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The Biggest Struggle in our Lives…isn’t ours!

Only one freed from sin, would cling to Christ like this. May this be who you and I are, as the Spirit draws us to Jesus!

Thoughts to cause us to adore our Lord and God.

15  The Lord has removed your punishment; he has turned back your enemy. The King of Israel, the Lord, is among you; you need no longer fear harm. 16  On that day it will be said to Jerusalem: “Do not fear; Zion, do not let your hands grow weak. 17  The Lord your God is among you, a warrior who saves. He will rejoice over you with gladness. He will be quiet in his love. He will delight in you with singing.Zephaniah 3:15-17 (CSBBible)

We Christians must stop apologizing for our moral position and start making our voices heard, exposing sin for the enemy of the human race which it surely is, and setting forth righteousness and true holiness as the only worthy pursuits for moral beings.

We must overcome all, renounce all, in order to gain all. St. Teresa said: “Because we do not come to the conclusion of giving all our affection to God, so neither does he give all his love to us.”3 Oh, God, how little is all that is given to Jesus Christ, who has given his blood and his life for us!

Be this as it may, our life consists of the forgiveness of sins. Otherwise it’s no good.

Tozer begs the people of God to expose sin for what it is – the enemy of the human race. deLigouri tells us we have to renouce all, basically referring to what we desire, so that we gain all.

I think they understand the result, but they still are trusting in human willpower to choose what is right. That is where they make their mistake. For you and I aren’t capable of living a perfect, sinless life. If we were, why would we need Jesus? Why would we need the cross?

Yet we must come to the place they both desire. But we have to realize that perfection comes from without,

Well, sort of.

THat kind of holiness occurs only through the presence oof Jesus in our lives.

That is why Luther notes that our life is centered in the forgiveness of sins. That we have to live there, in the place where Jesus’ death pays the price, and endures the consequences. Aware of that, the power of sin to haunt us, disolves. We are forgiven, we are the people whom the prophet Zephaniah speaks,

Jesus has done this, it is why He died, so that you and I could be free form sin, how it haunts us, and how it would steal our present, our future, our eternity.

Sin isn’t about morality, it is about true freedom. When we reduce sin to a moral competition, we have lost. God doesn’t want us to be moral so He can declare us good! Rather, morality is what happens to us, when we are looking to Jesus. It is a passive transformaiton on our part, not an active choice. It is the work of the Holy Spirit, not the work of our heart and mind.

THerefore we cannot claim superior morals, as if it is our victory. It is Jesus’ victory, at the cross….

We just get to live in it..

Jesus gave His life, so that the Holy Spirit could work in ours, setting us apart, declaring us righteous and His people. Rejoice in that, and live in its truth.

Sin is our enemy… God’s taken care of sin, and Satan, and the threat of death… AMEN!

A. W. Tozer and Marilynne E. Foster, Tozer on the Holy Spirit: A 366-Day Devotional (Camp Hill, PA: WingSpread, 2007).

Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gill & Son, 1887), 341.

Martin Luther, Luther’s Works, Vol. 54: Table Talk, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 54 (Philadelphia: Fortress Press, 1999), 150.

When Failure is Good!

Devotional Thought of the Day:

16  When that day comes,” says the LORD, “you will call me ‘my husband’ instead of ‘my master.Hosea 2:16 (NLT2)

If I miss God’s great salvation, has this life been worth the struggle? Personally, I think not!

