Devotional Thought of the day:
5 I wait for the LORD, my soul waits, and with
Psalm 130:5-6 (GW)
When God speaks to us it does not prove that we are right or even that we are good. In fact we may have misunderstood what God said. The infallibility of God the speaker does not guarantee our infallible reception. However, phrases such as “God told me” or “the Lord led me” are commonly used to prove that “I am right,” “My ideas are right” or “you should follow me.” No such claim is automatically justified.
So if a conversational walk with God does not guarantee my always being right, what is the use of it? Why should we attempt to hear God if it won’t ensure that we’re on the right track?
34† But they would not answer him, because on the road they had been arguing among themselves about who was the greatest. 35† Jesus sat down, called the twelve disciples, and said to them, “Whoever wants to be first must place himself last of all and be the servant of all.” Mark 9:34-35 GNT
As i look over social media this morning, I again find myself distraught over what I see. People trying to justify their views, much as Dallas Willard indicates they do in the green quote above.
It is tempting to reply to each, to show them how their claim to the higher moral position is failing, and actually doing harm to their position.
Everyone claims that they speak for God, whether they believe or not. They do so when they appeal to logic, or what is just (in their eyes) or what a right. Their claim to an absolute is a claim to speak for God, their judgment that something is good, or evil, again is a claim to speak absolutely, and therefore is a claim to speak as God.
Please, stop nodding your head, thinking of people you know I am speaking about – for I am speaking about you, and me.
We try to speak for God all the time, speaking at people, speaking about their sin, judging and condemning that which we don’t approve. Surely, there sins we need to confront, brokeness and even things attitudes so warped that good becomes evil, and evil becomes good.
But the purpose of speaking out about them must be reconcilliation to God, not condemnation to hell. Our attitude should be that of a servant, helping his Master’s children grow and develop.
That requires that we listen to God, more than we speak for Him. It takes knowing and sharing His heart, His attitude for them, rather than just drawing a line in the sand.
So how do we know when we are hearing God accurately? When what is being said aligns with what He desires, when our heart is filled with both love and the pain that comes from seeing those we love, captured in bondange, unable to free themselves.
When we are willing to go them, and share in their pain, waiting patiently for that moment when we can reveal to them the grace of God, the mercy He will show them. When we can take them to the cross, embracing the struggle for the joy set before us.. the joy of welcoming our fellow prodicgal home.
So listen, and run to those He would have you stand by.
Willard, D., & Johnson, J. (2015). Hearing god through the year: a 365-day devotional. Westmont, IL: IVP Books.
Devotional Thought of the day:
20 He who gives his testimony to all this says, “Yes indeed! I am coming soon!” So be it. Come, Lord Jesus! 21 May the grace of the Lord Jesus be with everyone. Revelation 22:20-21 (TEV)
8 And now there is waiting for me the victory prize of being put right with God, which the Lord, the righteous Judge, will give me on that Day—and not only to me, but to all those who wait with love for him to appear. 2 Timothy 4:8 (TEV)
The believer has in essence already received God’s favorable verdict. Now, as at the future judgment, he or she stands clothed only in the righteousness of Christ and for his sake is assured of life. Thus, the fear of condemnation disappeared for Luther, and, instead of holding out the return of Christ as an object of terror, he could exhort his parishioners to pray for the speedy arrival of the lieben jungsten Tag, the dear last day, when the riches of divine grace, invisible to the eye and accessible only to faith in this world, would be revealed in the kingdom of God.
I grew up in the midst of a hysteria about the end times. Even as the revival and renewal of the 60’s and 70’s guided people back into the church, part of that renewal was based on fear, and false teaching about the tribulation, the horrors of God’s wrath powered an evangelistic fever, and a desire to make sure our family, neighbors, and friends were safe.
End times, much like in the time of Luther, were pushed as something to drive people to God in fear of his wrath.
And salvation became a salvation from the extreme power of sin, and Satan, and the power of death.
Men like Tim LaHaye, Chuck Smith, Hal Lindsey, and Jack Chick became experts in this presentation of end times, and of using what Freud called Thanatos to motivate people’s going to church, and buying books and tracts.
