Category Archives: Devotional
Thoughts to cause us to adore our Lord and God.
15 The Lord has removed your punishment; he has turned back your enemy. The King of Israel, the Lord, is among you; you need no longer fear harm. 16 On that day it will be said to Jerusalem: “Do not fear; Zion, do not let your hands grow weak. 17 The Lord your God is among you, a warrior who saves. He will rejoice over you with gladness. He will be quiet in his love. He will delight in you with singing.” Zephaniah 3:15-17 (CSBBible)
We Christians must stop apologizing for our moral position and start making our voices heard, exposing sin for the enemy of the human race which it surely is, and setting forth righteousness and true holiness as the only worthy pursuits for moral beings.
We must overcome all, renounce all, in order to gain all. St. Teresa said: “Because we do not come to the conclusion of giving all our affection to God, so neither does he give all his love to us.”3 Oh, God, how little is all that is given to Jesus Christ, who has given his blood and his life for us!
Be this as it may, our life consists of the forgiveness of sins. Otherwise it’s no good.
Tozer begs the people of God to expose sin for what it is – the enemy of the human race. deLigouri tells us we have to renouce all, basically referring to what we desire, so that we gain all.
I think they understand the result, but they still are trusting in human willpower to choose what is right. That is where they make their mistake. For you and I aren’t capable of living a perfect, sinless life. If we were, why would we need Jesus? Why would we need the cross?
Yet we must come to the place they both desire. But we have to realize that perfection comes from without,
Well, sort of.
THat kind of holiness occurs only through the presence oof Jesus in our lives.
That is why Luther notes that our life is centered in the forgiveness of sins. That we have to live there, in the place where Jesus’ death pays the price, and endures the consequences. Aware of that, the power of sin to haunt us, disolves. We are forgiven, we are the people whom the prophet Zephaniah speaks,
Jesus has done this, it is why He died, so that you and I could be free form sin, how it haunts us, and how it would steal our present, our future, our eternity.
Sin isn’t about morality, it is about true freedom. When we reduce sin to a moral competition, we have lost. God doesn’t want us to be moral so He can declare us good! Rather, morality is what happens to us, when we are looking to Jesus. It is a passive transformaiton on our part, not an active choice. It is the work of the Holy Spirit, not the work of our heart and mind.
THerefore we cannot claim superior morals, as if it is our victory. It is Jesus’ victory, at the cross….
We just get to live in it..
Jesus gave His life, so that the Holy Spirit could work in ours, setting us apart, declaring us righteous and His people. Rejoice in that, and live in its truth.
Sin is our enemy… God’s taken care of sin, and Satan, and the threat of death… AMEN!
A. W. Tozer and Marilynne E. Foster, Tozer on the Holy Spirit: A 366-Day Devotional (Camp Hill, PA: WingSpread, 2007).
Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gill & Son, 1887), 341.
Martin Luther, Luther’s Works, Vol. 54: Table Talk, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 54 (Philadelphia: Fortress Press, 1999), 150.
Devotional Thought of the Day:
16 When that day comes,” says the LORD, “you will call me ‘my husband’ instead of ‘my master.’ Hosea 2:16 (NLT2)
If I miss God’s great salvation, has this life been worth the struggle? Personally, I think not!
The Prophet Aggeus says, that whoever labors for anything else than to please God, puts his reward in a sack full of holes, which, when he comes to open, he finds entirely empty: And he that hath earned wages, put them into a bag with holes.4 And hence it is that such persons, in the event of their not gaining the object for which they entered on some undertaking, are thrown into great trouble. This is a sign that they had not in view the glory of God alone. He that undertakes a thing solely for the glory of God, is not troubled at all, though his undertaking may fail of success; for, in truth, by working with a pure intention, he has already gained his object, which was to please Almighty God.
