Category Archives: Book of Concord
Tips on Getting the Best Deal…. don’t
Thoughts that draw me to Christ – and to the Cross
20 You have nothing to do with corrupt judges, who make injustice legal, 21 who plot against good people and sentence the innocent to death. Ps 94:20-21 GNT
Yet popular Christianity has as one of its most effective talking points the idea that God exists to help people to get ahead in this world! The God of the poor has become the God of an affluent society. We hear that Christ no longer refuses to be a judge or a divider between money-hungry brothers. He can now be persuaded to assist the brother that has accepted Him to get the better of the brother who has not!
Too often, individuals and organizations look to get the best deal. How can their actions benefit themselves, or the group that they owe allegiance too. Even within orgranizations, there is competition between divisions and departments. It exists in churches and denominations as well. We want ours to get what it needs, even at the cost of others. Even if it means they shut down.
There is a name for this in scripture,
Covetousness.
We can justify it all we want, but covetousness is contagious. It starts out small, like the man who tells the pastor that he doesn’t care what happens to the church – as long as it is their to do his and his wife’s funerals. There is little care for the people around him. It then extends out to churches and denominationals that see other churches as places to prey on – and so welcome and recruit people from other churches, offering them “more” of this, and ‘more” of that–to meet their perceived needs. It can go on, to people pushing agendas that prey on needed ministries to fund those agendas.
THis isn’t new, Tozer’s words acknowledge it 30 years ago.
You see it in the scriptures as well, as people go against the work of Ezra and Nehemiah, as the Kinsman passes his right to Boaz (who gets to slap him in the face with a sandle!) so his son gets the full inheritance. In the apostles who are jealous of others ministering in Jesus’ name.
Here is the option.
The word cHesed in Hebrew, often translated as love, loving-kindness, has the sense of loving loyalty. It is the word used in conjunction with a covenant, to express the attitude that one should do everything in their power, not only to keep their end of the covenant, but to help the other party keep their end of it.
Even if it means death.
This is what compelled Jesus to die on the cross, the promise ot help mankind receive all the promises made to Adam, and to Abraham, and the promises given to all naitons through Moses.
This is the heart of the matter in Luther’s understanding of the 7th commandment as well. In explaining it to dads, so they can explain it to their children, Luther wrote, “but help him to improve and protect his income and property.”
To do otherwise is to disobey God by stealing from one’s neighbor.
But when we do help them, when we invest in them, when we strive on thier behalf, we see God at work in them and we see God’s blessings upon them, and we get to share in their joy.
Is such easy? no!
Is such perhaps met with suspicion and reluctance? yeah… because of past history.
Is it worth it? Was it worth it to Christ.
Our being in Covenant with God means we are in covenant with all of mankind, and so cHesed – this loyalty/love/kindness compels us to these kinds of actions. May we welcome such compulsion, and turn our back on coveting that which God gave to someone else.
A. W. Tozer and Gerald B. Smith, Mornings with Tozer: Daily Devotional Readings (Chicago: Moody Publishers, 2008).
Martin Luther, “The Small Catechism: The Ten Commandments”, Theodore G. Tappert, ed., The Book of Concord the Confessions of the Evangelical Lutheran Church. (Philadelphia: Mühlenberg Press, 1959), 343.
Take aways…
Thoughts which drive me to Jesus, and to the Cross
Jesus answered, “All those who drink this water will be thirsty again, 14but whoever drinks the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring which will provide him with life-giving water and give him eternal life.” John 4:13-14 GNT
Take the teachings that you heard me proclaim in the presence of many witnesses, and entrust them to reliable people, who will be able to teach others also. 2 Timothy 2:2 GNT
With professions the integrity has to do with the invisibles: for physicians it is health (not merely making people feel good); with lawyers, justice (not helping people get their own way); with professors, learning (not cramming cranial cavities with information on tap for examinations). And with pastors, it is God (not relieving anxiety, or giving comfort, or running a religious establishment)……Most of the people we deal with are dominated by a sense of self, not a sense of God. Insofar as we deal with their primary concern—the counseling, instructing, encouraging—they give us good marks in our jobs as pastors. Whether we deal with God or not, they don’t care over much.
Moreover, the people are instructed often and with great diligence concerning the holy sacrament, why it was instituted, and how it is to be used (namely, as a comfort for terrified consciences) in order that the people may be drawn to the Communion and Mass. The people are also given instruction about other false teachings concerning the sacrament.
