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Helping others Deal with Brokenness, Stress, Anxiety, ( like teaching them to drive a stick)

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The church, is always in the midst of a storm… but safe in Him

Devotional Thought of the Day:

 God is our refuge and strength, always ready to help in times of trouble.
2 So we will not fear when earthquakes come and the mountains crumble into the sea. 3 Let the oceans roar and foam. Let the mountains tremble as the waters surge!  Psalm 46:1-3 CEV

The best of God’s saints must drink the wormwood; the dearest of his children must bear the cross. No Christian has enjoyed perpetual prosperity; no believer can always keep his harp from the willows. Perhaps the Lord allotted you at first a smooth and unclouded path, because you were weak and timid. He tempered the wind to the shorn lamb, but now that you are stronger in the spiritual life, you must enter upon the riper and rougher experience of God’s full-grown children. We need winds and tempests to exercise our faith, to tear off the rotten bough of self-dependence, and to root us more firmly in Christ. The day of evil reveals to us the value of our glorious hope.

COMFORT WHEN FACING GRAVE TEMPTATIONS
First, such a person1 must by no means rely on himself, nor must he be guided by his own feelings. Rather, he must lay hold of the words offered to him in God’s name, cling to them, place his trust in them, and direct all the thoughts and feelings of his heart to them.
Second, he must not imagine that he is the only one assailed about his salvation, but he must be aware (as St. Peter declares) that there are many more people in the world passing through the same trials [1 Pet. 5:9]. How often does David lament and cry out in the Psalms, “O God, I am driven far from thy sight” [31:22], and, “I became like those who go into hell” [28:1]. These trials are not rare among the godly. They hurt, to be sure, but that is also in order, etc.

As I was trying to care for someone yesterday, who was worried and anxious, part of my prayer was a reaction similar to the title of this blog.

Actually, it was said to him with a bit more colorful language, and with, I must admit some anger.

Over my lifetime, I have needed to vent in more than once… and I know God can handle me, much as He did the Prophet, Jeremiah. (See Jeremiah 20:7)  Yet, knowing I can vent it, knowing I can get past it, it is not easy to teach this.

Teaching others this, and helping them be patient with themselves as they wait on God’s action, is like teaching someone to drive a manual transmission. YOu have to let them do it, you have to let them drop the clutch at the wrong times, you have ot encourage, and help them make the tiniest of corrections until they feel the shift until it becomes intuitive until it becomes natural.

When we learn to drive a stick until we realize the moments of high anxiety and stress will resolve, as God does what God does, and as we learn to trust Him, life s like those early times of driving a stick. We get jerked all over the place, stall a lot (and still do on occasion), and make very little progress. But then it all comes together, and we can begin to move, as we sop thinking of on it, and simply focus on where we are going.

Spurgeon and Luther help us realize this,  as help us realize that struggles don’t necessarily diminish as we mature, as we grow more dependent on our Lord, and on the presence of the Holy Spirit. How I wish it was the case that life gets easier!

Yet because it doesn’t, we can sit beside those trying to deal with the clutch, trying to learn, or absorb the challenges, and still keep their eyes focused on God.  We can encourage them, and comfort them, and smile as they start to move smoothly again, as they resonate with the love of Christ.

This is our mission… this is who we are..

 

C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).

Martin Luther, Luther’s Works, Vol. 42: Devotional Writings I, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 42 (Philadelphia: Fortress Press, 1999), 183.

Why Was the Door Still Locked? A sermon on John 20:19-31

Jesus LaughingWhy Was the Door Still Locked?
John 20:19-31

I.H.S.

May the grace of God our Father, and the Lord Jesus cast a shadow on your doubt, as you dwell in Their Presence!

 The Little Details

One of my professors used to talk about the fact that everything in scripture is there for a reason, that there are some small details that are there for a reason.

His goal was to stop us from reading through the scriptures, to slow down, take time, and savor the words.

It took me about 20 years to realize how right Doug Dickey was!

It does cause some interesting observations when you slow down and try to savor each phrase and word. Those observations, in turn, make you realize some incredible things about God, and how He loves you.

Today’s insight comes from pondering a question form something I noticed in verse 26.

“The doors were locked, but suddenly, as before… “

Wait, did you say the doors were locked, the second time Jesus appeared without entering them?

