Category Archives: Book of Concord

Do We Get That Church (the gathering, the mass) is a Celebration?

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Do we go to church for our benefit, or God’s?

Devotional Thought of the Day:

Hallelujah!
Sing to the LORD a new song, His praise in the assembly of the godly. 2 Let Israel celebrate its Maker;  let the children of •Zion rejoice in their King. 3 Let them praise His name with dancing and make music to Him with tambourine and lyre. 4 For Yahweh takes pleasure in His people; He adorns the humble with salvation. 5 Let the godly celebrate in triumphal glory; let them shout for joy on their beds.   Psalm 149:1-5

39 In conclusion, now that we have the right interpretation and doctrine of the sacrament, there is great need also of an admonition and entreaty that so great a treasure, which is daily administered and distributed among Christians, may not be heedlessly passed by. What I mean is that those who claim to be Christians should prepare themselves to receive this blessed sacrament frequently.

Since I started studying for the ministry in 1983, I have usually been taught two things about what happens when the people of God gather together. (You may call this a worship service, a divine service, church, or the mass; but I am talking about the main time a group of people are gathered by God together, where they sing, hear scripture read, a teaching time (called a sermon or homily) and perhaps (more about this later) sharing in our communion with the Lord’s Body and Blood.

Both teachings focused on service.  The difference is who is serving whom.

In the first theory, we go to church to serve God.  We go out of obedience to the commandment which talks about keeping holy the Sabbath. We go to church because it is our duty, and if we miss doing our duty, God will punish us, either actively, or perhaps by withholding the blessings He would have poured out for us.

The problem is that looking at this “active” view of church reduces it to mere duty, and then we start to ask how much is enough.  Can I serve God by going once a month instead of weekly?  Can I get by with once a year or one a quarter?  How active do I have to be to be a Christian?  Why can’t I just be with God at the beach, or in a forest?

The second theory is that we go to church to be served by God. That His servants exist to make sure we receive what we need through explaining God’s word and giving us the sacrament.  This breeds a consumer mentalism to church as well, as we go to the church that feeds us the best.  We want the purest doctrine, explained in an enjoyable way that drives away our sin and weaknesses and makes us stronger in our faith and the way we approach life.

Both of these ways make sense, and in part, they both are true., in that in a church service, in the mass, we should be serving God and He, most assuredly,, serves us.

But the reason we go to church, the reason we are gathered into the assembly of His people (and those that are becoming His people) is neither.

The reason we are gathered is that it is a celebration,  It is a time for us, as the Psalmist says, to sing and dance as we rejoice in the presence of our King, our Lord, our Heavenly Father! It is likewise a chance for God to take pleasure in His people.  It is, as one of my professors was known to utter, “the people of God gathered in the presence of God”

It is why our forefathers called it the “Celebration of the mass” understood as the “Gathering/Communion of the saints”.  Yet this gathering, this celebration is that not just of the saints, bit the saints gathered around and in fellowship with God.  That communion, that fellowship, that time where we and God are together, His people and Him, that is the treasure we find in the celebration of the Lord’s Supper (which is why the passage from Luther’s catechism described it being offered daily!)

This church service/mass and Lord’s Supper/Eucharist isn’t a solemn occasion, though certainly, it is one we should treasure and celebrate with all we are. It is God and man, together, living as one, because of Christ.  It is a Thanksgiving feast, a celebration of peace with God, and the welcoming of the prodigal home.

It is a time we celebrate with an abundance of Joy, it is one God where God looks out on His people and is pleased.  It should be an amazing time, where we realize what God has done, adopting us as His kids, and we adore the one who loves us.

Celebrate this, my friends. and jealously treasure this time with the One who loves us, and draws us together.

Heavenly Father, draw us together with greater and greater frequency, with a hunger to know You, to explore and experience Your love.  We pray this all in Jesus name!  AMEN!

 

Tappert, T. G. (Ed.). (1959). The Book of Concord the confessions of the Evangelical Lutheran Church. (p. 451). Philadelphia: Mühlenberg Press.

When Luther Bashed “Faith Alone”

christening the dew the priest

Devotional Thought of the Day:

3  Once we, too, were foolish and disobedient. We were misled and became slaves to many lusts and pleasures. Our lives were full of evil and envy, and we hated each other. 4  But—“When God our Savior revealed his kindness and love, 5  he saved us, not because of the righteous things we had done, but because of his mercy. He washed away our sins, giving us a new birth and new life through the Holy Spirit. 6  He generously poured out the Spirit upon us through Jesus Christ our Savior. 7  Because of his grace he declared us righteous and gave us confidence that we will inherit eternal life.” 8  This is a trustworthy saying, and I want you to insist on these teachings so that all who trust in God will devote themselves to doing good. These teachings are good and beneficial for everyone. Titus 3:3-8 (NLT2)

