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The Millenials Aren the First to Seek Something Deeper and More Meaningful…

Devotional Thought for our days:

14  When I think of the greatness of this great plan I fall on my knees before God the Father (from whom all fatherhood, earthly or heavenly, derives its name), and I pray that out of the glorious richness of his resources he will enable you to know the strength of the spirit’s inner re-inforcement – that Christ may actually live in your hearts by your faith. And I pray that you, firmly fixed in love yourselves, may be able to grasp (with all Christians) how wide and deep and long and high is the love of Christ – and to know for yourselves that love so far beyond our comprehension. May you be filled though all your being with God himself! Ephesians 3:14 (Phillips NT)

Younger evangelical Craig Gilbert writes, “If we are to make disciples, then we are called to long-term care, feeding and education of the soul that we evangelize. To not integrate them into the body of Christ, the church, is to not fulfill the great commission. To fail to faithfully live the example in fellowship and study, prayer and worship, and thereby give the convert a tangible model to emulate, is to fail in our calling.” (Webber notes that this was from a private email conversation)

During the lifetime of Saint Francis of Assisi people experienced a deep yearning for a Church of the Spirit; they longed for a better, purer, more meaningful Christianity and anticipated that this new Church would bring about a change in the course of history as well. To many of those who suffered from the inadequacies of institutional Christianity, Saint Francis seemed to be a God-sent answer to their expectations, and, in fact, Christianity of the Spirit has seldom been so genuinely exemplified as it was in him.

Back in the day, the Irish Band U2 gave us a song that told us, “I still haven’t found what I am looking for”.  According to many who forgot the angst they went through in the 80’s and 90’s, this could be the anthem for the millennial generation.  (We all too soon forget the problems we had with the generation that went before us!)

photo(35)

The Good Shepherd, carrying His own.

The quote from Pope Benedict shows us another generation that went through this – some 800 years ago, during the time of St Francis of Assisi.  One could say the same for Luther, or Wesley or Escriva, where they wanted a church that was more than a machine, more than a system, more than a programmed system. 

They needed a church that would be there, that would provide a care that would last a lifetime, that would nourish them spiritually, that would continually remind them of the presence of God, just as Webber’s young friend notes we need today ( that was 15 years ago) 

Those who complain about this generation being “snowflakes” forget their own tears, their own fragility, their own brokenness. They forget the need for Christ’s cleansing and healing of their lives, of the hope given by the comforting presence of the Holy Spirit, of the true fellowship where we cried with those who cried and rejoiced with those who rejoice.  

What St Paul tells the church is still true, we need to explore the incredible dimensions of God’s love for us, revealed in Christ. It is a love beyond comprehension, of love that we experience, a love that is without bounds.

A love that embraces millennials and baby-boomer, and even those lost folk in the middle, the GenX’ers like me.  As it did the generations before us.

It is a reformation, like Luther’s, like that of St Francis, like even the Charismatic renewal of the 60’s, that will well up from desperate need.

The church has the option – to shepherd it, or to mock it.  To provide the nurture and care we all truly need, or to ridicule those as weak, who simply are honest about it. 

I pray we hear God’s voice and call on those who follow to imitate us, as we imitate Christ!

May we all learn, in our brokenness, to cry out,“Lord, have mercy!” As we cry it out, together, I pray we all here His answer… “I am with you always, even until the end of time.”  Amen!

Webber, Robert E. The Divine Embrace: Recovering the Passionate Spiritual Life. Grand Rapids, MI: Baker Books, 2006. Print. Ancient-Future Series.

Ratzinger, Joseph. Co-Workers of the Truth: Meditations for Every Day of the Year. Ed. Irene Grassl. Trans. Mary Frances McCarthy and Lothar Krauth. San Francisco: Ignatius Press, 1992. Print.

A Life in Retreat? Yes and No….

dscf1215-copy-copyDevotional thoughts for our days
4  Delight yourselves in God, yes, find your joy in him at all times. Have a reputation for gentleness, and never forget the nearness of your Lord.
6  Don’t worry over anything whatever; tell God every detail of your needs in earnest and thankful prayer, and the peace of God which transcends human understanding, will keep constant guard over your hearts and minds as they rest in Christ Jesus.
8  Here is a last piece of advice. If you believe in goodness and if you value the approval of God, fix your minds on the things which are holy and right and pure and beautiful and good. Model your conduct on what you have learned from me, on what I have told you and shown you, and you will find the God of peace will be with you. Philippians 4:4-8 (Phillips NT)

39      I see myself like a poor little bird, accustomed only to making short flights from tree to tree, or, at most, up to a third floor balcony… One day in its life it succeeded in reaching the roof of a modest building, that you could hardly call a skyscraper. But suddenly our little bird is snatched up by an eagle, who mistakes the bird for one of its own brood. In its powerful talons the bird is borne higher and higher, above the mountains of the earth and the snow capped peaks, above the white, blue and rose pink clouds, and higher and higher until it can look right into the sun. And then the eagle lets go of the little bird and says: Off you go. Fly! Lord, may I never flutter again close to the ground. May I always be enlightened by the rays of the divine sun—Christ—in the Eucharist. May my flight never be interrupted until I find repose in your Heart.