Hence the title of the sermon, “Why was the door still locked?”

But they already encountered Jesus!

The first time they were locked, they were locked because they were afraid of the Jews,

But they had Jesus bless them with peace, not once but twice!

They had been given the Holy Spirit, as the entire church would be on Pentecost.

They had been given divine authority, DIVINE authority to forgive sins, or determine that people in bondage to the sins they would not abandon…

They had an encounter with the Lord Jesus Christ, the only begotten son of God, who had been crucified, and his side pierced with a spear….and had crushed death…walking out of the grave…

They were witnesses of this…and they were still afraid, hiding behind a locked and barred door like…. Cowards?  Like those whose doubts got the better of them?

They still struggled with doubt, in fact, on the day of the ascension they still struggled with it.

In the scene where Jesus ascends, right before the Great Commission is given, Matthew records, “17  When they saw him, they worshiped him—but some of them doubted!  “Jesus came and told his disciples, “I have been given all authority in heaven and on earth.”  Matthew 28:17-18 (NLT2)

You see, we talk about Thomas as being the one who was labeled as the doubter.  But he wasn’t the only one hiding behind locked doors.

Just like some of us struggle with things going on in our lives today. We might doubt, we might struggle, and while we need to grow, that is not something we should hide, or feel guilty and ashamed about.
That is important in times like this when we struggle to figure out what God is doing, or not doing in this pandemic. We don’t have to hide our struggle. It isn’t sin to struggle, it isn’t sin to doubt, it is sin to hide the doubt, or deny it, to pretend we understand it all.
Were the words only for Thomas?

When Jesus says, “You believe because you have seen me. Blessed are those who believe without seeing me.” I don’t think he is talking just to Thomas, but to all the believers in the room.

For even though they see him, they are struggling with putting it all together. They are like the young father, who asked by Jesus if he believed, he had to say “yes, but help me in my unbelief!”

That should be our attitude – going to the very God we don’t always understand, or even when we do, we struggle with, and ask for His help.

We have to remember that He is there, that He loves us, and cares for us.

There are written that YOU may continue to believe!

That is the very reason that what Jesus did was written, here it again,

30 The disciples saw Jesus do many other miraculous signs in addition to the ones recorded in this book. 31 But these are written so that you may continue to believe that Jesus is the Messiah, the Son of God, and that by believing in him you will have life by the power of his name.

The entire scripture is a history of God acting in the lives of His people.  From providing Adam and Eve a sacrifice to help them cover the evidence of their sin, to the second coming that God promised will happen. 

Notice that it doesn’t say the doctrine is written, but the actual things Jesus has done. Not that doctrine isn’t important, but believing that He is risen, that He has the power to do all he did, enables us to believe that because He is risen, we are risen indeed.

And we can believe that, even when struggling behind locked doors, and trying to figure out what is going on, for Jesus Loves you.

He is risen!  He is risen indeed!  And therefore… you are risen indeed.

 

How We Will Survive This Fear-filled Time!

Jesus Laughing

Devotional Thought of the Day:

When the disciples had rowed for three or four miles, they saw Jesus walking on the water. He kept coming closer to the boat, and they were terrified. 20 But he said, “I am Jesus! Don’t be afraid!” 21 The disciples wanted to take him into the boat, but suddenly the boat reached the shore where they were headed. John 6:19-21 CEV

855    Spiritual childhood is not spiritual foolishness or softness; it is a sane and forceful way which, due to its difficult easiness, the soul must begin and then continue, led by the hand of God.

As I read this passage from John’s gospel this morning, I saw something I had never seen in the event. At first, I thought it might have been something that was a translation specific idea.  But I checked all the ones in my digital library, and they all chimed in, in fact, the word was even stronger in the others>

Instead of “suddenly”, the word was “immediately”

They got to where they were going so fast they didn’t even realize it was happening.

One moment they were terrified.

Scared out of their wits,

Panicked, unable to make sense of what was going on, overwhelmed by what their senses told them.

The next moment,  they pulled their boat up on the beach, got out, and life returned to normal.

In the presence of Jesus, everything became different.  God was with them, their fears were minimized. They were being led by the hand of God, and their faith was profoundly simple. He is there, that was enough.

