Devotional Thought of the Day:
23 I will establish my people in the land and make them prosper. I will show love to those who were called “Unloved,” and to those who were called “Not-My-People” I will say, “You are my people,” and they will answer, “You are our God.” Hosea 2:23 (TEV)
1030 My God, when will I love you for yourself? Although when we think about it, Lord, to desire an everlasting reward is to desire you, for you give yourself as our reward.
I’ve been thinking a lot about the church, and its message recently.
Part of that is do to people challenging the church, saying that its message, or the way it shares that message has become irrelevant. That we have progressed even deeper into the irrelevancy, and if the church doesn’t change, it will die.
I think the church needs to be careful as it hears these voices. It must continue to answer the questions of life and death, good and evil (and its partners guilt and shame). And it must answer them with God, with Jesus, hung on the cross to introduce us to the Father who loves us, and would heal the brokenness caused by our sin, and the sin of the world.
The challenge there is that we hold out heaven and rewards for living a good life, and when we do not, turning to God for forgiveness, so the hope of heaven is restored. As if the place with St. Peter’s gate and clouds and angels playing keyboards, and the streets of gold is our reward.
Your reward is the presence of God. To see Him face to face, to hear Him welcome you, His child, into His presence, into His peace. That is why St. Josemaria talks of our loving God for Himself. To desire to spend time with Him.
That is why prayer and meditating on scripture, and spending time receiving Christ’s Body and Blood in the Lord’s Supper are critical in our lives. They are how God keeps us realizing His promised presence in our lives. These times should not be entered because we have to, because we want some reward from Daddy.
It is about being there, with God, in His presence, with your Creator, who loves you enough to set up all of creation to then show you off, His greatest treasure…
If we realize this, if we realize the love of God. How could we not want to spend any time we could, in any way we could….
He is your reward, He is your God…
Escriva, Josemaria. The Forge . Scepter Publishers. Kindle Edition.
Ezekiel, the people of Israel are like dead bones. They complain that they are dried up and that they have no hope for the future. 12 So tell them, “I, the LORD God, promise to open your graves and set you free. I will bring you back to Israel, 13 and when that happens, you will realize that I am the LORD. 14 My Spirit will give you breath, and you will live again. I will bring you home, and you will know that I have kept my promise. I, the LORD, have spoken.” Ezekiel 37:11-14 CEV
Abraham certainly had sufficient ground for a disputation when he heard God’s words about offering up his son, because these words were patently contrary not only to reason and to divine and natural law but also to the eminent article of faith concerning the promised seed, Christ, who was to be born of Isaac. He could have asked if this command was to be understood literally or if it was to receive a tolerable and loose interpretation. But as on the previous occasion when Abraham received the promise of the blessed seed of Isaac, although this seemed impossible to his reason, he gave God the honor of truthfulness and concluded and believed most certainly in his heart that what God promised he was also able to do. So Abraham understood and believed the words and command of God plainly and simply, as the words read, and committed the entire matter to God’s omnipotence and wisdom, knowing that God had many more ways and means of fulfilling the promises concerning the seed of Isaac than he could comprehend with his blind reason.
But even if we had not fallen, even apart from sin and its consequences, a second reason for the imperfection of our knowledge of God is that we are finite. Only a finite image of the infinite God can appear in a finite mirror. The only mirror that reflects all of God is God. The only one who knows the Father perfectly is the Son.
A character named Harry Callahan once noted, “A man has to know His limitations!” It is a brilliant piece of advice, possibly based in Socrates admonition to “Know thyself” But that is not all we need to know, it is nt all we need to experience.
We need to know God’s limitations as well. We may not be able to understand them, but we can know them.
Abraham had an idea of them, so he determined that God could be trusted, even if God did something that seemed inconsistent. And so he took his son up the mountain in order to sacrifice him. God wants him to do that, well God gave him the son, though his wife was 40-50 years beyond childbearing age! And so he knew God’s limitations, simply the promises God has made, and the love which causes those promises to be fulfilled.
The problem is with our finite knowledge, how we picture God is so limited, and because of our experience, so flawed. We only know imperfect love, and mercy that always has a cost. We know how fragile our on motives are, how even when we do good, we may not be doing it for the right reasons.
