Thoughts which draw me to Jesus, and to His cross
Put this altar outside the curtain which hangs in front of the Covenant Box. That is the place where I will meet you. Exodus 30:6 GNT
Contemplation is that wisdom which makes man the friend of God, a thing which Aristotle thought to be impossible. For how, he said, can a man be God’s friend? Friendship implies equality. That is precisely the message of the Gospel:
But you may argue that the statement of Paul is too awful, when he says, whosoever eats the bread and drinks the cup of the Lord unworthily, eats and drinks judgment unto himself, and is guilty of the body and the blood of the Lord. Dear friend, you must not consider yourself so much from the standpoint of worthiness or unworthiness of your person as from that of your need, which makes the grace of Christ necessary. If you recognize and feel your need, you have the requisite worthiness and preparation.
It is not hard to see myself as a servant, a slave of God. And I resonate with Paul, as he refers to himself as a doulas – a fully owned slave. Not that I am a particularly good one, I am stubborn, and I don’t follow directions all that well. But God can use us, often despite our thoughts and actions.
That is amazing…
But Merton’s words this morning, I know they are based in scripture (John 15:15), they are still tough for me to work through. A “friend of God?”, even contemplating on that leaves me shaking my head for a while. My mind comes up with 1000 reasons Jesus wouldn’t befriend me. He has to love me, but “friends”? That seems too much, too overwhelming!
Yet that is what God wanted from the beginning, as He walked through the garden with Adam and Eve. That’s what the meetup with God was about at the Ark of the Covenant, and the wonder of the mercy-seat, where blood would cover the sins of Israel.
All done so we could know God is with us, as a friend. That is what Job sought as well,
I want someone to plead with God for me, as one pleads for a friend. Job 16:21 GNT
And as it would be seen at the Ark of the Covenant, it would really be seen at the cross. As Jesus would tell the Father to forgive us..
He pleaded for His friends would be forgiven, to be restored to Him.
It is not a bad thing we struggle with this idea, though. That is where Luther’s quote come into play. We need to know Jesus makes this friendship possible! Even as we realize our sins have damaged it, for the moment. We can’t assume we deserve it. We know better. But we can rejoice in His actions to make it real, to make it true.
But He does all this, so we can be friends.
Amazing! This is the greatest miracle in all of scripture.
But Merton was right, we need to contemplate; we need to think through and work through and struggle with this thought. But we need to – it is true.
Thomas Merton, The New Man (London; New York: Burns & Oates, 1976), 12.
Martin Luther and John Sander, Devotional Readings from Luther’s Works for Every Day of the Year (Rock Island, IL: Augustana Book Concern, 1915), 400–401.
Thoughts I pray drive you to the cross…
When the LORD heard them, he was furious. The fire of his wrath burned against Jacob. Yes, his anger rose against Israel, 22 for they did not believe God or trust him to care for them. 23 But he commanded the skies to open; he opened the doors of heaven. 24 He rained down manna for them to eat; he gave them bread from heaven. 25 They ate the food of angels! God gave them all they could hold. Psalm 78:21-25 (NLT2)
“Consequently this is the best advice, that one should draw from the source and diligently read the Bible. For a man who knows the text is also an extraordinary theologian. One passage or one text from the Bible is worth more than the glosses of four writers who aren’t reliable and thorough.
Only one stipulation do I make: my teacher must know God, as Carlyle said, “otherwise than by hearsay,” and Christ must be all in all to him. If a man have only correct doctrine to offer me I am sure to slip out at the first intermission to seek the company of someone who has seen for himself how lovely is the face of Him who is the Rose of Sharon and the Lily of the Valley. Such a man can help me, and no one else can.
In my libraries I have closed to 10,000 books, both printed in paper and digitally on 3 different software programs. S
Some are from favorite authors, like St. Josemaria, Michael Card, Martin Luther, Pope Benedict XVI, Peter Kreeft, Will Willimon, and Juan Carlos Ortiz. There are some newer writers that I am coming to appreciate more and more, like Tozer or Senkbeil. And there are other authors who are not as favored in my sight, yet all are men whose lives I thank God for, for they have affected me, or those whom I minister to at my church or in the community.
It would be really easy to just sit back in awe of their devotion, and spend time with their works.
After all, I’ve read the Bible through more than once, in multiple translations.
