Devotional Thought of the Day:
18† And Melchizedek, who was king of Salem and also a priest of the Most High God, brought bread and wine to Abram, 19 blessed him, and said, “May the Most High God, who made heaven and earth, bless Abram! 20 May the Most High God, who gave you victory over your enemies, be praised!” And Abram gave Melchizedek a tenth of all the loot he had recovered. Genesis 14:18-20 TEV
24 Then Jesus said to his disciples, “If any of you want to come with me, you must forget yourself, carry your cross, and follow me. 25 For if you want to save your own life, you will lose it; but if you lose your life for my sake, you will find it. 26 Will you gain anything if you win the whole world but lose your life? Of course not! There is nothing you can give to regain your life.
Matthew 16:24-26 (TEV)
Gregory the Great: “In comparison with eternal life, earthly life might just as validly be called death as life. For what else is the daily wear-and-tear and deterioration of life but a long drawn-out dying?” … The question about death is, therefore, imperiously raised by life itself. It presents itself inescapably to anyone who is really concerned about life. But if one is not concerned merely exteriorly with caring for and preserving this life but seeks to fill it with meaning and so to give it its true greatness and potential, such a one will not ignore the question about the sense or senselessness of death.
285 Although you don’t amount to much, God has made use of you, and He continues to make use of you to perform fruitful work again and again for his glory. Don’t put on airs. Think what would an instrument of iron or steel say about itself, when a craftsman uses it to set golden jewelry with precious stones?
One of my favorite treatises on philosophy and apologetics is Douglas Adam’s much acclaimed five-book trilogy known as the Hitchhiker’s Guide ot the Galaxy. With the exception of an odd comment in the prologue, one might think it an Agnostic’s version of Pilgrim’s Progress, or Lewis’s Pilgrim’s Regress.
Journeying through the universe, the characters are searching for meaning, (except the Vogons who simply love to write modern poetry and contemplate the dried snot that escapes them.) It is a hilarious, cynical and sarcastic look at the world, and manmade religions. But it gets to the question – why are we here? What meaning does our life have?
Or a better question, do I have significance in this world? even in my small lonely corner of it?
Can we really stop caring about preserving this life, can we stop trying to delay this long drawn out process of dying, long enough to fill our lives with meaning?
Abraham found significance in life, after having rescued Lot and his family from captivity, as the King/Prince of Peace comes and gives him a meal of bread and wine. It was significant enough for Abraham to give a tenth of his earnings, recognizing this man as having come from God, to provide for and minister to Abraham. (for that is what the tenth is!)
That time with God, eating at His table, with the bread and wine, Body and Blood of Christ is the place where we find significance, it is the place where we are ministered to, because God values us. It starts there, and then, as we dwell in His presence, God uses us, even as the jeweler uses tools of iron or steel ( or aluminum today) to work with the gold and gems.
Our significance comes, not from what God uses us to make, the works he’s planned for us to do, but from the relationship, we have with God. THat He will then use us, our gifts and abilities to do things are indeed wonderful, but it doesn’t matter what is made… it matters the fellowship we have with Him in the process. We are guided by His hand, His eyes not only see what we are doing but imagine the end result we can’t see.
That is an amazing thing…
And as we go about our day, it is what we need to recall, what we need to remember, this presence of God, this walking with Him, because we are loved by Him… we are significant.
Ratzinger, J. (1992). Co-Workers of the Truth: Meditations for Every Day of the Year. (I. Grassl, Ed., M. F. McCarthy & L. Krauth, Trans.) (p. 353). San Francisco: Ignatius Press
Escriva, Josemaria. Furrow (Kindle Locations 1378-1381). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
28 They replied, “We want to perform God’s works, too. What should we do?” John 6:28 (NLT2)
41 If anyone gives you even a cup of water because you belong to the Messiah, I tell you the truth, that person will surely be rewarded. Mark 9:41 (NLT2)
819 Because you have been in pauca fidelis—“faithful in the little things”—enter into the joy of your Lord. The words are Christ’s. In pauca fidelis! … Now will you disdain little things, if Heaven itself is promised to those who keep them?
As I prepare to preach on John 6 this weekend, the first verse above is part of the text. It takes me back to the days of college when we all believed we would do great things for Jesus. We were willing after all, and some of us had the brains, and others the charisma, and a few had both the charisma and the brains. And a few of us had neither.
