Devotional Thought of the Day:
3 He has by his own action given us everything that is necessary for living the truly good life, in allowing us to know the one who has called us to him, through his own glorious goodness. It is through him that God’s greatest and most precious promises have become available to us men, making it possible for you to escape the inevitable disintegration that lust produces in the world and to share in God’s essential nature. 5 For this very reason you must do your utmost from your side, and see that your faith carries with it real goodness of life. Your goodness must be accompanied by knowledge, your knowledge by self-control, your self-control by the ability to endure. Your endurance too must always be accompanied by devotion to God; that in turn must have in it the quality of brotherliness, and your brotherliness must lead on to Christian love.
2 Peter 1:3-5 (Phillips NT)
Since then, O my soul! thou art capable of knowing and loving God, why wilt thou amuse thyself with anything less than God? Since thou mayest put in thy claim to eternity, why shouldst thou amuse thyself with transitory moments? It was one of the most grievous reflections of the prodigal son, that he might have fared deliciously at his father’s table, whilst he was feeding amongst filthy swine. Since thou art, O my soul, capable of possessing God, woe be to thee if thou contentest thyself with anything less than God.
This morning, as I arrived at church, two little girls who go to our preschool were greeting each other with great joy. Laughter and giggles were loud, as they danced around their moms who were obviously more aware that it was Monday, and that we shouldn’t be excited or enthusiastic about a new day.
My ten year old observed that it was because they were anxious to see each other, to share the week together, that explained the joy we observed. As I read St Francis de Sales words (in blue above) I thought it echoed my son’s words of wisdom. Why should we have the Monday drama?
Isn’t there something good about this day? Isn’t it one of the days the Lord has made?
de Sales talks about the woes that accompany those who are capable of possessing God (realizing they are in His presence, that they have His attention and His heart) and find contentment ( or at least settle for) something less than God. That we accept the doldrums, the burdens of our lives as being the reality.
We are capable of knowing and loving God! This is what the cross means, this incredible encounter with God who lives and reigns. We are invited to walk with Him through life, to behold the masterpiece He would make of it!
That’s why Peter talks so…. so gloriously about a life with Christ. A life where we know the Father, where we endure and find the ability to endure because of our devotion to Him, a devotion that is a response to His giving us everything that is needed to live what Peter calls ( in the midst of a dungeon that could make the worst Monday appealing)) the “good life.”
It’s not what we endure that makes it good, but that we live in the presence of God while experiencing it that makes the difference. Like the two little girls, greeting each other with great joy, we can greet our Lord, and see His smile, and rejoice in His presence!
So stop amusing yourself with anything but God… and find in Him the joy that overwhelms even a Monday you return from vacation!
Alleluia! He is Risen! He is risen indeed! And therefore – We are Risen indeed!
Francis de Sales, Saint. An Introduction to the Devout Life. Dublin: M. H. Gill and Son, 1885. Print.
1 When I first came to you, dear brothers and sisters, I didn’t use lofty words and impressive wisdom to tell you God’s secret plan. 2 For I decided that while I was with you I would forget everything except Jesus Christ, the one who was crucified.
1 Corinthians 2:1-2 (NLT)
14 As for me, may I never boast about anything except the cross of our Lord Jesus Christ? Because of that cross, my interest in this world has been crucified, and the world’s interest in me has also died.
Galatians 6:14 (NLT)
One word should suffice, that is, the cross itself. The cross is the word through which God has responded to evil in the world. Sometimes it may seem as though God does not react to evil as if he is silent. And yet, God has spoken, he has replied, and his answer is the cross of Christ: a word that is love, mercy, and forgiveness. It also reveals a judgment, namely that God, in judging us, loves us.
A thousand years ago, there were crusades. Men fought for land, urged on by those who would use religion as the promise of reward.
Now we have crusades to correct what we think are injustices. And like those who fought a thousand years ago, we often do so without completely understanding what we are getting into, without having the whole picture, without understanding the cost to those we crusade against, or to ourselves.
