Category Archives: Devotional Reading
The Search for Freedom’s Necessary Question: From What?
Thoughts which draw me closer to Jesus, and to the Cross!
51 God, be merciful to me because you are loving. Because you are always ready to be merciful, wipe out all my wrongs. 2 Wash away all my guilt and make me clean again. Ps 51:1– 2. NCV
We know in how many places it (the church and the smallest unit if it – the family) has been torn already; we know how many predatory fish have worked with might and main to tear it to pieces, allegedly in order to free people from their imprisonment in it. But it would be an empty freedom into which they would sink: the freedom of death, of loneliness, of the darkness that comes when truth is lost. It would be a liberation from the Kingdom of justice, love, and peace—from that new dimension into which the net is drawing us.
Defend and protect me against the wiles and deceptions of the evil one and all his power, and against the perversity of his servants, that their pride, hypocrisy and unrighteousness may not obtain over me nor bring harm upon me. Teach me to watch and pray, lest I enter into temptation, and grant me to hear with mine ears and see with mine eyes. For Thine, O Lord, is the glory, Thou only Source of all Grace
At the beginning of the United States of America, freedom was sought. Originally from outrageous taxes, but then a large group of other things were laid out as well. Freedom for religion, freedom of speech, freedom from injustice and others the Bill of Rights well defines what they sought. Over time, more calls for freedom were heard, and acted upon.
In my childhood, the cries for freedom once again were heard across the land, as the freedoms won in the civil war, had not yet become reality for many. Again, these were defined in various documents, such as the Civil Rights Act, and various court decisions.
We’ve learned to cry for freedom well, but we do not awlays engage wisdom and logic, asking the one critical question that needs to be asked.
From what do we want freedom from?
In far too many cases, we want freedoms that have unintended consequences that cause more pain and heartache. Some of these are religious freedoms, or freedom from religion. Free speech is awesome, until it allows for gossip and slander which hurts reputations, and causes damage to relationships. Sexual Freedom was so wanted, yet the damage it has done to marriage – even to those who are faithful once married, is beyond explanation. As a pastor,
As a pastor, I’ve helped many people heal from brokenness caused by the pursuit of freedoms that are ill-advised. For there are some that talk of casting off all bonds, all things that restrict us in any way, that freedom may take its course. They would rip the net God has established in the church, not realizing that it is primarily a safety net, to be there when a fall is immanent. That net draws us closer to Jesus, the course of our healing, the refuge we need, when all seems broken.
For His word is the answer to the Psalmist’s prayer mercy, it is the answer to the cry for our brokenness to be dealt with, for us to be restored. His word is the hope we have, when faced with temptation, when faced with decisions that could result in major trauma, to ourselves and to others.
And as such, it brings about the greatest of freedoms, the freedom from guilt and shame, the freedom to love, the freedom to know that we are the children of God, welcome in His presence, and that we can ask Him to help us with any burden, any situation.
This is the one freedom we cannot give up, the freedom found in our baptism, and reignited every time we commune, eating and drinking the blood of Christ. The freedom from sin and brokenness, won for us as Jesus gave up His freedom, and came and was born of Mary, and loved and died for us.
This is our hope for this Lent, to cause us to think of what we need to be freed from, and to cry out to Lord who makes that freedom possible. AMEN!
Ratzinger, Joseph. Co-Workers of the Truth: Meditations for Every Day of the Year. Edited by Irene Grassl, Translated by Mary Frances McCarthy and Lothar Krauth, Ignatius Press, 1992, pp. 69–70.
Lœhe, William. Seed-Grains of Prayer: A Manual for Evangelical Christians. Translated by H. A. Weller, Wartburg Publishing House, 1914, pp. 189–90.
Hope only is good in the challenging times!
Multiple thoughts – all leading me back to Jesus, and the cross!
Why am I so sad?
Why am I so upset?
I should put my hope in God and keep praising him, my Savior and my God.
Psalm 42:5 NCV (repeated word for word in verse 11)
What the Church is underscoring here is more than the ceaseless alternation of dying and becoming, more than the consoling fact that a new generation with new ideas and new hopes always succeeds the old one. Were that all that was being commemorated here, then the Child would have offered no hope for Simeon, but only for himself. But it is more than that; it is hope for everyone, because it is a hope that extends beyond death.