This isn’t foolishness or weakness, as St Josemaria describes. It seems to easy to do, this idea of becoming childlike in our faith. So easy we often reject it, and the comfort it brings. Our logic tells us to find the solution, to search diligently out the truth from the thousands of self-proclaimed experts, to take action, even if we don’t know what to do.

In the back of our minds we hear the psalm, “Be still and know…” and we think to remind ourselves to make time for that, later.

We need to hear his voice, now.  We need to allow Him to comfort us, now.

Then, realizing He is guiding us, we can begin to walk with Him through the crisis – and soon arrive on the other side of it.  That is where our soul needs to begin, where our hearts have found rest, where our minds have put everything on pause

Soon we will be through this crisis, and it will seem like it happens as suddenly as it started. Led by Jesus, the author, and perfector of our lives  Look to Him, Let His love cast out the fear…

He is with You!  AMEN!

Escriva, Josemaria. The Way . Scepter Publishers. Kindle Edition.

How Do You See God Working in “Them?” How does that affect your own faith?

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The Good Shepherd, carrying His own.

Devotional Thought of the Day:
10  Now there was a believer in Damascus named Ananias. The Lord spoke to him in a vision, calling, “Ananias!” “Yes, Lord!” he replied. 11  The Lord said, “Go over to Straight Street, to the house of Judas. When you get there, ask for a man from Tarsus named Saul. He is praying to me right now. 12  I have shown him a vision of a man named Ananias coming in and laying hands on him so he can see again.” 13  “But Lord,” exclaimed Ananias, “I’ve heard many people talk about the terrible things this man has done to the believers in Jerusalem! 14  And he is authorized by the leading priests to arrest everyone who calls upon your name.” 15  But the Lord said, “Go, for Saul is my chosen instrument to take my message to the Gentiles and to kings, as well as to the people of Israel. 16  And I will show him how much he must suffer for my name’s sake.” 17  So Ananias went and found Saul. He laid his hands on him and said, “Brother Saul, the Lord Jesus, who appeared to you on the road, has sent me so that you might regain your sight and be filled with the Holy Spirit.” 18  Instantly something like scales fell from Saul’s eyes, and he regained his sight. Then he got up and was baptized. 19  Afterward he ate some food and regained his strength. Saul stayed with the believers in Damascus for a few days.
Acts 9:10-19 (NLT2)

675  It’s true that he was a sinner. But don’t pass so final a judgment. Have pity in your heart and don’t forget that he may yet be an Augustine, while you remain just another mediocrity.

How can we hate people as much as we do?  Just a glimpse on social media this morning, I see people attacking homeless, immigrants, the President, the House of Representatives (both sides), athletes, Muslims, conservative Christians, those who have had abortions, those who are pro-life, Hollywood and Netflix, people who liked the new Star wars, and those that found major issues with it.

It is spiritually exhausting, all this hatred.

We not only judge their actions, but we also condemn them and assume they are and will always be demonic.

It is as if we don’t believe God is capable of turning them as if God has never had to deal with sinners before, and is incapable of transforming them into saints.

Ananias needed to be converted as much as Saul did. His reluctance shows it, as his faith wasn’t in the God who was transforming him.  Did he think God didn’t know who He was sending him to baptize?

Do we believe God does not desire these people we hate to come to faith, to repent, to be transformed?

If we did believe their salvation was possible, would we spew our hatred out on Facebook and Twitter the way we do? Would we try to justify it when we are challenged on our words and actions?

I would imagine this affects us more than we know, go if we realized God could save them, then perhaps we wouldn’t hesitate to go to God, confessing our own sins, our own darkness, our own doubts.

We need to be cleansed of all sin, and all unrighteousness, including our doubt that God can save all people, that the cross paid for all sin. That in Christ, all can be considered holy.   The more we trust in HIm to save and transform others, the more we will see what He is doing in us.

Trust Him, He is at work, seeking to save the lost, all of us.

Amen!

Escriva, Josemaria. The Way . Scepter Publishers. Kindle Edition.

I can’t do this! (God says, “Here, I will hold your beer”)

Rainbow at ConcordiaDevotional Thought of the Day:
12  My dear friends, you always obeyed when I was with you. Now that I am away, you should obey even more. So work with fear and trembling to discover what it really means to be saved. 13  God is working in you to make you willing and able to obey him. 14  Do everything without grumbling or arguing. 15  Then you will be the pure and innocent children of God. You live among people who are crooked and evil, but you must not do anything that they can say is wrong. Try to shine as lights among the people of this world, 16  as you hold firmly to the message that gives life. Philippians 2:12-16 (CEV)

That false humility is laziness. Such a “humbleness” leads you to give up rights that really are duties.