The following are the signs which indicate whether we work solely for God in any spiritual undertaking. 1. If we are not disturbed at the failure of our plans, because when we see it is not God’s will, neither is it any longer our will. 2. If we rejoice at the good done by others, as heartily as if we ourselves had done it. 3. If we have no preference for one charge more than for another, but willingly accept that which obedience to Superiors enjoins us. 4. If after our actions we do not seek the thanks or approbation of others, nor are in any way affected if we be found fault with or scolded, being satisfied with having pleased God
I often joke with a certain friend of mine by humming or stating the words to “It’s a Small World.” For the rest of the day, despite the fact they state they hate the son, they will be humming it, without realizing it.
Some things are like that, they stick in your mind.
The passages above were actually from my devotions last Thursday. But the passage from Hosea stuck in my mind, and I kept coming back to it.
Josea’s wife Gomer had only had relationships that were, to be blunt, a business transaction. That was her background, and she struggled being in a relationship with Hosea, because she couldn’t get the fact that he loved her. She would run back to her own life several times. She struggled to realize she could be the object of love, rather than a slave of lust.
And so she missed the love that would bring her back, clean her up, isolate her, and work with her again.
She is the perfect example of Tozer’s warning about missing salvation, of being unable to appreciate it. Life become worthless…
deLigouri’s words also start to describe the one who misses God, who lives for things other than God. But then he moves on, and describes the person focused on God. How radical a change it is. Failure become not just acceptable, but something that might be worth praising God for, as we discover how it turns to blessing. Other’s success, even at our cost, become a cause for joy.
It all becomes like the two people in love, where all else is minimized, in order that they love each other.
This is our hope, this is our joy, this love of God that so cares for us, that we adore Him to exclusion of all else. THis is when we stop seeing ourselves as God’s slaves, and realize we are His beloved. This is the day Hosea dreamed of for Gomer, and that is the will of God for His people. The day when the relationship became real.
Lord Jesus, help us to move past the “Gomer” stage, help us to oreceive Your love, to share in Your glory, as we see revealed to us the love of the Father. AMEN!
A. W. Tozer and Marilynne E. Foster, Tozer on the Holy Spirit: A 366-Day Devotional (Camp Hill, PA: WingSpread, 2007).
Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gill & Son, 1887), 325–326.
Devotional Thought for our days…
(The LORD says.) “This is my servant; I strengthen him, this is my chosen one; I delight in him. I have put my Spirit on him; he will bring justice to the nations. 2 He will not cry out or shout or make his voice heard in the streets. 3 He will not break a bruised reed, and he will not put out a smoldering wick; he will faithfully bring justice. 4 He will not grow weak or be discouraged until he has established justice on earth.” Isaiah 42:1-4 (CSBBible)
But what is more astonishing still is, that he could very well have saved us without dying and without suffering at all; but no: he chose a life of sorrow and contempt, and a death of bitterness and ignominy even to the expiring on a cross,—the gibbet of infamy, the award of vilest criminals: He humbled Himself, becoming obedient unto death, even to the death of the cross.1 But why, if he could have ransomed us without suffering, why should he choose to die, and to die on a cross? To show us how he loved us. He loved us, and delivered Himself for us. He loved us, and because he loved us, he delivered himself up to sorrows, and ignominies, and to a death more cruel than ever any man endured in this world.
There is one line in the Isaiah passage that really gets me to think. It is that Jesus would not, did not, grow weak or discouraged. Surely he was tried, surely he faced exhaustion, Yet He remained focused on His desire to save us.
Notice i said desire there, not just mission. All of us have missions, and visions, and goals that we strive for in ecery aspect of life. de Ligouri makes a great point – that Jesus could have chosen a different way to save us. He could have even created us in such a way that we didn’t have the choice to sin. He could have done the inverse of the MCU Characther Thanos, and snapped His finger and all sin would be forgiven, and we could be restored.
Jesus didn’t. He chose to love us, and he chose to reveal that love through his incarnation, his life, his death and the cross. He endured His mission – to gain what He desired, our love, lived out for eternity.