The Prophet Aggeus says, that whoever labors for anything else than to please God, puts his reward in a sack full of holes, which, when he comes to open, he finds entirely empty: And he that hath earned wages, put them into a bag with holes.4 And hence it is that such persons, in the event of their not gaining the object for which they entered on some undertaking, are thrown into great trouble. This is a sign that they had not in view the glory of God alone. He that undertakes a thing solely for the glory of God, is not troubled at all, though his undertaking may fail of success; for, in truth, by working with a pure intention, he has already gained his object, which was to please Almighty God.
The following are the signs which indicate whether we work solely for God in any spiritual undertaking. 1. If we are not disturbed at the failure of our plans, because when we see it is not God’s will, neither is it any longer our will. 2. If we rejoice at the good done by others, as heartily as if we ourselves had done it. 3. If we have no preference for one charge more than for another, but willingly accept that which obedience to Superiors enjoins us. 4. If after our actions we do not seek the thanks or approbation of others, nor are in any way affected if we be found fault with or scolded, being satisfied with having pleased God

I often joke with a certain friend of mine by humming or stating the words to “It’s a Small World.” For the rest of the day, despite the fact they state they hate the son, they will be humming it, without realizing it.

Some things are like that, they stick in your mind.

The passages above were actually from my devotions last Thursday. But the passage from Hosea stuck in my mind, and I kept coming back to it.

Josea’s wife Gomer had only had relationships that were, to be blunt, a business transaction. That was her background, and she struggled being in a relationship with Hosea, because she couldn’t get the fact that he loved her. She would run back to her own life several times. She struggled to realize she could be the object of love, rather than a slave of lust.

And so she missed the love that would bring her back, clean her up, isolate her, and work with her again.

She is the perfect example of Tozer’s warning about missing salvation, of being unable to appreciate it. Life become worthless…

deLigouri’s words also start to describe the one who misses God, who lives for things other than God. But then he moves on, and describes the person focused on God. How radical a change it is. Failure become not just acceptable, but something that might be worth praising God for, as we discover how it turns to blessing. Other’s success, even at our cost, become a cause for joy.

It all becomes like the two people in love, where all else is minimized, in order that they love each other.

This is our hope, this is our joy, this love of God that so cares for us, that we adore Him to exclusion of all else. THis is when we stop seeing ourselves as God’s slaves, and realize we are His beloved. This is the day Hosea dreamed of for Gomer, and that is the will of God for His people. The day when the relationship became real.

Lord Jesus, help us to move past the “Gomer” stage, help us to oreceive Your love, to share in Your glory, as we see revealed to us the love of the Father. AMEN!

A. W. Tozer and Marilynne E. Foster, Tozer on the Holy Spirit: A 366-Day Devotional (Camp Hill, PA: WingSpread, 2007).

Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gill & Son, 1887), 325–326.

What Have You Planned for, today?

Devotional Thought of the Day:

4  “Listen, O Israel! The LORD is our God, the LORD alone. 5  And you must love the LORD your God with all your heart, all your soul, and all your strength. Deuteronomy 6:4-5 (NLT2)

“Why does God love us, but that he may be loved?”1 wrote St. Bernard. And Moses had said the same before him: And now, Israel, what doth the Lord thy God require of thee, but that thou fear the Lord thy God … and love Him?

It’s a three day weekend.

Some are having barbecues, some are marching in parades or running 10ks. Some are working, trying to prepare for another weekly grind.

But in the midst of all of that, we, are loved.

But that love is illogical, it loves those who sin against it, who spit on it, and would dance on the grave of Jesus. For that is what sin is, it mocks the love that God has for you. It says everyting else is more important, every else is a priority. Everything else is worth more than his love.

There is one thing though, His grave we dance would dance on is empty,

And the one who loves us enough to die for us, still makes us His priority, as He intercedes for us with the Father. We are still His priority. He still loves us.

So take some time, think about His love… and think of ways to show Him your love…even while you are drawn to adore Him!

Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gill & Son, 1887), 293.

Perfection? Unrealistic! Watch God at Work!

Deovtional Thought of the Day:

6  I am sure of this, that he who started a good work in you will carry it on to completion until the day of Christ Jesus. Philippians 1:6 (CSBBible)

We need to remember that this world is not so much a place for doing things as for making character. Right in the midst of what some people call drudgery is the very best place to get the transformed, transfigured life.

