Devotional Thought of the Day:
My dear friends, as a follower of our Lord Jesus Christ, I beg you to get along with each other. Don’t take sides. Always try to agree in what you think. 1 Cor. 1:10 CEV
18 The message about the cross doesn’t make any sense to lost people. But for those of us who are being saved, it is God’s power at work. 1 Cor. 1:18 CEV
Finally, we praise His kingdom, His power, and His glory because they are nothing but the reign of love. “Why do you speak of nothing else?” “Because there is nothing else.” John the Beloved Disciple knew the point of it all.
I have heard from people that don’t yet trust God that the church tries to control people’s beliefs. That we try to indoctrinate people on everything from pseudo-science ot politics and ethics. Although I haven’t heard this in years, last week I heard it twice. One person at the table we were sharing at a music trade show was talking on this concept, looked up and saw my color. We both were a little embarrassed!
If only changing people’s minds about Jesus and the church was that easy!
Actually, I am glad it isn’t.
It causes me to focus on what is the most important thing, in fact, the one thing I need you to know. It is also the secret of getting a church, full of people with different thoughts, beliefs, agendas to get along with each other, and agree.
For if they understand this message of the cross, then everything else falls into place.
But to many people, it does seem foolish, unbelievable, moronic even.
Here it is, the one thing I need you to know about my religion, about my faith.
God loves you!
That is the message of the cross. The creator of the universe loves you, and the cross is His demonstration of how much He loves you!
You may question why it is true! I question why He loves me, it doesn’t make sense.
You may question what this means, or how it happens, been there as well.
You may even question that He exists, or whether He knows you exist. I have had, and occasionally still have those days as well.
But at the end of the day, you can depend on this, He loves You.
Enough to heal your brokenness, enough to show you mercy, enough to comfort your tears and dance for joy when you spend time with Him.
God loves you…
That’s what I need you to know…for everything in Christianity finds its origin in that love.
Can’t force you to know it, can only invite you to experience it…
Peter Kreeft, The God Who Loves You (San Francisco: Ignatius Press, 2004), 47.
Devotional Thought of the Day:
I tell you that this poor widow has put in more than all the others. 44 Everyone else gave what they didn’t need. But she is very poor and gave everything she had. Now she doesn’t have a cent to live on. Mark 12:43-44 CEV
By the words “to save” we understand the whole of the great work of salvation, from the first holy desire onward to complete sanctification. The words are multum in parro: indeed, here is all mercy in one word. Christ is not only “mighty to save” those who repent, but he is able to make men repent. He will carry those to heaven who believe; but he is, moreover, mighty to give men new hearts and to work faith in them. He is mighty to make the man who hates holiness love it, and to constrain the despiser of his name to bend the knee before him. Nay, this is not all the meaning, for the divine power is equally seen in the after-work. The life of a believer is a series of miracles wrought by “the Mighty God.”
The pagan knew the fact that our hearts are restless, but he did not know the reason. Christianity supplies the reason, the key to the lock, the answer to the puzzle pondered by the great philosophers Socrates, Plato, Aristotle, Cicero, even by Qoheleth in the book of Ecclesiastes. All these thinkers believed in a God, but they were not happy because they did not know God was love. Socrates worshipped the unknown God whom he would not name and knew he did not know. Plato’s God was impersonal truth and goodness. Aristotle’s God was a cosmic first mover who could be known and loved but who did not know or love us. Cicero’s God was only a vague object of “piety”. And the God of Ecclesiastes sat unmoving and unknown in Heaven while man’s life on earth remained “vanity of vanities, all is vanity”
172 Augustine says very clearly, “All the commandments of God are kept when what is not kept is forgiven.”1 Therefore even in good works he requires our faith that for Christ’s sake we please God and that the works in themselves do not have the value to please God.
173 Against the Pelagians, Jerome writes, “We are righteous, therefore, when we confess that we are sinners; and our righteousness does not consist in our own merit, but in God’s mercy.”