28 Our know-it-alls, the new spirits,4 assert that faith alone saves and that works and external things contribute nothing to this end. We answer: It is true, nothing that is in us does it but faith, as we shall hear later on.
29 but these leaders of the blind are unwilling to see that faith must have something to believe—something to which it may cling and upon which it may stand. Thus faith clings to the water and believes it to be Baptism in which there is sheer salvation and life, not through the water, as we have sufficiently stated, but through its incorporation with God’s Word and ordinance and the joining of his name to it. When I believe this, what else is it but believing in God as the one who has implanted his Word in this external ordinance and offered it to us so that we may grasp the treasure it contains?
30 Now, these people are so foolish as to separate faith from the object to which faith is attached and bound on the ground that the object is something external. Yes, it must be external so that it can be perceived and grasped by the senses and thus brought into the heart, just as the entire Gospel is an external, oral proclamation. In short, whatever God effects in us he does through such external ordinances. No matter where he speaks—indeed, no matter for what purpose or by what means he speaks—there faith must look and to it faith must hold.

760    Here is a thought that brings peace and that the Holy Spirit provides ready-made for those who seek the will of God: Dominus regit me, et nihil mihi deerit—“The Lord rules me, and I shall want nothing.” What can upset a soul who sincerely repeats these words?

One of the challenges that all public speakers and authors having is being understood.  People hear one thing you say, they read one thing you write and they latch onto one phrase and interpret it in a way that appeals to them.

I see this with Luther, and especially with His statement that gets dissected about the fact that we are saved by grace alone, through faith alone, as revealed in scripture alone (you can add through Christ alone and to the glory of God alone to the mix as well)

When I became a Lutheran some 17-18 years ago, (although my friend always thought I was, and that I didn’t know it) I misunderstood this phrase, breaking each Sola/Only phrase apart as if they were bullet points  First understand this one, then that one, then add the third.  They don’t see them as a continuous phrase, that radically changes its meaning f you divide them.

Yet Protestants do this all the time, especially with faith alone and scripture alone. And when you see Catholic criticism of Luther, it is offered by criticising what people think Luther said.

This isn’t new by the way,  Both Zwingli and the Anabaptists did this during Luther’s lifetime, and in the quote from the Large Catechism, we see Luther confronting the misrepresentation!  These “know-it-alls” in redefining “faith alone” separate from the rest create an anti-sacramental version of what Luther taught and personally depended upon.  When they separate faith alone, they dismiss any work that is done, saying no works matter, even Gd’s.

And this one is critical. For in taking Luther’s phrase out of context, they steal from believers the security God provides as He baptizes and seals us into His family.  It’s not about the water as Luther clarifies, but the word of God that infuses the water with His promise.

This is what faith grabs a hold of, it is what faith depends upon. Not something vague, not something that we do, but something God promises and does as He gives us a new birth and new life in Christ.  A specific action of His, mixed with a specific promise wherein God is the change-agent in our lives.

To have faith in Him means to depend on Him, to trust in His words as He makes good on them specifically in each of our lives.  As St. Josemaria says it is recognizing that the Lord rules, that his action He does so care for us, so changes us that we want for nothing,   This is something Zwingli and the Anabaptists don’t offer, an assurance based on God’s tangible work.  It is also something the Catholic Church didn’t catechize well in Luther’s time, as people just assumed baptism worked because they were told it worked because the water was holy.

It works because of God’s promise, because of God’s love poured out on us in action He ordained.  Knowing that brings comfort and peace, something to personally hold on to, a promise that guards our hearts and minds.

May we all hear Him, hear His promises

Escriva, Josemaria. The Way (Kindle Locations 1769-1771). Scepter Publishers. Kindle Edition.

Why is He Standing at the Door, Knocking?

Jesus_knocks_on_door_heartDevotional Thought of the Day:
20  “Look! I stand at the door and knock. If you hear my voice and open the door, I will come in, and we will share a meal together as friends. Revelation 3:20 (NLT2)

117 Thus you see how God wants us to pray to him for everything that affects our bodily welfare and directs us to seek and expect help from no one but him.
118 But this petition he has put last, for if we are to be protected and delivered from all evil, his name must first be hallowed in us, his kingdom come among us, and his will be done. Then he will preserve us from sin and shame and from everything else that harms or injures us.

Our God is so eager to forgive that at the slightest sign of repentance he is ready with his mercy. He does not forget the covenant he made with our ancestors.

716    “I don’t know how to conquer myself!” you write me despondently. And I answer: But have you really tried to use the means?

As I read the passage from Luther’s Large Catechism (in blue above) this morning, I found words that explained a key to what we need to do as those who disciple others, or who act as spiritual directors. 

Luther nails it so well, as he explores the Lord’s prayer.  It is something we get so confused as we disciple people, as we serve as their spiritual directors and/or pastors.  In reality, we put the cart before the horse, asking people to believe in God’s mercy, in God providing for us, and in God’s forgiveness before God’s presence is established as a reality in their lives.   We want to help them know they are free from their past, and to be strong enough to overcome temptation.