I’ve been there, getting all excited, getting all ready to do battle, working strategically on the arguments and planning the step by step approach to annihilate the opponent. The energy that ramps up is amazing, as our hearts feed on the competition which can quickly turn to hatred.
And then, whther victorious or shot down in defeat, we realize the emptiness, the quickly fading glory, as we see the cost in the bodies and relationships that are broken. Including our own.
I would suggest that in the quotes from the apostle Paul above (in red) is a great guideline to help us choose wisely what we invest our heart and soul in, a way to measure whether a crusade is good, moral, beneficial. Simply put, does it lead to the cross of Christ?
There we find the answer, God’s answer, to injustice. There we find an answer to the brokenness of the world which we experience. There we find the hope that sustains us, and the glory of God which brings us peace. For He was broken so that we didn’t have to remain broken. He died, so we could live.
Does what we do help people know about Jesus, does what we speak, tweet, post, do these things show His love?
People need an answer, we have one that will bring peace.
There is a crusade worth involving ourselves in… one that will cause our own peace to grow.. and will never leave us empty.
Pope Francis. A Year with Pope Francis: Daily Reflections from His Writings. Ed. Alberto Rossa. New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013. Print.
There is another Way
Romans 4:1-8, 13-17
† In Jesus Name †
As we realize the sin we commit, may we also realize the grace of God our Father, and our Lord Jesus Christ, which cleanses us from the sin, even as we come to depend on His presence in our lives!
In the midst of the passage from Romans this morning, our translation puts a few of the words inside of parenthesis. They are no less part of scripture, and I would call your attention to them this morning…
They are these words, “The only way to avoid breaking the law, is to have no law to break!”
That seems simple. No law, no breaking the law.
Even though they are scripture, they present a problem for us. They are a literary device, not what we would call “pure gospel”. A literary device, sort of like sarcasm or irony.
You see, as a literary device, the idea of getting rid of God’s law is predetermined to fail.
For one thing, it’s impossible.
For another… well you will see.
We can’t avoid it – because of Adam
Paul’s literary device fails, simply because we can’t avoid sin. Last week we saw why, sin entered the world through Adam, and it was passed on, as vicious as any virus or genetic anomaly to every person who was a product of human conception.
All we have to do is look at what our lives produce, and we know that the Apostle Paul was right when he said that, “the law always brings punishment on those who try to obey it.”
That seems like a bit of a challenge, doesn’t it? You try to obey God’s law, and you can’t!
Some will say the law is impossible, that we should just ignore God’s law, and do whatever we want. Others give up, and others pretend that they have never sinned, or that their sin isn’t as evil as the sins of those they complain about.
Sin, we’ve all done it, we’ve all earned the wrath of God that are the wages for that sin. Ignorance of the law doesn’t matter, and we can’t simply make God’s law disappear, or claim that it isn’t for us…
You can’t avoid the law, it exists, which is why we need what Abraham discovered….. the discovery that David says brings great joy.
Rejoice, we were cleared of breaking it.
Hear David’s words again,
7 “Oh, what joy for those whose disobedience is forgiven, whose sins are put out of sight. 8 Yes, what joy for those whose record the Lord as cleared of sin.”
This promise is for all people, without care for their age, their ethnicity, where they lived or even the sin they committed. This wondrous act of God, clearing us of sin, putting the sin out of sight is amazing!
Trusting God, depending on Him to keep a promise that goes back to the garden of Eden is what we are talking about, it is how we have a “right relationship” with God.
Since the beginning this is God’s plan, since God covered Adam and Eve’s sin with the skins of animals, since God saw Abraham’s trust, first in the promise of Isaac’s birth, and then as he went to sacrifice Isaac, knowing God’s promise was deeper than he could understand. Hebrew’s tells us that he counted that through Isaac God would provide him more descendants than the sand on the shore, or stars in the sky.
