Devotional Thought of the Day:
2 I have chosen Bezalel from the Judah tribe to make the sacred tent and its furnishings. 7 Not only have I filled him with my Spirit, but I have given him wisdom and made him a skilled craftsman who can create objects of art with gold, silver, bronze, stone, and wood. 6 I have appointed Oholiabh from the tribe of Dan to work with him, and I have also given skills to those who will help them make everything exactly as I have commanded.you: Ex 31:2-6 CEV
†3 Judas had betrayed Jesus, but when he learned that Jesus had been sentenced to death, he was sorry for what he had done. He returned the thirty silver coins to the chief priests and leaders 4 and said, “I have sinned by betraying a man who has never done anything wrong.”
“So what? That’s your problem,” they replied. 5 Judas threw the money into the temple and then went out and hanged himself.
6 The chief priests picked up the money and said, “This money was paid to have a man killed. We can’t put it in the temple treasury.” 7 Then they had a meeting... Matt. 27:3-7 CEV
612 Get rid of those proud thoughts! You are but the brush in the hand of the artist, and nothing more. Tell me, what is a brush good for if it doesn’t let the artist do his work?
Yesterday I wrote about the things that pastors should be doing, sharing the gospel with people everywhere, forgiving and retaining sins, and being that hands that administer the sacraments. The people of God should be able to expect these things, and indeed, ensure their pastors have the time to do so.
But what about the other side of the coin? What should a pastor (and other church leadership) expect of those people they invest time serving?
I think we see that in the reading from Exodus, as two men are called, not to be priests and pastors, but to use their gifts in the service of God. These two, out of two million people, were ordained and commissioned, set apart for a certain task. See how God has made it clear that the Holy Spirit is guiding him in this, and God has given him wisdom and made him a skilled craftsman for this very vocation?
Pastors shouldn’t have to beg people to use their God-given skills and wisdom to do what the Holy Spirit is preparing them to do. Most of it isn’t miraculous stuff, it is day to day things, like these guys sewing together the tent, and making the furnishing.
The other thing is the one thing scripture shows Judas doing right, even as he does what some consider the worst sin in scripture. With great sorrow, desiring an answer for the guilt and shame he is feeling, e goes to the priests, looking for hope, looking for mercy, trying to figure out what do with his soul being crushed.
He did the right thing, even in the Old Covenant there was a way to confess sins and be given the hope of forgiveness, of having the sins washed away, of having God breathe new life into a soul oppressed by darkness. (That they “held a meeting” rather than absolving Judas might be the worst case of clergy malpractice in history)
Pastors need to expect people will come to be given hope, to confess their sins, that they will know they are forgiven. That is part of people’s responsibility, but it also takes pastors being open to it, encouraging it often. They need to be helping people to know the burdens they bear, guilt, shame, resentment, anger, are all within God’s ability to remove. They need to know it is God’s desire to free them from that crap.
If these things happen, we won’t need to talk about reviving churches… it will happen naturally.
In summary, the people need to do, as part of the ministry of the family of God, what God has called them, gifted them with skill and wisdom, to do.
And come, as often as needed, to be assured of the grace of God cleansing them of every sin.
Lord, help this occur!
Escriva, Josemaria. The Way . Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
22 So let’s come near God with pure hearts and a confidence that comes from having faith. Let’s keep our hearts pure, our consciences free from evil, and our bodies washed with clean water. 23 We must hold tightly to the hope that we say is ours. After all, we can trust the one who made the agreement with us. 24 We should keep on encouraging each other to be thoughtful and to do helpful things. 25 Some people have gotten out of the habit of meeting for worship, but we must not do that. We should keep on encouraging each other, especially since you know that the day of the Lord’s coming is getting closer. Heb 10:25
544 The Communion of the Saints. How shall I explain it to you? You know what blood transfusions can do for the body? Well, that’s what the Communion of the Saints does for the soul.
There is a challenge today that the church needs to embrace.
One that describes us as the author of Hebrews does, in the third person plural. “Our,” “We”, “You” (the plural kind not singular.) these are words we need to restore to practice in the church.
Our faith is not an individualistic faith, it is always a corporate sharing of pain and sorrow, a sharing of joy and wonder at the grace of God.
That is why St Josemaria pictures it as an infusion of life as the Blood that is shared covers our sins as it brings life to us as a community, as a body, as the Body of Christ. For when a person is weak in their faith, the faith of the community lifts them up, comforting them and reminding them of the presence of God.
Without that infusion, life takes its toll, draining us of energy and the ability to depend on God. Without hearing others say the Lord is with you, without knowing that they are praying for you, we battle with the idea that the battle is ours, that we are alone. We need that input, we need the comfort and the encouragement we receive through the church, broken as she may appear.
