Devotional Thought for our Broken Days:
Right away Jesus understood in His spirit that they were thinking like this within themselves and said to them, “Why are you thinking these things in your hearts? 9 Which is easier: to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Get up, pick up your mat, and walk’? 10 But so you may know that the Son of Man has authority on earth to forgive sins,” He told the paralytic, 11 “I tell you: get up, pick up your mat, and go home.” Mark 2:8-11 HCSB
476 For each one of us, as for Lazarus, it was really a veni foras—come out—which got us moving. How sad it is to see those who are still dead and don’t know the power of God’s mercy! Renew your holy joy, for opposite the man who is decomposing without Christ, there is another who has risen with him.
A little background is necessary for this blog.
I grew up with a genetic disorder known as Marfan’s Syndrome. It’s one of those nasty connective tissue disorders that affects my eyes, my spine, and my heart. It was responsible for a cardiac arrest in my twenties, and the necessity of two of my heart valves being replaced 20 years ago. I also had to deal with severe asthma attacks and allergies that put me in the hospital often and caused me to miss as many as 60 days of school in third grade. Looking back, I was probably significantly on the Asperger’s spectrum, because my social skill wasn’t exactly…. normal. (If you know me, you know it still isn’t!)
In the process, for all of the above, my parents would have people pray for me. We even went to see Kathryn Kuhlman once, which required a really long bus trip. My folks did what they could as did the experts. If ripping off the roof of a house would have secured my healing – they would have done it. For me, the idea of physical healing isn’t just a passing idea, it is something desired for a long time. Regular back pain, poor eyesight, and the clicking of mechanical valves impact me greatly at times – both physically and psychologically, and more times than I want to admit, spiritually.
As I read that passage this morning, it hit me. God did answer a prayer for healing in my life, but not the physical healing we all wanted. Instead, what God gave me was what the paralytic was offered, the forgiveness of my sin.
All of it, and that is a lot.
From the things that would cause me not to sleep at night because of guilt and shame, to the little things in the eyes of the world, to the sin that I attempt to justify.
He came to die, that all my sin would be paid for, the debt I incurred by committing it erased. For that, I will ever be grateful.
I think the scribes had it right for once when they noted that forgiving sins was a far greater miraculous act, a act far more requiring the full power, authority and responsibility of God.
There are doctors and others who can perform physical miracles today, there are people who have the gift of doing so, and among those even some who don’t believe in God. But forgiving sin, that is a whole different matter.
And Jesus, fully God, fully man, can forgive our sin and does. He has that right, He has the ability, and he invested that ability in His people, with the responsibility given to those who shepherd them, who guide them into God’s presence, the men who reveal God’s presence in their lives.
This miracle is one that impacts us far beyond our mortal life. That is why it required more dunamis, more power/authority/responsibility/capability than other miracles. It was why the scribe doubted.
Would I love to be healed completely of the effect of Marphans? Yes
Would I like to be more socially skilled, and less awkward? Hmmm… tough one. 🙂 (there are days when the world not making sense is a good thing)
But were I to have all that, and not have the forgiveness of sins, all would be lost. So I will rejoice in my weakness, and rejoice in a Lord that loves me and shows me the mercy I so need, and so do not deserve. This is what raises us like Lazarus from the dead, this is the power of God’s mercy at work, this is the power that raised Christ from the dead at work in you and I!
Come know the joy of being forgiven, reconciled, redeemed,
( and we can still pray that God heals the rest!)
Escriva, Josemaria. The Forge (Kindle Locations 1820-1824). Scepter Publishers. Kindle Edition.
Devotional Thought for our Days:
6 “This may seem impossible to those of the nation who are now left, but it’s not impossible for me. 7I will rescue my people from the lands where they have been taken, 8and will bring them back from east and west to live in Jerusalem. They will be my people, and I will be their God, ruling over them faithfully and justly. Zechariah 8:6-8 TEV
96 Discover Our Lord behind each event and in every circumstance, and then, from everything that happens, you will be able to draw more love for God and a greater desire to respond to him. He is always waiting for us, offering us the possibility to fulfil at all times that resolution we made: Serviam! I will serve you!