Far too often do I resemble St Josemaria’s little bird, content and yet bored with the simple life we struggle through.  Not only do I lack the power and skill to soar above the heights, I fear to do so, for flying that high means I could crash.  And if crashing close to the ground is hard, how much more devastating would it be to crash when I am spending time in the heavens?

The idea of soaring with eagles sounds nice, it sounds incredible, but I’ve been on too many retreats and had to come back to “reality” from the mountaintop experience.  Even worse, I’ve seen what it can do where people only see that mountaintop experience as the only blessed thing in their lives.  Where they live, remembering the high of the last retreat, and looking forward to the next one.

If only we didn’t have to come down!  

If only I wasn’t so afraid of those heights.

Paul urges us to delight in God, to give to him every detail of every problem, depending upon Him to receive them as He promised when He asked us to cast all our burdens upon Him.  He begs us to keep our eyes on the things that are good, that are Godly,

Does that require us to stay soaring in the heavens, only to be worthless here on earth?  Do we like the monks of old or the Amish, separate ourselves from the world?  How can we be in the world but not of it, as Jesus asks?

Is this command of Paul, to delight in God, to rejoice in all things possible?  Or is it just an unfulfilled dream?  And if it is unfulfilled, does this mean the negative impact I think it does, a life lived in disobedience and therefore condemnation?

I can’t worry about that question, nor its answer.  it is beyond my role, beyond my experience. For if I worry about that, the more I will not spend my time delighting in Him, and the less likely it will be for me to run to Him for the forgiveness I so need, for the comfort and consoling that will restore to me the joy of my salvation, and the awe of being found in His presence, and loved.

For that is where the delight comes from, in realizing how incredible God’s love is, a love that desires to make itself manifest in every moment of our lives.   love that would shape our lives with thoughts about what is righteous and just, what is lovely and pure, what is of God.

May our desire to dwell in His presence be satisfied, and may be not be satisfied with anything else.  AMEN!

 

Escriva, Josemaria. The Forge (Kindle Locations 366-374). Scepter Publishers. Kindle Edition.

Because of What He is Done: A Sermon on Romans 11:33-12:8

church at communion 2Because of what God has done,
I plead with you…

Romans 11:33-12:8

I.H.S.

May you experience the incredible gift of the love of God our Father and the Lord Jesus Christ, and as that love changes your very life!

Because of What He’s Done

Normally, I unveil the bread and wine during the Lord’s prayer.

As I say the words, Thy Kingdom Come, Thy will be done, for in that moment we recognize that God’s will, I uncover and reveals the chalice and the tray.  That Jesus would die, giving up His body and blood, that our sin would be forgiven, that our lives would be renewed.

I am not going to wait to do that but will do that now, and as I do, I would ask that we all take a moment of silence, and think about the suffering, the death, burial and resurrection of Jesus Christ.

(pause)

Now, thinking of all God has done for you, I plead with you, as Paul pleaded with the church in Rome, give your body to Jesus, a sacrifice that lives and breathes and IS holy.

For God has done so much!

As Paul wrote, everything comes from Him, exists by His power and is for Him! All Glory to Him for ever and ever!  AMEN!

So let’s find out what it means for us to be living and holy sacrifices…if we can!

How Impossible
I say if there for a reason.  We are talking about dealing with, and interacting with God, the Creator of all there is, the one whom Paul started this passage describing when He said,

How great are God’s riches and knowledge, How impossible it is for us to understand His decision and His ways!

We know it is impossible to know what God knows, and I think we get that it is impossible to understand His decisions and the ways He arranges our lives.

Even so, how often do we try to advise God, or throw a tantrum when things do not go our way?  How many times do we choose to go our way rather than His?  How many times do we struggle with life, and choose to sin because we can’t see how God’s way makes more sense than ours?

Maybe we don’t understand why it’s so important to be faithful to our spouse, (not just sexually faithful – but in all ways) Or maybe we struggle with respecting an authority figure because we can’t figure out why God put them there.  Maybe the temptation is to covet what someone else has, not being content with what God has blessed us with in our lives. Or maybe the problem we have is with judging people and sharing that judgment in a way that is called gossip.  Or maybe we don’t understand why God would have us set an entire day apart, we don’t get why we should waste it and be still, and know that He is our God, that He is our refuge and strength.