SInce i was a child, I dreamed of being a pastor/priest. Of taking the Body of Christ, and placing it on the toungue, or in the hands of believers – believers who understood the great treasure that was being given to them.

Thirty-five years ago, that dream came crashing to a halt, as my intern advisor told me that I had no gifts that would serve me as a pastor.

I thought he was correct, and that changed the next ten years of my life. I would become a pastor later, and some have even said I am a good one. I am not sure I agree with them! I still see my shortcomings, I still think I could do more, I still think I need to improve in a lot of areas. No, not think, know.

I came to the conclusion that while I wait to become the perfect pastor, I can do what I am called to do. That is the key. What the Church, or a church calls me to do, that is what I do. I get to point people to God, tell them of His love, feed them the Body and Blood of Christ.

It is in the midst of doing it, that the Holy Spirit is at work, changing me. Just as He is changing you. It is not the job you do that defines you, the job is used to transform you. Whether that is playing guitar in the band, or teaching the five year olds about Jesus, or being the person that is dedicated and cleans the communionware after church.

Should you get training to do stuff? Sure! You should also have the expectation that to be really skilled at what youa re called to do, will take some time- you will learn from some errors, you might even get frustrated now and then. That’s as true in the church as it is in the world. And if there are times where you haven’t thought of quitting because you screwed up, or because you think you won’t ever get it, that means the transformation is happening! For it is in those times that your faith is tried, and it is shown to be growing.

God is with you… relax… do what comes to you, what the church calls you to do…and learn to know you won’t get it perfectly… till Jesus returns. So praise God for how He is transforming you through the challenges!

A. W. Tozer and Marilynne E. Foster, Tozer on the Holy Spirit: A 366-Day Devotional (Camp Hill, PA: WingSpread, 2007).

Have We Forgotten How to Pray? Is that why churches are mediocre?

Is the church dying? Does it need reinventing?

Devotional Thought of the Day:

23 However, I did give them this command: ‘Obey me, and then I will be your God, and you will be my people. Follow every way I command you so that it may go well with you. 24 Yet they didn’t listen or pay attention but followed their own advice and their own stubborn, evil heart. They went backward and not forward. 25 Since the day your ancestors came out of the land of Egypt until today, I have sent all my servants the prophetsae to you time and time again. 26 However, my people wouldn’t listen to me or pay attention but became obstinate;ag they did more evil than their ancestors. Jeremiah 7:23-26

The word mediocre comes from two Latin words and literally means “halfway to the peak.” This makes it an apt description of the progress of many Christians. They are halfway up to the peak.… They are morally above the hardened sinner but they are spiritually beneath the shining saint.…
Do we really think that this halfway Christian life is the best that Christ offers—the best that we can know? In the face of what Christ offers us, how can we settle for so little? Think of all that He offers us by His blood and by His Spirit, by His sacrificial death on the cross, by His resurrection from the dead, by His ascension to the right hand of the Father, by His sending forth of the Holy Ghost!

And we acknowledge and confess that we are not worthy to receive such manifestations of thy mercy and goodness, but rather deserve thy judgment and condemnation and on account of our indifference, sins and hypocrites to be left without the light of thy holy Word. But we beseech thee of thine mercy, deal not with us after our sins nor reward us according to our iniquities. Abide with us, O Lord, for it is toward evening. Keep us and our posterity in the faith of Thy Word and in the right use of the holy Sacraments. Sanctify thy Church in our midst; further and advance thy Kingdom; glorify Thy Name; put down Satan under our feet, and destroy the Son of perdition by the brightness of thine appearance. Preserve us from all false teachers, hypocrites and enemies of Thy Word who seek to overthrow thy Church purchased at so great a cost by thy dear Son, Jesus Christ our Lord; but at all times send us faithful ministers and teachers who shall lead us into the knowledge and confession of the heavenly mysteries, and finally into the glorious righteousness of thine everlasting Kingdom. Amen.