One of the books I am presently reading is Metaxas biography of Martin Luther. It is more than a bit distressing, as constantly Metaxas points out that what happened was out of control of everyone involved, especially Luther.
Why couldn’t the church simply reform? Why did the leaders not listen and discuss things like the Church did at the Jerusalem council? Why was the division and later shattering of God’s family so unavoidable?
As I read Metaxas account, it seems like the reformation was a huge tidal wave, that consumed all in its path.
So where was God in it all? Can we, as another Catholic Priest/Reformer of the Church advised, “discover Our Lord behind each event and in every circumstance”?
Personally, I find this difficult, I get overwhelmed by what seemed impossible to stop, Much like the people of Israel in the time of Zechariah. It was impossible for them to even think of the restoration of the people (not the nation) Israel. The people of God who struggle with Him (that;s what Israel means), yet are His people, for He is their God. Yet the prophet assures them that for God this is not impossible, but it will happen.
God will restore His people, He will call them to His side,, He will call them home together. It is God’s plan, His desire, His will, that we shouldn’t perish, and that He will call all His people home, together.
So how to grow in faith, in confidence that what God has promised, God will deliver? Even when the darkness seems to overshadow life? How can I trust, as Joseph did, that God means all of this for good? From the reformation which shattered the Western Church to arguments which threaten my own denomination today, that God will use these storms to bless those who love Him?
I have to look to the cross, the place where God seems the most vulnerable, even more, vulnerable than when He was in utero in Mary. To look to the cross as Jesus, fully God and fully man, is murdered by those who found God’s inconvenient and bothersome. As He died for all of our sin. The sin of the Catholics, the Protestants, even the Orthodox. s He died to cover the sins for those who do not know Him yet, but will as we reveal Him to them. It is there- when even nature went dark and shook with fear, to realize even in the dark moment, God was at work. Using the greatest evil Satan could ever con man into doing, turned out to be the greatest of blessings.
As God proved He is Immanuel, God with us.
As I look at a broken and fractured church, on his the supposed anniversary of the Reformation, my hope is in God’s promise, that not one of those in Christ will be lost, that He will call all of us home, and that He will continue to make us a holy people.
Lord, have mercy on us! Help us to see You in everything we encounter, and in all of History!
Escriva, Josemaria. The Forge (Kindle Locations 553-556). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
26 In the same way the Spirit also comes to help us, weak as we are. For we do not know how we ought to pray; the Spirit himself pleads with God for us in groans that words cannot express. 27 And God, who sees into our hearts, knows what the thought of the Spirit is; because the Spirit pleads with God on behalf of his people and in accordance with his will. 28 We know that in all things God works for good with those who love him, those whom he has called according to his purpose. 29 Those whom God had already chosen he also set apart to become like his Son, so that the Son would be the first among many believers. 30 And so those whom God set apart, he called; and those he called, he put right with himself, and he shared his glory with them. Romans 8:26-30 (TEV)
149 I must warn you against a ploy of satan—yes, without a capital, because he deserves no more—who tries to make use of the most ordinary circumstances, to turn us away, slightly or greatly, from the way that leads us to God. If you are struggling, and even more if you are really struggling, you should not be surprised at feeling tired or at having sometimes to “go against the grain”, without any spiritual or human consolation. See what someone wrote to me some time ago, and which I kept for those who naively consider that grace does away with nature: “Father, for a few days now I have been feeling tremendously lazy and lacking in enthusiasm for fulfilling the plan of life. I have to force myself to do everything, and I have very little taste for it. Pray for me so that this crisis may soon pass, for it makes me suffer a lot to think it could make me turn from my way.” I answered only: did you not know that Love demands sacrifice? Read the words of the Master slowly: “Whoever does not take up his Cross quotidie—every day—is not worthy of Me.” And further on: “I will not leave you orphans…” Our Lord allows that dryness of yours, which you find so hard, so that you may love Him more, so that you may trust only in Him, so that you may coredeem with the Cross, so that you may meet Him.
Though I am going to direct these thoughts along the way of St> Josemaria’s discussion of dryness, they could be applied to almost any time of struggle.