It doesn’t matter which sin it is, for they all find their origination in our not recognizing that God is greater in riches and knowledge, as we determine that since we cannot understand His decisions and ways, that ours is better.

It isn’t, and we don’t realize it until we hit rock bottom.  And most of the time not even then.

It takes the grace of God to run us over before we ever can realize that God’s decisions, His ways, His knowledge is best, even if we cannot understand it.

It takes the mercy of God, it takes a transformation, the one Paul describes that happens to us as we realize God’s ways are not just bigger, but far better.  Hear Paul again,

You Will learn

Don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect.

Notice it doesn’t say let Pastor Dt change you, or change yourself, or let the latest self help guru change the way you think about yourself.

What Paul wants us to do is to let the Holy Spirit transform us, by changing the way we think.  What it says in Greek isn’t just to change a though or two, but to change your mind.

This is an absolute key, and it is what causes our lives to be lived in a way that is discussed in the rest of the chapter, to embrace depending on God, to work as God calls us to live, doing what He has chosen, but doing it in in accord with the faith he gives.

That is part of the result of the transformation.

You are a transformer!

Paul describes this transformation to the Corinthians this way,

18All of us, then, reflect the glory of the Lord with uncovered faces; and that same glory, coming from the Lord, who is the Spirit, transforms us into his likeness in an ever greater degree of glory.

 

What a transformation God does to us!  (Much better than going from a car to a militant robot!)

A transformation that affects every part of us, every bit of our lives.

For God creates life in us, and shows us that we can have faith, we can depend on Him, and we can know, not all the mysteries of our faith, but what God’s will is for us, His pleasing and perfect will.

What is that will?  To do what God has called and equipped you to do.. whether it is to speak publicly about God, to serve others who are in need, to teach, to encourage others, to give beyond normal, to lead others, or simply show kindness to others…

just do it, depending on Jesus – as much as you can, as humbly as you can, as God has called you to do.

just do it, because of God’s love for you – and the work He does, revealing His love to you, serving you, teaching you, encouraging you, giving to you without any boundary, leading you, and simply showing you His mercy and kindness….

live life, moving with Him, for He is your God, and you are His people…..

For that is His good and pleasing will….for you – to know you are His, and He is with you always…  AMEN!

 

I love it when a plan comes together! (a plan… not mine)

Altar with communionDevotional Thought of the Day:

O LORD, I will always sing of your constant love; I will proclaim your faithfulness forever. 2 I know that your love will last for all time, that your faithfulness is as permanent as the sky.  Psalm 89:1-2  GNT

 

345         What a great discovery! Something you barely half-understood turned out to be very clear when you had to explain it to others. You had to speak very gently with someone, who was disheartened because he felt useless and did not want to be a burden to anyone… You understood then, better than ever, why I always talk to you about being little donkeys turning the water-wheel: carrying on faithfully, with large blinkers which prevent us personally seeing or tasting the results—the flowers, the fruit, the freshness of the garden—confident about the effectiveness of our fidelity.

The contemplation of God, of his person, creation, incarnation, and re-creation of the world, is a different kind of knowledge. It is a contemplation on the mysteries, namely, the mystery of God creating, the mystery of God incarnate, the mystery of the cross and empty tomb, the mystery of God’s presence in the church, and the mystery of Christ’s return to claim his lordship over creation. The contemplation of these mysteries moves us to live into these mysteries, participating in God’s life for the world.

This week has not gone as I planned, I had a number of things to accomplish to get ready for vacation, also plans to celebrate my 28th anniversary tomorrow.

Let’s just say those things I planned to get done were often interrupted, as hours were spent in crisis moments, and in a meeting, a very necessary meeting, that took out most of a day.  And then, of course, the implementation of a new phone system.  Yeah, my plan?  Long days and nights, and some of the things are off the checklist… but I am leaving for “home” in a little more than 48 hours…

Yet with the esteemed Colonel on the old A-team, I can look back and say, somehow, “I love it when a plan comes together!”  Even if I haven’t seen it come to its fulfillment.

More and more I realize that Escriva’s idea that those who serve as the church are like blinded donkeys, walking around, supplying the work that God uses to bless others is true.  We love it when a plan comes together, but we are equally sure that it cannot be our plan. At least if we want it to come together!  There must be a greater planner who is able to not just plan well, but execute and carry us to where the plan “comes together”

One in whom we can trust, one who we can depend on, not just for the plan, but for the result. And then we can go back to our trodding through life, content to let the Spirit lead, flexible enough to simply follow that Spirit when the need occurs, even when we think we are a round peg being placed into a square hole.

