Monthly Archives: November 2016

A Man (or Woman) Has To Know Their Limitations…. (where Theology and Philosophy differ)


clydes-cross-2Devotional Thought fo the Day:

6 Jesus answered them, “How right Isaiah was when he prophesied about you! You are hypocrites, just as he wrote: ‘These people, says God, honour me with their words,
but their heart is really far away from me. 7 It is no use for them to worship me,
because they teach human rules as though they were God’s laws!’ 8 “You put aside God’s command and obey human teachings.”
9 And Jesus continued, “You have a clever way of rejecting God’s law in order to uphold your own teaching.  Mark 7:6-9 TEV

This, then, is God’s kingship—a love that is impregnable and an inventiveness that finds man by ways that are always new. For us, consequently, God’s kingship means that we must have an unshakeable confidence. For this is still true and is applicable to every single life: no one has reason to fear or to capitulate. God can always be found!

In philosophy we seek the things which are certain and distinguish them from the things which are uncertain. And the causes of certainty are universal experience, the principles, and demonstrations. But in the teaching of the church the cause of certainty is the revelation of God. And we must consider what meaning has been given by God to a subject.

There is a huge challenge for any pastor or teacher of scripture.  It doesn’t matter whether you are working with people seeking God, or those who have been in church leadership 40 years or more.  It doesn’t matter whether teaching you are teaching 3-year-olds, or graduate students.

You don’t have the authority to speak and teach where scripture is silent as if it was a true as where scripture does speak.  Nor do you have the authority to change what scripture says, just because you think it is no longer relevant.

There are a number of reasons, one being that we are too often too lazy to study all the scripture, and are reacting to one verse that we don’t particularly care for, or are reacting to someone’s interpretation, rather than working through it.

The primary reason is simpler; we aren’t to make ourselves God. We aren’t all-knowing, or all-powerful, and we are prone to interpret things through our own brokenness. We want to be certain of things, and there is much in life that we cannot be certain of because of our limitations.

We aren’t God.

And God, in His wisdom, has chose to reveal to us that which we really need.  Through both nature (general revelation) and through scripture (specific revelation).  Just like the scientist cannot deny the effect of gravity, neither can the philosopher deny the effect and the only cure for sin. Both may try to use it, circumvent it, delay its effects, but at the end of the day, and at the end of life, they cannot.

Or as my friend the cardiologist says, every time I make a break-thru and do something completely wondrous, I get a catch a common cold and remember I am not God. Each time I think I am a mature believer, I am reminded that maturity is not found in independence from God, but humble dependence.

This is hard because there are things we like and enjoy, and may even base our lives on, that are sinful.  There may be fears and pains we deal with, that affect our lives.   And we want to manipulate scripture and what we call our faith to deal with it.

Is it no wonder that David sings and prays this advice from God, “be still, and know that I am God!”?  Or Paul reminds himself continually that when he is weak, then he can see the power of God at work?

That is the blessing that Pope Benedict (Cardinal Ratzinger) points out in the quote in green.  Knowing our weakness, our limitations means that we can also know the comfort in Jesus being King.  For when we humbly walk with Him, we realize that the love He envelops us with is impregnable, that shows His wisdom in the way He becomes incarnate, not just in the womb of Mary, and in the manger, but in our lives.

Knowing God as He finds us, helps us “find” Him.  To find Him here, even as we struggle with not understanding His reasons, or His rules that protect us, or the blessing He pours out on those we struggle with in life.   It helps us run to Him, with less and less hesitation, asking to be cleansed of sin, that we may rejoice in His love, and the limitations He gives us, that we may realize He is, and loves, and draws us into His glorious joy.

So next time you think about placing your wisdom about God’s word, think again, and humbly walk with Him.  And then say a prayer that I may as well!

 

Ratzinger, Joseph. Co-Workers of the Truth: Meditations for Every Day of the Year. Ed. Irene Grassl. Trans. Mary Frances McCarthy and Lothar Krauth. San Francisco: Ignatius Press, 1992. Print.

Chemnitz, Martin, and Jacob A. O. Preus. Loci Theologici. electronic ed. St. Louis: Concordia Publishing House, 1999. Print.

Where One Finds Hope….