Too often I could be the person that St Josemaria was speaking to in the discussion above. Too many times I have been struggling, and don’t have the “enthusiasm for fulfilling the plan of life”, that is working to do His will, to see this world reconciled to Him. I recognize the need to force myself to do the things I love. Part of the struggle is that I feel like I am trying to bail the water out of the Titanic, hundreds of feet under the ocean. Part of it is that for every trauma where people know God’s peace, three more arrive. The work seems unending and overwhelming, and my emotional and spiritual batteries drain too fast…
Then I come across Romans 8, and wonder how in the world these times of struggle fit into the promise of God. How can times where my faith wanders, where I feel so weary and dried out, burnt out, and where God seems silent, how can these times actually work for good?
Or is it that I am not one of those to whom this promise was made? (Yes, I’ve thought that even as I try to make sure others know they are…. and I bet I am not the only one!)
That’s why I included more than verse 28 in the quote from Romans. We know that verse so well, but we fail to see the context is in the midst of a time of weakness, a time of brokenness, a time where even the Holy Spirit groans out in intercession, for the brokenness we endure is great.
But that prayer of the Spirit, that prayer the Holy Spirit interprets and pleads on our behalf with the Father is heard. The Spirit ensures the connection to God’s heart is there, a connection we need to realize is there.
The context also discusses God putting us to right with Him, indeed, as Josemaria tells us, sometimes these moments are necessary so that we realize the connection is viable, that God is caring. That He is here.
I would never say God causes these struggles, these moments when we don’t know what to even say in our prayers, but I do know how He uses them. It is just as Josemaria says, that there I can find the depth of His love, the unlimited faithfulness that sustains me. As well, it from those depths that I find my desire to help people find God as well, that they can find the peace, that they can know He is there. ( I only pray they don’t have to follow as far in my steps before they realize it.) That is how amazing this is, that is how I’ve come to know to trust Him, and even though I don’t like the periods of dryness and despair, I have come to appreciate them, and even (grudgingly at first) embrace them.
For I know He is with me, and with us, and that is not just enough, it is incredibly glorious! AMEN!
Escriva, Josemaria. Furrow (Kindle Locations 822-833). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
6 I am confident of this, that the one who began a good work in you will continue to complete it until the day of Christ Jesus. Philippians 1:6 (NAB)
78 You don’t feel like doing anything and there is nothing you look forward to. It is like a dark cloud. Showers of sadness fell, and you experienced a strong sensation of being hemmed in. And, to crown it all, a despondency set in, which grew out of a more or less objective fact: you have been struggling for so many years…, and you are still so far behind, so far. All this is necessary, and God has things in hand. To attain gaudium cum pace—true peace and joy—we have to add to the conviction of our divine filiation, which fills us with optimism, the acknowledgement of our own personal weakness.
There are days like yesterday when I feel like my faith, which took two steps forward the day before, takes three or four steps back.
Sometimes this is caused by my own sin, sometimes by the sins I have to help people find redemption from, sometimes from sin I see or hear about, but am not in the position to help people with, (and sometimes I do not want to) and sometimes it is something that just challenges my faith, like my 46 year battle with my health. Some days are a perfect storm of all of the above, and I struggle to see God,
Sometimes, I do not want to.
My bet is that I am not alone
I think we all have those dark nights of the soul, those moments where we aren’t certain about God helping us, caring about us. We are so overwhelmed, so broken that we doubt his existence, if we bother to think about Him at all.
These are difficult days, it takes an enormous effort to think of God, to not run to something else to console or comfort or distract from the despair.
St. Josemaria talks of adding to the conviction of divine filiation, to put it in our terms, our dependence on God’s love for us, and loving Him in return. I am not going to say this is easy, for it requires us to look away from what is troubling us, and hear His voice, hear his promises, to know they are true. It’s not about our personal strength growing, but our dependence and awareness of His strength, His faithfulness. To see them as a measure of His love, His care, His work. The way we add to our conviction of His love is to hear it, and experience it through His word, through prayer, through the Sacraments. For all point to that day Paul tells the church in Ephesus is coming, the day when all is finished, all is complete.
