Category Archives: Book of Concord
Devotional Thought of the Day:
I tell you that this poor widow has put in more than all the others. 44 Everyone else gave what they didn’t need. But she is very poor and gave everything she had. Now she doesn’t have a cent to live on. Mark 12:43-44 CEV
By the words “to save” we understand the whole of the great work of salvation, from the first holy desire onward to complete sanctification. The words are multum in parro: indeed, here is all mercy in one word. Christ is not only “mighty to save” those who repent, but he is able to make men repent. He will carry those to heaven who believe; but he is, moreover, mighty to give men new hearts and to work faith in them. He is mighty to make the man who hates holiness love it, and to constrain the despiser of his name to bend the knee before him. Nay, this is not all the meaning, for the divine power is equally seen in the after-work. The life of a believer is a series of miracles wrought by “the Mighty God.”
The pagan knew the fact that our hearts are restless, but he did not know the reason. Christianity supplies the reason, the key to the lock, the answer to the puzzle pondered by the great philosophers Socrates, Plato, Aristotle, Cicero, even by Qoheleth in the book of Ecclesiastes. All these thinkers believed in a God, but they were not happy because they did not know God was love. Socrates worshipped the unknown God whom he would not name and knew he did not know. Plato’s God was impersonal truth and goodness. Aristotle’s God was a cosmic first mover who could be known and loved but who did not know or love us. Cicero’s God was only a vague object of “piety”. And the God of Ecclesiastes sat unmoving and unknown in Heaven while man’s life on earth remained “vanity of vanities, all is vanity”
172 Augustine says very clearly, “All the commandments of God are kept when what is not kept is forgiven.”1 Therefore even in good works he requires our faith that for Christ’s sake we please God and that the works in themselves do not have the value to please God.
173 Against the Pelagians, Jerome writes, “We are righteous, therefore, when we confess that we are sinners; and our righteousness does not consist in our own merit, but in God’s mercy.”
The novel Christian reality is this: Christ’s Resurrection enables man genuinely to rejoice. All history until Christ has been a fruitless search for this joy. That is why the Christian liturgy—Eucharist—is, of its essence, the Feast of the Resurrection, Mysterium Paschae. As such it bears within it the mystery of the Cross, which is the inner presupposition of the Resurrection.
This morning I came across some very powerful quotes in my reading. I love them, whether it is from a soon to be pope (Ratzinger), an incredible philosopher (Kreeft), a group of rebels (the early Lutherans), or a British pastor who was perhaps, the first mega-church pastor.
They all point to one thing, the fact that Christianity is different. Philosophers tried to point to him, but they couldn’t understand God. That the Eucharist does, more clearly perhaps than anything else, for we encounter and experience Jesus there. In the mercy of God which makes our broken lives perfect as God grants to us repentance and sanctification – as He completely saves us.
What an incredible concept, this salvation.
But do we really comprehend this blessing, this gift?
I do not think we do, at least not always.
How about this explanation. We (the church) are like children at Christmas, more interested in playing with the box our present came in than actually enjoying the present.
Salvation, the complete work of God is so large a gift, we cannot understand it. But we can experience it, and it does more than change us. Jesus does more than give us life, He is that life. That is what makes Christianity different, it is the religion that is more than a relationship, for a relationship cannot begin to express what living in Christ is like.
The old lady with the two pennies experienced it. She wasn’t impressed with the box, she simply enjoyed walking with God, and gave what she had that others would as well.
We don’t even know her name, and she could care less.
She was with God, and among His people, as broken, as misdirected, as….unfocused on what she knew and responded to…
May we be more like her….. and enjoy living in Christ, as the children the Father loves.
C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).
Peter Kreeft, The God Who Loves You (San Francisco: Ignatius Press, 2004), 39–40.
Theodore G. Tappert, ed., The Book of Concord the Confessions of the Evangelical Lutheran Church. (Philadelphia: Mühlenberg Press, 1959), 130–131.
Joseph Ratzinger, The Feast of Faith: Approaches to a Theology of the Liturgy, trans. Graham Harrison (San Francisco: Ignatius Press, 1986), 65.
Devotional Thought of the Day:
Each day you must sacrifice two lambs a year old, 39 one in the morning and one in the evening.
