Thoughts to encourage us to run to Jesus
“Now listen to the explanation of the parable about the farmer planting seeds: 19 The seed that fell on the footpath represents those who hear the message about the Kingdom and don’t understand it. Then the evil one comes and snatches away the seed that was planted in their hearts. 20 The seed on the rocky soil represents those who hear the message and immediately receive it with joy. 21 But since they don’t have deep roots, they don’t last long. They fall away as soon as they have problems or are persecuted for believing God’s word. 22 The seed that fell among the thorns represents those who hear God’s word, but all too quickly the message is crowded out by the worries of this life and the lure of wealth, so no fruit is produced. 23 The seed that fell on good soil represents those who truly hear and understand God’s word and produce a harvest of thirty, sixty, or even a hundred times as much as had been planted!” Matthew 13:18-23 (NLT2)
Today the Christian emphasis falls heavily on the “active” life.… The favorite brand of Christianity is that sparked by the man in a hurry, hard hitting, aggressive and ready with the neat quip. We are neglecting the top side of our souls. The light in the tower burns dimly while we hurry about the grounds below, making a great racket and giving the impression of wonderful devotion to our task.
But why does God let man be thus assailed by sin? Answer: So that man may learn to know himself and God; to know himself is to learn that all he is capable of is sinning and doing evil; to know God is to learn that God’s grace is stronger than all creatures. Thus he learns to despise himself and to laud and praise God’s mercy.
I am not a farmer, and I am not good with plants.
But as I read the Parable of the Sower/Soil, I wonder why something wasn’t done about the soil before tossing the seed out onto the ground in such a random manner. Even I know you must break up the ground and turn it over. That is one of the primary uses of a farm tractor or a team of oxen pulling a huge plow back in the day.
Christ’s intended parallel to our lives is accurate today and when those words were spoken. Satan still tromps all over us, hardening the soil or lives. There are still rocks in our soil that need to be broken up or removed, the rocks that prevent God’s word from taking deep roots that sustain life. There are still thorns that cause so much anxiety that the message of God gets choked out. So pressures from outside us (the thorns), deep inside us (the rocks), and our hardness at the surface work against us hearing and God’s word impacting us.
Tozer echoes this with words from 60 years ago. (he died in 1963) talking about a shallow but active Christian life. It is too easy to remember a few catchphrases… and not see how they impact you personally. Christ must dig deep within us to reach what we are trying to protect and get that we don’t even know how to talk about.
We need to learn to be silent, let the truth of the gospel sink in, and take root. We need to let it calm us down to help us learn to live in peace. But that means we need to let God penetrate our lives. Which is what Luther was getting at. We need to realize that only God can transform us – that only He has the wisdom and the power to reach deep within us. This action means that He allows us to sin and fail so that He can restore us as we learn to depend on Him. So we have to slow down – and let the law convict and the gospel restore and give us the hope we need. He has to let us see the seed bouncing off the path, or getting choked out… or running up against a boulder… then He can show us how the cross removes the obstacles… while we sit in awe…meditating on His peace, His mercy, His love.
So we are back to the Sower, who breaks up the path at the cross and in the resurrection, removes the stones and the weeds and thistles. Let’s sit in His presence a while… and let His love and mercy do what the Father sent Jesus us to do…
Tozer, A. W. 2015. Tozer for the Christian Leader. Chicago: Moody Publishers.
Luther, Martin. 1999. Luther’s Works, Vol. 42: Devotional Writings I. Edited by Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann. Vol. 42. Philadelphia: Fortress Press.
He is Qualified… (for what?)
† In Jesus Name†
May the grace and mercy of God our Father and the Lord Jesus Christ strengthen you and cause you to dwell in His peace!
- We have an applicant!
As we look at Psalm 29 this morning, I want us to consider it as we would a job application.
Our question for the day? Is the person being presented to us a good fit for the position we need to be filled in our church? Are they needed in our lives?
This may seem an odd or different way to look at this scripture. Still, I think in the end, it will prove an important point, that God is qualified., incredibly qualified to be a productive part of Concordia’s team.
