Monthly Archives: April 2023
The Risen Body of Christ: A sermon on Acts 2:42-47
The Risen Body of Christ
Acts 2:42-47
† I.H.S.†
May the grace of God and the Lord Jesus Christ encourage in us a sense of awe as we serve alongside each other; helping each other find healing in Christ Jesus.
- What did the Risen Church Do?
I want you to imagine a conversation that the disciples had, about 3 weeks after Jesus shows up, “no longer dead.”
Peter gets them back in the upper room and says,
Alleluia! Christ is Risen!
And the disciples respond, “He is risen, indeed!”
Peter comes back with, “and therefore…”
And the disciples are ready, the shout out “we are risen indeed! Alleluia!”
And Peter looks around the room, and wonders,
“Uhm… What do we do next?”
Well, we know from scripture they will replace Judas, and then wait in Jerusalem for the Holy Spirit to come open them.
And as they baptize 3000 people, they begin to do things…. And that is where we get to today.
What does a bunch of people who have risen with Christ do?
What they did then, maybe is what we should be doing now…
- What they did…
Well scripture is pretty clear about what they did,
They devoted themselves to the apostles teaching, to the study of the word of God as it showed the promises that came true because of the cross.
They had fellowship events together, where they came together as one—like the women’s luncheon yesterday.
They shared in meals, including the breaking of bread in the celebration of the Lord’s Supper.
They prayed together. The word there in Greek is to ask, even beg God to interact in their lives, but to do so, knowing He is listening.
And they shared everything they had… meeting each other’s needs,
It was special.
So much so that, “43 A deep sense of awe came over them all!”
That was before all the signs and wonders!
God was at work!
- Why did they do it?
So why were they so involved?
Some churches talk about being purpose driven, setting out a purpose such as saving the world. Others create Vision Statements and Mission Statements with core values. Very similar to that which a corporation would create.
They speak of getting people to buy into the vision of leadership, and therefore everyone is motivated to work towards that vision. Programs, events, everything has to serve that vision, or it falls apart. Consultants and coaches make a lot of money helping churches discover that vision.
Except that in the places where the church explodes, there usually isn’t enough time or leadership to spend time on the vision statement! They certainly didn’t have one at Pentecost!
At its best, the church is beyond our control.
That’s uncomfortable!
That’s okay – our mission statement here is a little uncomfortable.
Concordia is the place where broken people find healing in Christ, while helping others heal!
Wait! That means each and every person here is broken in some way!
Yes! We are in a long line of people broken by sin, that do incredible things as God works through us to help others. Gerry did that yesterday, as she invited Shelly to come to the luncheon. Maureen, a new person among us, came and brought her teenage daughter! And I saw a bunch of ladies I didn’t know – what a wonderful outreach, that God did!
God at work! Creating a fellowship meal where people got to know people, where they laughed together!
Just like at Pentecost!
Half the things I do it seems, are not for who I originally meant it to bless, but it blesses other people.
Not just about the church, but about everything. We have our vision, and we don’t always ask God if it resonates with Him!
I’ll give you another example. I thought we wouldn’t make it this year financially as a church and school without the ERC money. Yet, as of last month, we haven’t touched it. Concordia was in the black —as a whole.
God has provided!
- The results—great joy, generosity, goodwill and the Lord added…
The effects of the church spending so much time dedicated to God’s word, to the sacraments, and to prayer were four-fold.
They lived in awe of God.
They experienced great joy
They were generous, spending not only money, but time investing it in each other’s lives.
And those around them recognized God at work and looked upon them favorably.
I would share with you something someone told me about our Easter service,
“I watched your service live as it was happening rather than later on as I had planned. There was something very special about the whole thing, including a very peaceful yet joyful atmosphere that I detected.” Jim
I’ve had other people tell me similar things about our church, including a pastor who I took to lunch on a Monday a few years back. He asked what happened on Sunday, as there was a residual feeling of holiness, as if everyone experienced the presence of God.
And others just know they fit in, this is where God wants them…because God was tangible here, that they felt God’s peace in the midst of their brokenness. Even a couple of weeks ago, as we watch James get baptized, where His mother was baptized. And as saw another group of youth get confirmed.
God slowly, surely adds to our number…He places people here, where they become part of our family…
God is at work here, in this risen body of Jesus.
This is the church, where we see God invest His word and His precious Body and Blood in us, and we invest in each other…
And together, we find that God pours out His peace upon us, our hearts, our minds, as we realize we are united with Christ.