2 Meanwhile no conspicuous changes have been made in the public ceremonies of the Mass, except that in certain places German hymns are sung in addition to the Latin responses for the instruction and exercise of the people.
3 After all, the chief purpose of all ceremonies is to teach the people what they need to know about Christ.
It used to be that people would tell me that “that was a good sermon pastor,” as they walked out of church. “Or that was a great Bible study!” They do it less often now because they know I will often ask, “why? what made it good for you?”
Some are quite able to answer, others, – well what else do you say to a pastor after church?
It gets me to think, what do people remember of the services we share in, what is their take away?
I can only pray it is Jesus. That He is present in thier lives, that He is merciful, that He loves them.
Anything else is worthless..
The Augsburg Confession makes that clear – the comfort to anxiety laden consciences is what is found when people is what the Liturgy (aka the Mass or Worship Service) is about. That is what and how we need to leave people. Aware of their relationship to Jesus, and comforted by it. That was Peterson’s goal, and his struggle as well, as people didn’t always respond to that focus. Still it is what we are called to do!
So look for that comfort as you attend church or Bible Studies, prayer meetings or other small groups. Perceive the presence of Jesus, as you sing, as you pray, as you listen to the word read and preached, and as you receive Christ’s body and blood in Communion.
And know, He is with you!
Amen!
Eugene H. Peterson, The Contemplative Pastor: Returning to the Art of Spiritual Direction, vol. 17, The Leadership Library (Carol Stream, IL; Dallas; Waco, TX: Christianity Today; Word Pub., 1989), 139–140.
Theodore G. Tappert, ed., The Book of Concord the Confessions of the Evangelical Lutheran Church. (Philadelphia: Mühlenberg Press, 1959), 56.
A Rock Concert and the Change of Church Traditions
Thoughts which draw me closer to Jesus, and to the Cross
The people in front scolded him and told him to be quiet. But he shouted even more loudly, “Son of David! Take pity on me!”
40 So Jesus stopped and ordered the blind man to be brought to him. When he came near, Jesus asked him, 41“What do you want me to do for you?” “Sir,” he answered, “I want to see again.” Luke 18:39-41 GNT
Jesus came preaching the forgiveness of sins in God’s name and we killed him for it. How can it be said that we did it? We were not there. It is important for the proclamation to encompass this because the universal claim of the cross to be for us all depends on it.
If we are willing to add the appeals from the book of Revelation to the weight of the other Scriptures, we discover God saying to us that the earth on which we live is not self-explanatory and certainly not self-sufficient.
If we bully people into talking on our terms, if we manipulate them into responding to our agenda, we do not take them seriously where they are in the ordinary and the everyday.
Nor are we likely to become aware of the tiny shoots of green grace that the Lord is allowing to grow in the back yards of their lives. If we avoid small talk, we abandon the very field in which we have been assigned to work.
Last night I went to a concert in town. The band, Chicago, had three original members from the founding of the group in 1967, when I was 2 years old.
I expected to see a lot of people ten to twenty years older than me. Sure enough, a little more than half the crowd fit that demographic. A few more where my age, from the height of Chicago’s popularity, but a significant amount were younger, even much younger. The concert has been sold out for a while as well. During the second set, the band announced that they were doing some old favorites from the 1980’s, and the place went ballistic. People were dancing, singing, going crazy in the aisles. Young, old, and the young, digging the music, the beat, the atmosphere!
It got me to think about the theories I have been hearing for years about church services, how they need to be planned for certain demographics. Too often we project our fear of not being respected by others of different ages? They won’t get us, because we don’t think we have much in common with them.
Yet in this midst of a rock concert, there was no thought to age. or culture. There was enjoyment of the moment. There were hearts touched by the lyrics and the music. What communicated in the 70’s and 80’s communicates still.
So why doesn’t the gospel? Why doesn’t the liturgy?
Perhaps it is not with those who haven’t come yet.
Perhaps it is more about us, and our fears and anxieties.
We find a church that does something we treasure, that meets us just as Jesus met the blind man. We may not always understand the impact of the cross on our life, but it is always there. As we are taught about it, as we confess it with our singing and prayers, we celebrate it as we eat His body and drink His blood. We should be in the moment just as much as when we are singing “Saturday in the park” with 2,000 people.
It is that moment that we have to share. It is that moment that we can invite them into, much as we would invite them to a concert.