But it is there, in the pages of scripture, and in receiving and administering the sacraments, that I find God. It is where He hears me, and where I hear Him. There, on every page, there is Jesus. It is there where I find the words to think about, to ponder, even with which I question and argue. (It would be sad if I didn’t question and argue with them, for then I would be dishonest, or perhaps crazy… for God needs to transform me – which means I need to be honest where I am!)
I cannot simply accept what men, far more brilliant that I could ever be, claim about the Greek and the Hebrew. I cannot accept their systems of theology. Simply put, they are sinners as well. Luther and Tozer are right – find the people that know God and rejoice in the intimate relationship He is forging with them. Learn from them how they encounter and walk with God, let them disciple you as you walk with Him. But always let Jesus be your focus, let the scriptures be the resource you measure it all with…
Like the passage from the Psalms, get to know the God, who even when you are struggling with Him, opens the skies and provides for you the bread of heaven and more. For that is when faith is more than just a list of doctrines, it is a relationship where you can depend on God in whatever life throws at you. Get to know the God who didn’t give up on Israel – Issacs’ son, or Israel – the 12 tribes. Get to know Him… experience His love… and without thinking–rejoice!
God loves us.
Not from a distance, but right here and now.
Martin Luther, Luther’s Works, Vol. 54: Table Talk, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 54 (Philadelphia: Fortress Press, 1999), 352–353.
A. W. Tozer, Tozer for the Christian Leader (Chicago: Moody Publishers, 2015).
Devotional Thought of the Day:
29 The king said to him, “Why keep on speaking about these matters of yours? I hereby declare: you and Ziba are to divide the land.”s
30 Mephibosheth said to the king, “Instead, since my lord the king has come to his palace safely, let Ziba take it all!” 2 Samuel 19:29-30 CSB
Nor ought any one to say that the frequent celebration serves to bring the Sacrament into contempt, for those who are rightly prepared will always hunger for this Bread and thirst for this Drink; and the more frequently that they commune, the firmer becomes the persuasion that all of the earthly life is only a preparation for the celebration of the great Supper on high. “Blessed are they that dwell in Thy house, they shall still be praising Thee, Sela.” God be merciful to you, and supplant your lukewarmness with heavenly earnestness. Amen.
Come then, O Lord! come and take possession of my heart; close its doors forever, that henceforward no creature may enter there, to divide the love which is due to Thee, and which it is my ardent desire to bestow all on Thee. Do Thou alone, my dear Redeemer, rule me; do Thou alone possess my whole being; and if ever I do not obey Thee perfectly, chastise me with rigor, that thenceforward I may be more watchful to please Thee as Thou willest. Grant that I may no longer seek for any other pleasure than that of giving Thee pleasure; that all my pleasure may be to visit Thee often on Thy altar; to entertain myself with Thee, and to receive Thee in Holy Communion.
The young, crippled man, Mephibosheth, who was King Saul’s son, meets King David after he was restored to his throne. Even though David would restore to him all that he had, the young man would have none of it. So glad was he that David was restored to the throne.
Grace didn’t matter; restoration of things of the world didn’t matter.
Being in the presence of his lord, the one who saved him from death, did.
This is a lesson for us! We should be like the young man, desiring just to be in the presence of Jesus.
William Loehe, a trainer and sender of Lutheran pastors and missionaries in the 19th century, saw this need and its answer in the Lord’s Supper. He implored a frequent celebration of the Lord’s Supper. The words in purple show why – “it prepares us for the celebration of the great Supper on high!” It helps us see that the only meaningful thing in our life is the presence of Jesus. The Lord’s Supper, the Eucharist, is the most significant way to celebrate and meditate on that presence!
Likewise, 100 years before Loehe, a Catholic Bishop, wrote the words in blue. The words come from his treatise on the Lord’s Supper. And they describe something I have found more trustworthy and more comforting in these challenging days than ever. The presence of the Lord that we encounter in the Lord’s supper, as we receive Christ, helps us find the rest that restores us from the brokenness we encounter, from the brokenness we know in our own lives.
Like Mephibosheth, we find that all that matters is the presence of our Lord. The Lord who is pictured in the parts of David’s life, where he became known as a man after God’s own heart. When we know His presence, our riches fade in importance. Our troubles lose their ability to overwhelm us. In the same moment, we want to collapse in awe and yet be hugged, embraced by the Lord, who makes our crippled souls whole, as we are invited, as special guests, to His feast.