AMEN!
The Peril of Theology-Driven and/or Social Ministry Driven “Church”
Thoughts which guide me to Jesus, and to the Cross
The God of our ancestors raised Jesus from death, after you had killed him by nailing him to a cross. 31God raised him to his right-hand side as Leader and Saviour, to give the people of Israel the opportunity to repent and have their sins forgiven. 32We are witnesses to these things—we and the Holy Spirit, who is God’s gift to those who obey him. Acts 5:30-32 GNT
I have read a statement by Martin Lloyd-Jones, the English preacher and writer, in which he said: “It is perilously close to being sinful for any person to learn doctrine for doctrine’s sake.”
I agree with his conclusion that doctrine is always best when it is incarnated—when it is seen fleshed out in the lives of godly men and women. Our God Himself appeared at His very best when He came into our world and lived in our flesh!
For those who are always impetuously anxious to be about the business of helping the world it must be said that this is also the primary way in which the church can help the world. The world needs above all to know that in the gospel of the crucified and risen Lord it too comes up against its limit, end, and goal. Only where and when the gospel is heard will people be set free to turn back to the world and genuinely care for it. As the “outpost” of the new age, the kingdom of God, the church must proclaim this gospel so that all, including the world, may be saved.
As I look at the church today, whether Lutheran, Catholic, Methodist, or the various colors and shades of Evangelical, I see two groups. The first is concerned with theology and doctrine, what is being taught in sermons, in Bible studies and the like. They talk in a language they think everyone should understand, and to be honest, they come across uncaring at times. (they do come from every part of the theological spectrum, by the way) Without intending to, they become the people MLJ and Tozer identify, those who are studying doctrine for doctrine’s sake. They have their blogs, their podcasts, their micro-conventions, and their para-church ministries set up to share what they’ve learned with others.
The other group of people are concerned with social ministry of one kind or another. It can range from feeding the poor, to a Bullet’s and the Bible club, from ministering to the LGBTQ community (whether supporting or trying to rescue them rfom their lifestyles) to protecting the lives of pregnant mothers and the babies within them. They also can get to the point where their ministries become their reason for “religion,” and anyone outside of this is just not like Christ, and those who are apathetic toward their cause, well, maybe they aren’t truly Christian. Forde tries to offer insights to those who would change the world, and jump on bandwagons that promise it can be easily done.
There are a few of us who try to reconcile the doctrine/practice division, only to find frustration as neither group is satisfied. And to be honest, striking that balance is challenging. And, to be honest, the desire to reconcile these two things may fall into the same error that they both do….
The key must be to see Jesus, to see both theology and action as side effects of walking with Jesus. Not proof that we are, not requirements that we do, but just something that happens as we wander through life with Him. We need to know that He died and rose, and His death is where our journey with Him really starts. It is what the Spirit draws us into, in our baptism, the same Holy Spirit who abides in us, comforting us, drawing us into this relationship with God that is what holiness really is. Both Tozer and Forde see that as key point that the theologians and social ministry folk need to come back to as their focus.
This is who we are – those who have been cleansed of sin, who are HIs beloved children. Theology then is learning about Him and the journey we are on with Him, and social ministry is something we do together with Him.
But it comes back to being in His presence, to knowing His love…
Anything else, any other way becomes idolatry, quickly.
So spend time with Him, get to know Him, walk with Him and see what He does with your mind, and you actions.
A. W. Tozer and Gerald B. Smith, Mornings with Tozer: Daily Devotional Readings (Chicago: Moody Publishers, 2008).
Gerhard O. Forde, “Proclaiming,” in Theology Is for Proclamation (Minneapolis, MN: Fortress Press, 1990), 190.
The Accidental Benefit of Darkness and Evil ( the blog I didn’t want to write)
Thoughts that push me towards Christ, and the Cross.
4 He helps us in all our troubles, so that we are able to help others who have all kinds of troubles, using the same help that we ourselves have received from God. 5 Just as we have a share in Christ’s many sufferings, so also through Christ we share in God’s great help. 6 If we suffer, it is for your help and salvation; if we are helped, then you too are helped and given the strength to endure with patience the same sufferings that we also endure. 2 Corinthians 1:4-6 (TEV)
Even darkness, even evil, even death, even sin: all of them, seen by the light of the sacramental fire, become capable of helping the work of God. They can contribute accidentally, but existentially, to the life, growth and liberty of our souls.