It doesn’t matter it if is worship led with guitars, or organs, whether the pastor is wearing shorts and polos or a chausable. You may change some – but don’t do it till you know you will recognize Christ in the moment. You find that naturally, not forcing it, and you help them find it normally, naturally. That is something most evangelism materials don’t tell you…
It matters if, in the moment, you recognize the presence of God caring for you.
Your heart and soul recognize it, at a far deeper level than a concert.
The Lord is with you… and desires to be with them.
Forde, Gerhard O. 1990. “The Preached God.” In Theology Is for Proclamation, 122. Minneapolis, MN: Fortress Press.
Tozer, A. W., and Gerald B. Smith. 2008. Mornings with Tozer: Daily Devotional Readings. Chicago: Moody Publishers.
Peterson, Eugene H. 1989. The Contemplative Pastor: Returning to the Art of Spiritual Direction. Vol. 17. The Leadership Library. Carol Stream, IL; Dallas; Waco, TX: Christianity Today; Word Pub.
The Unobserved Sacrament… that we desperately need
Photo by Ric Rodrigues on Pexels.com
Thoughts which draw me closer to Jesus, and to the Cross
16 Let us have confidence, then, and approach God’s throne, where there is grace. There we will receive mercy and find grace to help us just when we need it. Hebrews 4:16 (TEV)
16 Be joyful always, 17 pray at all times, 18 be thankful in all circumstances. This is what God wants from you in your life in union with Christ Jesus. 19 Do not restrain the Holy Spirit; 20 do not despise inspired messages. 1 Thessalonians 5:16-20 (TEV)
The New Testament language is as plain as can be—in Christ through His death and resurrection, every legal hindrance has been met and satisfied: taken away! There is nothing that can keep us from assurance except our own selves.
Let us quit trying to think our way in, to reason our way in. The only way to get in is to believe Him with our hearts forevermore!
Ultimately, if we should list as sacraments all the things that have God’s command and a promise added to them, then why not prayer, which can most truly be called a sacrament? It has both the command of God and many promises. If it were placed among the sacraments and thus given, so to speak, a more exalted position, this would move men to pray.
Imagine having tickets to some major amusement park, going in, and standing in line for 3 hours to ride the newest, greatest ride in America. As you get there, as it is time to take your place, you decide, its not worth it, and you walk away, apathy. All of that time and money invested, is now wasted, never to be used for something else. Or imagine someone giving you the best seats to the Superbowl, or to a favorite concert–plus the airfare and limo rides and access to all the good stuff, and just as you get there, you decide, “Nah, this isn’t worth it,” as you walk away.
Every person and every church has access to God the Father, because someone else paid the admission price, and waited for us to enter the presence of God the father with great confidence, but what do we do with this access? Tozer is right, to often we are the ones who dismiss the access…
Despite the encouragement to pray and be thankful, despite the commands and promises attach to it, the church has been not one that prays all that much. Not just today, even back in Luther’s day. even back in the 1st century.
We need to pray; we need to pour our hearts out to God, assured that He will provide what we need. His love, His mercy, the faith we need, even persecution and trauma that draws us closer to Him. We need to talk to Him enough that we can thank Him for the good things – and the challenging things in life as well.
The joy doesn’t come from the problems, but the awareness of God’s presence, His protection, His care, from the healing He causes. That hope comes, not from academic knowledge, but from experience. That is why the early Lutherans still considered prayer a sacrament, as sacred action that we need to keep at all the time. Not because doing that shows off our holiness, but because we need to be lifted up by God, we need to hear Him speak of His mercy and love..
So pray… and pray for me..
A. W. Tozer and Gerald B. Smith, Mornings with Tozer: Daily Devotional Readings (Chicago: Moody Publishers, 2008).
Theodore G. Tappert, ed., The Book of Concord the Confessions of the Evangelical Lutheran Church. (Philadelphia: Mühlenberg Press, 1959), 213.
Time To Stop Carrying ALL that Weight; The Power of the Sacrament of Reconciliation
Thoughts which drive me to Jesus–Christ crucified for us.