We all grew to fear the second coming, and what preceded it, we studied the news with as much emphasis as studying scripture, and eventually, many burnt out on this fear-of-the-end-driven religion, and many more turned off, as we tried to scare and shame them into our form of Christianity. (and we were often proud of our “evangelistic efforts” being rejected, as proof we were doing the right thing!)
And as the day delayed, the church lost its grasp on people, the fear diminished, as did the fervor to save them from something, for we forgot to teach them what they were saved into…
Luther had this going in his days as well, though instead of buying books and tracts, they bought indulgences.
As I was reading this morning, the passage above from a book on Luther’s Spirituality again helped me to see a different approach regarding the end. One I’ve come to appreciate on its own but didn’t make the connection of it to Luther.
I want the end to come! I pray that Christ will return
Sometimes for the wrong reasons, for the end to all the trauma, I see, especially in the church. Sometimes so there is finally an end to the trauma and pain caused by our sin, that spiritual illness that we are powerless against.
But the real reason to desire the end, to desire the judgment is that we know what Luther knew. Because of Jesus, we are already judged as righteous, as holy as able to walk into the presence of God, glorifying Him for doing the impossible. For He has declared and made us as holy, as special as Jesus.
And that makes heaven a homecoming, that makes heaven an entry into something beyond our imagination, beyond our ken. To see God in all of His glory, and to know we belong in His presence. To hear our welcome, to hear with delight (and still the attitude of “who? me? really? when Lord?”) the Lord welcoming us into His presence. To have answered the prayer that my mornings begin, “One thing I have asked of the Lord, and this is what I seek.: That I may dwell in the house of the Lord all the days of my life,; to behold the beauty of the Lord, and to seek HIm in HIs temple”
May we all learn to desire this, to pray for it, to realize how real that day is, and rejoice in the thought it is nearer than before. Maranatha! Come Lord Jesus!
strohl, J. E. (2007). General Introduction. In P. D. W. Krey, B. McGinn, & P. D. S. Krey (Eds.), P. D. S. Krey & P. D. W. Krey (Trans.), Luther’s Spirituality (p. xxii). New York; Mahwah, NJ: Paulist Press.
Taken from https://www.northumbriacommunity.org/offices/morning-prayer/ (psalm 27:4
Devotional Thought for the Day:
Seth had a son whom he named Enosh. It was then that people began using the LORD’s holy name in worship. Genesis 4:26 TEV
To speak about “heaven”, therefore, does not mean to lapse into rapturous fantasy but rather to learn to know more deeply that hidden presence that lets us truly live and that we continually allow to be masked and withdrawn from us by whatever is in the foreground of our awareness. Heaven, consequently, is above all christological. It is not an extra-historical place “into which” we go. The very existence of “heaven” depends on the fact that Jesus Christ, as God, is man and has given human existence a place in the existence of God himself
“The Church originates, and has her continuing existence, in the Lord’s communicating himself to men, entering into communion with them, and thus bringing them into communion with one another. The Church is the Lord’s communion with us, which at the same time brings about the true communication of men with one another.”
It is an odd comment, sitting there at the end of chapter 4 of the first book of the Bible.
They began to worship him using the Lord’s Holy name….
They are talking about the name YHWH, or as it can be translated, “I AM”
It is a name that is amazing, even in its simplicity. And for Seth and Enosh, it is a profound thing, once that doesn’t have a further explanation because.. well, how do you explain it? It is too overwhelming.
God, who was betrayed by Seth’s parents, so much they were kicked out of Eden. Betrayed by one brother as he killed his other brother in a rage of jealousy, this God still cares for and provides for people.
“here is my name, YHWH, use it to call out to me.
God wants us to identify Him, not just as GOd, not just as the Divine, not just as Master or Lord (which is why I hate the tendency to translate YHWH as LORD) but to reach out and call Him by name. He wants us to call out with an intimate form of address, He wants that relationship with us.
We have to understand this, that Christ’s mission was not just to cleanse us from sin, but the purpose was to draw us into communion with God the Father, the Son and the Hoy Spirit. That Jesus’s work was to draw human existence into the existence of YHWH, into existence in God.
