Blog Archives
The Risen Body of Christ: A sermon on Acts 2:42-47
The Risen Body of Christ
Acts 2:42-47
† I.H.S.†
May the grace of God and the Lord Jesus Christ encourage in us a sense of awe as we serve alongside each other; helping each other find healing in Christ Jesus.
- What did the Risen Church Do?
I want you to imagine a conversation that the disciples had, about 3 weeks after Jesus shows up, “no longer dead.”
Peter gets them back in the upper room and says,
Alleluia! Christ is Risen!
And the disciples respond, “He is risen, indeed!”
Peter comes back with, “and therefore…”
And the disciples are ready, the shout out “we are risen indeed! Alleluia!”
And Peter looks around the room, and wonders,
“Uhm… What do we do next?”
Well, we know from scripture they will replace Judas, and then wait in Jerusalem for the Holy Spirit to come open them.
And as they baptize 3000 people, they begin to do things…. And that is where we get to today.
What does a bunch of people who have risen with Christ do?
What they did then, maybe is what we should be doing now…
- What they did…
Well scripture is pretty clear about what they did,
They devoted themselves to the apostles teaching, to the study of the word of God as it showed the promises that came true because of the cross.
They had fellowship events together, where they came together as one—like the women’s luncheon yesterday.
They shared in meals, including the breaking of bread in the celebration of the Lord’s Supper.
They prayed together. The word there in Greek is to ask, even beg God to interact in their lives, but to do so, knowing He is listening.
And they shared everything they had… meeting each other’s needs,
It was special.
So much so that, “43 A deep sense of awe came over them all!”
That was before all the signs and wonders!
God was at work!
- Why did they do it?
So why were they so involved?
Some churches talk about being purpose driven, setting out a purpose such as saving the world. Others create Vision Statements and Mission Statements with core values. Very similar to that which a corporation would create.
They speak of getting people to buy into the vision of leadership, and therefore everyone is motivated to work towards that vision. Programs, events, everything has to serve that vision, or it falls apart. Consultants and coaches make a lot of money helping churches discover that vision.
Except that in the places where the church explodes, there usually isn’t enough time or leadership to spend time on the vision statement! They certainly didn’t have one at Pentecost!
At its best, the church is beyond our control.
That’s uncomfortable!
That’s okay – our mission statement here is a little uncomfortable.
Concordia is the place where broken people find healing in Christ, while helping others heal!
Wait! That means each and every person here is broken in some way!
Yes! We are in a long line of people broken by sin, that do incredible things as God works through us to help others. Gerry did that yesterday, as she invited Shelly to come to the luncheon. Maureen, a new person among us, came and brought her teenage daughter! And I saw a bunch of ladies I didn’t know – what a wonderful outreach, that God did!
God at work! Creating a fellowship meal where people got to know people, where they laughed together!
Just like at Pentecost!
Half the things I do it seems, are not for who I originally meant it to bless, but it blesses other people.
Not just about the church, but about everything. We have our vision, and we don’t always ask God if it resonates with Him!
I’ll give you another example. I thought we wouldn’t make it this year financially as a church and school without the ERC money. Yet, as of last month, we haven’t touched it. Concordia was in the black —as a whole.
God has provided!
- The results—great joy, generosity, goodwill and the Lord added…
The effects of the church spending so much time dedicated to God’s word, to the sacraments, and to prayer were four-fold.
They lived in awe of God.
They experienced great joy
They were generous, spending not only money, but time investing it in each other’s lives.
And those around them recognized God at work and looked upon them favorably.
I would share with you something someone told me about our Easter service,
“I watched your service live as it was happening rather than later on as I had planned. There was something very special about the whole thing, including a very peaceful yet joyful atmosphere that I detected.” Jim
I’ve had other people tell me similar things about our church, including a pastor who I took to lunch on a Monday a few years back. He asked what happened on Sunday, as there was a residual feeling of holiness, as if everyone experienced the presence of God.
And others just know they fit in, this is where God wants them…because God was tangible here, that they felt God’s peace in the midst of their brokenness. Even a couple of weeks ago, as we watch James get baptized, where His mother was baptized. And as saw another group of youth get confirmed.