“We” are the church, the people of God whom He ministers to through His word and the Sacraments. We need to be her…together.
Escriva, Josemaria. The Way . Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
The LORD God put the man in the Garden of Eden to take care of it and to look after it. 16 But the LORD told him, “You may eat fruit from any tree in the garden, 17 except the one that has the power to let you know the difference between right and wrong. If you eat any fruit from that tree, you will die before the day is over!”
18 The LORD God said, “It isn’t good for the man to live alone. I need to make a suitable partner for him.” 7 So the LORD took some soil and made animals and birds. He brought them to the man to see what names he would give each of them. Then the man named the tame animals and the birds and the wild animals. That’s how they got their names.
None of these was the right kind of partner for the man. 21 So the LORD God made him fall into a deep sleep, and he took out one of the man’s ribs. Then after closing the man’s side, 22 the LORD made a woman out of the rib.
The LORD God brought her to the man, 23 and the man exclaimed,
“Here is someone like me!
She is part of my body,
my own flesh and bones.
She came from me, a man.
So I will name her Woman!”
genesis 2:15-23 CEV
Is there an unconverted servant or child absent this morning? Make special supplication that such may, on their return to their home, gladden all hearts with good news of what grace has done! Is there one present? Let him partake in the same earnest entreaty.
Quite early on, the name catechesis was given to the totality of the Church’s efforts to make disciples, to help men believe that Jesus is the Son of God so that believing they might have life in his name, and to educate and instruct them in this life, thus building up the body of Christ.
Every November 1 I set up my new “devotional readings” for the year. Usually it includes a devotional work or two, a different translation of the Bible (from the Douay-Rheims to the New Jerusalem, from the ASV to the GNT and this year the CEV) and a couple of harder texts, like the Book of Concord.
This year, as I started, I was reminded of our need to care for one another, for our need to pass on our faith, to be discipled and to disciple. That would seem obvious in Spurgeon’s’ quote, taken from a discussion about Philemon, and what it means to have a church that is your home. And the Catholic Catechism makes it clear that discipleship is the work of the church.
But I see this as well in the creation of Adam, and in the command to not eat the fruit of the tree that gives the knowledge of right and wrong. We see there that even as God gives Adam a partner, he has a responsibility to her, to ensure she won’t eat of that tree.
And he fails.
He doesn’t equip her whether enough or at all, with the simple knowledge he has been entrusted. In fact, he will allow her to convince him to try. This first peer-pressured sin is in fact, a sign of his failure to take responsibility.
We need to remember we are in this together! Not just those in the church, but all people, of all backgrounds, all languages, all ages. This is who we are. James writes
19 My brothers, if one of you should wander from the truth and someone should bring him back, 20 remember this: Whoever turns a sinner from the error of his way will save him from death and cover over a multitude of sins. James 5:19-20 (NIV)
This isn’t easy in our day, but it is what we are called to do, called in loving our brother and sister, our wife and children. To teach and disciple, to call back, and care for, to remind each other these simple words,
THE LORD IS WITH YOU!
and someday, rejoice together as we all realize how true it is!
C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).
Catholic Church, Catechism of the Catholic Church, 2nd Ed. (Vatican City: Libreria Editrice Vaticana, 1997), 8.
Devotional Thought of the Day:
What do you think a man does who has one hundred sheep and one of them gets lost? He will leave the other ninety-nine grazing on the hillside and go and look for the lost sheep. 13 When he finds it, I tell you, he feels far happier over this one sheep than over the ninety-nine that did not get lost. 14 In just the same way yourq Father in heaven does not want any of these little ones to be lost. Matthew 18:12-14
312 You should not want to make the world into a cloister, because this would be a disorder. But don’t convert the Church into some earthly faction either, because that would be tantamount to treason.
One of the great challenges facing the church today is sin, not its existence, but how we are to deal with it, and the damage it causes.
St Josemaria points out the two different dangers in our response to sin.
The first is when the church tries to isolate itself from the world, for instance, when we create all our own options so our people don’t have to mix with the world. Our own schools, our own fraternal clubs, our own coffee shops, and even stores and social media. When we try to create a community that isolates our people from the world, creating a victual cloister. You see this as well in the attitude that the church is here to minister to its own, and those like them.
The second seems like the opposite, when the church, trying to “reach” people and bring them into the church, allow sin to convert them. We then bring into question what God really meant by sin, and was it only in that context, or since God will forgive all sin, why do we bother with telling people to stop, and just focus on healing the symptoms, trying to teach them to live a symptom free life, without getting at the cause itself, sin.