That trust, that dependence on God saw Abraham counted as a friend, just as David, whose sins far outweighed his predecessor King Saul, God describes as a man after his own heart. Paul gets this as well,
20 Here we are, then, speaking for Christ, as though God himself were making his appeal through us. We plead on Christ’s behalf: let God change you from enemies into his friends! 21Christ was without sin, but for our sake God made him share our sin in order that in union with him we might share the righteousness of God. 1 Cor. 5:20-21
This right relationship we share – another way of describing God’s work in creating it is what Paul told the church in Corinth – His way of changing us from enemies into His friends.
Let that sink in.
Like Abraham, being counted as righteous means you are counted as a friend of God.
That’s what a right relationship with God is, which explains why David uses this word joy to describe our sin being put away.
During Lent, this is what we focus upon, this work of God we need, this love of God that proclaims we are cleansed, healed, forgiven, loved, by the Creator of the universe, who created us to be His friend.
And though sin tried to break that relationship, our God had already prepared for that, even before creation, for His intent has always been the same as it was in the garden,
to walk with us… He as our God, we as His people, his children, His friends.
And the cross, it is our way to avoid the damage of sin. And it works. So be at peace and trust in God who loves you more than anything.
Love Is, Jesus is, We are
Never Jealous, Boastful or Proud
† In Jesus Name †
As we explore the dimensions of God the Father’s love for us, revealed clearly in Jesus, may we realize that He is not only loving us, but teaching us to love as well!
Last week when we defined love, we heard about the fact that love never gives up and that love always cares for others more than itself. Which is the basic definition of the word cHesed in the Old Testament.
Those two characteristics are expanded this evening, as we look what Love is, and see that is who Jesus is, and become surprised that God is working in us, transforming us until that is who we are.
We see it take another step as we realize that love is NEVER jealous, that it is not boastful, that it is not proud.
Some interesting words there, all that are related to a heart that is self-centered that is driven by a need to have something, whether it goods, or admiration or applause. Love doesn’t need that, it is content, confident of the presence of God and the promises of God.
But how do we become so confident in where God has us, that we cease to be jealous, that we have need to boast, that we simply, humbly walk with God?
The answer, as we will see throughout this Lent begins with Jesus, for you can read this passage of scri[ture and simply substitute Jesus for the word love, and nothing changes.
He wasn’t jealous, even though He left everything, every right, every possession aside when He was born of Mary, but also when He began to preach and teach, and when He went to the cross and died.
There was no need for Him to boast, instead of taking the best place, He washed feet, and ministered to the Leper, and had compassion on widows and Samaritans.
And what to be proud of? That He could do miracles? That He could teach thousands? That he could confound the best and brightest by simple God-centered answers to the questions they planned to trap Him with?
What good would any of that have done.
Instead, He did what He came to do, He loved. He was love!
So how does Jesus help us overcome our self-centeredness? How does He help us lay aside what we desire, and our need for admiration? How does He transform us into people that like Him, prefer to be last, and prefer to lift others up instead of themselves?
The gospels tell us that as Jesus is lifted up, He will draw all to Him. And as they are drawn to them, as they look on and adore the Lord who delivers them from their own sin’s punishment,
As we grow in understanding that we are loved by God, our need to be self-centered can disappear, little by little.
As you understand that His love for you compels Him to care for you, to act on your behalf, so jealousy fades away, as does the need for the acclaim and applause of others. He loves you, and that is so overwhelming that it is more than enough. Indeed, I am not sure I can even comprehend with my mind fully to realize what that means… that God loves you and me that much.
But my mind doesn’t have to, my heart and soul do, especially while I am at the altar, and receiving the Body and Blood of Christ……
It is then I understand these words of Mary,
46 … “Oh, how my soul praises the Lord. 47 How my spirit rejoices in God my Savior! 48 For he took notice of his lowly servant girl, and from now on all generations will call me blessed. 49 For the Mighty One is holy, and he has done great things for me. 50 He shows mercy from generation to generation to all who fear him. 51 His mighty arm has done tremendous things!