God slowly, surely adds to our number…He places people here, where they become part of our family…
God is at work here, in this risen body of Jesus.
This is the church, where we see God invest His word and His precious Body and Blood in us, and we invest in each other…
And together, we find that God pours out His peace upon us, our hearts, our minds, as we realize we are united with Christ.
AMEN!
Was Pentecost as Effective as Advertised?
Devotional Thought of the Day:
15 until the Spirit from on high is poured out on us.
Then the desert will become an orchard, and the orchard will seem like a forest. 16 Then justice will inhabit the wilderness, and righteousness will dwell in the orchard. 17 The result of righteousness will be peace; the effect of righteousness will be quiet confidence forever. 18 Then my people will dwell in a peaceful place, in safe and secure dwellings. Isaiah 32:15-18 (CSBBible)
It is right that we should think about how we are imitating the Master. We should pause and reflect so that we can learn directly from our Lord’s life some of the virtues which ought to shine out in our lives, if we are really anxious to spread the Kingdom of Christ.
Yesterday, I had the blessing of preaching on the Holy Spirit’s undeniable work, seen as the Spirit filled those drawn to believe in Christ. It was earth shattering, not only because of the crowd doing miraculous things, but because that crowd wasn’t the kind you considered good or Godly – at least according to the Jews of the Day.
The Sunday after next is Pentecost Sunday, when Pentecost changed its meaning. No longer just a Jewish holiday, it now was the anniversary of the Holy Spirit descending on the Jewish believers. There, just like in Cornelius’s mansion, the miracles were amazing, the things that people saw drew them closer and closer to God.
I look at the Church in the world today, and at first I wonder – why doesn’t the miraculous happen today?
Why don’t we have peopel really speaking in languages they don’t know – with other people understanding it so clearly that they are trasnformed by the gospel? Why don’t we have others, seeing what God is doing, and giving thanks and praise – without any prompting but just astounded by God?
Or maybe, it is going on…. and we are to use to focusing on the wrong things, and we miss it?
The Holy Spirit has been given to us, to help us see Jesus. As we and our communities grow more aware of Jesus, the more we see the Spirit doing the work that is always done, and the more we imitate Jesus, for that is the transformation the Holy Spirit causes!
Come Holy Spirit, fill the hearts of Your people, and kindle in them, the fire of Your love, that many will see it, and come to rejoice in that love as well! Amen!
Escrivá, Josemaría. Friends of God . Scepter Publishers. Kindle Edition.
Why The Church WILL Gather Again…
Devotional Thought for the Day:
53 Jesus said to them, “I am telling you the truth: if you do not eat the flesh of the Son of Man and drink his blood, you will not have life in yourselves. 54 Those who eat my flesh and drink my blood have eternal life, and I will raise them to life on the last day. 55 For my flesh is the real food; my blood is the real drink. 56 Those who eat my flesh and drink my blood live in me, and I live in them. John 6:53-56 (TEV)
The sermon is part of the “Eucharistic transaction.” As Williams (Rowan Williams – Anglican Archbishop of Canterbury) says, “We are there at the Eucharist so that we may be changed into [the likeness of Jesus Christ], from glory to glory. We are not there to change certain things in the world, which we then adore from a distance. We are there so that the transubstantiation may occur in us.” Preaching itself has a sacramental quality in radical orthodoxy because its subject matter is transformation. The very act of talking about such transformation is itself a part of the transformational event.
Let us ask our Lord that we may be souls who are ready to work with a heroism that proves fruitful. For there is no lack of people here on earth who, on being approached, turn out to be nothing but large, shiny, glossy leaves. Foliage, just foliage and nothing more. Meanwhile, many souls are looking to us, hoping to satisfy their hunger, which is a hunger for God. We must not forget that we have all the means we need. We have sufficient doctrine and the grace of God, in spite of our wretchedness.
Likewise, they teach that one holy church will remain forever. The church is the assembly of saints in which the gospel is taught purely and the sacraments are administered rightly.