These two approaches aren’t really that different. They both shy away from dealing with sin. They try to avoid the appearance of sin, not by avoiding it or finding ways to absolve it, but rather just bury it, or hide from it, or try to justify it, because if it isn’t sin, we don’t have to confront it.
And in both cases, we betray the sinner, by denying them the grace they need, by blocking them from the healing and the restoration they need.
Dealing with sin and the brokenness it causes is brutal. Whether it is our own sin, the sin we have committed; or the sin people commit against us, or the sin we witness and are entrusted to help bring reconciliation to God to those who commit the sin.
And we have too often, afraid of being contaminated, or being labeled as accessories, as Jesus was mocked and berated for hanging out with sinners, the tax collectors and prostitutes of his day.
It is time for the church to start going out after the sinners, to bring them to the place where they can find healing, and hope, and be restored. It won’t be easy, we will have ot deal with both anger, and even being sickened by the sin and the damage it has caused.
The church must commit to helping people heal from this brokenness. We can’t leave people out in the darkness anymore. We have to do this cautiously as Jude warns, and aware of our own inability to deal with sin, depending on the mercy of Jesus. That is the key to dealing with sin, to be so aware of Jesus presence, of His intimate role in our lives, in the place He dwells in our heart, soul, and mind.
This is our vocation, the true role of the church in this world, to go after the one, the broken. Let us pray,
Heavenly Father, strengthen our relationship with You, through Jesus, as the Holy Spirit draws us close to you. Give us the courage to honestly address sin, our own, and the sin of the world, turning to You to be healed, to be absolved, to be made complete. We ask this in Jesus name, depending on Your love, revealed to us at the cross. AMEN!
Escriva, Josemaria. Furrow (Kindle Locations 1484-1486). Scepter Publishers. Kindle Edition.
The Effect of the Resurrection
Pt. 2 One Heart and Mind
† In Jesus Name †
May the grace of God our Father and the Lord Jesus transform your heart and mind so that you united to Jesus, and to all who are His!
God’s Mega Blessings
In the reading from the Acts of the Apostles this morning, we heard a description of Concordia, and I want you to hear it again.
God’s great blessing was upon them all.
This is us.
Blessed, overflowing with the grace of God, overwhelmed by the presence of God, and if we take a moment to take a breath and think about it, or better, to look around us, we shall see it.
For we see the work being done in each other. We may be completely oblivious as to what is going on in our own lives, but we see what is going on around us, and the peace that is found here.
I can look around the room, and see the same thing Luke described in the early church, a place where people are united in one hear, one mind, the very transformation that comes from knowing that….
Alleluia, He is Risen! (He is Risen indeed! Alleluia!
and therefore, (we are risen Indeed! ALLELUIA!)
This is a natural transformation, actually supernatural…
As we look at the description of how the church interacted in this passage, it seems either naïve, r some socialistic plot, at first.
Karl Marx who used a description gathered from these verses to describe his perfect society, describing it this way, from each according to his ability, to each according to his needs
And wherever that has been attempted by law or by forcing people to believe it, it has failed. Not because the idea is wrong, but because the transformation has been forced, rather than allowed to happen naturally, It is put upon the people that this is the way they will live, rather than allowing love to cause it naturally, to be driven by the spiritual desire to love those around us.
We do that to often, even in the church, when we try and change people’s behavior without seeing their hearts and souls transformed by God, resurrected and brought to life by the Holy Spirit, as the Spirit draws them into Jesus, into His death and resurrection.
This is a long habit, dating back to the Pharisees, and probably before. When they didn’t want the tax collector or the prostitute in Church. When they paid more attention to the outside appearance of the individual, and the broken and different were sent away.
We want people to live generously, we want them to give sacrificially, we want them to give up the sins that so damage their lives. What we want for them is good, if we don’t guilt them into it, or promise them some special blessing from God, if they only act the way we think God wants them to think and act,
It happens more naturally than that, or it might be better to say, more supernaturally than that…. For God moves us, His love transforms us.
The testimony causes it…
That is what the rest of the verse had mentioned,
The apostles testified powerfully to the resurrection of the Lord Jesus, and God’s great blessing was upon them all.
The blessing that was upon them was delivered through the testimony that Jesus was no longer dead, that Praise God, He is risen….
And as the apostles proclaimed this, the people realized all the promises of God were poured out on them, for they were forgiven, cleansed, made the holy people of God our Father. They had become brothers and sisters of Jesus, counted no longer as servants, but as friends.
The gospel is not just the testimony of Jesus’ death, burial and resurrection, but it is the testimony of what this means.
We are His, we are free, we have been given the Holy Spirit, God present with us, who comforts us, empowers us, and transforms us.