This is why we need to go back to the promises God has always made people. We need the Spirit to breathe into us life, we need to be set free of what oppresses us. To get to the place where we can take a deep breath, and realize He is God.
And that He has brought us into His presence…. and with Him we are home.
Lord, work in our lives, and through us in our communities. Help us, even with our limitations, to experience Your presence, and Your love. AMEN!
Theodore G. Tappert, ed., The Book of Concord the Confessions of the Evangelical Lutheran Church. (Philadelphia: Mühlenberg Press, 1959), 577–578.
Peter Kreeft, The God Who Loves You (San Francisco: Ignatius Press, 2004), 141.
Devotional Thought of the Day:
25 So, Ezekiel, tell them I am saying: How can you think the land is still yours? You eat meat with blood in it and worship idols. You commit murder 26 and spread violence throughout the land. Everything you do is wicked; you are even unfaithful in marriage. And you claim the land is yours! Ezekiel 33:25–26 (CEV)
2571 Because Abraham believed in God and walked in his presence and in covenant with him,10 the patriarch is ready to welcome a mysterious Guest into his tent. Abraham’s remarkable hospitality at Mamre foreshadows the annunciation of the true Son of the promise.11 After that, once God had confided his plan, Abraham’s heart is attuned to his Lord’s compassion for men and he dares to intercede for them with bold confidence.12
And what decides it is your love. “In the twilight of our lives, we will be judged on how we have loved”, says John of the Cross, one of the great Christian mystics and lovers. From the beginning to the end, love is the guiding thread that leads us through all the labyrinths of time and life and history.
I have to admit that Ezekiel’s words scare me.
I look around us these days, and we are not so far from the disobedience and idolatry that was prevalent then. The use of “we” there is intentional, these is as much idolatry and character assassination in church as is there is in the world. There is as much wickedness and narcissism found in the church as outside of it. We try to claim that we do the right thing, that we make all the right moves, but how can we know that, without the dependence on God, the willingness that dependence brings to let Him correct us?
We need to have a relationship with God, we need to welcome into our lives as Abraham welcomed him at Mamre. We need to know His love to the point where we trust Him to guide us through the labyrinths. St John of the cross is correct, our judgment will be based on how we have loved. Not because of our works, but because that love testifies to whether or not we’ve experienced His love for us, whether God is at work in us, transforming us. You see this in Abraham, as he welcome God to his habitation, and his annoyance at his nephew turns to concern, to trying to save his nephew’s city. This change in attitude can only occur when we realize God’s role in our life. It is not an act of our will but the transformation that happens when we know we are loved.
That has to be the solution for this time of racial unrest, for this time of bitter politics, for this time when everyone is on edge. That love of God will not only forgive that brokenness and sin, it will bring reconciliation and healing to us, and through us, to our time.
It is that simple… if you want to make a difference, spend time with the one who will make a difference for you.
Catholic Church, Catechism of the Catholic Church, 2nd Ed. (Vatican City: Libreria Editrice Vaticana, 1997), 617.
Peter Kreeft, The God Who Loves You (San Francisco: Ignatius Press, 2004), 135.
Devotional Thought of the Day:
8 “So now, with God as our witness, and in the sight of all Israel—the LORD’s assembly—I give you this charge. Be careful to obey all the commands of the LORD your God, so that you may continue to possess this good land and leave it to your children as a permanent inheritance. 9 “And Solomon, my son, learn to know the God of your ancestors intimately. Worship and serve him with your whole heart and a willing mind. For the LORD sees every heart and knows every plan and thought. If you seek him, you will find him. But if you forsake him, he will reject you forever. 10 So take this seriously. The LORD has chosen you to build a Temple as his sanctuary. Be strong, and do the work.” 1 Chronicles 28:8-10 (NLT2)
865 He came on earth because omnes homines vult salvos fieri, he wants to redeem the whole world. While you are at your work, shoulder to shoulder with so many others, never forget that there is no soul that does not matter to Christ!
David’s words to Solomon are worth looking deeply into, they are the words he gives, as he hands over the Kingdom. Of great importance to David is the building of the Temple, the building of the place were God would put His name, that people may know they are forgiven, where they may find they are still His people. Not just the people of Israel, but people who are foreigners, who are strangers, who are…different.