St. Josemaria’s thoughts are similar, as he wonders about the person who can’t overcome the compulsion to sin and fail when confronted by temptation.  His question about the means of grace come to a similar conclusion as Luther’s.  If you haven’t been brought into the presence of God through hearing His word, and partaking in His sacraments, how can you ever be assured of His mercy and protection?  How can you know that He is guiding you and that all things work for good in your life, as you grow in loving Him?

Which brings me to the title of the blog post today, why is Jesus standing at the door and knocking?  Is it simply to call us to account for our sins, clean us up, forgive us our sins, strengthen us against temptation and then leave us to fight the good fight on our own?

Of course not!  

He comes to spend time with us, in fellowship, sharing in life.  TO feast with us, and for us to know we are there for Him.  It is all about the relationship, not just the things that He does that makes the relationship possible. That’s why Luther says we need to see His name made Holy, to see His kingdom established, to see His will be accomplished among us. All these things are based on God being present in our lives, walking with us, living with us.  This happens before we can know His provision, His protection, and really the power of what it means to be forgiven and free. 

You can’t know those things apart from the relationship described in Covenant, where God promises us that we are His and that He is ours.  That relationship is why He stands at the door and knocks.   He wants to be with us, it is sharing our lives as we share His.

For those who pastor, for those who disciple or direct the spiritual growth of people, (and if you are being served by such) this has to be the priority.  To explore the breadth and width the height and depth of God’s love as we experience it.  This is the end of the means, this is the purpose we exist for, and as we learn ot live in it, we find it easy to ask God and live in the assurance that He will answer our prayers for daily bread, for the ability to forgive as we are forgiven, to overcome temptation and not fall into evil.

Never forget this, the Lord is with you!

 

Tappert, T. G. (Ed.). (1959). The Book of Concord the confessions of the Evangelical Lutheran Church. (p. 436). Philadelphia: Mühlenberg Press.

Pope Francis. (2013). A Year with Pope Francis: Daily Reflections from His Writings. (A. Rossa, Ed.) (p. 223). New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis.

Escriva, Josemaria. The Way (Kindle Locations 1679-1680). Scepter Publishers. Kindle Edition.

The Context of God’s Love

Devotional THought of the Day:

11 For as high as the heavens are above the earth, so great is His faithful love toward those who •fear Him. 12 As far as the east is from the west, so far has He removed our transgressions from us. 13 As a father has compassion on his children, so the LORD has compassion on those who fear Him. 14 For He knows what we are made of, remembering that we are dust.   Psalm 103:11-14  HCSB

When we say “God loves me”, we should not only feel the responsibility, the danger, of being unworthy of his love, but we should also accept the words of love and grace in all their fullness and purity, for, by implication, they tell us also that God is a forgiving and benevolent God

88 Here again there is great need to call upon God and pray, “Dear Father, forgive us our debts.” Not that he does not forgive sin even without and before our prayer; and he gave us the Gospel, in which there is nothing but forgiveness, before we prayed or even thought of it. But the point here is for us to recognize and accept this forgiveness.

So many songs that talk about how great the faithful love of God miss the incredible, glorious context of how and when His love is communicated to us. Even greater is the measure of His love when we realize that He doesn’t just love us when we are holy, perfect and mature in our faith.

The psalmist puts it into context for us, the reason we know His love, His compassion is that He has removed our transgressions from us. He loved us when we are broken, in bondage to the sin and sinful desires which so easily entrap us. Luther notes that this forgiveness, this removal of sin was accomplished even before we prayed or thought to pray. Pope Benedict writes that we should accept these words of love, for they tell us God is forgiving and benevolent.  He desires the best for us, even when we aren’t at our best.

This is the love of God, and it is what Satan and the demons that work alongside him would have us forget.

Yet, we need to know our God and His love that is so clearly described in verse 14.  The Lord knows us!  He knows what we are made of and that we’re dust without Him.  He realizes how broken and shattered we are. He realizes our struggle with temptation, and the guilt and shame we live in, which we hide or grow callouses to cover our guilt and shame.

He knows it all.

And still is faithful in HIs love, committer in His mercy and compassion.  In Hebrew, the word cHesed is used for all those, the dedicated love, mercy, and compassion that is always faithful to those in the relationship with God.

And how wonderful it is!   He loves you!  He forgives you!  He knows You – and still loves you!  The context of His love for you is your brokenness, which He is healing!

How amazing, how glorious!  This is our God!


Ratzinger, J. (1992). Co-Workers of the Truth: Meditations for Every Day of the Year. (I. Grassl, Ed., M. F. McCarthy & L. Krauth, Trans.) (p. 215). San Francisco: Ignatius Press

Tappert, T. G. (Ed.). (1959). The Book of Concord the confessions of the Evangelical Lutheran Church. (p. 432). Philadelphia: Mühlenberg Press..