Luke 1:46-51 (NLT)
And quietly, as we are in awe of this love God shows us, the Holy Spirit is doing what the Apostle Paul described,
16 But whenever someone turns to the Lord, the veil is taken away. 17 For the Lord is the Spirit, and wherever the Spirit of the Lord is, there is freedom. 18 So all of us who have had that veil removed can see and reflect the glory of the Lord. And the Lord—who is the Spirit—makes us more and more like him as we are changed into his glorious image.
2 Corinthians 3:16-18 (NLT)
That is what is happening to you my friends, as you dwell in God’s peace. AMEN!
Love Is; Jesus is; We are
Patient and Kind
† In Jesus Name †
As you experience the grace and mercy of God our Father and our Lord Jesus Christ may you see God enabling you to really love Him and others!
During this season of Lent, many people think we are to beat ourselves up for our sin. That we give up something in order to atone for our continued sin, to show God how sorry for what we’ve done, and what we’ve failed to do.
That’s not completely accurate, though it moves us to where we need to be.
The goal of Lent is to stop us, to help us realize we aren’t who we should be, as the children of God. Not to beat us up, but to encourage us to have a life that is more like Jesus’ life. The goal is to build in us a desire to imitate Christ, and to live like Paul, who could say, “imitate me as I imitate Christ”.
So this Lent, we are looking at one of the best descriptions of Jesus we can find, one we hear more often at weddings. We’ll take a couple of the descriptions each week, and this week we are looking at these two.
Love is patient and Love is kind.
The Message translation gives us another perspective:
Love never gives up.
Love cares for others more than for self.
Can you imagine if we were so patient we never gave up? Or if everyone was more interested in what was good for others rather than just being self-centered?
Not just within families and churches, but if everyone loved everyone. This is who we are supposed to be!
This is not just a nice idea, it is what God commands us to do, to love Him, to love our neighbors, to love those who hate us. We know this, but I wonder if we desire it, if this is truly who we want to be.
It should be
As we look at love being described by St Paul, we have to realize how it describes Jesus Christ, who was the perfect, sinless man. If we evaluated how he loved by these words, we see it perfectly.
Not just with his patience and not giving up on the Apostles, especially Peter. But Jesus doesn’t give up on us, He isn’t even tempted to do so.
And we see his kindness, His putting others first as He ministered to those around them, having compassion on the crowds who followed them, always being able to find the people who needed His care. Being there for those who would give up, or struggle with their sin, and don’t know how to break it.
This is what the Apostle John meant when he said God is love, for in Jesus, they found out what that really means…we see this amazing level of patience, that God will embrace suffering a long time, for His goal is bring everyone to repentance, to transform everyone so that their lives are a picture of Christ’s love. That is the ultimate example of kindness,
So we know this description of love should describe our life as well. We know it doesn’t, at least as we struggle with it, so how can we desire to grow in our ability to love?
The answer is on all of your minds. Look, you can see it on those around you.
The cross, the place where Jesus gave His life for you. We could put a blob on your forehead, but we put a cross. To remind you that while you have sinned, you really aren’t sinners anymore.
You have been united to Christ, and the ashes that mark you, mark you as His, just as the cross made over your head and heart at baptism did. His sacrifice, His body and blood broken and given for you provides the answer.
It is what we need to spend contemplating. As we think about this great love, a love that cleanses us from sin, and leaves us holy, set apart to God, set apart for God to dwell with. The more we spend time talking to God, exploring the breadth and width, the height and depth of His love, the more the Holy Spirit transforms us, causing and enabling us to love as He does…. For we are with Him.
As the song we will sing in a moment says, where You are Lord, I am free….
Free to love.. to be patient, to be kind, to be like Christ who not only sets you free, but makes you Holy.
Devotional Thought of the Day:
9 That is what the Scriptures mean when they say, “No eye has seen, no ear has heard, and no mind has imagined what God has prepared for those who love him.”
1 Corinthians 2:9 (NLT)
34 “Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the Kingdom prepared for you from the creation of the world. Matthew 25:34 (NLT)
68 Simon Peter replied, “Lord, to whom would we go? You have the words that give eternal life. 69 We believe, and we know you are the Holy One of God.”