MarkJ AdventDevotional Thought of the Day:

30  And why should we ourselves risk our lives hour by hour? 31  For I swear, dear brothers and sisters, that I face death daily. This is as certain as my pride in what Christ Jesus our Lord has done in you. 32  And what value was there in fighting wild beasts—those people of Ephesus—if there will be no resurrection from the dead? And if there is no resurrection, “Let’s feast and drink, for tomorrow we die!” 33  Don’t be fooled by those who say such things, for “bad company corrupts good character.” 34  Think carefully about what is right, and stop sinning. For to your shame I say that some of you don’t know God at all. 1 Corinthians 15:30-34 (NLT)

Heaven, then, is none other than the certainty that God is great enough to have room even for us insignificant mortals. Nothing that we treasure or value will be destroyed. As we ponder all this, let us ask the Lord on this day to open our eyes ever more fully to it; to make us not only people of faith but also people of hope, who do not look to the past but rather build for today and tomorrow a world that is open to God. Let us ask him to make us who believe happy individuals who, amid the stress of daily living, catch a glimpse of the beauty of the world to come and who live, believe, and hope in this certainty. (1)

These days, from just after Thanksgiving to Christmas Eve are called the season of Advent, the time where we wait for the second coming of Jesus, and eternity to be revealed.

It is a time of hope, of expectation.

Time we need, for many of us are experiencing a time of life that seems hard, and one without any form of hope.

Advent is not the answer to the hopelessness in and of itself. It simply seeks to remind us of the hope. It is a time where we go through, recognizing our need for hope, our need for something more, that this life is not all there is.

When we know there is something, we learn to wait for it, fully expectant in the promises of God. That hope gives us the ability to depend on God for the strength to endure.

For heaven is waiting, the place we can’t describe, yet what we know is enough.  For we will be with the one who loves us!  As Pope Benedict points out, this gives us a sense of happiness, a sense of joy, even amid the stress of daily living.

Which is why the Lord’s Supper is the ultimate moment in Advent.  It is that piercing the curtain between our mortality and our immortality.  The Body and Blood of Jesus, a feast that God our Father serves us, is the moment we find ourselves in His presence so clearly, so completely.  From that moment, as with our baptism, the hope of heaven is more than a dream, it is real, the presence of God quite tangible.

Which is the point of Advent, amid the stress of life, as it seems we are in the midst of darkness, affected by disease, division, depression and even death; it is then these extra moments, assuring us of God’s promises, and His faithfulness, are so needed.

This is life, as we don’t just walk with God, we let Him carry us… and safe in His arms, expecting a new day, we find peace.

(1)  Ratzinger, Joseph. Co-Workers of the Truth: Meditations for Every Day of the Year. Ed. Irene Grassl. Trans. Mary Frances McCarthy and Lothar Krauth. San Francisco: Ignatius Press, 1992. Print.

This Church is For Misfits and Outcasts


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Devotional Thought of the Day:

15 Later on Jesus was having a meal in Levi’s house. A large number of tax collectors and other outcasts were following Jesus, and many of them joined him and his disciples at the table. 16Some teachers of the Law, who were Pharisees, saw that Jesus was eating with these outcasts and tax collectors, so they asked his disciples, “Why does he eat with such people?”  17 Jesus heard them and answered, “People who are well do not need a doctor, but only those who are sick. I have not come to call respectable people, but outcasts.”   Mark 2:15-17

580    Humbly ask God to increase your faith. Then, with new lights, you’ll see clearly the difference between the world’s paths and your way as an apostle.  (1)

They were the those who were sent away, either to an island for toys that didn’t meet the standard, or out of the camp of Israel because they had sinned, or perhaps, their sin was just more obvious than the rest.

They didn’t fit in, and to be honest,  I count myself as one of their number, and sometimes, I even wonder if I am a mis-fit in their circles.  I have days like that, even a year or two where I feel that way.

Which is why it is hard at times to realize I do fit in at my church.

If I, their pastor, can feel this way, how many others do as well?

How many of us who gather on a Sunday morning know intuitively or because someone told us, that we aren’t like the others.  Maybe it is a psychological challenge, or one of intellect.  Maybe it is what appears to be a physical deformity or disease.  Maybe it is the weakness of character, or some other distinguishing factor that the world would use to separate us from the norm.