Christ upbraids the disciples with their unbelief and hardness of heart. He does not reject them, nor deal too severely with them, but reproves them. It is not an insignificant matter that the Lord rebuked his disciples; for unbelief is the greatest sin that can be named. Christ tells them the cause of their unbelief when he says that their hearts are hardened, still he deals mildly and gently with them. This is told us for our comfort, lest we despair, when, lacking in faith, we doubt, stumble and fall.
It will take a lot to write this post.
I don’t enjoy encountering the dark moments of life. Neither do I like dealing with evil.
Whether the moment is personal, and is my own journey through darkness, depression and even despair, or whether it is walking beside someone, I really struggle. And as these journeys overlap and pile up, I get weighted down.
As do most pastors, teachers, counselors, and others who continually walk with people through the darkness.
I believe it is the primary reason that there is such burnout in the ministry today. We’ve spent 40-50 years pretending that everything is perfect in the church, looking for process after program, going through consultants and coaches (how many of them burnt out in ministry?) and fail to deal with the darkness, evil and the grief that shadow our lives.
And so we are crushed…. our faith, that ability to depend on God, melts like a ice cream cone in the desert in August. It’s at that point, that sin and temptation become so powerful, as we look for someway to escape, someway to cope with the pressure building up inside us. And when those sins and temptations fail to, the darkness grows more pervasive, more stifling.
Except for the promise of Jesus.
In Him, we have the promise that His great help – we have the promise of His presence, and His love and mercy. We have been given the Holy Spirit – who has the title of the comforter, and there is so much comfort there that we instinctively comfort others.
That comfort is seen in Luther’s explanation of Jesus correcting his disciples. Luther makes it clear that Jesus doesn’t reject them outright, nor is the severity enough to crush them. But as he qon’t quench a candle’s wick that is barely flowing, Jesus, with great love and wisdom, ministers to us in our times of weakness. It is shared in the scriptures not to make them appear weak, but to help us in our time of despair, doubt, and stumbling.
This I count onmore than ever in life. I Know I have to walk through the shadows; i know the effect they might have on me, but I also know He is there… and he will get me through this… as promised. I may not be able to change my attitude, or even find the light in my darkness, but I know it will be there…I know He will be there.
Merton’s words are absolutely accurate–these times are ones that accidentally cause incredible growth in our souls. For they show us how complete the works of Jesus is in our lives. W learn this through the sacraments, and the promises scripture gives in them. How Christ’s death – which we are united to in them, means we live in Him, and He in us. It may be an accident from Satan’s perspective, but it is well within the promise of God revealed in Romans 8 – all things work for God… and nothing can separate us from the love of God.
Now to learn to be patient through such trials!
Thomas Merton, The New Man (London; New York: Burns & Oates, 1976), 173.
Martin Luther and John Sander, Devotional Readings from Luther’s Works for Every Day of the Year (Rock Island, IL: Augustana Book Concern, 1915), 153.
Are We the Modern Prophets?
Thoughts that drag me to Jesus, and to the cross
15The 50 prophets from Jericho saw him and said, “The power of Elijah is on Elisha!” They went to meet him, bowed down before him, 16and said, “There are fifty of us here, all strong men. Let us go and look for your master. Maybe the spirit of the LORD has carried him away and left him on some mountain or in some valley.”
“No, you must not go,” Elisha answered.
17 But they insisted until he gave in and let them go. The 50 of them went and looked high and low for Elijah for three days, but didn’t find him. 18Then they returned to Elisha, who had waited at Jericho, and he said to them, “Didn’t I tell you not to go?” 2 Kings 2:15-18 GNT
In other words, the church is not just any assembly that happens to call itself by the name of Jesus for whatever reason or purpose, or where there may be orders calling themselves holy and so on. To counter a current heresy, the church is not just “people.” That assertion may rightly controvert the idea that the church is a building or even an institution, but it too easily forgets that the church is a gathering called and shaped by the gospel of its Lord, Jesus Christ. The Christian church occurs where the quite specific activity known as speaking the gospel occurs and the sacraments are administered according to that gospel. Where that does not occur there is no such thing as the church of Jesus Christ.
I look at the 50 prophets that Elisha encountered, and I see me.
And I see the church today.
We can recognize the Spirit of God on someone; we see the call God has laid on their life, But when they speak for Him, it is as if we didn’t know them, or we doubted they speak for God, and we go and waste a couple of days, doing our own thing.