Arise, oh God! display Thy might—
Attend Thy people’s cries;
Since mercy is Thy chief delight,
To show it, Lord, arise:
From earth let all the wicked cease,
And give Thy chosen people peace.
Oh God! how bright shall be that day,
When all our toils are o’er,
And our glad souls shall fly away
To yonder blissful shore:
Oh, how supremely blest are they
Who make the Lord their only stay!
LORD Jesus Christ, our only comfort, our hope, our righteousness, our strength and sure defence, we beseech Thee, kindle in our breasts a fervent desire, hunger, and thirst for that eternal food of the soul,—Thy true body and blood,—that we may gladly and frequently receive the glorious Sacrament in true realization of our sins and strong reliance upon Thee, unto the strengthening and assurance of our souls, until at last life’s pilgrimage ended, we come to Thee in the true Fatherland, to see Thee face to face, and abide with Thee through all eternity. Amen.
Let us, then, labor for an inward stillness— An inward stillness and an inward healing; That perfect silence where the lips and heart are still, and we no longer entertain our own imperfect thoughts and vain opinions, But God alone speaks in us, and we wait In singleness of heart, that we may know His will, and in the silence of our spirits, That we may do His will, and do that only!
A lot of my devotional reading this morning reflected the same thought – dealing with sadness, and not being satisfied with the situation we are dealt in life. I have been there, far more often than i share, and i muddle through it, struggling, yet confident that God is somehow at work
The Psalmist’s words hit home in the mist of this paradox, noting not only the depression/despair/angst one dwells within, but the fact they can still find hope in God–and keep praising Him – for He is our Savior.
This was Pope Benedict’s point about Simeon and Jesus. Simeon can die in peace, having witnessed the horrors of Roman occupation, because he knew that the Messiah would not only bless the younger generations, but give the “hope that extends beyond death.” A hope that can be known, even as we are dreading getting out of bed in the morning, or dealing with some trauma or sin – there is still hope there… (if there wasn’t such experiences, why would we need hope anyway?_
Martin Luther takes on the thought – focusing on the joy awaiting us and the fact that God does show us mercy, and brings us peace in the midst of the hurricane–but the greatest joy awaits us in the presence of God the Father, the place we belong, the place assured for us at the cross we are drawn to, and share with Jesus.
The Jesus whom Loehe points out in this incredible prayer, meant to be prayer before the Lord’s Supper. Not because the supper is magic, but it is because that moment is one commanded for us to commune with God. It takes our sin and brokenness, things that crush us, and wipes them away for we recognize Jesus in that moment, His body and blood–and the promise of healing and the assurance that we are welcome in the presence of God. Loehe isn’t some kind of mystic, but the promises of the Eucharist are there to sustain us until this life ends, and we finally find ourselves at home.
Which brings us to Longfellow – and the promises of Psalm 46 – of being still – and knowing God. And we let HIm minister to us, we let Him speak, and we finally listen. “given for you!” “shed for you!”
IN the 20 years I have been a Lutheran, my dedication to celebrating the Eucharist ha only grown, and I rejoice in weeks like this – where i get to share it with more shut-ins, as well as with the church on Sunday morning. For its been a rough week one were the Psalmist’s words I’ve actually used…..acknowledging the brokenness – and more importantly – the hope…..
And so I will praise Him for the hope.
Ratzinger, Joseph. 1992. Co-Workers of the Truth: Meditations for Every Day of the Year. Edited by Irene Grassl. Translated by Mary Frances McCarthy and Lothar Krauth. San Francisco: Ignatius Press.
Luther, Martin, and John Hunt. 1853. The Spiritual Songs of Martin Luther: From the German. Translated by Thomas Clark. London: Hamilton, Adams, and Co.
Lœhe, William. 1914. Seed-Grains of Prayer: A Manual for Evangelical Christians. Translated by H. A. Weller. Chicago: Wartburg Publishing House.
HW Longfellow, “Christus: A Mystery.” Nolasco, Rolf, Jr. 2011. The Contemplative Counselor: A Way of Being. Minneapolis, MN: Fortress Press.
We Need to Take Worship Seriously!
Thoughts which drive me to Jesus, and to The Cross:
58 So then, my dear brothers and sisters, stand firm and steady. Keep busy always in your work for the Lord, since you know that nothing you do in the Lord’s service is ever useless. 1 Cor. 15:58 GNT
42 He remembered his sacred promise to Abraham his servant. 43 So he led his chosen people out, and they sang and shouted for joy. Ps 105:42–43.