Here we are, then, speaking for Christ, as though God himself were making his appeal through us. We plead on Christ’s behalf: let God change you from enemies into his friends! 2 Corinthians 5:20 (TEV)
You should get into the habit of admitting your sins to each other, and praying for each other, so that if sickness comes to you, you may be healed. James 5 (Phillips NT)
Concerning confession it is taught that private absolution should be retained and not abolished.[1]
“The genuine sacraments, therefore, are Baptism, the Lord’s Supper, and absolution (which is the sacrament of penitence), for these rites have the commandment of God and the promise of grace”
The Christian story of Christ’s merciful love for sinners teaches us to trust in God. This allows us to have the courage to acknowledge and confess our sins. Confession takes courage. When we go to the priest in the Sacrament of Confession, we are exhibiting courage, a courage based on the merciful love of God. Too often men fail to face their sins and faults out of fear—fear of who they are and what they have done. But this need not be, as Jesus Christ has come to free us from the bondage of our shame and sin and remake us through His grace and the life of virtue.[1]
It happens maybe once or twice a year. One of our preschoolers will come up to me with a big smile on their face and point (or rub) my stomach and ask, “Pastor, why are you so fat?” The parents, usually shocked by their kids sincere curiosity, tell their children, “Don’t say that–Pastor is not fat!”
I look at them in a moment of sheer shock. Not because of what their children observed, but by their denial of the obvious truth. I carry well over 100 pounds of weight I don’t need to carry. I know it, it can’t be hidden, it is what it is–and I and my doctors really want me to shed it.
Spiritually, we do the same thing, far too often. We either are carrying to many burdens, are weighed down by guilt and shame, or we are telling people (and ourselves) that the weight we carry means nothing, it’s not really there–it is not crushing our relationships with people, and destroying our lives.
And the solution God has given us is so simple. The church and its shepherds (whether pastor or priest) are agents of reconciliation. Luther adored–I can find no other word to express his feeling towards it–the results of being absolved of sin.
Over and over in scripture, the promise of forgiveness is made, and then delivered at the cross, in baptism, in the Lord’s Supper, and as we confess our sins, and hear a dear brother, speaking for God, tell us we are free. As a pastor, I have to tell you the weight I’ve seen lifted off of people is.. beyond words. And I’ve felt that weight lifted off myself.
Some may say they simply confess to Jesus, and He takes care of it. That is fine and good, and that kind of confession and absolution, or that in a church service works for many people. But there are sins we commit, that haunt us, that stop us from interacting with a person, or group of people. That stop us from praying, or spending time with God. Those are the sins we need to hear are forgiven–audibly, looking in the eye someone who says, “God put me here to tell you this one thing. Your sin is forgiven! In the name of the Father, and the Son and the Holy Spirit! Go in peace!”
And so you shall!
I urge you , Let God change you, from being His enemy, to being His friend. AMEN!
“Augsburg Confession: Article 11 Confession” Robert Kolb, Timothy J. Wengert, and Charles P. Arand, The Book of Concord: The Confessions of the Evangelical Lutheran Church (Minneapolis, MN: Fortress Press, 2000), 44.
“The Apology of the Augsburg Confession” Robert Kolb, Timothy J. Wengert, and Charles P. Arand, The Book of Concord: The Confessions of the Evangelical Lutheran Church (Minneapolis, MN: Fortress Press, 2000),
[1] Tim Gray and Curtis Martin, Boys to Men: The Transforming Power of Virtue (Steubenville, OH: Emmaus Road Publishing, 2001), 54–55.
Hope for the Apathetic Congregation or Denomination
Thoughts that drive me to the cross, and the mercy of Christ.
32 Think back on those early days when you first learned about Christ. Remember how you remained faithful even though it meant terrible suffering. 33 Sometimes you were exposed to public ridicule and were beaten, and sometimes you helped others who were suffering the same things. 34 You suffered along with those who were thrown into jail, and when all you owned was taken from you, you accepted it with joy. You knew there were better things waiting for you that will last forever. Hebrews 10:32-34 (NLT2)
The amount of loafing practiced by the average Christian in spiritual things would ruin a concert pianist if he allowed himself to do the same thing in the field of music. The idle puttering around that we see in church circles would end the career of a big league pitcher in one week. No scientist could solve his exacting problem if he took as little interest in it as the rank and file of Christians take in the art of being holy. The nation whose soldiers were as soft and undisciplined as the soldiers of the churches would be conquered by the first enemy that attacked it. Triumphs are not won by men in easy chairs. Success is costly
We also believe, teach, and confess that in a time when confession is necessary, as when the enemies of God’s Word want to suppress the pure teaching of the holy gospel, the entire community of God, indeed, every Christian, especially servants of the Word as the leaders of the community of God, are obligated according to God’s Word to confess true teaching and everything that pertains to the whole of religion freely and publicly. They are to do so not only with words but also in actions and deeds.