I could come up with 1000 parables about this, the Marine Recruit who doesn’t think he can climb the wall, the student who doesn’t think they can handle algebra, the new employee who is convinced they can’t do the job on their own, the pastor who…

O wait, I can’t make this too personal.

I can’t direct it towards me, after all, I am nobody.

( I say this, despite reading Exodus for the last couple of weeks… )

St. Josemaria’s words cut me deeply, as I think of all the things I claim I can’t do. After all, I have a load of ready-made excuses.  Genetic ones, you know, the kind I don’t want pity for, but heck, I will take a lesser burden if you want to help a poor guy out.  And then there is this lack and that lack. And then there is the fact that I am a sinner. I obviously cannot do this.  A man has got to know his limitations, at least what the theologian Clint Eastwood said. And I know mine, and I am not capable. I know this.

In fact, I don’t know that.

But is my focus on my inability a sign of laziness?  If not, what if I am just afraid of what God might require?

Either is a possibility if I am honest.

For what I forget when I do my self-evaluation is the work God is doing in my life, and in yours. God has saved us, and we need to realize that means we are changing.  That we can listen to God and hear His vision, what He wants us to do, whom to forgive, whom to love, who to reach out to, in sharing that love.

He gives us even, the desire and the ability to do what pleases Him, what He has created us to do, what He has called us to do, what the Holy Spirit has equipped us to do.

Maybe it is time to stop procrastinating, stop finding excuses, and simply let God lead us, as He builds His Church.

Lord God, Heavenly Father, remind us that You are the potter, that even as Jesus obeyed and went to the cross we can bear our crosses with the joy You have set before us, knowing that You will be with us all the way! Thank you Lord for not giving up, but calling us and working in us, giving us the desire and ability to be Your faithful children.  AMEN!

Escriva, Josemaria. The Way . Scepter Publishers. Kindle Edition.

Do We Realize What is Going On Around Us?

God, who am I?

Devotional Thought of the Day:

11  Inside the Tent of Meeting, the LORD would speak to Moses face to face, as one speaks to a friend. Afterward Moses would return to the camp, but the young man who assisted him, Joshua son of Nun, would remain behind in the Tent of Meeting. Exodus 33:11 (NLT2)

We might even venture to say that what God does is always an answer to this kind of appeal from someone who prays. This does not mean that God is like the potentates of this world who want to be asked before they bestow a favor. No—it is so because it must be so by the very nature of things, because it is only when we pray, when we transcend ourselves, when we surrender ourselves, when we recognize God as a reality, when we open ourselves to him, only then that the door of the world is open for God and that space is created in which he can act for and on us men. God is, it is true, always with us, but we are not always with him, says Saint Augustine. It is only when we accept his presence by opening our being to him in prayer that God’s activity can truly become an action on and for us men.

THE SECOND PETITION (of the Lord’s prayer)
“Thy kingdom come.”
7 What does this mean?
Answer: To be sure, the kingdom of God comes of itself, without our prayer, but we pray in this petition that it may also come to us

One of my favorite stories in scripture is found in 2 Kings 6, where Elisha’s servant had no clue what is going on around him. He sees what the prophet and he will face, and not realizing the power of God, falls into despair.

We do this often, for our faith is weak, and our memory of God’s presence is not so good. We struggle in the face of the problems, the trauma, and the self-doubt that is caused by sin and temptation. We may not want to admit it, but everyone struggles with that self-doubt. For if we can’t do what we want to do, what is right, and we can’t stop the self-defeating sin that has ensnares us, we end up living in a world that is broken, and we can’t find a way to cope with it. Deny it, get distracted from it by our addictions, we just keep going.

Elisha’s servant hadn’t learned what to do yet, but Elisha did. He simply prayed. The servant then saw the truth, and what was real! He found out what was really going on, and it was a different story.

THat’s why Luther and Pope Benedict talk about prayer the way they do. If we don’t pray, it is not that God isn’t active, for He is. What is missing is our awareness of what God is doing.

