Devotional Thought of the Day:
My friends, you are spiritual. So if someone is trapped in sin, you should gently lead that person back to the right path. But watch out, and don’t be tempted yourself. 2 You obey the law of Christ when you offer each other a helping hand. 3 If you think you are better than others, when you really aren’t, you are wrong. Galatians 6:1-3
Finally, there is a mind-boggling mystery about agape which we must look into. Somehow when we love we really give ourselves away. We do not just give of our time or our work or our possessions. No, we give ourselves. How can this be? How can I put myself in my own hands and hand it over to you?
430 Jesus, may I be the last in everything … and the first in love.
There are people who claim to be spiritual, not religious. I get it, organized religion is a challenging thing to be part of, and I am a pastor. (Not to mention having a role in the bureaucracy!)
I often wonder what it means to be spiritual because when I ask, the answers are more nebulous, very loosely defined. Some might even say to be like Jesus, loving everyone.
The passage above in red, from the Apostle Paul’s letter to the people of Galatia, puts some meat to the skeleton of “being spiritual.” Spirituality doesn’t turn a blind eye to sin, it gently restores the sinner. It walks with them, working to bring about their healing, revealing to them that God will forgive them.
This is spirituality, this is the point of holiness, and why it makes a dramatic impact in not just your life, but in lives. This is the greatest gift you can give someone, a gift you can give to family, neighbors, co-workers, and even your enemies.
This, of course, is easier said and done, which is where the other two readings from this morning come into play. In order to see this spirituality grow in our lives, we have to put the other person’s good before our own. We have to think of their eternal welfare as being more important than our comfort.
If this is what it means to be spiritual, then I am all for it, but we need to pray more, and spend more time in scripture, and receive the sacrament as often as possible. We need to know the comfort of the Holy Spirit, we need to find the strength of God in our lives, to set aside all of our own self-centeredness. But it is there, in the confidence of knowing God’s presence, that this all occurs, that this all happens.
This is spirituality, to love them as Paul loved the Jewish people who would give up his life and soul to save.
It is time for this kind of spirituality to infect the world again… starting with you and me…
Lord have mercy on us all! AMEN!
Peter Kreeft, The God Who Loves You (San Francisco: Ignatius Press, 2004), 67.
Escriva, Josemaria. The Way . Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
7 When people sin, you should forgive and comfort them, so they won’t give up in despair. 8 You should make them sure of your love for them. 2 Corinthians 2:7–8 (CEV)
Try this, therefore, and practice it well. Just examine yourself, look around a little, cling to the Scriptures. If even then you feel nothing, you have all the more need to lament both to God and to your brother. Take others’ advice and seek their prayers, and never give up until the stone is removed from your heart.
84 Then your need will become apparent, and you will perceive that you have sunk twice as low as any other poor sinner and are much in need of the sacrament to combat your misery. This misery, unfortunately, you do not see, though God grants his grace that you may become more sensitive to it and more hungry for the sacrament.
During my lifetime I have seen two reactions to people who have been caught in sin.
The first to ignore it, often quote Jesus’ comment about those who are without sin can cast the first stone. So we ignore the sin, justifying it our mind somehow.
The second way people (and especially pastors) deal with it is to condemn it, banishing the person from the presence of those who are holy, less the sinner infects the rest of the people in the church. They justify this based on the idea of ex-communication in Matthew 18.
IN the Bible passage today, we see a third option. Translated here as forgive and comfort, we need to understand these things. Forgiveness here is the word for grace, to give them a gift they do not deserve. They do not deserve it, because of the sin. However, that is grace, we receive what we do not deserve, what could not even be asked with any sense of expectation, except for the promise of God.
And then the challenging part, the comfort. The word is one of the names of the Holy Spirit, being a paraclete. What Paul is asking us to do is to go alongside the brother or sister who is held captive by sin, and support them. To lift them up, to support them, to help them know that God is still their God. They are still part of the church, the family of God that finds healing and hope in Jesus while helping others heal as well.
Is this easy, no. Will the people you are trying to reach snap your head off at times, or resist the assistance, yes. Ministering in this way requires patience, and a willingness to wait until the opportunity is there. Not easy.
Yet, in the end, when the sinner realizes their need, there is no better feeling than when they are at the altar with you, and together you receive the Body and Blood of Christ, together. That is why Luther tells us when our hearts are hardened when sin has blinded us to our need for it, it is when we need it the most! That is when we need the comfort of God, as He reveals to us out need.
