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Communicating the Beauty of the Gospel

DSCF1421Devotional Thought of the Day:
9  However, as the scripture says, “What no one ever saw or heard, what no one ever thought could happen, is the very thing God prepared for those who love him.” 1 Corinthians 2:9 (TEV)

A good communicator is sensitive to beauty, perceives it and does not confuse what is beautiful with what is fashionable or only “nice” or simply “neat.”
Because it is human, sometimes beauty is tragic, amazing, touching; it sometimes pushes us to think what we do not want or unmasks our errors.

One of the challenges we face, whether we are with friends and family at a meal, or if we are before the church preaching the gospel, is communicating the beauty that is our relationship with God.

We can’t describe heaven, and I think that is intentional, for heaven is not about the location as much as it is the presence.  The presence of the people of God in the presence of God. No sorrow, no tears, no pain, rather we will know the purest of joy, the most incredible peace.  These are things that cant be described in words, we just will never find ones that significantly portray this beauty.

Not that we understand beauty all that much.

A pretty girl in a bathing suit may be considered beautiful by most, year, does that compare to a picture of a wounded soldier, being greeted and welcomed home by his family?  Or a picture of Mother Theresa embracing a poor victim of leprosy in the streets of India? What about a rainbow, coming out on the edge of a storm,

I think the most vivid thing we can communicate, the most beautiful thing we can describe is the scene of redemption, the prodigal being embraced by a father, whose tears of joy wash the young sinner.  The face of Peter, as Jesus reminds him, despite the betrayal, to feed the sheep.  The face of Moses, a stubborn pessimistic, man hiding from his destiny, in awe at the bush on fire that doesn’t burn.  The sinner at the communion rail, who finally understands the words, “for you…” and doesn’t want to leave the only place they have found peace.  The old man, who with severe memory problems, looks for meaning in the church, decides to study for the diaconate and preaches an incredible sermon of our need for God, and the fact God was with us.  (the amazing tears that flowed from his wife’s face, as she was convinced that he actually could do this… I cry just thinking of them. )  The little six-year-old, who begs and pleads for the body and blood of Christ, and lights up at her first communion

These things are beautiful, and though not perfectly described, give us a hint of the beauty that awaits us, as the redemption, as what is broken in our lives is healed. THere is beauty, a beauty that is found in the incredible transformation as we go from being alone to being in a relationship with God. As we realize that is our existence, our meaning in life.

God with us… nothing more beautiful in this life, or the next…

Pope Francis. (2013). A Year with Pope Francis: Daily Reflections from His Writings. (A. Rossa, Ed.) (p. 302). New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis.

Offended! Renewal or Revenge: I beg you…choose wisely

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God, who am I?

Devotional Thought of the Day

9 I appeal to you, instead, on the basis of love. I, Paul, as an elderly man and now also as a prisoner of Christ Jesus, 10 appeal to you for my son, Onesimus. I fathered him while I was in chains. 11 Once he was useless to you, but now he is useful both to you and to me. 12 I am sending him back to you as a part of myself. 13 I wanted to keep him with me, so that in my imprisonment for the gospel he might serve me in your place. 14 But I didn’t want to do anything without your consent, so that your good deed might not be out of obligation, but of your own free will. 15 For perhaps this is why he was separated from you for a brief time, so that you might get him back permanently, 16 no longer as a •slave, but more than a slave—as a dearly loved brother. He is especially so to me, but even more to you, both in the flesh and in the Lord. 
17 So if you consider me a partner, accept him as you would me. 18 And if he has wronged you in any way, or owes you anything, charge that to my account.19 I, Paul, write this with my own hand: I will repay it—not to mention to you that you owe me even your own self. Philemon 9-19 HCSB

187         Listen to me carefully and echo my words: Christianity is Love; getting to know God is a most positive experience; concern for others—the apostolate—is not an extra luxury, the task of a few. Now that you know this, fill yourself with joy, because your life has acquired a completely different meaning, and act in consequence.

Christianity is Love, or better said Jesus Christ is love.

In recent weeks, there have been some issues where people have been gravely hurt, situations in which they feel they have been offended, gravely offended.  Some of these things are sinful, even including some that are considered abominations,

Yet Christianity is love, St Josemaria reminds us.

Our mission, the mission of the church and everyone who is a part of her is found in loving others, to have the positive experience of being concerned for them.  This isn’t easy, this mission of ours.  It calls us to love the unlovable, to be concerned for the very people who hurt us, whom we pin the blame for our brokenness on, looking for someone to take the fall

Yet Christ is love.