 

The Difference Between a Preacher and a Pastor

DSCF1421Devotional Thought of the day:
5 For you can have 10,000 instructors in Christ, but you can’t have many fathers. For I became your father r in Christ Jesus through the gospel. 16 Therefore I urge you to imitate me. 17 This is why I have sent Timothy to you. He is my dearly loved and faithful t son in the Lord. He will remind you about my ways in Christ Jesus, just as I teach everywhere in every church.   1 Cor. 4:15-17 HCSB

How beautiful is this gaze of Jesus, how much tenderness is in there!
Brothers and sisters let us never lose trust in the patience and mercy of God!

But what is it to pray that his name may become holy? Is it not already holy? Answer: Yes, in itself it is holy, but not our use of it. God’s name was given to us when we became Christians at Baptism, and so we are called children of God and enjoy the sacraments, through which he so incorporates us with himself that all that is God’s must serve for our use.

As I was working through my readings this morning, the first, the reading from Paul’s letter to a church he loved (and struggled to love) kept coming back to mind.   And then as I read Pope Francis, and Pastor Martin Luther’s words, I saw great examples of what Paul was teaching.

Anyone can deliver a lesson, a sermon that is exegetical and explains the Bible passage more completely than someone can see at first glance. To be honest, you don’t even need a good preacher to do so, for we have 2,000 years of commentators like John Chrysostom, Augustine, Luther, Lenski, Matthew Henry and William Barclay who will do that for you.

Someone whose primary goal is preaching can do the studies, or borrow them from someone else, and lecture you, mailing you on what you did wrong, showing you how you must behave, and reminding you of who God is, helping you explore the incredible knowledge we have in scripture.  They are instructors, and we need that kind of information.

But a sermon, a real sermon, is something a pastor crafts and delivers.  It is a pastor, someone who acts as a spiritual father.  Someone who has learned from their errors, and cares enough to help you when you are in error, guiding you back to the way that is “in Christ”.

The pastor brings you to see God in all His glory, the glory that comes from our love and our mercy.   He wants you to experience the healing that happens when seeing Christ, you respond to His love being poured out upon you. When you realize as Luther said, that God through His word and sacraments, just doesn’t teach you, but see you incorporated into Christ that our thoughts turn to Him, depending on Him to care for us. 

A pastor shepherds you to the place where you realize what a treasure it is to know God as your Father, when you realize the difference that makes in your daily life, no matter how challenged, no matter how boring, no matter how broken.

you see this in the words of Pope Francis, and Fr. Martin Luther.  You see them not just wanting to impart knowledge of God, but helping people experience the love. 

Imagine a boy learning to teach.  The instructor tells him all about the bait, all about the rods and reels, all about the way to study the river or the lake.  The pastor father takes the young man fishing, watching him learn, urging him to be patient, applauding him when he catches something, consoling him when the big one gets away.  This is the father-pastor at work, and that care needs to occur in the midst of the sermon, in the midst of the worship service.  Helping people “catch” God, who is never far away….reading to be caught, ready to be devoured, ready to be incorporated i our lives, as we are incorporated in His.  

This is a pastor’s calling… to help people experience the love of Christ, even though it is too great ot understand fully (see Ephesians 3:19) while being made complete with all the fullness of life and power that comes from God.  AMEN!

Pope Francis. (2013). A Year with Pope Francis: Daily Reflections from His Writings. (A. Rossa, Ed.) (p. 216). New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis.

Tappert, T. G. (Ed.). (1959). The Book of Concord the confessions of the Evangelical Lutheran Church. (p. 425). Philadelphia: Mühlenberg Press

God’s “safe place”…the place He fits in…

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Concordia Lutheran Church – Cerritos, Ca , at dawn on Easter Sunday

Devotional Thought of the Day:

16 Don’t you yourselves know that you are God’s sanctuary and that the Spirit of God lives in you?  1 Co 3:16   HCSB

1 How lovely is Your dwelling place, LORD of Hosts. 2 I long and yearn for the courts of the LORD; my heart and flesh cry out for the living God. Psalm 64:1-2 HCSB

37 How does this sanctifying take place? Answer: Just as the Son obtains dominion by purchasing us through his birth, death, and resurrection, etc., so the Holy Spirit effects our sanctification through the following: the communion of saints or Christian church, the forgiveness of sins, the resurrection of the body, and the life everlasting. In other words, he first leads us into his holy community, placing us upon the bosom of the church, where he preaches to us and brings us to Christ.

King Solomon once asked if there was ever a place God could fit in.