It is impossible to know what is going on around us, if we don’t see what God is doing.


Prayer is the beginning of that, as we talk with God, much as Moses did, or Enoch or even David. Blunt conversations, face to face, as we would have with a friend. Allowing God to, with all His wisdom and power, to intervene in our lives, as He reveals His love and the mercy which forgives and heals us. That is what Benedict XVI is talking about, as we transcend ourselves in prayer, and meet with God and talk. It is what LUther referred to when he talked of God’s kingdom coming among us.

We see His reality then, as it is revealed at the speed and fullness He knows we can take. We see His love, His concern, we see the power of God at work reforming us into a masterpiece.

Lord, help us to talk with You, as Moses did. Not just face to face, but as a friend talks to a friend. Lord Jesus, help us depend on You, not neglecting You and talking with You. Open our eyes to the work of the Holy Spirit. We pray this in Jesus’ Name. AMEN!


Joseph Ratzinger, Co-Workers of the Truth: Meditations for Every Day of the Year, ed. Irene Grassl, trans. Mary Frances McCarthy and Lothar Krauth (San Francisco: Ignatius Press, 1992), 286–287.

Theodore G. Tappert, ed., The Book of Concord the Confessions of the Evangelical Lutheran Church. (Philadelphia: Mühlenberg Press, 1959), 346.

The Struggle of Being Holy….and How it Accomplished!

clydes-cross-2Devotional Thought of the Day
15  So you have not received a spirit that makes you fearful slaves. Instead, you received God’s Spirit when he adopted you as his own children. Now we call him, “Abba, Father.” 16  For his Spirit joins with our spirit to affirm that we are God’s children. 17  And since we are his children, we are his heirs. In fact, together with Christ we are heirs of God’s glory. But if we are to share his glory, we must also share his suffering. Romans 8:15-17 (NLT2)

6. We also believe, teach, and confess that, although the genuinely believing and truly regenerated persons retain much weakness and many shortcomings down to their graves, they still have no reason to doubt either the righteousness which is reckoned to them through faith or the salvation of their souls, but they must regard it as certain that for Christ’s sake, on the basis of the promises and the Word of the holy Gospel, they have a gracious God.

Men expect redemption from themselves, and they seem quite prepared to provide it. Thus there is linked to the primacy of the future the primacy of practice, the primacy of human activity above all other activities. Theology, too, shows itself more and more open to this concept—orthopraxis replaces orthodoxy. “Eschatopraxis” seems more important than eschatology. If in earlier days it was left to popular enlightenment to tell the lower class that artificial fertilizer was more effective than prayer, now, after a suitable interval, we can read similar commentaries in the kind of “religious” literature that strives to reflect the contemporary Zeitgeist; we can even find voiced there the argument that under certain circumstances prayer itself will have to be “refunctioned”: it can hardly be considered any longer an appeal for divine assistance; on the contrary, it must be regarded as a period of quiet composure in preparation for the practice of human self-help.

Benedict XVI’s words about orthopraxy replacing orthodoxy (right practice replacing right praise) seem eerily prophetic.  Written in 1971, these words I believe talk of the church today.  For the focus on doing things correctly, doing things in a way that seems holy to man dominate both traditional and contemporary Christianity, It can be seen in both conservative and liberal voices.

As he notes, even prayer becomes the preparation for doing things correctly, 

As I look at this, I think I see a tie into the quote from the Lutheran Confessions in green.  I think that we struggle with the fact that while we believe, the weakness and shortcoming we have (which is simply a fancy way of saying we still sin).  We don’t know how to deal with our own frailty, our own brokenness.  We are impatient with the healing we are experiencing in Christ, and so we seek to fast track our own sanctification.

If only we can do everything right, if only our performance reveals how much faith we have, then maybe others will see us as holy, and then, based on our testimony, we can believe we are holy.   So we look for the masters, the life coaches, the pastors who will show us the way to worship, how to live, how to raise our kids, and be a bastion or moral and religious perfection.

And instead of being an imitator of Christ, we try to become a clone of those who we follow.  Driven by the fear of being revealed to be something less than faithful, we take on the mannerisms, while leaving a soul behind that is empty, broken, and struggling with the sin that so easily ensnares us.