Jesus’s response is interesting. Most translate it “believe in the Son of Man.” I read it as “depend on the Son of Man”. There can be a huge difference between the two statements. Belief seems like a passive response, just sit there and acknowledge me. Just think about me once in a while, and let me take care of everything. Depend seems far more active as if we are going to do something that we can only do with God’s intercession, with His guidance, requiring both His power and His approval.
Like being able to realize who needs a cup of water, and finding the focus to give it to them.
Like holding someone’s hand while they are crying, and keeping our own mouth shut, and sobbing with them.
Like finding the strength to allow someone to make errors, and being there while they try and pick up the pieces. Like finding the power to humble yourself and apologize for what you have done wrong, and doing what you can to make up for it.
St Josemaria echoes the theme when he asks why we would toss aside the little things God has called us to do, For there we find God’s promises. Not just rewards, but the presence of God that ensures those rewards. The presence of God which is more than a reward.
It is easy to set our dreams high, expect ourselves to serve in the big things, to desire to write the perfect worship song, or pastor the megachurch, or become the next missionary who changes a country. But those dreams are ours, not necessarily God’s.
God’s start small, loving your neighbor enough to give them a cup of water, or a listening ear. For those things make a huge difference in life…..
May your faith allows you to see the needs of those around you, and a relationship with God that brings great joy when you help them know His peace! AMEN!
Escriva, Josemaria. The Way (Kindle Locations 1881-1883). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
Why am I so depressed?
Why this turmoil within me?
Put your hope in God, for I will still praise Him,
my Savior and my God. ( Psalm 42:11 AND 43:5 HCSB)
695 In the moments of struggle and tribulation, when perhaps the “good” fill your way with obstacles, lift up your apostolic heart: listen to Jesus as he speaks of the grain of mustard seed and of the leaven, and say to him: Edissere nobis parabolam—“Explain the parable to me.” And you’ll feel the joy of contemplating the victory to come: the birds of the air under the shelter of your apostolate, now only in its beginnings, and the whole of the meal leavened.
As I was reading Psalm 42 this morning, the verse in red and it hit me.
The amount of trauma and conflict (more of the former than the latter) I have had to deal with recently has me somewhat depressed. Okay, more than somewhat. The accumulated weight of trying to guide people to God in at least 10 situations has taken its tole.
So I highlighted the verse, thankful for the reminder that my hope is in something far more stable, far more faithful. and knowing that, even in the midst of this dark time, I can praise Him. Can? I must, for that is the reaction of relief, as I remember He is here, as I remember His promises.
At least I do for a moment, then move on, back into reading the next Psalm, which is a little more positive, a little more upbeat, and yet, it ends with the same exact same words! Okay, I’ve got the message Lord, and paused to let them sink in a little more.
I need to… I really do.
Then I scroll over to my friend’s writing. For I resonate with so much that St. Josemaria Escriva writes, it feels like the words of a wise friend when I read them.
WHich takes the hope, seeping through the darkness, and causes it to shatter the darkness.
Even though I reached on the passage yesterday, I forgot that often how Christ minister’s to us in our brokenness, is how He ministers through us ot others. Knowing how we have died and risen with Him, and find shelter in Him, means that in my death and resurrection Christ’s work will help others find peace and freedom. They will find rest as I minister to them, they will find hope, and by God’s grace, the darkness they encounter will be shattered as well.
including the 10 plus situations where brokenness and darkness seem so… overwhelming.
What kind of God do we have, that can take someone as broken and struggling as I am, and give me the peace to help others who are breaking and broken? What kind of God can help people find refuge and sanctuary through all of us, even as our faith wavers a little? How incredible is that? How amazing?
Only the God who is loving and merciful, the God who is our Savior, who is our God.
As we realize what it means that He is our God, that we have been drawn to Him and made His people, it is time to react… it is time to praise Him and adore Him, and walk with Him!
What joy would it bring you to know God will use all things for good for you, even the trauma, the suffering, even the conflict?
Escriva, Josemaria. The Way (Kindle Locations 1620-1625). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
10 God has made us what we are, and in our union with Christ Jesus he has created 7 This was to show for all ages to come, through his goodness towards us in Christ Jesus, how extraordinarily rich he is in grace. 8 Because it is by grace that you have been saved, through faith; not by anything of your own, but by a gift from God; 9 not by anything that you have done, so that nobody can claim the credit. 10 We are God’s work of art, created in Christ Jesus for the good works which God has already designated to make up our way of life. Ephesians 2:7-10 (NJB)
592 Don’t forget that you are just a trash can. So if by any chance the divine gardener should lay his hands on you, and scrub and clean you, and fill you with magnificent flowers, neither the scent nor the colors that beautify your ugliness should make you proud. Humble yourself: don’t you know that you are a trash can?