Think on this throughout your day….
Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gill & Son, 1887), 266–267.
Devotional Thought of the Day:
(Jesus said) “Whenever you fast, don’t be gloomy like the hypocrites. For they disfigure their faces so that their fasting is obvious to people. Truly I tell you, they have their reward. 17 But when you fast, put oil on your head and wash your face, 18 so that your fasting isn’t obvious to others but to your Father who is in secret. And your Father who sees in secret will reward you. Matthew 6:16-18 (CSBBible)
8 Then I heard the voice of the Lord asking: Who will I send? Who will go for us? I said: Here I am. Send me. 9 And he replied: Go! Say to these people: Keep listening, but do not understand; keep looking, but do not perceive. 10 Make the minds of these people dull; deafen their ears and blind their eyes; otherwise they might see with their eyes and hear with their ears, understand with their minds, turn back, and be healed. Isaiah 6:8-10 (CSBBible)
I do not deny that, over the years, people have come to me and have told me with real sorrow: “Father, I don’t know what’s come over me, but I find I am tired and cold. My piety used to be so solid and straightforward, but now it feels like play acting …” Well, for those who are going through such a phase, and for all of you, I answer: “Play acting? Wonderful! The Lord is playing with us as a father does with his children.” (a few paragraphs on…)
“But, Father,” you ask me, “can one put on an act for God? Wouldn’t that be hypocritical?” Don’t worry: for you the moment has arrived to play out a human comedy before a divine spectator. Persevere, for the Father, the Son, and the Holy Spirit are contemplating your act; do it all for love of God, to please him, although you find it hard. How beautiful it is to be God’s jester! How beautiful to act out such a role for Love, with a spirit of sacrifice, not seeking any personal satisfaction, but just to please our Father God, who is playing with us! Turn to our Lord with confidence and say to him: “I don’t feel like doing this at all, but I will offer it up for you.” And then put your heart into the job you are doing, even though you think you are just play acting. Blessed play acting! I assure you it isn’t hypocrisy, because hypocrites need a public for their pantomimes, whereas the spectators of our play, let me repeat, are the Father, the Son, and the Holy Spirit;
Since i was a little child, Jesus’s words above in red bothered me. I thought it was somewhat hypocritical, and even a lie to pretend what was going on wasn’t going on.
If you are fasting or suffering, why should you hide it?
I get the part of offering it up to God, but to pretend things are different than they are? Isn’t that being a hypocrite?
I have not only heard peopel ask how to deal with the “dry spells” of their faith, I have had them myself, and I am not talking about my childhood, or my time studying to be a pastor. I feel like giving up somedays, and other wonder why Isaiah didn’t! I mean – he walked into the gig – knowing he would have little or no effect! He did it anyway!
I had to read St. Josemaria’s words a few times over to get into the idea of “acting” differently than I am. To persevere in my acts of faith, of searching for the Lord’s pleasure and presence – knowing that I would not always get the satisfaction, at least cognitively.
And not getting the satisfaction cognitively….doesn’t mean it is not there!
And it certainly means that we are not hypocrites, we are not doing this for praise, we aren’t showing off our holiness, we are trying to love God, the God who loves us. We are trying to reach out to the One who came and reached out on a cross to show us His love. It isn’t acting – it is trying to do what we have done, where we have known HIs grace. He knows our hearts better than we, He is the one who empowers our faith as well as our will, and the very desire to keep moving, there is something that pleases Him.
Simply put, if you are worried about being a hypocrite, the odds are you are not. Continue to trust in Him, continue to do what you know will reveal His presence, and HIs grace… for even if you can’t feel it…
THE LORD IS WITH YOU!!
Escrivá, Josemaría. Friends of God . Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
But beyond these, my son, be warned: there is no end to the making of many books, and much study wearies the body. 13 When all has been heard, the conclusion of the matter is this: fear Gods and keep his commands, because this is for all humanity.t 14 For God will bring every act to judgment, including every hidden thing, whether good or evil. Eccl. 12:12–14.