This morning, my reading plan hit the book of Philemon, one of the greatest encouragements to love a neighbor found in scripture. Paul is encouraging Philemon to love more than the betrayal, to love more than he was sinned against, to love more than justice, in fact, this love flies in the face of civil justice.

Christ is love.  Imitate Him!

Paul so desires Philemon to love the escaped slave, he is willing to risk having Philemon disobey him, willing to risk a betrayal.  He so desires to teach Philemon about love, he is willing to sacrifice the one he wants Philemon to love.

The one who betrayed Philemon, the one who hurt him, stole his property, made him the object of ridicule.

Paul wants Philemon to love the most unlovable person in Philemon’s life.

And he is willing to risk everything to teach this important lesson, even as he encourages Philemon with just as much energy, reminding Philemon how much he is loved.  Even reminding Philemon how much mercy has blessed him.

Christ is Love!

This is our calling, this is our way of life, this is a level of joy when we find that in Christ we can love the unlovable when we can love the one who has betrayed us when we can show mercy even as we show mercy.

What a joy to do that which we cannot do on our own. To so depend on the power of the Holy Spirit who comforts us, who gives us the ability to do what we cannot.

Christ in us!  LOVE!

Take a moment, think of those who you would struggle to love, whether a famous person, or a family member or a neighbor.  Hear those who have loved you when you were unlovable, pointing you to Jesus, and pray that someone would do the same for those whose actions and words hurt you, bring them to the Lord who will renew their lives.
Lord have mercy on us…..all!

 

Escriva, Josemaria. Furrow (Kindle Locations 997-1000). Scepter Publishers. Kindle Edition.

Dare I pray this? Dare I not?

54e14-jesus2bpraying

God, who am I?

Devotional Thought of the Day:

23  God, examine me and know my heart, test me and know my concerns. 24  Make sure that I am not on my way to ruin, and guide me on the road of eternity. Psalm 139:23-24 (NJB)

Pursue love and desire spiritual gifts, and above all that you may prophesy. 2 For the person who speaks in another •language is not speaking to men but to God, since no one understands him; however, he speaks •mysteries in the Spirit. l 3 But the person who prophesies speaks to people for edification, encouragement, and consolation. 4 The person who speaks in another language builds himself up, but he who prophesies builds up the church.  1 Cor 14:1-4 HCSB

771    God exalts those who carry out his will in the very same things in which he humbled them.

There is a joke about being cautious as you pray for things like patience and faith, because surely God will hear those prayers, and give you the opportunity to see your growth.  Of course, the only way to see growth in those things is when you have to demonstrate them.

Even though the idea of having to be patient is scary, the idea of praying the psalmist pray this morning is even scarier.  To give God permission, to beg God to investigate every nook and cranny of our heart, our soul, our very being, and to make sure I am not doing anything offensive, anything evil, anything that would lead me to ruin.

God knows our right and our wrong, our acts of rebellion, our sin, but to invite Him in to purge them from us?  That is a hard prayer, that is one that scares me, for somehow I think that what I hide from him, what I deny to myself, somehow doesn’t count, it doesn’t affect me and others, it just was a passing moment, something I barely remember.

And yet, it is only after I pray that, only after letting Jesus carefully circumcise my heart, that I can begin to understand how great His love his and be in awe of His mercy. It is only then that I can begin to realize what it means to be the one He loves, and adore God, Father, Son, and Holy Spirit. It is only then that life begins.

A focus on such love, pursuing such love is essential for those of us who preach, who prophesy, who teach.  Whether it is to a parish of thousands, or to two or three in a elementary sunday school class.  I believe there is a distinct impact on preaching and teaching that comes from knowing we are loved.  Not just knowing it as a fact, but living in the midst of that love, knowing that love so well that we easily trust Him, even with the darkest parts of our lives.

It is as we are rescued from that darkness we can speak of it in a way that edifies the church, that lifts them up, that convinces them of the love of God.  THat allow them to realize that God loves them as well, that they can trust Him to transform them.

That when God humbles us, it is so that, cleansed of all that has damaged us, we can be lifted up, healed, and in awe, knowing He loves us.

Such is our calling, such is our relationship with HIm… and though this prayer still scares me, can we pray it together?