We do this with each other, and we do this even with the scriptures. Liberal and conservative alike, we look for what resonates with our emotions and our thoughts, blissfully forgetting those emotions and thoughts have been twisted by sin.
We see that to an extent in the claim that “people are the church,” when people are talking about the buildings, but even more about the structure and those in responsibility. No longer is the church where God’s word is preached, and He blesses people with the sacraments. Forde rails against this–for where is there hope given, where is life cleansed, where else is there a chance to be still, and be revived by the power of the Holy Spirit.
While church should serve man, it should not serve his desires. Elisha was grieving, but he was also aware the time had come for others to step up, for Elijah to rest. The 50 should have done the same, for they saw God at work. When we hear the gospel, when we see the miraculous sacraments, I pray that we can be like Elijah, and work from that place of communion, humbling ourselves, and repenting of our trying to replace God.
Lord, help us to recognize the Elisha’s in our lives, help us to hear Your word, and receive your sacraments, and then help us to die to self, and see Christ live with us. AMEN!
i
Gerhard O. Forde, “Proclaiming,” in Theology Is for Proclamation (Minneapolis, MN: Fortress Press, 1990), 186–187.
The Hidden Cost of Worship!
Thoughts which draw me closer to Jesus… and to His cross.dd
75 We give thanks to you, O God, we give thanks to you! We proclaim how great you are and tell of the wonderful things you have done! Psalm 75:1 GNT
They who do not feel their sin, and are not dismayed, nor see their infirmities, profit not a whit by it, nor do they delight in it. Though they hear the gospel, it has no effect upon them, except that they learn the words, and speak of what they have heard. They do not treasure them in their hearts, and receive neither comfort nor joy from them.
It were well, if the gospel could be preached only where faint-hearted and conscience-stricken ones are found. But this cannot be, and for this reason it bears so little fruit. The fault is not in the gospel, but in the hearers. They hear it, but they do not feel their own affliction and misery, nor have they ever tried to feel it.
The Last Supper must be understood and proclaimed also as such. Just as in baptism we meet our death and the promise of new life, so also here we encounter the death of the old and the hope of the new. “When you eat this bread and drink this cup you proclaim the Lord’s death until he comes” (1 Cor. 11:26). It is death-dealing to pretentious god-seekers to be reduced to eating a bit of bread and drinking a sip of wine for salvation. But just so it is also life-giving in the promise. It is the breakthrough of the new in the midst of our time.
THE sincerity of all prayer, whether liturgical or private, depends on the fundamental acknowledgment of our actual spiritual state. We have to have some realization of what we are supposed to be, of what we are not, and of what we are. The first step towards a liberty that is a free gift of God’s grace is the free acknowledgment of our own need for His grace.
As I was reading Psalm 75 this morning, I thought about why we praise God.
It is not because He is all powerful, or all knowledge. It cannot be based in fear anymore than it can be through some idea of manipulating God into saving us.
So where does worship come from? From realizing that God is at work in our lives.
And that is where the horrible, ugly, truth comes into play.
We need Him to work in our lives.
We need Him to do so because we are broken and crushed by the world and by our own sin.
Luther’s words drive this point home- noting how we have to feel our sin, we have to recognize our brokenness. Not so we can be belittled or terrorized by it – the sin does that on its own. But we need to face it, so we can say that we are forgiven it. This hurts most of the time – for the same reason pulling stitches and dressings off of wounds hurts. Merton agrees with this – explaining that we have to understand where we are, in order to understand grace. Forde nails the point home, when talking about the mystery of the Eucharist, and how such a simple piece of bread and sip of win is so transforming–because it is the Body and Blood of Christ Jesus. The promises in it are amazing, if we only take the time to think through it.
It is there, at the altar, and at the baptismal font, that the great miracles in our lives happen. THey may also be the most overlooked, for they are sublime. As we come to understand them, the true glory of God, His love, is made known to us. ANd worship should well up inside of us,
Letting God deal with our darkness is needed for worship to really soar. So let Him in… and know the Lord is with you!
Martin Luther and John Sander, Devotional Readings from Luther’s Works for Every Day of the Year (Rock Island, IL: Augustana Book Concern, 1915), 142.
Gerhard O. Forde, “Proclaiming,” in Theology Is for Proclamation (Minneapolis, MN: Fortress Press, 1990), 178.
Thomas Merton, The New Man (London; New York: Burns & Oates, 1976), 162.
