Category Archives: Book of Concord
Devotional Thought of the Day:
7 Let the wicked change their ways and banish the very thought of doing wrong. Let them turn to the LORD that he may have mercy on them. Yes, turn to our God, for he will forgive generously. 8 “My thoughts are nothing like your thoughts,” says the LORD. “And my ways are far beyond anything you could imagine. 9 For just as the heavens are higher than the earth, so my ways are higher than your ways and my thoughts higher than your thoughts. Isaiah 55:7-9 (NLT2)
We do not read anywhere that God delighteth in the cloud-capped mountains, or the sparkling stars, but we do read that he delighteth in the habitable parts of the earth, and that his delights are with the sons of men. We do not find it written that even angels give his soul delight; nor doth he say, concerning cherubim and seraphim, “Thou shalt be called Hephzibah, for the Lord delighteth in thee”; but he does say all that to poor fallen creatures like ourselves, debased and depraved by sin, but saved, exalted, and glorified by his grace. In what strong language he expresses his delight in his people! Who could have conceived of the eternal One as bursting forth into a song? Yet it is written, “He will rejoice over thee with joy, he will rest in his love, he will joy over thee with singing.”
2531 Purity of heart will enable us to see God: it enables us even now to see things according to God.
Though their good works are still imperfect and impure, they are acceptable to God through Christ because according to their inmost self they do what is pleasing to God not by coercion of the law but willingly and spontaneously from the heart by the renewal of the Holy Spirit
I am presently taking a class in pastoral counseling. For most, it is their first course in the subject, as it can be taken, and therefore it is good to see the first 3 hours of the course dedicated to helping the students develop listening skills.
But as I read these passages in my devotions, I wondered how developed our listening skills are, when it comes to God? If we don’t listen, how can we ever begin to realize how He sees us, how can we understand the love, and the mercy.
For instance, I have heard part of the quote from Isaiah in more sermons and lectures I can account for. Usually it is something like this, “God is so higher than you, you can never understand His mysteries, you just need to shut up and obey!” But I rarely, if ever, heard it in the context of the generous forgiveness of our sins! That is its context, there is focus of those thoughts that are beyond us! His desire that we turn to Him.
I think that is because we can’t see what the Lutheran Confessions, the Catholic Catechism and Spurgeon all encourage us to see, the way God sees us. If we believe He sees us as pure, we begin to realize that as our reality. Our works then, done to brink Him joy rather than “prove” our righteousness take on a different nature. Most important we bein to realize God rejoices in our lives, and invests in us His love in a way that transforms everything.
Not because we deserve it, love doesn’t give a rip about what is deserved… it instead desires the best for who it loves, and it does everything to help the beloved achieve that!
This is who we are… the beloved of God, the ones whom He sees as His people, and because of the cross as His righteous people, the ones He loves. We may not understand it compeltely, we may struggle to see it His way. But we can experience it, and that experience is strengthened through the hearing and meditating (not studying- meditating) on His word, receiving the sacraments and in prayer.
We need these things, for in them is revealed His thoughts, His mercy and His love.
C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).
Catholic Church, Catechism of the Catholic Church, 2nd Ed. (Vatican City: Libreria Editrice Vaticana, 1997), 605.
Theodore G. Tappert, ed., The Book of Concord the Confessions of the Evangelical Lutheran Church. (Philadelphia: Mühlenberg Press, 1959), 568.
Devotional Thought of the Day:
26 Moses knew that the treasures of Egypt were not as wonderful as what he would receive from suffering for the Messiah, and he looked forward to his reward. Hebrews 11:26 CEV
Putting the saint’s observation in simple contemporary terms may help. Bernard was saying that there are more men who give up serious alienation from God, mortal sin, than there are people who give up small wrongs, willed venial sins. And there are even fewer who grow into heroic virtue and live as saints live. If we are not saddened by this realization, we ought to be.
1 The law of God serves (1) not only to maintain external discipline and decency against dissolute and disobedient people, (2) and to bring people to a knowledge of their sin through the law, (3) but those who have been born anew through the Holy Spirit, who have been converted to the Lord and from whom the veil of Moses has been taken away, learn from the law to7 live and walk in the law.
I love to tell the story, for those who know it best; seem hungering and thirsting to hear it like the rest!
Being and Evangelical should not be about a political perspective, To be honest, it shouldn’t even be a theological perspective, as in choosing to be more Reformed, more Arminian, even more Lutheran or Catholic, or catholic.
Being Evangelical is about life, and about our greatest need in life. After reading Dubay’s comments (purple) above, Jackson’s beloved evangelical hymn made more sense to me. I need to keep hearing the gospel, not to celebrate what Jesus has done, but in order to continually be evangelized, to continually be confronted with my guilt, not so I wallow in shame, but because I need the grace of God to be applied to my life today, in this moment.