People of Israel, I will meet and speak with you there, and my shining glory will make the place holy. 44 Because of who I am, the tent will become sacred, and Aaron and his sons will become worthy to serve as my priests. 45 I will live among you as your God, 46 and you will know that I am the LORD your God, the one who rescued you from Egypt, so that I could live among you. Ex 29:38-39, 42–46. CEV
5 Our teachers assert that according to the Gospel the power of keys or the power of bishops is a power and command of God to preach the Gospel, to forgive and retain sins, and to administer and distribute the sacraments.
Ultimately speaking, a pastor/priest/bishop/deacon is nothing more than a sinner, who has been forgiven, He’s been tasked by God and the church with some simple things.
But there is so much more to do, than the things listed in the Augsburg Confession.
Which makes me wonder, how do we prioritize our time? Are the things listed in the Augsburg Confession still our priority? And in an era where the church in the United States is shrinking, shouldn’t we be trying to stem the losses, plan for the future, train up more leaders.
Are these things spoken about, preaching the gospel, forgiving sins, administering the sacraments, as out of date as the morning and evening sacrifices at the Tabernacle?
If we aren’t just “going through the motions” and doing what we’ve always done, because we always do it, these things are called to do can and will change, not only our church and community, but it will change the world. In order for that to happen, we have to see the real value in these tasks, we have to understand what God is empowering to happen as He leads us to do this.
That is where the Exodus readings come into play. The morning and evening sacrifices are, obviously, no longer needed. But they point to the lamb that would be slain for our sins and recalling that sacrifice every morning and evening is a good practice. One that lies behind Luther’s concept of remembering our baptism every morning and evening, remembering that we are united to Christ in His death and resurrection. Remembering that unity, so that we dwell in it, knowing our sins are forgiven, more importantly, depending on the Holy Spirit who guides, comforts and protects us and serves as the guarantee of God’s love, and His work in our lives.
Which gets to the second half of the reading, and this little phrase, “because of who I AM!” God’s identity changes everything. It makes sinners saints, It shatters the darkness with light, it makes buildings into sanctuaries (like it made the tent a tabernacle) and it makes pastors (priests, etc) worthy to serve in that role.
How can’t this all happen because of who God is? Simple, because God is with us. Because He dwells among us, we know He is God, our God, and is there for us – and that He rescues us for this very purpose.
His presence changes lives, not our logic and reason and 40 days of this and 50 days of that. It is our preaching the gospel, not just in the worship service, but as we visit people in their homes, or at the hospital. or in jail, all these things happen. As we help someone in our office, or who visits our home, these things happen.
This is what our people need to know we do, that this ministry is not Monday_thursay 8-5 and a half-day on Saturday and Sunday. Our people need to know that the gospel is available to them all the time, as is absolution, as are the sacraments.
It’s what we do…
Remind them that God is with them!
Theodore G. Tappert, ed., The Book of Concord the Confessions of the Evangelical Lutheran Church. (Philadelphia: Mühlenberg Press, 1959), 81.
1 O God, you are my God; I earnestly search for you. My soul thirsts for you; my whole body longs for you in this parched and weary land where there is no water. 2 I have seen you in your sanctuary and gazed upon your power and glory. 3 Your unfailing love is better than life itself; how I praise you! 4 I will praise you as long as I live, lifting up my hands to you in prayer. 5 You satisfy me more than the richest feast. I will praise you with songs of joy. Psalm 63:1-5 (NLT2)
In a nutshell one could say that the goal of Asiatic contemplation is the escape from personality, whereas biblical prayer is essentially a relation between persons and hence ultimately the affirmation of the person.
We know God aright when we grasp him not in his might or wisdom (for then he proves terrifying), but in his kindness and love. Then faith and confidence are able to exist, and then man is truly born anew in God.
Luther’s words in green above come from a pamphlet (the forerunner to the blog) on the contemplation of the suffering of Jesus. It is a pretty difficult read, as he takes us through contemplating the incredible power of sin, that breaks us down, the crushes us…
that we to often choose.
It is painful, and though I hate to say it, it should be. We need to be horrified by the actions we have done, the words we have said, both in anger, and simply to do damage to those we dislike or are jealous of, we need to take a moment, and examine our thoughts to realize how little we control them.