My goals here are to suggest some of the ways in which priests can be pastors and vice versa, to sensitize my fellow pastors to the rich resources for pastoral care within the liturgical life of the church, and to show how insights and skills of the pastoral care disciplines can be of service in the continuing task of liturgical renewal.
Instead, readers will find fresh inspiration to take up again the Scriptures and the practices of the Christian tradition and find in them sufficient hope to finish the race that our Lord and Savior set before us. Hunter does not take us to a final destination, but he equips us for the journey.
As I come to the completion of my formal education at 58 years old, I wonder if the education has been worth it, or if my studies have just driven me mad. My advisor wants to know what academic research I will pursue or encourage next, and yet, I want to return to a focus that is simple, to remind people that God has not forgotten His promises to us, and for those people to then sing and shout for joy.
Not just the people at Concordia, but like Bishop Willimon wrote decades ago, to help pastors and priests see the resources now overlooked in worship. To see worship as not just a way to warm people up and prepare them to be taught, but that worship actively provides the pastor the chance to teach and care for them far deeper than out 15-30 minutes pontificating on some principle or some key to life.
They need to know Jesus, and the Liturgy that is drawn from the Scriptures is a great way to help them walk with Him. (read chapters 2-4 of my dissertation if you doubt me!) These practices weren’t randomly generated by an AI, they came down to us from men who saw their benefit, who compiled them with purpose–that the people of God would experience Christ, from the incarnation through His teaching, His death, His resurrection, through their lives, as they wait for the Second coming.
Is Liturgy the only tool in the toolbox? Is worship the only way to walk with Christ? No, but if the Liturgy is done well… then it can provide a foundation, a place to work from for the entire church. Therefore it is worth the effort, it is worth learning to savor its words like fine bacon wrapped shrimp (or whatever your favorite food is). To live the liturgy in such a way that others hunger for what it is the pipeline for, Jesus, and the grace given to those who depend on Him.
That was what Willimon saw back in the 80’s, and what Bishop Todd Hunter’s new book is supposed to provide. I can recommend both, and a few others, or maybe let me take you out for tea or coffee, and lets’ talk this through…
Lord Jesus, help us to see You as we are gathered with others, that as You are revealed – our soul, our heart and our minds find peace, and joy, and learn to praise You for what You’ve given us…as promised! Amen!
William H. Willimon, Worship as Pastoral Care (Nashville: Abingdon Press, 1982).
Esau McCaulley, Foreward, Hunter, Todd D.. What Jesus Intended (p. 3). InterVarsity Press. Kindle Edition.
Regretting the Neessity….But Love Demands It.
Concordia Lutheran Church – Cerritos, Ca , at dawn on Easter Sunday
Thoughts which drive me to Jesus, and to the Cross
So then, my brothers and sisters, because of God’s great mercy to us I appeal to you: offer yourselves as a living sacrifice to God, dedicated to his service and pleasing to him. This is the true worship that you should offer. 2Do not conform yourselves to the standards of this world, but let God transform you inwardly by a complete change of your mind. Then you will be able to know the will of God—what is good and is pleasing to him and is perfect. Romans 12:1-2 GNT
Those who have been cast down in terror should not despair, or flee before God, but rise again and be comforted in God. God wishes to have it preached and published that he never lays his hand upon us in order that we may perish and be damned. But he must pursue this course to lead us to repentance, else we would never inquire about his Word and will. If we seek his grace, he is ready to help us up again, to grant us forgiveness of sins, the Holy Spirit and eternal life.
Oh, if we would only stop trying to make the Holy Spirit our servant and begin to live in His life as the fish lives in the sea, we would enter into the riches of glory about which we know nothing now. Too many of us want the Holy Spirit in order to have some gift—healing or tongues or preaching or prophecy.
Yes, these have their place in that total pattern of the New Testament, but let us never pray that we may be filled with the Spirit for a secondary purpose!
Remember, God wants to fill you with His Spirit as an end in your moral life. God’s purpose is that we should know Him first of all, and be lost in Him; and that we should enter into the fullness of the Spirit that the eternal Son, Jesus Christ, may be glorified in us!
In WEB Griffin’s masterpiece about the US Army, and officer responds to a question about a combat decision with, “I regret it was necessary”. The phrase always stuck in my mind. I can’t even remember when Captain Parker (that name stuck in my mind) said it, or in which book it was said.