This is how we are to deal with sin and make it known that it is how we deal with sin.
Heavenly Father, help us to reach out to those who are broken, and when they reach out to us, let us gather in Your presence and bring us healing and comfort, and the desire to reach out with that to others. We pray this in Jesus name… amen!
Theodore G. Tappert, ed., The Book of Concord the Confessions of the Evangelical Lutheran Church. (Philadelphia: Mühlenberg Press, 1959), 456.
Devotional Thought of the Day:
1 If our faith is strong, we should be patient with the Lord’s followers whose faith is weak. We should try to please them instead of ourselves. 2 We should think of their good and try to help them by doing what pleases them. 3 Even Christ did not try to please himself. But as the Scriptures say, “The people who insulted you also insulted me.”Romans 15:1–3 (CEV)
Instead, it took half a lifetime to appreciate, through a million experiments, every one of which proved the same result: that the way to happiness is self-forgetful love and the way to unhappiness is self-regard, self-worry, and the search for personal happiness. Our happiness comes to us only when we do not seek for it. It comes to us when we seek others’ happiness instead.
Happiness has an odd synonym, Or perhaps not a synonym, but a word that is so intimately related to it that they can’t be divided.
Happiness and self-denial.
We see that in the fact that it was for the joy set before Him that Jesus endured the suffering on the cross. We see it in the appeal to Christliness – and the definition of Jesus who age it all up in Philippians 2. We see the same thing in Paul’s words to the church in Rome that appears above. As we are patient (long-suffering is a better transition) with those who are weak, we are focusing on their joy, on their contentment, on their ability to experience the love of God.
That doesn’t mean we condone their weak faith, but we put their growth as more important than ours.
We seek their best interests, we look to strengthen their faith, and in doing so, we find the joy we need. As Kreeft points out, forgetting self in the cause of love is key to joy, the key to happiness.
I know this to be true, as I see people amid suffering, and watch they grow in their faith as the Holy Spirit comforts them as they realize God’s peace. Seeing this happen is the greatest and most enjoyable of blessings.
It is why I love to share the Lord’s Supper, the Eucharist. When I see people realize the incredible blessing they’re receiving, it makes everything else worth it. It’s when I hear that the Holy SPirit’s comfort is helping people through what they are going thru and that a simple word, or just being there helps them, this too is something that is a blessing.
It is the real reason why some pastors work more, ot have more opportunities to see God at work in people’s lives.
A warning about all this is in order.
Don’t just try and start living sacrificially on your own strength. It will burn you out. And examine yourself regularly, make sure you haven’t begun to live sacrificially on your own strength – you will burn out, and even develop a martyrdom complex.
Note that Paula advised this for those stronger in the faith – trust in God is the only way to accomplish this. We have to depend on Him for the joy, as well as the strength to do this, it is our intimate relationship with Jesus, that unity as we are drawn and united to His death and resurrection that makes self-sacrifice not only necessary but the great blessing it is.
He is our joy, and seeing others find that joy and the peace that comes with it can only be done as we are there with Him.
So you want joy, spend time with the Lord of life, the ord of Life, and as you do, you will be transformed, and love in a sacrificial manner as He did.
Lord, help us find life in Christ and find the joy He knew. AMEN
Peter Kreeft, The God Who Loves You (San Francisco: Ignatius Press, 2004), 16–17.
Devotional Thought of the Day:
9 But when the people of Israel cried out to the LORD for help, the LORD raised up a rescuer to save them. Judges 3:9 (NLT2)
Our prayer is common and collective, and when we pray we pray not for one but for all people, because we are all one people together. The God of peace and master of concord, who taught that we should be united, wanted one to pray in this manner for all, as he himself bore all in one. The three youths shut up in the furnace of fire observed this law of prayer by joining together in harmony of prayer and agreement of spirit. The reliability of the divine Scriptures declares this; and while it teaches the manner in which they prayed, it gives an example which we should imitate in our prayers, inasmuch as we are able to be like them. It says: “Then those three sang as from one mouth and blessed the Lord” (Dan 3:51)
What is the worst thing that can happen to the Church? Not torture, murder, threats, persecution, or even the whole world conspiring to exterminate her from the face of the earth. That happened once, and the result was the greatest growth the Church has ever seen. Tertullian’s well known saying: “The blood of the martyrs is the seed of the Church”1 confirms that.