As I read the readings quoted this moring I thought of Solomon’s words at the dedication of the temple, and as I read that we were God’s sanctuary, I didn’t think about it in view of a huge cathedral’s sanctuary, but the place for someone seeking a home, seeking a place where you “fit in”, where You were loved.  To quote the old song from the show “Cheers”, the place where “everybody knows Your name”.

A sanctuary is a place where you are at peace, where you can rest, and be yourself.  Where it is safe.  Where you are worry free and free to discover who you are, and live as you were meant ot live. Some people mock those described as “millenials” for wanting such a place, for struggling to understand this world and the chaos we have seen it become.

Yet even as the Psalmist desires to be in the dwelling place of God, (something I resonate with a lot, as I struggle with my own sin and the sin of the world)  I find it comforting to know God seeks this place as well.  That God would look for His safe place, the place where He would be who He knows Himself to be, to create and find every part of His sanctuary.  God is far more desirous of that place than we are, and the extreme measures He will go to create that place, to found the place where He fits in, to dwell in the place where everyone knows (and praises) His name.

People reading this may think that I am picturing God as a wimpy needy person, just as they picture the millennials who they berate and mock.  The need for a safe place and a call for it by the younger adults of this day is not about them being wimps, it is about their keen sense of the dissonance that sin causes, the brokenness that our hearts and souls cannot tolerate.

And neither should ours.

We, especially those in the church, should be crying out to God, to make His presence know, to help us to understand that He dwells in our midst, that we are the sanctuary we so eagerly seek out.  We can, by the power of the Holy Spirit, see those out searching for a place, drawn to Him, pointed there by our words, by our lives.  For this church is the place we find ourselves in the heart of Christ, and it is there, as the Spirit dwells in us,.

This is the sanctuary God desires more than anything, for Jesus, died to establish it.  This is the community that is called holy, that is set apart to know and love one another, where everyone knows your name, and everyone knows His. This is His masterpiece, this church made not of wood and stone, but of hearts and souls, the place figured in the words of John 1, where it says he came and made His home among us. This is what all creation culminated in, this sanctuary, this safe place God has made to dwell in with us.

Realize my friends, you dwell in Him, and you are His sanctuary.  For this is His desire, to have this sanctuary for Himself.

Lord,, help ys to realize that in the Sabbath you rest, and envisioned us finding rest and peace with You.  In making us Your Holy People, you created a place where You fit in, where You would rest in peace with those you call by name, who call You by Name and call upon that Name. Help us to do so often so that every burden is lifted, and every praise is sung.   AMEN!

 

 

Tappert, T. G. (Ed.). (1959). The Book of Concord the confessions of the Evangelical Lutheran Church. (p. 415). Philadelphia: Mühlenberg Press.

 

The Church’s Obligation to Welcome the Stranger in Need

nativityDevotional Thought of the Day:

41  “Then he will say to those on his left, ‘Away from me, you that are under God’s curse! Away to the eternal fire which has been prepared for the Devil and his angels! 42  I was hungry but you would not feed me, thirsty but you would not give me a drink; 43  I was a stranger but you would not welcome me in your homes, naked but you would not clothe me; I was sick and in prison but you would not take care of me.’ 44  Then they will answer him, ‘When, Lord, did we ever see you hungry or thirsty or a stranger or naked or sick or in prison, and we would not help you?’ 45  The King will reply, ‘I tell you, whenever you refused to help one of these least important ones, you refused to help me.’ 46  These, then, will be sent off to eternal punishment, but the righteous will go to eternal life.Matthew 25:41-46 (TEV)

In short, thievery is the most common craft and the largest guild on earth. If we look at mankind in all its conditions, it is nothing but a vast, wide stable full of great thieves.
229 These men are called gentlemen swindlers or big operators. Far from being picklocks and sneak-thieves who loot a cash box, they sit in office chairs and are called great lords and honorable, good citizens, and yet with a great show of legality they rob and steal.
230 Yes, we might well keep quiet here about various petty thieves in order to launch an attack against the great, powerful arch-thieves who consort with lords and princes and daily plunder not only a city or two, but all Germany. Indeed, what would become of the head and chief protector of all thieves, the Holy See at Rome, and all its retinue, which has plundered and stolen the treasures of the whole world and holds them to this day?
231 This, in short, is the way of the world. Those who can steal and rob openly are safe and free, unmolested by anyone, even claiming honor from men. Meanwhile the little sneak-thieves who have committed one offense must bear disgrace and punishment so as to make the others look respectable and honorable. But the latter should be told that in the eyes of God they are the greatest thieves, and that he will punish them as they deserve.  (and then a few paragraphs later)
247 If, when you meet a poor man who must live from hand to mouth, you act as if everyone must live by your favor, you skin and scrape him right down to the bone, and you arrogantly turn him away whom you ought to give aid, he will go away wretched and dejected, and because he can complain to no one else, he will cry to heaven. Beware of this, I repeat, as of the devil himself. Such a man’s sighs and cries will be no joking matter. They will have an effect too heavy for you and all the world to bear, for they will reach God, who watches over poor, sorrowful hearts, and he will not leave them unavenged. But if you despise and defy this, see whom you have brought upon yourself. If you succeed and prosper, before all the world you may call God and me liars

There is a struggle in the church today, one that is neither simple nor easily solved.