I need to go from rejoicing and being satisfied that the cross saved me, to imitating Christ. Some might call this sainthood, Wesley would talk about a second infilling of grace. Lutheran theologians talk about it as the Third use of the Law. I prefer Luther’s view of living in the promises made to us in our baptism. Or living the Evangelical life. Letting the news of God’s love, of His mercy being applied and washing away our sin so affect us, that our lives are changed. Not by our actions, but by the power of the Holy Spirit.
We need to realize that God’s work isn’t done in us, yet. Paul would describe this in several ways in Romans. The battle with old Adam, the struggle with feeling like a wretch because we can’t seem to conquer temptation, even the attitude of some that others must eat the way they do, and worship n the way they do, because they’ve arrived and everyone else has not.
We can’t be passive in our conversion, as if just being saved is enough. Not that we active make ourselves holy, the Spirit does, as the word of God, law and gospel bring us healing. We need to learn to desire that, to rejoice in it, to welcome it, and more than anything else, to expect and look for it.
To become like Moses, who would learn to set aside the things of this world, to embrace the suffering that comes with following God. The suffering of having our hearts circumcised, as sin and its cohorts are cut away. Suffering as we share this incredible joy that is affecting our life with others.
That is what the evangelical life is really about…
Lord, help us to hear anew of Your love and mercy daily, and grant that we would never tire of seeing You at work in our lives… AMEN!
Thomas Dubay, Deep Conversion/Deep Prayer (San Francisco: Ignatius Press, 2006), 12.
Theodore G. Tappert, ed., The Book of Concord the Confessions of the Evangelical Lutheran Church. (Philadelphia: Mühlenberg Press, 1959), 563–564.
Alan Jackson, “I Love to Tell the Story”
Devotional Thought of the Day:
18 Zion, deep in your heart you cried out to the Lord. Now let your tears overflow your walls day and night. Don’t ever lose hope or let your tears stop. 19 Get up and pray for help all through the night. Pour out your feelings to the Lord, as you would pour water out of a jug. Beg him to save your people, who are starving to death at every street crossing. Lamentations 2:18-19 (CEV)
14 When I think of the greatness of this great plan I fall on my knees before God the Father (from whom all fatherhood, earthly or heavenly, derives its name), and I pray that out of the glorious richness of his resources he will enable you to know the strength of the spirit’s inner re-inforcement – that Christ may actually live in your hearts by your faith. And I pray that you, firmly fixed in love yourselves, may be able to grasp (with all Christians) how wide and deep and long and high is the love of Christ – and to know for yourselves that love so far beyond our comprehension. May you be filled though all your being with God himself! Ephesians 3:14 (Phillips NT)
Give me a candle of the Spirit, O God, as I go down into the deeps of my being. Show me the hidden things, the creatures of my dreams, the storehouse of forgotten memories and hurts. Take me down to the spring of my life, and tell me my nature and my name. Give me freedom to grow, so that I may become that self, the seed of which You planted in me at my making. Out of the depths I cry to You…
That is why the Song of Songs has been the favorite book of the Bible for so many saints: it lifts the curtain a little and lets us in on the divine secret behind the scenes, the point of the play we are in. All the other stuff in the play—all the war and suffering and death and law and punishment and spy stuff, all the stuff that seems so different from a love story—is part of the love story. It is in the love story as darkness is in a picture or a novel or a musical composition. The contrasting strokes set off the main theme, the villain sets off the hero, the dissonant chords set off the higher harmony of the whole.
20 Likewise the term “vivification,” that is, being made alive, has sometimes been used in the same sense.3 For when the Holy Spirit has brought a person to faith and has justified him, a regeneration has indeed taken place because he has transformed a child of wrath into a child of God and thus has translated him from death into life, as it is written, “When we were dead through our trespasses, he made us alive together with Christ” (Eph. 2:5). “He who through faith is righteous shall live (Rom. 1:17).
As I look at the above quotes, and the prayer which shall end this, all quotes from my devotional reading this morning, I almost feel like God is double-daring me to trust in Him, to depend on Him and take a deep plunge into the darkness of life. Maybe He is even, to quote a former pastor of mine, double-dog daring me to do so.
Appleton (in purple) would say it is only there that I can truly cry out for mercy. Kreeft would indicate that I need to read that part of the story, as if there in our depths, we find that dimension of God’s love, a love deeper than our deepest darkness. And there, in the place of spiritual and emotional death, we find that God breathes life into us, that Revival has to happen at THAT point.
This is the place of Jeremiah’s cry as well, the place of tears overflowing, the place where we aren’t to lose hope, but we aren’t to let our tears stop either. It is the place where we are to pour out in our prayers, all though the night, our emotions.