- The References ( What do people say about him?)
When I look at a job application, I want to know what people say about the applicant. Is he or she worth interviewing? I may even call their references and former employers before interviewing them. Even in a church, this is true. Do they stand out, does the employer or reference have to think about what they are going to say, or immediately praise them.
Or what if they have to think about it for a moment…. Trying to remember who this is?
Well, King David had no problem serving as a reference for God. In verse 1 & 2, he says,
Honor the Lord, you heavenly beings! Honor the Lord for his glory and strength! 2 Honor the Lord for the glory of his name! Worship the Lord in the splendor of his holiness!
David isn’t just trying to get the people of Israel to praise God. He is trying to get all of creation to do so!
I don’t think you could get better references, as the angels praise him for his power, ability, and ability to lead. Those are the concept behind glory and strength, splendor.
So, God, the Lord God Almighty, has a solid reputation with those who
- Look at these qualifications!
But David doesn’t leave it at the references,
He will then spend a significant amount of time talking about the qualifications and abilities God has, just by the sound of his voice.
First, David explains it in theoretical terms,
3 The voice of the LORD echoes above the sea. The God of glory thunders. The LORD thunders over the mighty sea. 4 The voice of the LORD is powerful; the voice of the LORD is majestic. Psalm 29:3-4 (NLT2)
This talks about sheer power! God’s voice so powerful it can divide the sea, as it did in Moses’ day, and again as Joshua crosses the Jericho River in flood stage! God’s power, simply the power of His voice, creates, Divides, and destroys – as He wills, as He desires!
I don’t think we truly understand the connection between power and ability – but if we are looking for someone to be here, working alongside us, knowing God’s power refers to His ability to work, is something we need to understand.
God has all the ability; we see that as the power of His voice is further described.
5 The voice of the LORD splits the mighty cedars; the LORD shatters the cedars of Lebanon. 6 He makes Lebanon’s mountains skip like a calf; he makes Mount Hermon leap like a young wild ox. 7 The voice of the LORD strikes with bolts of lightning. 8 The voice of the LORD makes the barren wilderness quake; the LORD shakes the wilderness of Kadesh. 9 The voice of the LORD twists mighty oaks and strips the forests bare!” Psalm 29:5-9 (NLT2)
If we weren’t sure of God’s ability and power before, this should do it!
You want a few tables moved around? It shouldn’t be a problem for the God who can make Mount Baldy and Mount San Jacinto play hopscotch. … Hmm, do they still play hopscotch in schools today?
This is actually all child’s play for God, but it gets us thinking about how powerful He is…!
Qualified to do what, though?
As we’ve been considering God’s qualifications to be part of the team at Concordia, there is one thing we haven’t considered yet. His role.
I mean, we’d probably let him have any role He wants, right?
But a good manager helps someone find their perfect role in an organization, if at all possible!
But Psalm 29 includes a description of the job that God wants.
11 The LORD gives his people strength. The LORD blesses them with peace. Psalm 29:11 (NLT2)
There is it… there is what God wants to do to the people of our community through this church.
The Hebrew is exciting in both these words; the strength He wants to give them is His strength! It is the word for protection, protecting them from everything that would assault and stress them out.
It is like God taking us in His hand and protecting them as He deals with our enemies.
He’s taking on the sin that has so easily attached itself to us and freeing us from it.
The second term Is to bless us with peace, to bless us with serenity—something we so desperately need during this broken, messed up world and in the corner of it.
All this work happens because Jesus was lifted up, as it says in the gospel. “so the Son of Man must be lifted up, 15 so that everyone who believes in him will have eternal life.
That is what happened at the cross! That is where His voice was heard, as He pleaded with the Father to forgive us… for we don’t really know what we have done.
That is where our salvation took place. That is where God’s voice was heard; that is where He took us in His hands and gave us peace….
That is where He proved what He is doing here in and through Concordia in this community.
He is qualified to be our God….AMEN!