It is dealing with the issues of social justice, and how we treat the homeless, the needy, the stranger in our midst, that comes to us, asking for help, crying for a place of refuge.

And far too often the church looks at the situation as if the problem is them  How do we solve their problem, how do we help them live within what the laws (federal, state, local) demand of them, at the same time,  helping them as we ought to.

The words I encounter in my reading in the Large Catechism, and in the gospel show me the problem isn’t with them, but with us.  It is them we look at as if they were the disgrace, yet our lack of love is more disgraceful.  It is their cries, unanswered byt the world of the church, that rise up as prayers to God.  It is our hearts that need to be confronted, broken, and restored by God’s mercy.

Hear that again, it is those that have, and especially those who are in positions where their actions take what little the needy have to rely on, that are more in need of mercy, God’s mercy, than those who cry out to Him.   For if they understood that mercy, it would result in their caring for those whose situations may indeed be shameful, or disgraceful, even such that in desperation they turn to crime.

And then what is to be said for those who vote for those people, or invest in their companies, or work with or for them, or do business with them?  DO we not bear a burden for those sins as well, and thereby need God’s mercy?

The other day I was touched by a friend, one who doesn’t have much herself but gives what she has and even buys somethings intentionally to give to the homeless that live between her work and her home.  She wondered where the homeless had gone to, for she had a trunk full of food and water for them.  What a wondrous thing, someone who understands that while she can’t do much (in the world’s eyes) she can do something!  And she hurt because she couldn’t find those she regularly helped.

Jesus tells us we will always have the poor and needy and the alien among us (Stranger in the Greek is Xeno – alien, those not of us,) but that doesn’t negate our responsibility to love them, to assist them, to defend them.  For in doing so, we encounter Jesus, and in doing so, we encounter the mercy we ourselves need, as we find forgiveness, and restoration, and the power of Christ in our lives..

Lord, have mercy on us!

 

 

 

 

Tappert, T. G. (Ed.). (1959).( Explanation of the 7th commandment of the Large Catechism), The Book of Concord the confessions of the Evangelical Lutheran Church. (p. 396). Philadelphia: Mühlenberg Press.

Church, Know Who Your Enemy is… and isn’t!

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The church, is always in the midst of a storm… but safe in Him

the devotional thought of the Day:

12  For we are not fighting against human beings but against the wicked spiritual forces in the heavenly world, the rulers, authorities, and cosmic powers of this dark age. Ephesians 6:12 (TEV)

1  To you, who were spiritually dead all the time that you drifted along on the stream of this world’s ideas of living, and obeyed its unseen ruler (who is still operating in those who do not respond to the truth of God), to you Christ has given life! We all lived like that in the past, and followed the impulses and imaginations of our evil nature, being in fact under the wrath of God by nature, like everyone else. 4  But even though we were dead in our sins God, who is rich in mercy, because of the great love he had for us, gave us life together with Christ – it is, remember, by grace and not by achievement that you are saved – and has lifted us right out of the old life to take our place with him in Christ in the Heavens. Thus he shows for all time the tremendous generosity of the grace and kindness he has expressed towards us in Christ Jesus. It was nothing you could or did achieve – it was God’s gift to you. No one can pride himself upon earning the love of God. The fact is that what we are we owe to the hand of God upon us. We are born afresh in Christ, and born to do those good deeds which God planned for us to do. Ephesians 2:1-4 (Phillips NT)

The circumstances of various regions being duly considered, students are to be brought to a fuller understanding of the churches and ecclesial communities separated from the Apostolic Roman See, so that they may be able to contribute to the work of re-establishing unity among all Christians according to the prescriptions of this holy synod.
Let them also be introduced to a knowledge of other religions which are more widespread in individual regions, so that they may acknowledge more correctly what truth and goodness these religions, in God’s providence, possess, and so that they may learn to refute their errors and be able to communicate the full light of truth to those who do not have it.

66 These articles of the Creed, therefore, divide and distinguish us Christians from all other people on earth. All who are outside the Christian church, whether heathen, Turks, Jews, or false Christians and hypocrites, even though they believe in and worship only the one, true God, nevertheless do not know what his attitude is toward them. They cannot be confident of his love and blessing. Therefore they remain in eternal wrath and damnation, for they do not have the Lord Christ, and, besides, they are not illuminated and blessed by the gifts of the Holy Spirit.

Even back to my childhood, I remember people telling me who the enemies of God are, and therefore who the Church’s and my enemies are.  And often, far too often, we would rise up to figure out how to start a new Crusade to crush this new enemy.