The novel Christian reality is this: Christ’s Resurrection enables man genuinely to rejoice. All history until Christ has been a fruitless search for this joy. That is why the Christian liturgy—Eucharist—is, of its essence, the Feast of the Resurrection, Mysterium Paschae. As such it bears within it the mystery of the Cross, which is the inner presupposition of the Resurrection.
This morning I came across some very powerful quotes in my reading. I love them, whether it is from a soon to be pope (Ratzinger), an incredible philosopher (Kreeft), a group of rebels (the early Lutherans), or a British pastor who was perhaps, the first mega-church pastor.
They all point to one thing, the fact that Christianity is different. Philosophers tried to point to him, but they couldn’t understand God. That the Eucharist does, more clearly perhaps than anything else, for we encounter and experience Jesus there. In the mercy of God which makes our broken lives perfect as God grants to us repentance and sanctification – as He completely saves us.
What an incredible concept, this salvation.
But do we really comprehend this blessing, this gift?
I do not think we do, at least not always.
How about this explanation. We (the church) are like children at Christmas, more interested in playing with the box our present came in than actually enjoying the present.
Salvation, the complete work of God is so large a gift, we cannot understand it. But we can experience it, and it does more than change us. Jesus does more than give us life, He is that life. That is what makes Christianity different, it is the religion that is more than a relationship, for a relationship cannot begin to express what living in Christ is like.
The old lady with the two pennies experienced it. She wasn’t impressed with the box, she simply enjoyed walking with God, and gave what she had that others would as well.
We don’t even know her name, and she could care less.
She was with God, and among His people, as broken, as misdirected, as….unfocused on what she knew and responded to…
May we be more like her….. and enjoy living in Christ, as the children the Father loves.
C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).
Peter Kreeft, The God Who Loves You (San Francisco: Ignatius Press, 2004), 39–40.
Theodore G. Tappert, ed., The Book of Concord the Confessions of the Evangelical Lutheran Church. (Philadelphia: Mühlenberg Press, 1959), 130–131.
Joseph Ratzinger, The Feast of Faith: Approaches to a Theology of the Liturgy, trans. Graham Harrison (San Francisco: Ignatius Press, 1986), 65.
Devotional Thoughts for the Day:
16 God is wonderful and glorious. I pray that his Spirit will make you become strong followers 17 and that Christ will live in your hearts because of your faith. Stand firm and be deeply rooted in his love. 18 I pray that you and all of God’s people will understand what is called wide or long or high or deep. 19 I want you to know all about Christ’s love, although it is too wonderful to be measured. Then your lives will be filled with all that God is. Ephesians 3:16-19 (CEV)
How sweet amidst all the uncertainties of life, to know that “the foundation of the Lord standeth sure,” and to have God’s own promise, “My covenant will I not break, nor alter the thing that is gone out of my lips.” Like dying David, I will sing of this, even though my house be not so with God as my heart desireth.
“God loves you”—isn’t that the most well-worn of clichés? It’s just standard filler for the laziest, most obvious and repetitive homilies. Smile. Yawn. Everybody knows that by now, at least everybody who has ever been in a church or read a Bible.
No. Exactly the opposite. It is not familiar. It is shattering. It changes everything. And most Christians do not realize it.
If hearing God is love doesn’t cause you to step back in shock, and in awe, then perhaps you don’t know who He is, or you don’t understand what love means.
That claim of Peter Kreeft is pretty shocking, and the more I think about it, the more certain I am that he is right.
I wish I knew why we don’t understand that God is love, and that He loves you and me.
The more I think about it, that would be my one desire in life, to be able to make people understand this word “love’ and how it binds God’s heart and soul to ours, how it should become our reason for existence.
For it is how we live, and why we live… …
Think about it.
Not I mean it – for a few minutes.