When David talks of God’s commands, he is not talking merely about the “do” and “do nots” found in Scripture. He is talking about all that God established, all the God called into existence. He is not just talking about the covenant terms, but the promises. He’s not just talking about the curses, but about the blessings, especially the blessing of God making us His people.
That is why David talks about us knowing God intimately, for only in that relationship can we understand that God is about far more than obedience to the laws, that He is about knowing us, and us knowing Him. It is then that the laws slide away, that our brokenness is laid into His hands. THat every soul matters to Jesus, that He would, through His church, draw all people to the Father.
Walk with Him, let Him draw out of you everything that has poisoned your life, that has turned you away from Him. As He draws you to Him, seek Him, knowing His love will see you through, even as it cleans and heals you.
This is why David so badly wanted to build the temple, why it was his son’s greatest duty and work. Not for the edifice, but that people could know God the Father, drawn to Him by Jesus. May we see the same done today!
Escriva, Josemaria. The Forge . Scepter Publishers. Kindle Edition.
10 For the life of every living thing is in his hand, and the breath of every human being. Job 12:10 (NLT2)
First, God loves everything. Second, everything loves God. The second is as true as the first. Acorns grow into oak trees because they are in love with God. That is, they seek (unconsciously) their own perfection, which is a participation in some of God’s perfection. An oak tree is more perfect, more Godlike, than an acorn. An acorn is not satisfied to be an acorn, because it wants (unconsciously, of course) to be more like God. God is the magnet that draws all the iron filings that are creatures closer to Himself. That is why everything moves. It is seeking its own perfection, which is a reflection of God’s perfection. Everything moves out of love of God.
There are people who will not acknowledge God, yet they are drawn to Him. The aspire to be like Him, much as young children might want to be like their parents. There is a part of us that longs to excel, to be good at something, anything. To be the best, to be the expert, to know more, do more, be responsible for more.
It is actually a drive to be like God. To be perfect. Using the old Army slogan, to “be all that you can be.”
Kreeft indicates that this is actually a love of God. It may be a little warped, it may lead us into sin as it did Adam and Eve. It may surface as false pride and even self-idolatry. Often it reveals itself as a desire to supplant God, even as a young man may try to be the alpha dog in his family.
Sin often masquerades as light, which means it must have a kernel of truth in it. We want to be like God, whether we acknowledge His existence or not, because we are made in His image. And that drive, corrupted by sin, leads us to rebel against what He has planned for us.
The drive is not sinful, the pursuit of perfection is not wrong. It just needs calibration, and focus as we imitate Christ, even as Paul and the apostles were transformed into doing.
Redeemed, reconciled, adopted, revived and renewed, that drive is to see God at work within us, leaving Him in control, leaving His wisdom as our guide, and our norm. This is how we are to live , in Him, perfected.
In communion with Him, this hunt for perfection leads us to fall to our knees, to allow Him to remove our imperfections, to cover our failures, to even erase our sins.
This is revival, when our desire for perfection finds its fulfillment in a relationship with the Lord who created us, and in the death and resurrection of Jesus, recreates and perfects us.
Come Holy Spirit, make Your presence known as You fill our hearts, renewing our lives. AMEN!
Peter Kreeft, The God Who Loves You (San Francisco: Ignatius Press, 2004), 102–103.
0This God Whom You Worship!
† In Jesus Name †
May the grace of God our Father and the Lord Jesus Christ help you worship the God you know…
I Don’t think that word means….
In one of the most quoted moves of all times, a Sicilian mercenary captain keeps on using the word “inconceivable.” Over and over, you head the word come from this short, balding guy, inconceivable, inconceivable, inconceivable!
Finally, his swordmaster utters this favorite quote, ““You keep using that word. I do not think it means what you think it means.” ( Inigo Montoya, Princess Bride)
Now, what was funny was all the inconceivable things, well, they were actually conceivable, and doable.
This sort of reminds me of the people of Athens in this week’s reading from Acts. They had all these statues and temples dedicated to “gods.” The Greek gods, the gods of the countries they conquered, any god which they could find someone worshipping, hear of someone worshipping, they even had the one shrine dedicated to a god they prayed to when all else failed.