Of course, we children of the Enlightenment, we descendants of rationalism back away from such a challenge. Tears change little we’ve learned, in fact they only reveal our brokenness, our weakness, our need.
Which is exactly what we need, it is part of how God revives us, it is how He renews His church. For these scars, revealed in the darkness by His glorious light, transform those scars, much as the wounds in the ankles and wrists, upon the back and in the scalp of Christ reveal His glory to us.
Perhaps that is what will come out of this time of COVID, and therefore we should be thankful. For they show a unique way to the Christ, and as His blood heals us, to the Father. Which brings up just about the only thing from my devotions, that I haven’t quoted, from Spurgeon, “If we cannot get sinners where Jesus is by ordinary methods we must use extraordinary ones. It seems, according to Luke 5:19, that a tiling had to be removed, which would make dust and cause a measure of danger to those below, but where the case is very urgent we must not mind running some risks and shocking some proprieties. Jesus was there to heal, and therefore fall what might, faith ventured all so that her poor paralysed charge might have his sins forgiven. O that we had more daring faith among us!
This is the lesson for this day, the thoughts that God in His mercy, is merciful here, in the midst of pain, in the midst of the depth of darkness, in the place where if we can pray, it is only because we find someone else’s words, such as the Lord’s Prayer or those from the wounded healer below.
He is here, the tears that pour out, let them. Realize the darkness is but to show us the love of God in a way that doesn’t make sense, for nothing in the darkness truly does. But there, God will breathe life into you and I, and the sufferings are a small part of the glory we will know, as He comes to us.
So if you are in the place, pray with me these words composed by someone else who has been there.
Lord Jesus, my Saviour, Your hands and feet are marked with the wounds of Your crucifixion. In Your risen body, Your wounds have not been taken away, but are part of Your glory. May they remind me that my own wounds are not roadblocks on the way to the Father, but are there to show me my own unique way to follow You, the suffering Christ. Assure me that my wounds, too, will be glorified in my own resurrected life. Amen.
And know, the Lord is with you!
George Appleton ( Celtic Daily Prayer – Daily devotion for 9/7 – https://www.northumbriacommunity.org/offices/morning-prayer/ )
Peter Kreeft, The God Who Loves You (San Francisco: Ignatius Press, 2004), 112.
Theodore G. Tappert, ed., The Book of Concord the Confessions of the Evangelical Lutheran Church. (Philadelphia: Mühlenberg Press, 1959), 542.
C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).
Devotional Thought of The Day:
20 But you, dear friends, must build each other up in your most holy faith, pray in the power of the Holy Spirit, 21 and await the mercy of our Lord Jesus Christ, who will bring you eternal life. In this way, you will keep yourselves safe in God’s love. 22 And you must show mercy to those whose faith is wavering. 23 Rescue others by snatching them from the flames of judgment. Show mercy to still others, but do so with great caution, hating the sins that contaminate their lives. Jude 1:20-23 (NLT2)
When we say ‘God’ we confess a constant, unchangeable being, always the same, faithful and just, without any evil. It follows that we must necessarily accept his words and have complete faith in him and acknowledge his authority. He is almighty, merciful, and infinitely beneficent.… Who could not place all hope in him? Who could not love him when contemplating the treasures of goodness and love he has poured out on us?
This damage is so unspeakable that it may not be recognized by a rational process, but only from God’s Word. 10 No one except God alone can separate the corruption of our nature from the nature itself. This will take place wholly by way of death in the resurrection.
Over the last few days, I have seen more and more lamenting (okay, complaining) by the people of God in American. Oh no! Tthe government is stopping us from gathering. Oh no! We have to sue because the government has banned singing. Oh no! Churches are being vandalized, we must defend “our” churches. People are wondering if the end times are here.
It is as if we believe the pandemic has put an end to the Great Commission, or that it has put on pause the commandments to “Love God and love your neighbor as yourself.” that the church should just hunker down, go on defense and wait for the pandemic to end.
I am as guilty of this as any… but it is time to stop.
As I prepared a devotion on Jude’s letter to the church for this morning, I was struck by the context. There was a demonic attack on the church, there were false teachers, and scoffers who mocked the gospel and those who trusted in God. They dealt with famine and plague. They were dealing with real persecution, as people were killed if they didn’t dismiss God. Even Michael the Archangel was remembered, and how he depended on Jesus, more than on his own prowess.
Tough times the early church.
So we are not the first!
God read Jude’s next words to the church above again. Seriously, go re-read it.
In the midst of all those challenges, God says minister to each other and to the world!