That is where Webber’s words this morning make so much sense to me.  That as we contemplate the very mysteries of God, as we try, not to understand as much as observe in awe, and accept we cannot have all the answers, but we can have Him, the need for all the answers, the need to see all of our agendas come to pass fades.  Simply put, knowing Him, living in His glorious peace is….. more than sufficient.

We learn to sing with the psalmist about God’s love, about His faithfulness.  Which feeds on itself.  For the more aware of this, the more we explore the breadth, width, depth, and height of God’s love for us, revealed in Christ, revealed at the cross, and at the table, the more we desire to simply know that….

And we are assured of the living water that our lives help distribute to fields will see them ready to harvest, as the world comes to know the love of Jesus.

AMEN!

 

Escriva, Josemaria. Furrow (Kindle Locations 1604-1609). Scepter Publishers. Kindle Edition.

Webber, Robert E. The Divine Embrace: Recovering the Passionate Spiritual Life. Grand Rapids, MI: Baker Books, 2006. Print. Ancient-Future Series.

The Art of Negotiating not needed here.

Devotional Thought of the Day:
18  When Jesus noticed the crowd around him, he ordered his disciples to go to the other side of the lake. 19  A teacher of the Law came to him. “Teacher,” he said, “I am ready to go with you wherever you go.” 20  Jesus answered him, “Foxes have holes, and birds have nests, but the Son of Man has no place to lie down and rest.” 21  Another man, who was a disciple, said, “Sir, first let me go back and bury my father.” 22  “Follow me,” Jesus answered, “and let the dead bury their own dead.” Matthew 8:18-22 (TEV)

9         When they talked to him about committing himself personally, his reaction was to reason in the following manner: “If I did, I could do that…, I would have to do this other… “ The answer he got was: “Here, we don’t bargain with the Lord. The law of God, the invitation of the Lord, is something you either take or leave, just as it is. You need to make up your mind: go forward, fully decided and without holding back; otherwise, go away. Qui non est mecum…— whoever is not with Me, is against Me.”

Our culture seems in love with negotiating, or at least the idea that if we negotiate we can get a better bargain.  We negotiate for our homes, our cars, computers, vacations, our pay, never mind the fun of going to a swap meet or yard sale and negotiating to pay 3 dollars instead of 4 for something we don’t need or have room for in our garage.

We even try to negotiate with God.

This is not something new, people have been trying to negotiate with God for since the beginning.  Or at least they imagine they are negotiating.  They take his lack of a counteroffer as a kind of approval, or simply don’t listen to what God has already told them.

Why am I saying “them”, I am just as guilty of trying to make deals with God. Though we can couch this in pious prayers, offering God what we should already have given Him, what is His by right, if only he would bless us in this way or that, or remove this or that. I

I am not saying we shouldn’t pray, but prayer isn’t a negotiation.  Neither is salvation or sanctification. And to try and make a deal, or to set the conditions means that we need to go back and examine what the word faith means.

It means trust, it means to depend upon, rely upon.

We don’t bargain with God just out of respect or fear. We learn not to bargain with Him because we’ve learned to trust Him, to know that He has our best interest at heart.  That His love, His patience, His desire is to make all things work for good.  We can’t negotiate a better deal that He offers in the New Covenant.

That is what God being Lord is all about, it is what being in the Kingdom of God is all about, knowing the Lord who loves us, and calls us to be His special people.

Rejoice, the best is already yours.  AMEN!

Escriva, Josemaria. Furrow (Kindle Locations 274-279). Scepter Publishers. Kindle Edition.

It’s time to come home… coming to our senses about sin and the family of God

dscf1215-copy-copyDevotional Thought of the Day:
17  Coming to his senses he thought, ‘How many of my father’s hired workers have more than enough food to eat, but here am I, dying from hunger. 18  I shall get up and go to my father and I shall say to him, “Father, I have sinned against heaven and against you. 19  I no longer deserve to be called your son; treat me as you would treat one of your hired workers.” ‘ 20  So he got up and went back to his father. While he was still a long way off, his father caught sight of him, and was filled with compassion. He ran to his son, embraced him and kissed him.
Luke 15:17-20 (NAB)

985    You strayed from the way and did not return because you were ashamed. It would be more logical if you were ashamed not to return.