Heavenly Father, we count on our love, we acknowledge the need of the Spirit to come through our lives, cleansing us from our sin, our brokenness, our pursuit of things we know distress you. Lord, help us to pursue the love you told us you have, and counting on that love, search our hearts our souls and minds, Find the things that displease You and take them away, so that you may guide us on this way of everlasting life.

AMEN!

 

 

 

 

Escriva, Josemaria. The Way (Kindle Locations 1785-1786). Scepter Publishers. Kindle Edition.

Independence or Isolation? We need ot be careful which we choose.

Devotional Thought of the Day:

1 I lift my eyes to You,  the One enthroned in heaven. 2 Like a servant’s eyes on his master’s hand, like a servant girl’s eyes on her mistress’s hand, so our eyes are on the LORD our God until He shows us favor.    Ps. 123:1-2 HCSB

Many men and women are experiencing more and more today serious lowliness and neglect as a result of their excessive zeal for autonomy which they inherited from modernity. But mostly they have lost the support of something that transcends them.

For the last day or two, pictures from last summer remind me of my favorite place on earth.  It is a quiet place, and even in the midst of the summer Deer Cove on Lake Ossipee was quiet, tranquil, a great place to walk, enjoy God’s creation and peace.

I miss it, this idyllic, beautiful peaceful place. 

When life is stressful and overwhelming, when I am dealing with people in great trauma, I long to find the autonomy, the independence of such a place. 

Yet I hear Pope Francis’s words this morning and I know my desire to be introverted, independent, emotionally off-the-grid is a trap.  What I would be choosing is isolation, not freedom.  What I think is an escape is a sentence, a form of suffering I could not bear.

We choose, far too often the very thing prison wardens do to those who will not live by the rules.  We dwell in that place that makes memory stealing diseases like Alzheimer’s and dementia so frightening. 

Complete Isolation. 

Complete Autonomy

Complete Loneliness. 

While a good deal of our stress comes from others, so should the support that comes from the people of God.  So does the reminder from others that I need to hear, that the Lord is with me. (and also with them!)  We were made to live in community. 

But that community starts in the presence of God,  Where love and mercy are the greatest of gifts, the purest grace.  (this is a necessity, otherwise, our sin and brokenness can make the community a nightmare.)  As a community, as the Body of Christ, we look to God to provide that which we need, and the confidence of that provision grows.  

Even as we learn to be merciful to each other, it grows. For that is the power of the Lord demonstrated in our midst.  

Our desire for freedom, for independence, for autonomy is really a desire for freedom from sin and the brokenness, guilt, shame, and division it causes.  As the sin is forgiven, as the mercy is realized, as our hearts re-discover peace and joy, the desire for independence disappears. 

For we realize God is with Us, we realize His provision unites us, brings us together as a family. Brings us together in His peace. 

Which is what we need, more than anything. 

Heavenly Father, as we try to run away from all that oppresses us, help us look to you, open our eyes to Your mercy and love, Help us to rejoice in Your presence, together with all your saints. Help us to be confident in Your work in our lives.  AMEN!

 

 

Pope Francis. (2013). A Year with Pope Francis: Daily Reflections from His Writings. (A. Rossa, Ed.) (p. 227). New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis.

The Same Words… found back to back, that help in the dark times of life!

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The church, is always in the midst of a storm… but safe in Him

Devotional Thought of the Day:

 Why am I so depressed?
Why this turmoil within me?
Put your hope in God, for I will still praise Him,
my Savior and my God.  ( Psalm 42:11 AND 43:5 HCSB)

695    In the moments of struggle and tribulation, when perhaps the “good” fill your way with obstacles, lift up your apostolic heart: listen to Jesus as he speaks of the grain of mustard seed and of the leaven, and say to him: Edissere nobis parabolam—“Explain the parable to me.” And you’ll feel the joy of contemplating the victory to come: the birds of the air under the shelter of your apostolate, now only in its beginnings, and the whole of the meal leavened.

As I was reading Psalm 42 this morning, the verse in red and it hit me.

The amount of trauma and conflict  (more of the former than the latter)  I have had to deal with recently has me somewhat depressed. Okay, more than somewhat. The accumulated weight of trying to guide people to God in at least 10 situations has taken its tole.

So I highlighted the verse, thankful for the reminder that my hope is in something far more stable, far more faithful. and knowing that, even in the midst of this dark time, I can praise Him.  Can?  I must, for that is the reaction of relief, as I remember He is here, as I remember His promises.