Help strengthen each other’s faith. Show mercy and help those whose faith is wavering, who are struggling to depend on God, show that compassion and care to people who are so pressed by the times that they aren’t sure He exists! They need us, really we all need each other.
He also mentions rescuing people who are close to being judged, whose idolatry and sin are drawing them to condemnation. In the midst of all the trauma they were facing, all the spiritual warfare, Jude calls the church to be the church, to be the place where broken and sinful people find help and compassion, and mercy.
This si the time for the church to act, for you and I to take seriously a call to action. Not to defend the church, but to be the church, blessing the world. Luther notes the damage of sin s so horrible we cannot even see it, unless God exposes it. and if that is true, so the rest, that only in God can we find hope. That is the hope the Catholic Catechism speaks of, that it talks about confessing.
This is the hope people need, so desperately, a hope that we can be there to share with them, even over 6 feet of distance.
This is our time, the time for us, as the people of God, to be the light that is needed.
it is not time to sit and pity ourselves.
Heavenly Father, Your works through men are glorious, so glorious that the people become etched in our memories. Lord help us in this time of the coronavirus, empowering us to encourage those whose faith is weak, to reach out and show mercy to those who are unaware of it, and live lives dominated by sin, shame, and guilt. Lord, Help us to be your people, those who are being healed in Jesus while helping others heal.
Catholic Church, Catechism of the Catholic Church, 2nd Ed. (Vatican City: Libreria Editrice Vaticana, 1997), 506.
Theodore G. Tappert, ed., The Book of Concord the Confessions of the Evangelical Lutheran Church. (Philadelphia: Mühlenberg Press, 1959), 467.
Devotional Thought of the Day:
7 When people sin, you should forgive and comfort them, so they won’t give up in despair. 8 You should make them sure of your love for them. 2 Corinthians 2:7–8 (CEV)
Try this, therefore, and practice it well. Just examine yourself, look around a little, cling to the Scriptures. If even then you feel nothing, you have all the more need to lament both to God and to your brother. Take others’ advice and seek their prayers, and never give up until the stone is removed from your heart.
84 Then your need will become apparent, and you will perceive that you have sunk twice as low as any other poor sinner and are much in need of the sacrament to combat your misery. This misery, unfortunately, you do not see, though God grants his grace that you may become more sensitive to it and more hungry for the sacrament.
During my lifetime I have seen two reactions to people who have been caught in sin.
The first to ignore it, often quote Jesus’ comment about those who are without sin can cast the first stone. So we ignore the sin, justifying it our mind somehow.
The second way people (and especially pastors) deal with it is to condemn it, banishing the person from the presence of those who are holy, less the sinner infects the rest of the people in the church. They justify this based on the idea of ex-communication in Matthew 18.
IN the Bible passage today, we see a third option. Translated here as forgive and comfort, we need to understand these things. Forgiveness here is the word for grace, to give them a gift they do not deserve. They do not deserve it, because of the sin. However, that is grace, we receive what we do not deserve, what could not even be asked with any sense of expectation, except for the promise of God.
And then the challenging part, the comfort. The word is one of the names of the Holy Spirit, being a paraclete. What Paul is asking us to do is to go alongside the brother or sister who is held captive by sin, and support them. To lift them up, to support them, to help them know that God is still their God. They are still part of the church, the family of God that finds healing and hope in Jesus while helping others heal as well.
Is this easy, no. Will the people you are trying to reach snap your head off at times, or resist the assistance, yes. Ministering in this way requires patience, and a willingness to wait until the opportunity is there. Not easy.
Yet, in the end, when the sinner realizes their need, there is no better feeling than when they are at the altar with you, and together you receive the Body and Blood of Christ, together. That is why Luther tells us when our hearts are hardened when sin has blinded us to our need for it, it is when we need it the most! That is when we need the comfort of God, as He reveals to us out need.
This is how we are to deal with sin and make it known that it is how we deal with sin.
Heavenly Father, help us to reach out to those who are broken, and when they reach out to us, let us gather in Your presence and bring us healing and comfort, and the desire to reach out with that to others. We pray this in Jesus name… amen!
Theodore G. Tappert, ed., The Book of Concord the Confessions of the Evangelical Lutheran Church. (Philadelphia: Mühlenberg Press, 1959), 456.
Devotional Thought of the Day:
2 Our LORD, how long must I beg for your help before you listen? How long before you save us from all this violence? 3 Why do you make me watch such terrible injustice? Why do you allow violence, lawlessness, crime, and cruelty to spread everywhere? 4 Laws cannot be enforced; justice is always the loser; criminals crowd out honest people and twist the laws around. 5 Look and be amazed at what’s happening among the nations! Even if you were told, you would never believe what’s taking place now. Habakkuk 1:2-5 (CEV)
We still stumble daily and transgress because we live in the world among people who sorely vex us and give us occasion for impatience, wrath, vengeance, etc.