The “unknown” God.
They had to have a shrine with that name, for they really didn’t understand what a god was, never mind who God is, and how He would relate to all of His creation.
This word god that they used, they simply did not mean what they thought it meant… and for some, that would change, this day.
So my question for you today, when you use the word “God,” do you know what the word means? If not, I pray you to do by the end of the day!
Who is this God?
Man creates and searches for gods for a reason. They know they need someone else to connect to, they know there is a presence that is missing.
So they create a god for this, a god for that, and attach to these gods a dream. For example, a lot of people are looking to authorities to save us from COVID, or the economic downturn that it has caused. We blame those we think are interfering with that recovery, even calling them evil or demons.
We put all our hope and the joy that accompanies hope.
And then that god fails, or that dream turns out to be false, and the contentment we thought it promised turns out to be more heartache and more pain.
We need a God that takes care of more than one problem, who is not created, who is more than someone who provides us what we want, or what we think we need for life to be right. We need the God Paul described.
This God, whom you worship without knowing, is the one I’m telling you about. 24 “He is the God who made the world and everything in it. Since he is Lord of heaven and earth, he doesn’t live in man-made temples, 25 and human hands can’t serve his needs—for he has no needs. He himself gives life and breath to everything, and he satisfies every need. 26 From one man he created all the nations throughout the whole earth. He decided beforehand when they should rise and fall, and he determined their boundaries. 27 “His purpose was for the nations to seek after God and perhaps feel their way toward him and find him—though he is not far from any one of us. 28 For in him, we live and move and exist. As some of your own poets have said, ‘We are his offspring.
This is what a God is, this is Who we need to find peace, to find fulfillment, to have a real hope at life – for as Paul said, in Jesus, in Him we live and move and exist.
This is what happened at the cross, when all that was not god that we invented, all our idols, and the sins they led us to commit, were stripped away.
We realized that we are the children of God, His beloved children!
Judgment is coming.
Which is a good thing, because Paul then moves his discourse into something that could be frightening.
30 “God overlooked people’s ignorance about these things in earlier times, but now he commands everyone everywhere to repent of their sins and turn to him. 31 For he has set a day for judging the world with justice.
For those who don’t know God, who keep on going back to their idols, who keep on putting hope in some they think will solve all their problems, there is a day when God will ask why – why didn’t you trust in Me?
Why didn’t you consider my love, which I laid out before you?
Why did you create or find answers that won’t provide the hope and peace you need in the long run?
Why not just cry out to me?
Why not let me save you?
For the judgment day surely has two parts – the full justice of God.
The judgment of idolaters, the judgment of those who would reject God, and the part that truly gives us hope.
31 For he has set a day for judging the world with justice by the man he has appointed, and he proved to everyone who this is by raising Him from the dead.”
This is our hope… this is everything that God appointed on to judge us, would die to make things just and right. Jesus would not only strip away those things that draw us away from God but would heal us. That would heal the broken hearts, our broken souls, if we would but let Him.
It is time to call out to Him now, knowing this,
19 and how very great is his power at work in us who believe. This power working in us is the same as the mighty strength 20 which he used when he raised Christ from death and seated him at his right side in the heavenly world. Ephesians 1:19-20 (TEV)
I pray that you know this God and know what it means that He is your God and that you learn to depend on Him… and trust in Him…matter of fact, let’s pray right now…
Heavenly Father, help us to stop chasing after other gods, help us stop finding hope in things other than you… deliver us this morning, and surround us with your glory, that we may dwell in Your peace. AMEN!