A work that will be completed, a work that will be finished, a work that draws us into Him, into His eternity. This is our hope, this is our faith, in a God that comes to us, that we might come to Him. AMEN
Escriva, Josemaria. Furrow (Kindle Locations 547-552). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
7 It is of the mysterious wisdom of God that we talk, the wisdom that was hidden, which God predestined to be for our glory before the ages began. 8 None of the rulers of the age recognised it; for if they had recognised it, they would not have crucified the Lord of glory; 9 but it is as scripture says: What no eye has seen and no ear has heard, what the mind of man cannot visualise; all that God has prepared for those who love him; 10 to us, though, God has given revelation through the Spirit, for the Spirit explores the depths of everything, even the depths of God. 1 Corinthians 2:7-10 (NJB)
318 Place yourself before the Lord each day and tell him slowly and in all earnestness, like the man in the Gospel who was in such great need, Domine, ut videam! —Lord, that I may see!; that I may see what you expect from me, and struggle to be faithful to you. Escriva, Josemaria. The Forge
Yesterday they saw Jesus humiliated, they saw the results of the beatings, the interrogations, the whipping. They heard the crowd cry out, “Crucify Him”; whipped into a frenzy, a desire for blood that scared a Roman Governor to the point of submission.
They watched Him carry the beam, and then fall, and then when He wasn’t able to carry it any longer, they watched a stranger carry it for him. They didn’t volunteer, they didn’t go near Him. They rejected Him.
Just like we do at times.
But what did they do today? Where they so stunned they just sat behind locked doors? Did they spend time in prayer, as they had been taught? Did their fears and anxieties oppress them? Did their guilt complete the job, leaving them depressed and in despair?
What did they do?
I ask this because I think we live in a similar situation today. Jesus hasnt’ returned yet, and while we know scripture teaches it, while we know the prophecies and promises, there are days where it all seems like a nightmare, and the promises, well they are diminished by our grief, our pain, our anger, our denial. our guilt and shame. We live in this time, where our minds should remind us, but our hearts and souls are overwhelmed.
We need to see Jesus. As St. Josemaria advises we need to remember we are in HIs presence and ask Him to help us see that which we perceive. We need to let the Spirit reveal to us the depth of the wisdom of God, the wisdom that planned for our salvation, that planned to and did raise Jesus from the dead.
And with Him, we died and rise as well….
† Lord, have mercy upon us, and in these days when we are brought low, when we struggle to see Your face, open our eyes, remind us of your promises. We pray this in the name of the Father, † the Son, and the Holy Spirit, AMEN!
Devotional Thought of the Day
24 He personally carried our sins in his body on the cross so that we can be dead to sin and live for what is right. By his wounds you are healed. 25 Once you were like sheep who wandered away. But now you have turned to your Shepherd, the Guardian of your souls. 1 Peter 2:24-25 (NLT)
241 If the outlook in your interior life, in your soul, is darkened, allow yourself to be led along by the hand, as a blind man would do. In time the Lord will reward this humble surrendering of your own judgment by giving you clarity of mind. (1)
I took a class a year ago on the text of St John of the Cross’s spiritual classic called Dark Night of the Soul. It was a hard read, not because of the language, but because it opened parts of my life where I need to let the Holy Spirit bring comfort and peace, cleansing them and helping us find God. Yes, even there we can find Him.
As the Apostle Peter says, He is the Guardian of our souls.
In these days where everything seems broken, we need to understand that role that Jesus has in our lives. It doesn’t matter whether the brokenness that clouds our Mondays is global, national, in our community or our church, or simply in the depth of our heart and soul, He is there.
Despite our sin, despite the injustice that oppresses us. He is there.
It doesn’t matter if it is 2:30 AM, and we can’t sleep, or Monday morning when caffeine doesn’t seem to help us overcome our…. Mondayness.
He is there, guarding us, protecting us, providing for us, caring for us and bringing us the healing our souls so desperately cry out for, whether we allow them to do so audibly, or bury it and let it cry through our bodies.
He is there. He is caring for you, for me.