Tozer’s statement about the Christianity becoming mediocre is all too accurate in our day. The church wants to find itself better (morally) than sinners, but doesn’t want to do the spiritual work to become saints. The church is becoming apathetic, caring less for its people, and even less for those that are “outside.” You see this in the recent treand to automate the church, from contacts,, to attendance tracing, to even planning worship and using sermons that are pre-written for a generic congregation, rather than the message for the people of God in this place. Are we going backward, not forward, as Jeremiah wanrs?

We wonder why the church gets weaker, and people who have no reason too,, sit at home and watch, rather than interacting together.

THe problem is how do we address this? Since it is not by our own reason or strength that we come to Christ, how do we bring people back? Using guilt and shame may seem effective, but it doesn’t deliver what they truly need. The fellowship, the compassion of God, the mercy and love. Why are we beoming distant from God, and then from each other?

Looking at Loehe’s prayer this morning, I wonder why we don’t pray like this anymore. Not the ornate flowery language of days gone by, but the cry of broken, needy hearts, which want to see the chruch holy, that wants to see the next generation grow in its dependence on God. That we would be preserved against false teachers.

What would happen if we began to pray this way again, with heartfelt cries to see God at work in our lives and in the lives of those around us, Praying, not to manipulate God or get our desire – but really communicating with Him? If we listened to God, if we allowed the Holy SPirit to tune our hearts to sing of His grace? If our faith became a living dialogue again…

Lord, send forth Your Spirit, revive Your Church, help us to pray again, and through us, renew this world. Amen!

A. W. Tozer and Marilynne E. Foster, Tozer on the Holy Spirit: A 366-Day Devotional (Camp Hill, PA: WingSpread, 2007).

William Loehe, Liturgy for Christian Congregations of the Lutheran Faith, ed. J. Deinzer, trans. F. C. Longaker, Third Edition. (Newport, KY: n.p., 1902), 149–150.

He chose His pain-filled Life, with you in mind!

Devotional Thought for our days…

(The LORD says.) “This is my servant; I strengthen him, this is my chosen one; I delight in him. I have put my Spirit on him; he will bring justice to the nations. 2  He will not cry out or shout or make his voice heard in the streets. 3  He will not break a bruised reed, and he will not put out a smoldering wick; he will faithfully bring justice. 4  He will not grow weak or be discouraged until he has established justice on earth.Isaiah 42:1-4 (CSBBible)

But what is more astonishing still is, that he could very well have saved us without dying and without suffering at all; but no: he chose a life of sorrow and contempt, and a death of bitterness and ignominy even to the expiring on a cross,—the gibbet of infamy, the award of vilest criminals: He humbled Himself, becoming obedient unto death, even to the death of the cross.1 But why, if he could have ransomed us without suffering, why should he choose to die, and to die on a cross? To show us how he loved us. He loved us, and delivered Himself for us. He loved us, and because he loved us, he delivered himself up to sorrows, and ignominies, and to a death more cruel than ever any man endured in this world.

There is one line in the Isaiah passage that really gets me to think. It is that Jesus would not, did not, grow weak or discouraged. Surely he was tried, surely he faced exhaustion, Yet He remained focused on His desire to save us.

Notice i said desire there, not just mission. All of us have missions, and visions, and goals that we strive for in ecery aspect of life. de Ligouri makes a great point – that Jesus could have chosen a different way to save us. He could have even created us in such a way that we didn’t have the choice to sin. He could have done the inverse of the MCU Characther Thanos, and snapped His finger and all sin would be forgiven, and we could be restored.

Jesus didn’t. He chose to love us, and he chose to reveal that love through his incarnation, his life, his death and the cross. He endured His mission – to gain what He desired, our love, lived out for eternity.

Think on this throughout your day….

Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gill & Son, 1887), 266–267.