As Paul taught the Athenians,
27 “His purpose was for the nations to seek after God and perhaps feel their way toward him and find him—though he is not far from any one of us. 28 For in him we live and move and exist. As some of your own poets have said, ‘We are his offspring.’ Acts 17:27-28 (NLT2)
This is what it all boils down to, a God who would come to us, with the express desire of having a relationship with us. YHWH, whose wisdom we should realize is so incredible, and in relationship with Him, we realize that His best interests are guided by that wisdom. That’s why we hear and walk with Him. (Obey is simply to hear in both Greek and Hebrew)
They began to worship Him, using His holy, precious, intimate name….
I pray you and I do the same today, and all this week.
Question to discuss:
What is hard about talking to God by His name?
Ratzinger, J. (1992). Co-Workers of the Truth: Meditations for Every Day of the Year. (I. Grassl, Ed., M. F. McCarthy & L. Krauth, Trans.) (p. 351). San Francisco: Ignatius Press.
Ratzinger, J. (2003). God is Near Us: The Eucharist, the Heart of Life. (S. O. Horn & V. Pfnür, Eds., H. Taylor, Trans.) (p. 7). San Francisco: Ignatius Press.
Devotional Thought of the Day:
4 Then the word of the LORD of Hosts came to me: 5 “Ask all the people of the land and the priests: When you fasted and lamented in the fifth and in the seventh months for these 70 years, did you really fast for Me? 6 When you eat and drink, don’t you eat and drink simply for yourselves? l 7 Aren’t these the words that the LORD proclaimed through the earlier prophets when Jerusalem was inhabited and secure, m along with its surrounding cities, and when the southern region and the Judean foothills were inhabited?” Zechariah 7:4-7 HCSB
Look! God’s dwelling is with humanity, and He will live with them. They will be His people, and God Himself will be with them and be their God. 4 He will wipe away every tear from their eyes. Death will no longer exist; grief, crying, and pain will exist no longer, because the previous things e have passed away. Rev. 21:-3-4 HCSB
Speaking with God must be a progression in and for ourselves—a progression in the literal sense of the word, that brings us forward, that moves us toward God and away from ourselves.
Many Christians have a routine for how they relate to God. For some, it is a walk, every day meeting Him, and traveling with Him. For others, it is a weekly, thing, as they pray with others on Sunday and Wednesday night. Some only react to God when facing a challenge.
While I would desire that all interact with God more and more, it is not just the amount of time invested that matters. It is also about how we interact with Him. The prophet Zechariah writes of this, as the words of God are given through the prophet to challenge us all.
Why do we pray, fast, go to church and Bible study? Is it just to feel good about ourselves? Is it just to appease our own feelings of guilt or inadequacy? Is it just to be assured that we won’t spend eternity in hell?
Or is it because of the glorious promise we see in Revelation. When we shall dwell with God, in all of His glory! Is it because, having seen revealed in part how much God loves us, we need to explore it, we need to adore Him, we find ourselves craving His presence? For as we find we are loved, that unbelievable fact must be explored, its height, its depth, its width, and breadth. We want to experience it more, no, we need to!
This transformation we need to be patient with, it needs to be nurtured, it needs to be guided. This journey happens in community, it is the nature of communion. It ebbs and flows, and this means we need to look out for each other and be there for each other. For it is to easy to be dragged away by the cares of the world, it is too easy to be trip and fall off the path (one of the definitions of is exactly that!)
And yet it happens, as we look to the end of the journey, as our hope is found in God’s promise that He will draw us to Him. As prayer, speaking and hearing God causes that progression, and the Holy Spirit’s presence assures us, comforts us and enables us to see God’s love.
Prayer isn’t important in and of itself Every religion prays, even atheists. Gathering with people to study religious doctrine doesn’t either, every religion does that, including those who are agnostics, or secularists. What makes the difference is the loving God who loves us is who draws us to pray, to commune together, to celebrate the love which drove Jesus to cross, looking forward to the eternal relationship cleansing us from sin would bring.
It’s all about the end, the end which is a glorious, wonderful moment, when we see God face to face!
Lord Jesus, help us to encourage each other, as the day of Your return draws closer, as the Holy Spirit draws us closer, and into the relationship that You have with the Father. Help us to do the things we do, adoring You more and more, as we realize Your love for us. AMEN!
Ratzinger, J. (1992). Co-Workers of the Truth: Meditations for Every Day of the Year. (I. Grassl, Ed., M. F. McCarthy & L. Krauth, Trans.) (p. 344). San Francisco: Ignatius Press.