Why, Then, is the Law to Be Taught, and What is Its Legitimate Use?
I. That people might learn from the Law seriously to acknowledge both their manifold sins and the judgment of God against sins, namely that they are subject to divine wrath and the curse or eternal condemnation, unless they are set free through Christ, so that they thus turn themselves away from sins, fear the wrath of God, and seek the true physician who alone can heal our weaknesses. Ro 3:20; 4:15; 2 Co 3:6–9; Eze 18:30–31; Mt 9:12.
II. That the Law, written by the finger of God, might be for the reborn a sure norm and rule, showing which works God has prepared, in which He wants the reborn to walk and serve Him. Dt 12:32; Eze 20:19; Ro 13:8; Cl 2:20–23.

He came to his senses. We need to do the same. 

Growing up 40-45 years ago, there was a rule in our home, be back int he house before dark.  We lived on 3 hilly wooded acres in New Hampshire, and darkness fell fast, there was nothing like lingering twilight in the, once the sun went down, darkness descended, and it was a black darkness.  

More than once, I would leave too late to get home before darkness caught me.  Once i remember sitting in the small ancient cemetery (newest grave was 1810 or so) a half mile down the road, fearing what my arrival home would bring.  As a side note, I don’t recommend sitting in a dark cemetery with huge creaky oak trees blotting out the moonlight.

Car lights could be seen, and I feared each one would contain my parents, out searching for their young rebellious, disobedient son. After about an hour passed by, as the night was getting colder, desperation would force me to leave my refuge, and walk my huffy bicycle home. 

As I walked by my neighbors, looking in their windows, I wondered if they knew of my misadventure if my folks had checked with the Stobers and the Zahns.  Eventually, I tried to figure if I could sneak in, through the basement sliding glass door, or maybe through the studio or kitchen door.  But I made it home, and at first hugged, then scolded, then hugged again, I was finally safe, and the anxiety could fade away.

This is how we treat God, whether we’ve run far off, or whether we are hiding deep inside our own hearts as we sit in church on Sunday morning.  St Josemaria tells us our shame should have driven us home, desperately seeking refuge, rather than ensnared us and kept us anxious, cold, hungry and left…. outside, tormented, and scared what would happen when we finally arrived home. 

As a pastor, there is a need for me to teach people that the best place for them to be, when struggling with sin, is in the midst of God’s family.  There, mercy and peace is waiting.  Forgiveness and love will be manifest.  Chemnitz was correct, where the Law serves properly when it moves believers from remaining in sin to remember they are set free from sin by Jesus, and enables them to respond to that mercy and love.  That it shows them they can seek the healing of their hearts and souls, for this is why Jesus reaches out to them.

People need to know that church is a safe haven fro sinners, a place where they aren’t going to be condemned for being snared by sin, but where they will find peace, as others similarly wounded assist them, and help them depend on Jesus.  

This is the church, this is the Father’s home, where we find His compassion.

So come home, enter the warmth and light, and know love and peace…. it’s time.

And if you see me or anyone else hiding behind a tombstone, bring us home too.

For we all get caught in the darkness from time to time.

 

Escriva, Josemaria. The Way (Kindle Location 2290). Scepter Publishers. Kindle Edition 
Chemnitz, Martin, and Luther Poellot. Ministry, Word, and Sacraments: An Enchiridion. electronic ed. St. Louis: Concordia Publishing House, 1999. Print.

Epiphany! I Have Revealed My Faithfulness! A Sermon on Micah 6

church at communion 2Epiphany! I Have Revealed My Faithfulness

Micah 6:1-8

 I.H.S. † 

 May you rejoice today, as you consider the promises of God, made to you and to all people, as He teaches us about His faithfulness!

All Rise… the court is in session:

In today’s sermon, we see an interesting civil court case, one that has some very interesting testimony and a wonderful surprise or two…

Like many civil trials, there is a complaint, and sort of a counter-complaint.

The adversaries are talking about who has kept their part of the deal, and what that means.

The trial is not what you would normally expect, for Man and God going to trial.  It is not one where man is on trial, to see whether a man is guilty or innocent.  Nor is it a trial as someone tries assert that the evidence given to mankind demands a verdict, that God exists.

It is more like a case for what they used to call an “alienation of affection,”

Man’s complaint

The trial opens with God inviting mankind to state their case against Him.  What promises did God make, where in the covenant did God fail? Our carefully planned out points of complaint are seen on the next slide. (Blank)

Yes, there they are….

Now you might be saying that there are plenty of things I can complain about.  The existence of heart diseases, cancer, poverty, hunger, and the lack of peace seem to come right to mind.

Remember, the case is about the alienation of affection.  Did God break his promises to Israel.  Did God break His promises to us.

And there is little evidence that He did, no, there is no evidence he did.

His surprising complaint

We then get to God’s complaint.