Prior to the passage from Romans above, we see Paul going from the joys of rising with Christ in baptism, to the absolute low of discovering he still can’t get things right.  Orthopraxis is impossible,  He can’t do what is right, he can’t help but do what is wrong.  In this moment of shame and self-pity, he finds in Romans 8:1 that there is no condemnation for those in Christ Jesus. That despite his struggle with sin, God sees Paul as righteous, holy, a son of God.

This discovery changes things, it changes our fear of our sin being discovered into a cry for help,  Daddy! Daddy! HELP!  We realize that our hope is not found in our attempts to be holy, but in hearing His voice tell us we are His children.  In hearing His promise to complete everything in the day of Jesus. We find our transformation not by our work in ministry, not in our perfection of word and sacrament, but from being there, broken, and finding healing.

Nothing I can do will bring you the level of holiness you will be satisfied with, in this age. For satisfaction means you want to judge if you have made it, or rely on the judgment of others. That desire for satisfaction will drain you, ripping out from you the core of your heart and soul.

But allowing God to minister to us, allowing His grace, His mercy and love to pour into us, living life being drawn to Him, sometimes in tears, this is our hope.  Not starting with prayer, but a life lived in Him, allowing Him to recreate us.

This is our hope of wholeness, of holiness.  Letting God be God, as we realize we are His.

 

Tappert, T. G. (Ed.). (1959). The Book of Concord the confessions of the Evangelical Lutheran Church. (p. 474). Philadelphia: Mühlenberg Press.

Ratzinger, J. (1992). Co-Workers of the Truth: Meditations for Every Day of the Year. (I. Grassl, Ed., M. F. McCarthy & L. Krauth, Trans.) (pp. 242–243). San Francisco: Ignatius Press.

No Man is an Island. Neither is the Church.

f68f6ad20bfbc6d47f4c6aab419b44e6e2044849510c043d7b02e848674b9064_1Devotional thought for the day:

5 Then the LORD said to me, 6“Haven’t I the right to do with you people of Israel what the potter did with the clay? You are in my hands just like clay in the potter’s hands. 7If at any time I say that I am going to uproot, break down, or destroy any nation or kingdom, 8but then that nation turns from its evil, I will not do what I said I would. 9On the other hand, if I say that I am going to plant or build up any nation or kingdom, 10but then that nation disobeys me and does evil, I will not do what I said I would. 11Now then, tell the people of Judah and of Jerusalem that I am making plans against them and getting ready to punish them. Tell them to stop living sinful lives—to change their ways and the things they are doing.  Jeremiah 18:5-11 TEV

9 I wrote you in my earlier letter not to associate with those who sin sexually. 10 But I did not mean you should not associate with those of this world who sin sexually, or with the greedy, or robbers, or those who worship idols. To get away from them you would have to leave this world. 11 I am writing to tell you that you must not associate with those who call themselves believers in Christ but who sin sexually, or are greedy, or worship idols, or abuse others with words, or get drunk, or cheat people. Do not even eat with people like that.
12–13 It is not my business to judge those who are not part of the church. God will judge them. But you must judge the people who are part of the church. The Scripture says, “You must get rid of the evil person among you.”  1 Corinthians 5:9-13  NCV

Our goal is not to form islands of peace in the midst of a disintegrated society but to educate people with the ability to transform this society. Therefore, “fruits and results.”

I often hear people misquoting the Book of the Revelation (often mispronounced revelations) advising people to withdraw from society, to come out of Babylon as if somehow they could live a life separate from their neighbors, their family, and friends who do not know that they can depend on God.

Some Christian schools started with that purpose, and there are Christian groups to offer an option to joining secular fraternal organizations like the Boy Scouts, Lions, or Elks.  There are now even coffee shops on church campuses, that some people use so they don’t have to go to that evil Starbucks and grab their venti triple cappuccino with fancy whipped cream and pumpkin froth.

It is as if we want to form special communities within communities, just for those who are good and pure and holy.  It is as we need to create safe islands for believers so that they are not tempted to sin the rest of the evil world.

Will we recognize the gospel there in the midst of Jeremiah’s prophecy, that God will welcome anyone back?  Not just any person, but any people group, any nation.  What a blessed hope!  What an incredible promise!