It should shatter us, it should make us weep, it should make us question why, knowing the depth our sin, and how much we, as Spurgeon wrote, don’t have our house with God as much as we desire.
Yet He still loves us.
We need to explore that, savor that, let it rock us to the very foundations of our lives.
It should shock us, this desire of God to care for us, to be devoted to us, to know us so well, to love us.
Take time each day to think that through, each morning, and evening, and every moment in between that you have a moment.
God is love…and that Love is directed to you. AMEN!
C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).
Peter Kreeft, The God Who Loves You (San Francisco: Ignatius Press, 2004), 11.
Devotional Thought of the Day:
1 If you’ve gotten anything at all out of following Christ, if his love has made any difference in your life, if being in a community of the Spirit means anything to you, if you have a heart, if you care— 2 then do me a favor: Agree with each other, love each other, be deep-spirited friends. 3 Don’t push your way to the front; don’t sweet-talk your way to the top. Put yourself aside, and help others get ahead. 4 Don’t be obsessed with getting your own advantage. Forget yourselves long enough to lend a helping hand. 5 Think of yourselves the way Christ Jesus thought of himself.
Philippians 2:1-5 (MSG)
947 May you acquire the custom of concerning yourself every day about others, and give yourself to the task so much that you forget you even exist!
Many of us live in our own world, A world, that though we are broken, is chock full of stuff that gives us little chance ot be who we are. In reality, it gives us little chance ot find out who we are. And finding meaning in our lives? After so many years, it seems useless, and perhaps, even a waste of time.
I think part of our problem is trying to determine who we are from some theoretical, philosophical or even psychological study. These tools can tell me a lot of things about me, but they don’t tell me who I am. For example, my MBTI personality type is ENFP, and as I read the description, I resonate with it. It describes aspects of my personality, of my traits and behaviors.
However, I am more than that.
Ultimately, we are the children of God, the men, and women that Jesus says He no longer addresses as servants, but as friends, beloved friends. We are, as the church and as individuals, being transformed into the image of Christ, therefore the image of God.
And His nature should begin to be seen in us.
That is what St. Paul is talking about, this idea of being like Christ. Not that we have to or we aren’t saved, our merits gain us nothing in view of salvation. We are like Jesus because of the incredible love and comfort He pours out on us. If you have experienced this love, this fellowship with Christ, then we do begin to lose ourselves in Him, caring for those who He has brought into our lives. As we realize His love for us, that love is passed on to others, even to those the world tells us it is impossible to love. It is what happens
And our life is saved by losing it. By taking up the cross and following Him.
That is what St. Josemaria talks about as well, as we minister to the various broken people, ministering to the least of these, the sick, the imprisoned, the widow and orphan, the brokenhearted, to mourning, the hurting, the lost. We do it because as we are in fellowship with God, there is no other option, it becomes natural. (see article VI of the Augsburg Confession)
This is how we find “ourselves,” this is how we know who we are.
We are His.
Escriva, Josemaria. Furrow (Kindle Locations 3843-3845). Scepter Publishers. Kindle Edition.
Concordia’s Service on Sunday May 12, 2019
More Blessed to Give than Receive!
† In Jesus
May the grace of God our Father and our Lord Jesus Christ so transform your life, that you just don’t know it is better to give than receive, but that you give yourself completely…
If there is a day that I don’t have to look far for a sermon illustration, today’s sermon passage from Acts 20 is it. Here is the primary verse for the passage…
“It is more blessed to give than to receive”
and then think
Hmmm… could there be a connection there? You know, those ladies who have given so much, and whom most of us have benefited from,
Most of us struggle to really understand this passage but if there is a group of people who do, it would be moms! Been watching a lot of pics on FB this week, of friends whose kids are graduating college. The largest and perhaps the quietest, proud smiles are on the faces of the moms. Heck, half the time, they are the ones taking the picture! The same for my cousins, putting up pictures of their sons and daughters at recitals or ball games! I think they find more joy at the moment than their children do, and the sacrifices, well are forgotten.
