Devotional Thought of the Day:
18 Yet what we suffer now is nothing compared to the glory he will reveal to us later. 19 For all creation is waiting eagerly for that future day when God will reveal who his children really are. 20 Against its will, all creation was subjected to God’s curse. But with eager hope, 21 the creation looks forward to the day when it will join God’s children in glorious freedom from death and decay. 22 For we know that all creation has been groaning as in the pains of childbirth right up to the present time. 23 And we believers also groan, even though we have the Holy Spirit within us as a foretaste of future glory, for we long for our bodies to be released from sin and suffering. We, too, wait with eager hope for the day when God will give us our full rights as his adopted children, including the new bodies he has promised us. Romans 8:18-23 (NLT2)
4 What about those eighteen people in Siloam who were killed when the tower fell on them? Do you suppose this proves that they were worse than all the other people living in Jerusalem? 5 No indeed! And I tell you that if you do not turn from your sins, you will all die as they did.” Luke 13:4-5 (TEV)
If we have an openness and are willing to learn, we can come to recognize the voice of God with assistance from those who are familiar with the divine voice from their own experience. On the other hand, we should understand that it is in Satan’s best interest to make an inherent mystery of God’s word coming directly to us. In this way the power of God’s specific word for our lives can be hindered or lost. Without qualified help working alongside our desire to learn and readiness to cooperate, God’s direct word may remain a riddle or a game of theological charades.
This is generally the condition of the church today, I suspect. This would explain why there is such great confusion and difficulty about what it really means to walk with God.
As a father, yesterday I wonder if I failed yesterday.
We had a nice rolling earthquake as we were watching a movie. 100 or so miles away, it must have really rocked and rolled. But for us, it was a long drawn out thing, enough to cause us to wonder what was coming next.
The day beforehand, I panicked with a similar long distance quake. I flashed back to January 17, 1994, and our apartment in Canoga Parker/Warner Center. Not far from the epicenter of the Northridge Earthquakes. THat too was a longer quake, but we were closer, and the damage to our apartment and community was intense.
Here is where my failure occurs, as we tried to calm down after yesterday’s rolling quake. As we talked, as I mentioned my almost moving to Arkansas after Northridge ( I would have moved anywhere after that – even Texas!) I think my fear and anxiety affected my son.
And the 12 year old child I struggle to see as a child, (he is 5’11.5″, 170 lbs and has a IQ like Einstein) got anxious. Enough so at bed time he could relax, came into my bedroom and we talked. Plate tectonics, distance from epicenter, fault effects, etc. And then the question…
“Why does God allow earthquakes?”
I stumbled to remember where the Tower of Siloam passage was above, and tried to show the law and the gospel in it. We need to keep our relationship with God a priority, the priority, because we don’t know what comes next. And while God doesn’t cause the earth to groan. Thanks to Apostle Paul for that reminder – that creation is subject to God’s curse, and it groans under the pressure of the sin it is subjected to! Such “groaning” God will use to remind us of the shortness of life, and that He is indeed with us.
He is there, in the darkness, in the anxious times, in the times were we shake or the ground does. in the moments where we don’t get that He is, and He is with us. In the moments where our kids pick up on fear and anxiety, and we fail to be the strong, wise, shameless heroes we want to be for our kids, God is with us there.
Willard is correct, theology can often become a charade, an act we ut in place when we can’t find the answer. When we are as shaken as the land our in Searles Valley. (an odd connection to my home back east there) Theology, and Biblical guidance must point us to the presence of God, that we walk with Him, that we depend on Him when our anxieties mount, when we ourselves fail. Whether it is when we don’t see what the Holy Spirit is guiding us to in scripture, or how to react to trauma, or frustration.
He is there, bringing comfort and peace, love and mercy and forgiveness…
Walking with us. Even standing in the doorway, or seeking protection under a table, or sitting on a bed trying to explain what doesn’t make sense, He is there! And depending on Him is the answer we need to come to, and know this. God will bring us to that answer, that He is the answer.
Lord Jesus, remind us of the presence of the Holy Spirit, the comforter, in our lives. When we are full of anxiety, fear, or just don’t have the answers, Lord bring us peace, and help us to be a peaceful presence in others lives. AMEN!