It’s then the case becomes clear, for He doesn’t shred us (or Israel) for our sin, for all the disrespect we show to authority, and pain we’ve caused to others lives.  He doesn’t go after us for adultery, or what we’ve taken from others, for our gossip or our jealousy and what it causes us to do.

Instead, hear God’s complaint….

“O my people, what have I done to you?  What have I done to make you tired of me!”

Really?  Of all the things that God could complain of, He complains that we’ve grown tired of Him?

Really?

That sounds… weak?  wimpy?  Like God is a lovestruck teenager, whose girlfriend was stolen by the class president/football team captain?

“What have I done to make you tired of me?”

Could God really be that in love with us?  Does He desire to call us “His” that much?
Epiphany reveals to us that he loves us that much.

Not just infatuation, but pure desire, pure love, and His work proves it.

And His case is.. What?

God will go on to make a case, that there is no reason for us to be alienated from Him, there is no reason to deny Him the affection he so longs for.

Remember the rescue from Egypt?

What about the time that prophet was paid to curse you and blessed you instead?  Do you remember that?

Do you remember me?…..

Do you do something to remember me?

God tells them what He’s done, as he says, in the midst of your rebellion, from the Acacia Grove to Gilgal’s caves, I did everything to teach you about my faithfulness.

God wanted to instill in Israel the idea that He’s not giving up on them.  He wanted them, just like He wants us, to count on Him, to count on Him in the way that a God is supposed to be counted on by His people, by His beloved children.

That’s a challenge for us, to know this love, which is why we have to remember, to see it again over and over.  TO think back daily on God proving that faithfulness as He cleansed us from all sin.   TO think about it as God calls us to remember the Body broken, the wine that was spilled so that we could be with Him, now and for eternity.

That’s why God doesn’t need all the sacrifices, that’s why we don’t have the blood of calves and rams and more oil than you can count.

That’s not what He’s after, He doesn’t want complete submission and surrender, and lives spent in trying to pay back the cost of all we’ve broken.

God wants our affection, our presence, our love.

And in Epiphany we celebrate Him revealed that to us, as Christ comes to love us.

Micah 6:8

Which brings us to that final verse, as God tells us what is good… and what He wants from us.

TO do what is right – or to put it another way, to live in this relationship where He is our God, and we are His people. To love His cHesed, to know that loving kindness/mercy/love, that loyalty, and faithfulness He has for us, and to walk with Him, realizing what it means to be His beloved.

Those things, we don’t tire of, those things will cause us to be in such awe, those things will draw us into His glory and love.

No, they have done those things – for we are in Epiphany, the season celebrating His presence among us, and our presence in Him.   AMEN!

 

 

Blinded by Theology: The Case of Perfect Knowledge without the right purpose

OLYMPUS DIGITAL CAMERADevotional Thought fo the Day:

27 “I have already told you,” he answered, “and you would not listen. Why do you want to hear it again? Maybe you, too, would like to be his disciples?”
28 They cursed him and said, “You are that fellow’s disciple; but we are Moses’ disciples. 29We know that God spoke to Moses; as for that fellow, however, we do not even know where he comes from!”
30 The man answered, “What a strange thing that is! You do not know where he comes from, but he cured me of my blindness! 31We know that God does not listen to sinners; he does listen to people who respect him and do what he wants them to do. 32Since the beginning of the world nobody has ever heard of anyone giving sight to a person born blind. 33Unless this man came from God, he would not be able to do a thing.”   John 9:27-39 TEV

7  Yet every advantage that I had gained I considered lost for Christ’s sake. Yes, and I look upon everything as loss compared with the overwhelming gain of knowing Jesus Christ my Lord. For his sake I did in actual fact suffer the loss of everything, but I considered it useless rubbish compared with being able to win Christ. For now my place is in him, and I am not dependent upon any of the self-achieved righteousness of the Law. God has given me that genuine righteousness which comes from faith in Christ. How changed are my ambitions! Now I long to know Christ and the power shown by his resurrection: now I long to share his sufferings, even to die as he died, so that I may perhaps attain as he did, the resurrection from the dead.
Philippians 3:7 (Phillips NT)

These are great mysteries and far above all human comprehension. But we know that these holy mysteries have been revealed to the church, in order that we might pray to God properly and consider reasons for this marvelous kindness, that God, by an eternal association, joined a human nature to Himself. Therefore He truly cares for us and loves us and sent this Son that He might be the Redeemer and soften His wrath against sin, as needs to be said repeatedly later.  ( from the section by Melancthon) 

As I grow older, I am coming to realize that the biggest handicap for a pastor may be his intellect and reason, and how it is educated rather than formed.  How area minds are taught to seek the deep mysteries, not to be in awe of God, but to be able to teach purely, to be able to note and correct each other.