Devotional Thought for the Day:
23 But I see a different law at work in my body—a law that fights against the law which my mind approves of. It makes me a prisoner to the law of sin which is at work in my body. 24 What an unhappy man I am! Who will rescue me from this body that is taking me to death? 25 Thanks be to God, who does this through our Lord Jesus Christ! Romans 7:23-25 GNT
We, on the other hand, teach and comfort an afflicted sinner this way, and we console the afflicted sinner: “Friend, it is impossible for you to become so righteous in this life that your body is as clear and spotless as the sun. You still have spots and wrinkles (Eph 5:27); nevertheless, you are holy.” You, however, say, “How can I be holy, when I have sin and I perceive it?” “It is good that you perceive and recognize sin. Give thanks to God, and do not despair. It is one step toward health when a sick person recognizes and admits the disease.” “But how will I be liberated from sin?” “Run to Christ, the Doctor, who heals the contrite of heart and saves sinners. Believe in him. If you believe, you are righteous, because you give glory to God that God is omnipotent, merciful, truthful, etc. You justify and praise God. In sum, you attribute divinity and all things to God. The sin that still remains in you is not imputed to you but pardoned for the sake of Christ, in whom you believe and who is perfectly righteous in a formal sense. His righteousness is yours; your sin is his.”
Faith is likewise a Yes to God in Jesus Christ, who looks upon me, makes me open, and enables me ultimately to entrust myself to him. Faith penetrates to what is most personal and most interior in me and, in doing so, responds to the Person of Jesus Christ, who calls me by name.
Sin is a serious issue.
The brokenness it causes is even far more serious. It shatters individuals, friendships, marriages, churches, communities.
It rages like a forest fire, and it often seems we are helpless ot do anything about it. We struggle to confront it in our own lives, and we are afraid to deal with it in others.
Rather than do so, we compromise, and settle for the brokenness, even embracing it, for the cost seems to high. Except the cost of NOT dealing with it is higher.
Paul demonstrates that in his plea to be rescued from death, a cry of hope that brings him to the only hope. We have to let Christ deal with it. We have to let the Holy Spirit cut us open, and the mercy of God penetrate to the most personal, intimate, secluded places where the brokenness has taken root.
As the Holy Spirit uproots the brokenness, He plants faith, the ability to entrust ourselves to Jesus, and to grow in our dependence on His work, trusting Him to pardon us, to declare that we are righteous and belong in the presence of God the Father.
Even though the struggle goes on, even if the struggle is magnified by our realizing how deep our sin and rebellion is buried, that very realization is proof of God’s work, unearthing it so He can heal us.
Healing is painful, coming face to face with the pain we thought we had buried, that we had gotten past, burying it deeply within. Yet that pain needs to be truly dealt with, by the only one who can. God.
And He has at the cross, and as you were baptised, and every day of your life, as the Holy Spirit cleanses us deeply, comforting us, healing us, making us the Holy people of God, the children He has call to dwell in His presence. AMEN!
Luther, M. (2007). Luther’s Spirituality. (P. D. W. Krey, B. McGinn, & P. D. S. Krey, Eds., P. D. S. Krey & P. D. W. Krey, Trans.) (p. 168). New York; Mahwah, NJ: Paulist Press.
Ratzinger, J. (1992). Co-Workers of the Truth: Meditations for Every Day of the Year. (I. Grassl, Ed., M. F. McCarthy & L. Krauth, Trans.) (p. 214). San Francisco: Ignatius Press.
Devotional Thought of the Day:
14 When I think of the greatness of this great plan I fall on my knees before God the Father (from whom all fatherhood, earthly or heavenly, derives its name), and I pray that out of the glorious richness of his resources he will enable you to know the strength of the spirit’s inner re-inforcement – that Christ may actually live in your hearts by your faith. And I pray that you, firmly fixed in love yourselves, may be able to grasp (with all Christians) how wide and deep and long and high is the love of Christ – and to know for yourselves that love so far beyond our comprehension. May you be filled though all your being with God himself!
20 Now to him who by his power within us is able to do far more than we ever dare to ask or imagine – to him be glory in the Church through Jesus Christ for ever and ever, amen! Ephesians 3:14-20 (Phillips NT)
77 You told me that to tie yourself to a plan of life, to a schedule, would be so monotonous! And I answered, “It is monotonous because you lack love.”
It is sometimes. Ver much so more than I would like to admit.
It doesn’t matter if it is a high powered contemporary service, or a organ blasting traditional service, or a small intimate worship time on a retreat.
Church services can be boring, even monotonous,
And while the pastor and those who music facilitates our praises can impede or encourage worship, there is one key that absolutely makes the difference in whether you find a church and the worship service.
I’ve seen couples where one is completely engaged in worship, one is actively engaged, and talks about church as the high point of their week. The spouse, however, was so disengaged that they eventually fell asleep.