John 6:68-69 (NLT)
906 Et regni eius non erit finis—“His kingdom will have no end.” Doesn’t it fill you with joy to work for a kingdom like that?
A little over a year ago, I was at a funeral where one of my early mentors preached. He made a point very clear that we no longer preach about eternity. He asked me if I, no longer in that denomination, ever mentioned eternity in my sermons, and I indicated I did, and while I do, the conversation took a back burner for a while.
I do mention it in sermons, for it is the 2nd great promise of our baptism,, the first being the presence of the Holy Spirit. It is why the removal of our sin is so critical, for those who are counted as sinners, those who are bound by them, have an eternity that is not what I would call life. (hell does exist, but how it is clearly described is an existence that is not what we think of as life.)
But I think we put off eternity, we have defined it as a reality we cannot know until we die. It is “after-life” in many people’s thoughts. Not life right now, eternity and heaven are not visible we think. I believe this is, in part due to passages that describe the final judgment, and what theologians call the “not yet”.of the “now and not yet.”
We need to understand that there is a “now” to eternity. That even as we struggle to see it, the love we know now is no different than the love we shall know then. We will just be more aware of it, we will see it more clearly.
How different would our lives be if we could begin to realize the truth of Paul’s words to the church in Colossae,
12 For you were buried with Christ when you were baptized. And with him you were raised to new life because you trusted the mighty power of God, who raised Christ from the dead. Colossians 2:12 (NLT)
1 Since you have been raised to new life with Christ, set your sights on the realities of heaven, where Christ sits in the place of honor at God’s right hand. 2 Think about the things of heaven, not the things of earth. 3 For you died to this life, and your real life is hidden with Christ in God. Colossians 3:1-3 (NLT)
Eternity has begun. It is hard to see at times, and yes, Satan and the world would love to obstruct our vision of Jesus, to diminish our ability to sense His presence and be comforted and consoled by it. As we realize that, our duty becomes reminding each other, teaching and preaching about our eternal life. Meditating on it, partaking in the sacraments, and celebrating those who enter this life by being united to Jesus in the sacrament baptism.
This is who we are…those living in Christ eternally… this is our hope, our trust, and dependence on God and His promises, including the love that will see us to the day when we see Him face to face.
Until then, as St. Paul says, sets your sight on the realities of heaven… for that is where you real life is, hidden in Christ. AMEN!
Escriva, Josemaria. The Way (Kindle Locations 2107-2109). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
32 They know God’s justice requires that those who do these things deserve to die, yet they do them anyway. Worse yet, they encourage others to do them, too. Romans 1:32 (NLT)
1 Dear brothers and sisters, if another believer is overcome by some sin, you who are godly should gently and humbly help that person back onto the right path. And be careful not to fall into the same temptation yourself. 2 Share each other’s burdens, and in this way obey the law of Christ. 3 If you think you are too important to help someone, you are only fooling yourself. You are not that important. Galatians 6:1-3 (NLT)
19 My dear brothers and sisters, if someone among you wanders away from the truth and is brought back, 20 you can be sure that whoever brings the sinner back will save that person from death and bring about the forgiveness of many sins. James 5:19-20 (NLT)
We must indeed meekly bear with our friend in his imperfections, but we must not lead him into imperfections, much less imitate his imperfections ourselves. But I speak only of imperfections; for as to sins, we must neither occasion them, nor tolerate them in our friends. It is either a weak or a wicked friendship to behold our friend perish and not to help him; to see him die of an abscess, and not to dare to open it with a lancet of correction, to save his life.
I am preaching this weekend on Jesus’ direction to us to really love those around us, even our enemies. To be so committed to people that we won’t even consider what we sacrifice to help them. To be so dedicated to what is best for them, that we don’t look at the impact on us.
But before we get to loving our enemies, I need to consider whether I really love my friends, and those I claim to love.
Given the passages above, it is not as easy a question as I would like to think.
Do we love our friends enough to rescue them from sin? To bring them back when they wander away from the truth?
Are we willing to see the relationship deep enough to where they know our love and care enough to respond when we ask them to confront the demons that assail them and allow them to do the same for us?