There is a balance to everything in life, especially in how we are to view ourselves. The problem is we fail to judge ourselves accurately. And sometimes we believe we are superheroes, and sometimes just the opposite.
Pride may cause our self=examination to fail n that we think we are better than we are, smarter, more beautiful, more successful, more in tune with life. So too may a poor self-esteem, as we consider ourselves the ugliest, the most wretched, the failures that deserve nothing more than eating dirt.
Asking others doesn’t help, they may boost our pride, they may tear us down even more. And when these statements are coming from well-meaning brothers and sisters in Christ, how do we keep them in balance?
Into this discussion comes the words of a simple, but a very effective priest. St Josemaria was fond of describing himself as a donkey, tied to one of those decides that lets him walk in a circle, faithfully plodding, though sometimes in need of some “encouragement” His words today, describing us as a garbage, re-purposed as a planter makes so much sense.
It establishes our value, who we are, not based on our natural talents, abilities, charisma, but rather on what the “divine gardener does with us”. Our value, our being is so integrated into God, that we take on both humility and yet a meaning deeper than anything we could have imagined.
This is God at work in you and I, God at work creating something in us not seen before, A value that finds fulfillment in the greatest work there is, the saving of souls. What an incredible joy it is to know that someone will be in heaven rather than hell because I took a moment to pray, a moment to offer comfort, a moment to help them know peace.
That somehow, God can use you and me to reveal His glorious love to others.
Even if how he uses us in the same way he used St. Paul
15 This is a trustworthy saying, and everyone should accept it: “Christ Jesus came into the world to save sinners”—and I am the worst of them all. 16 But God had mercy on me so that Christ Jesus could use me as a prime example of his great patience with even the worst sinners. Then others will realize that they, too, can believe in him and receive eternal life. 17 All honor and glory to God forever and ever! He is the eternal King, the unseen one who never dies; he alone is God. Amen. 1 Timothy 1:15-17 (NLT2)
God is at work… He is with us… all glory and honor to Him, who makes us His children, and invites us to the feast!
Conversation: Which do you think you are, the superhero or the slimeball Do you struggle more with being humble, or with seeing yourself having value?
Escriva, Josemaria. The Way (Kindle Locations 1413-1416). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
18 A false accusation is as deadly as a sword, a club, or a sharp arrow. Proverbs 25:18 (TEV)
38 “You have heard the law that says the punishment must match the injury: ‘An eye for an eye, and a tooth for a tooth.’ 39 But I say, do not resist an evil person! If someone slaps you on the right cheek, offer the other cheek also. Matthew 5:38-39 (NLT2)
15 See to it that no one be deprived of the grace of God, that no bitter root spring up and cause trouble, through which many may become defiled, Hebrews 12:15 (NAB)
63 The third aspect of this commandment concerns us all. It forbids all sins of the tongue by which we may injure or offend our neighbor. False witness is clearly a work of the tongue. Whatever is done with the tongue against a neighbor, then, is forbidden by God. This applies to false preachers with their corrupt teaching and blasphemy, to false judges and witnesses with their corrupt behavior in court and their lying and malicious talk outside of court.
264 It applies particularly to the detestable, shameful vice of back-biting or slander by which the devil rides us. Of this much could be said. It is a common vice of human nature that everyone would rather hear evil than good about his neighbor. Evil though we are, we cannot tolerate having evil spoken of us; we want the golden compliments of the whole world. Yet we cannot bear to hear the best spoken of others.
442 Never think badly of anyone, not even if the words or conduct of the person in question give you good grounds for doing so.
There will always be people we struggle with, people whose actions and words we don’t understand, and often, those words and actions seem to attach or denigrate or embarrass us.
Sometimes the original intent is harmless, like the joke that struck to close to home.
It is hard not to react. Some would say impossible.
They’ve given reason to think badly about them, to gossip about them, to strike back with words that would hurt them, and perhaps those around them.