St Josemaria explains this using the idea of our being blinded – and there are times where surely I am spiritually. The spiritual equivalent to the wasteland of a Monday, where nothing makes sense, nothing motivates, nothing is hoped for or planned for in our lives. Where we might be in that wasteland, and so deprived of hope that we don’t care it is Monday. The key then is to allow Him to shepherd us, to guide our steps.
This is faith, the trust, the dependence on God. It requires knowing those promises He has made us, that nothing can separate us from Him, that He will complete the work He began in us, that He will never leave us, never forsake us.
Here He is, guarding our hearts, our minds, our souls. He is guiding us, and as we feel the warmth of His glorious mercy and love, we find peace….and hope.
Even on a dark, cloudy, Monday….
Lord, have mercy upon us, and reveal Your care and work as our guardian!
(1) Escriva, Josemaria. The Forge (Kindle Locations 1021-1023). Scepter Publishers. Kindle Edition.
I will Trust My God!
† In Jesus’ Name! †
As the light of Christ’s glory shines in your hearts, may you know how great His mercy, how complete His peace, and how deep His love for you is!
Is it him, or me?
When we look at a prophecy in the Old Testament, there are some things we have to consider.
How was it in originally fulfilled.
Is it primarily about Jesus during the time from His incarnation to his
But there is a third application of the prophecy – whether it is just a lesson for us, revealing Jesus, or whether it is directly applicable to us. For example, in the 23rd Psalm, or in Psalm 51 or 139, the words are as applicable to you and me as they are to David.
But what about today’s selection? Is it like those Psalms that are more about Jesus, or the ones that tell us more about ourselves?
Are we the ones who were named by God before our birth, while in our mother’s womb known by God? Or is it Jesus?
Are we the ones hidden in the shadow of His hand, who serve God the Father and will bring Him glory, or is it only Jesus who is so aimed, whose words will cause people to know God’s decision that declares them righteous?
Who is this passage about? Jesus, our Lord, the one who brings the light of His glory into our darkness, or are these words of Isaiah about you and me?
Al – don’t say it!
Could He know the despair?
If I were to make the case that it is about us, what would seem to make that point is found in verse 4.
4 I replied, “But my work seems so useless! I have spent my strength for nothing and to no purpose.
That sounds like something you or I would say, far more than it sounds like something the only begotten Son of God would say.
Think about those words for a moment. Do these words of despair sound like they would come from the mouth of the Lord Jesus? From the same lips that blessed bread and fish and fed thousands upon thousands? From the same lips that calmed storms, and called the little girl and the widow’s son and Lazarus back to life? Could Jesus, who forgave the adulteress, and healed the blind and paralyzed, could he have uttered such words of hopelessness?
Doesn’t this lead us to think these words, therefore, must be just about you and me?
Or is this what the writer of Hebrews means when he says,
15 We don’t have a priest who is out of touch with our reality. He’s been through weakness and testing, experienced it all—all but the sin. 16 So let’s walk right up to him and get what he is so ready to give. Take the mercy, accept the help.
Hebrews 4:15-16 (MSG)
If so, then this passage could still be about Him. If it is, then we have a God who doesn’t just look down on us, but can be there for us, knowing the challenges. He just doesn’t sympathize with us, this God who lights up our darkness with His light, it is His empathy that drives Him to do so!
If this passage is about Jesus, then it brings a whole different understanding to our faith. It isn’t n vain, and it isn’t a leap. Our hope is an expectation, just like Jesus’ faith is expressed back in verse 4,
“But my work seems so useless! I have spent my strength for nothing and to no purpose. Yet I leave it all in the LORD’s hand; I will trust God for my reward.
Somehow, Jesus was able to trust the Father, He was able to leave it all in the Father’s hands. Dealing with Peter and James and John and the wishy-washy disciples, dealing with Herod and the religious leaders who wanted to kill him. Dealing with the rich young ruler who walked away.
Did Jesus know those days when it seems like nothing works, that nothing makes a difference, and simply trusted in the Father’s will?
It is both, because we find life, in Christ!
So is this passage only about Jesus? Or can we utter those words as well? Can we leave it all in the hands of God, trusting in God to see us through?