At least I do for a moment, then move on, back into reading the next Psalm, which is a little more positive, a little more upbeat, and yet, it ends with the same exact same words!  Okay, I’ve got the message Lord, and paused to let them sink in a little more.

I need to… I really do.

Then I scroll over to my friend’s writing.  For I resonate with so much that St. Josemaria Escriva writes, it feels like the words of a wise friend when I read them.

WHich takes the hope, seeping through the darkness, and causes it to shatter the darkness.

Even though I reached on the passage yesterday, I forgot that often how Christ minister’s to us in our brokenness, is how He ministers through us ot others.   Knowing how we have died and risen with Him, and find shelter in Him, means that in my death and resurrection Christ’s work will help others find peace and freedom. They will find rest as I minister to them, they will find hope, and by God’s grace, the darkness they encounter will be shattered as well.

including the 10 plus situations where brokenness and darkness seem so… overwhelming.

What kind of God do we have, that can take someone as broken and struggling as I am, and give me the peace to help others who are breaking and broken?  What kind of God can help people find refuge and sanctuary through all of us, even as our faith wavers a little?  How incredible is that?  How amazing?

Only the God who is loving and merciful, the God who is our Savior, who is our God.

As we realize what it means that He is our God, that we have been drawn to Him and made His people, it is time to react… it is time to praise Him and adore Him, and walk with Him!

Amen!

What joy would it bring you to know God will use all things for good for you, even the trauma, the suffering, even the conflict?  

 

Escriva, Josemaria. The Way (Kindle Locations 1620-1625). Scepter Publishers. Kindle Edition.

 

 

Whistle While You Work… (or sing while you suffer!)

7 dwarvesDevotional THought of the Day:

16 Then he went on to Derbe and Lystra, where there was a disciple named Timothy,  the son of a believing Jewish woman, but his father was a Greek. 2 The brothers at Lystra and Iconium spoke highly of him. 3 Paul wanted Timothy to go with him, so he took him and circumcised him because of the Jews who were in those places, since they all knew that his father was a Greek.  T  Acts 16:1-3, HCSB

13 Mordecai told the messenger to reply to Esther, “Don’t think that you will escape the fate of all the Jews because you are in the king’s palace. 14 If you keep silent at this time, liberation and deliverance will come to the Jewish people from another place, but you and your father’s house will be destroyed. Who knows, perhaps you have come to your royal position for such a time as this.”  Esther 4:13-14  HCSB

524    “Let’s burst into song!” said a soul in love, after seeing the wonders that our Lord was working through his ministry. And the same advice I give to you: Sing! Let your grateful enthusiasm for your God overflow into joyous song.

I have a confession to give.  I find most Disney movie music (and amusement park music) irritating.  It doesn’t matter whether it is Mickey screeching something, or an ice princess belting it “let it snow” or “it’s a small world after all”, the music is akin to someone rubbing their fingernails down a chalkboard, and the lyrics are worse!

( I know, this confession will irritate some, just as my not liking chocolate or pumpkin spice does others!)

The other day, an old commercial for Disneyland invaded my facebook ap, It was “whistle while you work”  Embedded in my mind, it was more predominant than all the news about the Royal wedding.  Don’t those characters know how serious work is?  Don’t they know how challenging and overwhelming it can be!

Great examples are seen in my readings this morning.

First, Timothy has to pay a horrendous cost in order to become a missionary and travel with Paul.  Having another man cut off part of your anatomy that it private and sensitive?  Certainly, I can’t see either one whistling or singing during that precise moment!  ( my cynical side thinks the “let it go” soundtrack might be appropriate here!)

Then Esther, to take on her role as queen, has to marry someone she doesn’t love.  The perks seem pretty okay, and maybe she would fall in love with the king, but then to risk her life, to protect her culture, her people?  How do you whistle or sing during that?

Yet they both were able to set aside their frustrations, their fears, the anxiety, their pain, in order to do that which God had called them to do. It wasn’t easy, but they endured.  And they served God and the people He sent them to serve.

Then in my devotions, after encountering these two, and the small catechism on baptism and absolution, I come to these words of St Josemaria.  “The church sings because just speaking would not satisfy its desire for prayer!”  Yet those words are from a man who suffered and sacrificed a lot for the church.  Yet the church sings, even in the midst of suffering.  You see that in Newton’s Amazing Grace, and in “It is Well with my Soul” Both are songs of incredible pain being worked through because they know the love of God.  That connection, so felt in prayer is somehow magnified as the prayer is sung. As our hearts and soul, every bit of emotion is wrapped up in the words and music, as we praise and pray to the God who is here, who is present.