Mom’s give a lot, and some of them, when their children succeed, or simply have learned that lesson that was so hard to teach them, find their reward, and know the sacrifice was worth it.
So they have a small grasp on what it means when Paul mentions Jesus’ teaching on “it is more blessed to give than receive.”
And yet, there is more to it, as we shall see.
The struggle and the answer
The challenge of understanding these simple words is that most of us don’t recognize when someone is sacrificing something in order to help us. We didn’t see our mom’s at the end of a long day, cleaning the house, or doing the laundry.
We don’t understand why they would work so hard, or our fathers would work so hard, until we faced the same thing, until we wanted something for our children, for those we care for… then sacrifice became the norm, often without even thinking.
Yet prior to that, we assumed that was our mom’s role. That is what parents do, they are supposed to wrap their lives around us kids. They are, along with our grandparents, supposed to spoil us rotten.
And when they disciplined us, we never understood the phrase, “this is going to hurt me more than it hurts you….”
But it did….
Well, I think it did!
But we have to encounter the need to sacrifice out of love, we have to have it happen naturally before we understand it… or at least experience it. It has to get by that part of us that wants to get, get! Get!!
That part of us that is sure what we want is best, that we know what is right, and that throws a tantrum. What? You don’t think adults throw tantrums?
We are quite good at it!
Look at Facebook, Twitter, Instagram or listen to conversations at Starbucks or a bar if you don’t believe me!
Remember, we are called to love. Love our moms, our spouses, our families, our friends, neighbors and enemies…
That means we can grow in this blessing of giving more than we receive.
Let me give you an example.
Susan, last year when Ethan one of your preschool students ask you to be his sponsor when he got baptized.
Did you think about how much you and your teachers invested in Ethan? Of the time you taught him about Jesus, or held his hand on the way to chapel? Or were you just in awe of being asked?
That is what it means, that it is better, it is more of a blessing to give than receive!
Context! Context! Context!
And that brings us back to the context of our passage.
You see, Paul isn’t talking about being a mom to the leaders of the church in Ephesus. He’s talking about shepherding them, about their need to shepherd the people God entrusts to them…. About our sharing Christ’s love, no matter the cost, with the people God brings us into contact with.
He says this,
24 But my life is worth nothing to me unless I use it for finishing the work assigned me by the Lord Jesus—the work of telling others the Good News about the wonderful grace of God.
Ultimately, that is our job, to help all of “our” kids know that God isn’t going to “get them” when they screw up, but that He wants to fix what they’ve broken. A relationship, a level of trust, their own internal life.
Because that is what the cross was about, the ultimate lesson in the idea that it is more blessed to give than receive.
For we received the forgives of sin, and the promise of everlasting life, the ability to know that God will be there for us, with us.
And Jesus gave His life so that God the Father would gain a family of saints. Including all that depend on Him.
For that is what faith is, realizing how much God has promised, and depending on Him to provide it. The forgiveness of all sin, the promise of eternal life, and the promise of His walking with us now.. even as we learn to give the gift of salvation to others.
This is what Paul wanted to give everyone the knowledge of, and as he did, as Susan did, as I have done, we realize what it means that it is more blessed to give than receive.
As we do we realize, as we see it over and over become real to others, that it is in giving that we realize how precious the peace of God is that He draws us into, a peace that goes beyond all understanding, even as, like a mother hen, He protects our hearts and minds in that peace. AMEN!
Devotional Thought of the Day:
37 But some of them said, “He gave sight to the blind man, didn’t he? Could he not have kept Lazarus from dying?” John 11:37 GNT
The third part is the body with its members. Its work is to draw upon and apply what the soul understands and the spirit believes. To use an example from the Bible,17 Moses built a tabernacle with three different courts. The first was the holy of holies; here God dwelt, and in
First of all, thank you. Thank you for the reads, the comments (especially those) and the time you have taken. Thanks for the patience with my poor typing skills. Thank you mostly for returning to listen, and maybe be drawn closer to God.