Is He the only one who God formed to be his servant? Is he the only One who God uses to bring back those who’ve wandered off, to bring salvation to all who are far off, even to the ends of the earth? Who will see the powers and authorities of this world bowing before?
While it is about Jesus, it is about us as well, for we find our lives, the lives the Holy Spirit calls into existence, cleansing us from sin, in Christ Jesus. It is true of us because it is true of Him. For in the book of Acts Paul tells some gentiles in Athens that their poets had it correct when they said, “In Him we live and move and have our being”.
That is what it means to be in the season of Epiphany, to share in the glory of Christ Jesus. This is what it means for Him to be here, shattering our darkness. As we realize His presence anew every time we commune at the altar, every we time we hear His voice speak to us, as the Holy Spirit uses the gospel to create life within us!
We see this the last verse, where Isaiah says to those in Christ, it is the LORD, the faithful One, the Holy One of Israel who has chosen you…
This is not about the one who is spoken too, it is not about their faith, but the faithfulness of the LORD who speaks. It is about His faithfulness in saving us, in lighting our way, in ensuring we endure, ensuring we hear His call of us, by name. The name for the church throughout scripture is this very term – the chosen or called ones. Called by name, kept in the hand of God, given a message to deliver to the nations.
This is our life, spent in Christ, our journey in the light of His glory, the glory that came when He came to dwell with man, and in our baptism as the Spirit comes to give us this wondrous life.
This is our focus during Epiphany, this is why we sing, as we recognize His glory has appeared here, where the Lord is with you! AMEN!
Devotional Thought fo the Day:
14 Let us, then, hold firmly to the faith we profess. For we have a great High Priest who has gone into the very presence of God—Jesus, the Son of God. 15 Our High Priest is not one who cannot feel sympathy for our weaknesses. On the contrary, we have a High Priest who was tempted in every way that we are, but did not sin. 16 Let us have confidence, then, and approach God’s throne, where there is grace. There we will receive mercy and find grace to help us just when we need it. Hebrews 4:14-16 (TEV)
Do not limit your patience to such or such kind of injuries and afflictions, but extend it to all such as it shall please God to send you. Some are unwilling to suffer any tribulations, but such as are honourable; for example, to be wounded in battle, to be a prisoner of war, to be persecuted for religion, or to be impoverished by some lawsuit determined in their favour. Now, these people do not love the tribulation, but the honour which accompanies it; whereas, he that is truly patient, suffers tribulations indifferently, whether accompanied by ignominy or honour.
As I write this, in the background is Anne Hathaway’s version of “I dreamed a dream” from the movie version of Les Mis. I can’t help but think of the character, and the background found in the novel. ALothough in the beginning a victim of her own sin, others make her misery and despair far more oppressive.
Some, like Val Jean, do so without thought. Others, like the Innkeeper and his wife, or the supervisor in the shop, do so with evil and malice.
Either way, the suffering is real, the oppression stifling, the pain incapacitating.
As I read St. Francis De Sales words this morning, it, this idea of unnecessary suffering started dominating my thoughts. How do we deal with the suffering we don’t deserve, the pains that are caused by others, or whose biological cause cannot be blamed on anyone.
Things like my genetic heart issues, my dear friend’s ongoing battle with cancer, the unknown victims of terrorism and their families, those who suffer from PTSD, or some other mental illness and those who suffer with them.
This is different than the cyber-crusader who looks and desires and rejoices in his being “persecuted for rightness ( not righteousness) sake.” Those people love the honor they receive from being a victim, and they deserve the persecution and the problems.
But what about the innocent who suffer? Or those who suffering is so compounded by others neglect or deliberate harm?
As one, I’ve learned the hard way, through many sleepless nights, and times of tears that I cannot justify the suffering, I cannot find the “why” that I so desperately want to know. I can strike out in anger, I can slip into the deepest of depression, I can, and have at times, hoped the suffering would simply end.
Those thoughts don’t diminish the suffering, if anything, it gives the suffering more power over me, increasing the anxiety. Nor am I strong enough, on my own, to avoid those feelings.
I need to be patient, with these things I cannot explain, with the pain I can’t bear on my own. I need to have the patience De Sales calls for, I need the assurance of God’s empathy and benevolence of a God who invites me into HIS presence. I need to have the confidence to look to HIM, to understand how His innocent suffering had a purpose, and that somehow God will use mine for good.