And then the suffering seems to be lost, as we focus in on God.  The great laments in the psalms show this, as do the spirituals from the 18th and 19th centuries. Or even the songs people don’t know are really prayers, Like MisterMister’s Kyrie Eleison.  SOmething resonates so deeply in those moments, that we sense the transformation the Holy Spirit is making in our lives.

So my friends who are struggling, sing with me, sing even while we are suffering entering into the presence of God, who will comfort us, and redeem the time.  And so I close with these words from the Apostle Paul,

Drink the Spirit of God, huge draughts of him. 19  Sing hymns instead of drinking songs! Sing songs from your heart to Christ. 20  Sing praises over everything, any excuse for a song to God the Father in the name of our Master, Jesus Christ. Ephesians 5:18-20 (MSG)

Amen

 

 

Escriva, Josemaria. The Way (Kindle Locations 1267-1269). Scepter Publishers. Kindle Edition.

How revival and renewal begins…

OLYMPUS DIGITAL CAMERADevotional Thought of the Day:

A large number of the people—many from Ephraim, Manasseh, Issachar, and Zebulun—were ritually unclean, yet they had eaten the Passover contrary to what was written.  But Hezekiah had interceded for them, saying, “May the good LORD provide atonement on behalf of 19 whoever sets his whole heart on seeking God, Yahweh, the God of his ancestors, even though not according to the purification rules of the sanctuary.” 20 So the LORD heard Hezekiah and healed the people. 21 The Israelites who were present in Jerusalem observed the Festival of Unleavened Bread seven days with great joy,  and the Levites and the priests praised the LORD day after day with loud instruments. 22 Then Hezekiah encouraged all the Levites who performed skillfully before the LORD. They ate at the appointed festival for seven days, sacrificing •fellowship offerings and giving thanks to Yahweh, the God of their ancestors.
23 The whole congregation decided to observe seven more days, so they observed seven days with joy,  2 Chronicles 30:18-23  HCSB

462    The power of charity! If you live that blessed brotherly spirit, your mutual weakness will also be a support to keep you upright in the fulfillment of duty—just as in a house of cards, one card supports the other.

I have read this Bible passage before. and yet it struck me this time as a critical part of the love that is shared between God and His people.   What amazing lesson about God and His people!

Despite the sin of the people, and despite them following the proper methods and rites for being cleansed of those sins, the prayer of Hezekiah was heard, and those who were supposed to be shut out were welcome to the feast. (even the foreigners and aliens among them if you keep reading down to verse 25)

The people prayed for weren’t pure, they weren’t holy, they shouldn’t have been included according to a strict reading of the Law of Moses. Hezekiah should have just told them – forget about it, take a year, study more, ensure you know the right way to appear before God, then we will welcome you back.

He didn’t.  He prayed, acknowledging the sin, and asking that God would provide the atonement, the satisfaction, the healing that would allow these people to enter into the celebration of God and His people, and the life that is ours as we dwell in God’s presence.  

And as James would right centuries later, 

16  Confess your sins to each other and pray for each other so that you may be healed. The earnest prayer of a righteous person has great power and produces wonderful results. James 5:16 (NLT2)

God heard the prayer, healed His people, and the party began. A party that was supposed to last a week, and lasted two.  A party that resulted in people giving away their riches, of the congregation having more money than the people could give, and of those who were previously unclean going home, and removing from their lives of all of their idols.  (see Chapter 31)

Not by command, they just knew this was how they could live, assured they were God’s people. This is the power of charity, the power of love.  You see it in the prayer of Hezekiah (would all church leaders have this heart!) who prays on behalf of these people.  You see this charity in God, whose love Hezekiah knew so well that the Spirit could lead him to pray on behalf of those who were sinners and unclean. You see this love in the people, bound together in celebrating the love of God, and in their charity/love in their destroying their idols 

This needs to happen in the church today, for this is how the church is revived, how it is renewed, how it returns to its First love!

Let us pray  †
heavenly Father, cause the hearts of your leaders to be so filled with your love, that they think of those who are cut off, who the world says aren’t clean enough.  Lord, help us, for their sake, pray that they would know that Jesus has fully atoned for them, that they are welcome to this feast of those who love You, who would walk with you, depending on your love. Move our hearts Lord, and may all those around us come to dwell in Your peace, in Your Presence.  AMEN!