As the words of Tozer came on my screen this morning, I grieved. They seem as accurate now as they did in the 80s, when they were published. The church, at least in the United States, is stagnant. Churches are closing, or trying to survive, the present declines. Pastors are leaving the ministry in record numbers, many to start para-church ministries or become consultants. Others are retiring from ministry, or looking to find an easy place to serve out–until they can retire. Denominational leaders are telling even viable churches that there is no long-term hope.
We aren’t just apathetic…it seems we are aggressively choosing to abandon ship, and to encourage others to do so.
And then, as I continued in my devotional readings, I come across the words of a church in the midst of spiritual warfare in the days after Luther. The encouragement then was to confess Christ with words AND actions AND deeds publicly. To not compromise the gospel (and if it isn’t about Christ – who cares). This wasn’t the matter of giving up a few hours on Saturday. or subsidising a ministry or mission. This was life at stake. But they sacrificed, they served and taught and loved and shared Christ.
The same occurred in the times addressed in the Book of Hebrews. Again, the history is taught to us, but the last verse is the most important.
For it gives us the reason and is what should empower us to go against the flow of the church in decline. Read it again,
34 You suffered along with those who were thrown into jail, and when all you owned was taken from you, you accepted it with joy. You knew there were better things waiting for you that will last forever. Hebrews 10:34 (NLT2)
They didn’t need a pastor to berate them from the pulpit about their apathy. They didn’t need to be shamed into giving more time and money. No one was told they weren’t a good Christian unless they did this or that… (though some will be confronted from time to time) They didn’t need the stick, they needed to be reminded of the carrot.
The better thing.
The best thing.
To be in the presence of God without all the crap we deal with in this life. To know the joy of being loved beyond imagination, to share in the peace that goes beyond everything else. This is what we have to preach, what people should experience in worship and bible study and in thier own devotions, as Paul’s prayer comes true:
19 May you experience the love of Christ, though it is too great to understand fully. Then you will be made complete with all the fullness of life and power that comes from God. Ephesians 3:19 (NLT2)
If a church, or a denomination were to realize this, no church would close, or downsize or find themselves with a unfilled list of duties and positions. It just won’t happen.
To know we are loved and God is with and guiding us now until we are before His throne…. that is what the church needs to help people experience. For then our hope will be contagious, not harnessable by any program.
So let us share what we know from the time at the altar, and from the dark nights when we pray until God grants us sleep. For out of such struggles comes the assurance of His presence and love as we are given hope for eternity. AMEN.
A. W. Tozer, Tozer for the Christian Leader (Chicago: Moody Publishers, 2015).
“Smalcald Articles: Article X”, Robert Kolb, Timothy J. Wengert, and Charles P. Arand, The Book of Concord: The Confessions of the Evangelical Lutheran Church (Minneapolis, MN: Fortress Press, 2000), 637.
The Power of the Lord’s Supper – pure Word and Sacrament
Thoughts which cause me to draw closer to Jesus… and the cross.
23 At that time I will plant a crop of Israelites (trans. “those who wrestle with God and win – see Gen 32)) and raise them for myself. I will show love to those I called ‘Not loved.’ And to those I called ‘Not my people,’ I will say, ‘Now you are my people.’ And they will reply, ‘You are our God!’” Hosea 2:23 (NLT2)
But you, dear friends, must build each other up in your most holy faith, pray in the power of the Holy Spirit,* 21 and await the mercy of our Lord Jesus Christ, who will bring you eternal life. In this way, you will keep yourselves safe in God’s love. Jude 20-21 NLT
If you do not want to come to the sacrament until you are perfectly clean and whole, it would be better for you to remain away entirely. The sacrament is to purify you and help you.
Any serious-minded Christian may at some time find himself wondering whether the service he is giving to God is the best it could be. He may even have times of doubting, and fear that his toil is fruitless and his life empty.…
A moment of confession here…
As I read Tozer’s words in teal – the resonated deeply with me. There are days I wonder if what I am doing is the best I can do. The ministry seems overwhelming more often than not, and while I will never doubt God’s ability to use my weakest and most minimal offerings, I truly don’t see it.
