those to whom this promise was made? (Yes, I’ve thought that even as I try to make sure others know they are…. and I bet I am not the only one!)

That’s why I included more than verse 28 in the quote from Romans.  We know that verse so well, but we fail to see the context is in the midst of a time of weakness, a time of brokenness, a time where even the Holy Spirit groans out in intercession, for the brokenness we endure is great.

But that prayer of the Spirit, that prayer the Holy Spirit interprets and pleads on our behalf with the Father is heard.  The Spirit ensures the connection to God’s heart is there, a connection we need to realize is there.

The context also discusses God putting us to right with Him, indeed, as Josemaria tells us, sometimes these moments are necessary so that we realize the connection is viable, that God is caring. That He is here.

I would never say God causes these struggles, these moments when we don’t know what to even say in our prayers, but I do know how He uses them.  It is just as Josemaria says, that there I can find the depth of His love, the unlimited faithfulness that sustains me.  As well, it from those depths that I find my desire to help people find God as well, that they can find the peace, that they can know He is there.  ( I only pray they don’t have to follow as far in my steps before they realize it.)   That is how amazing this is, that is how I’ve come to know to trust Him, and even though I don’t like the periods of dryness and despair, I have come to appreciate them, and even (grudgingly at first) embrace them.

For I know He is with me, and with us, and that is not just enough, it is incredibly glorious!  AMEN!

 

 

Escriva, Josemaria. Furrow (Kindle Locations 822-833). Scepter Publishers. Kindle Edition.

Can We Neglect Prayer and Meditation? Are they “optional?”


20170124_103703Devotional and Discussion Thought of the Day:
1  One day Jesus was praying in a certain place. When he had finished, one of his disciples said to him, “Lord, teach us to pray, just as John taught his disciples.”
Luke 11:1 (TEV)

49  Zain Keep in mind your promise to your servant on which I have built my hope. 50  It is my comfort in distress, that your promise gives me life.   Psalm 119:49-50 (NJB)

579      There was a young priest who used to address Jesus with the words of the Apostles: Edissere nobis parabolam, explain the parable to us. He would add: Master, put into our souls the clarity of your teaching, so that it may never be absent from our lives and our works. And so that we can give it to others. You too should say this to Our Lord.

Maybe a year ago, a missionary friend of mine and I were talking about the balance of ministry.  He had recently gone through a rough patch, and he realized that he had been so busy that he neglected what he was saved to be.  He as neglecting his time with God.

It is far too easy, in this day when time demands all we have, and far more.  Especially for those in ministry, whether in a congregation, on the mission field, or in preparing those who will minister in the classrooms of our colleges and seminaries. It is tempting to reduce our time with God to the study of His word for teaching others.  After all, it is similar, it is similar motions, it is dealing with the same material.

Yet Jesus did the same things – and still went away to pray to the Father.  He didn’t just count the sermon on the mount and preparing for it as His time with the Father.   And he praised Mary for sitting at his feet, rather than serving those in her vocation as hostess.

There is a time for both.  There is a need for both, but especially for our regular, deeply intimate time with God.  A time where we ask Him to show us how to pray, a time where we ask Him to explain to us His teachings, where the Holy Spirit takes us to school in prayer, so that He permeates our very lives, and from that life, we can give it to others.

We need this time with Him.  It is what underlies the basis of a sacramental approach to God.  Otherwise, we could just replace the church with a classroom, we could make do even with the latest book or podcast, getting knowledge from others. I believe some churches have done this, diminishing prayer and worship, times of meditation and absolution for a longer exegetical sermon that may or may not mention Jesus, and may or may not bring comfort to broken hearts.

The gathering, the church service, the mass is a time of prayer, it is a time waiting on Jesus, listening to Him, seeing His love revealed and given to us, not just taught to us.  Our times of prayer, of spending time contemplating and meditating on His word is similar. This is why the early Lutheran priests talked about prayer as a sacrament, it is why the ancient church fathers talked about how we pray is how we believe, and why the dedication of Solomon’s temple talked all about “when people pray”.

Spend time with God, talk, listen, ask for insight, ask to understand, that what you experience may be an integral part of your life, a delight, and that it may flow from you to others.

I pray that you see revealed and experience the peace of God which passes all understanding, and that found in the presence of Christ, you know He will keep your heart and mind safe in that peace.  AMEN!