I vaguely remember protest marches as a child, but I always remember the people singing as they marched. I can remember hearing them on our little television, singing Amazing Grace as they marched, and the hymn gaining power.
I remember another event, just a few years ago, where a man bent on preaching a message of hate was silenced, not physically, but by a church simply saying the Lord’s prayer together. After the 20th time through or so, the man gave up, and was peacefully escorted out of the building.
In both cases, the prayer and worship of God’s people, their active connection ot Him, made a huge difference. It calmed the storm, it helped them remember why we are here. It kept the focus, the focus.
Someone commented to me this morning that they saw the difference that having 15 people in our church service made, compared to the empty room the week before. They said I was happier, more energetic. To be honest, with all that was going on, I didn’t realize this. I felt more drained, more stressed, more anxious, more in need of hearing the words, “and with they spirit” Yet the prayers of Gods people helped… and I was able to lead them in worship.
This is why Kreeft can’t comment that conflict and stress are not the worst things we can encounter. For these times often draw us together in prayer, and eventually in worship – even if that worship is a lament. There is something powerful about voices joined together – voices that are communicating with God. Similarly, Cyprian notes
So let us sing, let us pray aloud. Let us lead others in singing, even if it is simply choruses of Alleluia or Amazing Grace!
(but if you are with a bunch of others – please still wear your masks!)
Tertullian, Cyprian, and Origen, On the Lord’s Prayer, ed. John Behr, trans. Alistair Stewart-Sykes, Popular Patristics Series, Number 29 (Crestwood, NY: St Vladimir’s Seminary Press, 2004), 69–70.
Peter Kreeft, The God Who Loves You (San Francisco: Ignatius Press, 2004), 207.
Devotional Thought of the Day:
41 Then he went off from them about the distance of a stone’s throw and knelt down and prayed. 42 “Father,” he said, “if you will, take this cup of suffering away from me. Not my will, however, but your will be done.” 43 An angel from heaven appeared to him and strengthened him.
Luke 22:41-43 (TEV) .
Imploring God in his own words, sending up to his ears the prayer of Christ, is a friendly and familiar manner of praying. When we make our prayer let the Father recognize the words of his own Son. May he who lives inside our heart be also in our voice, and since, when as sinners we ask forgiveness of our failings we have him as an advocate for our sins in the presence of the Father (1 Jn 2:1), let us set forth the words of our advocate.
The New Testament and the lives of the saints are chock-full of the joy in suffering. How can this be explained? Only by love. Only love willingly endures suffering
Thought the words in purple are about the Lord’s prayer, my mind went to Jesus’ other prayer, in the gospel of Luke. A prayer Jesus must have shared with them later, even taught them, because we know the apostles were all asleep when Jesus was praying.
I had already read Kreeft’s words, the ones highlighted in green when I read these. So perhaps that is what set me thinking this way. Or perhaps it is having another 8 major prayers added to my list this week. People who have lost loved ones, people who are worried about friends and relatives with COVID, people who are struggling with work loss, people struggling with family issues, people who…can’t even explain what is troubling them, but they know life just isn’t right.
In the midst of this, we learn to pray as He did. We have to if we are going to survive. We need to admit that we don’t like what is going on, that it is crushing us, even begging God to take it away. Paul did, as he experienced his own “thorn in the flesh”, and yet, we need to realize God can make it work for good – for we love Him, and we are called by His name.
Knowing His love, and depending on Him because we do, we can learn to embrace the pain, the stress, the anxiety. For we know He will fulfill His promises.
More than that perhaps, in the moment
Tertullian, Cyprian, and Origen, On the Lord’s Prayer, ed. John Behr, trans. Alistair Stewart-Sykes, Popular Patristics Series, Number 29 (Crestwood, NY: St Vladimir’s Seminary Press, 2004), 66.
Peter Kreeft, The God Who Loves You (San Francisco: Ignatius Press, 2004), 196.
Devotional Thought of the Day!