Why Pastors and Priests (like me) Need Church…
Words that drive me to Jesus, and to the Cross…
10 As the priests were leaving the Temple, it was suddenly filled with a cloud 11shining with the dazzling light of the LORD’s presence, and they could not go back in to perform their duties. 1 Kings 8:10-11 GNT
20I am telling you the truth: you will cry and weep, but the world will be glad; you will be sad, but your sadness will turn into gladness. 21When a woman is about to give birth, she is sad because her hour of suffering has come; but when the baby is born, she forgets her suffering, because she is happy that a baby has been born into the world. 22That is how it is with you: now you are sad, but I will see you again, and your hearts will be filled with gladness, the kind of gladness that no one can take away from you. John 16:20-22 GNT
While they are thus in fear and terror, the Lord brings them peace, not by removing any danger, but by quieting their hearts.
Now the liturgy is meant to form the individual Christian. Hence we have to learn how to understand its symbols, in order to absorb the lessons which they convey. But at the same time the liturgy is more than symbolism and more than ritual. Through the medium of the Church, which He has entrusted with the task of guiding, sanctifying and instructing mankind, God exercises a sacramental action upon the spirits of men of faith.
I have been thinking about church a lot recently, trying to understand why in parts of the world, the church is growing faster than it ever had, and why in others, it is rapidly shrinking.
I would love to blame the shrink on the amped up political atmosphere, as extremists in every spectrum try and force their way into power. Whether it is legalism or lawlessness, whether it is tieing to the secular conservatism or secular progressivism, the tactics are much the same.
I could blame it on apathy, and a country not able to escape the consequences of isolation.
I could blame it on a season dominated by every sin and temptation known to mankind.
Placing blame will do nothing – except causes dissention, more division and accelerate the decline of the Church, as sanctuaries empty—as they no longer are sanctuaries, as people find no refuge or peace in the places dedicated to communion with God.
I need the church to be such a place–a refuge, a sanctuary, the holy ground were peace overwhelms the struggles I am embroiled in this life. Luther’s words resonate with this, as he pictured God not taking away the struggles, the chaos, the anxiety or the pain. Instead, He quiets my heart, and the hearts of those with whom I share God’s word, the peace given them as I share with them the Body and Blood of Jesus.
Merton identified this as the sacramental action of God, as He pours out the blessings, the mercy, peace and love which forms us, creating a faith, a dependency on God, wherein the awe we find in His presence, makes everything else an inconsequential shadow. That all sounds like heavy theology tainted with a bit of mysticism.
I wish I could explain it in a simpler way, but the peace of the moment is beyond explanation, Jesus illustrates it well, in the moment a new mom holds her baby, and all the travail and even the mess isn’t important… the baby is here..
or in our case, God is here.
and like the priests – we are so in awe, that all we can do is enjoy the presence of God.
Together.
(Merton was wrong – this isn’t individual. It is who we are…together – the family of God)
This is why I need the church, the people of God gathered around His word, the people who receive His sacraments… who experience His peace..
I get to see it, facilitate it and that is awesome… but what is better – I participate….
I am so looking forward to this tomorrow… will you join me… either at Concordia, or with the saints in another location, but sharing in the same presence of the same Lord.
Please… come and know His peace and healing!
Martin Luther and John Sander, Devotional Readings from Luther’s Works for Every Day of the Year (Rock Island, IL: Augustana Book Concern, 1915), 138.
Thomas Merton, The New Man (London; New York: Burns & Oates, 1976), 160.
This is Most Important: An Easter Sermon based on 1 Cor. 15:1-11
THIS IS MOST IMPORTANT
1 Cor. 15:1-11
† I.H.S. †
May the grace and mercy of our Lord Jesus Christ point you out to what is most important in your life!
- The Best Thing in Life – Remain focused on it
In our reading from 1 Corinthians this morning, the Apostle Paul said this:
“3I passed on to you what was most important and what had also been passed on to me.”
The most important thing.
So for fun, I googled “most important thing” and I came across an article written by Natalya Bannister entitled “What really matters—the 7 most important things in life.”
She has an interesting list.
- Peace!–and she said protect it!
- Health—so much for that one!
- Family and Friendships—not a bad thing to include
- Purpose—so she likes a purpose driven life!
- Time—someone gave me a box of thyme this week… supposed to plant it and wait a while…
- Learning—not education, learning and there is a difference!