About that $20 you found on the ground…Love Your Neighbor

stack of american paper money on black background
Photo by Karolina Grabowska on Pexels.com

Devotional Thought of the Day

If you see your brother Israelite’s ox or sheep straying, do not ignore it; make sure you return it to your brother. 2 If your brother does not live near you or you don’t know him, you are to bring the animal to your home to remain with you until your brother comes looking for it; then you can return it to him. 3 Do the same for his donkey, his garment, or anything your brother has lost and you have found. You must not ignore it.a 4 If you see your brother’s donkey or ox fallen down on the road, do not ignore it; help him lift it up. Deuteronomy 22:1-4 CSB

Along with mortification of our character, this “laying down one’s life for others,” this imitation of the Lord, and transformation of all our relationships with others into opportunities to live charity, implies a spirit of service. Turn your gaze constantly to Jesus who, without ceasing to be God, humbled himself and took the nature of a slave, in order to serve us. Only by following in his direction will we find ideals that are worthwhile. Love seeks union, identification with the beloved. United to Christ, we will be drawn to imitate his life of dedication, his unlimited love, and his sacrifice unto death. Christ brings us face to face with the ultimate choice: either we spend our lives in selfish isolation, or we devote ourselves and all our energies to the service of others.

You probably won’t see your neighbor’s ox or sheep walk into your yard this afternoon (unless you are my friend Tara), but you might see a $20 bill on the ground.

What do you do? Does it depend on whether anyone is there? Do you try and justify keeping it, saying you need it just as much as anyone else?

Do you turn it in, hoping that no one claims it in 10 days?

What if it’s $100, or a wallet with $5000?

Does it make a difference?

Deuteronomy would have you look for your brother/neighbor or wait for them to return. Some might say that seems unreasonable for $20, but it might not for a more considerable amount.

Dare we ask what Jesus would do in this situation? Or what someone like St. Josemaria would do? Would we want to face the question of what would be the “loving” thing to do? What would be that which sets aside our own self-serving nature? What looks to the best of our neighbor, to the best for others?

We have to learn to consider ourselves again as part of a community, part of a family, and a group that cares for each other. It is not a closed group either, but a group that brings us all together; a group, a community that is willing to do what it takes, embrace the hardship, embrace the challenges, sacrifice saying what we want to say what they need.

This is not because we have to go to heaven. It is something far more of an intimate need than that. This is who we were created to be, men and women made in the image of Jesus. This is when we find the true self, this is where we become genuinely self-actualized, as Maslow described it. This is where life begins, as our identity is so clearly reflective of our Lord.

What do you do with the twenty doesn’t matter as much as how you process being responsible for it.

God’s peace in the process…

dt



Fazio, Mariano . Last of the Romantics: St. Josemaria in the Twenty-First Century (pp. 144-145). Scepter Publishers. Kindle Edition.

The False Dichotomy Paralyzing the Church

Photo by Ric Rodrigues on Pexels.com

Devotional Thought of the Day:
In the last days, the mountain of the LORD’s house will be the highest of all— the most important place on earth. It will be raised above the other hills, and people from all over the world will stream there to worship. 2  People from many nations will come and say, “Come, let us go up to the mountain of the LORD, to the house of Jacob’s God. There he will teach us his ways, and we will walk in his paths.” For the LORD’s teaching will go out from Zion; his word will go out from Jerusalem. 3  The LORD will mediate between peoples and will settle disputes between strong nations far away. They will hammer their swords into plowshares and their spears into pruning hooks. Nation will no longer fight against nation, nor train for war anymore. Micah 4:1-3 (NLT2)

After getting the heart filled with the Holy Ghost, it is well to get the head filled with the very facts and truth that should be there. The Bible speaks of grace and knowledge. They go well together.

In particular I should like to concentrate on the phrase “he went on his travels.” I come immediately to the conclusion that we Christians must not abandon the vineyard where God has placed us. We must direct our energies to the work before us, within these walls, toiling in the winepress. And then taking our rest in the tower when our day’s work is over. If we were to give in to comfort, it would be like telling Jesus, “Look, my time is mine, not yours. I don’t want to tie myself down to looking after your vineyard.”

