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Injustice. Sin. Brokenness. DEAL WITH IT

Concordia Lutheran Church – Cerritos, Ca , at dawn on Easter Sunday

Devotional Thought of the Day:

1  With so many witnesses in a great cloud all around us, we too, then, should throw off everything that weighs us down and the sin that clings so closely, and with perseverance keep running in the race which lies ahead of us. Hebrews 12:1 (NJB)

Worship of God is an act of justice towards Him which disposes us, indeed sets us free, to be just towards one another, because it is the living out of our filial relationship towards God; and it is the living out of our common filiation or sonship in Christ. Worship is therefore in a very real way the basis of any human action, especially towards one another. Pope Benedict XVI echoed similar sentiments:

There is a permanent temptation for the Church: to put aside the cross
(cf. Mt 16:22), to negotiate with the truth, to avoid persecution, thus diminishing the redemptive power of the cross of Christ.

Yesterday I was talking to a young lady at the chiropractor’s office. She was kind of curious about me wearing a collar, and while I waited to get adjusted, we talked quite a bit. She was a little surprised at how I talked about my church, and how we tried to deal with our brokenness, rather than hiding it, or ignoring it. She liked the idea, even more than she liked hearing about California and the celebrities I have run into across the years.

As I was reading this morning, I thought about the fact our society is broken. We see it in the poverty in some communities. We see it in the interaction of our public figures. We see it in the horrors that we encounter, if we bother to hear the news from Africa, where illness and disease and war still kill people daily.

There is a part of me that thirsts for justice, that thirsts for it all to be fixed. To see our politicians grow up, to see them work together to bring peace, and if not prosperity, then at least and end to poverty that results in death. We need to deal with it, just not ignore it! We need to take on such injustice and brokenness, and work to find the healing of our lives, and our society, and our world. I want to see the brokenness of the church dealt with as well, rather than just ignored, or dismissed because it won’t affect me or mine.

I want to cry out, “Deal with it!”

But that is a temptation that I consider naive at best. Not because people will not (and for the most part, they won’t) but because how we cast aside everything and “deal with it”.

You see, what I need to do is cast aside all of that stuff, all the stuff I need, that we need to deal with, first. Because, let’s be honest, I can’t cause AOC and Trump to sit down and reconcile, and I can’t solve the problems in middle Africa, or for that matter in Cerritos, Ca, or Windham, N.H. I can’t replace injustice with righteousness quickly enough.

But I can walk with the Lord, who will do that, who will work thorugh His people, who will change us, and through that change enable us to love each other in a way that is effective and transformative. That will bring about reconciliation, that will teach people to care more about helping others than compiling their own wealth.

You see these things that we long for are the side effect of something bigger. They are results of worship, of clinging to the cross where we discovered we are loved, where all of the injustice in our lives is crucified with Christ, where all our sin and the things that break us down are shattered. Where we learn what matters, what is worth our praise, what transforms us.

And as we look to Christ, as we worship, as we dwell in the presence of God, we are transformed. We begin to love because we are loved, we begin to help others find that justice and righteousness and they in turn are transformed as well, not by force, but by the process of realizing they are loved.

Deal with it…

Father, deal with us!

“deal with it, please, dear Father in Heaven… by dealing with us! Make real Your presence, Your love, Your transforming us… AMEN!”

Turkson, P. (2012). Adoration as the Foundation of Social Justice. In A. Reid (Ed.), From Eucharistic Adoration to Evangelization (p. 172). London; New York: Burns & Oates.

Pope Francis. (2013). A Year with Pope Francis: Daily Reflections from His Writings. (A. Rossa, Ed.) (p. 233). New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis.