Devotional Thought of the Day:
9 For this reason also, since the day we heard this, we haven’t stopped praying for you. We are asking o that you may be filled with the knowledge of His will in all wisdom and spiritual understanding, 10 so that you may walk worthy of the Lord, fully pleasing to Him, bearing fruit in every good work and growing in the knowledge of God. 11 May you be strengthened with all power, according to His glorious might, for all endurance and patience, with joy 12 giving thanks to the Father, who has enabled you to share in the saints’ inheritance in the light. Colossians 1:9-12 HCSB
890 You are distracted in prayer. Try to avoid distractions, but don’t worry if in spite of everything you’re still distracted. Don’t you see how in ordinary life even the most considerate children play with everything around them, and often pay no attention to what their father says? This does not imply a lack of love, or respect: it’s the weakness and littleness proper to a child. Look then: you are a child before God.
As I go through my devotional reading each day, I often highlight what I am reading. As I try to bring everything together, sometimes they click, and I see the instant connection, and sometimes they seem as alike as… I can’t think of anything diverse enough!
Today’s two quotes above fall into that latter group. They both resonated with me. The first from the perspective of this is a great goal for anyone who ministers to anyone. From pastors and priests to Sunday School teachers, to those who work behind the scenes, to the little old ladies who can hardly do anything in the world’s eyes, but are great assets – because they pray! Oh, how we need them to model their persistent prayer so that we can follow their example!
We need to pray, as St Paul did, for the people we pray for, even as we pray that their bodies be healed, that their problems at home and work are resolved, we need to pray that they are filled with the knowledge of God’s desire, that they would have the wisdom and spiritual understanding that leads to the strength to work in this world in a way that pleases God.
And I guess that is where the second reading comes into the picture. For even if someone is praying for me, that I would become all this, that I would realize what St Josemaria said.
I am still a child. I will still get distracted in my prayer time, I can try to avoid the distractions (as you can as well) and we should! But there are times where we are still His kids, we still are weak, though in Him strong. The distractions don’t mean we are not his, no longer blessed, no longer His holy people.
We are His children.
Sometimes I get ticked at myself when something distracts me for a moment in prayer, or in church. When I remember I have to write to someone or call someone when I realize I forgot to do this or that. I’ve learned to turn off the phone (most of the time I don’t remember) or try to ignore the messages that come. But I don’t always… and it annoys me and I deal with guilt about it. Shouldn’t I have the ability to endure like the saints of old? Shouldn’t I have the disposition to do what is right? Shouldn’t I, by force of will, be able to free myself from all, so that I may concentrate on God?
Yes, and no. (even now I was distracted! Sigh! )
St Josemaria’s words help me realize that the patience that Paul prays for can include patience with myself. They help remember I am a still a kid, and God will cause the growth. Do what I can to eliminate the distractions, but also realize that the name or face that comes to mind, may have been put there by the Spirit. And that God will be patient as well, as I grow in my appreciation for His presence and love.
Of course, if we were all mature, would there be a need to pray for each other as Paul prayed for the church? No…
So call yourself back, remember you are in His presence…and rejoice in His love!
P.S> if you don’t have people praying for you – let me know… and I will make sure you are! (
Escriva, Josemaria. The Way (Kindle Locations 2059-2063). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
23 God, examine me and know my heart, test me and know my concerns. 24 Make sure that I am not on my way to ruin, and guide me on the road of eternity. Psalm 139:23-24 (NJB)
Pursue love and desire spiritual gifts, and above all that you may prophesy. 2 For the person who speaks in another •language is not speaking to men but to God, since no one understands him; however, he speaks •mysteries in the Spirit. l 3 But the person who prophesies speaks to people for edification, encouragement, and consolation. 4 The person who speaks in another language builds himself up, but he who prophesies builds up the church. 1 Cor 14:1-4 HCSB
771 God exalts those who carry out his will in the very same things in which he humbled them.
There is a joke about being cautious as you pray for things like patience and faith, because surely God will hear those prayers, and give you the opportunity to see your growth. Of course, the only way to see growth in those things is when you have to demonstrate them.