Escriva, Josemaria. The Forge (Kindle Locations 2156-2159). Scepter Publishers. Kindle Edition.

Where are you? Where is your focus?


20170124_103703Devotional Thought of the Day:
7  And God’s peace, which is far beyond human understanding, will keep your hearts and minds safe in union with Christ Jesus. 8  In conclusion, my friends, fill your minds with those things that are good and that deserve praise: things that are true, noble, right, pure, lovely, and honorable. 9  Put into practice what you learned and received from me, both from my words and from my actions. And the God who gives us peace will be with you.
Philippians 4:7-9 (TEV)

How does your heart stand with regard to God Himself? Does it delight in the remembrance of God? Does this remembrance leave an agreeable sweetness behind it? “Ah!” said David, “I remembered God and was delighted.” Do you find a certain propensity in your heart to love God and a particular satisfaction in relishing that love? Does your heart feel joy in reflecting on the immensity, goodness, or sweetness of God? If the remembrance of God comes to you amidst the occupations and vanities of the world, does it make room for itself? Does it seize upon your heart? Does it seem to you that your heart turns in that direction, and, is it were, runs to meet God? Certainly, there are such souls to be found.

We all have our breaking point.  It may not be caused by the same stresses, the same anxieties, the same temptations, but each of us has a point where we lose focus.

Without regular self-examination, it is all too common for such a breaking point to catch us off guard.  Without a regular time of giving to God our sin and the unrighteousness we deal with, we are setting ourselves up as easy targets.

One of the things to consider is what is our heart resonating with?  Is it the kind of things Paul urges us to think of in Phil 4:8 above?  Are we rejoicing when we consider our time with God?

Or is our heart being torn apart by cynicism, by gossip and complaining?  Does our time feed such bitter things captivate us?  Are we devoting that time to that which is depraved or immoral?  ( we might not even realize it is so…)

The good stuff in Philippians, and in the quote from St Francis De Sales isn’t self-generated.  It isn’t something we can just make up our mind and focus upon. It comes from being sure we dwell in God’s peace.  It is about relaxing in the presence of God, sure that He is our fortress, our strength, our life. It is our focus because that is what is, when we are aware of His presence. It is a more “natural” way of existence.  That is why Paul surrounds this second about our minds being filled with good things with the thought of God giving and preserving our peace.

The key then is the presence of the Holy Spirit, the comforter, the Lord of Life who calms our hearts and sets them at peace.  The Spirit who cleanses us from the brokenness of the world, and heals our souls.

As we open ourselves up to the Spirit, as we search for Him and find He is here, we desire Him more, we desire His presence more, and we see the difference it makes as being a difference the world needs, that our neighbors and family and friends need. For we need it, and are amazed the need is so completely met by the Holy Spirit.

This is the Christian faith, the dependence on God’s presence that makes everything beautiful, everything precious, everything good.

May we desire His precence more and more.  AMEN!

Francis de Sales, Saint. An Introduction to the Devout Life. Dublin: M. H. Gill and Son, 1885. Print.

The Key to Prayer…


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Concordia Lutheran Church – Cerritos, Ca , at dawn on Easter Sunday

Devotional Thought fo the Day:

19 This, then, is how we will know that we belong to the truth; this is how we will be confident in God’s presence. 20If our conscience condemns us, we know that God is greater than our conscience and that he knows everything. 21And so, my dear friends, if our conscience does not condemn us, we have courage in God’s presence. 22We receive from him whatever we ask, because we obey his commands and do what pleases him. 23What he commands is that we believe in his Son Jesus Christ and love one another, just as Christ commanded us. 24Those who obey God’s commands live in union with God and God lives in union with them. And because of the Spirit that God has given us we know that God lives in union with us.  1 John 3:19-24

386      You lack faith… and you lack love. Were it not so you would go immediately and much more often to Jesus, asking for this thing and that. Don’t delay any further; call out to him and you will hear Christ speaking to you: “What do you want me to do for you?” Just as when he stopped for that poor blind man by the roadside who continued to insist, without giving up. 

To write on prayer is challenging.