But the church is Jesus’s territory, not the worlds!  It is not so different from the Island of Misfit toys, the place where the outcasts would be gathered, and form a tightly-knit community.  One gathered around Jesus, because He shows us we do fit, we are fine and safe.

The incarnation was not for the people in perfect places, with perfect clothes, with sinless perfect lives.  The incarnation was among the misfits, the outcasts, those who others sent away, as if they were broken, or undesirable.  Such make up the One, Holy, catholic (universal/complete) and Apostolic Church, and indeed, of those who were judged mis-fit, some become some of our greatest heroes of the faith, those we call saints (even though all who walk with Jesus are!)

For the world’s paths can’t be tread by them, and as they learn to depend on God, as their faith increases, as they talk and pray with God, He sends them out to bring the healing they are experiencing to the world. They reach out to the other outcasts, and even to those who have pretended they are not!

This is church, real church, with real people who have real problems, and are sustained by a real God.

(1)  Escriva, Josemaria. The Way (Kindle Locations 1386-1387). Scepter Publishers. Kindle Edition.

Ready, Are We? A Sermon on life as We Await Jesus’ Return


MarkJ AdventReady, Are We?

Matthew 24:36-44

I.H.S.

 As you encounter the grace, the mercy, and love of God our Father and Lord Jesus Christ, may your desire to experience His presence grow, as will your desire for Jesus to come again!

2 A.M. Somewhere….

Most of us picture Jesus returning based on a passage in First Thessalonians,

16  For the Lord himself will come down from heaven with a commanding shout, with the voice of the archangel, and with the trumpet call of God. First, the Christians who have died will rise from their graves. 17  Then, together with them, we who are still alive and remain on the earth will be caught up in the clouds to meet the Lord in the air. Then we will be with the Lord forever.

1 Thessalonians 4:16-17 (NLT)

We see him, His long hair and robes flowing in the wind, his hand stretched out and a look of pure serenity on His face, with just a few high clouds in the sky, and the sun shining brightly, but no obscuring his glory.

But did you ever think – that somewhere when he returns – it will be 2 a.m in the morning?  That somewhere people will be sound asleep; and in another home, a mom will be feeding her baby, as some will be taking their delivery trucks out, as bars and clubs close.

And somewhere, in the midst of their lives, at some time of the day or night, some people will be engaged in sin. Someone will be cursing using God’s name, and another forgetting to pray for an enemy.  Someone will be killing with physical weapons, and others simply using their words to do damage as significant.   Some will be committing adultery, and others gossiping., and some, just struggling to depend on God who they can’t see.

And out of the clouds, whether 2 p.m., 2 a.m. Jesus will return.

Our gospel tells us we must be ready always, for Jesus will not only return, but he will also return when you least expect it.

So as I share God’s love this morning, I want you to think about a couple of questions.

First – Do you care?

The first is challenging, well, they both are.  But here is the first question:

Do you, or do you think the church cares about whether Jesus is coming back?

Is it on your radar at all?  Do you wake up in the morning, and wonder if this will be the day?   Do we ever consider it given our decisions to do this or that?

Do we even think about Jesus coming back?

Think about that for a moment.

second – why?

if you do think about Jesus returning, the second question comes into play.

Why do you want Him to return?

Is it to escape the pressure and depression that this world and the evil in it causes?  I have to admit; there are days I don’t want to hear any news, to see any headlines.

Is it to stop having to struggle with life and the complications we have in our lives?  Complications like aging and sick bodies, challenged relationships.  ( Great line from Skorpion  – Thanksgiving is about having meals with people we don’t get along with the rest of the year!)

Is it to stop having to deal with our sin, our guilt, shame, brokenness?

When we pray for Jesus to return – is it to be rescued from something, or to be delivered into the presence of God?

That’s what the issues were in Noah’s day, they forgot about the presence of God in their lives, and they lived life without thinking about God.

And to be honest, many of us get trapped in the same kind of life.

Unaware of God, and only turning to Him to be rescued.

Walking with Jesus is much, so much more meaningful than that. Eternity will be so much more than simply being free of the crap of this world!  Eternity with God is dwelling with Him, in the purest peace, the most mindblowing joy, in fellowship divine.

It is to live, as we are being drawn into the glory of God…..

And it will happen… sooner than we have prepared for…

Ready, Are we?

 

SO then, the questions change a little….