Willard, D., & Johnson, J. (2015). Hearing god through the year: a 365-day devotional. Westmont, IL: IVP Books.
Devotional Thoughts for the day:
7 We now have this light shining in our hearts, but we ourselves are like fragile clay jars containing this great treasure. This makes it clear that our great power is from God, not from ourselves. 8 We are pressed on every side by troubles, but we are not crushed. We are perplexed, but not driven to despair. 9 We are hunted down, but never abandoned by God. We get knocked down, but we are not destroyed. 10 Through suffering, our bodies continue to share in the death of Jesus so that the life of Jesus may also be seen in our bodies. 11 Yes, we live under constant danger of death because we serve Jesus, so that the life of Jesus will be evident in our dying bodies. 12 So we live in the face of death, but this has resulted in eternal life for you. 13 But we continue to preach because we have the same kind of faith the psalmist had when he said, “I believed in God, so I spoke.” 14 We know that God, who raised the Lord Jesus, will also raise us with Jesus and present us to himself together with you. 15 All of this is for your benefit. And as God’s grace reaches more and more people, there will be great thanksgiving, and God will receive more and more glory. 16 That is why we never give up. Though our bodies are dying, our spirits are being renewed every day. 17 For our present troubles are small and won’t last very long. Yet they produce for us a glory that vastly outweighs them and will last forever! 18 So we don’t look at the troubles we can see now; rather, we fix our gaze on things that cannot be seen. For the things we see now will soon be gone, but the things we cannot see will last forever. 2 Corinthians 4:7-18 (NLT2)
We have to be candles, burning between hope and despair, faith and doubt, life and death, all the opposites.
That is the disquieting place where people must always find us.
And if our life means anything, if what we are goes beyond the monastery walls and does some good, it is that somehow, by being here, at peace, we help the world cope with what it cannot understand. William Brodrick
The Eucharist will restore to us our original dignity: to that of rational beings: not rationalists but rational ones, perfected by the grace of faith, hope and charity. This is a healing from a deviant emotionalism that is wrought by an authentic theological life, which puts the emotions and feelings in their rightful place. Otherwise, one is faced with two temptations: either lose oneself in emotion, or reject it categorically, which in both cases is a tragedy for the humanity of the person. Only an authentically theological life restores to human affectivity its legitimate and rightful place, including in our devotional lives.
As I sit in my home office, I am looking back on a week that I could never have imagined happening to me as a pastor. I am not talking about never imagining it when I was 8 and felt the “call” to be the pastor. Or when I was 18-22 and studying to be one.
I am talking about never imagining it as far back in time as last Wednesday.
And I have seen a thing or two as a pastor, and helped people pick up the pieces of hundreds if not a thousand or more traumatic experiences.
And so when I cam across the words of Mr. Broderick above, they resonnated incredibly well. there is where I stand, in the midst of the extremes of life (and along with me the staff of my church and school.) It is not the queit place it normally has been, and while the sense of peace is being revealed again, there are the challenges we have endured that have marked us.
But we are that candle, and by being here, in this moment, we help those around us cope with what they cannot understand, what we cannot understand. What was beyond our imagination, and yet became a reality.
So in the midst of that, we learn to focus on what is dependable, what brings about peace, what cannot be seen or perceived completely, yet has been promised to us.
We look to the Eucharist, the Body broken, the Blood poured out to restore us, to renew us, to help us believe and depend on God, even in the times we struggle to believe, because our minds cannot understand. This is what renews us, what calms our fears, that strengthens our dependence on Jesus, and the work of the Holy Spirit in our lives.
And then in the midst of a peace that is beyond our understanding, we find our hearts and souls healing, and we realize the healing that we have been able to help others find.
Lord, bless us as we pray! You promised the Holy Spirit would interpret those prayers, even with groaning deeper than our own. Help us to look to You, to see Your love revealed, to strengthen our faith, our trust in Your love. Lord we need to know You are here, so make it evident that You, Lord, are with us! AMEN!
Buttet, N. (2012). The Eucharist, Adoration and Healing. In A. Reid (Ed.), From Eucharistic Adoration to Evangelization (p. 121). London; New York: Burns & Oates.
from https://www.northumbriacommunity.org/offices/morning-prayer/ 5/31/2019