O LORD Jesus Christ, thou holy, precious spotless and innocent Lamb of God, that takest away the sin of the world, we thank thee for thy most holy sufferings and death. Thy soul was exceedingly sorrowful, even unto death, because our sorrows and iniquities, terrors and diseases were laid upon thee. We thank thee for thine anguish of heart and soul, for thy bloody sweat and dying agony, in which thou didst truly taste death for every man. We thank thee for thine agonizing prayer and for thy retirement into the garden, there to offer thyself to the Father as the willing Substitute from us. We thank thee for the bands which bound thee, for by them thou didst release us from the bands of everlasting death. We thank thee for the stripes which thou didst endure for our sakes, and for thy scourging, patience and humility by which thou didst offer a ransom for our disobedience, blindness and hardness of heart.
O eternal Father! I offer Thee the pure affections of the heart of Jesus. If Thou dost reject mine, Thou canst not reject those of Thy Son, who is sanctity itself; may they supply what is wanting in me, and may they render me pleasing in Thy eyes!
I only citred about 1/3rd of Pastor Loehe’s prayer (A 19th century Lutheran Pastor) that was part of my devotions this morning. I needed to re-read it several times, to soak in the attitude I need to have, if I am going to survive this day.
I need to realize the depth of His love, revealed at the cross, and at the altar as we receive His body and blood. It is there we see what de Ligouri (a Catholic saint) calls the pure affections of the heart – the incredible love for God and for our neighbor that we are commissioned to have.
THis is what the writer who ends Ecclestiases is talking about – to be in awe of God – for he brought every act into judgment at the cross – and there poured out His anger, at the pain that we have caused.
Jesus took it all, suffered for it all, loved us enough to do this….
knowing this gets me thorugh the evil and stress encountered on a Monday…..
nothing else will…
Jesus has done it all…
time to live in thanks………………………
William Loehe, Liturgy for Christian Congregations of the Lutheran Faith, ed. J. Deinzer, trans. F. C. Longaker, Third Edition. (Newport, KY: n.p., 1902), 135.
Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gill & Son, 1887), 256–257.
Devotional Thoughts for the Day
Please, LORD, remember, you have always been patient and kind. 7 Forget each wrong I did when I was young. Show how truly kind you are and remember me. 8 You are honest and merciful, and you teach sinners how to follow your path. Psalm 25:6-8 CEV
To try to understand what sin is, one must first recognize the profound relation of man to God, for only in this relationship is the evil of sin unmasked in its true identity as humanity’s rejection of God and opposition to him, even as it continues to weigh heavy on human life and history.
In the second place, righteousness consists of this, that having known and judged ourselves, we do not despair before God’s judgment seat, before which we plead guilty in this petition, but that we seek refuge in God’s mercy and firmly trust that he will deliver us from our disobedience to his will
Yes, beloved believer, you and I have had times of refreshing from the presence of the Lord, and then our faith has mounted to the topmost heights of assurance. We have had confidence to lean our heads upon the bosom of our Lord, and we have no more questioned our Master’s affection to us than John did when in that blessed posture; nay, nor so much: for the dark question, “Lord, is it I that shall betray thee?” has been put far from us. He has kissed us with the kisses of his mouth, and killed our doubts by the closeness of his embrace. His love has been sweeter than wine to our souls.
I struggled with including the last sentence of the quote from Spurgeon. It is awkward-sounding, extremely awkward-sounding to my ears, and I wondered how people would take it. But after delaying writing this devotion for an hour or so, I decided it needs to stay, but the journey towards it has to be taken, so be patient, and I will explain why.