 

NOTE:  If you have been made ot feel like an outsider by the people of God, please forgive us,

 

 

Escriva, Josemaria. The Way (Kindle Locations 1128-1130). Scepter Publishers. Kindle Edition.

 

 

What are you looking for today? What are you chasing?

20170124_103703Devotional Thought of the Day:

take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? 32  (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things. 33  But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. Matthew 6:31-33 (KJV)

1   As a deer longs for a stream of cool water, so I long for you, O God. 2  I thirst for you, the living God. When can I go and worship in your presence? Psalm 42:1-2 (TEV)

316    You tell me: “Yes, I want to!” Good. But do you “want to” as a miser wants his gold, as a mother wants her child, as a worldling wants honors, or as a poor sensualist wants his pleasure? No? Then you don’t “want to”!

I look at St Josemaria’s words this morning, and they hit me with a lot of conviction

As I look at a very busy week, as I anticipate the struggles and the hard work, I wonder how I am going to make it through it all, and do everything well.  The temptation is to expedite things, and the really big temptation is to cut short my time with God.

After all, I will be studying scripture, I will be praying with others, do I really need my own time with God.

Abso-freaking-lutely.   (pardon the Bostonese)

And I know I need it, and I want it.  But the question is how much I want it.  Do I want it like the deer wants water, like a mom protecting her child, like those that crave attention or pleasure want it?

I need to, I need to seek first God’s kingdom, I need to seek first those times in His presence, where I am so aware of Him that I naturally respond in worship and adoration.

I know in the midst of this, this is where I have to be, this is where I find healing and life and comfort and peace.   It is where I know I am loved, and so loved that I am cleansed, and my sin cut away from me with even more precision than a heart surgeon, or a rabbi/mohel doing a circumcision.

For what draws me to God is not my own strength, if so, as much as I desire it, I might desire other things more.  What draws me to God is the Holy Spirit, lovingly, caringly, bringing me back,  back to the word that reveals God’s love, back to the sacraments which demonstrate it in my life, back into prayer where I release all my burdens to the Lord who loves me.

Yeah, it’s Monday, and I have a huge week of appointments, tasks, work, ministry, to see accomplished…

But I need to seek Him first, otherwise, the rest is in vain, and the week will be a giant pain in the ass.  But with Him, at His side, the week, the very same actions, thoughts, words… will be glorious.

and so we cry out… Lord have mercy on us, and on our week!

Escriva, Josemaria. The Way (Kindle Locations 818-820). Scepter Publishers. Kindle Edition.

Did they mean it? Can we?

OLYMPUS DIGITAL CAMERADevotional Thought of the Day:
11 “I have spoken these things to you so that My joy may be in you and your joy may be complete. 12 This is My command: Love one another as I have loved you. 13 No one has greater love than this, that someone would lay down his life o for his friends. 14 You are My friends if you do what I command you. 15 I do not call you slaves anymore, because a slave doesn’t know what his master is doing. I have called you friends, because I have made known to you everything I have heard from My Father. 16 You did not choose Me, but I chose you. I appointed you that you should go out and produce fruit and that your fruit should remain, so that whatever you ask the Father in My name, He will give you. 17 This is what I command you: Love one another.  John 15:11-17  HCSB

It is the urgent wish of this Holy Council that the measures undertaken by the sons of the Catholic Church should develop in conjunction with those of our separated brethren so that no obstacle be put in the ways of divine Providence and no preconceived judgments impair the future inspirations of the Holy Spirit. The Council moreover professes its awareness that human powers and capacities cannot achieve this holy objective-the reconciling of all Christians in the unity of the one and only Church of Christ. It is because of this that the Council rests all its hope on the prayer of Christ for the Church, on our Father’s love for us, and on the power of the Holy Spirit. “And hope does not disappoint, because God’s love has been poured into our hearts through the Holy Spirit, who has been given to us”.

During the early years of the Reformation Luther and others proposed again and again that a general council of the church be convened to discuss and arbitrate the questions of doctrine and practice that were in controversy…..

It is a hard thing tl o love people you do not know.

It is a harder thing to love those you think you know, and whom you think wish you ill, but whom you do not really know.

This doesn’t matter whether we are talking about large groups (i.e. the Catholics, Orthodox, Protestants, and Lutherans looking at each other) or whether we are talking about neighbors or “those” people.

if we are honest, each of us has people we think we understand, and whom we think we need to protect ourselves from, for we know they mean us evil.