Even though the idea of having to be patient is scary, the idea of praying the psalmist pray this morning is even scarier. To give God permission, to beg God to investigate every nook and cranny of our heart, our soul, our very being, and to make sure I am not doing anything offensive, anything evil, anything that would lead me to ruin.
God knows our right and our wrong, our acts of rebellion, our sin, but to invite Him in to purge them from us? That is a hard prayer, that is one that scares me, for somehow I think that what I hide from him, what I deny to myself, somehow doesn’t count, it doesn’t affect me and others, it just was a passing moment, something I barely remember.
And yet, it is only after I pray that, only after letting Jesus carefully circumcise my heart, that I can begin to understand how great His love his and be in awe of His mercy. It is only then that I can begin to realize what it means to be the one He loves, and adore God, Father, Son, and Holy Spirit. It is only then that life begins.
A focus on such love, pursuing such love is essential for those of us who preach, who prophesy, who teach. Whether it is to a parish of thousands, or to two or three in a elementary sunday school class. I believe there is a distinct impact on preaching and teaching that comes from knowing we are loved. Not just knowing it as a fact, but living in the midst of that love, knowing that love so well that we easily trust Him, even with the darkest parts of our lives.
It is as we are rescued from that darkness we can speak of it in a way that edifies the church, that lifts them up, that convinces them of the love of God. THat allow them to realize that God loves them as well, that they can trust Him to transform them.
That when God humbles us, it is so that, cleansed of all that has damaged us, we can be lifted up, healed, and in awe, knowing He loves us.
Such is our calling, such is our relationship with HIm… and though this prayer still scares me, can we pray it together?
Heavenly Father, we count on our love, we acknowledge the need of the Spirit to come through our lives, cleansing us from our sin, our brokenness, our pursuit of things we know distress you. Lord, help us to pursue the love you told us you have, and counting on that love, search our hearts our souls and minds, Find the things that displease You and take them away, so that you may guide us on this way of everlasting life.
Escriva, Josemaria. The Way (Kindle Locations 1785-1786). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
7 “You must not misuse the name of the LORD your God. The LORD will not let you go unpunished if you misuse his name. Exodus 20:7 (NLT2)
7 ‘You shall not misuse the name of Yahweh your God, for Yahweh will not leave unpunished anyone who misuses his name. Exodus 20:7 (NJB)
28 Then Jesus said, “Come to me, all of you who are weary and carry heavy burdens, and I will give you rest. 29 Take my yoke upon you. Let me teach you, because I am humble and gentle at heart, and you will find rest for your souls. 30 For my yoke is easy to bear, and the burden I give you is light.” Matthew 11:28-30 (NLT2)
63 In addition, you must also know how to use the name of God aright. With the words, “You shall not take the name of God in vain,” God at the same time gives us to understand that we are to use his name properly, for it has been revealed and given to us precisely for our use and benefit.
64 Since we are forbidden here to use the holy name in support of falsehood or wickedness, it follows, conversely that we are commanded to use it in the service of truth and all that is good—for example, when we swear properly where it is necessary and required. So, also, when we teach properly; again, when we call on his name in time of need, or praise and thank him in time of prosperity, etc. All this is summarized in the command in Ps. 50:15, “Call upon me in the day of trouble: I will deliver you and you shall glorify me.” All this is what we mean by calling upon his name in service of truth and using it devoutly. Thus his name is hallowed, as we pray in the Lord’s Prayer.
If you compare the first two quote (actually the same exact passage, but from two different translations, and do a bit of research, you will find something very, very ironic.
The first one, like most other translations, fails to use God’s name when they translate the command about not using God’s name! They replace the Hebrew YHWH with the letters LORD (Adonai in Hebrew). The use of all caps in the word LORD is supposed to alert you to the holy precious name of God, (YHWH) is used there.
Why? Because of a man-made tradition that says it is better not to use the name of God, rather than misuse it!. You see the same irrational fear in people today who drop the letter “o” out of the word God, (which is a title) and take pride in using G-d. Some have even taken to doing it with LORD.
And in doing so, they miss the very essence of the command. That God has given us the permission to use His name and expects us to call upon Him in prayer, in praise, to use it in Baptism, to use it to bless others.
To use it. Abundantly!