- Love!—
About the last one, she said, “I have always said, we were put on this earth simply to love. Love one another, love what we do, love the Earth, and love each moment we are blessed to experience. Love is the most powerful force in the universe.”[1]
That Lady put together a pretty good list.
But I think she’s dead wrong with it.
None of those things is the most important thing in life. What Paul passed on is the most important thing in life.
Let’s read the full thought together:
I passed on to you what was most important and what had also been passed on to me. Christ died for our sins, just as the Scriptures said. 4 He was buried, and he was raised from the dead on the third day, just as the Scriptures said! (1 Cor. 15:3-4)
That fact is the most important thing you have in your life… well, most of it, anyway.
We’ll need to complete the thought in the rest of the sermon!
- The Best Thing in Life—Eyewitnesses of it
St. Paul describes some of the witnesses of the fact the Christ died, was buried and rose again.
It is pretty extensive, and while not complete, includes some events that show up no where else in scripture!
He was seen by Peter and then by the Twelve. 6 After that, he was seen by more than 500 of his followers at one time, most of whom are still alive, though some have died. 7 Then he was seen by James and later by all the apostles.
I really want more information about when Jesus showed up and was seen by 500 people at once. The only time in the scriptures this is mentioned – and there are many theories of when and where. Enough to get side-tracked in a Bible Study for at least 2 hours!
But all these people witnessed the fact that Christ had died, and as importantly, that He had risen!
We need to know both – that He died because we sinned. And that Alleluia! He is risen! (He is Risen Indeed Alleluia!) and therefore… (We are risen indeed! Alleluia!
- The Best Things in Life – Evidence – we all preach the message!
I said earlier that the first quote we started with contained the most important thing in life.. well almost. It read,
I passed on to you what was most important and what had also been passed on to me. Christ died for our sins, just as the Scriptures said. 4 He was buried, and he was raised from the dead on the third day, just as the Scriptures said! (1 Cor. 15:3-4)
The rest of the thought St. Paul gets to in verse 10.
But whatever I am now, it is all because God poured out his special favor on me—and not without results. For I have worked harder than any of the other apostles; yet it was not I but God who was working through me by his grace. 11 So it makes no difference whether I preach or they preach, for we all preach the same message you have already believed.
St Paul makes the connection between the death and resurrection of Jesus and his own life, and then to our lives.
It is his version of the “and therefore”
God pours out His love and forgiveness as the blood of Christ is spilled upon the ground, as it is sacrificed for us on the cross. He dies and He rises from the dead.
And with Jesus, all who believe are raised from the dead, holy and righteous, for in His death He has separated us from all sin.
This is the greatest, most important, most glorious thing in your life…for it shows you have been given a new life, in Christ, and Christ in you!
Which brings us back to the list….that we saw in the beginning. She was on to something – if you include Jesus
- Peace!—we have it as we are raised in Christ
- Health—we have eternal life in Christ
- Family and Friendships—we have a family of all believers in Christ
- Purpose—we exist to be in communion with God
- Time—eternity in Christ
- Learning—we know God for we are in Christ
- Love!—not that we love… but that He loves us!
So trust in this – Christ has died, Christ has risen, and Christ will come again! AMEN!
[1] https://homemagazinegainesville.com/what-really-matters-the-7-most-important-things-in-life/
Friends??? With Him??? A Good Friday Sermon on Romans 5:6-11
Friends? With Him?
Romans 5:6-11
† Jesus! Son and Savior! †
May the grace and peace of God our Father and the Lord Jesus Christ embrace you!
- Can you imagine?
I want you to picture yourself, sitting in a limousine. You have been invited to spend some time with one of the most famous people in the world.
On your way the excitement grows, as you consider what was said in the invitation.
“I would like to get to know you, for I think you are a person I want to count as one of my closest friends.”
And as you drive to where they are… you even get nervous, this could be an incredible day.
As you arrive, you notice what you think is pretty heavy security, as you get closer to his home, you realize they aren’t his security. They are a SWAT team, and there are police officers all over his property. The limo stops, and a police captain walks up to the window and says that your friend is about to be arrested and taken away—if he’s lucky he will only get life in prison, but if not, the death penalty awaits.
THe paperwork is on the way, and your new “friend “ has promised to surrender when it gets here. But there is an hour or two before that will happen, and the Captain asks, “do you want to spend that time with your “friend” in his garden?
What do you do?
- Here is why we need it…(saved from condemnation)
We need that “friend” who was arrested by a police many times the size that was needed. He would have surrendered anyway, for he knew we needed him to be punished for our sins.