Scripture pleads with you, as does Luther and a Catholic saint, don’t say, it, don’t think it. Don’t let your words add to the catastrophe that is occurring. Don’t let the bitterness rise up within you, and spread out like poison. DOn’t get involved in backbiting or slander. Don’t try to justify it, don’t try to
Your words will simply cause more damage, they will tear more people up, as the Psalmist says, these words are weapons, they do an incredible amount of damage, even to the point of killing.
So someone’s words hurt, they stung, they damaged you. How do you respond?
Prayer is the place to start, asking God to remind you of and reveal His grace to you. The grace that will remind you of your forgiveness and the promise to cleanse you from all unrighteousness. Prayer is the place where you can ask God to give you the strength not to respond.
It is when we are secure in HIS peace that we can love past the pain, that we ae assured His cleansing of our lives includes the injustice, the unrighteous acts committed against us. It is there then, with Christ bearing all the sin in our lives, that we find hope, and the possibility of grace.
This isn’t easy, it takes the spiritual maturity of a saint.
That’s okay, God made you to be a saint…
So think of His love, and rejoice, and share that blessing with those whose words hurt.
The Lord is with you!
Tappert, T. G. (Ed.). (1959). The Book of Concord the confessions of the Evangelical Lutheran Church. (p. 400). Philadelphia: Mühlenberg Press.
Escriva, Josemaria. The Way (Kindle Locations 1087-1089). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
15 But have reverence for Christ in your hearts, and honor him as Lord. Be ready at all times to answer anyone who asks you to explain the hope you have in you, 16 but do it with gentleness and respect. 1 Peter 3:15-16 (TEV)
350 In addition to being a good Christian, it’s not enough to be a scholar. If you don’t correct your rudeness, if you make your zeal and your knowledge incompatible with good manners, I don’t see how you can ever become a saint. And, even if you are a scholar—in spite of being a scholar—you should be tied to a stall, like a mule.
Given how many times St Josemaria referred to himself as a donkey, I can’t but think this was one of the lessons he had to be taught over and over.
Which gives me hope, because it is one I need to learn over and over.
A little knowledge and a heart full of zeal and wonder of God’s love can be a very dangerous thing. And the more the knowledge, the more danger you can do, as you bring forth that knowledge with the force of projectile vomit.
It is hard to temper the zeal, it is hard to govern the rate that we explain these great things we have learned. I get that, and sometimes it is the very zeal that leads to a charisma that attracts people, for it is special to see someone who really believes, fired up about the love of God.
Unfortunately, the very fire that burns within us can rage and burn out of control, damaging the very people we try to help, and those around It is not intended, it is not because we lack sincerity, but it is because we are not aware of the people we are trying to reach, we don’t hear them, we don’t’ bother to find out where they are at.
And we need to take that time. We need to find out where they are so that our message shows them the love of Christ, not just describes it. As Peter, one of the original models for saying things before his mind engaged warns us, we need to give the reason for our hope with gentleness, and with respect.
Of course, it doesn’t help that as while I write this post, I am having to live its lessons out. But isn’t that the point of this? That God’s words and those who went before can help me deal with those in life I would love to correct, and correct quickly and forcefully?
They need to know the love and mercy of God, but I do as well. I can never lose sight of that fact, and zeal can be tempered by love, and our knowledge by humility, acknowledging that all knowledge and wisdom comes from God, and should be used to glorify Him
Lord, give us hearts that care for those who stray from you but give us the peace, the wisdom and patience to go alongside them and show them you love and mercy, which is at work sanctifying us. AMEN.
Escriva, Josemaria. The Way (Kindle Locations 889-892). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
8 Bodily fitness has a certain value, but spiritual fitness is essential both for this present life and for the life to come. There is no doubt about this at all, and Christians should remember it. It is because we realise the paramount importance of the spiritual that we labour and struggle. We place our whole confidence in the living God, the saviour of all men, and particularly of those who believe in him. These convictions should be the basis of your instruction and teaching. 1 Timothy 4:8 (Phillips NT)
282 Paradox: Sanctity is more attainable than learning, but it is easier to be a scholar than to be a saint.
I have been having the same conversation recently with a couple of friends. Both were asking about how Christians growth.
And as I talked with them a question started to grow in my mind. Do we even know what spiritual growth looks like?
If we cannot define it, how can we make it a priority in our own lives, and how can we lead others and help them grow and mature in their faith? As I look at my mail, and the various Bible Studies, Sermon Series, and other materials offered for sale to help me guide and shepherd my congregation, it is rare than the material is geared to help them grow, at least grow in more than knowledge.