It came to mind while reading Luther’s quote this morning, as I think God thinks something like that every time He has to discipline us, whether individually, as a community, as the world. Does God enjoy it? Never! Even for the wicked who die in bondage to their sin God weeps over. Its not His plan, and He works through His people, through the word and sacraments they share, to constantly to lift up those who realize how broken they are.
This is what St. Paul is describing to the church in Rome, encouraging people to stop fighting God, to simply let Him transform them into the image of Christ – as He planned. This will be uncomfortable at times, it will be disappointing at other times, but you cannot reshape and repurpose something without some changes being made. Embrace those changes!
The changes are necessary, completely necessary–even if we regret that they are needed.
That is where Tozer’s quote comes in, as too often people come to God with their own agendas. In this case it is referring to charismatics, but it is applicable to all who claim to follow God. It isn’t about the gifts, the theology, the worship style, about our pleasure (because we are living sacrifices) it is completely about being lost in Christ, having the Holy Spirit envelop us, knowing God in all His glory.
That is what this religion called Christianity is all about – nothing less than this…
The Lord is with you!
Martin Luther and John Sander, Devotional Readings from Luther’s Works for Every Day of the Year (Rock Island, IL:
A. W. Tozer and Gerald B. Smith, Mornings with Tozer: Daily Devotional Readings (Chicago: Moody Publishers, 2008). Augustana Book Concern, 1915), 229–230.
Tips on Getting the Best Deal…. don’t
Thoughts that draw me to Christ – and to the Cross
20 You have nothing to do with corrupt judges, who make injustice legal, 21 who plot against good people and sentence the innocent to death. Ps 94:20-21 GNT
Yet popular Christianity has as one of its most effective talking points the idea that God exists to help people to get ahead in this world! The God of the poor has become the God of an affluent society. We hear that Christ no longer refuses to be a judge or a divider between money-hungry brothers. He can now be persuaded to assist the brother that has accepted Him to get the better of the brother who has not!
Too often, individuals and organizations look to get the best deal. How can their actions benefit themselves, or the group that they owe allegiance too. Even within orgranizations, there is competition between divisions and departments. It exists in churches and denominations as well. We want ours to get what it needs, even at the cost of others. Even if it means they shut down.
There is a name for this in scripture,
Covetousness.
We can justify it all we want, but covetousness is contagious. It starts out small, like the man who tells the pastor that he doesn’t care what happens to the church – as long as it is their to do his and his wife’s funerals. There is little care for the people around him. It then extends out to churches and denominationals that see other churches as places to prey on – and so welcome and recruit people from other churches, offering them “more” of this, and ‘more” of that–to meet their perceived needs. It can go on, to people pushing agendas that prey on needed ministries to fund those agendas.
THis isn’t new, Tozer’s words acknowledge it 30 years ago.
You see it in the scriptures as well, as people go against the work of Ezra and Nehemiah, as the Kinsman passes his right to Boaz (who gets to slap him in the face with a sandle!) so his son gets the full inheritance. In the apostles who are jealous of others ministering in Jesus’ name.
Here is the option.
The word cHesed in Hebrew, often translated as love, loving-kindness, has the sense of loving loyalty. It is the word used in conjunction with a covenant, to express the attitude that one should do everything in their power, not only to keep their end of the covenant, but to help the other party keep their end of it.
Even if it means death.
This is what compelled Jesus to die on the cross, the promise ot help mankind receive all the promises made to Adam, and to Abraham, and the promises given to all naitons through Moses.
This is the heart of the matter in Luther’s understanding of the 7th commandment as well. In explaining it to dads, so they can explain it to their children, Luther wrote, “but help him to improve and protect his income and property.”
To do otherwise is to disobey God by stealing from one’s neighbor.
But when we do help them, when we invest in them, when we strive on thier behalf, we see God at work in them and we see God’s blessings upon them, and we get to share in their joy.
Is such easy? no!
Is such perhaps met with suspicion and reluctance? yeah… because of past history.
Is it worth it? Was it worth it to Christ.
Our being in Covenant with God means we are in covenant with all of mankind, and so cHesed – this loyalty/love/kindness compels us to these kinds of actions. May we welcome such compulsion, and turn our back on coveting that which God gave to someone else.