First, let’s go up to the quote from the Roman Catholic Catechism and the definition of sin. Sin isn’t about breaking the rules, not really. As the Catechism points out, it can only be defined in view of the relationship between man and God. It is a betrayal of the worse kind, a complete discounting of the relationship God desires with us. It calls to mind the pain of Judas’s kiss, that greeting when we calmly indicate God isn’t wanted in our lives, unless He plays by our rules, and takes on the form of the obedient servant. (which we sometimes think is what He wants – but again – that isn’t what He set up!) Rome is right, we all to often embrace the weight of sin, and the misery it causes, and has caused throughout history.
Luther’s words provide a nice response to that. The first step, judge yourself and plead guilty of sins. Second Step, do so with the vision of being cleansed clear in your mind, seeking refuge in God’s mercy. Step three, depend on God that He will, no He has delivered us from this body, dead in sin.
But this is by no means a clinical process, a procedure that can be followed step by step, simply reciting some prayers we don’t hear the words of, as we’ve said them too many times. We need to think about the damage we’ve done, the pain we’ve caused, the grief, not to punish ourselves more, but to appreciate what God does, when He forgives those sins. I like how the CEV translates Psalm 25, full of that confidence, yet with the childlike wonder that asks the impossible, knowing God our Father will make it happen.
WHich is where Spurgeon’s awkward passage comes in, where we are so distraught by our sin, that Jesus has to hold us and assure us that He is putting that sin far away from us, and the thoughts about it too. Embracing us, not with sensuality, but with the intimate tenderness that puts an end to our distress. Embracing us in a way that counter’s Judas’s kiss.
Yes it is awkwardly written, for us who live in a different time, and culture. Then again, it is awkward going up to someone you betrayed, and asking them if they can make it right, if they can forgive, and forget, and heal the brokenness that we caused. Awkward, completely awkward. Horribly awkward.
Confession has to be awkward, but even more awkward is the forgiveness that follows..And the assurance of God’s love, which we broken people need!.
And we need to hear His voice telling us we are forgiven, we are loved, and He will be with us… until He brings us home.
That’s awkward, and we need it… and He provides it.
To God be the glory, for great things He has done!
Catholic Church, Catechism of the Catholic Church, 2nd Ed. (Vatican City: Libreria Editrice Vaticana, 1997), 97.
Martin Luther, Luther’s Works, Vol. 42: Devotional Writings I, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 42 (Philadelphia: Fortress Press, 1999), 43.
C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).
Devotional Thought of the Day:
25 Then King Darius wrote to the people of all nations, races, and languages on earth: “Greetings! 26 I command that throughout my empire everyone should fear and respect Daniel’s God. “He is a living God, and he will rule forever. His kingdom will never be destroyed, and his power will never come to an end. 27 He saves and rescues; he performs wonders and miracles in heaven and on earth. He saved Daniel from being killed by the lions.” 28 Daniel prospered during the reign of Darius and the reign of Cyrus the Persian. Daniel 6:25-28 (TEV)
Let us follow Jesus, knowing that he accompanies us and carries us on his shoulders. This is our joyful hope that we must bring to this world. Please do not let yourselves be robbed of the hope that Jesus gives us!
There are times in life where we don’t know. Even the strongest Christian (whatever that means) throws their hands up and cannot explain what God is doing, and to be honest, we wonder if he is still there. Health issues, work issues family issues, even issues at church can get so complicated, so overwhelming, we forget that God is God. That God is our God..
And we drift into agnosticism.
We know there is a God, we know the data, but for the moment we can’t recognize Him, or His presence. We just don’t know!
We made try to hide it, ignore it, repress it, but we need to deal with it.We need to get past that stage, we need to rediscover the hope that we once had, as we realized the Lord is with us.
Except we cannot, unless we encounter the Daniel in our lives.
The one who God sends, whose faith is strong in that moment, who is able to speak for God, the one we need to hear, the One we need to be able to be in awe of, the One we need to be able to respect, the One we need to know will save and rescue us, Who will perform wonders and miracles in order to make us His own, to restore our broken faith.
We need to cry out with the boy’s father, “Lord, I believe, help me in my unbelief!”
This is why in Hebrews 10 it tells us to always meet together, to encourage each other. For while some are Christ’s hands and feet, surely others are His shoulders, upon which we are carried, by Jesus. We need each other for this, for there are days we are Daniel, and there are other times we are the Darius of the world, testifying to the goodness of God, even though we see it second hand…
He is with us.. yet in our brokenness, we need someone else to help us see it.
God provides them!
Pope Francis, A Year with Pope Francis: Daily Reflections from His Writings, ed. Alberto Rossa (New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013), 325.
Devotional Thought for the Day:
3 The voice of the LORD is heard on the seas; the glorious God thunders, and his voice echoes over the ocean. 4 The voice of the LORD is heard in all its might and majesty. 5 The voice of the LORD breaks the cedars, even the cedars of Lebanon. 6 He makes the mountains of Lebanon jump like calves and makes Mount Hermon leap like a young bull. 7 The voice of the LORD makes the lightning flash. 8 His voice makes the desert shake; he shakes the desert of Kadesh. Psalm 29:3-8 (TEV)
11 “Go out and stand before me on top of the mountain,” the LORD said to him. Then the LORD passed by and sent a furious wind that split the hills and shattered the rocks—but the LORD was not in the wind. The wind stopped blowing, and then there was an earthquake—but the LORD was not in the earthquake. 12 After the earthquake there was a fire—but the LORD was not in the fire. And after the fire there was the soft whisper of a voice. 13 When Elijah heard it, he covered his face with his cloak and went out and stood at the entrance of the cave. A voice said to him, “Elijah, what are you doing here?” 1 Kings 19:11-13 (TEV)
The heart is like a home. There are houses that are open because they are at peace; they are welcoming because they have warmth. They are “not so tidy” as to make people afraid even to sit down neither so untidy as to become an embarrassment. The same goes for the heart: the heart that has room for the Lord also has space for others.
I look at the two Bible passages above, and they seem to contradict.
One reveals the Lord who is majestic, to whom all honor and glory is given. The God we are in awe, and if realistic, we should fear. The God who speaks commands and things become reality, where there was no reality.
The other reveals God who is our friend, the God who comforts the broken, who brings healing to them, who will wipe away every tear from our eyes. The God who we are in awe of, because He comes to us, invading our lives with His compassion and mercy. This is our Friend, our Abba, Father.
It is the same God, not two different gods. Not the first is the Old Testament God, the second the New. This isn’t a description of Father in the first paragraph, and the second describes Jesus. Both descriptions equally describe the Father, the Son and the Holy Spirit.
So which God will I encounter?
This may sound odd, or perhaps awkward, but it doesn’t really matter. You can’t control which, and the response should be the same.
Yes, you read that correctly, the response to God is the same, whether He comes as your King, the Father who disciplines you, or your Deliverer, or your Comforter.
In each case, the initial response of awe should come naturally. But what happens next? How will we hear Him? Will we shudder and cower in fear? Will we embrace Him? Will we pour out our pain, and let Him begin to wash our feet? Will we adore Him, will we immediately enter into worship?
We cannot know, but we should have this happen. We should move from awe to gratitude. We should become grateful we find ourselves in His presence. For whether He comes in majesty, or comes as the suffering servant, He is here. He has come to dwell with us, to make our lives His home. And like the church that weeps and laughs and loves in Romans 12, He does all those things in our lives in resonance with us, being the God we need, even desperately need.
The Lord is with you.. and He loves you..
Rejoice and be glad, you are no longer alone…
Pope Francis, A Year with Pope Francis: Daily Reflections from His Writings, ed. Alberto Rossa (New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013), 312.
Devotional Thought of the Day:
6 Here on Mount Zion the LORD Almighty will prepare a banquet for all the nations of the world—a banquet of the richest food and the finest wine. 7 Here he will suddenly remove the cloud of sorrow that has been hanging over all the nations. 8† The Sovereign LORD will destroy death forever! He will wipe away the tears from everyone’s eyes and take away the disgrace his people have suffered throughout the world. The LORD himself has spoken.