Even so, we are called to love them, really love them.  Even to the point of death…

Surely then, if that is the length we are to go, we could try to get rid of the preconceived judgments that Vatican II warns us of, trying to put no obstacle in the way of divine providence.

We know, as St. John’s gospel pointed out, the will, the desire of God to see us one. Surely indeed we could pray for that, and learn to love each other so that it would be possible?  FOr is this not the fruit of Christ being at work in our lives?

In the title, I asked whether the Roman Catholic Church in the 1960’s meant these words in blue above.  If we ask that question, it has to be without the preconceived assumption that they do not.  (Luther’s idea of best construction)  We have to rely on God to move in that way, for it is our faith in God that

I believe many of the leaders did, they saw the need for the future.  It has taken a generation for that to trickle down to the parish level, for the people of the church to know this was even possibly a desire.  And I think, from the priests I know, that it will become more and more a desire for the church.  (The last three popes made it an issue, and I think Francis will continue that!)

Do they all? It will take time, and teaching, by both example and instruction.  But I believe it will grow.

Now the question becomes, can we mean it?  Can we, like Luther, seek our, not compromise but community?

And if I can ask that of these huge groups… can I ask it of me and that person?

The answer if found in the same place.  In the love of God, in know His will, and the providence He supplies to His people.   For as Vatican II noted,

The Council moreover professes its awareness that human powers and capacities cannot achieve this holy objective-the reconciling of all Christians in the unity of the one and only Church of Christ. It is because of this that the Council rests all its hope on the prayer of Christ for the Church, on our Father’s love for us, and on the power of the Holy Spirit.

So let us pray to the Lord of mercy. Amen!!

 

 

 

Catholic Church. “Decree on Ecumenism: Unitatis Redintegratio.” Vatican II Documents. Vatican City: Libreria Editrice Vaticana, 2011. Print.

Tappert, Theodore G., ed. The Book of Concord the Confessions of the Evangelical Lutheran Church. Philadelphia: Mühlenberg Press, 1959. Print.

You Need to Get Loosed!

jesus-cross-summit-cross-37737Devotional Thought of the Day:

41 So they removed the stone. Then Jesus raised His eyes and said, “Father, I thank d You that You heard Me. e 42 I know that You always hear Me, but because of the crowd standing here I said this, so they may believe You sent f Me.” 43 After He said this, He shouted with a loud voice, “Lazarus, come out!” 44 The dead man came out bound hand and foot with linen strips and with his face wrapped in a cloth. Jesus said to them, “Loose him and let him go.”  John 11:41-44 HCSB

422    Jesus is your Friend—the friend—with a human heart, like yours, with most loving eyes that wept for Lazarus. And as much as he loved Lazarus, he loves you …

No, my blog hasn’t developed a Brooklyn accent, and no, I am not being rude.

I am not telling you to get lost, but indeed to be loosed, freed, from that which clings to you like the death wrappings clung to Lazarus.

Things like bitterness, resentment, envy, the need to gossip, the struggles with lust; you need to be free of these things.

We can add anxieties to this, for often these lead to temptation, and to doubt.

We can add sin as well, and all of the effects sin has on us, from the guilt and shame and fear of God’s wrath to the brokenness of injustice when we are the victim of sin.

We need to be freed from these things, to have them stripped from us, taken away, even as the burial wraps were unraveled, and he was free.

It starts with the Easter cry, “Come out” and our hearts souls, and minds follow Jesus out of the tomb, We have to hear His voice, and let it draw us past this other stuff that held as prisoners inside the tomb of our stone hearts (see Ezekiel 26:25ff)

As we hear His voice, the Holy Spirit breaks the power of death over us, and gives us life, the life He is Lord of, (this very thing we confess in the creeds! )  If the Spirit didn’t generate life in us, we couldn’t answer the call,  He has, and this is something incredible.

A life lived in the presence of the Lord and Savior, who calls us His friends.

A life lived loosed of all the sin that so easily ensnares us.

A life lived loosed of all that is not of God’s love.

What are we waiting for?

Lord have mercy on us, and help us to live in your resurrection, for it is ours as well! AMEN!

What are the things you need to be freed from?

 

Escriva, Josemaria. The Way (Kindle Locations 1047-1049). Scepter Publishers. Kindle Edition.

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