This blog actually started in a different place, and has been home here since 2012. It started back when a friend from Washington would ask me for my sermons, and send them out to hundreds of her friends. Another friend once raead a journal entry I made, and declared that I should share it. So “asimplechristian” was born. justifiedandsinner followed a few years after when the host company of the first address couldn’t provide reliable service, then when the address was freed I got it back. It is compromised mostly of sermons and my devotional summaries, with the quotes that give birth to the thoughts.
Lots of thanks to God for those whose writings spawn those thougths. St. Josemaria Escriva, Martin Luther, Pope Benedict XVI, the writers of the Book of Concord and the writings of 2 Vatican Council provide some 80 percent of that.
And here we are, 50,000 reads later (not counting the subscribers who get each post in the mail. (I don’t know if you read it. but you get it!) From over 140 countries.
There is one question I struggle with a lot over the years, and it showed up in the gopsel reading this morning.
Why doens’t God bring about the healing and/or conversion of the ones I love? Why do I have to watch them struggle, knowing that God could take care of them in an instant?
It sounds like the question is about Him, but I think the question is more about me.
You see, I know God is God, and I spend so much time telling people what I know and believe about Him. His mercy, His love, His being there for them, as He rescues them, cleans them up and heals them, comforts them.
Theologians have great canned answers as to why this person is healed and not that one. Why this person responds right away, that one doesn’t, and a third struggles in between. But those answers don’t calm the tears, or ease the broken heart.
That’s when I needed to hear Luther’s explanation this morning, Taken from his explantion of the Magnificat of Mary, found in Luke’s gospel. He uses the illustration of the three holy places, and I get it now.
The outside, which everyone can see, I am a pastor, a strong believer who has been able to depend on God in some crappy situations.
It is the middle section, where i think my reason enters into it, that there is a problem. I get frustrated as I can’t understand it all, I can’t reconcile the glory I see to what appears to be inaction on God’s part. And the dissonance is challenging.
Where I find the resolution is the Holy of Holies, the innder court where God draws me into His presence, with you and a billion others. Luther says there is no light there, but there is something more. There is God, and in His presence there is no need for light. There is awe that overwhelms our intellect, our ability to reason, and as we spend time there, we are conformed to the image of Christ. There we find what it means to adore, to worship God, and there our hearts and minds find the peace and take it back out to the Holy Place, and to the outer court to share with others.
That is where I hope these posts have drawn you, into that Holy of Holies, into the presence of God who longs to dwell in you, and with you.
Thanks for coming- keep going, keep exploring the width and breadth, the height and depth of His love for you, revealed at the cross, in Christ Jesus.
Luther, M. (2007). Luther’s Spirituality. (P. D. W. Krey, B. McGinn, & P. D. S. Krey, Eds., P. D. S. Krey & P. D. W. Krey, Trans.) (p. 99). New York; Mahwah, NJ: Paulist Press.
Devotional Thoguht of the Day:
7 Go and preach, ‘The Kingdom of heaven is near!’ 8 Heal the sick, bring the dead back to life, heal those who suffer from dreaded skin diseases, and drive out demons. You have received without paying, so give without being paid. Matthew 10:7-8 (TEV)
For if a work is not oriented toward serving others or toward suffering under another’s will (as long as one is not forced to act against God’s will), then it is not a good, Christian work
All good things flow into us from Christ, who accepted what we are into his
Every once in a while, we pick up on sayings and make them our own. They resonate with us, and eventually, we give them the exalted status of being scriptural. Or at least we assume they are scriptural.
One of those sayings comes across this way.
You need to forgive them for your sake, if you don’t the only person you affect negatively is you.
The saying comes across in many forms, but it teaches that we forgive, not for the sake of the person that is indebted to us, but for our own sake.