87 Besides, Satan is at our backs, besieging us on every side and, as we have heard, directing his attacks against all the previous petitions, so that it is not possible always to stand firm in such a ceaseless conflict.
88 Here again there is great need to call upon God and pray, “Dear Father, forgive us our debts.” Not that he does not forgive sin even without and before our prayer; and he gave us the Gospel, in which there is nothing but forgiveness, before we prayed or even thought of it. But the point here is for us to recognize and accept this forgiveness.
223 Along the way to personal sanctity we can at times get the impression that we are going backwards instead of forwards, that we are getting worse instead of better. As long as there is interior struggle this pessimistic thought is only an illusion, a deception to be rejected as false. Persevere and don’t worry. If you fight with tenacity you are making progress and are growing in sanctity.
I came across the Luther quote this morning, and it resonated with me.
We stumble and sin far too often. We want to use other people for the reason, but it is still our weakness that allows us to sin. Luther was right, it is not possible always to stand firm in such a ceaseless conflict. Every fall seems highlighted by Satan, emphasized to cause us to grow in despair, and even to doubt God’s presence and work in our lives.
My reaction to the passage from Habakkuk is that I don’t have ot look out into the world to see the brokenness he describes. He could be looking at me, prophetically. Maybe at you as well. I resonate deeply with the question of why do we have ot watch this all? Why do we have to see the sin and brokenness in the world, and then realize it is just a reflection of our own lives?
I missed out on other things in those passages, and it took St Josemaria to see what I was missing.
It is the impression that I am going backward, not necessarily reality. It is a deception of Satan, much as he did when he took Peter’s eyes off of Jesus while he was strolling on the waves. (I just realize the winds and waves weren’t the issue to be scared of – drowning was!) St Josemaria urges us to keep struggling, don’t worry about the progress, for the struggle is proof of it.
The struggle is proof of God at work in us.
God is still doing what He promised Habakkuk – He is at work, and if we look at Him and see it, we should collapse in awe. God is at work, and even the passage from Luther notes that – we need to recognize and accept the forgiveness God already provided. He forgave us already! He took care of it!
I didn’t see that beforehand but reminded of His promise, I remember He is there. Perhaps that too is understandable, for God says, “Even if you were told, you would never believe what is taking place now…” We just have to trust Him that He is at the world, and depend on His view, for He is at work in us.
Mercifully, lovingly, compassionately comforting and healing broken sinners like you and me.
Even before we cry out, “Lord have mercy on me, a poor sinner!” God has, and our healing is beginning and guaranteed to be completed!
Theodore G. Tappert, ed., The Book of Concord the Confessions of the Evangelical Lutheran Church. (Philadelphia: Mühlenberg Press, 1959), 432.E
Escriva, Josemaria. The Forge . Scepter Publishers. Kindle Edition.
Devotional Thought of the Day
23 I will show how holy my great name is—the name on which you brought shame among the nations. And when I reveal my holiness through you before their very eyes, says the Sovereign LORD, then the nations will know that I am the LORD. 24 For I will gather you up from all the nations and bring you home again to your land. 25 “Then I will sprinkle clean water on you, and you will be clean. Your filth will be washed away, and you will no longer worship idols. 26 And I will give you a new heart, and I will put a new spirit in you. I will take out your stony, stubborn heart and give you a tender, responsive heart. 27 And I will put my Spirit in you so that you will follow my decrees and be careful to obey my regulations.
Ezekiel 36:23-27 (NLT2)
23 For I pass on to you what I received from the Lord himself. On the night when he was betrayed, the Lord Jesus took some bread 24 and gave thanks to God for it. Then he broke it in pieces and said, “This is my body, which is given for you. Do this to remember me.” 25 In the same way, he took the cup of wine after supper, saying, “This cup is the new covenant between God and his people—an agreement confirmed with my blood. Do this to remember me as often as you drink it.” 26 For every time you eat this bread and drink this cup, you are announcing the Lord’s death until he comes again. 1 Corinthians 11:23-26 (NLT2)
16 Confess your sins to each other and pray for each other so that you may be healed. . James 5:16 (NLT2)
Sacraments are “powers that comes forth” from the Body of Christ,33 which is ever-living and life-giving. They are actions of the Holy Spirit at work in his Body, the Church.
18 A sacrament is a ceremony or act in which God offers us the content of the promise joined to the ceremony; thus Baptism is not an act which we offer to God but one in which God baptizes us through a minister functioning in his place. Here God offers and presents the forgiveness of sins according to the promise (Mark 16:16), “He who believes and is baptized will be saved.” By way of contrast, a sacrifice is a ceremony or act which we render to God to honor him.