And then, find relief, not in our own resolve, or our ability to make things right, or even survive our brokenness, but in the presence of God, in the Holy Spirit’s comfort and gentle careful cleansing of our lives, our hearts, minds, souls… all of it.
This is the meditation that Pope Benedict XVI discusses, the relationship we have with God, and He with each and all of His people. It is what affirms us, this new birth in God that we have to really contemplate – that we really have to sit and discover.
And in that contemplation, as we gaze on the power of God, as we realize what He has done and is doing, we can cry out praise, much as the Psalmist does.
It is in those quiet moments, contemplating the riches of God, revealed in Christ so that they may be revealed in our lives, that the desire for God’s work becomes stronger and stronger.
So take some time, not just a moment. Consider the cross and the grave… let the Spirit help you know the entire picture, how you’ve been broken, and how you’ve been healed…
For the Lord is with you…
(no matter which side of the Tiber you are, or whether you are on the bridge)
Joseph Ratzinger, The Feast of Faith: Approaches to a Theology of the Liturgy, trans. Graham Harrison (San Francisco: Ignatius Press, 1986), 24.
Martin Luther, Luther’s Works, Vol. 42: Devotional Writings I, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 42 (Philadelphia: Fortress Press, 1999), 13.
Devotional Thought of the Day:
41 The Son of Man will send out his angels, and they will gather from his kingdom everyone who does wrong or causes others to sin. 42 Then he will throw them into a flaming furnace, where people will cry and grit their teeth in pain. 43 But everyone who has done right will shine like the sun in their Father’s kingdom. If you have ears, pay attention! Mt 13:41-43 CEV
Properly speaking, true repentance is nothing else than to have contrition and sorrow, or terror, on account of sin, and yet at the same time to believe the Gospel and absolution (namely, that sin has been forgiven and grace has been obtained through Christ), and this faith will comfort the heart and again set it at rest.1
6 Amendment of life and the forsaking of sin would then follow, for these must be the fruits of repentance, as John says, “Bear fruit that befits repentance” (Matt. 3:8).
We must give ourselves wholly to this matter, for the main benefit of Christ’s passion is that man sees into his own true self and that he be terrified and crushed by this. Unless we seek that knowledge, we do not derive much benefit from Christ’s passion……..
No meditation or any other doctrine is granted to you that you might be boldly inspired by your own will to accomplish this. You must first seek God’s grace and ask that it be accomplished by his grace and not by your own power. That is why the people we referred to above fail to view Christ’s passion aright. They do not seek God’s help for this, but look to their own ability to devise their own means of accomplishing this. They deal with the matter in a completely human but also unfruitful way.
Star Wars would not be beloved the way it is, unless Luke and his family had to deal with their dark side. The Lord of the Rings would not be the same unless you experience the dark journey of two Hobbits, Smeagol and Frodo. We even see it in the old classics like The Count of Monte Cristo and Les Miserables, as the hero’s are survive their own darkness,
Every good epic tale had those dark times. Time s that some survive, some do not, and yet all bear the scars of throughout their lives. This is called a meta-narrative, a truth seen in God’s general revelation, that becomes clear in His specific revelation in scripture.
What these stories touch on is our own spiritual walk, what they illustrate is our own spiritual journey.
And just like Luke is afraid to face the darkness, like Frodo has to get used to his darkness calling him to wear the ring, of Val Jean dealing with his own brokenness, we have to face our own.
We have to face our sin. We have to own it, and the pain of the brokenness. As Luther writes about mediating on the cross, he goes ballistic on this point, ( I am hoping he is equally powerful about grace – but I have gotten there yet!)
Our sin does need to have an impact on us, crushing us, terrifying us at first, but as the Augsburg Confession discusses we have to believe in the gospel, that we’ve been forgiven, healed.
The weeds of Matthew 13 don’t want to admit they need that care. They go about doing wrong and encouraging others to do wrong. They refuse to see their brokenness, and therefore see no need for the cross, and the God to die upon it, bearing the weight of their sin.
They are Smeagol/Gollum, Vader and they Emperor, Javert, and those who betray the young sailor. They find their place in the darkness, and are afraid to deal with the evil they see within themselves.
But the main characters do not find their redemption in their heroics, they are almost surprised they survive, as they consider how close they came to embracing hell. There is a sense of joyous relief, even awe, as they look to their surviving the journey into darkness.