Now, I am sure that God doesn’t mind us translating it, Or using generic titles like God, Theos, etc, but there seems something wrong with deliberately avoiding His name. Especially when we avoid using it the way He asks because we fear that we might misuse it accidentally.
If we don’t understand how to use His name and fear His wrath from using it incorrectly, we don’t understand the forgiveness offered, and the cleansing of sin that God promises to those that call on His name.
If fear is what motivates us, if we are scared to use His name, we don’t really understand the love and mercy of our God. We don’t’ get that He longs to gather and protect us, as a hen would gather its chicks. We need to know the Father that would let the prodigal walk away, knowing the lesson he would learn as the prodigal finally comes to his senses and comes home. We need to know the joy that is seen when one of his children comes home when He can create a masterpiece of our lives as we trust in Him and His grace.
To put it simply, to not use God’s name properly, is to misuse it..
My friends, use His mane, call upon Him, He is our Abba (a term of endearment for one’s father) DOn’t be afraid, but as Hebrews 4:16 says, come boldly into presence, that we may His richest gifts, and help in times of need.
He is your God, you are His people.
Tappert, T. G. (Ed.). (1959). The Book of Concord the confessions of the Evangelical Lutheran Church. (p. 373). Philadelphia: Mühlenberg Press.
Devotional Thought of the Day
25 But I know my living Redeemer, and He will stand on the dust at last. 26 Even after my skin has been destroyed, yet I will see God in my flesh. 27 I will see Him myself; my eyes will look at Him, and not as a stranger. My heart longs within me. Job 19:25-27 HCSB
22 “And now I am on my way to Jerusalem, bound in my spirit, j not knowing what I will encounter there, 23 except that in town after town the Holy Spirit testifies to me that chains and afflictions are waiting for me. 24 But I count my life of no value to myself, so that I may finish my course and the ministry I received from the Lord Jesus, to testify to the gospel of God’s grace. Acts 20:22-24 HCSB
15 These are the most necessary parts of Christian instruction. We should learn to repeat them word for word.
16 Our children should be taught the habit of reciting them daily when they rise in the morning, when they go to their meals, and they go to bed at night; until they repeat them they should not be given anything to eat or drink.
17 Every father has the same duty to his household; he should dismiss man-servants and maid-servants if they do not know these things and are unwilling to learn them.
18 Under no circumstances should a person be tolerated if he is so rude and unruly that he refuses to learn these three parts in which everything contained in Scripture is comprehended in short, plain, and simple terms,
19 for the dear fathers or apostles, whoever they were,7 have thus summed up the doctrine, life, wisdom, and learning which constitute the Christian’s conversation, conduct and concern.
579 Faith. It’s a pity to see how frequently many Christians have it on their lips and yet how sparingly they put it into their actions. You would think it a virtue to be preached only, and not one to be practiced.
If you read the words from Luther in blue above, they might seem a bit extreme. Over the top. Harsh. One might even accuse him of child neglect or abuse for insisting that children don’t eat until they can repeat them. (please notice it says repeat them) And employees be terminated for not knowing them? Isn’t that a bit much?
Then look at St. Josemaria’s words, decrying the life-less faith of those who can say they believe, but that belief doesn’t impact their lives. They can preach it, they can state the arguments, but there is something missing. One might even ask if they truly have faith if they depend on the Jesus they confess to with their words.
We need to have the kind of dependence on God that we see in Job, or in Paul. One was encountering great trauma (and then it was greatly compounded by his wife and wise counselors) and the other, went where everyone told him not to go because the Spirit revealed to them the pain and trauma he would endure.
Job said no matter how bad it gets, he knew God would be faithful and would raise him from the dead just so he could be with God. Paul corrected them, noting that the chains and afflictions were easily worth it, knowing that people’s salvation was at stake, knowing that without knowing God, there would be no comfort, no solace, no serenity found in the midst of life.
So how does our faith, our ability to depend on the God whom we can’t see, grow? Is it possible to have the faith of Job, Paul, Luther, or Escriva? Or are they just heroes of the faith that we cannot hope to be like?
For myself, my faith, my dependence on God grows or deepens, the more I encounter God’s love. Whether that encounter is at the Altar, sharing in the Eucharist, the Lord’s Supper with others who are struggling, whether it is in studying the word and teaching it. Whether it is in times of prayer.