Or will we ignore the sin that so easily takes us captive, the temptations that so distract us from the presence and grace of God? Will we even let our friends think we approve of their sin? ( or will we simply abandon them in their sin?)
I think, more than we want to admit, that we need to repent, so that we can encourage their repentance.
So that we can hear the answer, together, to our cry,
“Lord,, have mercy on us, for we have sinned, and need your healing touch.”
Francis de Sales, Saint. An Introduction to the Devout Life. Dublin: M. H. Gill and Son, 1885. Print.
Discussion/Devotional Thought of the Day:
9 Love from the center of who you are; don’t fake it. Run for dear life from evil; hold on for dear life to good. 10 Be good friends who love deeply; practice playing second fiddle. 11 Don’t burn out; keep yourselves fueled and aflame. Be alert servants of the Master, 12 cheerfully expectant. Don’t quit in hard times; pray all the harder. 13 Help needy Christians; be inventive in hospitality. 14 Bless your enemies; no cursing under your breath. 15 Laugh with your happy friends when they’re happy; share tears when they’re down. 16 Get along with each other; don’t be stuck-up. Make friends with nobodies; don’t be the great somebody. 17 Don’t hit back; discover beauty in everyone.
Romans 12:9-17 (MSG)
Christ raised up the image of Adam. You are not just clay; you extend beyond all cosmic dimensions to the very Heart of God. It is not the one who is scourged who is degraded, but the one who scourges; not the one spat upon, but the one who spits; not the one put to scorn, but he who puts to scorn; it is not pride that raises man up, but humility; not self-glorification that makes him great, but that union with God of which he is capable.
Union with God, what a concept laid out for us in this quote in blue. Union with God.
I hear in the background two voices, one saying we can’t be buddy buddy with God, the other where Jesus tells us that we are not his servants, but his friends. One that cries out for reverent submission, one which sees God the Father running faster than anyone else to welcome us home.
I struggle with this because I have seen the extreme where Jesus being our friend mutates to the idea that He is a good ole boy who understands our sinful nature and simply turns a blind eye to it. I have seen the other extreme as well, where we are so terrified of being caught in sin that our reaction is to try to run and hide from Him, rather than run to Him.
The balance isn’t even on the radar of the extremes, for the balance is found as God draws us in and in His cultivation of our relationship with Him.
Even as we do this, we need, we must realize when we talk of God loving us this way, we are talking about a larger group than you and I. We are talking about all the people that Christ died for, really we are talking about all people.
You aren’t just a bunch of dirt, and neither am I. Our value is that our lives don’t just matter to God – they are previous, we are precious – priceless in His evaluation. So are those we discount, those we struggle with, those we fear. Their lives are just as precious, they are people that God has in His heart.
This is why Paul calls us to love people, to recognize God’s Spirit in them, and to see God’s desire that all would be His family. Just as we are. To realize our enemies have the same God who cares for them, the God who doesn’t dismiss or write them off, or consider them lower that dirt. He discovers the beauty in each of us, or rather, He created us with that beauty, and reveals it more and more as we know HIs love.
This no “them” for a Christian, no dividing line, even that label enemy cannot divide people from us, for it didn’t divide us from Jesus. He draws us into himself anyway, loving us, cherishing us, healing our souls, and helping us to see others whose souls He would heal as well.
Lord have mercy on us all… AMEN!
Ratzinger, Joseph. Co-Workers of the Truth: Meditations for Every Day of the Year. Ed. Irene Grassl. Trans. Mary Frances McCarthy and Lothar Krauth. San Francisco: Ignatius Press, 1992. Print.
Epiphany! I Have Revealed My Faithfulness
† I.H.S. †
May you rejoice today, as you consider the promises of God, made to you and to all people, as He teaches us about His faithfulness!
All Rise… the court is in session:
In today’s sermon, we see an interesting civil court case, one that has some very interesting testimony and a wonderful surprise or two…
Like many civil trials, there is a complaint, and sort of a counter-complaint.
The adversaries are talking about who has kept their part of the deal, and what that means.