To use our motto, that is why we, the people of Concordia, are the broken people, who are finding healing in Christ, help others to heal.
It is why Cyndee and Carol and Linda find such joy in gathering women together for special events, knowing that they will bring joy into their lives. Or why Jim and Manny had a few guys over for the first men’s time yesterday. It is why Hank and his team from both congregations raised the money, and why Hank was down here each day, checking on the work. It is why we help people who’ve lost homes or send Bernie back to Sudan, or why you sent me to China a few years ago. It is why we have Al constantly talking about benevolence, and he doesn’t just talk about it. It’s why we have Nancy keeping her prayer book and encouraging others to pray. It’s why Missy sets her anxiety aside to guide our worship, and why these people smile over here, as they hear your voices sing louder than theirs… I could go on and on, but this is the evidence of God working Just as they did in the early church, each person helping the rest… not thinking about themselves.
We want others to know the love we know, or as Peter describes in His epistle, to be people with a future and a hope.
The love that we find here at the altar, its why a 2-3-year old will cling to it, not understanding, but knowing this is a special place. For many of us older folk as well… for here, reminded of how deep God’s love for us is, the resurrection becomes more than history, it becomes our life!
It’s the love given to us in our baptism, and that becomes more real each and every day. For Ezekiel promised that God would change us,
The gospel is that God loves us, and cleanses and transforms us, something seen as we grow in love for one another, in a naturally supernatural way…..
25 “Then I will sprinkle clean water on you, and you will be clean. Your filth will be washed away, and you will no longer worship idols. 26 And I will give you a new heart, and I will put a new spirit in you. I will take out your stony, stubborn heart and give you a tender, responsive heart. 27 And I will put my Spirit in you so that you will follow my decrees and be careful to obey my regulations. Ezekiel 36:25-27 (NLT)
A love that brings us together, one heart, one soul, for ours is His heart, His soul….a love that causes us to dwell in His peace… united to Him… AMEN!
Let us pray!
as an added bonus…. the notes from Bible Study (let me know if I should continue to post these!
What is Concordia
A Look at the Body of Christ
Why should we study what the church is?
If we are shaped by the Holy Spirit, then can’t all this come about naturally (Jer 31:34)?
Is the church in the day’s of the Acts of the Apostles better or worse from the church today?
The Lutheran Confessions describe the Church this way:
1 It is also taught among us that one holy Christian church will be and remain forever. This is the assembly of all believers among who the Gospel is preached in its purity and the holy sacraments are administered according to the Gospel.
2 For it is sufficient for the true unity of the Christian church that the Gospel be preached in conformity with a pure understanding of it and that the sacraments be administered in accordance with the divine Word.
Does this resonate with what we heard today in the sermon? What caused the transformation in the believers?
Is Concordia the Church, or just part of the Church?
What does it mean that all the believers ( those having faith) are of one heart (kardia) and mind (psyche)
is this passage talking just about sharing money, or is that just an example?
What do people “need” in this church?
Back to being a witness to the resurrection. What does that mean? How can we be that today?
How do the sacraments fit into that? (1 Cor 11:26 & Titus 3:4-8)
So are the sacraments still being a witness to the resurrection?
How much of one kardia and psyche do we realize during the sacraments?
 Tappert, Theodore G., ed. The Book of Concord the Confessions of the Evangelical Lutheran Church. Philadelphia: Mühlenberg Press, 1959. Print.
A devotional thought for the Day:
42 They spent their time learning the apostles’ teaching, sharing, breaking bread, n and praying together. Acts 2:42 NCV
Chapter 7 Baptism into union with Jesus is the sign of our new spiritual identity with the Triune God and with each other in the church. In baptism Christians embrace the new life that is the gift of God’s grace through Jesus Christ by the Spirit.
Chapter 8 The spiritual life is a living into our baptism—dying to all that is sin and death, rising through the new birth into the new life modeled by Jesus, the one who images humanity completely united to God’s original purposes for creation. The spiritual life contemplates the mystery of God revealed in Jesus Christ and participates in the purposes of God for humanity.
Chapter 9 The spiritual life is disciplined by the rule of steadfastness, fidelity, and obedience; it attends to prayer, study, and work; it meets God in daily life, in material things, and in people.
Chapter 10 The spiritual life is nourished by the church, which is the continued presence of the incarnate Jesus in and to the world. The spiritual life is nurtured by worship that sings, prays, preaches, and enacts the divine embrace in its daily prayer, weekly celebration, and yearly attention to God’s saving embrace in the services of the Christian Year. (1)
Only from a personal encounter with the Lord can we carry out the diakonia (service) of tenderness without letting us get discouraged or be overwhelmed by the presence of pain and suffering.