For the record, I would use two words to describe spiritual maturity, dependence, and expectation. ( Or if you want to use “churchy” words, faith and hope. )
Dependence is simply trusting in God. It starts with trusting Him to save us from our sins and thereby giving us eternal life. But our dependence upon Him only begins there. We need to depend on Him in every moment of the day. We need to depend on Him when everything is… screwed up. We need to depend on Him when change occurs, or when He calls us to take on some mission, or reach out to people.
There isn’t a part of our lives where we don’t need to depend on God. To trust Him that all things work out for good for those who Love Him, who are called according to His purpose. This is especially true as we try and deal with our failures, our brokenness, our sin.
Expectation is what the other measure would be. What do we expect God to do in our lives, and what do we expect afterward Do we expect Him in our lives, do we expect Him to keep His promises, do we look forward to the day when He comes again? Do we base our lives on these expectations?
Those are the areas we need to grow in, to mature in, if we are to be spiritually mature.
It seems counter-intuitive, for most see maturity linked with freedom or independence. But with spirituality, true maturity comes from realizing that God is God, and we are His people. That means we expect Him to care for us, even as He cared for Jesus. That means we realize He is wiser and has promised to care for us, and depending on that care.
That is why being holy is so challenging, even though it is so easily attainable.
What area of life is the hardest to trust God with?
What expectations should you have of God, that you don’t think of often?
Escriva, Josemaria. The Way (Kindle Locations 747-749). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
14 Be obedient to God, and do not allow your lives to be shaped by those desires you had when you were still ignorant. 15 Instead, be holy in all that you do, just as God who called you is holy. 16 The scripture says, “Be holy because I am holy.” 1 Peter 1:14-16 (TEV)
250 I listened in silence as you said to me, “Yes, I want to be a saint”—although generally I have little respect for such a broad and vague assertion.
In Juan Carlos Ortiz’s classic book “Disciple”, he tells a story of a man who wanted to be God’s, who was in shock as God revealed to him what that meant, as God stripped him of everything, step by step.
His car, his home, his belonging, even his clothes, and well himself.
If he was to be God’s, fully sold out to him, then that is what is what God would give him. Eventually, the man’s vision had God entrust all back to him, to help him realize that all the man had been blessed with, he was accountable to God to use for the ministry God has entrusted to us.
Just as Jesus used all He was, to care for us.
I think that is what St. Josemaria is getting at, in the quote in blue above.
Being a saint, being holy isn’t a vague description, It can’t be determined by a broad overview of our life. Taking our 50 or 70 or 90 years as a quick glimpse, and recalling just the good things we have did.
Being a saint is seen in the small things, in the thoughts and words that betray what we do. In the moments when no one is watching, and in the moments when our hearts and souls are stretched tightly, ready to snap.
It is at that moment that sainthood is revealed, as we turn to God and cry out for mercy, as we cry out for help. It is then when we realize that faith isn’t just about the doctrines we believe, but the trust and dependence that God will see us through the time of trial. A cry that happens without thought, an automatic response to the oppression. A response of trusting God, no matter what happens.
But that doesn’t happen if we talk about being holy, about becoming a saint without seeing God touching every part of life, without knowing His love, and realizing it is beyond all that we could ever expect. It comes from realizing that love, about receiving in regularly in word and sacrament, in letting the Holy Spirit transform us, as we see Jesus, as we explore the dimension of His love.
We become holy, even as we confess our sins ( yeah – even that one!) and believe they are forgiven because Jesus for joy bore the cross for us. For confession happens when we trust God to love us, to be merciful and faithful to us.
Be holy my friends, cry out to the Lord for mercy… and as you receive it, as you relish and rejoice in being made clean, as you rejoice in being His, you will find, He has declared you to be, and made you into a saint.
Escriva, Josemaria. The Way (Kindle Locations 668-670). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
11 I could ask the darkness to hide me and the light around me to become night— 12 but even in darkness I cannot hide from you. To you the night shines as bright as day. Darkness and light are the same to you. Psalm 139:11-12 (NLT)
101 Persevere in prayer. Persevere, even when your efforts seem sterile. Prayer is always fruitful.
102 Your mind is sluggish and won’t work. You struggle to coordinate your ideas in the presence of our Lord, but it’s useless: a complete fog! Don’t force yourself, and don’t worry either. Listen closely: it is the hour for your heart.