The trial is not what you would normally expect, for Man and God going to trial. It is not one where man is on trial, to see whether a man is guilty or innocent. Nor is it a trial as someone tries assert that the evidence given to mankind demands a verdict, that God exists.
It is more like a case for what they used to call an “alienation of affection,”
The trial opens with God inviting mankind to state their case against Him. What promises did God make, where in the covenant did God fail? Our carefully planned out points of complaint are seen on the next slide. (Blank)
Yes, there they are….
Now you might be saying that there are plenty of things I can complain about. The existence of heart diseases, cancer, poverty, hunger, and the lack of peace seem to come right to mind.
Remember, the case is about the alienation of affection. Did God break his promises to Israel. Did God break His promises to us.
And there is little evidence that He did, no, there is no evidence he did.
His surprising complaint
We then get to God’s complaint.
It’s then the case becomes clear, for He doesn’t shred us (or Israel) for our sin, for all the disrespect we show to authority, and pain we’ve caused to others lives. He doesn’t go after us for adultery, or what we’ve taken from others, for our gossip or our jealousy and what it causes us to do.
Instead, hear God’s complaint….
“O my people, what have I done to you? What have I done to make you tired of me!”
Really? Of all the things that God could complain of, He complains that we’ve grown tired of Him?
That sounds… weak? wimpy? Like God is a lovestruck teenager, whose girlfriend was stolen by the class president/football team captain?
“What have I done to make you tired of me?”
Could God really be that in love with us? Does He desire to call us “His” that much?
Epiphany reveals to us that he loves us that much.
Not just infatuation, but pure desire, pure love, and His work proves it.
And His case is.. What?
God will go on to make a case, that there is no reason for us to be alienated from Him, there is no reason to deny Him the affection he so longs for.
Remember the rescue from Egypt?
What about the time that prophet was paid to curse you and blessed you instead? Do you remember that?
Do you remember me?…..
Do you do something to remember me?
God tells them what He’s done, as he says, in the midst of your rebellion, from the Acacia Grove to Gilgal’s caves, I did everything to teach you about my faithfulness.
God wanted to instill in Israel the idea that He’s not giving up on them. He wanted them, just like He wants us, to count on Him, to count on Him in the way that a God is supposed to be counted on by His people, by His beloved children.
That’s a challenge for us, to know this love, which is why we have to remember, to see it again over and over. TO think back daily on God proving that faithfulness as He cleansed us from all sin. TO think about it as God calls us to remember the Body broken, the wine that was spilled so that we could be with Him, now and for eternity.
That’s why God doesn’t need all the sacrifices, that’s why we don’t have the blood of calves and rams and more oil than you can count.
That’s not what He’s after, He doesn’t want complete submission and surrender, and lives spent in trying to pay back the cost of all we’ve broken.
God wants our affection, our presence, our love.
And in Epiphany we celebrate Him revealed that to us, as Christ comes to love us.
Which brings us to that final verse, as God tells us what is good… and what He wants from us.
TO do what is right – or to put it another way, to live in this relationship where He is our God, and we are His people. To love His cHesed, to know that loving kindness/mercy/love, that loyalty, and faithfulness He has for us, and to walk with Him, realizing what it means to be His beloved.
Those things, we don’t tire of, those things will cause us to be in such awe, those things will draw us into His glory and love.
No, they have done those things – for we are in Epiphany, the season celebrating His presence among us, and our presence in Him. AMEN!
Discussion thought of the Day:
7 “The LORD did not love you and choose you because you outnumbered other peoples; you were the smallest nation on earth. 8 But the LORD loved you and wanted to keep the promise that he made to your ancestors. That is why he saved you by his great might and set you free from slavery to the king of Egypt. 9 Remember that the LORD your God is the only God and that he is faithful. He will keep his covenant and show his constant love to a thousand generations of those who love him and obey his commands, Deuteronomy 7:7-9 (TEV)
10 Finally, build up your strength in union with the Lord and by means of his mighty power. 11 Put on all the armor that God gives you, so that you will be able to stand up against the Devil’s evil tricks. 12 For we are not fighting against human beings but against the wicked spiritual forces in the heavenly world, the rulers, authorities, and cosmic powers of this dark age. Ephesians 6:10-12 (TEV)
830 Don’t be a fool! It’s true that at most you play the part of a small bolt in that great undertaking of Christ’s. But do you know what happens when a bolt is not tight enough or when it works itself out of place? Bigger parts also work loose or gears are damaged or broken. The whole work is slowed up. Perhaps the whole machine will be rendered useless. What a big thing it is to be a little bolt!