In the first place, it is too personal, especially when considering St Josemaria’s words about pleading for this thing or that.  Personal becomes I have, and sometimes been disappointed.  It is also too personal, because some of the things I would ask, are well personal.  Lord, help me with this temptation, Lord, help me with this that causes anxiety and fear to rise up within me.  Not a lot of personal examples would I want to give,

The second reason is that there are two extremes when it comes to prayer.  The first is those who express what is often mocked as “name it – claim it” theology.  These are those who say you should pray like Jabez, and God will bless you with all forms of materialism, perfect families, perfect jobs, perfect health and absolute heaven on earth.  The other extreme confronts this so callously that you would almost think they believe God doesn’t listen to any prayer, that God doesn’t care for His people here.

But there are passages, the blind man that St Josemaria points out, the unjust judge, the father who doesn’t give his son a stone or a viper, but gives him what is asked.  The passages where Jesus invites us to cast all our cares on Him, all our burdens, where He tells us to ask and it will be given.  God wants us to pray, including asking Him to care for us, but I think there is something more that we need to understand.  If we don’t, then God is reduced to being a Genie in a bottle.  ( I think sometimes we think we have to save up for those really big things, so we don’t give him the everyday stuff)

Here is the key, faith and love, the very things that unite us to God, the very things that bind us to Him.  That is where prayer comes from, this close connection, this committed relationship.  It is knowing we are loved and loving back, it is in knowing that God is faithful, trustworthy, completely dependable because He desires what it good for us. Prayer is realizing that in Him we live and breathe and have our very being, so this communication is only natural.

This allows the prayer to come out of the depths, the places in our hearts, soul, and mind where we fear to go. Prayer comes from the place that so needs His peace, to know He is our sanctuary, our deliverance. This is the astonishing depth of prayer, and it shows our trust in the love of God who has come to us and given us life.

It is there that “Lord, have mercy” is simple and yet comprehensive prayer to the one who has brought us into union with Himself, for we are His children.

AMEN!

Escriva, Josemaria. The Forge (Kindle Locations 1511-1515). Scepter Publishers. Kindle Edition.

The Paradoxical Mystery of Confession


St Francis Catholic Church

Devotional Thought fo the Day:

14 Since the children, as he calls them, are people of flesh and blood, Jesus himself became like them and shared their human nature. He did this so that through his death he might destroy the Devil, who has the power over death, 15and in this way set free those who were slaves all their lives because of their fear of death. 16For it is clear that it is not the angels that he helps. Instead, he helps the descendants of Abraham. 17This means that he had to become like his brothers and sisters in every way, in order to be their faithful and merciful High Priest in his service to God, so that the people’s sins would be forgiven. 18And now he can help those who are tempted, because he himself was tempted and suffered.  Heb 2:14-18 TEV

261      God is with you. The Blessed Trinity dwells in your soul in grace. That is why, in spite of your wretchedness, you can and should keep up a continuous conversation with the Lord.

Growing up Catholic, the thing you learned to fear was that once a week meeting with your priest.  For us at St. Francis Elementary School, the parish priest would come to the school, and though he never made eye contact with you, his presence intimidated you.

You were afraid to mention your sins, and logically, I do not know why.

He wasn’t a mean.
He wasn’t known for asking outrageous acts of Penance, (the usual was 5 Our Fathers, 10 Hail Mary’s and 2 acts of contrition – you could say that much on your way back to class)

But there was something intimidating about confessing to another person, even to a man God put in place to remind you that you were forgiven because of Christ’s death on the cross!

Now some forty years later, and being a Lutheran pastor who absolves people of sins, I realize there is no difference.  People are still intimidated, still anxious, people still struggle with guilt and shame.

Even though we know the solution is found in our merciful high Priest Jesus, we shy away from Him, we put up our defenses, we deny we have done wrong. We try to hide our wretchedness, the wretchedness that eats us alive, that causes our souls to wither, our hearts to break.

We need to learn to trust, to depend on this God who came to us, to be like us, to free us from that sin, that shame, that oppression.  We need to let Him help us, to speak through those He’s called and ordained to do this very work.

We need to hear, “you are forgiven”

There is the paradox, the One we fear the most, the One we want to hide from the most, is the Lord who can do something to cut away our sin,,,to cleanse and purify us.

This is what we need, this is what we’ve been promised, this is what we should run to in hope, this time where God dwells in our heart with all His grace and love.

So don’t hesitate.  There are pastors and priests waiting, desiring to do their job, to tell you that which is the best news you will here today, or any day….

 

Escriva, Josemaria. The Forge (Kindle Locations 1092-1094). Scepter Publishers. Kindle Edition.

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