Devotional Thought of the Day:
7 Let the wicked change their ways and banish the very thought of doing wrong. Let them turn to the LORD that he may have mercy on them. Yes, turn to our God, for he will forgive generously. 8 “My thoughts are nothing like your thoughts,” says the LORD. “And my ways are far beyond anything you could imagine. 9 For just as the heavens are higher than the earth, so my ways are higher than your ways and my thoughts higher than your thoughts. Isaiah 55:7-9 (NLT2)
We do not read anywhere that God delighteth in the cloud-capped mountains, or the sparkling stars, but we do read that he delighteth in the habitable parts of the earth, and that his delights are with the sons of men. We do not find it written that even angels give his soul delight; nor doth he say, concerning cherubim and seraphim, “Thou shalt be called Hephzibah, for the Lord delighteth in thee”; but he does say all that to poor fallen creatures like ourselves, debased and depraved by sin, but saved, exalted, and glorified by his grace. In what strong language he expresses his delight in his people! Who could have conceived of the eternal One as bursting forth into a song? Yet it is written, “He will rejoice over thee with joy, he will rest in his love, he will joy over thee with singing.”
2531 Purity of heart will enable us to see God: it enables us even now to see things according to God.
Though their good works are still imperfect and impure, they are acceptable to God through Christ because according to their inmost self they do what is pleasing to God not by coercion of the law but willingly and spontaneously from the heart by the renewal of the Holy Spirit
I am presently taking a class in pastoral counseling. For most, it is their first course in the subject, as it can be taken, and therefore it is good to see the first 3 hours of the course dedicated to helping the students develop listening skills.
But as I read these passages in my devotions, I wondered how developed our listening skills are, when it comes to God? If we don’t listen, how can we ever begin to realize how He sees us, how can we understand the love, and the mercy.
For instance, I have heard part of the quote from Isaiah in more sermons and lectures I can account for. Usually it is something like this, “God is so higher than you, you can never understand His mysteries, you just need to shut up and obey!” But I rarely, if ever, heard it in the context of the generous forgiveness of our sins! That is its context, there is focus of those thoughts that are beyond us! His desire that we turn to Him.
I think that is because we can’t see what the Lutheran Confessions, the Catholic Catechism and Spurgeon all encourage us to see, the way God sees us. If we believe He sees us as pure, we begin to realize that as our reality. Our works then, done to brink Him joy rather than “prove” our righteousness take on a different nature. Most important we bein to realize God rejoices in our lives, and invests in us His love in a way that transforms everything.
Not because we deserve it, love doesn’t give a rip about what is deserved… it instead desires the best for who it loves, and it does everything to help the beloved achieve that!
This is who we are… the beloved of God, the ones whom He sees as His people, and because of the cross as His righteous people, the ones He loves. We may not understand it compeltely, we may struggle to see it His way. But we can experience it, and that experience is strengthened through the hearing and meditating (not studying- meditating) on His word, receiving the sacraments and in prayer.
We need these things, for in them is revealed His thoughts, His mercy and His love.
C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).
Catholic Church, Catechism of the Catholic Church, 2nd Ed. (Vatican City: Libreria Editrice Vaticana, 1997), 605.
Theodore G. Tappert, ed., The Book of Concord the Confessions of the Evangelical Lutheran Church. (Philadelphia: Mühlenberg Press, 1959), 568.
Devotional Thought of the Day:
These tents we now live in are like a heavy burden, and we groan. But we don’t do this just because we want to leave these bodies that will die. It is because we want to change them for bodies that will never die. 5 God is the one who makes all of this possible. He has given us his Spirit to make us certain that he will do it. 6 So always be cheerful! 2 Cor. 5:4-6
Full of burning affection he toiled, like Jacob for Rachel, until the whole of her purchase-money had been paid, and now, having sought her by his Spirit, and brought her to know and love him, he awaits the glorious hour when their mutual bliss shall be consummated at the marriage-supper of the Lamb.