Until I see people to the altar, or I hear the shut-ins voice that says – “Pastor can your bring me communion.” (to be honest, I am usually packing up and getting ready to go by the word ‘bring’!) I will gladly leave all the paperwork and other stuff behind for those moments of pure bliss, as people are being helped and purified, not by me, but by the God in whose presence we are gathered.
That is where God confirms the promise Hosea saw in the future, where the love of God is revealed in Christ’s Body and Blood. It is where we are still – and we experientially know that He is our God, and we are His people. It is the mercy we are waiting for, in these simple moments, where the people of God share in the gifts of God. It is there, in the celebration of the Lord’s Supper, where we find ourselves safe in God’s love.
You don’t have to be perfect – if you were, you wouldn’t need it. So know it is the answer to the brokenness, to the wounded heart and soul, to the stress…
He loves you! He is with you! Here in the sacrament, so you can realize He is always there..
Martin Luther, Luther’s Works, Vol. 42: Devotional Writings I, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 42 (Philadelphia: Fortress Press, 1999), 175–176.
A. W. Tozer, Tozer for the Christian Leader (Chicago: Moody Publishers, 2015).
The Church Needs Revival, not Church Growth!
Thoughts which drive me to Jesus, and the cross, for there is my hope
!
I am worn out waiting for your rescue, but I have put my hope in your word. My eyes are straining to see your promises come true. When will you comfort me? Psalm 119:81-82 NLT
So never be ashamed to tell others about our Lord. And don’t be ashamed of me, either, even though I’m in prison for him. With the strength God gives you, be ready to suffer with me for the sake of the Good News. 9 For God saved us and called us to live a holy life. He did this, not because we deserved it, 2 Tim 1:8-9 NLT
To carry on these activities [evangelism, missions] scripturally the church should be walking in fullness of power, separated, purified and ready at any moment to give up everything, even life itself, for the greater glory of Christ.
“My soul melts away for sorrow; strengthen me according to your Word.” Here the first part contains contrition, while the second clearly describes how we are revived amid contrition, namely, by the Word of God that offers grace. [50] This Word sustains and gives life to the heart. 1 Samuel 2[:6*]: “The Lord kills and brings to life; he brings down to Sheol and raises up.”
For 39 years I’ve heard about the need for Church Growth. It was a major part of my undergraduate curriculum–my major would have been, a Bachelor or Arts in Bible, Church Growth and Preaching. I’ve been blessed to work with some mega-church pastors over the years, mentored by two, and read a lot of the books, including Missionary Methods: St. Paul’s or Ours?, which predates all the stuff from Fuller, Willow Creek and Saddleback. And even recent works lauded by people, like Canoing the Mountains
There are surely techniques we can apply from these books. But I think the issues is that focusing on Church Growth has us confused, and to be honest, most of the theory is misapplied–simply because they forget to apply it within context! We are hyper-fixated on church growth, or so suspicious of church growth that we analyze the components to death, looking for a reason to dismiss it.
Because our focus is off, the Psalmist’s words ring so true. We are tired, our eyes, hearts and souls are strained, because we trust in God’s promises, but we aren’t seeing them come true in our era. (It doesn’t help that we reduce era to a brief moment!) We know God hasn’t abandoned its church, but because we are fixated on growth, we don’t see what God is doing. Because we don’t see what God’s doing, we burn out, and only half-heartedly commit to the next theory, the next outreach program, the next book which promises that God will provide the increase, if we do our part.
Growing a church is indeed a blessing, but it skews the work (and the glory received from it) making us believe it is our work, our creativity, our passion and strategic-purpose driven life that causes this to happen. And because of that, the church growth movement, and its counterbalance, the confessional/traditional/fundamentalist movements, are doomed to fail.
We need to pray for and seek Revival, not church growth. We need to hear the word and receive the sacraments, realizing what God is giving us in those moments of intimate interaction with a Divine God. We need to see the Holy Spirit killing off the sinner and bringing the saints to life—for that is revival. That is when Tozer’s goal is realized and the church, focused on Christ as a bride focuses on her groom, lives in the moment of salvation. This is true revival, when people are rejoicing beause God has been revealed to be loving, merciful and present in their lives.
As the Church experiences Revival, it doesn’t have the time to be concerned with Church Growth. It is busy helping people live in the moment, so wanting to share the blessing of Christ that they give up their lives. I have seen such people – they are amazing! They simply know Christ’s love, and they will do anything to make it know. The church grows, but that is never its desire. It is focused on Christ, and helping people to know Him, to learn to abandon their wants, desires and even needs. And their they learn, that without what they once considered precious – they are free to live.