A. W. Tozer and Gerald B. Smith, Mornings with Tozer: Daily Devotional Readings (Chicago: Moody Publishers, 2008).
Martin Luther, “The Small Catechism: The Ten Commandments”, Theodore G. Tappert, ed., The Book of Concord the Confessions of the Evangelical Lutheran Church. (Philadelphia: Mühlenberg Press, 1959), 343.
What Does It Mean For Jesus to be Lord?
Thoughts which draw me to Jesus, and to the Cross
10 One Sabbath Jesus was teaching in a synagogue. 11 A woman there had an evil spirit that had made her ill for eighteen years; she was bent over and could not straighten up at all. 12 When Jesus saw her, he called out to her, “Woman, you are free from your illness!” 13 He placed his hands on her, and at once she straightened herself up and praised God.
14 *The official of the synagogue was angry that Jesus had healed on the Sabbath, so he spoke up and said to the people, “There are six days in which we should work; so come during those days and be healed, but not on the Sabbath!”
15 The Lord answered him, “You hypocrites! Any one of you would untie your ox or your donkey from the stall and take it out to give it water on the Sabbath. 16 Now here is this descendant of Abraham whom Satan has kept bound up for eighteen years; should she not be released on the Sabbath?” 17 His answer made his enemies ashamed of themselves, while the people rejoiced over all the wonderful things that he did. Luke 13:10-17 GNT
At our human and Christian best we are not fascists barking our orders to God and his creatures. At our human and Christian best we are not quietists dumbly submissive before fate. At our human and Christian best we pray in the middle voice at the center between active and passive, drawing from them as we have need and occasion but always uniquely and artistically ourselves, creatures adoring God and being graced by him, “participating in the results of the action.”
This is written for our admonition, that we may in the light of his example also cheerfully suffer want and temptation for the service of God and the good of our neighbor, like Christ did for us, as often as necessity requires it, which is surely accomplished if we learn and confess God’s Word.
As long as I’ve studied the Bible, I’ve noticed a theological battle between two groups.
They go by many labels, but the basic common fiber they have is that they have is not being a relationship with God. They see themselves as observers of God, those who study what He does.
Often, that is seen like the Pharisee who would rather have Jesus obey his traditions than heal someone tormented by demonic spirits. We get so caught up in how it has been–we forget why it is that way. Freeing the lady from demonic power was the basis for the Sabbath – a chance for the broken to find rest in God.
Yet he barked at Jesus, and told God that helping this lady find her Sabbath rest was wrong. The other side of that is to allow her to be that way, to just give up, and let what is will be. Leaving her to the fate of suffering–assuming that this was simply what God wanted for her.
The lady in question, an impressive picture of the church, may not be able to describe the theological nuances of Jesus being her Lord, her Savior. But He didn’t leave her in captivity, to sin or to the demons that haunted her. She didn’t tell Jesus what to do, but she certainly was a “participant in the results of the action.” That participation ended up with her worshipping Him. Not as something planned, not something scheduled out, but as a blessing that was incredibly deep.
This enables us to suffer through want and temptation, this participation in the glory of Christ. Having been united to Him in His death and resurrection, this salvation begins a transformation where we become more like Him. This, too, is the work of the Holy Spirit, who, through His word creates in us a new life that is like Jesus. We participate, really, in His life, in His glory, in His Sabbath’ rests peace.
This is why He came to us.. this is why we are here.
Eugene H. Peterson, The Contemplative Pastor: Returning to the Art of Spiritual Direction, vol. 17, The Leadership Library (Carol Stream, IL; Dallas; Waco, TX: Christianity Today; Word Pub., 1989), 111.
Martin Luther and John Sander, Devotional Readings from Luther’s Works for Every Day of the Year (Rock Island, IL: Augustana Book Concern, 1915), 66.
Some Changes… yet the same message!
Then God commanded, “Let lights appear in the sky to separate day from night and to show the time when days, years, and religious festivals Gen 1:14.GNT
Now all this happened in order to make what the Lord had said through the prophet come true, 23*“A virgin will become pregnant and have a son, and he will be called Immanuel” (which means, “God is with us”). Matt 1:22-23
How foolish it is therefore for the inexperienced to assume pastoral authority when the care of souls is the art of arts.1 For who does not realize that the afflictions of the mind are more hidden than the internal wounds of the body
This true bride-love God presents to us in Christ, in that he allowed him to become man for us and be united with our human nature that we might thus perceive and appreciate his good will toward us. As the bride loves her betrothed, so also does Christ love us; and we on our part will love him, if we believe and are the true bride. Although he gave us the wisdom of all the prophets, the glory of all the saints and angels, and even heaven, yet would we not esteem them unless he gave us himself. The bride can be satisfied with nothing; the only one thing she wants is the bridegroom himself. “My beloved is mine and I am his.”