Of all the people in scripture, I pity, I don’t think anyone deserves it more than Leah. She who was the first wife of Jacob, the sister of Rachel. I thought of her as I read Spurgeon’s words this morning. She didn’t have someone “full of burning affection” for her, she had someone whose marriage to her was like a duty. He did it, gave her sons (lots of them), but there was no passion, no desire.
There are days I do not just pity here, I resonate with her. I wonder if God treats me the way Jacob treated Leah. He loves and desires the rest of you, but the cost of that is fulfilling his duty and saving me so that He can bring His true love, YOU, home.
I know the feeling isn’t valid, but it is still there. Using the wedding analogy, you all have your reception at some posh Bel-Air hotel, and I get drive-through at Burger King. I am still glad to be provided for, I am glad to be in the household, yet am I a second class citizen?
I think this is just weariness from the burden that Paul describes to the church in Corinth. We want to give up theses second class bodies, this life that isn’t really living. This being Leah. We want the first-class life, the real living, knowing that we aren’t just loved, but really loved.
And in this part of life, the weariness gets to us, the burden of brokenness challenges our hearts and minds. We begin to think we are second class, that we belong in the background, that even in heaven, we will be given the “nose-bleed” seats. (Maybe this is why the back rows of churches are so popular?)
It is hard to realize we are viewed more like Rachel than Leah. It is hard to believe God could love billions of people, including us, with that same level of passion. That there aren’t 999,999,999,999 people in front of us for God to care for, to cherish, to love and adore.
There isn’t. He desires your love, your companionship, as fully as He does anyone. You aren’t on His list of things to do today… You are whom He wants to spend the day with, whom He rejoices in the presence of, you are the beloved.
Understand this, He loves you! (me too) The presence of the Holy Spirit, the promise of our baptism, earned for us at the cross, proves it. Look at all the promises God makes, to you and me. Look at the love He shows us, directly. Spend time with Him now, hear Him reveal His love for you, through His word, See His desire for you, and the joy He looked forward to, even while embracing the cross to make it happen.
Think about that… and be at peace… for you are loved like Rachel… by the One who is love.
C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).
Devotional Thought of the Day!
31 So you should earnestly desire the most helpful gifts. But now let me show you a way of life that is best of all. 1 If I could speak all the languages of earth and of angels, but didn’t love others, I would only be a noisy gong or a clanging cymbal. 2 If I had the gift of prophecy, and if I understood all of God’s secret plans and possessed all knowledge, and if I had such faith that I could move mountains, but didn’t love others, I would be nothing. 3 If I gave everything I have to the poor and even sacrificed my body, I could boast about it; but if I didn’t love others, I would have gained nothing. 1 Corinthians 12:31–13:3 (NLT)
999 And what is the secret of perseverance? Love. Fall in Love, and you will not leave him.
We must see things in their proper and real perspective if we are to live well. But the key to this seeing, in turn, is loving things rightly. If we over-love things, we tend to over-value them in our minds in order to rationalize our over-valuing of them in our lives. If we under-love God and people, we tend to undervalue them in our mind to rationalize our undervaluing of them in our lives. If I love money more than God, I tend to think of money as an absolute need and God as a mere extra. Thus loving and seeing depend on each other. If I do not love properly, this clouds my vision. And if my vision is clouded, I will not love aright.
This sounds complicated, but it is simple when we live it. Say I want to take revenge on someone. God forbids this. Therefore I see God as a bother. But if I first loved God, I would then see that revenge was the bother. When I am in the grip of a lust, God appears as a puritanical interferer. But when I am in the grip of God’s love, lust appears as it truly is: a pale perversion of true love and joy.
Since the 1980’s I have been reading books and articles written by Peter Kreeft, from Socrates meets Jesus and the Best Things in Life, to the classic “Christianity for Modern Pagans” (which is simply a modernized version of Pensees by Pascal) The man is brilliant, as much of a scholar as any I’ve met or worked with over the years. Nothing he has written has hit me as deeply as this.