This is what we need to pray for- that people come alive in Christ, that they are spiritually defibrillated, and realize they can live in Christ. Then listen, and see those ready to receive God’s word, and His sacraments, as He quickens their hearts and souls…
May we understand that the Lord is with you! And may that revelation result in many coming to know the same thing!
AMEN!
A. W. Tozer, Tozer for the Christian Leader (Chicago: Moody Publishers, 2015).
“Apology of the Augsburg Confession, Artticle XII Repentance”, Robert Kolb, Timothy J. Wengert, and Charles P. Arand, The Book of Concord: The Confessions of the Evangelical Lutheran Church (Minneapolis, MN: Fortress Press, 2000), 195.
The “Secret” to Real, Life-changing Worship
You were dead because of your sins and because your sinful nature was not yet cut away. Then God made you alive with Christ, for he forgave all our sins. 14 He canceled the record of the charges against us and took it away by nailing it to the cross. Col 2:13–14. NLT2
25 Please, LORD, please save us. Please, LORD, please give us success. 26 Bless the one who comes in the name of the LORD. We bless you from the house of the LORD. 27 The LORD is God, shining upon us. Take the sacrifice and bind it with cords on the altar. 28 You are my God, and I will praise you! You are my God, and I will exalt you! Psalm 118:25-28 (NLT2)
What should happen in genuine conversion? What should a man or woman feel in the transaction of the new birth?
There ought to be that real and genuine cry of pain. That is why I do not like the kind of evangelism that tries to invite people into the fellowship of God by signing a card.
There should be a birth from above and within. There should be the terror of seeing ourselves in violent contrast to the holy, holy, holy God. Unless we come into this place of conviction and pain, I am not sure how deep and real our repentance will ever be.
First of all, it is true that not only should Christians regard and recognize as sin the actual violation of God’s commandments in their deeds, but they should also perceive and recognize that the horrible, dreadful, inherited disease corrupting their entire nature is above all actual sin and indeed is the “chief sin.” [6] It is the root and fountainhead of all actual sins.
Paul exhorts us to take for granted that we have already received as a pure gift in baptism all that we need in order to attain salvation by virtue of Christ’s passion, death, and resurrection. We have only to enter by faith into the kingdom that has already been established in the depth of our spirit and take possession of it. Thus, if we truly give ourselves to God in faith and open our minds and hearts to him, we may begin to find him in the silence of the prayer of faith very quickly
I just received several ads for several events on worship. Some of these were invites from friends, somewhere corporate ads for conferences, with nationally renowned speakers. Each was interesting, and if it wasn’t for working on my dissertation, I would probably attend one or two of these events, probably the ones that are more small group dialogue based, and see worship as more than singing.
As I was reading my devotional readings this morning, I was struck by an old thought.
The power of worship is not based on the music, or how a liturgy is delivered.
The power of worship is a reaction to the power of God, which delivers us from the bondage of sin!
The more we feel the pain caused by our sin, and the “violent contrast to the holy, holy, holy God, the more His merciful healing touch means to us. The more that means to us, the more worship is generated in our soul. This is the point of Tozer, but it is also seen in the quote from the Lutheran Confessions, seen in blue. There we see the incredible debilitating power of original sin, for in that would all other sins are created.
Sin is brutal, and though we know in our minds the cause and the cure, to deal with it is hard. It is painful, and to be honest, we would rather treat the guilt and shame as if it were grief. We will deny we sinned, or that it is as brutally painful as it is. We will try to negotiate or bargain away the pain it causes. We will get angry, at God, at others, and finally, honestly, at ourselves. Our inability to do anything about it can cause severe depression, and ultimately, we have to options to accept.
That we are sinners, so we might as well enjoy it.
Or that God loves us so passionately, so completely, so intimately that He took on that sin, removed it, and brings us into His Kingdom.
All that weight of guilt and shame is gone. The wounds of our sin and the world’s unrighteousness – healed completely! What was broken in our lives is restored completely! Better than the original! What was corruptible is incorruptible, what was mortal, now is immortal!
This is the masterpiece God has made of our lives,
An amazing masterpiece.
Looking in the mirror, seeing our lives as Jesus does, for this is the joy He looked forward to as He died for you an me… is amazing.