I am struggling with the paradox that was America yesterday.
We saw an action taken that will defend the life of an innocent, defenseless human being, found in the womb. Not long after we saw other defenseless innocent humans denied assistance, denied protection. Irony isn’t the right word, and paradox doesn’t express my grief, and indeed my fear.
Both pro-life issues are close to my heart. I’ve known refugees and immigrants as long as I’ve can remember. From my adopted grandfather, to Bing, a family friend who escaped his country, to classmates in junior high and high school. Even the city (and my church ) I live in now is one of the most diverse in California, full of immigrants, and yes refugees who are thriving here. Make no mistake, this closing of our doors to those in need is as evil as the act of taking a child from the womb to die. I’ve counseled too many who have had abortions, and dwelt is silent guilt and shame when they later had another child, and they realized the blessing they were convinced was simply an “inconvenience”. There are other reasons this burdens my heart as well, too deep for me to quickly comment upon.
But what can I, the pastor of a small church, without any political or influence, do in the face of such evil actions as the denial of life? I feel powerless, that my grief and sorrow and even anger is meaningless.
St Josemaria reminds me that even the smallest washer and bolt is critical to a machine. if it isn’t tight enough, if it has worked itself out of place, then the entire machine and process could be at risk.
I understand the illustration, I even like it, but am not sure of its application here. Can my 100 or so people actually make a difference?
I then look to the first quote from scripture, that Israel too was not a large and powerful country. Even at its biggest, under David and Solomon, it couldn’t compete against Egypt or Assyria, against Greece or Rome. Yet its power, its very existence wasn’t to be the powerful kingdom dynasty. The reason God sustained them, the reasoned God remained faithful to them, was in order to reveal HIs love in the incarnation. In the life, death and resurrection of Jesus] we find God.
Which is what St Paul is telling us as well. Our ENEMY isn’t Donald Trump, just as it wasn’t Barack Obama, the Bushes, or the Clintons. Our weapons aren’t our marches for justice, our clever memes, our reasoned (if only half researched) articles that we share or chant.
It is not those things that brought us to Christ ourselves, It wasn’t our strength or our reason. So what makes us think our strength and reason will make a bit of difference to those we oppose? (Assuming somehow they heard it?) No, our place is as that bolt, holding fast, just as St Paul tells us,
Holding fast to Christ, to the hope the Israelites were to see bless the world. Our hope is our being united with Christ. He is our weapon, He is our hope for victory. He who defends the defenseless, whether they are too weak, or too guilty.
This is why Paul and Peter both urge us to prayer, to ask God to bless those who are enemies, our adversaries, to see God transform them as He is revealed, just as He did to us. Even as we pray, our pain sacrificed becomes the love which will impact others, and bring about new life.
This is no little task, this gripping Christ as tightly as any bolt to any screw. This praying and depending on Him, and learning to love those we could easily hate, just as Christ loves us.
Don’t ever underestimate the power of God that is at work in you, or HIs desire to bring us all to transformation. That is where our hope is, and continues to be.
And pray and don’t be surprised if you become the next Ananias….
We pray through the tears, “Lord, have mercy”, and hear His comforting answer.
Lord, we pray this morning for our President, and all those that work with them. That they would know your mercy, and as they begin to realize they are loved, that they would show your mercy and love to all who are defenseless, all who are looking for sanctuary and hope.
Escriva, Josemaria. The Way (Kindle Locations 1905-1909). Scepter Publishers. Kindle Edition.