Will we recognize the wisdom that inspired Paul to make sure we understood that it was sin among the people of God that concerned him, not the sins of the world?  That we aren’t to avoid interaction with normal sinners, but rather to deal with those in the church that struggle with sin first.  Those others, yes they need to be saved, far more than they need us judging them.

Will we hear Pope Francis plea, not to segregate ourselves, withdraw to our own safe places? Rather, as the Holy Spirit works within us, to educate people to have the ability to transform society, to share the hope and peace found in Jesus which will do that very thing.

We have to have more trust in God than we fear the world’s sin.  We have to have more confidence in His love and care than anxiety about somehow being separated from the love of God ( AN impossibility Dontcha know!)

With our eyes focused on Jesus, we need to go to the same places he did.  To those broken by sin, to those blinded by greed, to those who do not understand that God loves them.  To those who are broken, just like we’ve been broken.  We’ve got to invite them into our homes, our churches, into the place of peace and healing we find as we dwell in GOd.

This is who we are in Christ. people’s who work and message is one of reconciling people to God, and therefore to another.   We can’t do that from pristine protected islands where we pretend all is perfect.

So go out there, live and help someone know that God loves them. AMEN!

Pope Francis. A Year with Pope Francis: Daily Reflections from His Writings. Ed. Alberto Rossa. New York; Mahwah, NJ; Toronto,  Paulist Press; Novalis, 2013. Print.

The Priceless Blessing We Cannot Afford to Neglect…

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The Good Shepherd, carrying His own.

Devotional thought of the Day:

23  After sending them home, he went up into the hills by himself to pray. Night fell while he was there alone. Matthew 14:23 (NLT)

26  And the Holy Spirit helps us in our weakness. For example, we don’t know what God wants us to pray for. But the Holy Spirit prays for us with groanings that cannot be expressed in words. 27  And the Father who knows all hearts knows what the Spirit is saying, for the Spirit pleads for us believers in harmony with God’s own will. Romans 8:26-27 (NLT)

16 Ultimately, if we should list as sacraments all the things that have God’s command and a promise added to them, then why not prayer, which can most truly be called a sacrament? It has both the command of God and many promises. If it were placed among the sacraments and thus given, so to speak, a more exalted position, this would move men to pray.  (1) 

The intercessor is a worshipper who has understood the deepest feelings of God and clings to them, despite contrary appearances.

In prayer, our flesh, identified with the Word made flesh and moved by the Spirit, longs for the Father. This is the mystery that unfolds in prayer and that promises us a unique communion with the Father, in the Spirit, and through the Son.
He takes our flesh and we receive his Spirit.

I am sitting in my office, as I do most Saturdays.  My primary task is finalizing my sermon, the two Bible studies I teach tomorrow.  As I do, there is another task I do… on that can be heartbreaking at times.

It is receiving the prayers that people drop into mention, that text or message me or email me about.  They want to make sure they are included in the bulletin for our people to pray about, or if more confidential, that I will include them in my private prayers. 

This morning has been no different, in fact, one could say “business” has been a bit brisker than normal.  A military person going to Korea, another beloved friend diagnosed with cancer, a friend dealing with diabetes and other health concerns, people with family problems, people looking for a new home, people with family struggles.  There are a lot of people we pray for, an act often called intercession, or petitioning God on their behalf.  Or more simply – we ask God to bless them and care for them in their situation.  That includes praying for healing, for strengthening their trust and dependence on Him, which will give them hope.  Mostly that they would see God acting in their lives. 

This is prayer, this is, in a very real way, communing with God.  Or as the Lutheran confessions (in green) call it, a sacramental time.  Pope Franci echoes this sentiment when he calls it the mystery that is unfolded and revealed, a time of intimate communion, a time where we understand the deepest feelings of God and cling to them.

As I prepare for tomorrow’s sermon, this hits home strong.  Jesus sends the disciples across the lake, he sends the crowds away, and he heads in to the hills to be alone, to pray.  Specifically, the word for prayer is the word for petition.  He has to talk wiht the Father about the people he encountered, He has to bring them into the relaitonship He has with the Father because they matter to both of them!

Add to this the action of the Holy Spirit, seen in the passage from Romans. This incredible thought that the Holy Spirit intercedes for us as well, praying when we are too overwhelmed when we cannot find the words when we can’t find the words or thoughts to pray.  It is then that the Spirit is definitely interceding with and for us, with words that are inaudible, because the Spirit’s groans,, the Spirit’s pleading is beyond expression. 