It is worthy of all our thanks, and all our praise.
So the secret to powerful, pure worship… is found when we see ourselves as wretches, but realize God saves wretches like us….and so we cry out to Him.
No other sophisticated, choreographed, orchestration compares to knowing the God who loves us is here.
Lord, help us cry out to You, for only you can heal our sin caused wounds. Only You can restore our brokenness. Only Your mercy and love can change us. Help us see Your hand at work… and then, Father, receive our praise and thanks! AMEN!
A. W. Tozer, Tozer for the Christian Leader (Chicago: Moody Publishers, 2015).
“Article 1: Concerning Original Sin. The Solid Declaration of the Formula of Concord, Robert Kolb, Timothy J. Wengert, and Charles P. Arand, The Book of Concord: The Confessions of the Evangelical Lutheran Church (Minneapolis, MN: Fortress Press, 2000), 533.
Thomas Keating, The Daily Reader for Contemplative Living: Excerpts from the Works of Father Thomas Keating, O.C.S.O., Sacred Scripture, and Other Spiritual Writings, ed. S. Stephanie Iachetta (New York; London; New Delhi; Sydney: Bloomsbury, 2009), 231.
I would rather not…yet I must
Thoughts that drag me to Jesus, and to His cross!
9 Then the LORD reached out and touched my mouth and said, “Look, I have put my words in your mouth! 10 Today I appoint you to stand up against nations and kingdoms. Some you must uproot and tear down, destroy and overthrow. Others you must build up and plant.” Jeremiah 1:9-10 (NLT2)
To offer a sinner the gift of salvation based upon the work of Christ, while at the same time allowing him to retain the idea that the gift carries with it no moral implications, is to do him untold injury where it hurts him worst.
Evangelical churches just as even at the time of the holy apostles horrible errors arose in the same way among those who wanted to be called Christians and boasted of their adherence to the teaching of Christ. Thus, some wanted to become righteous and be saved through the works of the law (Acts 15[:1–29*]); some denied the resurrection of the dead (1 Cor. 15[:12*]); some did not believe that Christ was the true, eternal God [1 John 2:22–23*]. The holy apostles had to confront such teachers sharply in their sermons and writings, although at that time, such highly significant errors and serious controversy would involve a great deal of offense, both to unbelievers and to those weak in the faith.
After the fall he must have said, ‘O God, what has happened to me? I’ve become so blind and deaf. Where have I been?’ I have no doubt that this is what happened. It was a dreadful fall.
Friends of mine have worked with a county rescue unit. Every once in a while they do a rescue that makes the news. The rescue is often daring, using a helicopter to render aid to some hiker or climber that if they didn’t do this work, would have died, alone and broken.
The thing is, to talk about the rescue, you have to know what happened to patient,
For if you are going to be rescued, you need to know the danger you face, and the fact that you can’t get out of the crisis on your own.
All of my readings this morning touched on such crisis moments. From Luther’s perception of Adam’s grief and guilty ridden sorrow, to those being led astray and teaching false or incomplete doctrine. ozer mentions one of those ways of teaching – that somehow omits the idea that repentance includes change. (For my Lutheran readers, those who focus on Article IV of the Augsburg COnfession and ignore Article VI)
The task that God gives Jeremiah, and every prophet, priest and pastor since. Some people and people groups we need to help realize they are rescued, for they still struggle as if they were lost. Others we have to show how lost and in danger they are. The latter often requires a humbling and painful experience, as reality is regained.
This isn’t easy, often, caught up in sin, or devastated by brokeneness, there is something similar to shock, and denial of their predicament is dominant. To minister to them in love, we have to help them be aware of where they are at, and the consequence of inaction.
Yet this is our blessed role, and at the end of the day, seeing them head for home, forgiven, cleansed and relieved is one of the greatest blessings a minister can experience. God has saved another child,
So for their sake, and to please the Father, preach about people’s real need for Jesus, and His presence and love and ministry to them.
Robert Kolb, Timothy J. Wengert, and Charles P. Arand, The Book of Concord: The Confessions of the Evangelical Lutheran Church (Minneapolis, MN: Fortress Press, 2000), 525.
A. W. Tozer, Tozer for the Christian Leader (Chicago: Moody Publishers, 2015).
Martin Luther, Luther’s Works, Vol. 54: Table Talk, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 54 (Philadelphia: Fortress Press, 1999), 426–427.