Some of the enemies were external to the church.  Atheists and Agnostics who were so burnt by the church that they felt they had to “save” people from it.  Other religions that were out to convert us (before we converted them!)  Some of our enemies were internal to Christianity, (ex the Catholics pointing to Luther, the Baptists pointing to the Catholics, the Pentecostals pointing to the less emotional Presbyterians and Methodists.  And some of these enemies were even in our congregations, like those who went to war over worship styles, or those that supported t this change, or those that just wanted them to remain the way they always were.

But we treat our enemies as if we were on a holy crusade against the heretics and infidels of our times.  The church too often focuses on witch-hunts rather than ministering to those who are in need.  Especially the ministry of reconciliaiton, and the ministry of deliverance,salvation.    Deliverance from sin, deliverance from idols, (see Ezekiel 36:25) deliverance from the broknness that plagues our lives and relationships.  THat should be our focus, to the believer and unbeliever, to our brothers and sisters in Chirst, and towards our enemies and adversaries, who, we pray, will become our brothers and sisters in Christ.

As Paul says, we don’t battle against them, but aginst those that hold them in bondage!  Vatican II and Luther note that they have some ideas of God, What they know isn’t enough, because while they understand that God must be just, that there has to be “karma”, a payment your have earned for the sin you have committed, they have no idea that God could be, that God desires to be merciful.

That is our message, that is why we need to understand their religions, not to defeat them in battle, but to realize what they do teach about God, however they have veiled Him, and reveal Him fullu, so that they can depend on Him fully.  We need to tell them the good news about God’s mercy and love, so that the Holy Spirit will fulfill the promise of working through the word, to illuminate their hearts.

We can’t have that kind of focus if we remain in ignorance, nor can we see this as our mission, what we’ve been sent to do, if we think of the people as our enemies and adversaries.  This is why scripture commands us to love our enemies, because, in the final analysis, they are not our enemies.

Get to know them, share wth them the reason that we broken sinners have found hope…. and look to God, who loves you so much, and has an eternity planned for you that is beyond comprehension.

The Lord is with you!

Question of the day:  If we know God is with us, why would we fear those with different beliefs?

 

Catholic Church. (2011). Decree on Priestly Training: Optatum Totius. In Vatican II Documents. Vatican City: Libreria Editrice Vaticana.

Tappert, T. G. (Ed.). (1959). The Book of Concord the confessions of the Evangelical Lutheran Church. (p. 419). Philadelphia: Mühlenberg Press.

A Pet Peeve About Bible Translations: A Irrational Fear

pexels-photo-279991Devotional Thought of the Day:
7  “You must not misuse the name of the LORD your God. The LORD will not let you go unpunished if you misuse his name. Exodus 20:7 (NLT2)

7  ‘You shall not misuse the name of Yahweh your God, for Yahweh will not leave unpunished anyone who misuses his name. Exodus 20:7 (NJB)

28  Then Jesus said, “Come to me, all of you who are weary and carry heavy burdens, and I will give you rest. 29  Take my yoke upon you. Let me teach you, because I am humble and gentle at heart, and you will find rest for your souls. 30  For my yoke is easy to bear, and the burden I give you is light.” Matthew 11:28-30 (NLT2)

63 In addition, you must also know how to use the name of God aright. With the words, “You shall not take the name of God in vain,” God at the same time gives us to understand that we are to use his name properly, for it has been revealed and given to us precisely for our use and benefit.
64 Since we are forbidden here to use the holy name in support of falsehood or wickedness, it follows, conversely that we are commanded to use it in the service of truth and all that is good—for example, when we swear properly where it is necessary and required. So, also, when we teach properly; again, when we call on his name in time of need, or praise and thank him in time of prosperity, etc. All this is summarized in the command in Ps. 50:15, “Call upon me in the day of trouble: I will deliver you and you shall glorify me.” All this is what we mean by calling upon his name in service of truth and using it devoutly. Thus his name is hallowed, as we pray in the Lord’s Prayer.

If you compare the first two quote (actually the same exact passage, but from two different translations, and do a bit of research, you will find something very, very ironic.

The first one, like most other translations, fails to use God’s name when they translate the command about not using God’s name!  They replace the Hebrew YHWH with the letters LORD (Adonai in Hebrew). The use of all caps in the word LORD is supposed to alert you to the holy precious name of God, (YHWH) is used there.  

Why?  Because of a man-made tradition that says it is better not to use the name of God, rather than misuse it!.  You see the same irrational fear in people today who drop the letter “o” out of the word God, (which is a title) and take pride in using G-d.  Some have even taken to doing it with LORD. 

And in doing so, they miss the very essence of the command.  That God has given us the permission to use His name and expects us to call upon Him in prayer, in praise, to use it in Baptism, to use it to bless others.

To use it. Abundantly!