How do we get ready for Jesus to return?

We turn to the words of Paul in the epistle…

12 The night is almost gone; the day of salvation will soon be here. So remove your dark deeds like dirty clothes,

This speaks of two things – first our baptism, and the incredible work of God that started there, as God cleanses us from all our sin, just as He promises. But it also speaks of repentance – the continuing action of our being transformed – what we see when we confess our sins and expect God to keep His promise there as we and then the question of how we stay read

14 Instead, clothe yourself with the presence of the Lord Jesus Christ.

And this speaks of baptism too – as God the Father clothes us in Christ’s righteousness, in His holiness.  As we see the work of God drawing us closer, and it is so incredible, so peaceful and so joyous that we begin to desire it more and more.

And we see that not only in baptism, but here as we kneel, as we receive Christ, as we have a glimpse at our relationship with God, and the height and depth, the breadth and width of His love for us, this endless joyous love.

Advent?  TO desire Jesus presence, to have nothing hindering it, not guilt, no shame, no brokenness, this is what advent is about – and why we desire Him to return…

And may that desire grow – as you know His love, as you dwell in His peace.

AMEN!

Dealing with the Pain of Betrayal….


church at communion 2Devotional Thought fo the Day:

Now please forgive us the wrong that we, the servants of your father’s God, have done.” Joseph cried when he received this message.
18 Then his brothers themselves came and bowed down before him. “Here we are before you as your slaves,” they said.
19 But Joseph said to them, “Don’t be afraid; I can’t put myself in the place of God. 20You plotted evil against me, but God turned it into good, in order to preserve the lives of many people who are alive today because of what happened. 21You have nothing to fear. I will take care of you and your children.” So he reassured them with kind words that touched their hearts.   Gen. 50:17-21

Consider, in particular, the sin of ingratitude towards God, which is a general sin, and extends itself over all the rest, making them infinitely more enormous. Consider, then, how many benefits God has bestowed on you, and how you have abused them, turning them against Him, to dishonour Him. And, in particular, how many inspirations you have made unprofitable. But above all, how many times you have received the sacraments, and where are the fruits of them? What is become of all those precious jewels, with which your dear Spouse adorned you? They have all been buried under your iniquities. With what preparation have you received them? Think on your ingratitude; that God having run so far after you, you have fled from Him to lose yourself.

Joseph forgiving his brothers is a great story of grace.  It is also, for one such as I am, very convicting. 

I have to admit that I am a hold a very advanced certification in resentment, and am accomplished at being merciless.

It’s not that I don’t appreciate grace, or struggle to depend on the grace of God that is demonstrated in my being counted righteous and forgiven.  I depend on that daily, and it provides hope for this sinner that I am.

I find myself likewise confronted by the parable of the debtor is forgiven millions and has a very definite style of collecting the $150 bucks owed him the very same day.

Do we have to grow into people that imitate Joseph? Can’t we just count on God’s mercy, even for our mercilessness? Does it not extend out that far?  Surely Jesus understands the pain of being betrayed, the agony of being hurt, the horrible hurt that comes as someone sinning against us.

After all, I am just a broken sinner, one He is healing gradually, how can I be expected to be the Messiah or one of the great faithful people in scripture?  How would I find the strength, the inner power to desire to be, and to become that merciful?

I think St Francis de Sales comes up with a reasonable explanation for our inability.  It is because we don’t take the time to consider God’s actions in our lives that deserve gratitude, from our Creation, Redemption and Sanctification to His daily present that waits for our prayers, to His revealing His presence through His word and sacraments and those we encounter, as we think somehow we are ministering to them.  When in reality, we are simply exploring the incredible dimensions of His love.

As we begin to appreciate the amazing love of God who comes to us, who picks us up and begins to heal our brokenness, as He invites us to dine with Him, and are welcome into His peace, that is when our resentment breaks, when the tears flow, when we look to Him and ask if these relationships, as dry as dry bones can live.

It is only in understanding that He has brought us back to life, that He is healing us, that He is making us whole, that we find ourselves allowing the resentment to slip away, our grip on the anger and pain to painful to keep up. Looking to Jesus – seeing His love, how His plan has blessed you, even the sin committed against you, leads resentment a burden to cold, too hard to bear into the light of His glory.