I saw a friend share part of the Ezekiel reading the other day, and my mind flashed back to a baptism 5 years ago this week,
A pastor I know and admire posted about baptizing someone yesterday in their front yard with family looking on from an appropriate distance.
I’ve talked to pastor and priest friends, who all agonize over not being able to provide the Eucharist/Lord’s Supper to those whose faith is so challenged in these days.
Sacraments are not some magical incantation, the words accompany the promise, and the means God promised real to those whom HE blesses in that moment.
That water, because God promised, because He is pour/sprinkling/immersing people with it, give what He promised – the cleansing of our sin, the change of heart (and mind) that we need, the presence of the Holy Spirit in our lives.
That bread that we place in their hands, it is the Body of Christ – given and shed so those people can realize GOd’s love, His mercy, His presence in their lives.
The words of forgiveness, which ring out, not because the pastor likes you, but because God wants you to hear them – YOU ARE FORGIVEN!
This isn’t about us doing the work, about our obedience, about our religious acts. It is about God coming into our lives, about God doing His work.
Those who are ordained to make sure these gifts are delivered are crushed, because we hear the need across phone lines, through texts and messages, and in the posts on social media. We can and are responding to some of those cries in person, but it is another thing to celebrate it all in person.
We look forward to the days when services and masses are the gatherings they should be. But this time helps a little I think. For we begin to understand a little more clearly what it means to cry out for Christ to return, for the great gathering that will happen, when He welcomes us home.
I think we take heaven for granted at times, as we might the Lord’s Supper or our baptism, or that moment when you hear your shepherd tell you that you are forgiven because Jesus said so. One has seemed so far away – a lifetime. The others, the sacraments have always been there, they always should be. Their removal, and the threat of death, combine to help us think of the biggest reunion.
We learn to yearn for the future, because of the absence of the present. We learn to look to eternal life, as we are reminded that this life is easily threatened. We long to have Jesus return to us in the sacrament, even as we are learning to yearn for His second coming!
Let me say it again, for it is worth saying! I long for the day when the people I pastor can re-gather, and celebrate Christ’s feast together. But even more, I am understanding why I should long for the feast to come when all of God’s people are welcomed home…and the celebration begins.
May God’s peace, poured out on you in Christ, nourished through word and sacraments, sustain you until the re-gatherings. This will happen, for He has promised, and He is faithful! AMEN!
Catholic Church, Catechism of the Catholic Church, 2nd Ed. (Vatican City: Libreria Editrice Vaticana, 1997), 289.
Theodore G. Tappert, ed., The Book of Concord the Confessions of the Evangelical Lutheran Church. (Philadelphia: Mühlenberg Press, 1959), 252.
Devotional Thoughts of the Day:
29 The LORD our God hasn’t explained the present or the future, but he has commanded us to obey the laws he gave to us and our descendants. Deuteronomy 29:29 (CEV)
29 Things hidden belong to Yahweh our God, but things revealed are ours and our children’s for ever, so that we can put all the words of this Law into practice.’ Deuteronomy 29:29 (NJB)
29 “The LORD our God has secrets known to no one. We are not accountable for them, but we and our children are accountable forever for all that he has revealed to us, so that we may obey all the terms of these instructions. Deuteronomy 29:29 (NLT2)
“For the true unity of the church it is enough to agree concerning the teaching of the Gospel and the administration of the sacraments. It is not necessary that human traditions or rites and ceremonies, instituted by men, should be alike everywhere.”
Although very few of those who express their uneasiness have a clear picture of these interrelated factors, there is an instinctive grasp of the fact that liturgy cannot be the result of Church regulations, let alone professional erudition, but, to be true to itself, must be the fruit of the Church’s life and vitality.
I read the verse in red in the first translation this morning. It piqued my interest because I get frustrated when I cannot understand the things going on in life. That has been happening a lot recently.
So i started looking the passage up in other translations. Sometimes that helps, sometimes I have ot go a bit deeper than that. I use the NLT in our church, and the NJB is the first full Bible I ever owned. I like it just like people who grew up with the KJV are not comfortable with more modern translations.
Turns out I like all three, but the NJB resonates the most with me.
To paraphrase it, “what God has made a mystery, these things we cannot know. That is good. The things God has revealed to us, this is what is needed for us to live in the relationship He created with us…. (at the cross) For the Law is not just the commandments, but the entire covenant, the entire description of our relationship. It is the explanation of, “I am your God, and you are my people!’
That’s the message – that is the mystery that we can’t conceive of, but we need to know is true. We have to have that, far more than why we have to understand some of the evil things that happen in this world or even the odd and unexplainable things.
Even if we understood the present or the future, could we change it?