31 So you should earnestly desire the most helpful gifts. But now let me show you a way of life that is best of all. 1 If I could speak all the languages of earth and of angels, but didn’t love others, I would only be a noisy gong or a clanging cymbal. 2 If I had the gift of prophecy, and if I understood all of God’s secret plans and possessed all knowledge, and if I had such faith that I could move mountains, but didn’t love others, I would be nothing. 3 If I gave everything I have to the poor and even sacrificed my body, I could boast about it; but if I didn’t love others, I would have gained nothing. 1 Corinthians 12:31–13:3 (NLT)
999 And what is the secret of perseverance? Love. Fall in Love, and you will not leave him.
We must see things in their proper and real perspective if we are to live well. But the key to this seeing, in turn, is loving things rightly. If we over-love things, we tend to over-value them in our minds in order to rationalize our over-valuing of them in our lives. If we under-love God and people, we tend to undervalue them in our mind to rationalize our undervaluing of them in our lives. If I love money more than God, I tend to think of money as an absolute need and God as a mere extra. Thus loving and seeing depend on each other. If I do not love properly, this clouds my vision. And if my vision is clouded, I will not love aright.
This sounds complicated, but it is simple when we live it. Say I want to take revenge on someone. God forbids this. Therefore I see God as a bother. But if I first loved God, I would then see that revenge was the bother. When I am in the grip of a lust, God appears as a puritanical interferer. But when I am in the grip of God’s love, lust appears as it truly is: a pale perversion of true love and joy.
Since the 1980’s I have been reading books and articles written by Peter Kreeft, from Socrates meets Jesus and the Best Things in Life, to the classic “Christianity for Modern Pagans” (which is simply a modernized version of Pensees by Pascal) The man is brilliant, as much of a scholar as any I’ve met or worked with over the years. Nothing he has written has hit me as deeply as this.
We see God as a bother, we see His rules to heavy-handed, too restrictive, As Kreeft notes we see him as the puritanical interfered, whose disciples are for the most part hypocrites. If we are honest, we don’t understand the logic in them, simply because we don’t understand that we are truly, deeply, loved by God
And it all boils down to what the Apostle Paul wrote nearly 2000 years ago. It boils down to love. It boils down to what we adore, what we cling to, what we cherish and value, what we try to perfect in life. What we love, we are committed to, what we love, we guard and protect. We persevere to keep it in our own lives.
In Colossians, the apostle Paul talks of circumcision our hearts, cutting away these idols, letting them fade into the distance. In doing so, we can see His love clearly. demonstrated there on the cross. A love for us that no person, nothing could ever have. The more we love God, the more these other things we cling to are revealed to be what they are. The more we don’t need them around. When we realize we can love God, this stuff we have wrongly loved is revealed to be the crap that it is. And its grip on us grows dim, as the hymn noted, in the light of His glory and grace (love).
That is why we preach Christ crucified, the hope of glory, the hope of finding what we can truly love. For He loves us.
I pray we all come to know Him more, that this time leaves us the room to contemplate His love. AMEN!
Escriva, Josemaria. The Way . Scepter Publishers. Kindle Edition.
Peter Kreeft, The God Who Loves You (San Francisco: Ignatius Press, 2004), 192.
Devotional Thought fo the Day:
But they were no match for Stephen, who spoke with the great wisdom that the Spirit gave him. Acts 6:10 CEV
28 When Jesus finished speaking, the crowds were surprised at his teaching. 29 He taught them like someone with authority, and not like their teachers of the Law of Moses. Matthew 7:28-29 (CEV)
In other words, loving neighbor means not only coming under God’s law but coming into God’s life. It also means coming under God’s law but in a deeper sense than obeying the precepts. Law in Scripture sometimes means not just precept or prescription, but also a principle or origin of living.
I have pondered the idea of Jesus teaching with authority often. Indeed, I have often thought it would be a blessing to compare His manuscripts (which we have in the four gospels) to the manuscripts of the teachers of the law. Imagine, being able to sit down and look at some of the greatest teachers in rabbinical history, and compare them to Jesus, to find out what is missing, and then be able ot include that in my preaching, teaching, and writing.
As I’ve grown older, I ‘ve realized that it is not the manuscripts that would hold the answer. I am sure there were men as erudite, that there were those who included more references to back up their teaching, who could also enthrall crowds. So comparing the manuscripts would not lead to an answer.
Jesus gave that ability to His disciples, we see it in the scriptures, for they to taught, empowered by the Holy Spirit. You can see that in their writings, but it is also seen in the way people react to them. Stephen, one of the first deacons, spoke in a way that astounded people. He spoke of Jesus, and as he does, they described his face as like one of the angels.
There was no mistaking it, it was unnerving.