While there is a need for such correction and for proper teaching, those resources of intellect and reason, the time invested in education are wasted in the purpose is wrong.

We see this in Melancthon’s words, highlighted in blue above.  Talking about the mysteries of the Trinity, and of Christology, he concludes that the reason for the revelation of the existence of these mysteries, and the depth of our knowledge of them is to one end.

These things are revealed that we could pray, that we could communicate with Lord of love who binds us to Himself eternally as He cleanses us and restores us.  Our pursuit must not be the mysteries that are beyond our comprehension, but the love of God which is clearly seen, and which transformed all that it draws and connects to Him.

This is why the blind man could easily see that Jesus was special, that the miracle he did drew him to be Christ’s disciple as well.  And the Pharisees and leaders of the synagogue, the men the mysteries of scripture were entrusted too, could not get past their own doubts. They remained blinded by their theology and didn’t see that they were in the presence of God.

These weren’t men that pursued knowledge for malicious purposes.   They didn’t study the scriptures daily with the intent of enslaving others to a religious system to take advantage of them.  Even Paul, before encountering Jesus, talked of being righteous according to the Law.  But that righteousness he would set aside, that justification of his own actions, so meticulously laid out, was worthless.

He needed to know God.  He needed God to walk with Him, to comfort and shepherd Him.  He needed the Holy Spirit’s presence to lift him up, to draw him to the reconciliation and transformation, not only being justified completely, but being sanctified.  TO know, as he wrote in Hebrews, that he could boldly walk into the Father’s holy, almighty presence.

That is the purpose of theology, the place it starts and ends.  Prayer, that moment we go to God, in desperate need, humbly asking Him to be here, and hearing a response of a God who our mind can’t fathom.  Yet in whose presence our hearts rejoice, and in front of whom our souls dance, free of sin, and sure that we are home with Him.

So next time you pick up that tome, or search that dataset, know what you are looking for, what you are searching for, that your people need to be taught.  The height, the depth, the width and breadth of God’s love for you, and for them.

That will be made clear in His glorious presence, and make this known as well;  THE LORD IS WITH YOU!

 

 

Chemnitz, Martin, and Jacob A. O. Preus. Loci Theologici. electronic ed. St. Louis: Concordia Publishing House, 1999. Print.

Overwhelmed by Joy! A sermon on Isaiah 61-62

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Overwhelmed by Joy!

Isaiah 61:10-62:3

 Jesus Son & Savior

As we begin this year, may the grace of God our Father and our Lord Jesus Christ overwhelm you, leaving you noticeably at rest and full of joy!

Standing in the wings

Isaiah, the prophet gives an incredible description of the new beginning we have in Christ in today’s Old Testament.  It takes most of back a decade or two or five.

Back to when us guys were standing in churches, or chapels, and waiting for the doors to open. Back when you ladies were on the other side of those doors, in that moment of anticipation, in that moment of joy.

That’s what Isaiah starts the passage with, as he attempts to describe the joy he feels, as he catches a vision of the restoration of the people of God.  Hear it again,

10  I am overwhelmed with joy in the LORD my God! For he has dressed me with the clothing of salvation and draped me in a robe of righteousness. I am like a bridegroom in his wedding suit or a bride with her jewels.

All dressed up – and waiting, but what clothes!  Salvation and Righteousness!

And Isaiah saw this coming – and the joy was overwhelming!

As we start this new year, this is what we need to realize, that our lives have changed, and changing as much as a young couples lives change, as the bride and groom see each other on their wedding day….

We’ll get back to that in a moment…
The prayer – for the new beginning
We need to understand that Isaiah is one of the prophets whose writings are filled with lament.  With the words that people will hear, because they continually choose sin over God.  They are self-centered, and ignore those in need, which Isaiah mourns over, even as he warns them what they are heading for, if they continue.

In between the woes, and the promises of judgment, there brief views of hope.  He will talk about a virgin who would conceive, and the baby who would be the wonderful counselor, eternal Father, the prince of peace.  He would mention the one who pleased God by taking on himself all the wrath of God, thus giving life to those crushed by their own sin.

But overall, the book is challenging to read, Lots of what we might call hell fire and brimstone.  But then, sin is a serious issue, and it took a serious cross to cure and heal the damage done to sinners.

But you see God’s heart reflected in Isaiah’s prayer

Because I love Zion, I will not keep still. Because my heart yearns for Jerusalem, I cannot remain silent. I will not stop praying for her until her righteousness shines like the dawn, and her salvation blazes like a burning torch.
Even as the prophet has his moments, okay, more than moments, years of struggling to get them to listen to God, he has a desire for them to come into the relationship they were meant to be in.