No. Not really. We might even be more frustrated than we are with things all in the dark.
But if we know of God’s presence, HIs promise, HIs love, that changes it all…. and we can His peace and comfort in that revelation.
And this is where the two quotes about liturgy come in, for the liturgy needs to communicate God’s presence, love, and mercy above all. It cannot be the same, for it has to address the place where people are at, the struggles they face, the despair they know, and to reveal to them that they can depend on God, that He wants them to do so!
That means the liturgy may look a little different here from there. It gives expression to God coming into the presence of His people and healing them of their brokenness. And liturgy comes out of that feeling., as the people respond to the merciful, comforting loving presence of God. That is why liturgy is fruit, proof of the vitality of a congregation, proof of the truth revealed to them. And it is why those who would use the liturgy to bind the church are not protecting the church, but severely damaging it. Damaging it far more than the changes they fear ever could.
Liturgy is the expression of the faith of those who enter into worship and must always remain so. For then it gives voice to what God has revealed, and where He has not, where we don’t get it, the liturgy will bring comfort and peace.
Theodore G. Tappert, ed., The Book of Concord the Cinnfessions of the Evangelical Lutheran Church. (Philadelphia: Mühlenberg Press, 1959), 173–174.
Joseph Ratzinger, The Feast of Faith: Approaches to a Theology of the Liturgy, trans. Graham Harrison (San Francisco: Ignatius Press, 1986), 86–87.
Devotional Thoughts of the Day:
After the LORD helps you wipe out these nations and conquer their land, don’t think he did it because you are such good people. You aren’t good—you are stubborn! Deut 9:4-6 CEV
Liturgy does not come about through regulation. One of the weaknesses of the postconciliar liturgical reform can doubtless be traced to the armchair strategy of academics, drawing up things on paper which, in fact, would presuppose years of organic growth.
It ought to grow and become firmer amid good works as well as temptations and dangers, so that we become ever stronger in the conviction that God cares for us, forgives us, and hears us for Christ’s sake. No one learns this without many severe struggles. How often our aroused conscience tempts us to despair when it shows our old or new sins or the uncleanness of our nature! This handwriting is not erased without a great conflict in which experience testifies how difficlt a thing faith is.
Sigmund Freud is a good example. In Civilization and Its Discontents, he argues against altruistic love as the meaning of life and the key to happiness by saying simply, “But not all men are worthy of love.” No, indeed they are not. Agape is quite defenseless against this objection. The love we are talking about goes beyond reason, and a rationalist like Freud just does not see it. We who take agape for granted because of our Christian education should realize its precariousness. There is simply no effective rational answer to the challenge: “But give me a reason why I should love someone who does not deserve it.” Love is the highest thing. There can be no higher reason to justify it.
Fourth, some say, “I would indeed have confidence that my prayer would be answered if I were worthy and possessed merit.” I reply: If you refuse to pray until you know or feel yourself worthy and fit you need never pray any more. For as was said before, our prayer must not be based upon or depend upon our worthiness or that of our prayer, but on the unwavering truth of the divine promise
The People of the “poor”—those who, humble and meek, rely solely on their God’s mysterious plans, who await the justice, not of men but of the Messiah—are in the end the great achievement of the Holy Spirit’s hidden mission during the time of the promises that prepare for Christ’s coming.
It has never happened before. From every book I read a section of in my devotional reading, something struck me important enough to put down, to consider, and to process my thoughts all together. (Spurgeon will be a later blog…but His is impressive too)
Tempting to just leave the quotes here for you to read.
They are that significant, at least to me.
But I do this to process through these works of scripture, and of other believers who struggle with faith. So I need to struggle, to let these words wrestle with my soul.
The reading from the Old Testament sets it all up and confirms what I (and probably one or two of you already know.
We aren’t good enough.
We sin, We screw up, we get hurt and contain the resentment inside us.
And if we expect God to be on our side because we are good American Christians who have better morals and values than the rest of the world, we are the most deceived people to ever live.
Kreeft and Luther tell us in following quotes that knowing this is okay. We don’t have to justify God’s loving us. God isn’t unreasonable or illogical, but His ways are beyond ours, His ways are the purest, deepest, highest love. God listens to us, our needs, our groans, our pleas, not based on how worthy we are – in fact, that is the beauty of His logic.
That is where the Catholic Catechism and Lutheran Confessions come to play, noting our struggle, noting the need for humility, noting the Holy Spirit’s miracle in bringing us to depend on God, even when our minds are convinced we cannot. If I could add another 2000 words, I would explore that more. We have got to understand that the struggle to have faith in God, when we know our brokenness, is part of the journey of faith, the journey to depend on God who is there, working in our lives. That faith isn’t some random intellectual decision that fires off, it is a miracle. It happens because of an encounter with God that goes beyond our ability to explain.