Devotion to God who loves you more than you can imagine, or hanging on to the pain?

As we come to Advent, as we find the need we have fro Christ’s presence, as we begin to desire more and more the peace and love He he has to share with us, may we desire to set aside those things that would drags us down, and with joy, may we hold out our hands for those who once betrayed us, to join us in the journey.

 

Francis de Sales, Saint. An Introduction to the Devout Life. Dublin: M. H. Gill and Son, 1885. Print.

Christ-centric life….a good reminder!


 

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Devotional Thought fo the Day:
1  When I came to you, my friends, to preach God’s secret truth, I did not use big words and great learning. 2  For while I was with you, I made up my mind to forget everything except Jesus Christ and especially his death on the cross. 3  So when I came to you, I was weak and trembled all over with fear, 4  and my teaching and message were not delivered with skillful words of human wisdom, but with convincing proof of the power of God’s Spirit. 5  Your faith, then, does not rest on human wisdom but on God’s power.
1 Corinthians 2:1-5 (TEV)

3. Return to God: And Thou, O my God, my Saviour, Thou shalt be from henceforth the sole object of my thoughts: I will no more apply my mind to such as are displeasing to Thee. My memory shall entertain itself all the days of my life with the greatness of thy clemency, so mercifully exercised on me: Thou shalt be the delight of my heart and the sweetness of my whole being.  (1)

Twenty years ago, I preached at a small church in the middle of the desert.  Two years later, I would become their pastor.  And on their letter head was the mission/purpose statement.  “Teaching Christ-Centered Living”.

I’ve since come to the conclusion that those phrases, maybe long overlooked, are the key to the church’s misison in that community.  That is why they are planted, these phrase, this is a vision God has given those who sacrificed and set down the cornerstone.  At my present church, it is the oft repeated phrase, “The Lord is with You!” (and the response to me – “and also with you!” ) You want to revitalize a chruch – you want to see it come to life and share God’s love – discover the reason it was put there in the first place!

So back to Christ-centered living.

We aren’t talking about being religious by rote, or being scholars in Greek and Hebrew Exegesis.    We can memorize all the red letters in our Bibles, and still fail to live life centered, focused on Jesus.

SO what does it mean to be centered on Christ in our lives?  What does it mean to forget everything bu Christ and His cross?

It means to realize that clemency that deSales speaks of, it means to deligh in the presence of God in our lives, to rejoice in the incarnate, tangible God who speaks and listens.  It is to depend on this, and so know a peace that comes from God being our fortress, our sanctuary, our peace.

It means the hope that comes from realizing His comfort, and sharing in His glory, for His glory is the cHesed, the agape, the love, the charity, the compassion of God that draws us to Himself.

To live in awe of that love is Christ-centric living.

And it is our role, as God’s people to use our time, gathered together as the Church, or with a friend over lunch – to teach them what they need to know about Jesus.

My friend, the Lord is with you!

See His love, see His work in your life….. and cry out, “Lord, Have MERCY” or “Hosanna (Save us) ” or “kumbayyah (Be here Lord)” or simply, “thank you!”

(1)  Francis de Sales, Saint. An Introduction to the Devout Life. Dublin: M. H. Gill and Son, 1885. Print.

 

Recovering from, “Lord, I WILL NEVER….”


54e14-jesus2bpraying

God, who am I?

Devotional Thought of the Day:

33 Peter spoke up and said to Jesus, “I will never leave you, even though all the rest do!” 34 Jesus said to Peter, “I tell you that before the cock crows tonight, you will say three times that you do not know me.” 35 Peter answered, “I will never say that, even if I have to die with you!” ……75  and Peter remembered what Jesus had told him: “Before the cock crows, you will say three times that you do not know me.” He went out and wept bitterly…  Matt 26:33-35 & 75d  TEV

Confound yourself: But, alas! my Creator, instead of uniting myself to Thee by love and service, I have become rebellious by my inordinate affections, wandering and straying from Thee, to unite myself to sin: valuing thy goodness no more than if Thou hadst not been my Creator.
4. Prostrate yourself before God: O my soul, know that the Lord is thy God: it is He that has made thee, and not thou thyself. O God, I am the work of thy hand.

I saw a meme this morning that said the best celebrations of Christmas are preceded by powerful tears of advent.