It is not an easy task, coming to this conclusion, gaining this confidence. It is one I often fail to achieve, as this day or that is spent letting the darkness enclose me. Devotion is the answer, not devotions (remember – my strength had already failed), but devotion. Considering Christ’s devotion to me, and as I do, growing to adore Him.
There is the answer. Considering the depth of Christ’s devotion, there I find the hope that enable the patience I need, the strength to endure, the ability to take my mind off of my problems. Being encouraged by others, who endure, and hear my words and find the same strength to endure. That helps me realize the depth of Christ’s empathy. As odd as it sounds, I can embrace the suffering, knowing His suffering that He embraced. For He embraced it for a simple reason. He loved you andI.
Will I need the encouragement of others, pointing me back to the cross? Yes! Will I still struggle at times? After 45 years of dealing with this, the answers is, yes. But I know I will come out of the depths, sustained by Jesus, who volunteered to suffer so that I would know His empathy, HIs love, and ultimately, His peace.
This is my goal for today, to walk confidently into His presence, to accept His invitation to walk with Him.
And to pray you will boldly, confidently walk with our God as well.
Francis de Sales, Saint. An Introduction to the Devout Life. Dublin: M. H. Gill and Son, 1885. Print.
Discussion/Devotion Thought of the Day:
2 “Everything is meaningless,” says the Teacher, “completely meaningless!” 3 What do people get for all their hard work under the sun? 4 Generations come and generations go, but the earth never changes. 5 The sun rises and the sun sets, then hurries around to rise again. 6 The wind blows south, and then turns north. Around and around it goes, blowing in circles. 7 Rivers run into the sea, but the sea is never full. Then the water returns again to the rivers and flows out again to the sea. 8 Everything is wearisome beyond description. No matter how much we see, we are never satisfied. No matter how much we hear, we are not content. Ecclesiastes 1:2-8 (NLT)
Men are all too inclined—the great philosopher of religion opines—to wait placidly for proofs of the reality of revelation, to seek them out as if they were in the position of judge, not suppliant. “They have decided to put the Almighty to the proof—with controlled passion, a total freedom from bias, and a clear head.” But the individual who thus makes himself lord of the truth deceives himself, for truth shuns the arrogant and reveals itself only to those who approach it in an attitude of reverence, of respectful humility. (1)
425 To realize that you love me so much, my God, and yet I haven’t lost my mind!
I am not a natural born philosopher. Matter of fact, my “favorite” quote on Philosophy sums it up – I may be wise simply because I know I don’t know it all. ( Paraphrased of course)
I once did, well, at least I thought I did know it all. I knew a lot back then. No, let me rephrase that, I picked up an retained data, and found uses for it faster than some others. But knowing data is not the same things as having complete knowledge, much less being wise.
Solomon had this problem as well, at least in the early chapters. For his wisdom and knowledge, recognized by all, still led him into discontent, a sense of failure, a sense of meaninglessness.
In the same place are all philosophers who try and hold the position of judge, as Benedict XVI points out clearly. Philosophers must be observers of reality, to live in awe of it. To ponder its depth, not rule over it. Solomon would eventually get there, (tomorrow in my readings perhaps?) to the point where he will define himself by his relationship with God. But even that is a position of suppliance, of faith, of dependence.
The philosopher who approaches reality without the reverence and humility that Benedict recommends ends up in Solomon’s position, a place where we indeed lose our mind, our psyche, and perhaps, our soul.
I am not saying we are to give up on philosophy, on deep thought, on exploring, with great awe, the existence and meaning of life. To search out what is real, what is true. We need to do this, and St. Josemaria gives us the place to start, in realizing the love of God, for us. That is where philosophy and theology should, no must start. In the depth of a relationship with the God who not only defines reality, but creates it. As St. Paul encourages,
18 And may you have the power to understand, as all God’s people should, how wide, how long, how high, and how deep his love is. Ephesians 3:18 (NLT)
Ratzinger, J. (1992). Co-Workers of the Truth: Meditations for Every Day of the Year. (M. F. McCarthy & L. Krauth, Trans., I. Grassl, Ed.) (pp. 166–167). San Francisco: Ignatius Press.