Now, I am sure that God doesn’t mind us translating it, Or using generic titles like God, Theos, etc, but there seems something wrong with deliberately avoiding His name.  Especially when we avoid using it the way He asks because we fear that we might misuse it accidentally. 

If we don’t understand how to use His name and fear His wrath from using it incorrectly, we don’t understand the forgiveness offered, and the cleansing of sin that God promises to those that call on His name.  

If fear is what motivates us, if we are scared to use His name, we don’t really understand the love and mercy of our God.  We don’t’ get that He longs to gather and protect us, as a hen would gather its chicks.  We need to know the Father that would let the prodigal walk away, knowing the lesson he would learn as the prodigal finally comes to his senses and comes home.   We need to know the joy that is seen when one of his children comes home when He can create a masterpiece of our lives as we trust in Him and His grace.

To put it simply, to not use God’s name properly, is to misuse it..

My friends, use His mane, call upon Him, He is our Abba (a term of endearment for one’s father)  DOn’t be afraid, but as Hebrews 4:16 says, come boldly into presence, that we may His richest gifts, and help in times of need.

He is your God, you are His people. 

Rejoice!

 

Tappert, T. G. (Ed.). (1959). The Book of Concord the confessions of the Evangelical Lutheran Church. (p. 373). Philadelphia: Mühlenberg Press.

The Hardest Lesson: One We Can’t Learn on Our Own

Jesus foot washingDevotional Thought fo the Day:

9  Two are better off than one, because together they can work more effectively. 10  If one of them falls down, the other can help him up. But if someone is alone and falls, it’s just too bad, because there is no one to help him. 11  If it is cold, two can sleep together and stay warm, but how can you keep warm by yourself? 12  Two people can resist an attack that would defeat one person alone. A rope made of three cords is hard to break. Ecclesiastes 4:9-12 (TEV)

11  May our God and Father himself and our Lord Jesus prepare the way for us to come to you! 12  May the Lord make your love for one another and for all people grow more and more and become as great as our love for you. 13  In this way he will strengthen you, and you will be perfect and holy in the presence of our God and Father when our Lord Jesus comes with all who belong to him. 1 Thessalonians 3:11-13 (TEV)

26  “The Helper will come—the Spirit, who reveals the truth about God and who comes from the Father. I will send him to you from the Father, and he will speak about me. John 15:26 (TEV)

21 So it is with all idolatry. Idolatry does not consist merely of erecting an image and praying to it. It is primarily in the heart, which pursues other things and seeks help and consolation from creatures, saints, or devils. It neither cares for God nor expects good things from him sufficiently to trust that he wants to help, nor does it believe that whatever good it receives comes from God.

Luther’s words about the first commandment are always convicting to me at first. For it is too simple to set up an idol.  We can make them out of anything, ranging from money and worldly success to our dreams, to our honor.

Whatever we place our hope in, whatever we pursue as if attaining it will give us peace, that becomes our idol. 

Even if it was something that was given to us by God for good. An example of this is the Bronze Serpent, a foreshadow of Christ, that brought healing to a situation, that people later worshipped.  The same for Gideon’s ephod, and later relics and holy objects.  These should have pointed us to God, but sometimes we forget the reality of God and focus on something that should remind us of Him.  We can even do this with our church life, where we only want certain hymns or songs, or we want a certain kind of sermon or lesson. Because that is what gives us comfort.  

Solomon’s words out of Ecclesiastes should help here, especially when taken along with Jesus’s promise of the Holy Spirit.  Two are better than one, and when the One we are tied to is the Holy Spirit, the Comforter, it is His immeasurable strength that holds us as one.   The same with the promise in Thessalonians, the work God does in our lives to strengthen us. 

This gets to the heart of faith, why it is more than simply knowing the facts. Faith isn’t depending on the facts, it depends on the God who draws us into Himself. Who cleanses us from all our idols (see Ezekiel 36:25). 

Even in this sin of idolatry, it is too hard for us to overcome ourselves. Again, even as we struggle with this, God is at work, healing us, cleansing us, comforting us.  He is incredible that way and has shown His continual patience, patience that wisely tempers His jealousy.  Yes, God is jealous when you turn away from Him to idols of your own making!

We need to learn to trust and depend upon Him, We need to realize that He cares, that He wants to help, that even the things we don’t like that He provides, (like broccoli or the situations that cause growth!)

He is good, He loves you, more than you know, and the only way to grow is to experience that love.

So I pray you do this week… and that we all can learn to rejoice as idols are removed….

The Lord is with you! Rejoice!

What things do you struggle to trust God with?  What things might offer more comfort than God at first glance?

as always, comments and discussions gladly accepted 

 

The Large Catechism of Martin Luther:   FIrst Part, The First CommandmentTappert, T. G. (Ed.). (1959). The Book of Concord the confessions of the Evangelical Lutheran Church. (p. 367). Philadelphia: Mühlenberg Press.

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