I think the thought is correct, if only needing to be unpacked a little, to help us explain, to help us grieve, to help us weep, to help us heal.

As we hear Peter’s strong words at the Last Supper, I hear them with my voice.  I hear me telling the Lord how I will not fail Him, how I will gladly even face death if that is what it takes.  Yet I find it harder to face life, to hear those crows as I fail, over and over again.

I won’t commit that sin again, I won’t fail to love, I won’t fail… and I do.

You do as well.

We do as de Sales indicates, we fail to see ourselves united to God, we fail to love Him with all we are, and we unite ourselves to sin.  We wander about, trying to satisfy our passionate desire, trying to convince ourselves that we are actually good enough, strong enough, holier than the next person, which should be enough.

We need to hear that rooster, we need to remember Jesus words, we need to remember we are the created, not the Creator.

For then, we prodigals can rush home, for we realize there is no other hope, and that all we desire, is found in the Lord who proved His faithfulness to us; even as we see the proof in the nail holes in His hands, and the gaping wide wound that reveals His heart.

So realize you will cry, you will fail, you will sin, and He will absolve, and forgive, and heal.

(and you might find such love will sustain you through the next temptation…)

Cry out, through those tears, and with confidence in His fidelity, “Lord, have mercy in me, a sinner…”  Then let Him draw you into His glory, where you will find healing and peace…

Francis de Sales, Saint. An Introduction to the Devout Life. Dublin: M. H. Gill and Son, 1885. Print.

What Causes Us to Desire Mercy….?


clydes-cross-2Devotional Thought fo the Day;

24 “Then the servant who had received one thousand coins came in and said, ‘Sir, I know you are a hard man; you reap harvests where you did not sow, and you gather crops where you did not scatter seed. 25I was afraid, so I went off and hid your money in the ground. Look! Here is what belongs to you.’
26 “ ‘You bad and lazy servant!’ his master said. ‘You knew, did you, that I reap harvests where I did not sow, and gather crops where I did not scatter seed? 27Well, then, you should have deposited my money in the bank, and I would have received it all back with interest when I returned.   Matthew 25:24-27

We must then, Philothea, increase our contrition and repentance, as much as possible, to the end that it may extend to the least and remotest consequences of sin. St. Mary Magdalen, in her conversion, so utterly lost the contentment and pleasure she had found in sin, that she never more thought of it. And David protested not only that he abhorred sin, but also all the ways and paths of it. In this point consists the renewing of the soul, which the same prophet compares to the growing young of an eagle.  (1)  

536    Receive. It’s not a lack of respect. Receive today precisely when you have just got over that “bit of trouble.” Have you forgotten what Jesus said? It is not those who are well but those who are sick who need the physician.

There was a time when I thought those who preached “hellfire and brimstone” were those who missed the point of preaching. I’ve also seen where those who preaching nothing but the benevolence of God also seem to miss the point.  Both extremes are wrong, yet as I’ve grown more experienced in ministry, I am coming to realize they both also have a good ingredient to preaching.

The problem is not that they are entirely off, the problem is they are unbalanced.  If you combined the most severe legalist preaching that causes people to despair, and the preacher who only talks of how blessed we are, you would actually have a fairly competent sermon!

As I was reading the passages this morning, this came into focus again.  The words in blue, from the writings of St Francis de Sales, point out our need to treat sin and the temptation that leads to it as that which is the most revolting thing we encounter.  Whether it is a temptation to gossip, or the being jealous, or the temptation to forget prayer and praising God, these things we have to learn to hate.

We need to see the damage it causes, to how we view ourselves, to how we interact with others, to the rest that we would find, if we realized we dwell in Christ’s presence.

We need to find sin revolting, we need to hate temptation more than a 9-year-old hates cooked broccoli!

For it is in comparison to that, that we stand in awe of God’s grace.  That we find salvation so sweet, so wonderful, so…. alien to who we are as sinners.  You and I, we are the servant who fails his master, who doesn’t use what God gives us, what God blesses us with each and every day.  We need to realize that and hear the disappointment and grief…..

and then, we need to hear the mercy.  For mercy is given to sinners, not to those who are holy. Souls who need renewal have known the grief and sorrow and condemnation of sin.  We don’t need to dwell in the guilt and shame forever, but we have to admit it is there, that we have failed, and we need to confess that sin, trusting in the promise of grace and mercy.