This is truly what happens to the sinner, drawn to the cross, where Jesus is lifted up. To get there, we need to see the brokenness sin has cause in our lives. We need to consider what would have happened if Jesus wasn’t sacrificed, and realize how incredible the love of God is that saves us from what we earned.
It isn’t all hell, fire and brimstone, for we know, we are fully confident in our deliverance. Yet… that confidence comes from realizing the painful emptiness that is the the effect being imprisoned by sin, and being rescued, the bonds shattered as the nails pierced Jesus’ wrists and ankles.
We have survived, in Christ overcoming our sin, we have endured. He has seen our darkness, more clearly that we ever have… and loved us more than despising the darkness.
May our lives reflect that love.. that would not let us go…
Theodore G. Tappert, ed., The Book of Concord the Confessions of the Evangelical Lutheran Church. (Philadelphia: Mühlenberg Press, 1959), 34–35.
Martin Luther, Luther’s Works, Vol. 42: Devotional Writings I, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 42 (Philadelphia: Fortress Press, 1999), 10-11
Devotional Thought of the Day:
18 But someone will say, “One person has faith, another has actions.” My answer is, “Show me how anyone can have faith without actions. I will show you my faith by my actions.” James 2:18 (TEV)
Since faith brings the Holy Spirit and produces a new life in our hearts, it must also produce spiritual impulses in our hearts. What these impulses are, the prophet shows when he says (Jer. 31:33), “I will put my law upon their hearts.” After we have been justified and regenerated by faith, therefore, we begin to fear and love God, to pray and expect help from him, to thank and praise him, and to submit to him in our afflictions. Then we also begin to love our neighbor because our hearts have spiritual and holy impulses.
Even more upsetting, the devil can take your best works and reduce them to such dishonorable and worthless things and render them so damnable before your conscience that your sins scare you less than your best good works. In fact, you wish you had committed grievous sins rather than done such good works. Thus, the devil causes you to deny these works, as if they were not done through God, so that you commit blasphemy.
That is why it is important to learn and practice all one’s life long, from childhood on, to think with God, to feel with God, to will with God, so that love will follow and will become the keynote of my life. When that occurs, love of neighbor will follow as a matter of course. For if the keynote of my life is love, then I, in my turn, will react to those whom God places on my path only with a Yes of acceptance, with trust, with approval, and with love.
In the movie Jerry MaGuire, Cuba Gooding Jr.’s character lashes out Tom Cruise’s character with the phrase, “show me the money!” Except it is not about money. It is a plea for Tom’s character Jerry to show how important the relationship is, that it isn’t just about the money that can be made from negotiating a deal.
Inside the Christian faith, our actions often speak louder than our words. They testify as to whether the words we say are true, or whether we are those who call out “Lord! Lord!” and yet don’t have a solid relationship with the Lord, in fact,t hey don’t have a relationship at all.
It is not about our works, it is not about the obedience, it is about the relationship. Works simply testify that the relationship exists. As Pope Benedict XVI wrote, we think with God, we feel with God, and love follows as a matter of course! That love causes action, it creates the work, but the work is never apart from the presence of God.
We know we aren’t saved by works (the Lutheran phrase based on Ephesian 2:8-10) and there is nothing we do that merits salvation, it all depend on the grace of God which precedes anything (which is the way the Roman Catholic Church in the Council of Trent put it in Session Vi chapter V)) Yet the faith that depends on God for salvation will result in praise and worship – the latter being what we do with out lives.
Luther’s concern in the green text above must be heard, if we are to understand his version of “Faith Alone.” He isn’t denying the believer can do good works, or encouraging them to not even bother with the idea. Our good works, done in communion with Jesus Christ, are to be encouraged, extolled, and the glory given to God, whose light we are simply reflecting by those works. An attitude that denied this, that caused us to view the our good works with disdain Luther considered influenced by Satan!
As the Apology to the Augsburg Confession puts it, these works are the result of the impulses the Holy Spirit puts on our hearts. This doesn’t sound like we are denying that the Christian can do good works, does it?