I think Professor Kreeft has an insight into it, that I didn’t think about until my devotions lined up this morning. It is not when we study the law that we can teach it, it is not when we feel its weight, but when we realize we are in Christ, when His logos, His order is rooted in us because He is there. When His love, for He is love, has taken root in us. When we become intimately aware that we are in His presence, and His glory transforms everything.
Including us, and therefore, including our teaching.
Not just the instruction that occurs in a sermon, or a lesson. But the teaching of our lives. The teaching that points people, not to us, but draws them into His glory. It is the impact of knowing you are loved.
As Jesus taught, the Father was revealed, may as we teach, the Spirit reveals Jesus, and the love He has for those who are listening.
Peter Kreeft, The God Who Loves You (San Francisco: Ignatius Press, 2004), 170.
Devotional Thought of the Day:
19 My dear brothers and sisters, if someone among you wanders away from the truth and is brought back, 20 you can be sure that whoever brings the sinner back will save that person from death and bring about the forgiveness of many sins.
927 Pray for one another. One is wavering? … And another? … Keep on praying, without losing your peace. Some are leaving? Some are being lost? …Our Lord has you all numbered from eternity!
Can we relate even Hell to God’s love? It is the most unpopular of Christian dogmas and the one most widely disbelieved, even though Jesus clearly taught it on many different occasions. It is disbelieved mainly because it seems to most people to contradict the dogma of God’s love. And if we have to deny one of the two, then of course let’s deny Hell. Hell without God’s love is … well, just Hell. God’s love without Hell is still God’s love.
But in fact the two do not contradict each other. Far from contradicting God’s love, Hell manifests God’s love. It is the other side of the coin of God’s love.
The question exists in many people’s minds.
How could a good loving God create a place like Hell or even the kind of people that would deserve it?
Theologians and Biblical Scholars will tell you the Hell wasn’t created for mankind, and that hell is an effect caused by our decisions to sin, and even more, our decisions to not seek and claim the forgiveness that God promises.
They are right of course, they often are.
But that doesn’t answer the question, why would God create such a place?
The simple answer is, – there has to be a place that is an option to being in a place where you are loved.
This means because hell exists, so does a place exist where God’s love, His mercy, His care, His presence sustaining us exists.
The existence of Hell doesn’t mean God would force any human being to go there, that it is a place where a loving God would send someone to punish people who rejected Him, who chose to worship themselves, or inanimate objects.
It is simply the option for those who would not be in an intimate, loving relationship with their Creator. And as horrendous as hell would seem, cut off from everything that is good, everything that is love, that tells us how incredible heaven is, and what those who are in this incredible, intimate, merciful love of God will experience.
Something we have begun to experience now, here, together.
The question then is simple, will we, who know this, reveal to those who have wandered off that God loves them?
This about why I said that is the question, more than the question being why would people choose hell. I don’t think they do, as much as most would think. Think about it, and love them.
Heavenly Father, help us love those around us in such a way, that they know YOU LOVE THEM. Empower us with Your Spirit to show them the care, the mercy, the deepest levels of love, even as we embrace the cost, as Jesus embraced the cost to show us Your love. We pray this in His precious name, AMEN!
Escriva, Josemaria. The Way . Scepter Publishers. Kindle Edition.
Peter Kreeft, The God Who Loves You (San Francisco: Ignatius Press, 2004), 154.
Devotional thought and Prayer of the Day;
2 If I had the gift of prophecy, and if I understood all of God’s secret plans and possessed all knowledge, and if I had such faith that I could move mountains, but didn’t love others, I would be nothing. 1 Corinthians 13:2 (NLT2)
It almost goes without saying that if we realize God’s love and live it, we will heal the divisions and brokenness within Christendom. Only if we realize God’s love is this possible, for no merely theological reconciliation is enough. The tragedy of denominationalism arose through a lack of love, not only a lack of knowledge or theological orthodoxy. Indeed, we cannot even understand what orthodoxy is without love, for orthodoxy means right belief about God. And God is love.
We split God’s visible Church (no one can split the invisible Church) because we were selfish. We decided to be our own conductors rather than all following the divine baton. That has to be the root cause of denominationalism, for God is peace and unity, so if we all loved and obeyed and followed His leading, we would necessarily sing in harmony. We are not singing in harmony, therefore we must have disobeyed Him, disobeyed love. The diagnosis is inescapable.