We see God as a bother, we see His rules to heavy-handed, too restrictive, As Kreeft notes we see him as the puritanical interfered, whose disciples are for the most part hypocrites. If we are honest, we don’t understand the logic in them, simply because we don’t understand that we are truly, deeply, loved by God
And it all boils down to what the Apostle Paul wrote nearly 2000 years ago. It boils down to love. It boils down to what we adore, what we cling to, what we cherish and value, what we try to perfect in life. What we love, we are committed to, what we love, we guard and protect. We persevere to keep it in our own lives.
In Colossians, the apostle Paul talks of circumcision our hearts, cutting away these idols, letting them fade into the distance. In doing so, we can see His love clearly. demonstrated there on the cross. A love for us that no person, nothing could ever have. The more we love God, the more these other things we cling to are revealed to be what they are. The more we don’t need them around. When we realize we can love God, this stuff we have wrongly loved is revealed to be the crap that it is. And its grip on us grows dim, as the hymn noted, in the light of His glory and grace (love).
That is why we preach Christ crucified, the hope of glory, the hope of finding what we can truly love. For He loves us.
I pray we all come to know Him more, that this time leaves us the room to contemplate His love. AMEN!
Escriva, Josemaria. The Way . Scepter Publishers. Kindle Edition.
Peter Kreeft, The God Who Loves You (San Francisco: Ignatius Press, 2004), 192.
Why Was the Door Still Locked?
† I.H.S. †
May the grace of God our Father, and the Lord Jesus cast a shadow on your doubt, as you dwell in Their Presence!
The Little Details
One of my professors used to talk about the fact that everything in scripture is there for a reason, that there are some small details that are there for a reason.
His goal was to stop us from reading through the scriptures, to slow down, take time, and savor the words.
It took me about 20 years to realize how right Doug Dickey was!
It does cause some interesting observations when you slow down and try to savor each phrase and word. Those observations, in turn, make you realize some incredible things about God, and how He loves you.
Today’s insight comes from pondering a question form something I noticed in verse 26.
“The doors were locked, but suddenly, as before… “
Wait, did you say the doors were locked, the second time Jesus appeared without entering them?
Hence the title of the sermon, “Why was the door still locked?”
But they already encountered Jesus!
The first time they were locked, they were locked because they were afraid of the Jews,
But they had Jesus bless them with peace, not once but twice!
They had been given the Holy Spirit, as the entire church would be on Pentecost.
They had been given divine authority, DIVINE authority to forgive sins, or determine that people in bondage to the sins they would not abandon…
They had an encounter with the Lord Jesus Christ, the only begotten son of God, who had been crucified, and his side pierced with a spear….and had crushed death…walking out of the grave…
They were witnesses of this…and they were still afraid, hiding behind a locked and barred door like…. Cowards? Like those whose doubts got the better of them?
They still struggled with doubt, in fact, on the day of the ascension they still struggled with it.
In the scene where Jesus ascends, right before the Great Commission is given, Matthew records, “17 When they saw him, they worshiped him—but some of them doubted! “Jesus came and told his disciples, “I have been given all authority in heaven and on earth.” Matthew 28:17-18 (NLT2)
You see, we talk about Thomas as being the one who was labeled as the doubter. But he wasn’t the only one hiding behind locked doors.
Just like some of us struggle with things going on in our lives today. We might doubt, we might struggle, and while we need to grow, that is not something we should hide, or feel guilty and ashamed about.
That is important in times like this when we struggle to figure out what God is doing, or not doing in this pandemic. We don’t have to hide our struggle. It isn’t sin to struggle, it isn’t sin to doubt, it is sin to hide the doubt, or deny it, to pretend we understand it all.
Were the words only for Thomas?
When Jesus says, “You believe because you have seen me. Blessed are those who believe without seeing me.” I don’t think he is talking just to Thomas, but to all the believers in the room.
For even though they see him, they are struggling with putting it all together. They are like the young father, who asked by Jesus if he believed, he had to say “yes, but help me in my unbelief!”
That should be our attitude – going to the very God we don’t always understand, or even when we do, we struggle with, and ask for His help.
We have to remember that He is there, that He loves us, and cares for us.
There are written that YOU may continue to believe!