And that is the point we need to clarify, that we need not be afraid of trying to do something the Holy Spirit is driving us towards. It my be simple, like holding the hand of someone struggling with old age and being feeble. It may be sitting and reading the catechism with a child, helping them to know God’s love. It could be something different, like heading to Africa or Asia on a mission trip. It could be… well, you fill in the blank. What is God calling you to do?
Then do it, and we can both rejoice in the faithfulness of God, who is close enough to you to put that idea on your heart, and give you the desire and ability to see it through! AMEN!
Theodore G. Tappert, ed., The Book of Concord the Confessions of the Evangelical Lutheran Church. (Philadelphia: Mühlenberg Press, 1959), 124.
Martin Luther, Luther’s Spirituality, ed. Philip D. W. Krey, Bernard McGinn, and Peter D. S. Krey, trans. Peter D. S. Krey and Philip D. W. Krey, The Classics of Western Spirituality (New York; Mahwah, NJ: Paulist Press, 2007), 212–213.
Joseph Ratzinger, Co-Workers of the Truth: Meditations for Every Day of the Year, ed. Irene Grassl, trans. Mary Frances McCarthy and Lothar Krauth (San Francisco: Ignatius Press, 1992), 276.
Devotional Thought of the Day:
Isaiah 62:6 (GNT) — 6 On your walls, Jerusalem, I have placed sentries; They must never be silent day or night. They must remind the Lord of his promises And never let him forget them.
I can ground myself on this, not because of my own worthiness, but because of the commandment. Similarly, in this case, we should consider what and for what we pray as requested by and done in obedience to God. We should therefore think, For my sake it counts for nothing, but it is most important that God commanded it. Therefore, each one of us should come before God in prayer for whatever we need in obedience to this commandment.
Therefore, we urgently entreat and admonish all people to take this to heart and in no way forsake their prayers.
To take up a life of prayer every day is to allow ourselves to be accompanied, in the good moments and the bad, by him who best knows and loves us. Our dialogue with Jesus Christ opens up new perspectives for us, new ways to see things that are always more filled with hope.
In prayer, our flesh, identified with the Word made flesh and moved by the Spirit, longs for the Father. This is the mystery that unfolds in prayer and that promises us a unique communion with the Father, in the Spirit and through the Son. He takes our flesh and we receive his Spirit.
These words have been credited by many to St. Francis. “Preach always, use words when necessary”. Last week, I experienced a twist on those words. “Pray always, use words when necessary”
I had stopped by a chapel where a friend serves. Technically it is called an Oratory, a place not open to the public, but where members of a religious community worship and pray in the house they share.
I was in the area, and between a couple of visits, so I stopped in, and welcomed, ascended the stairs up to the chapel.
I went through the normal prayers, recounting things I needed God to forgive, and some situations that just cause my heart to ache. The kind of things that only God can solve. I talked to Him about the things coming up, and then… just couldn’t go on.
I had no more words.
That has happened more than once before… so I did what usually works, simply saying the Lord’s prayer slowly, savoring each word, confident that it covers every prayer I could ever pray. Confident of the Holy Spirit’s intercession as promised in Romans 8…
26 In the same way the Spirit also comes to help us, weak as we are. For we do not know how we ought to pray; the Spirit himself pleads with God for us in groans that words cannot express. 27 And God, who sees into our hearts, knows what the thought of the Spirit is; because the Spirit pleads with God on behalf of his people and in accordance with his will. Rom. 8:26-27 GNT
Then, in the midst of the Lord’s prayer, I couldn’t continue. I couldn’t find the words, words that I repeated tens of thousands couldn’t be grasped, couldn’t be remembered. All I could do, is sit there, and look at the crucifix.
This bothered me… why couldn’t I pray, and yes, there were things to pray about, to pour out of a heart that is broken and struggling. And then I started to realized it was time to be still, to be reminded of the promises of God, to see that God was there, to realize the presence of God, the One to whom I spoke.
Not even to hear Him speak, or the Spirit to guide my thoughts. But just to be there, praying and realizing His presence. To pray without words, even without thought.
To dwell in the silence… with the One who loves me and knows me better than myself.
After, as I made the long trek home, I didn’t feel ecstatic, I don’t think I glowed like Moses, and all my situations weren’t miraculously taken care of…but I felt whole, and more sure of His guiding hand. A very subtle thing… but quote good.
God is with us, and we need to take the time to experience it.