That is why Liturgy cannot be drawn up or manipulated by those in ivory offices, those disconnected from the altar where Christ’s Body and Blood come to feed the people of God. Pope Benedict is right on in that quote. Or, as Pascal noted, “GOD of Abraham, GOD of Isaac, GOD of Jacob! not of the philosophers and of the learned. Certitude. Certitude. Feeling. Joy. Peace.” The worship service needs to see people encounter God, be in awe of Him, afraid, and yet comforted by His love and mercy.
That can’t be observed, that can’t be experienced in some far off place in St. Louis or Rome. It happens here, where the struggle is, where we need to know He loves us, even as we are not worthy of that love. That is the message our church services, our Liturgy needs to develop by resonating it deep into the souls of the people of God.
In your soul and mine. (gulp)
Yes, this is about us… and that should stagger you… for it does stagger me.
You may never consider yourself lovable by God. You may never think you are good or worthy or holy enough for Him to listen to your prayers, to laugh and cry with you…
That doesn’t matter… HE DOES.
Joseph Ratzinger, The Feast of Faith: Approaches to a Theology of the Liturgy, trans. Graham Harrison (San Francisco: Ignatius Press, 1986), 81.
Theodore G. Tappert, ed., The Book of Concord the Confessions of the Evangelical Lutheran Church. (Philadelphia: Mühlenberg Press, 1959), 160–161.
Peter Kreeft, The God Who Loves You (San Francisco: Ignatius Press, 2004), 60–61.
Martin Luther, Luther’s Works, Vol. 42: Devotional Writings I, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 42 (Philadelphia: Fortress Press, 1999), 88–89.
Catholic Church, Catechism of the Catholic Church, 2nd Ed. (Vatican City: Libreria Editrice Vaticana, 1997), 189.
Devotional Thought for the Day:
27 Then Jesus said to them, “The Sabbath was made to meet the needs of people, and not people to meet the requirements of the Sabbath. Mark 2:27 (NLT2)
6 Dear brothers and sisters, if I should come to you speaking in an unknown language, how would that help you? But if I bring you a revelation or some special knowledge or prophecy or teaching, that will be helpful. 7 Even lifeless instruments like the flute or the harp must play the notes clearly, or no one will recognize the melody. 8 And if the bugler doesn’t sound a clear call, how will the soldiers know they are being called to battle? 9 It’s the same for you. If you speak to people in words they don’t understand, how will they know what you are saying? You might as well be talking into empty space. 1 Corinthians 14:6-9 (NLT2)
For it is the existential presence of the celebrating, praying faithful which makes the liturgy into the worship of God; change is necessary so that their awareness of what is going on and of their part in it are not restricted by extraneous factors. Roman history reveals a most eloquent example of a form of worship which had become unintelligible. After three centuries no one any longer understood the ritual, the ceremonies or the meaning it was all meant to express, with the result that religion dried up and became an empty shell, although it was no less practiced than before. The lesson is that, if liturgy is to retain its vitality and have an influence on individuals and society, there must be a continual process of adaptation to the understanding of believers. For believers too, after all, are people of their time, people of their world.
Over the past 40 years, I have participated in just about every flavor of worship service and liturgy on could imagine. I have play pipe organs in my youth, and electric guitars and keyboards, done traditional non-denom worship, and straight out of the hymnal liturgy.
I have my preferences, and they would probably surprise most people who know me.
Preference laid aside, and it must be, there is only one reason to change the wording of the liturgy or the way a church worships.
It is what Paul is the very pragmatic reason Paul is discussing, in relation to the very real gift of tongues, in 1 Corinthians 14. It echoes Jesus teaching about the Sabbath.
Does your liturgy, your order of worship allow people to hear God, and does it allow them to respond to Him?
The Lutheran confessions talk of the mass’s chief purpose to give people what they need to know about Jesus. His love, His mercy, His presence in their life. What they need to know – not just with their mind, but with their heart, soul and strength.
Do the words said and sung communicate this in an understandable way? If not, reset them. Do the people have the opportunity to experience the awe of being in the presence of God and respond to Him with joy? If not renew your service, focus it on the incarnate God who loves them. Open up the lines of communication, ensure that they know God speaks to them in a way that anyone can understand.
Maintaining the liturgy that doesn’t communicate to people is a waste of time. So is changing it for any other reason is just as much a waste of time.
Lord, help us to guide your people until with heart, soul, mind, and strength realize that You love them all. And then, help us guide their discussion with you, their prayers and praises.
Joseph Ratzinger, The Feast of Faith: Approaches to a Theology of the Liturgy, trans. Graham Harrison (San Francisco: Ignatius Press, 1986), 79.