This is the glory of God; this is why He deserves our praise. He comes to us, and He cares for us… This is the place where Paul prayed for the people of Ephesus to be when he wrote,
I pray that from his glorious, unlimited resources he will empower you with inner strength through his Spirit. 17 Then Christ will make his home in your hearts as you trust in him. Your roots will grow down into God’s love and keep you strong. 18 And may you have the power to understand, as all God’s people should, how wide, how long, how high, and how deep his love is. 19 May you experience the love of Christ, though it is too great to understand fully. Then you will be made complete with all the fullness of life and power that comes from God. Ephesians 3:16-19 NLT
I pray that for us all, this experience of the love of Jesus Christ. I prayer that we encounter it frequently, as we take and eat the Body of Christ, and we take and drink His precious Blood… and we look to the day when with all the saints from all times, all places, all nations, and all languages, we celebrate the Wedding Feast of the Lamb. AMEN!
William Loehe, Liturgy for Christian Congregations of the Lutheran Faith, ed. J. Deinzer, trans. F. C. Longaker, Third Edition. (Newport, KY: n.p., 1902), 55–56.
Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gill & Son, 1887), 128.
As Much As
May the grace of God our Father and our Lord Jesus Christ help you know this.
YOU ARE LOVED BY GOD!
Intro – They Don’t Know His Mind toward them.
In Luther’s Large Catechism, there is this sobering thought:
66 These articles of the Creed, therefore, divide and distinguish us Christians from all other people on earth. All who are outside the Christian church, whether heathen, Turks, Jews, or false Christians and hypocrites, even though they believe in and worship only the one, true God, nevertheless do not know what his attitude is toward them. They cannot be confident of his love and blessing. Therefore they remain in eternal wrath and damnation, for they do not have the Lord Christ, and, besides, they are not illuminated and blessed by the gifts of the Holy Spirit.
The Kathos Key
It is a sobering thought, and yet has to do with the gospel reading this morning. For what the heathens, Turks, Jews and false Christians need to know is what Jesus reveals in today’s gospel reading, the words that give the context to the title, “as much as”.
May they experience such perfect unity that the world will know that you sent me and that you love them as much as you love me
God the Father loves you, as much as He loves Jesus!
As much as, to the very same degree, to an equal measure…
God loves you, just as much as He loves Jesus.
“As much as.”
And this is revealed when we see how much we love, how much we are devoted to, how much we care for one another.
This is the very glory that Jesus shares with us, that we are loved, and it is proven in the unity we have with each other. A unity that is often not spoken, but it is so…evident.
and proves the love that God has for us.
When you looked at the apostles, it is truly a miracle that they were of one mind and one heart. There were men that were enemies, such as Simon the Zealot and Matthew the Tax collector. Seriously, both the lesser Simon and Judas from Iscarioth were rebels, they lived and trained to kill those who work with the Romans. No one worked closer than the tax collectors, who grew rich off the people.
Or what about the “sons of thunder”, do you really think they got that nickname because they were so gentle and kind towards each other?
Yet, by the power of the Holy Spirit, they become one in mission and one in heart and mind. The fisherman and the scholar, the enemies, the brothers, and even Peter. Sounds a lot like us, if it wasn’t for the power of the Holy Spirit at work in us.
When we are so desperate, so overwhelmed we listen to God, and hear how he loves us, that love causes what divides us to drift away. It doesn’t matter how much hatred we had toward others, how much sin was in our lives, how depraved and evil someone is, when the love of God cuts through to their heart, that love changes everything.
That is how incredible it is that God the Father loves us as much as He loves Jesus.
As God reveals this love, as Christ hangs on the cross, as He is in the grave, as His rises. The Spirit reveals it to us, as our hearts are cut open, and all that which is broken begins to heal as we are untied to Christ in our baptism, and here at the altar, as we receive His body and blood.
Impact – so that’s!
We see it at work, as we don’t want to stop until we have past God’s peace to every person in the church. We see it as we kneel at the altar together. I dare say it would be more than awkward to commune next to someone we are pissed off at! But somehow, as our sins are forgiven together, there is healing of our relationships.
And the world, seeing this, realizes that Christ came for them all.
For such unity is not natural.
It is Godly though – and people will praise God because of what they see Him doing in us. And that is a witness to the world, just as Jesus prayed it would be.
God has made us one, as He loves us as much as He loves Jesus…..and we will be with God, Father, Son and Holy Spirit, for eternity.