A friend put up a meme the other day, that testified to the power of a good hug, one of those so powerful that you can feel the other person’s heart beat, and the ability it has to calm you down and assure you that everything will be all right. I experienced those kinds of hugs on vacation, as some of my friends from junior high got together 38 years after we had last seen each other. It was remarkable and refreshing. (thanks, Ana, Dina, Christos, Danny, Glenn, and Brian!)
It is the kind of life the church had in its infancy, one we call koinonia or living in communion with each other. We become a community that is incredibly close, and there for each other. It is hard to explain, the level of such a relationship, where even years melt away as…. I can think of no other word… the intimacy of the communion is restored. ( Not physical intimacy as in sexual intimacy, but a connection of souls)
Webber would note that such an embrace is possible because of God, of His drawing us into His story, of Him invading ours, not just to purge us of our sin, but to embrace us, to heal us, to bring us into the depth of His peace. The outline of his chapters above shows how this happens in baptism and the spiritual life that is created as we learn to walk with God. This is what Pope Francis was talking about when he mentions our service and ministry of tenderness that begins with a personal (intimate) encounter with God. If not a part of our lives we will (and still do when we forget to return there) burnt out, we will be overwhelmed. But with God’s embrace, and with those around us who likewise are locked in His embrace, we are safe… and can find the rest we need, even as we hurt.
Webber went on from the start of the Divine Embrace to note that this spiritual life, this divine embrace is nourished in the gathering of people known as the church. It is there we find the presence of the incarnate Christ in the world (this is why some call the church our mother and say salvation is not found apart from her! ) As we pray and worship, as we continue in the apostles teaching of the Word of God (Jesus) as revealed in the word of God (scripture) as we take and eat the body of Christ, and take and drink His blood, poured out to remove all of our sin and restore our relationship with God, this divine embrace, this intimate relationship with God is restored, and it envelops all of us.
This early description of the church in Acts talks of this – look at what they did! It doesn’t say they held endless meetings or held strategy meetings for growth. It says that they did the things which reminded us and strengthened our awareness of God’s embrace.
Maybe it is the time we got back to being the church, rather than doing church. Our people need it, we need it. and oddly enough God treasures it far more than we can realize. For He sent Jesus to minister to us, even to the point of offering His life as a sacrifice, that we could be held in God’s hands…
Time management in the church? Where is our time of understanding God’s word, praying together, sharing our lives and meals together, and sharing in the Eucharist? It may seem too simple, but the joy we will find being those God called together will be far more contagious than anything we can plan.
The Lord is with you! It is time to manage our time so that we spend most of it Celebrating that Divine Embrace!
Webber, Robert E. The Divine Embrace: Recovering the Passionate Spiritual Life. Grand Rapids, MI: Baker Books, 2006. Print. Ancient-Future Series.
Pope Francis. A Year with Pope Francis: Daily Reflections from His Writings. Ed. Alberto Rossa. New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013. Print.
Devotional Thought of the Day:
10 For those whom Yahweh has ransomed will return, they will come to Zion shouting for joy, their heads crowned with joy unending; rejoicing and gladness will escort them and sorrow and sighing will take flight. Isaiah 35:10 (NJB)
210 At times, seeing those souls asleep, one feels an enormous desire to shout at them, to make them take notice, to wake them up from that terrible torpor they have fallen into. It is so sad to see them walk like a blind man hitting out with his stick, without finding the way! I can well understand how the tears of Jesus over Jerusalem sprang from his perfect charity.
If the Church stays “indoors,” she certainly will age. The Church is called to come out of herself and to go to the “existential peripheries,” where the mystery of sin, pain, injustice, religious indifference and of all human miseries are found.
Right now, I am in the midst of the Psalms, and over and over I see the writers of them describe scornfully those who do not follow God. There is often no call for mercy, no call for mercy, just a call for harsh, blind, and effective justice.
To use Lutheran-speak, there is a great call for the Law to be applied, yet little for the gospel.
As I look through FB post after FB post, I see the same attitude is prevalent among many in the church today. Whether their antagonist is a political figure or someone in Hollywood, whether it is all of Islam or those who understanding of morality is contrary to that found in scripture, there is a sense that we have to persecute them, that we have to not only separate ourselves from them but make sure everyone knows they are condemned to hell.
We want to apply the law to them, even as we desire the comfort of God’s grace to be shown to us, even in our struggle with sin. We overlook all of Jesus’ teaching which calls us to love them, to seek out their reconciliation, to seek them out and share the gospel with them.