There is a lot of talk, during COVID, that the church will never be the same after it is over. That at least one-third to one-half of the people who have not been to church durign this time will not come back again. They will simply sit at home, in their pajamas, drinking their coffee and watch church on YouTube.
I understand the concern, and the anxiety in this time. How do you keep a church going if the people don’t gather together? Some may think I am talking about the organization, So they plan how people can be the church without the organization.
I am not talking about the organization, and that is why I think the anxiety is pessimistic, and more than that, I believe it is wrong. If forgets what the church is.
You see, it is never, nor has it ever been about the structured organization. It is about the gathering, about being in the presence of God, together. About the communication and communion with God. What Williams talks about as the Eucharistic moment, the time for the transformation of sinners into saints, about what they are calling the moment of transubstantiation in us, those who believe and depend and cry out to the God who has come into our lives.
That is why a church broadcast can, for a time, temporarily fill the gap. But long range, people need the altar to come to and commune. That is why the Lutheran confessions talk about the church being where the gospel is proclaimed and where the sacraments are distributed. Communication and Communion, the presence of Christ with us all.
This is the church… and as those who preach and lead realize that people will return, hungry for the Word and the Sacrament, and sharing in it. And from here, we will go out into the world, to gather others to Jesus, to share in that sweet Communion.
Ronald J. Allen, Thinking Theologically: The Preacher as Theologian (Minneapolis, MN: Fortress Press, 2008), 63.
Escrivá, Josemaría. Friends of God . Scepter Publishers. Kindle Edition.
Robert Kolb, Timothy J. Wengert, and Charles P. Arand, The Book of Concord: The Confessions of the Evangelical Lutheran Church (Minneapolis, MN: Fortress Press, 2000), 43.
Where is the Church, When it Matters?
Devotional Thought of the Day:
18 “Now listen to the explanation of the parable about the farmer planting seeds: 19 The seed that fell on the footpath represents those who hear the message about the Kingdom and don’t understand it. Then the evil one comes and snatches away the seed that was planted in their hearts. 20 The seed on the rocky soil represents those who hear the message and immediately receive it with joy. 21 But since they don’t have deep roots, they don’t last long. They fall away as soon as they have problems or are persecuted for believing God’s word. 22 The seed that fell among the thorns represents those who hear God’s word, but all too quickly the message is crowded out by the worries of this life and the lure of wealth, so no fruit is produced. 23 The seed that fell on good soil represents those who truly hear and understand God’s word and produce a harvest of thirty, sixty, or even a hundred times as much as had been planted!” Matthew 13:18-23 (NLT2)
Ambrose: “There is the church of God in which God reveals Himself and speaks with His servants”
We place a piece of iron in a fire and blow up the coals. At first we have two distinct substances, iron and fire. When we insert the iron in the fire we achieve the penetration of the iron and we have not only the iron in the fire but the fire in the iron as well.… Two distinct substances … have co-mingled and interpenetrated to a point where the two have become one.
In some such manner does the Holy Spirit penetrate our spirits. In the whole experience we remain our very selves. There is no destruction of substance. Each remains a separate being as before; the difference is that now the Spirit penetrates and fills our personalities and we are experientially one with God.
This is precisely what Jesus does when he comes to a soul in the Holy Communion. He sees that she is a wall too weak to be able to resist the assaults of hell; therefore, by the virtue of the sacrament, he fortifies her with bulwarks of silver, that is, with his divine light. He sees that she is a door inclined easily to be corrupted, and he renews it, adjusting her with planks of strength and perseverance, as is signified by cedar, which is a strong and incorruptible wood; that is, with the gifts of holy fear, with detachment from creatures, with the love of prayer, with supplications, with holy desires, and still more with the gift of divine love, which are the support of holy perseverance: Bread strengthens man’s heart
As I’ve looked at the events of not just the last few days, but the last year, I keep on struggling with a question. “Where is the church in all of this?”
I know God’s there; if I didn’t, the little hope that remains would be gone, and life would be without any meaning.
But where is the church? Where are the people that are focused on God? Where are the people to whom He reveals Himself? Where are the ones who hear His voice and are in dialogue with Him?