Hear again the apostle Paul,
When we were utterly helpless, Christ came at just the right time and died for us sinners. 7 Now, most people would not be willing to die for an upright person, though someone might perhaps be willing to die for a person who is especially good. 8 But God showed his great love for us by sending Christ to die for us while we were still sinners.
I really don’t like people knowing how helpless I am, physically or spiritually. I suppose some suspect it, but I still don’t like it. Yet, amid the brokenness, Christ came to being healing, to restore what sin had damaged.
We needed, no, we desperately needed Jesus to come and deliver us….
And the only way to do that—was to die on the cross.
And so we need to be befriended by this Jesus, this one who would die as a criminal.
- Here is why You want it…
But here is far more to the cross than the forgiveness of sins.
When I started my illustration, I mentioned the invitation to meet was based on the celebrity saying He thought he wanted you as a close friend.
Going back to our reading that started the service….
10 For since our friendship with God was restored by the death of his Son while we were still his enemies, we will certainly be saved through the life of his Son. 11 So now we can rejoice in our wonderful new relationship with God because our Lord Jesus Christ has made us friends of God.
Therefore, we don’t care about the shame of the cross, or associating with someone the world has written off as worthless, c as wrong. But He invites you to spend time with Him, both now and for all eternity.
This is what the cross is about—our invitation to join Christ in His death, that with all sin and injustice cut away, we can live as His friends… now and forever.
And as His friends, we dwell in His unimaginable, unexplainable peace. For God has placed us there—in the death of Christ, so that we share in His resurrection and eternal life. AMEN!
Fixed with Steadfast Faith! A Good Friday Sermon on Hebrews 4:14-16
Fixed with Steadfast Faith
Hebrews 4:14-16
† In Jesus Name †
I pray that you desire these words of the Apostle Paul to be your own: 10 I want to know Christ and experience the mighty power that raised him from the dead. I want to suffer with him, sharing in his death, 11 so that one way or another I will experience the resurrection from the dead! Philippians 3:10-11 (NLT2)
- It’s been six hours…where are your thoughts
As we gather this evening, I want you to put yourself in the place of the apostles.
Not as they look at Jesus on the cross – rather 6 hours later, as the sun sets, and they are in shock. Imagine them sitting together, stunned, in tears, all of their hopes and dreams destroyed.
They won’t understand for a while, and even when they do, they will still struggle with it until Pentecost.
Jesus, the one they thought would be the Christ, no, they knew He was the Christ, for who else could feed thousands, walk on water, heal those without help, and even raise the dead.
But they saw the nails, they saw the spear, They witnessed a body that was beaten beyond recognition die.
They had forgotten how many times he told them this was coming, that He would be put to death.
They hadn’t witnessed the power that would raise Him from the dead yet, and so we have an incredible advantage over them…
An advantage that we cannot overlook, an advantage that we must hold firmly to, because of the access that faith gains
- It’s been a few hours…where is Jesus?
One question I am asked every so often is where Jesus from the time is from when He dies until He rises from the dead on Sunday. The creed and two passages discuss His descent into hell, and if you want to know more about that – Tom will discuss that on the 16th in the adult Bible Study!
I wish I had two hours to explain this, but this reference in Hebrews referring to Jesus being the high priest calls to mind the work of the one high priest who brought the offering into the tabernacle, pouring the blood out on the Ark of the Covenant. There the blood was sprinkled, putting off the sins of the people for a season
Jesus doesn’t enter the Father’s presence in the temple – His sacrifice will bring us into the Father’s presence in heaven, where His blood was accepted by the Father to atone for all sin.
Where was He that night? I don’t know – and neither did the disciples. But we know where He is now… and that is what matters!
- It’s been a while – where are we?
Because of where Jesus is now – we know where we are!
In the presence of God the Father!
That is why Hebrews can tell us that can come boldly to the throne of our gracious God, and receive mercy and grace when we need it most.
That’s the nature of this night, the darkest night, yet one laden with the hope of the world. Christ’s sacrifice has been made. This is the tie to the gospel account of the curtain separating the Holy Place of the Temple from the Holy of Holies.
It was shredded as Jesus dies, giving people the ability to enter the place where the presence of God was known to dwell for them.
Not just enter it anytime, but to permanently enter this place.
Because Jesus died on the cross…
So this is where we put all our trust, for it is the same place we find our only hope, and the love which God has for us.