God’s desire infused the heart of Isaiah, and even as he weeps over their disobedience, he longs for the change that God has promised.

He has to pray, and will pray until they are right with God, so right they shine like the sun rising, and the proof of God’s delivering them lights up the darkness like bonfire.

This is what the prophet longs for, and what causes incredible joy, as he looks to the future, and gets a hint of what Jesus, the one born of a virgin, the suffering servant whose wounds would provide our healing, when Isaiah realizes the work of Christ!

Even as it was His hope, it is ours as well, and we are so much closer to realizing it fulfilled.

We like Isaiah are dressed, and waiting for the doors to open, to see the promise come into its fullness.

The clothes and the name.

When I mentioned the joy of Isaiah being such that he compared it to a groom standing here, or a bride back at the door, all dressed up in their clothing of salvation and the robe of righteousness, I didn’t explain the depth of those words.

The clothing is that of the greatest finery – the same words are used for the special robes of a priest on the highest of holy days.  As is the robe – we aren’t talking about a bath robe or choir robe, we are talking about the covering of a king… and the types of garments aren’t even the best thing!

The clothing of salvation – that is in Hebrew the being clothed with Yeshua – being clothed with Jesus!  The very thing Paul will talk about, as we are united to Jesus – as we put Him on,

Which explains how our robes are righteousness – the purity and innocence of one who does not know sin at all.

This is what Isaiah saw as our future, this moment of pure joy, pure bliss, as the people of God are made so righteous that the world is amazed, because we will share in the glory of God, as He holds out for all to see.

This moment as God makes you His, this special moment that Isaiah prayed and prayed and prayed for, that the people of Israel and all the nations would come to know…

The moment we were united to Christ, it is already here, it happened at the cross.

In the beginning of the sermon, I mentioned waiting here as a groom would, or there, as a bride would, that is what Isaiah saw – but for us, we’ve come to that point where the pastor announces our name for the first time, for we have be claimed by Christ at this font, and again at this altar.

We are his, and though we can’t quite believe it has happened, it has, and the rest of life is the walk down the aisle, dwelling with Him in holiness, until we go out into eternity.

The thought of this occurring caused Isaiah great joy, so much so He was overwhelmed,

How much more can this overwhelm us, who don’t see it far off, but know it true now.

How much more can it affect our very lives, this incredible gift of God.

May we sing His praises, now and forever!  AMEN

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Has the Church become a pathetic loser?

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Devotional Thought fo the Day:
I know your works, your labor, and your endurance, and that you cannot tolerate the wicked; you have tested those who call themselves apostles but are not, and discovered that they are impostors.* 3 Moreover, you have endurance and have suffered for my name, and you have not grown weary. 4 Yet I hold this against you: you have lost the love you had at first! NAB-RE Rev. 2:2-4

414    How pathetic: a “man of God” who has fallen away! But how much more pathetic: a “man of God” who is lukewarm and worldly!

A lot of conversations I’ve been in recently have been about the church in decline.

One talked about how we need to start lots of new churches because old churches can’t grow.  

With another friend we talked about how three churches, healthy two decades ago, may share in the services of one pastor, rather than simply have someone come in every Sunday to preach.

A third conversation was about one of the largest of mega-churches, and how it, and its worship, are but a shadow of what they once were.

We look at the extremes of the church, and it is no less grievous.  One side wants to embrace society’s ills, setting aside the scripture that tells us to shine the light in the darkness.  They do such by just agreeing to live there.  The other extreme also avoids shining light in the darkness, by shining light where there is the brightness of day.  Like in the passage from the Revelation, they do all the good things, they detest the false teaching, they suffer abuse and endure.

What you don’t often hear anymore, is how in love the church is with God!

How head over heals we are, how much we are in awe and wonder, and how we adore God. How amazed we are to find ourselves counted as His loved ones.

The result of loving our love for God?  Lukewarmness, busyness, being focused more on what is going on around us, than being aware of His glorious presence in our life.  A church that focuses itself on outreach, or on maintaining a level of purity.

We need to remember this – we need to rekindle that love!  But how does that happen?

We need to spend time, resting in God’s presence, meditating on His love, hearing His voice which calls out to us. We need to hear of His love for us, His desire for us to be in His presence.  As we meditate on such things our love for Him grows, depending on Him, having faith in Him becomes easier, as does sharing that love with others.

Pastor  – you want you church to come alive, for people to grow in faith (and in a pure faith?)  Then fall in love with God, rejoice in His love for you.

The rest will fall in place.

Escriva, Josemaria. The Way (Kindle Locations 1033-1034). Scepter Publishers. Kindle Edition.

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