I hear many monologues from pastors and other Christians. They speak from both sides of the political spectrum, eager to cast judgment on those whose sins are simply more visible than their own. Some of them have even “switched sides,” echoing the word they challenged 6 months ago and cast judgment on their former ways. The amount of angst they are dealing with leads them to speak out of that pain, that emptiness, and I do not fault them for it.
The answer will come in the way Tozer pictures when we are iron glow as the fire of the Holy Spirit penetrates our spirit. When the Holy Spirit tempers and forges, purifies, and marks us.
de Ligouri uses the illustrations of the wall and the door. We are too weak to resist the assaults of hell; we are even challenged by the assaults of our times. This is where we are at, this brokenness that only God can address.
We need to become like the ground prepared for the seed, that has seen enough fertilizer that has been tilled and turned over, that the word of God can dwell in us richly. That will allow us to detach from that which offers no support and cling to Christ and the hope offered by Him. That seeks Him out, finding how He reveals Himself through His word and through the Sacraments. This is how He has always revealed Himself to His people. God always speaks to them. He always infuses them and prepared them, even as He has prepared us and walks in us through these days.
And at this time, we need to encourage that to happen. We need to pray for each other, as Paul did…
19 May you experience the love of Christ, though it is too great to understand fully. Then you will be made complete with all the fullness of life and power that comes from God. Ephesians 3:19 (NLT2)
Here is the answer to where the church is, where it must be in these times. The church, you and I, must be in the presence of God, in awe of His love and mercy, for then it will bear fruit from its broken, tilled and fertilized ground.
Lord, in this time, before we speak our peace, before we react, help us return to You, and find refuge and sanctuary there. Help us see You revealed, and give us the patience ot hear Your voice. Even as we do Lord, be at work in us, healing those who are likewise broken, and drawing them to dwell with us, in Your glory. AMEN!
C. F. W. Walther, Church and Ministry: Witness of the Evangelical Lutheran Church on the Question of the Church and the Ministry, electronic ed. (St. Louis, MO: Concordia Publishing House, 1987), 75.
A. W. Tozer and Marilynne E. Foster, Tozer on the Holy Spirit: A 366-Day Devotional (Camp Hill, PA: WingSpread, 2007).
Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gill & Son, 1887), 96–97.
The False Dichotomy Paralyzing the Church
Devotional Thought of the Day:
In the last days, the mountain of the LORD’s house will be the highest of all— the most important place on earth. It will be raised above the other hills, and people from all over the world will stream there to worship. 2 People from many nations will come and say, “Come, let us go up to the mountain of the LORD, to the house of Jacob’s God. There he will teach us his ways, and we will walk in his paths.” For the LORD’s teaching will go out from Zion; his word will go out from Jerusalem. 3 The LORD will mediate between peoples and will settle disputes between strong nations far away. They will hammer their swords into plowshares and their spears into pruning hooks. Nation will no longer fight against nation, nor train for war anymore. Micah 4:1-3 (NLT2)
After getting the heart filled with the Holy Ghost, it is well to get the head filled with the very facts and truth that should be there. The Bible speaks of grace and knowledge. They go well together.
In particular I should like to concentrate on the phrase “he went on his travels.” I come immediately to the conclusion that we Christians must not abandon the vineyard where God has placed us. We must direct our energies to the work before us, within these walls, toiling in the winepress. And then taking our rest in the tower when our day’s work is over. If we were to give in to comfort, it would be like telling Jesus, “Look, my time is mine, not yours. I don’t want to tie myself down to looking after your vineyard.”
500 years ago, the Church was torn apart because it wouldn’t take the time
to discuss the relationship between faith and works. Each side demonized the other, and rather than working it out, they polarized, and the Church was torn in two, and then into a thousand pieces.
These days, I am not sure the Church is being torn asunder, as much as the
arguments are paralyzing it. False dichotomies appear or are accidentally
generated. The discussion over the dichotomy distracts the Church from being who She was created to be.