Escriva, Josemaria (2010-11-02). The Way (Kindle Location 1053). Scepter Publishers. Kindle Edition
Devotional Thought of the Day:
31 “So don’t worry about these things, saying, ‘What will we eat? What will we drink? What will we wear?’ 32 These things dominate the thoughts of unbelievers, but your heavenly Father already knows all your needs. 33 Seek the Kingdom of God above all else, and live righteously, and he will give you everything you need. Matthew 6:31-33 (NLT)
9 “If any of you were asked by his son for bread would you be likely to give him a stone, or if he asks for a fish would you give him a snake? If you then, for all your evil, quite naturally give good things to your children, how much more likely is it that your Heavenly Father will give good things to those who ask him?” Matthew 7:9 (Phillips NT)
“Give us this day our daily bread.” What does this mean?
Answer: To be sure, God provides daily bread, even to the wicked, without our prayer, but we pray in this petition that God may make us aware of his gifts and enable us to receive our daily bread with thanksgiving.
14 What is meant by daily bread?
Answer: Everything required to satisfy our bodily needs, such as food and clothing, house and home, fields and flocks, money and property; a pious spouse and good children, trustworthy servants, godly and faithful rulers, good government; seasonable weather, peace and health, order and honor; true friends, faithful neighbors, and the like. (1)
807 I copy these words for you because they can bring peace to your soul. “My financial situation is as tight as it ever has been. But I don’t lose my peace. I’m quite sure that God, my Father, will settle the whole business once and for all. I want, Lord, to abandon the care of all my affairs into your generous hands. Our Mother—your Mother—will have let you hear those words, now as in Cana: ‘They have none!’ I believe in you, I hope in you, I love you, Jesus. I want nothing for myself: it’s for them.”
in the Lutheran and evangelical churches, there is a reaction to the works of those like Joel Osteen and those who teach what is referred to as Dominion Theology, or more degradingly, as the prosperity gospel, or the “Name it-Claim it” movement. So much of a reaction, I think we forget to tell people to pray, even as the Lord taught us to, and to recognize He will meet our needs. He will care for us, and while we have to live wisely, we also need to live trusting Him.
Our reaction to those who sometimes advocate praying for selfish desires to be met, whether financial or relational is damaging. Yes, we know God doesn’t necessarily want us to win the lottery, He probably won’t grant always grant that teenager’s prayer to date the supermodel, or that everything will wok out perfectly, as we see it. He does want us to look to Him, to see His love, to see His care for us. To have us depend on Him, like a child depends on their dad.
Yes, to often our prayers can become a form of idolatry, as we put our desires before our relationship with God, or make that relationship conditional upon getting what we want. (and we’ll even throw a tantrum when we don’t!) But to stop depending on God, leads to anxiety, and coveting, and temptations to get what we want, without God. To manipulate our situations, to become machivellian, that is what happens when we forget God is our source
We need to be aware of God’s gifts, we need to receive them and celebrate them, whether it is that last can of soup in the cupboard, or the bank account that is down to $2 the day before payday. As we do realize that even these things are gifts of God, our attitude towards them will change. We’ll treasure what we have, not because of its fiscal value, but because of from whom we received it.
We need to pray, God give us what we need, even fervently pray for it. Our relationship must be that kind of relationship – where He is the source of all our blessings… not just the eternal ones. Don’t forget those, but also realize, from Him we have life,
Praying for our daily bread is not just about spiritual nurture. for we aren’t called to love Him with just our soul, but with every part of our lives. Mind, Soul, Body and Spirit. We need to realize our dependence and His faithfulness in this part of the prayer as much as any other!
So let us pray, even as our Savior taught us…
(1) Tappert, T. G. (Ed.). (1959). The Book of Concord the confessions of the Evangelical Lutheran Church. (p. 347). Philadelphia: Mühlenberg Press.
Escriva, Josemaria (2011-01-31). The Forge (Kindle Locations 2877-2882). Scepter Publishers. Kindle Edition.