Perhaps the greatest times of growth occur when I hit rock bottom. When I have no other option, no other hope, and I cry out to God. I may cry out for a day, or even a week, but in the end, I find out He was always there. In the end, I realize where He was working in my life, especially in the words of those who pointed me to God’s mercy and peace. It is then what I was taught in the basic tenets of our faith, the Ten Commandments, the Creed, the Lord’s prayer, and the promises attached to the sacraments also cause me to be still, to catch my breath, to know that He is God. Our God.
This is why those that went before us are so insistent that we learn these basic things. It is critical, for people were right in the 80’s. Life can be a bitch, and in the end, we die. But for those who know God, even then, in our flesh we will see God, our Redeemer. And until then, depending on Him, we can live in a peace that doesn’t make sense, kept there by Jesus himself.
Depend on it. He who promised this is faithful. AMEN!
Lord, have mercy upon us, and grant us the ability to depend on you!
Tappert, T. G. (Ed.). (1959). The Book of Concord the confessions of the Evangelical Lutheran Church. (p. 363). Philadelphia: Mühlenberg Press.
Escriva, Josemaria. The Way (Kindle Locations 1383-1386). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
7 “The world is full of so-called prayer warriors who are prayer-ignorant. They’re full of formulas and programs and advice, peddling techniques for getting what you want from God. 8 Don’t fall for that nonsense. This is your Father you are dealing with, and he knows better than you what you need. 9 With a God like this loving you, you can pray very simply. Like this: Our Father in heaven, Reveal who you are. 10 Set the world right; Do what’s best— as above, so below. 11 Keep us alive with three square meals. 12 Keep us forgiven with you and forgiving others. 13 Keep us safe from ourselves and the Devil. You’re in charge! You can do anything you want! You’re ablaze in beauty! Yes. Yes. Yes. Matthew 6:7-13 (MSG)
18 And may you have the power to understand, as all God’s people should, how wide, how long, how high, and how deep his love is. 19 May you experience the love of Christ, though it is too great to understand fully. Then you will be made complete with all the fullness of life and power that comes from God. Ephesians 3:18-19 (NLT2)
551 Flee from routine as from the devil himself. The great means to avoid falling into that abyss, the grave of true piety, is the constant presence of God.
Recently, my son wanted to help me. He’s noticed I’ve been under some stress, and he knows I can’t share some of those things with anyone, even his mother. Another friend asked how they could help.
In both cases, I answered prayer and the response led me to believe they were disappointed with that answer. I could see it in my son’s eyes, “Can’t I do more?”, and in my friend’s response as they try and give me ideas on how to spend my “free time”
Pray, simply pray.
It might be, and is often for me, in a pattern. Some people don’t do that well, and the pattern becomes rote, automatic, simple repetition. For me, it can become that, but I have learned to try and savor the words, rather than just repeat them. I try to tune into what they reveal, and how they help me experience the love of God that is too great to understand fully.
That was St Josemaria’s key, that when prayer, meditation, adoration, studying the scriptures, etc become routine, we need to flee from it becoming routine is to realize the constant presence of God.
Fleeing from routine doesn’t mean fleeing from the practice, it means fleeing from the practice being routine, about realizing that you are in the presence of God, to give to Him your burdens, to entrust to Him, to depend upon Him because you know He’s promised to be there. To experience that love, despite what the world would throw at you.
For experiencing love is never simply routine…
I included the Lord’s prayer from a paraphrase, Peterson’s The Message. I by no means want to abandon the way each of us learned it, but sometimes reading another version helps us to appreciate what we are praying a little more, to realize what the familiar words mean. (the words that are like family) How they do reveal the love of God, how they help us experience it, how all-encompassing it is.
We need that, we need to be in communion with God, in communication with Him. We need to leave our burdens on His doorstep, We need to pray, and receive the sacraments, and spend time seeing Him revealed to us, so ready to love us as we read the Bible, as we read those who realized it before us.
This is God, right now, right here! He is with you! (me too!)
Talk to Him, realize how much He desires to be with You! Adore Him, and begin to realize what it means for Him truly to be YOUR God.
Dwell in His merciful peace.. AMEN!