500 years ago, the Church was torn apart because it wouldn’t take the time
to discuss the relationship between faith and works. Each side demonized the other, and rather than working it out, they polarized, and the Church was torn in two, and then into a thousand pieces.

These days, I am not sure the Church is being torn asunder, as much as the
arguments are paralyzing it. False dichotomies appear or are accidentally
generated. The discussion over the dichotomy distracts the Church from being who She was created to be.

I experienced that this morning, as a friend put up a meme talking about
mission and method. One was to be loved more than another, or else the Church would die. I heard it as an exclusion, and I know there are those in our brotherhood who would say the inverse is true, that exclude the
“other” and mission is worthless – because the Church is already
dead.

And for 20 years as a Lutheran and 16 with another denomination ( technically a non=denominational movement), I have watched people make this argument.

Mission versus method. We gotta being doing stuff, or the Church dies. If we do stuff the wrong way, the Church is dead. We have to be preaching the gospel, not doctrine. If we don’t teach our people, our gospel may be false.

All the time, we are discussing this, writing books about this, fighting for
power in our denomination so we can make sure everyone else gets it right… we are not being the Church.

And we end up without a mission or a method.

Look at the passage of Micah – it ignores the dichotomy. People will be drawn to God (mission) and walk in HIS paths (method). The Lord settles their disputes. The blogs, youtube videos, and other weapons become tools to use in the harvest, for the Lord has ended the disputes.

It is not one or the other; it is them working together in Christ. Mission and
Method, Grace, and Knowledge.

Our role, our vocation is not to be found in arguing this, but in working the
vineyard, in sharing the reason we have hope.

Immanuel – Christ with us. The Holy Spirit dwelling in us. Guiding us in
righteousness.

both. and…

Because of His promise, hell cannot withstand the onslaught of a church guided by the Spirit has His mission and His method.

A. W. Tozer and Marilynne E. Foster, Tozer on the Holy Spirit: A 366-Day Devotional (Camp Hill, PA: WingSpread, 2007).

Escrivá, Josemaría. Friends of God . Scepter Publishers. Kindle Edition.


Where is Jesus in THIS Scripture?

Do we realize God’s attitude toward us?

Devotional Thought of the Day:

26  Judah said to his brothers: “What is to be gained by killing our brother and concealing his blood? 27  Rather, let us sell him to these Ishmaelites, instead of doing away with him ourselves. After all, he is our brother, our own flesh.” His brothers agreed. 28   They sold Joseph to the Ishmaelites for twenty pieces of silver. Some Midianite traders passed by, and they pulled Joseph up out of the cistern and took him to Egypt. 29  When Reuben went back to the cistern and saw that Joseph was not in it, he tore his clothes, 30  and returning to his brothers, he exclaimed: “The boy is gone! And I–where can I turn?” 31  They took Joseph’s tunic, and after slaughtering a goat, dipped the tunic in its blood. 32  Then they sent someone to bring the long tunic to their father, with the message: “We found this. See whether it is your son’s tunic or not.” Genesis 37:26-32 (NAB)

As I was working through my devotional reading this morning, I was thinking of Luther’s claim that Jesus, and the Gospel is on every page of scripture. You see above part of my reading for this morning, and I tried to see if I could see Him there…

And I did, and obscure vision of Him for sure, the kind that lends itself to Luther’s explanation that people worship God, but fail in that they do not know God’s attitude toward them.

The brothers sinned against Joseph. No doubt about that, and if their father found out, they would lose everything. Perhaps they sold him because they thought their father would love them more if he was not around. Maybe they were just tired of his getting the best of everything. Maybe his visions, shared in a condescending way, were just to much. So they stole his life from him, or at least they tried.

In trying to deal with the consequences of their sin, they chose to cover it up, to conceal it, to hide it from their Father. So they killed an animal, and its blood was what concealed their sin. It meant the Father would never, ever find out what they did, and they could find a way to live with the other guilt, if they felt any at all.