And so is the prescription. Though a thousand further details need to be addressed, here is the most important ingredient of all in the prescription for reunion. Here is the root of all true ecumenism. All churches and denominations must approach dialogue with purity and simplicity of heart. They must seek not triumph or power or self-justification or conversions but simply to follow God’s will. If that were done, a miracle would happen. Impossible healings of our divisions would become possible. Reunion without compromise would happen. And the world would once again sit up and say, astonished, “See how they love one another!”
The sacrament, Luther says, is not and should not be for those who come solely because they are commanded to do so, but for those who recognize their personal need and are inwardly driven to receive it. Recognition of his sinfulness and unworthiness should not prevent a man’s reception of the sacrament. Indeed, the Lord Jesus Christ intended his Supper precisely for sinners who trust and believe in the words of institution
In the midst of the present crisis, stress is taking its toll on leadership.
And we begin to see that stress move divide the church even more. Not at the congregational level, I continually hearing of how congregations are doing amazing things. But at denominational levels and in inter-denominational levels.
It is sad and disheartening, and Shakespeare’s words to the Houses of Capulet and Montagu are oddly prophetic, “a pox on both your houses!”
It is in this time that we need to stop the fighting, the backbiting, the games, and strategic sessions. of how we will deal with “them”.
The Apostle Paul is right, the only answer to this is the answer we all need to hear. It is not the best preaching or the best academic theology that will provide unity, that will create the bond we need to heal the brokenness in the Body of Christ. That has not accomplished it in the last 120 years. Kreef is right when he discusses that we cannot truly be orthodox without the experience of love.
I might be naive, but I think that Kreeft is absolutely correct about seeing miracles occur when we seek God together; when we confess our sins and are forgiven; when we share in the feast the is the purest of love, the sharing of the Body and Blood of Jesus.
For that is why the altar is there, why the pastor/priest urges us to remember Jesus, brutally crucified, His Body broken, His blood being poured out. Not for the people who have it all together doctrinally, not for those who are without love claiming some form of Orthodoxy. His Body was broken, His blood poured out, and is there on the altar for those who need healing, who need reconciliation, who need a miracle.
That is where unity and revival find are generated, as we pray together, as we we seek His face together, as we experience His love and mercy. That is where the miracles happen.
As we prepare for Pentecost this year, as we look for the regathering of saints, perhaps it is time to allow God to bring us together, to let His love wash us clean, to invite the Holy Spirit to do the miracles that would truly bring us back together.
Lord, help us to love, as you love us!
Peter Kreeft, The God Who Loves You (San Francisco: Ignatius Press, 2004), 151–152.
Martin Luther, Luther’s Works, Vol. 42: Devotional Writings I, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 42 (Philadelphia: Fortress Press, 1999), 169.
in Christ’s Death
† In Jesus Name †
May the cross of Christ reveal to you the grace of God, which frees you from the burdens you carry!
Boast, In the Cross?
The words from our first reading bear repeating again.
14 For my part, I am going to boast about nothing but the Cross of our Master, Jesus Christ. Because of that Cross, I have been crucified in relation to the world, set free from the stifling atmosphere of pleasing others and fitting into the little patterns that they dictate. 15 Can’t you see the central issue in all this? It is not what you and I do—submit to circumcision, reject circumcision. It is what God is doing, and he is creating something totally new, a free life!
I remember there was a time where my friends and I would boast about what we could do.
Who could lift the most… that wasn’t me
Who could run the fastest… that wasn’t me.
Who was the most accurate shooter (in basketball) … not me either
Who had the best batting average… who whit the most home runs… neither of those were me.
While I didn’t really have anything to brag about, that certainly didn’t stop me from trying.
I thought it would change when I grew up.. not the idea of bragging, but that maybe I finally have something to brag about.
Yeah, not really.
Except for today.
Now I have something to brag about – something that doesn’t make a difference for today, but for forever. You can brag about it as well!
It is the cross.
That God loved you enough that the Father sent the Son to die on a cross for you and me.
That as we joined Him death, everything we shouldn’t brag in was taken away.
For at the cross, we were separated from sin and its partners’ guilt and shame. We were separated from the ways that Satan would use God’s law to condemn us. And from the judgments of those who would condemn us as well.
All this happened at the cross…
Along with the greatest of gifts –we promised and given eternal life.
Not like life we know it now, but life where God’s love perfects and empowers our life.
A life lived in His presence.
By His invitation.
By His making it so.