While I wish we would recognize that there might be a better way that to shout at them and shake them awake from their soul-sleep; I think we need to grow in the grief that St. Josemaria describes. We need to know the sorrow and sadness that comes from watching people we know, people we should love struggling without God, without knowing His love, without knowing His mercy.
Look at that person you would condemn, is it that impossible that God would bring them home, with the joy that Isaiah describes? It is possible that God would desire to remove the blinders from their eyes, heal their souls, cleanse their hearts?
Or maybe, it is those in the church that need to be awakened. Maybe we are the ones stumbling in the darkness, who need to once again hear of His grace. That we need to experience the depth of His love and mercy and having done so, now want to share that time, that way of the baptized life with the world.
Lord, help us to grow int he awareness of your mercy, your love, your presence in our lives that Your compassion for the lost becomes our compassion, and that we would see them transformed, even as the Holy Spirit transforms us. AMEN!
Escriva, Josemaria. Furrow (Kindle Locations 1086-1089). Scepter Publishers. Kindle Edition.
Pope Francis. A Year with Pope Francis: Daily Reflections from His Writings. Ed. Alberto Rossa. New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013. Print.
Devotional/Discussion Thought of the Day:
11 “I have told you this so that my joy may be in you and that your joy may be complete. 12 My commandment is this: love one another, just as I love you. 13The greatest love a person can have for his friends is to give his life for them. 14And you are my friends if you do what I command you. 15I do not call you servants any longer, because servants do not know what their master is doing. Instead, I call you friends, because I have told you everything I have heard from my Father. 16You did not choose me; I chose you and appointed you to go and bear much fruit, the kind of fruit that endures. And so the Father will give you whatever you ask of him in my name. 17This, then, is what I command you: love one another. John 15:11-17 NLT
811 Do you remember? Night was falling as you and I began our prayer. From close by came the murmur of water. And, through the stillness of the Castilian city, we also seemed to hear voices of people from many lands, crying to us in anguish that they do not yet know Christ. Unashamedly you kissed your crucifix and you asked him to make you an apostle of apostles. (1)
“You shall not kill.”10 What does this mean? Answer: We should fear and love God, and so we should not endanger our neighbor’s life, nor cause him any harm, but help and befriend him in every necessity of life.
It was just before noon, as I sat on a fountain, waiting for my ride.
The man in the picture showed up, folded out his sign, put in his ear buds and began to be a light in the darkness, a missionary sent to bring heathen musicians to.. hmm – that’s a good question.
I think he symbolized the church in so many ways…. standing there, his sign doing the proclaiming, but his heart and soul focused on what he was hearing. It wasn’t the people passing him by.
Maybe it was a podcast of the latest apologetic guru, telling him how to cause people to submit to his logic and reason.
Maybe it was someone telling him how to be an entrepreneurial apostle.
Maybe it was someone teaching him how to defend his Bible translation or his style of worship, or trying to provide comfort in his failing outreach, because after all, he’s supposed to be in the world, but not of it. He didn’t make eye contact with anyone, he didn’t try to pray with anyone. I want to jump on his case, to make him see what he’s missing, buy am I any better?
This man isn’t a wacko, or a fanatic, he simply is the church today.
We are so caught up in our own agendas, our own words, that we fail to hear the cries of those who have lost hope, of those who have been broken. We might even get into a dialog about how they were broke, was it their sin, their parent’s sin, the sin of the world? We might read books and listen to the greatest speakers, read the greatest blogs, find the best consultants, and grieve over the fact that they don’t hear us.
But do we hear them?
Do we hear their cries? Do we go beyond their polite statements to find their pain? Do we let them know we won’t abandon them in their brokenness, because we are broken as well? Do we stand there, oblivious to the individuals, overwhelmed by the thousands, yet unable to see them? Do we take our ear buds out of our damn ears long enough to hear them?
To help them understand God hears them?
Do we try to help them know God wants to hold them in His hands, cherish them, bring about their restoration and healing so that all will understand He finds great delight in their presence, that all heaven parties with great joy when they “come home”
Luther wrote that we should do everything we can to help and befriend our neighbor. Most hear him speaking physically in the commandment about not killing. But is it not applicable to our neighbor’s spiritual life as well? St Josemaria talks about us hearing the cries and praying to God to send us, will we do that, and if sent will we hear them? Or simply lament their not hearing us? ( Or worse, will we rejoice that it proves we are on the narrow path and they are not?)
These are hard thoughts to hear, and they may be convicting you, they certainly are convincing me. But I know this as well. As I left that day, a man walked up to me and started talking about his journey. ( he thought I was a Catholic Priest) He talked of how God was helping him stay sober after 27 years. He talked of how great it was that I was there, to remind him of God’s grace. His name was Dave, and hearing him say my presence there was important as it reminded him of God’s love? That made my day. I wanted to go back, and see who else I could encounter, or maybe realize that I had, and was too blind to see it. But for once I was able to stop, and hear, and see what God was doing, by sending me to that part of the sidewalk, just for that man to encounter.