I experienced that this morning, as a friend put up a meme talking about
mission and method. One was to be loved more than another, or else the Church would die. I heard it as an exclusion, and I know there are those in our brotherhood who would say the inverse is true, that exclude the
“other” and mission is worthless – because the Church is already
dead.
And for 20 years as a Lutheran and 16 with another denomination ( technically a non=denominational movement), I have watched people make this argument.
Mission versus method. We gotta being doing stuff, or the Church dies. If we do stuff the wrong way, the Church is dead. We have to be preaching the gospel, not doctrine. If we don’t teach our people, our gospel may be false.
All the time, we are discussing this, writing books about this, fighting for
power in our denomination so we can make sure everyone else gets it right… we are not being the Church.
And we end up without a mission or a method.
Look at the passage of Micah – it ignores the dichotomy. People will be drawn to God (mission) and walk in HIS paths (method). The Lord settles their disputes. The blogs, youtube videos, and other weapons become tools to use in the harvest, for the Lord has ended the disputes.
It is not one or the other; it is them working together in Christ. Mission and
Method, Grace, and Knowledge.
Our role, our vocation is not to be found in arguing this, but in working the
vineyard, in sharing the reason we have hope.
Immanuel – Christ with us. The Holy Spirit dwelling in us. Guiding us in
righteousness.
both. and…
Because of His promise, hell cannot withstand the onslaught of a church guided by the Spirit has His mission and His method.
A. W. Tozer and Marilynne E. Foster, Tozer on the Holy Spirit: A 366-Day Devotional (Camp Hill, PA: WingSpread, 2007).
Escrivá, Josemaría. Friends of God . Scepter Publishers. Kindle Edition.
Does the Church Still Think This Way? Should it?
Devotional Thought of the Day:
For me, to live is Christ and to die is gain. 22 Now if I live on in the flesh, this means fruitful work for me; and I don’t know which one I should choose. 23 I am torn between the two. I long to depart and be with Christ — which is far better — 24 but to remain in the flesh is more necessary for your sake. 25 Since I am persuaded of this, I know that I will remain and continue with all of you for your progress and joy in the faith, 26 so that, because of my coming to you again, your boasting in Christ Jesus may abound. Philippians 1:21-26 (CSBBible)
Self-denial consists in the voluntary renunciation of every thing which is inconsistent with the glory of God and highest good of our fellow men.
Thus Luther writes: “Christians are a special, called people and are denominated not merely ecclesia, church or assembly, but sancta, catholica, Christiana, that is, a Christian holy people that believes in Christ, for which reason it is named a Christian people and has the Holy Spirit who sanctifies it daily, not only through the forgiveness of sins (as the Antinomians2 foolishly assert), but also through the putting away, purging, and destroying of sins, wherefore it is called a holy people.
The mission necessarily puts us in contact with the cross of Christ. This is the sign that the mission is in accordance with the Spirit of God. It is only by “dying” to everything else that we understand what we are asked to do and thus discover the right ways to do it. “I can assure you that if the grain of wheat that falls to the ground does not die, it remains alone; but if it dies it gives much fruit” (Jn 12:24).
As a Lutheran pastor, I often talk about the people of God, being drawn to the cross. We are cruficied there with Christ, as we are united to His death and resurreciton.
But there is something there that happens, a transformation that I am not sure we talk about enough. For if we did, and if we depended on the work of the Holy Spirit, how different would the world look?
What if we were only concerned about this life, because it was necessary for the sake of others? What impact would we have if we were far more invested and desiring eternitym than being concerned about out rights, and our happiness. We are called to imitate Jesus, but somehow He’s been replaced by Narcisus. And we are enslaved by temptations that cater to our pleasure, to our preferences, to our theories of how life should be.
Our only hope is found in the work of the Holy Spirit. For the Holy Spirit circucises our hearts, purging from us that which is not of God. This is done as we are drawn to the cross, and crucified with Christ. That is why St. Paul writes, “13 For if you live by its dictates, you will die. But if through the power of the Spirit you put to death the deeds of your sinful nature, you will live.” Romans 8:13 (NLT2)
This is what the church needs today, people compelled by the Holy Spirit to choose to live, not for its own sake, but for others, all the while looking forward to the day when we see our Lord face to face. We need to be freed from Narcissis, and be found in Christ. Thank God, that move is not up to our will andability, but is found simply depending on Jesus.
This is where we need to be…crucified with Christ.
A. W. Tozer and Marilynne E. Foster, Tozer on the Holy Spirit: A 366-Day Devotional (Camp Hill, PA: WingSpread, 2007).
C. F. W. Walther, Church and Ministry: Witness of the Evangelical Lutheran Church on the Question of the Church and the Ministry, electronic ed. (St. Louis, MO: Concordia Publishing House, 1987), 30.
Pope Francis, A Year with Pope Francis: Daily Reflections from His Writings, ed. Alberto Rossa (New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013), 366.
We Talked About What People Should Expect of Their Pastor, But What Should He Expect of Them?
Devotional Thought of the Day:
2 I have chosen Bezalel from the Judah tribe to make the sacred tent and its furnishings. 7 Not only have I filled him with my Spirit, but I have given him wisdom and made him a skilled craftsman who can create objects of art with gold, silver, bronze, stone, and wood. 6 I have appointed Oholiabh from the tribe of Dan to work with him, and I have also given skills to those who will help them make everything exactly as I have commanded.you: Ex 31:2-6 CEV
†3 Judas had betrayed Jesus, but when he learned that Jesus had been sentenced to death, he was sorry for what he had done. He returned the thirty silver coins to the chief priests and leaders 4 and said, “I have sinned by betraying a man who has never done anything wrong.”
“So what? That’s your problem,” they replied. 5 Judas threw the money into the temple and then went out and hanged himself.
6 The chief priests picked up the money and said, “This money was paid to have a man killed. We can’t put it in the temple treasury.” 7 Then they had a meeting... Matt. 27:3-7 CEV
612 Get rid of those proud thoughts! You are but the brush in the hand of the artist, and nothing more. Tell me, what is a brush good for if it doesn’t let the artist do his work?
Yesterday I wrote about the things that pastors should be doing, sharing the gospel with people everywhere, forgiving and retaining sins, and being that hands that administer the sacraments. The people of God should be able to expect these things, and indeed, ensure their pastors have the time to do so.
But what about the other side of the coin? What should a pastor (and other church leadership) expect of those people they invest time serving?
I think we see that in the reading from Exodus, as two men are called, not to be priests and pastors, but to use their gifts in the service of God. These two, out of two million people, were ordained and commissioned, set apart for a certain task. See how God has made it clear that the Holy Spirit is guiding him in this, and God has given him wisdom and made him a skilled craftsman for this very vocation?
Pastors shouldn’t have to beg people to use their God-given skills and wisdom to do what the Holy Spirit is preparing them to do. Most of it isn’t miraculous stuff, it is day to day things, like these guys sewing together the tent, and making the furnishing.
The other thing is the one thing scripture shows Judas doing right, even as he does what some consider the worst sin in scripture. With great sorrow, desiring an answer for the guilt and shame he is feeling, e goes to the priests, looking for hope, looking for mercy, trying to figure out what do with his soul being crushed.
He did the right thing, even in the Old Covenant there was a way to confess sins and be given the hope of forgiveness, of having the sins washed away, of having God breathe new life into a soul oppressed by darkness. (That they “held a meeting” rather than absolving Judas might be the worst case of clergy malpractice in history)
Pastors need to expect people will come to be given hope, to confess their sins, that they will know they are forgiven. That is part of people’s responsibility, but it also takes pastors being open to it, encouraging it often. They need to be helping people to know the burdens they bear, guilt, shame, resentment, anger, are all within God’s ability to remove. They need to know it is God’s desire to free them from that crap.
If these things happen, we won’t need to talk about reviving churches… it will happen naturally.
In summary, the people need to do, as part of the ministry of the family of God, what God has called them, gifted them with skill and wisdom, to do.
And come, as often as needed, to be assured of the grace of God cleansing them of every sin.
Lord, help this occur!
Escriva, Josemaria. The Way . Scepter Publishers. Kindle Edition.
“we”
Devotional Thought of the Day:
22 So let’s come near God with pure hearts and a confidence that comes from having faith. Let’s keep our hearts pure, our consciences free from evil, and our bodies washed with clean water. 23 We must hold tightly to the hope that we say is ours. After all, we can trust the one who made the agreement with us. 24 We should keep on encouraging each other to be thoughtful and to do helpful things. 25 Some people have gotten out of the habit of meeting for worship, but we must not do that. We should keep on encouraging each other, especially since you know that the day of the Lord’s coming is getting closer. Heb 10:25
544 The Communion of the Saints. How shall I explain it to you? You know what blood transfusions can do for the body? Well, that’s what the Communion of the Saints does for the soul.
There is a challenge today that the church needs to embrace.
One that describes us as the author of Hebrews does, in the third person plural. “Our,” “We”, “You” (the plural kind not singular.) these are words we need to restore to practice in the church.
Our faith is not an individualistic faith, it is always a corporate sharing of pain and sorrow, a sharing of joy and wonder at the grace of God.
That is why St Josemaria pictures it as an infusion of life as the Blood that is shared covers our sins as it brings life to us as a community, as a body, as the Body of Christ. For when a person is weak in their faith, the faith of the community lifts them up, comforting them and reminding them of the presence of God.
Without that infusion, life takes its toll, draining us of energy and the ability to depend on God. Without hearing others say the Lord is with you, without knowing that they are praying for you, we battle with the idea that the battle is ours, that we are alone. We need that input, we need the comfort and the encouragement we receive through the church, broken as she may appear.
“We” are the church, the people of God whom He ministers to through His word and the Sacraments. We need to be her…together.
Escriva, Josemaria. The Way . Scepter Publishers. Kindle Edition.
Our Responsibility to Each Other…from the beginning
Devotional Thought of the Day:
The LORD God put the man in the Garden of Eden to take care of it and to look after it. 16 But the LORD told him, “You may eat fruit from any tree in the garden, 17 except the one that has the power to let you know the difference between right and wrong. If you eat any fruit from that tree, you will die before the day is over!”
18 The LORD God said, “It isn’t good for the man to live alone. I need to make a suitable partner for him.” 7 So the LORD took some soil and made animals and birds. He brought them to the man to see what names he would give each of them. Then the man named the tame animals and the birds and the wild animals. That’s how they got their names.
None of these was the right kind of partner for the man. 21 So the LORD God made him fall into a deep sleep, and he took out one of the man’s ribs. Then after closing the man’s side, 22 the LORD made a woman out of the rib.
The LORD God brought her to the man, 23 and the man exclaimed,
“Here is someone like me!
She is part of my body,
my own flesh and bones.
She came from me, a man.
So I will name her Woman!”
genesis 2:15-23 CEV
Is there an unconverted servant or child absent this morning? Make special supplication that such may, on their return to their home, gladden all hearts with good news of what grace has done! Is there one present? Let him partake in the same earnest entreaty.
Quite early on, the name catechesis was given to the totality of the Church’s efforts to make disciples, to help men believe that Jesus is the Son of God so that believing they might have life in his name, and to educate and instruct them in this life, thus building up the body of Christ.
Every November 1 I set up my new “devotional readings” for the year. Usually it includes a devotional work or two, a different translation of the Bible (from the Douay-Rheims to the New Jerusalem, from the ASV to the GNT and this year the CEV) and a couple of harder texts, like the Book of Concord.
This year, as I started, I was reminded of our need to care for one another, for our need to pass on our faith, to be discipled and to disciple. That would seem obvious in Spurgeon’s’ quote, taken from a discussion about Philemon, and what it means to have a church that is your home. And the Catholic Catechism makes it clear that discipleship is the work of the church.
But I see this as well in the creation of Adam, and in the command to not eat the fruit of the tree that gives the knowledge of right and wrong. We see there that even as God gives Adam a partner, he has a responsibility to her, to ensure she won’t eat of that tree.
And he fails.
He doesn’t equip her whether enough or at all, with the simple knowledge he has been entrusted. In fact, he will allow her to convince him to try. This first peer-pressured sin is in fact, a sign of his failure to take responsibility.
We need to remember we are in this together! Not just those in the church, but all people, of all backgrounds, all languages, all ages. This is who we are. James writes
19 My brothers, if one of you should wander from the truth and someone should bring him back, 20 remember this: Whoever turns a sinner from the error of his way will save him from death and cover over a multitude of sins. James 5:19-20 (NIV)
This isn’t easy in our day, but it is what we are called to do, called in loving our brother and sister, our wife and children. To teach and disciple, to call back, and care for, to remind each other these simple words,
THE LORD IS WITH YOU!
and someday, rejoice together as we all realize how true it is!
C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).
Catholic Church, Catechism of the Catholic Church, 2nd Ed. (Vatican City: Libreria Editrice Vaticana, 1997), 8.
The Church Needs to Stop Betraying Sinners… now!
The Good Shepherd, carrying His own.
Devotional Thought of the Day:
What do you think a man does who has one hundred sheep and one of them gets lost? He will leave the other ninety-nine grazing on the hillside and go and look for the lost sheep. 13 When he finds it, I tell you, he feels far happier over this one sheep than over the ninety-nine that did not get lost. 14 In just the same way yourq Father in heaven does not want any of these little ones to be lost. Matthew 18:12-14
312 You should not want to make the world into a cloister, because this would be a disorder. But don’t convert the Church into some earthly faction either, because that would be tantamount to treason.
One of the great challenges facing the church today is sin, not its existence, but how we are to deal with it, and the damage it causes.
St Josemaria points out the two different dangers in our response to sin.
The first is when the church tries to isolate itself from the world, for instance, when we create all our own options so our people don’t have to mix with the world. Our own schools, our own fraternal clubs, our own coffee shops, and even stores and social media. When we try to create a community that isolates our people from the world, creating a victual cloister. You see this as well in the attitude that the church is here to minister to its own, and those like them.
The second seems like the opposite, when the church, trying to “reach” people and bring them into the church, allow sin to convert them. We then bring into question what God really meant by sin, and was it only in that context, or since God will forgive all sin, why do we bother with telling people to stop, and just focus on healing the symptoms, trying to teach them to live a symptom free life, without getting at the cause itself, sin.
These two approaches aren’t really that different. They both shy away from dealing with sin. They try to avoid the appearance of sin, not by avoiding it or finding ways to absolve it, but rather just bury it, or hide from it, or try to justify it, because if it isn’t sin, we don’t have to confront it.
And in both cases, we betray the sinner, by denying them the grace they need, by blocking them from the healing and the restoration they need.
Dealing with sin and the brokenness it causes is brutal. Whether it is our own sin, the sin we have committed; or the sin people commit against us, or the sin we witness and are entrusted to help bring reconciliation to God to those who commit the sin.
And we have too often, afraid of being contaminated, or being labeled as accessories, as Jesus was mocked and berated for hanging out with sinners, the tax collectors and prostitutes of his day.
It is time for the church to start going out after the sinners, to bring them to the place where they can find healing, and hope, and be restored. It won’t be easy, we will have ot deal with both anger, and even being sickened by the sin and the damage it has caused.
The church must commit to helping people heal from this brokenness. We can’t leave people out in the darkness anymore. We have to do this cautiously as Jude warns, and aware of our own inability to deal with sin, depending on the mercy of Jesus. That is the key to dealing with sin, to be so aware of Jesus presence, of His intimate role in our lives, in the place He dwells in our heart, soul, and mind.
This is our vocation, the true role of the church in this world, to go after the one, the broken. Let us pray,
Heavenly Father, strengthen our relationship with You, through Jesus, as the Holy Spirit draws us close to you. Give us the courage to honestly address sin, our own, and the sin of the world, turning to You to be healed, to be absolved, to be made complete. We ask this in Jesus name, depending on Your love, revealed to us at the cross. AMEN!
Escriva, Josemaria. Furrow (Kindle Locations 1484-1486). Scepter Publishers. Kindle Edition.