Of course it didn’t work! They would eventually be found out, they would eventually bow to their brother, and dad would find out what they did….

But they had an idea, that the shedding of blood could cover their sins…

And in that we see Jesus in this passage. His blood, shed to cover sins, cleanses, not just covers. The writer of Hebrews explains,

“For if the blood of goats and bulls and the sprinkling of a heifer’s ashes can sanctify those who are defiled so that their flesh is cleansed, 14  how much more will the blood of Christ, who through the eternal spirit offered himself unblemished to God, cleanse our consciences from dead works to worship the living God.” Hebrews 9:13-14 (NAB)

If only they had understood God’s attitude toward them! If only they had known their heavenly Father would not only provide the forgiveness, but arrange for the resonciliation with Joseph, and with their dad, Israel. If only they had know how much God longed for them to not dwell in sin and its companions, guilt and shame. They almost had it… if only they had realized the blood that would do what they needed.

God would free them, just as He frees us…as He reveals His glory, that is His love and mercy, that are active in our lives, right now, today, even as you are reading this….

Heavenly Father, help us see and experience Your love for us, revealed in Christ Jesus. Help us to know we don’t need to cover up our sin, we don’t need a scapegoat, we don’t need to throw someone else under the bus… for You are with us. AMEN!

The Church Can Endure this as it does ALL Challenges.

Nothing else mattered! Just being with Jesus, and knowing His love

Devotional Thought of the Day

7  If your servant comes in from plowing or from taking care of the sheep, would you say, “Welcome! Come on in and have something to eat”? 8  No, you wouldn’t say that. You would say, “Fix me something to eat. Get ready to serve me, so I can have my meal. Then later on you can eat and drink.” 9  Servants don’t deserve special thanks for doing what they are supposed to do. 10  And that’s how it should be with you. When you’ve done all you should, then say, “We are merely servants, and we have simply done our duty.” Luke 17:7-10 (CEV)

We come now to the taproot of our surefire program: intimacy with the indwelling Trinity. To put it simply: the main source of deep conversion is to fall in love with endless Beauty. A genuine person will gladly sacrifice for real love. Christic martyrs are in love. Jesus tortured to death on the Cross is the icon of perfect love, unconditional, selfless love. All the saints imitate him in their heroic virtue because they too are in love. Their concern, determination, and motivation are rooted in and arise from their intimacy with triune Beauty who is purest and endless love (cf. 1 Jn 4:8).

1025 You will have as much sanctity, as you have mortification done for Love.

When you love someone, truly love someone, you are willing to embrace pain and suffering if you know it will help them. I know a husband who gave a kidney to his wife, or couples who have endured hardship to stay together. I don’t know if children of any age ever realize what their parents give up, so that they can have things the parents never had at their age.

That is what love is!

It is the same as the servants, who have cared well for their master. It is just the way things are supposed to be. We are just who we are – nothing special here… just doing what we do….

We need to grow in this as the church. Whether it is in trying to help the poor, or train up more people to serve in ministry, here or abroad, whether it is in giving of time or treasure, or letting someone else learn to serve in our place and coaching them in it, we need to learn to sacrifice our preferences in view of the love we have for God, and the people He’s created.

It may be even sacrificing our preferences, in order to work with the government during times like this. ( I hate saying this… but hey – gotta preach to myself as well as to you!)

The key to this is the cross, to being drawn to where Jesus is lifted up, not just as an observer, but being transformed into His image, as we are united to Him on the cross there. There everything is so based in a love so incredible, so deep, that everything else, including the work to help others be drawn there… is nothing.

Being loved by Him becomes everything. – other challenges… – what challenges… God is with us!

Thomas Dubay, Deep Conversion/Deep Prayer (San Francisco: Ignatius Press, 2006), 99.

Escriva, Josemaria. The Forge . Scepter Publishers. Kindle Edition.

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