God is good, open your eyes and ears, see Him and know His love for you, and all whom you encounter. ALL whom you encounter. And rejoice, the Lord who is delighted in your presence, He is with you! Amen!
(1) Escriva, Josemaria. The Way (Kindle Locations 1867-1870). Scepter Publishers. Kindle Edition.
(2) Tappert, Theodore G., ed. The Book of Concord the Confessions of the Evangelical Lutheran Church. Philadelphia: Mühlenberg Press, 1959. Print.
Will God, Really?
1 Kings 8
† In Jesus Name †
May the grace and peace of God our Father and our Lord Jesus Christ strengthen your dependence upon Hi m and help you pray, knowing God is here.. for you dwell in His presence.
Is it good enough for…
Twenty-seven years ago, I was looking in display cases in a store in San Dimas, Ca. I had already spent a lot of time in other stores, trying to find the perfect ring to go on Kay’s hand, when we got married on July 1st.
Although I didn’t have a lot of money, that wasn’t the issue as much as finding a ring that would make her smile, that she would proudly wear and that she would show off, saying, look!
I found it, got out my life savings… (which was last week’s paycheck) and purchased the ring. I remember thinking, until the time I saw her smile, will she find it good enough? Will it be good enough!
I have to think my anxiety was nothing compared to what Solomon was going through as he dedicated the temple. Can you imagine the pressure, for the dream was not just his dream, but King David’s dreams, and the fulfillment of a promise that went all the way back to Egypt and Moses, and even before that 4 centuries to the time when God made a covenant promise to Abraham, having him look up into the sky, to see the number of his descendants.
All of the Israel was there, to dedicate a sanctuary, the temple, to be the place where God would dwell with man.
And as he looks out on the people of God, his nervousness causes him to ask a question.
But will God really live on earth? Why, even the highest heavens cannot contain you. How much less this Temple I have built!
We could, no, we should ask the same question here today, for this place, as we stand in this place, where God has put His name.
How can Concordia contain the presence of God, who cannot even be contained?
The answer is found in why the Temple was dedicated as the house of God, and to see this place dedicated to the same purpose!
Why Solomon had Faith God Would hear.
It is amazing to me sometimes, when people take a question like Solomon’s and only read the question, assuming that God would not answer, or that because Solomon asked, it meant the issue would be in doubt. I’ve heard people say that churches and sanctuaries dedicated to being the place where God meets people are no different than a forest, or a beach. Because God is everywhere, and therefore, any place is as good as another.
But Solomon doesn’t ask this in a rhetorical manner. He asks it because he knows the answer, the very character of God is to dwell with His people. He walked with Adam and Eve in the Garden, and was close enough to know Cain and talk to him. Enoch walked with Him, as did Noah, and of course Melchizedek, the prince of peace who would help Abraham know the prophecy about Jesus, the incredible Prince of Peace. He walked with Isaac and wrestled with Jacob. He met Moses, and dwell on Mount Sinai, and led His people as they struggled to be faithful in the wilderness.
And as Solomon mentions, God kept the promises made to David, Solomon’s father. That God always keeps the promises He binds himself to in covenant.
God always shows love to those He calls to be His own; that is why we are devoted to Him. It is because He doesn’t fail us.
And he doesn’t’ fail us because He dwells with us, not just because He is everywhere. He makes His home with us, in our midst, to care for us, love us, reconcile us to Himself
That we struggle to believe that is the nastiest side effect of sin, the belief that God won’t care about the people He created to be His own.
Which is why we put up buildings like this one, it is why Solomon built the temple; it is why Jesus cleared out the money changers and those who made a profit selling sacrifices in the temple.
Because these places where God has said, “My name is there”, where He urges us to call upon His name, is to be a place of peace, a refuge, a sanctuary.
Which is why we can pray here, which is why we feel at peace here at the rail, as God strengthens us, for He hears our cry, as He hears our Kyrie…our plea for His love and mercy.
Will God Really Hear my Prayer?
It took me a while to understand this passage, this prayer of Solomon. Because the very first thing he asks for is that God would hear all of the prayers prayed in the Temple – actually within the temple courtyards, and area 8 times the size of our Concordia property! A million people could easily fill the courts, and can you imagine how they would sound singing the Nunc Dimittis? How they praises would ring as they realized that God was welcoming them, drawing them into His presence!