Escriva, Josemaria. The Way (Kindle Locations 1331-1332). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day
11 I will live among you, and I will not despise you. 12 I will walk among you; I will be your God, and you will be my people. Leviticus 26:11-12 (NLT2)
“I believe in God, the Father almighty, maker of heaven and earth.”
2 What does this mean?
Answer: I believe that God has created me and all that exists; that he has given me and still sustains my body and soul, all my limbs and senses, my reason and all the faculties of my mind, together with food and clothing, house and home, family and property; that he provides me daily and abundantly with all the necessities of life, protects me from all danger, and preserves me from all evil. All this he does out of his pure, fatherly, and divine goodness and mercy, without any merit or worthiness on my part. For all of this I am bound to thank, praise, serve, and obey him. This is most certainly true.
Men are not the result of chance or of a struggle for existence that brings victory to the practical and the strong. No, man is the product of God’s creative love. God is. That means that he can act, and that he truly does act—now—in this world and in our lives.… Do we trust him? Do we regard him as a reality when we assess our lives, our day-to-day experiences?
Some time back I was telling you: come out of the caves! Today I repeat: come out of the sacristy, of the parish’s offices, of the VIP rooms! Get out! Engage in the pastoral of the atrium, of the doors, of the houses, of the street.
Don’t wait; get out!
“I want more the Sundays and Wednesday nights! Because if you can’t come to me every day, then don’t bother coming at all!”
I remember those words of Keith Green playing from my radio, and from the old cassette tapes I had while I was in high school. And I thought they were God’s words, backed up by scripture and the Holy Spirit, for they caused great conviction, great guilt and shame when I missed my devotions when I struggled with times of prayer.
I had to spend time in the word, I had to spend time in prayer, I must, or God would refuse to talk to me, after all, we know He is a jealous God!
Yet the despair, the guilt, and the shame… easily I could have thought, maybe I am just not one of those called to follow God. I thought often that I am not holy enough, spiritual enough, good enough for God. How could he love one as weak, and as full of coubts as I am?
Even today, I tend to define my time with God as Sunday mornings and Wednesday nights with God’s people, and the hour or so of prayer and reading I do. Corporate and Individual. Times that I truly treasure. times that sustains me. Times that I wish I could instill in my son how precious they are, that I could help him and my church family see how much a treasure they have waiting for them.
Have to admit, that is frustrating! How can they not see how much they need this time? How can they not see how it will benefit them? Why can’t they see how much they need to know what scripture will show them. Others who writings told the story struggled and found strength in knowing what God would reveal to them are precious as well! ALl these blessings, that simply get overlooked, and put on the shelf, or the Bible App relegated to the back page of our phones/Tablets, etc)
You can’t force people to spend time with God, you can’t manipulate it, you can’t threaten hell. So how can I help people find the blessings that are so necessary in my life? THat I depend upon, given the brokenness that I have to encounter.
As I read the readings above this morning, perhaps I have found something that I knew but didn’t appreciate recently. The reason that all these things I set apart time to do helps is because it helps me realize that God is there 24/7/365. That we are His people, that He loves to not just meet us in the “designated” place and the “appointed” times, but He wants to walk through life with us, pointing out the ways He provides and sustains us.
That is why I need my devotional times, my time in prayer, my time reading scripture and those who went before. Because I need to know that God is with me in the rest of the day, in the walks we take, in the people we encounter (and He is with them as well) In every aspect of life.
He is there.
He created us to be His people. And so He loves us, sustains us, provides for us, and wipes away our tears when needed. It is encountering these truths in my “special times” that sustains me in the broken times…and in the good times, and in the routine times. That is why I treasure them, and that is why my son, and my church family, need ot know.
God is with you…. when you need Him. Everywhere, walking with you. He is your God…your Creator, Sustainer, Comforter, AMEN!
Tappert, T. G. (Ed.). (1959). The Book of Concord the confessions of the Evangelical Lutheran Church. (pp. 344–345). Philadelphia: Mühlenberg Press.
Ratzinger, J. (1992). Co-Workers of the Truth: Meditations for Every Day of the Year. (I. Grassl, Ed., M. F. McCarthy & L. Krauth, Trans.) (p. 163). San Francisco: Ignatius Press.
Pope Francis. (2013). A Year with Pope Francis: Daily Reflections from His Writings. (A. Rossa, Ed.) (p. 165). New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis.