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There is Another Way: A Lenten Sermon on Romans 4


church at communion 2There is another Way

Romans 4:1-8, 13-17

 In Jesus Name

As we realize the sin we commit, may we also realize the grace of God our Father, and our Lord Jesus Christ, which cleanses us from the sin, even as we come to depend on His presence in our lives!

Parenthetical Statement

 In the midst of the passage from Romans this morning, our translation puts a few of the words inside of parenthesis.  They are no less part of scripture, and I would call your attention to them this morning…

They are these words, “The only way to avoid breaking the law, is to have no law to break!”

That seems simple.  No law, no breaking the law.

Even though they are scripture, they present a problem for us.  They are a literary device, not what we would call “pure gospel”.  A literary device, sort of like sarcasm or irony.

You see, as a literary device, the idea of getting rid of God’s law is predetermined to fail.

For one thing, it’s impossible.

For another… well you will see.

We can’t avoid it – because of Adam

Paul’s literary device fails, simply because we can’t avoid sin. Last week we saw why, sin entered the world through Adam, and it was passed on, as vicious as any virus or genetic anomaly to every person who was a product of human conception.

All we have to do is look at what our lives produce, and we know that the Apostle Paul was right when he said that, “the law always brings punishment on those who try to obey it.” 
That seems like a bit of a challenge, doesn’t it?  You try to obey God’s law, and you can’t!

Some will say the law is impossible, that we should just ignore God’s law, and do whatever we want. Others give up, and others pretend that they have never sinned, or that their sin isn’t as evil as the sins of those they complain about.

Sin, we’ve all done it, we’ve all earned the wrath of God that are the wages for that sin. Ignorance of the law doesn’t matter, and we can’t simply make God’s law disappear, or claim that it isn’t for us…

You can’t avoid the law, it exists, which is why we need what Abraham discovered….. the discovery that David says brings great joy.

Rejoice, we were cleared of breaking it.

 Hear David’s words again,

“Oh, what joy for those whose disobedience is forgiven, whose sins are put out of sight. Yes, what joy for those whose record the Lord as cleared of sin.”

This promise is for all people, without care for their age, their ethnicity, where they lived or even the sin they committed.  This wondrous act of God, clearing us of sin, putting the sin out of sight is amazing!

Trusting God, depending on Him to keep a promise that goes back to the garden of Eden is what we are talking about, it is how we have a “right relationship” with God.

Since the beginning this is God’s plan, since God covered Adam and Eve’s sin with the skins of animals, since God saw Abraham’s trust, first in the promise of Isaac’s birth, and then as he went to sacrifice Isaac, knowing God’s promise was deeper than he could understand.  Hebrew’s tells us that he counted that through Isaac God would provide him more descendants than the sand on the shore, or stars in the sky.

That trust, that dependence on God saw Abraham counted as a friend, just as David, whose sins far outweighed his predecessor King Saul, God describes as a man after his own heart.  Paul gets this as well,

20 Here we are, then, speaking for Christ, as though God himself were making his appeal through us. We plead on Christ’s behalf: let God change you from enemies into his friends! 21Christ was without sin, but for our sake God made him share our sin in order that in union with him we might share the righteousness of God.   1 Cor. 5:20-21
This right relationship we share – another way of describing God’s work in creating it is what Paul told the church in Corinth – His way of changing us from enemies into His friends.

His friends.

Let that sink in.

Like Abraham, being counted as righteous means you are counted as a friend of God.
His friend.

That’s what a right relationship with God is, which explains why David uses this word joy to describe our sin being put away.

During Lent, this is what we focus upon, this work of God we need, this love of God that proclaims we are cleansed, healed, forgiven, loved, by the Creator of the universe, who created us to be His friend.

And though sin tried to break that relationship, our God had already prepared for that, even before creation, for His intent has always been the same as it was in the garden,

to walk with us… He as our God, we as His people, his children, His friends.

And the cross, it is our way to avoid the damage of sin.  And it works. So be at peace and trust in God who loves you more than anything.

AMEN!

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