Nice sentiment, and surely reconciliation blesses us as well as them, but forgiveness must be an act of love, an
Luther nails this when he talks of works not directed to the best interest of others not being “good Christian works”. As Jesus is quoted by Matthew, the point is made, – freely receive? Freely give! And as he hung on the cross, there wasn’t thought of his burdens being lifted by forgiving us. There was love, and the desire to minister to us and heal us.
This certainly makes forgiveness harder, relegating it to what it is, an act of love, an act that is Christlike, taking on the burden of sin, and releasing the person who committed it. It’s not going to be easy, it is not going to be full of warm fuzzies. It is a work that takes a dedicated decision to love.
Even our enemies.
Which means that is is an act of faith as well. Not trusting the sinner, but trusting that God can heal us of the pain caused by the sin, by the betrayal. It is going to take realizing the healing and love that God pours out on us, even as He forgives us a million times in our life,
And knowing we are loved, knowing He is healing us, knowing He is the righteous judge, we learn to forgive as He did. Forgiveness which testifies to a love greater than sin. It doesn’t happen as quickly or easily as we would wish.
But it can still happen. As w dwell in the peace of God which passes all understanding, guarding your hearts and minds as we dwell secured by Christ.
Heavenly Father, help us to forgive as Jesus did. Send your Spirit to comfort and empower us, and build in us the desire to love people enough that
Luther, M. (2007). Luther’s Spirituality. (P. D. W. Krey, B. McGinn, & P. D. S. Krey, Eds., P. D. S. Krey & P. D. W. Krey, Trans.) (p. 89). New York; Mahwah, NJ: Paulist Press.
Devotional Thought of the Day:
26† “Those who come to me cannot be my disciples unless they love me more than they love father and mother, wife and children, brothers and sisters, and themselves as well. Luke 14:26 GNT
676 Have you noticed how many of your companions know how to be very kind and considerate when dealing with the people they love, whether it is their girlfriend, their wife, their children or their family? Tell them—and ask it of yourself too— that the Lord does not deserve less. They must treat him that way! Advise them, besides, to continue practising that kindness and consideration, but do it with Him and for Him,and they will achieve, even here on earth, a happiness they had never dreamed of.
Is God really serious
That I have to love Him, be more devoted to Him that to my wife, my son, my mother, my friends?
Other translations phrase it more bluntly, indicating that we have to “hate” those relations. The root word can extend from the hate that is actively working against the person to simple indifference, where the blessing we could be is neglected, to refrain from being in the person’s life.
I have to admit this, I don’t like these words of Jesus.
I struggle with them.
I can try to rationalize a million reasons why Jesus didn’t mean what he said. From talking about our responsibilities under the fourth commandment ( Honor thy father and mother) to talk ing about the witness we need to have with our lives, as we care for those God has put in our lives. And I know people that have done as the Pharisees and discounted their parents out of religious obligation. Jesus talks about them as well, calling that practice wicked.
Yet these words will not disappear from scripture.
And as much as we are shocked by them, we need to hear them. We desperately need to hear them. We need to admit how we too often turn these relationships into idolatry When we live through them or define ourselves first as a husband, dad, son, brother, cousin, friend. When the devotion we should have towards God is sacrificed on the altar of these relationships. When we tolerate sinful behaviors or brokenness because we are afraid of hurting the relationship. When we are more worried about losing this person’s favor than we are about losing the love of God.
And there is the problem, this idolatry of relationships, this giving of the place that God designed in your life, so that you can know His love, that you can know His care, that you can realize His presence.
Yeah, He means it. not out of some self-centered jealousy and need for self-affirmation, but because of what He can provide for us, that no one else can.
As we learn to live in that love, as that relationship defines us, we even find out our care for others becomes more like God’s, truly loving and not just caring for what we get out of it.