9 When it happens, everyone will say, “He is our God! We have put our trust in him, and he has rescued us. He is the LORD! We have put our trust in him, and now we are happy and joyful because he has saved us.” Isaiah 25:6-9 GNT
Though we cannot fix anything, the presence of Jesus lightens the burden of the Poor and gives them strength. We need the help of the Holy Spirit to approach the Poor with the gentleness, mercy and delicacy of Jesus Himself. We need humility to listen, lest we go to them with ‘solutions’, having no idea what pains and wounds are in each heart. Our every word or gesture can bring light and joy into a heart, or they can increase the darkness and pain. That’s why we need Jesus!
We do fail, and I never stop placing all my failures into His Sacred Heart and plunging them into His precious wounds where He alone can redeem and make all things new.
At least once a week, therefore, each and every head of household is responsible for asking and questioning closely the children and household workers, one at a time, as to what they know or are learning and, where they lack in knowledge, seriously to hold them to it.15 For I still remember the time—indeed, even now it is all too common—that one daily found crude, ignorant, older, and age-worn people who knew absolutely nothing of these things.
There is a part of every person that longs to be a superhero, a crusader to fix that which is wrong, and make it right. Sometimes that aspecto of our personality is dimmer and even blotted out by failure. Other times, the crusade we choose is too large, and we learn we can’t fix the world.
Other times, we try to lead the horse to water, and make it drink, but it will not do so, and that frustrates us. We do everything right, we assume, but it doesn’t work. Sometimes that is because the horse is stubborn, other times it is because the horse isn’t thirsty, but rather it is hungry, or it needs rest. An example, often as a hospice chaplain, I watched doctors try to find cures for people that were terminally ill. They never gave up trying to cure them. However, if they were able to help the person cope with the pain, often the person would die in great peace, and sometimes, their bodies would do what the doctor couldn’t. With all the good intent and sincerity, their hope
It is as the nun wrote above, we need the humility to go and listen, to go with an attitude of gentleness and mercy, and with great delicacy. For there are often far to often, wounds and pains which we cannot see, that need to be addressed before we can address the problems we see.
So how do we overcome this crusading mentality? How do we find the patience and the humility to allow the brokeness, that poison that destroys souls to be drawn out?
I think is starts with remembering the end game. To recall the promises Isaiah wrote down, inspired by God. We need to remember that not only does he dry away the tears and provides, but He is the one who delivers us. Depending on that leads us, eventually, to realize that Has this day, and the person we hope to help, in His glorious loving hands.
Often our best option is simply to do as Luther advised, to share with those we are responsible for (great question there) the love of God revealed in the basic creeds, to reveal His presence, to reveal His care, His mercy and His delicate patience in bringing s to wholeness, and to health. In the process we help them discover it, not forcing it, but asking the questions that will lead them deeper into a relationship.
As this happens, we find out how to address their poverty, whatever that poverty truly is, as we see God already doing this. We simply learn to walk with them, addressing where we can, but primarily serving to remind them of the presence of God.
If you want to change the world, this is how it is done, by being there as God changes their world, and yours.
Lord Jesus, give us the patience to see that the issue we want to help with isn’t always the issue that they are ready to see You bring healing to in their lives. Help us to realize as well, that all “fixes” are actually your responsibility, and our role is to remind them of Your presence, Your love, and that You are at work in their lives. AMEN
Joseph MC. (2012). From Adoration to Serving the Poor. In A. Reid (Ed.), From Eucharistic Adoration to Evangelization (p. 183). London; New York: Burns & Oates.
Luther, M. (2007). Luther’s Spirituality. (P. D. W. Krey, B. McGinn, & P. D. S. Krey, Eds., P. D. S. Krey & P. D. W. Krey, Trans.) (pp. 189–190). New York; Mahwah, NJ: Paulist Press.