That is the very reason that what Jesus did was written, here it again,
30 The disciples saw Jesus do many other miraculous signs in addition to the ones recorded in this book. 31 But these are written so that you may continue to believe that Jesus is the Messiah, the Son of God, and that by believing in him you will have life by the power of his name.
The entire scripture is a history of God acting in the lives of His people. From providing Adam and Eve a sacrifice to help them cover the evidence of their sin, to the second coming that God promised will happen.
Notice that it doesn’t say the doctrine is written, but the actual things Jesus has done. Not that doctrine isn’t important, but believing that He is risen, that He has the power to do all he did, enables us to believe that because He is risen, we are risen indeed.
And we can believe that, even when struggling behind locked doors, and trying to figure out what is going on, for Jesus Loves you.
He is risen! He is risen indeed! And therefore… you are risen indeed.
John 9:40–41 (CEV) — When the Pharisees heard Jesus say this, they asked, “Are we blind?” 41 Jesus answered, “If you were blind, you would not be guilty. But now that you claim to see, you will keep on being guilty.”
And what decides it is your love. “In the twilight of our lives, we will be judged on how we have loved”, says John of the Cross, one of the great Christian mystics and lovers. From the beginning to the end, love is the guiding thread that leads us through all the labyrinths of time and life and history.
At the end, when we look into the eyes of our divine Lover, we shall see ourselves in totality, we shall see ourselves as He saw us and designed us from the beginning. At the end we shall touch the beginning. We shall hear Him sing to us something like the popular songwriter Dan Fogelberg’s lovely song “Longer”:
Longer than there’ve been fishes in the ocean,
Higher than any tree ever grew,
Longer than there’ve been stars up in the heavens,
I’ve been in love with you.
Jesus says something very much like this: “Then the King will say to those at his right hand, ‘Come, O blessed of my Father, inherit the kingdom prepared for you from the foundation of the world’ ” (Mt 25:34).
Some avoid seeing it by locking onto tradition. Others by keeping busy working in the mission field. Others dive deep into academic approaches to theology. Some dive deep into doing things, into being a workaholic, as if over-using the talents of God is pleasing to Him.
I think all of these pursuits allow us to avoid actually interacting with God, much as Israel did at Sinai when they pleased that God speak through Moses. This is the modern version of Phariseeism – avoiding God.
I am not sure why we are afraid to explore the width and length, the height and depth of the love of God, but we are! We don’t want to know that God passionately loves us, that He desires an intimate relationship with us. We scoff at such, saying it sounds to sexual or even to effeminate. And we are less likely to talk and meditate on this love that 9 guys are to sit down and watch a Hallmark movie together!
So we remain blind to the immense love of God. We know all about Him, we can defend His existence, but like the Pharisees standing in the presence of the Lord God Almighty, we remain blind.
We are unable to sit and meditate on the love of God – because we are afraid of that love.
Read that line again…
Kreeft’s words get to the heart of the matter. They are glorious to read, yet as glorious as they are, they are challenging.
To look into Jesus’ eyes, and see how He sees us?
To see the depth of love that He has for us when we struggle to know who we really are?.
It is time to stop all that…
It is time to be still, and let your eyes be opened and see that He is God – and that he loves YOU! Amen!
Peter Kreeft, The God Who Loves You (San Francisco: Ignatius Press, 2004), 135.
Devotional Thought of the Day:
David sneaked over and cut off a small piecen of Saul’s robe, but Saul didn’t notice a thing. 5 Afterwards, David was sorry that he had even done that, †7 and he told his men, “Stop talking foolishly. We’re not going to attack Saul. He’s my king, and I pray that the LORD will keep me from doing anything to harm his chosen king.” 1 Sam. 24:4-7 CEV
One may do more mighty works, and may bring more glory to his Father, but he whose name is the least in the kingdom of heaven is as much the child of God as he who stands among the King’s mighty men. Let this cheer and comfort us, when we draw near to God and say, “Our Father.”