And as we do, we will desire to know the mercy, as we recognize it is our life in Christ.

And the power of sin, shattered at the cross, will be shattered in our lives as we are united to His cross once again.

(1)  Francis de Sales, Saint. An Introduction to the Devout Life. Dublin: M. H. Gill and Son, 1885. Print.

(2)  Escriva, Josemaria. The Way (Kindle Locations 1296-1298). Scepter Publishers. Kindle Edition.

Crafting Serenity: A Sermon for the Feast of Christ the King!


church at communion 2

Crafting Serenity

Col. 1:13-20

† Jesus, Son & Savior †

May the Grace of God our Father, and our Lord Jesus Christ, the grace seen in action as He brings us from darkness to life, may you know so clearly that grace, that you dwell in His peace!

Made Peace – Crafted Serenity:

In the last verse read from Colossians this morning, we hear something that Jesus has done.  It is accomplished, done, competed, and yet we don’t’ always see it.

It is a great description of what reconciliation really is, what the cross accomplishes,

Hear the words again,

He made peace with everything on heaven and earth by means of Christ’s blood on the cross.

He made peace…made peace.

It actually can read more powerfully than that…

He crafted serenity…

 Crafted Serenity….

I hear those words, and for a moment I am taken back to Lake Ossipee – to a place where you can barely see the homes on the other side of the lake, when the colors of the fall include just about every color imaginable, and the lake’s waters are so still there are no ripples… just calm serenity, with a brief breeze or a snowflake fluttering down….

A bit different than life lived on the 91, 5 or 605 freeway.

We need to note that God isn’t saying He will craft serenity later, that this peace will be made at some future point.  It’s not happening in some undefined period labeled “soon”.

It is a tense that originate in the past – and keeps going – that crafting serenity, that making peace hasn’t stopped for a moment..

But that raises the question….

Why doesn’t our spiritual life seem more like that serene day standing at the edge of a beautiful calm lake, and why does it too often seem like I am standing in the middle of that freeway at 5 p.m.?

Who is this?  Who are We not?

That peace is the creation of God, created as Christ’s blood was shed on the cross.  The Christ we worship and praise, the Christ who is the visible image of our invisible Father. He’s been there forever, in Him everything – including us is created.

He created it all – everything in heaven and on earth!  Everything we see and can’t see, and He is supreme over all creation holds it all together.

And that is where we struggle, and often why we don’t know peace.

That He is Creator, we don’t have a problem with, it is that we want to be supreme, we want to be in charge, we want to make it all work out.  That is the root of all sin, the idea that we think for a moment, or we are tempted to think that we know what is best for us.

And so we go off on our own, we walk away and do what we want, what we desire. Even today we struggle with this idea that Jesus is not only our Savior but our benevolent, loving Lord.

Rather than learning what He desires, rather than seeking Jesus first. we choose what we want, what excites us, what we think might quench our cravings, or what we think might lead us to comfort or peace, or rest.

That’s why Paul goes back over – it through Jesus God created this all. From the beginning, He was in charge, not us.  For if we look to our own efforts to find the rest we desire, all we will do is find the consequences of our sin, of our rebellion, our throwing off God’s desires.

We have to set our desires aside and hear Paul’s confession – Christ is the head of it all, everything that was created was created for him, and for Him,

Which means all things, everything was meant to be defined by it’s relationship to Christ.

For He is God, in everything. Over life and death, over the new resurrected life that we have been given, as Christ drew us back to Himself.  For that is what reconciliation is, retuning that which was changed beck to its original – apokatalsso- to bring back, to restore, to make right.  To take us out of the darkness we entered and bring us into the light of His glory!

And that is what Christ did and is doing – making everything in heaven and earth the way it should be….you see that, even as He hands on the cross and reconciles the thief to Himself.

The work that was planned before creation, that was revealed at the cross!

That’s why we are in awe

That is why we are here, to see this work of God revealed.  As He calls us to Himself, as He reconciles us to Him, recreating us in His image, recreating in us His righteousness, guiding us.

It is why we listen to people read the bible, why we confess what we believe, reminding ourselves of His return, it is why we listen to a sermon, that forces us to consider our struggles, and know He is the answer to them.