It is in the death of Christ Jesus that we find the hope of the resurrection to our eternal life.
Which brings us back to the beginning,
I pray that you desire these words of the Apostle Paul to be your own: 10 I want to know Christ and experience the mighty power that raised him from the dead. I want to suffer with him, sharing in his death, 11 so that one way or another I will experience the resurrection from the dead! Philippians 3:10-11 (NLT2)
And because He died, and rose.. you shall!
Evaluating Life: Personal, Spiritual and that of Your Church
Thoughts which drive me to Jesus, and to the cross…
As Jesus was walking along, he saw a man who had been born blind. 2His disciples asked him, “Teacher, whose sin caused him to be born blind? Was it his own or his parents’ sin?”
3 Jesus answered, “His blindness has nothing to do with his sins or his parents’ sins. He is blind so that God’s power might be seen at work in him.
They answered, “You were born and brought up in sin—and you are trying to teach us?” And they expelled him from the synagogue. John 9:1-3, 34 GNT
We begin to wonder whether we really have taken the words seriously, whether we are really sincere, or perhaps whether we really have accepted Jesus as our “personal Savior,” whatever that is supposed to mean. I may hear the words “Your sins are forgiven,” but then wonder whether it could be really me that is meant, or whether it is even relevant to my needs. We become a prey to adverbial theology. Do we really, sincerely, truly, personally, believe? Do we live abundantly, joyously, affirmatively? Do we think positively, praise gratefully, respond generously? What do I do if I just do not see all those marvelous things happening that the preacher is always on about?
While we walk in the faith of his righteousness, God has patience with the poor, frail righteousness of this earthly life. He honors our human holiness by supporting and protecting it during the time we live on earth; just as we honor our corrupt, filthy bodies, adorning them with beautiful, costly garments and golden ornaments.
The baptismal character conforms us to the priesthood of Christ by an indelible spiritual sign which makes us able to unite ourselves with the worship by which the Incarnate Word, as Mediator between God and man, drew a fallen creation back into union with His Father. The sacramental character is, therefore, an orientation of our souls towards our Source and our Last End, in worship.
The questions in blue above are not rare in my experience.
I’ve heard people ask them in jail, in hospital beds on hospice, in counseling appointments, and conversations over breakfast and lunch. People who know about Jesus and want to go to heaven, but somehow struggle with their role in it. People wonder if their own lack of faith is why their entire life feels like they’re caught in quicksand.
I’ve seen the same kind of evaluation occur as pastors meet with their elders or their board of directors. They look at attendance numbers; they look at finances, and they see the struggle that the future might bring.
If we slow down, if we take the time to see where we are at, we will have dark moments where we doubt–either personally or as part of the family of God. Which we need to do, we cannot continue to live in denial of dumpster fires in our lives and churches. We need to realize we are broken, and often, more broken that can be dealt with on our own.
That isn’t a bad thing.
You see, our brokenness, like the blind man’s, is not always our fault, or caused by the environment around us. Even if it were, it still has the same fix, the same hope of being restored, to the same end – that God is glorified.
So don’t listen to those who tell you that it’s all because you are a sinner, or you are too broken, or anything else.
God has patience with us when we are broken and weak–that is what Luther reminds us of from my devotions this morning. We are dressed with Christ’s life, His righteousness, just like I put on my compression socks to deal to make up for my varicose veins. He works wih our brokenness, our frailty, our weakness. David confesses that God treats him that way, as does Jeremiah and Paul. Many others in scripture show this rule to be in our lives.
That is why our hope filled reality doesn’t depend on whether someone says we aren’t good enough, or we are spiritually dead. God is carrying us, God is breathing life into our bodies, God is recreating us in our baptism, as He brings us into the resurrection of Christ Jesus.
It is His work, it is His love for us that guarantees it can be done… no matter how bleak the examination is. Examining our lives is to provide hope – to show us where God has taken us from… not to show the depth of our decline.
Look to Him – He started you on this journey, accompanies you on it, and guarantees it will end as you enter the Father’s rest.
Gerhard O. Forde, “Proclaiming,” in Theology Is for Proclamation (Minneapolis, MN: Fortress Press, 1990), 159.
Martin Luther and John Sander, Devotional Readings from Luther’s Works for Every Day of the Year (Rock Island, IL: Augustana Book Concern, 1915), 125.
Thomas Merton, The New Man (London; New York: Burns & Oates, 1976), 144.