What is so amazing, what needs to be realized is that when the people of God pray, the promise isn’t to give us the American Dream of Life, liberty, wealth, fame and the pursuit of happiness, the promise is to give us…
To give us the loving comfort of realizing God doesn’t walk away from us, that He will cleanse us up, that he won’t bar us from heaven, but He will make us as clean and share His glory with us!
If we are devoted to Him, this only ensures a deeper devotion. A more single-hearted adoration of the God who comes and dwells among us. There is no great answered prayer than this,
You are my children, and I will love you and care for you, by the stripes Christ wore on His back, you are healed!
Will God Really Hear Theirs?
That is there in the prayer of the heathen that Solomon would have God really hear as well. We get distracted by the “grant whatever they ask”, in fact, I sometimes wonder if I can be a unbeliever for a day, get 400 or 500 prayers answered, and then believe again. ( We’ll talk about that in Bible Study!)
But they are to pray so that they can be in awe of God’s presence as well, so that can know and fear God, even as His people do. That is what Solomon prays for those who aren’t the people of God, who aren’t in the covenant, that are drawn to God by the work of the Holy Spirit.
That they would know Him, and come into this relationship, this wonderful relationship where God answers Solomon question with smoke so thick that they priests can’t do anything.
Smoke that testifies to His presence, just as the bread and wine, body and blood testify to the presence of Christ in this place.
Solomon asks, “will God really dwell on earth?”
God answers, “Be at peace, I am with you…” AMEN!
He Set You Apart!
† In Jesus Name †
May you realize the grace of God our Father and our Lord Jesus Christ, who set you apart from before you were formed, who will have you share with others His love, and our need for it!
To the Nations
A few weeks ago, 6 of us had the blessing of picking up 24 youth who were all born in Eritrea. Just curious, how many of you know where Eritrea is?
Last week, Pastor Bernie shared for a few moments about what happened in the Sudan, where he put stoles that our ladies made, on the shoulders of 16 newly ordained pastors, just as he had three years prior.
Yesterday, some of us went to a Himalayan restaurant in Artesia, and celebrated with a young lady and her family, as she prepares for a wedding next week.
Next week on our campus, our brothers and sisters in the second service will be celebrating Chinese New Year.
As I look out over our congregation or our preschool chapels, I see people from all over the world, from 5 continents. And from even some very, very different places, like Lawrence, Massachusetts.
It is an amazing thing to think of, as we hear again, God’s word to Jeremiah
5 “I knew you before I formed you in your mother’s womb. Before you were born I set you apart and appointed you as my prophet to the nations.”
God’s words to Jeremiah, and to us. Yes, to us.
Jesus has done the same thing to us that He did to Jeremiah. He set us apart with a purpose, to share a message with people from all of the world. A message that we all need to hear, even as it has to tear some down, and lift others up.
What we call law and gospel in “Church language”. That’s the message Jeremiah was given; it is the message Jesus died to reveal, it is what Peter and Paul and others claimed from the Middle East throughout all of Europe to Central Africa to India in one generation.
It is the same message that everyone needs to hear, no matter if they are 3 or 93, no matter their ethnicity or their culture.
It is a message that crushes those of us who think we are the only righteous folk around, revealing to us that we are sinners, and there is nothing we can do to repair what we’ve broken. For that is what sin does. It shatters relationships; it shatters family, it shatters us as individuals.
God’s law isn’t just about behaving properly; it is a way God designed for us to live in peace, to know we are loved. And when we step outside the plans God has for us, it crushes us, as the things He warns us against come true.
One pastor put it this way, use the Law to afflict those comfortable in their sin, and those afflicted by their sin, comfort them with the good news.
The news every prophet, every pastor, every evangelist and every believer counts on and is chosen by God to embrace and share with others.
The news of the gospel. That God loves us that He will heal our brokenness. That He will make our lives like new. That our sin will be forgiven, that our the relationships will be reconciled.
This is the gospel that all need to hear, it is the reason we have hope.
God has made all of the creation, and all of us in it, with a purpose. The purpose of living with him, as His children, as the people He loves. He loves us so much that Christ died to make this possible. TO heal our relationship with Him and with others, not just until the next time we destroy it, but for all of eternity.
That is why when we are saved when He cleanses us, there is no need to do so again.
Like most ministers, Jeremiah had a problem with God trusting Jeremiah with the message. We can find a million reasons why we shouldn’t have to share God’s message with our neighbors and family, never mind to the world.
But God has chosen us. He knows us as long as He knew Jeremiah, from since before we were born, from before we were conceived.
The message isn’t complicated, and as we realize it, the inclination to share it is automatic. God is with you. He loves you; He wants to comfort you and reconcile and heal that which is broken.
Don’t hold back, let Him do so…and rejoice!