Luther, M. (2007). Luther’s Spirituality. (P. D. W. Krey, B. McGinn, & P. D. S. Krey, Eds., P. D. S. Krey & P. D. W. Krey, Trans.) (p. 199). New York; Mahwah, NJ: Paulist Press.
From https://opusdei.org/en-us/section/pastoral-letters/ Aug. 10,2019
Pope Francis. (2013). A Year with Pope Francis: Daily Reflections from His Writings. (A. Rossa, Ed.) (p. 260). New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis.
Devotional Thought of the Day:
19 “No longer will the sun be your light by day Or the moon be your light by night; I, the LORD, will be your eternal light; The light of my glory will shine on you. 20 Your days of grief will come to an end. I, the LORD, will be your eternal light, More lasting than the sun and moon. 21 Your people will all do what is right, And will possess the land forever. I planted them, I made them, To reveal my greatness to all.
Isaiah 60:19-21 (TEV)
It isn’t God who must change but the person. This is the obvious goal of prayer, and that is the reason why prayer is the privileged place of exile where the revelation is given, that is, the passage from what one thinks of God to what he truly is.
It is an exodus of purification where we are led by God through the dark night of the exile on the way to the contemplation of his face.
Then, we finally will be changed and transformed into the likeness of Him.
Often it will be an act of real humility and creaturely honesty to stop what we are doing, to acknowledge our limits, to take time to draw breath and rest—as the creature, man, is designed to do. I am not suggesting that sloth is a good thing, but I do want to suggest that we revise our catalogue of virtues, as it has developed in the Western world, where activity alone is regarded as valid and where the attitudes of beholding, wonder, recollection, and quiet are of no account, or at least are felt to need some justification.
Before we explain the Lord’s Prayer sequentially, we must first counsel and entice the people to prayer, just as Christ and the apostles did.2 First, we are obligated to pray because God has commanded it. Thus, we heard in the commandment, “You shall not take God’s name in vain,” that God’s holy name should be praised, called upon, or prayed to in every need. To call upon it is nothing other than praying
It may help to remember these words of Thomas à Kempis in The Imitation of Christ:
“Of what use is it to discourse learnedly on the Trinity, if you lack humility and therefore displease the Trinity? Lofty words do not make a man just or holy; but a good life makes him dear to God. I would far rather feel contrition than be able to define it. If you knew the whole Bible by heart, and all the teachings of the philosophers, how would this help you without the grace and love of God?”
I am hoping you made it through the incredible quotes above, looking forward to finding out where this incredible joy is found. What the “Re” is… are you ready for it?
Yes, you read that right, there is an incredible joy when the Holy Spirit gifts us with repentance. It is freeing, it lifts burdens, it is that wonderful mysterious transformation that God works in us.
It is why Luther urges us to prayer, reminding that this commanded, not for God’s sake, but for ours. For it is in that transformation that we experience that mercy and love of God that causes the repentance to occur.
Repentance, this transformation, finds us with the ability to bhold, wonder and remember the presence of God leaves us stunned, and sometimes, unable to speak, because the grace of God is so wonderful, because it so sets our hearts at ease, our mind cannot proceed. Repentance leaves us in awe, for the work the Holy Spirit crafts turns causes us to reflect and resemble Jesus , something that is beyond our ability to conceive of..
That is why Pope Francis talks of this change in the way he does. As we go from our thoughts and our visions of what a god should be, and it is revealed to us, who God is. He is the One who loves His people, and repentance is that process where experiencing that love changes everything, for it changes us.
Lord, help us not fear this work of Yours that is repentance. Help us to embrace it, to revel in it, for it is an experience where Your love is so manifested in our lives. When we are struggling with sin, grant the desire ofr repentance. in Jesus name. AMEN!
Pope Francis. (2013). A Year with Pope Francis: Daily Reflections from His Writings. (A. Rossa, Ed.) (p. 258). New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis.
Ratzinger, J. (1992). Co-Workers of the Truth: Meditations for Every Day of the Year. (I. Grassl, Ed., M. F. McCarthy & L. Krauth, Trans.) (p. 255). San Francisco: Ignatius Press.