A seller of purple, Lydia traveled to the market of her day, and undoubtedly she had found freedom and satisfaction in that era when women were not counted at all.
But Lydia heard the Apostle Paul tell of the death and resurrection of Jesus Christ, and the Lord opened her heart. In Christ she found an eternal answer, which career and position had never been able to give.
Religions do not, in fact, simply supply answers to questions. Or at least they do not confine themselves to this until they become degenerate. Salvation is more than the answer to a question.
Every November 1, I change up my devotional reading list. It is like saying goodbye to old friends, and trying to get used to new friends.
Except this year.
This year, the new selections are like meeting an old friend who has had massive changes in their appearance, yet re the same person inside. At least that is my impression after the first day. The readings, from a early Roman Catholic Pope, a different selection from Luther, Tozer and Merton all bring home what I’ve dedicated my ministry to, as well as my academic career.
We need Jesus…. and we need to guide people into the presence of Christ, despite what they think they know of Him. This sounds simple, but only after 25 years of ministry and three degrees do I feel like I’ve only begun to understand how to bring people into the presence of Christ in such a way they find healing and peace. Pope Gregory is right, this is an art form, not an academic exercise. But there is nothing–absolutely nothing–more important. Getting people to open up and share their woundedness is rarely possible in an hour. Sometimes it takes a decade. But when it happens, and they learn to walk with Jesus a step or two… oh how wonderful it is!
This is what Luther is trying to help us understand, as he urges us to understand God’s love, and His good will (care) for us, in the intimately deep way that a husband should care for his wife, knowing her needs, caring for her when life is challenging. Knowing that Christ cares for us this deeply, this completely, allows us to toss aside that which burdens us, just to spend time with Him–being His. We need this time, more than anything, for from it comes the ability to care for others, even as we’ve been cared for by Jesus.
Again–the idea of SoulCare is right there, in front of everything.
That is what Lydie found, as Tozer commented. Ahead of her culture by two millennia, this woman ran a very incredible, high profit business. And found something all the success in the world could not provide. A soul at peace! A soul that was content in waiting for what God has planned for those who love Him because she heard Paul’s voice, and the Holy Spirit showed her the love and care of Christ…for her.
Which brings us to Thomas Merton, the wild card in my reading this year. And yet he nails it, this idea that our religion isn’t just an answer to a question. Christianity is more than dealing with the questions of sin, guilt, shame, death, even more than questions about heaven and hell. It is about the relationship with Jesus, who is God-with-us—even now! Right where you are reading this. He is Immanuel, God with us! Knowing this changes everything about life. As Luther noted – everything else falls aside, and we concentrate on the One who loves us.
Which brings us to the last quote, the odd translation of the Good News Translation in Genesis 1 – where God established the night and the day to determine the timing of religious festivals. The Hebrew there means “appointed times”, which makes me think there is a point here, since the order seems a little odd. Days, years and holidays (holy days) seems more logical than days, years and seasons. These appointed times/religious festivals where special times of rest, where God gathered His people to allow them a chance to rest, and to heal. A time to be cared for, cleansed, assured that God loves, even adores His people. This is what heals the soul, this incredible blessing of knowing God’s attitude toward us!
The Lord is with you! And there is a reason for Him to be here. To show you that you are loved.
This is what this religion is about – not just the answer to a question, but a relationship deeper and more precious than anything we can experience… and we are only just beginning it.
May we know this – more and more thoughout this next year!
God’s peace!
pastor dt
St Gregory the Great, The Book of Pastoral Rule, ed. John Behr, trans. George E. Demacopoulos, vol. 34, Popular Patristics Series (Crestwood, NY: St Vladimir’s Seminary Press, 2007), 29.
Martin Luther and John Sander, Devotional Readings from Luther’s Works for Every Day of the Year (Rock Island, IL: Augustana Book Concern, 1915), 384–385.
A. W. Tozer and Gerald B. Smith, Mornings with Tozer: Daily Devotional Readings (Chicago: Moody Publishers, 2008).
Thomas Merton, The New Man (London; New York: Burns & Oates, 1976), 1–2.