The Cost of Fixing Injustice

clydes-cross-2Devotional Thought for our day:
22  Then Peter took him on one side and started to remonstrate with him over this. “God bless you, Master! Nothing like this must happen to you!” Then Jesus turned round and said to Peter, “Out of my way, Satan! … you stand right in my path, Peter, when you look at things from man’s point of view and not from God’s”
24  Then Jesus said to his disciples, If anyone wants to follow in my footsteps he must give up all right to himself, take up his cross and follow me. For the man who wants to save his life will lose it; but the man who loses his life for my sake will find it. For what good is it for a man to gain the whole world at the price of his own soul? What could a man offer to buy back his soul once he had lost it? Matthew 16:22-26(Phillips NT)

When you want to control your abandonment in the hands of God, the tenderness of your filial relationship is lost. Neither ideology nor psychoanalysis or sociological interpretation of the mystery knows of tenderness. Rather, they know the art of manipulation, not of caress.

You want the world to change.

You can’t understand why the problems in our society exist, why there is hatred, why people can’t work together.  You want them to change (whoever “them” is) and you easily get frustrated by their actions.

I get that, I am tired of my own anger at people who are angry at people who are angry because they are reacting against what they perceived as unjust.

I’ve got some news for you (and it applies to me), the change and the peace we seek doesn’t begin with their change, it begins with the change that needs to happen in us, in you and me.  It starts with your giving up all rights to yourself.  It starts with your relationship to God.  It starts with you letting God be God and trusting Him to do exactly what He promised to do in our lives.  You need to let Him guide you in life, and listen and follow. Not partially, but totally.

As Pope Francis notes, you can’t really control your abandonment in the hands of God.

There is a reason for this, which he explains as “the tenderness of our filial relationship is lost”.  What that means is that as we play God, as we determine we are in control of our lives, we forget and lose track of our relationship with God.  We forget about the fact we are His beloved children (hence filial – that of a son), we forget that He desires we walk with Him. , we forget about the love our Father in heaven has for us.

All this happens as we try to take control of our destiny, for 10 minutes or for a lifetime.  THat is what Jesus talks about in that trying to save our life, we lose, but if we abandon it to the care of the Father, to the guidance of the Spirit, to the work of Jesus on the cross, we gain it.

And we gain a sense of justice, a sense of righteousness that God fills our life with.  We realize that righteousness means we love those we consider unlovable, and rather than just condemn those who acts are unjust and unrighteous, we put them in God’s hands,  We pray that He would spare them by transforming them just as He is doing to us.  We work to help them realize they are His beloved children and that He has saved them from their sin.  That is how injustice is fixed, first as we remember that Jesus’ work has committed us into the Father’s hands, and then, abandoning our will, our destiny, our life into his hands, we see Him work miracles, reconciling others through our work, as He guides us to love them.

Easy?  No, and yet yes.  He does the work!  We have to just stop fighting Him…..

The cost?  Already paid for on the cross of Calvary.  The blood of Christ that was spilled that sin would be covered, and separated from the sinner.

This is our hope, whether the injustice is minor, or national.  That Christ came to redeem the ungodly, and we have seen it happen in our lives.

So go, in His name, and love.

Pope Francis. A Year with Pope Francis: Daily Reflections from His Writings. Ed. Alberto Rossa. New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013. Print.

God’s Justice is Love?

Discussion/Devotional  thought of the day:

“Don’t fear God’s justice. It is no less admirable and no less lovable than his mercy. Both are proofs of his love.”  Escriva, Josemaria

To think of Justice as an act of love is challenging, primarily because I don’t think we understand justice.  We see it primarily as punitive, and in an eternal sense – there is something to that.  But justice in scripture is also righteousness  – and in that form, it cannot abide unrighteousness,

It seems to be that we want God to work on the injustice in the world, that which we see as not being righteous.  The challenge is wanting Him to do the same in our own lives, even as we pray it occurs in our communities and countries.  And ultimately, His righteousness is proven in how He deals with our unrighteousness – He keeps His promise – His sacred covenantal promise and makes a righteous people by putting their injustice and unrighteousness on someone else- that His justice may be seen.

May we find that love every day, as we look at crosses that surround us – testifying to His justice, His mercy and His love!

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