Yet, while we are comforted by knowing this, let us not rest contented with weak faith, but ask, like the Apostles, to have it increased. However feeble our faith may be, if it be real faith in Christ, we shall reach heaven at last, but we shall not honour our Master much on our pilgrimage, neither shall we abound in joy and peace.
Of all the things King David did in his life that demonstrate trust in God, there are two that stick out as incredible.
Twice he had the opportunity to kill the man who was hunting him down, who was stalking him. He could have killed him right there, and the nation would have never batted an eye.
He didn’t though, and he demonstrated the kind of faith we need in this time, a faith that can obey God, even when disobeying would make life easier, or less worrisome. Faith that isn’t content with self-preservation, but trusts God when we are oppressed, when we are struggling, and when we are being tempted
Spurgeon is right of course, that those who are weak in faith, yet still have it, will find themselves in heaven, but the earth will be more like hell. Anxieties and self-preservation will lead to temptations which will lead to the brokenness of sin.
Yet trusting God, hearing His voice as He cleanses us of all sin and shows us how to truly love others, is what faith is all about. It sets aside our fears, knowing that God is bigger than what our minds imagine.
He is with us… and His love inspires and empowers our ability to love more than seek after our own needs and preservation.
even in the presence of those who think they are our enemies…
God is with you and loves you….
C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).
Devotional Thought of the Day:
24 The LORD doesn’t hate or despise the helpless in all of their troubles. When I cried out, he listened and did not turn away. 25 When your people meet, you will fill my heart with your praises, LORD, and everyone will see me keep my promises to you. 26 The poor will eat and be full, and all who worship you will be thankful and live in hope. Psalm 22:24-26 (CEV)
Joshua, please come and rescue us! The Amorite kings from the hill country have joined together and are attacking us. We are your servants, so don’t let us down. Please hurry!” Joshua 10:6 CEV
Grace and mercy are there where Christ on the cross takes your sin from you, bears it for you, and destroys it. To believe this firmly, to keep it before your eyes and not to doubt it, means to view the picture of Christ and to engrave it in yourself. Likewise, all the saints who suffer and die in Christ also bear your sins and suffer and labor for you, as we find it written, “Bear one another’s burdens and thus fulfil the command of Christ” [Gal. 6:2]. Christ himself exclaims in Matthew 11 [:28], “Come to me, all who labor and are heavy-laden, and I will help you.” In this way you may view your sins in safety without tormenting your conscience. Here sins are never sins, for here they are overcome and swallowed up in Christ.
I sat in the E.R. hallway, trying to come up with something to calm my anxious soul. The lady, screaming profanities at the top of her voice didn’t help, but I was able to pray for her, and the staff that tried to calm her down. The flood of traffic, and the delay at seeing how I was bothered and comforted me at the same time. After all, if they were really worried about me, wouldn’t they have me in a bed, and be constantly looking in on me?
So I sat in the hall… trying to block out the noises, trying to find some sort of peace.
My prayer was not so different from the people sending word to Joshua ( whose name is shared with our Savior Jesus) Lord have mercy! Come help… make everything all right.
It took a while, six hours later to say I had severe gas bloating….
Six hours that seemed like a year.
As I have struggled with a few serious health issues over there, I will admit, I have wondered if God hates me. I have wondered if this sin or that is not forgiven, and that is why I have to suffer. I wonder if the suffering I help people endure in the churches I pastor is my fault, It is not a challenge to spiral, to let depression or anxiety fill the space where I forgot God was…
He is still there of course, as Psalm 22 reminds us. He has not forsaken us in our sufferings, He is there. Reminding each other of that..of God who is present, who is merciful, who is loving,,. well, that is how we carry each other’s burdens.
As to sin being the cause of our personal suffering, and the suffering all around us, consider the words Luther was able to pen…
Here sins are never sins… for here they are overcome and swallowed up in Christ!
Be at peace, Christ has not only overcome the world, He has overcome your world.
Martin Luther, Luther’s Works, Vol. 42: Devotional Writings I, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 42 (Philadelphia: Fortress Press, 1999), 105.