Recently, the skies in Southern California were filled with clouds. Not the light fluffy kind that seems so high, but the dark, ugly, black storm clouds. The kind of clouds that are once fascinating, but also frightening.
Some of us are enduring those clouds spiritually. Whether the storms are coming or not, we feel almost paralyzed as the clouds gather around us, coming at us from every direction.
it is at those times when my prayers seem hollow, my devotions, just going through the motions. I want to move on past them, but the fog which St. Josemaria describes is enveloping us, just as the darkness seems to cover us.
St Josemaria advises us to persevere in prayer, not in pushing our prayer, but listening more carefully, becoming aware of the Lord’s presence, until it shatters the darkness, until the Holy Spirit breathes into us, clearing away the fog. comforting us, loving us.
SO what do we do? Do we fight the burden? Do we just abandon our prayer time, discounting it as too draining, to ineffective, and not worth it? Do we let guilt swallow us because we wonder if our faith is lacking and that is why our prayers are so dry?
I’ve been there, done that, given up, said I will come back in tomorrow, or next week, and once, it was a year…
What I didn’t realize was that these “down times” are essential for my spiritual health. They teach me like they did Ezekiel, who hid in a cave, waiting to find God in the storm and in the fire, then recognizing God’s still small voice after hiding. Why else would Jesus Himself head into the mountains to pray, or go to the garden, begging his friends to watch and pray with Him?
We need to be ministered to by God. We need to let Him love us, care for us, comfort us, and kindle the spark of love that exists in us.
As I come out of these times or at least see the light of the tunnel, I can begin to realize the power of God that raised Christ from the dead is at work in our lives.
And I need that… so need that.
So I’ve learned to try and persist in prayer, waiting to hear He will have mercy, to know His presence and love. ANd some days, I can even rejoice in the dry times, knowing that God is going to take care of it.
As he does for all He loves… and you are one of those He does!
Escriva, Josemaria. The Way (Kindle Locations 389-392). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
19 So far as the Law is concerned, however, I am dead—killed by the Law itself—in order that I might live for God. I have been put to death with Christ on his cross, 20 so that it is no longer I who live, but it is Christ who lives in me. This life that I live now, I live by faith in the Son of God, who loved me and gave his life for me. 21 I refuse to reject the grace of God. But if a person is put right with God through the Law, it means that Christ died for nothing! Galatians 2:19-21 (TEV)
401 ”To be nailed to the Cross!” This aspiration kept coming again and again, as a new light, to the mind and heart and lips of a certain soul. “To be nailed to the Cross?”, he asked himself. “How hard it is!” And yet he knew full well the way he had to go: agere contra—self denial. This is why he earnestly implored, “Help me, Lord!”
“I am my own worst enemy!” It is all too true!
It is why St. Josemaria’s “certain soul” would aspire to be nailed to the cross. It is why we need to be nailed to the cross, to see our broken lives stop entering into one vicious encounter with sin after another.
If only it were as simple as the Apostle Paul indicates, this sacrifice of our self, this denial of that within us that craves its own way, that demands to be nurtured. How incredible life would be, how simple and easy, how full of joy, if we could only lay down all self-interest. If Christ would so dominate our lives, if His desires were our desires, if His ability to love drove us to love the unlovable if we could make reconciling people to the Father our mission, as it was His.
If only we were all saints, for didn’t they find imitating Christ easy?
Of course, they didn’t. Of course, they struggled and had to learn self-denial the hard way, Although now that I think of it, it is not the hard way, it is the only way.
Paul tells us it is only possible by trusting in God, depending upon Him. St Josemaria indicates it happens as we implore Jesus to help us, to come to our aid. Without His involvement, self-denial is contrary to our reflex action. It will take a miracle to override our narcissistic nature, our desire to ourselves first, and automatic response of self-defense.
This is faith too, to be bold enough to ask God for the mercy that helps us rely on Him. It requires faith to depend on Jesus to temper our nature, and He will. That is the promise of our baptism! The promise that there we were crucified with Christ, united with His death.
This is His grace, His rescuing us from our brokenness, our wretchedness. This is what Love looks like, as Jesus rescues us from ourselves, and transforms us into saints.
Let us pray we depend on it more and more. AMEN!
Escriva, Josemaria. The Forge (Kindle Locations 1558-1562). Scepter Publishers. Kindle Edition.