A hard lesson to hear, a harder one to live out. Yet so necessary…
Lord, help us to receive Your love for
Escriva, Josemaria. Furrow (Kindle Locations 2824-2829). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
26 This means that every time you eat this bread and drink from this cup you proclaim the Lord’s death until he comes. 27 It follows that if one of you eats the Lord’s bread or drinks from his cup in a way that dishonors him, you are guilty of sin against the Lord’s body and blood. 28 So then, you should each examine yourself first, and then eat the bread and drink from the cup. 29 For if you do not recognize the meaning of the Lord’s body when you eat the bread and drink from the cup, you bring judgment on yourself as you eat and drink. 30 That is why many of you are sick and weak, and several have died. 31 If we would examine ourselves first, we would not come under God’s judgment. 32 But we are judged and punished by the Lord, so that we shall not be condemned together with the world.
1 Corinthians 11:26-32 (TEV)
651 You sometimes allow the bad side of your character to come out, and it has shown itself, on more than one occasion, in an absurd harshness. At other times, you do not bother to prepare your heart and your head so that they may be a worthy dwelling for the Most Holy Trinity… And you invariably end up by remaining rather distant from Jesus, whom you know so little. If you go on like this, you will never have interior life.
For the Fathers of the Church, the Eucharist is considered as the medicine of eternity. It is a remedy. Jesus continues to touch the sick with His Eucharistic Body. St Thomas Aquinas understands the Eucharist as the bread of the soul: as bread sustains the body, the Eucharist sustains the soul. As bread repairs the body, the Eucharist repairs the soul. As bread increases the life of the body, the Eucharist increases the life of the soul. As bread gives joy to the body, the Eucharist gives joy to the life of the soul, sometimes even to the life of the body, as it is given to us to see.
In refusing to go and draw from the Eucharist the source of healing, many of our contemporaries are tempted to seek out pseudo-healings in false spiritualities.
“He was insistent that the church, and the teachings of the church, not be the subject of evangelization but that Jesus
We stand there, kneel there, wait there…
So many come who are so burdened, so broken. Even though they confessed their sins not long ago, you can see the weight of their sin, and even the sins of their community, their world, weighing down on them.
And Jesus comes to them again, giving them the nourishment and grace that they need. They are not there to prove their holiness, their piety, they are there because they need to experience the love of God.
If, as Girzone notes, the church’s evangelization is in the message revealing Jesus, if our role as God’s people is to reveal His glorious love and mercy to the world, then the altar is a time where this happens.
It is why the fathers of the church, from Clement to Augustine to Francis and even Martin Luther put such a value on the sacraments. The means of grace where God reveals and pours out His love on us. Where we find ourselves in the presence of God. This moment, when the veil between heaven and earth is transparent, where the soul and heart realize what the mind assents to when it responds to “the peace of the Lord is with you!” and thunders back “AMEN!”
So how do we prepare for this? How do we not take such a great salvation for granted? How do we recognize that Jesus giving us His precious body, His blood which covers our sin?
It is not by perfecting our lives, for we cannot do that.
It is not by pretending to be holy, or deserving.
It is by realizing we need this medicine, that our souls need to be revived, that our hearts need to know God’s promise is not in vain, that He has forgiven us, that this sacrifice of Christ ~2000 years ago was done, to make you and me the children of God.
We prepare for this great gift, this means of grace, by realizing our need and expecting God to deliver what He said He would give us. We prepare for it by realizing our hunger and our need and rejoicing in the gifts of God, given to the people of God.
So come, and join us, and celebrate the Lord’s Supper, and give thanks and praise to the Lord who serves us, in love. AMEN!
Escriva, Josemaria. Furrow (Kindle Locations 2732-2736). Scepter Publishers. Kindle Edition.
Rey, D. (2012). Adoration and the New Evangelization. In A. Reid (Ed.), From Eucharistic Adoration to Evangelization (p. 8). London; New York: Burns & Oates.
Girzone, Joseph. (2011) The Homeless Bishop, Orbis Books , Maryknoll, NY