What makes the difference in perception is the person.
St Josemaria says it well, it is monotonous because of the truth of this, you lack love.
And if you lack love, there are two options, you are unable to love God and others, or what is necessary to love him, you haven’t been immersed in the reality of HIs love for you. You haven’t had the opportunity, as St Paul desired for you, to explore the incredible dimensions of that love for you.
Not just know the love as a piece of data, because you can’t fully, it is so far beyond our comprehension, You need to be filled with that love, you need to be filled with God.
And that is the purpose of a church service, to help you explore that depth, and those who lead are simply guides on the journey. Guides who hopefully are still in awe of the same journey, pointing out this treasured point, and that, how this explores the heights, and that explores the depths.
For if you know how incredible God’s love is for you,
And when you do, the hunger to more will help you engage, to enter the service as a participant as we dance with God, rather than being an observer. For everyone has a part in worship, every voice has its role, a part in the service. It’s not just about the guys up there in robes, We are just there to point you to the love that God has for you, the incredible love that makes a difference in every aspect of your life.
So when you come into a church, expect something special, expect to hear you are loved, listen for it, rejoice in it, walk in it, even dance in it, and then love and adore the God who loves you.
The same service will never be the same.
Escriva, Josemaria. The Way (Kindle Locations 339-340). Scepter Publishers. Kindle Edition.
Devotional Thought for our days…..
19 If our hope in Christ is for this life only, we should be pitied more than anyone else in the world. 1 Corinthians 15:19 NCV
18 We all show the Lord’s glory, and we are being changed to be like him. This change in us brings ever greater glory, which comes from the Lord, who is the Spirit. 2 Corinthians 3:18b NCV
Paradoxically, a widespread decline in traditional religious practice in the West runs parallel with an ever-increasing hunger for spirituality. The question at the forefront of most of the great spiritual classics used to be “What or who is God?” Nowadays the characteristic question of the contemporary spiritual seeker is more likely to be “Who am I?” Great Christian teachers of the past such as Julian of Norwich understood quite clearly that these two questions are inextricably linked.
And I saw very certain that we must necessarily be in longing and in penance until the time we are led so deeply into God that we verily and truly know our own soul. (a quote from Phillip Sheldrake’s Spirituality and Theology in Webber’s text The Divine Embrace: Recovering the Passionate Spiritual Life) (1)
850 In your heart and soul, in your intelligence and in your will, implant a spirit of trust and abandonment to the loving Will of your heavenly Father… From this will arise the interior peace you desire. (2)
Who Am I?
I’ve been trying to answer that question for as long as I can remember. I see som many others trying to answer it as well.
Who is God?
Most people don’t bother to ask this, and those who do pursue it with an academic passion that is absolute, and yet nearly impossible to communicate to others simply. (this is why we develop creeds and confessions, statements of belief and doctrinal texts, and then wonder why they don’t sell as well as novels and religious fluff)
Some might even try to describe this in general terms as Webber’s citation seems to above. The older folk are more concerned with proving beyond a shadow of a doubt who God is (or isn’t) and the younger (gen X and Millennials ) struggling with who we are.
And without both questions being asked, neither is ever truly answered.
And in asking both at the same time, as Julian of Norwich and Augustine and Luther did, as Webber is trying to ask, we find the answer. In that answer is the hope and peace that we so need.
We can only define God in terms of His relationship to us, as our Creator, Redeemer, the One who makes us Holy, the One who loves us and is our Father, Brother, Friend, Counselor, Encourager, Comforter.
We only find out who we really are when we are defined by God, as He ministers to us. We may not like to hear it, but we have no identity outside of our identity to Him, our identity in Him.
it is in that definition of “who am I” that I find out I am loved, cared for, guided, That GOd is transforming us into the very image of Jesus, to be like Him, yet to be ourselves. And yet this definition, this transformation is far more than we know, for it is an eternal transformation.
Paul isn’t joking when He says without the resurrection we are a hopeless group of people. For a life trusting in God is not just about this life, and the change takes our entire life to begin to see. It may mean we live in hardship, it will mean that we deny ourselves, abandoning ourselves into the hands of the Lord whose love for us is seen in the scars on His hands.