That is how much the Spirit cares, how much the Spirit is in touch with our needs, with the needs of those we love, and those they love.

Prayer isn’t some empty time of waiting for an appeal to be heard and decided.  It isn’t a time to do out of a sense of obligation, either to God or to those who ask.

It is the time we have been given to walk with God, to see His heart, to realize His love for them is even deeper than ours.  THat He cares more for those we intercede for than He does for flowers and birds, and if he cares for them and makes them beautiful bow much more for us is He active, then we can relax, we can be at peace.

Such is this priceless gift of prayer, our time with God. And like the other sacramental times, we need to slow it down hear his voice. To let Him comfort our tears, to let Him still our anxious hearts, to help us realize He is with us….even when we don’t know what to pray.

He is with us…

If that is all prayer did,, was make us aware of that, it would be worth it.

Yet to realize that Jesus and the Holy Spirit are advocating for us, pleading for us, praying with us….. how that helps us… how incredible, how much more does it help us understand the heart of our incredible God who loves us!

Be at peace, the Lord is with you!

Tappert, Theodore G., ed. The Book of Concord the Confessions of the Evangelical Lutheran Church. Philadelphia: Mühlenberg Press, 1959. Print.

Pope Francis. A Year with Pope Francis: Daily Reflections from His Writings. Ed. Alberto Rossa. New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013. Print.

Pope Francis. A Year with Pope Francis: Daily Reflections from His Writings. Ed. Alberto Rossa. New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013. Print.

Why Do We Play Hide, and Not Seek?

ST MARY OF PEACEDevotional Thought fo the Day:

16  Confess your sins to each other and pray for each other so that you may be healed. The earnest prayer of a righteous person has great power and produces wonderful results. James 5:16 (NLT)

323         Anyone who hides a temptation from his director shares a secret with the devil. He has become a friend of the enemy.

3 With regard to the time, it is certain that most people in our churches use the sacraments, absolution and the Lord’s Supper, many times a year. Our clergy instruct the people about the worth and fruits of the sacraments in such a way as to invite them to use the sacraments often. On this subject our theologians have written many things which our opponents, if they are but honest, will undoubtedly approve and praise.

There is no hope, no chance to correct the wrongs, no chance to fix that was broken, the person thought.  So they had one of two easy solutions,  Ignore the problem, or run and hide from it. either way, the damage increases, and the help needed to overcome the problem is ignored.

If this was a medical issue, (and yes people ignore and hide from them) most of us would come alongside the person and urge, even beg them to seek help.  If it was an addiction, we might risk their anger and do the same.   But how many of us are going to take such an action on something that is far more critical, the spiritual health of our friends and family?  How many of us would even think to suggest absolution, the ministry, and sacrament of reconciliation, if someone was sharing their battle with guilt and shame?

St. Josemaria’s words are harsh, that when we hide our sins, when we don’t confess them, when we don’t ask for help in dealing with them, we effectively align with Satan, and we accept the bondage of guilt and shame which will paralyze and haunt us. 

That’s pretty serious, and after 20 years of ministry, and seeing the problems that unresolved guilt and shame brought upon people, upon their family and friends, I concur. All we do when we ignore sin, or when we isolate ourselves from others because of it is fall, to trust in Satan’s deception. 

Confession and absolution, the hearing that God does forgive us because of Jesus’ work on the cross, that free us from that bondage, it starts the healing of brokenness that would otherwise crush us. It is liberating, it brings about both incredible joy and incredible peace. 

It’s time to stop ignoring our sin, or hiding from others as the sin and guilt tear our souls apart.  

God loves you and wants you to know, He desires to cleanse you of it all, to restore your soul, to mend the broken hearts.  He wants us to encourage each other to know this, to hear it from those entrusted to speak on His behalf.

Come, know the peace of God, and rejoice in the freedom Christ’s blood bought you!

 

Escriva, Josemaria. Furrow (Kindle Locations 1526-1527). Scepter Publishers. Kindle Edition.  

Tappert, Theodore G., ed. The Book of Concord the Confessions of the Evangelical Lutheran Church. Philadelphia: Mühlenberg Press, 1959. Print.

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