It is why we know we can pour out our burdens here in prayer, and then come here to be given the Body and blood to eat and drink, to know that He has crafted for us a serenity, that He has fashioned this place where everything is set aside and we see what heaven will be like, where He gives us this peace, a peace that passes all understanding and guards our hearts and minds in Jesus.  AMEN!

May the Lord Lead Your Hearts


church at communion 2May the Lord Lead Your Hearts
2 Thessalonians 3:1-5

†  I.H.S.

 May the grace, that incredible gift of God’s love, mercy and peace, lead you to share His message in a way that it spreads, and where it is heard and rejoiced in by all you share it with!

Rescue From Wicked People?

This week has been, to be honest, very trying.  My patience hasn’t been all that strong, neither has been my endurance.

It has been challenging, mostly because I wonder if we truly understand the love of God, and how He works in our lives.

I would love to say the election was the cause of it, but I think it only revealed what was hidden, as many of us identified those we thought we needed to be freed, or delivered from; the people Paul asked the Thessalonian people to pray he would be delivered from,

Those wicked, evil people who are not believers.

We think we know what that means; we probably have various people in mind.  Until I remind you that the word belief here is as often translated faith. So, the people we are talking about are those who do not have faith, who do not trust in God.  People who do not depend on Him.

Uhm – is this too close to home for you?  It is for me.

Because while I will easily say I believe in God, it is another thing to ask me whether I trust Him, or whether I truly depend on him.

Especially this week, as I have watched some of my closest friends call each other, and the people we are supposed to love and pray for, well, we haven’t done that this well in America.

Rather, we identified them as the enemy, because we don’t understand how they are different from us… until we realize they are “us.”

When it came to us

Paul is making a similar plea here in verse 1.

He wrote, “Pray that the Lord’s message will be spread and honored wherever it goes, just as when it came to you!”

Which leads to a question – is the Lord’s message being spread and by us?

Or has that taken a back seat as our anxieties, and our fears about what other anxious people will do dominate us?

Is God’s message spread and glorified among us still?

Surely it can, yet there are moments where we gossip about our neighbors or fail to put things, as Luther explained, in the best construction. That’s not easy to do, it sometimes takes time, to sit with them and find out their fears, their concerns, their pains, and positions.

It takes communication, and we often damage the opportunity for it.

Can we return to the joy that we had when God’s message of grace we understood with our hearts, souls, minds and strength for the first time?

Can we see the message of God honored again, as it did when we first heard it?  And then can we dare spread it to those, who like us, find themselves broken in this world?

Can we do as Paul was confident the Saints then would, doing and continuing to do that which he taught us to do?

How we do and continue to do what God commissioned

The answer is, yes.

Yes, even though we sin, we can still be restored, the awe at the love of God can be found again.  It was why we remember our baptisms, where sin, all our sin, was washed away by God’s command, because of our connection to Jesus and His death and resurrection. To restore that joy of our salvation is why we gather here, to remember and reveal again the love of God through the words of scripture, and through sermons like this.

It is why we come to the rail, and receive the body and blood of Jesus Christ as we take and eat, as we remember the words of Jesus that established the covenant, as we are renewed by the gifts He gives us here.

We need this, all of us, from every demographic you can think of, from every political persuasion, we need to be refocused, revived, delivered and saved from the evil.  That happens one way,

Hear again the blessing of Paul,

May the Lord lead your hearts into a full understanding and expression of the love of God and the patient endurance that comes from Christ.

There it Is, there is what we need, this incredible love of God, revealed to us.  Then trusting in Him, depending upon Him to save us, to strengthen us and guard us against evil becomes our nature.  Doing and continuing to do what we’ve been taught through scripture becomes not only our action; but our desire. This all happens because God leads us, leads our hearts into understanding and expressing His love for us.  That love, as it is revealed, causes us to trust in Him, to depend on Him, no matter what else happens.

For knowing how much he loves us, that is beyond anything.  What that loves is everything, it is glorious, and wonderful, joyful and enables us to endure anything.

We’ll even realize how many people that word “us” contains, and knowing that will cause this love, this message of God to spread rapidly, and be honored and glorified.

For it contains us all, for God so loved us all, and we all need to for Him to lead our hearts into a full understanding and expression of His love.

Here, he is doing that exact thing… may we realize it.  AMEN!

 

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