Luther, M. (2007). Luther’s Spirituality. (P. D. W. Krey, B. McGinn, & P. D. S. Krey, Eds., P. D. S. Krey & P. D. W. Krey, Trans.) (p. 198). New York; Mahwah, NJ: Paulist Press.
Willard, D., & Johnson, J. (2015). Hearing god through the year: a 365-day devotional. Westmont, IL: IVP Books.
Devotional Thought of the Day:
1 Israel, the LORD who created you says, “Do not be afraid—I will save you. I have called you by name—you are mine. 2 When you pass through deep waters, I will be with you; your troubles will not overwhelm you. When you pass through fire, you will not be burned; the hard trials that come will not hurt you. 3 For I am the LORD your God, the holy God of Israel, who saves you. Isaiah 43:1-3 (TEV)
14 As for me, however, I will boast only about the cross of our Lord Jesus Christ; for by means of his cross the world is dead to me, and I am dead to the world. Galatians 6:14 GNT
Because rock music (and country and others – DP) seeks redemption through liberation from personality and its responsibilities, it incorporates very precisely the anarchistic ideas of freedom that today are more undisguisedly dominant in the West than in the East. For that very reason it is fundamentally opposed to the Christian concept of redemption and freedom, is its real antithesis
A “God” is that upon which one relies for all good things and in whom one takes refuge in all times of trouble. Thus, to have a God is nothing less than to trust and believe in that one from the whole heart. As I have often said, it is the trust and faith of the heart alone that makes both a God and an idol.
We went with a priest to bless a dying woman who was in great distress and fear. He did a wonderful thing. He took her face in his bands and said: ‘Giuseppina, one day Jesus said ‘Do you love Me?’ You said ‘yes!’ Then He said, ‘Giuseppina, I want you to help Me, you said ‘yes!’ Then He said: ‘come up here on the cross with Me’. You said ‘yes!’ Now Giuseppina, you are on the cross with Jesus and you are helping Him to save souls’. A tremendous peace came over her. Sometimes we also have to believe in the meaning of their sufferings.
As I look at hodge-podge of quotes above, the comment about Rock music strikes a bit hard. I understand it is a generalization, and there is abundant examples of what Pope Benedict speaks of, when talking about the search for freedom, and losing yourself. It is a sublime imitation with a twist, it not only seeks freedom from self, it creates a godless option, which itself becomes the god, the place to pursue, the place to run. It is a freedom that is not free, for there is no redemption.
But that is what we do when we create idols.
We create a place to run to when we are hurt, when we are broken, when we no longer care, because of the pain we encounter. Even as Pope Benedict notes the role of one of our idols. Luther describes what makes one, the need to have someone/something to run to for comfort, for hope when all is broken. A place to hide and heal, entrusting that what remains of us can be revived.
I am in one of those times now, a time where I simply need to be patient and trust God. Yet my heart would draw me to look other places. I need ot learn again that the place to run to is the cross. To understand like the dying woman that our suffering, our challenges should draw us there, where the challenges and suffering can have meaning, where they work to bring others to salvation. When we realize this, that God uses everything for good, then we are amazed and find that peace we so desperately need.
Its not easy.
But look at the scriptures verses in red. They reinforce, both from the Old Testament and the New, that this is part of our relationship with God. He wants to be our refuge, our safe place, our God. He is there when we are overwhelmed, He is there when things are broken, there to comfort us, there to protect us, there to not just put our lives back together, but to make them new.
This is what it means for Him to be our God, and for us to be His children, the children He loves. It is how and why we trust in Him.
He is here, I can break down and be safe… I can take the time to heal.
So can you..
We’ve found our safe place. It is in Jesus.
Ratzinger, J. (1992). Co-Workers of the Truth: Meditations for Every Day of the Year. (I. Grassl, Ed., M. F. McCarthy & L. Krauth, Trans.) (pp. 249–250). San Francisco: Ignatius Press.
Luther, M. (2007). Luther’s Spirituality. (P. D. W. Krey, B. McGinn, & P. D. S. Krey, Eds., P. D. S. Krey & P. D. W. Krey, Trans.) (p. 193). New York; Mahwah, NJ: Paulist Press.
Joseph MC. (2012). From Adoration to Serving the Poor. In A. Reid (Ed.), From Eucharistic Adoration to Evangelization (p. 188). London; New York: Burns & Oates.