And so, along with knowing Jesus asked the Father for this kind of peace, I end with one of the prayers and the words that follow of St Paul,
5 May the God who inspires men to endure, and gives them a Father’s care, give you a mind united towards one another because of your common loyalty to Jesus Christ. And then, as one man, you will sing from the heart the praises of God the Father of our Lord Jesus Christ. AMEN!
So open your hearts to one another as Christ has opened his heart to you, and God will be glorified.
Romans 15:5 (Phillips NT)
Devotional Thoughts for the day:
7 We now have this light shining in our hearts, but we ourselves are like fragile clay jars containing this great treasure. This makes it clear that our great power is from God, not from ourselves. 8 We are pressed on every side by troubles, but we are not crushed. We are perplexed, but not driven to despair. 9 We are hunted down, but never abandoned by God. We get knocked down, but we are not destroyed. 10 Through suffering, our bodies continue to share in the death of Jesus so that the life of Jesus may also be seen in our bodies. 11 Yes, we live under constant danger of death because we serve Jesus, so that the life of Jesus will be evident in our dying bodies. 12 So we live in the face of death, but this has resulted in eternal life for you. 13 But we continue to preach because we have the same kind of faith the psalmist had when he said, “I believed in God, so I spoke.” 14 We know that God, who raised the Lord Jesus, will also raise us with Jesus and present us to himself together with you. 15 All of this is for your benefit. And as God’s grace reaches more and more people, there will be great thanksgiving, and God will receive more and more glory. 16 That is why we never give up. Though our bodies are dying, our spirits are being renewed every day. 17 For our present troubles are small and won’t last very long. Yet they produce for us a glory that vastly outweighs them and will last forever! 18 So we don’t look at the troubles we can see now; rather, we fix our gaze on things that cannot be seen. For the things we see now will soon be gone, but the things we cannot see will last forever. 2 Corinthians 4:7-18 (NLT2)
We have to be candles, burning between hope and despair, faith and doubt, life and death, all the opposites.
That is the disquieting place where people must always find us.
And if our life means anything, if what we are goes beyond the monastery walls and does some good, it is that somehow, by being here, at peace, we help the world cope with what it cannot understand. William Brodrick
The Eucharist will restore to us our original dignity: to that of rational beings: not rationalists but rational ones, perfected by the grace of faith, hope and charity. This is a healing from a deviant emotionalism that is wrought by an authentic theological life, which puts the emotions and feelings in their rightful place. Otherwise, one is faced with two temptations: either lose oneself in emotion, or reject it categorically, which in both cases is a tragedy for the humanity of the person. Only an authentically theological life restores to human affectivity its legitimate and rightful place, including in our devotional lives.
As I sit in my home office, I am looking back on a week that I could never have imagined happening to me as a pastor. I am not talking about never imagining it when I was 8 and felt the “call” to be the pastor. Or when I was 18-22 and studying to be one.
I am talking about never imagining it as far back in time as last Wednesday.
And I have seen a thing or two as a pastor, and helped people pick up the pieces of hundreds if not a thousand or more traumatic experiences.
And so when I cam across the words of Mr. Broderick above, they resonnated incredibly well. there is where I stand, in the midst of the extremes of life (and along with me the staff of my church and school.) It is not the queit place it normally has been, and while the sense of peace is being revealed again, there are the challenges we have endured that have marked us.
But we are that candle, and by being here, in this moment, we help those around us cope with what they cannot understand, what we cannot understand. What was beyond our imagination, and yet became a reality.
So in the midst of that, we learn to focus on what is dependable, what brings about peace, what cannot be seen or perceived completely, yet has been promised to us.
We look to the Eucharist, the Body broken, the Blood poured out to restore us, to renew us, to help us believe and depend on God, even in the times we struggle to believe, because our minds cannot understand. This is what renews us, what calms our fears, that strengthens our dependence on Jesus, and the work of the Holy Spirit in our lives.
And then in the midst of a peace that is beyond our understanding, we find our hearts and souls healing, and we realize the healing that we have been able to help others find.
Lord, bless us as we pray! You promised the Holy Spirit would interpret those prayers, even with groaning deeper than our own. Help us to look to You, to see Your love revealed, to strengthen our faith, our trust in Your love. Lord we need to know You are here, so make it evident that You, Lord, are with us! AMEN!
Buttet, N. (2012). The Eucharist, Adoration and Healing. In A. Reid (Ed.), From Eucharistic Adoration to Evangelization (p. 121). London; New York: Burns & Oates.
from https://www.northumbriacommunity.org/offices/morning-prayer/ 5/31/2019