Spend some time there, at the cross. Spend some more time there, at the altar, examining yourself and knowing how desperately you need Him, and the fact, HE IS HERE! And we will be with Him Forever! Everything we are in life flows from Him, and it is glorious and real, and now, and yet even more to come!
The answer to Who is God?
He is your God
Who are you?
You are His!
So live life, based on these words: He is our God, we are His People! AMEN!
(1) Webber, Robert E. The Divine Embrace: Recovering the Passionate Spiritual Life. Grand Rapids, MI: Baker Books, 2006. Print. Ancient-Future Series.
(2) Escriva, Josemaria. Furrow (Kindle Locations 3487-3489). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
73 You created me, and you keep me safe; give me understanding, so that I may learn your laws. 74 Those who honour you will be glad when they see me, because I trust in your promise. 75 I know that your judgements are righteous, LORD, and that you punished me because you are faithful. 76 Let your constant love comfort me, as you have promised me, your servant. GNT Psalm 119:73-76
God “commanded” the world into existence (Ps 33:9; Isa 45:12). All creatures and elements therefore obey his command (cf. I Kgs 17:4; Job 37:12; Ps 78:23). God also directs the course of history by decreeing crucial events; indeed no determinative event happens without God’s ordaining it (Lam 3:37). Indeed he decrees that his people be victorious (Ps 44:4 [H 5]).
What God commands to be done, he provides the means to accomplish, e.g. he instructed Moses concerning the building of the cultic furniture and buildings; then he inspired Bezalel and Oholiab with the Spirit of wisdom to be able to accomplish the work (Ex 31:2–6; 35:30–36:1). Regarding the making of these objects the text first details the instructions and then describes Israel’s careful fulfillment of God’s commandment (Ex 25–30; 36–39; Lev 8; cf. Ex 39:5, 7, 32, 42f.).
Over the last year and a half, one of my Bible Studies has been slowly working through Psalm 119. Over and over it talks about the joy that is found in the law of God, in His commands, in His directives, in His ordinances!
The challenge is that we Lutherans tend see this only as Law – the commands that we cannot hope to keep, and therefore find ourselves. condemned. My old denomination as well had this problem, as it divided the covenants of God into Law and Promises.
We hear Law, we head commandment, we hear precept and our mind automatically goes into “theology mode”. This is God’s command, we have to fear when we hear it because we cannot hope to meet its demands, it will only point out our sin.
But that is not how the Psalmist continually refers to God’s law in Psalm 119, and in most of the Psalms. It is a delight, a joy, something that grabs our attention and holds it, breathes life into us! It inspires and empowers us.
It is not just what we refer to as the terms of the covenant, or the law which we properly distinguish from gospel. It is the entire Covenant, the law and gospel complete and in perfect tension. The entirety of theology, the word of God complete. Our need for salvation, His saving us at the cross of Christ.
As the apostle Paul put it so beautifully,
“3 Let us give thanks to the God and Father of our Lord Jesus Christ! For in our union with Christ he has blessed us by giving us every spiritual blessing in the heavenly world. 4 Even before the world was made, God had already chosen us to be his through our union with Christ, so that we would be holy and without fault before him. Because of his love 5 God had already decided that through Jesus Christ he would make us his children—this was his pleasure and purpose.” Ephesians 1:3-5 (TEV)
This is what God tells us He established by His very commands from the beginning. It is His reason, His word, it is Christ’s pleasure and purpose, as well as the Father’s and the Holy Spirits.
The quote in blue, for the word law in the psalm quote, coems from a Hebrew Lexicon. It states it well, what He commanded, He establishes the means to accomplish, indeed the entire Trinity is invested in making it come to pass.
For us, so that we could be His people, His children, so that we would know Him as our God, our benevolent, loving, caring, comforting Father. So He has commanded this to be, and so it is!
Let that bring you great peace, great joy! What God has established, ordained, commanded, made His law is now. You are His. AMEN!
Hartley, John E. “1887 צָוָה.” Ed. R. Laird Harris, Gleason L. Archer Jr., and Bruce K. Waltke. Theological Wordbook of the Old Testament 1999 : 757. Print.