Thoughts to Encourare us to Love Jesus
The chief priests took the silver and said, “It’s not permittedh to put it into the temple treasury, since it is blood money.” 7 They conferred together and bought the potter’s field with it as a burial place for foreigners. 8 Therefore that field has been called “Field of Blood” to this day. 9 Then what was spoken through the prophet Jeremiah was fulfilled: They tookC the thirty pieces of silver, the price of him whose price was set by the Israelites, 10 and they gaveD them for the potter’s field, as the Lord directed me. Matthew 27-6-10 CSB
But don’t forget that we are not the source of this light: we only reflect it. It is not we who save souls and move them to do good. We are quite simply instruments, some more, some less worthy, for fulfilling God’s plans for salvation. If at any time we were to think that we ourselves are the authors of the good we do, then our pride would return, more twisted than ever. The salt would lose its flavor, the leaven would rot, and the light would turn to darkness.
They were the chosen ones, the religious leaders of the day, set apart to point people to God, to assure them of the forgiveness of sin. Blessed by God, for the good of the people, they still sinned, as was evident not only in giving Judas the 30 pieces of silver for betraying Jesus, but by refusing to put the same money back where it came, labelling it sin money. We maybe thinking – what a bunch of zealous hypocrites… and we would be correct, well, mostly correct. Even in their hypocrisy, they served the poor and disenfranchised, creating a place where those deceased could be laid to rest.
He was one of the elite, on the the 12 disciples who was sent out to preach, to heal to cast out demons, and he did. But he couldn’t cast out his own . Most would account him amonf the most evil in scripture, forgetting that he did preach the word effectively.
And in judging the the priests and Judas, we show our own twistedness, our own evil.
St. Josemaria mentions the paradox – the more we credit ourselves with being holy and righteous, with doing our best, the more our pride pushes aside the work God is doing, the more we return towards the darkness we endured without Jesus. The Apostle Paul struggled with this as much as we do, read Romans 7.
For it is never our work that counts, but the work of the Holy Spirit within us that brings otheres to know Jesus, that helps them understand their forgiveness, that helps them rejoice in God’s presence.
And here is the amazing thing, that even when we deal with our brokenness, God is there, working tthrough us still. Even as He ministered to the poor and aliens with the money from the betrayal – as they fulfilled and ancient prophesy. So when we are drawn back to where we belong in Jesus, we find the work of God, and can be amazed.
This is the blessing of knowing Jesus…of living blessed, as we grasp the dimensions of His love, mercy and grace. To realize the depth of the promise that all things work for good, for those who love God and are called according to HIs desire.
You are one of those… if dwelling in the light – praise Him for His love, which courses through you. I sliding back into the darkness, if feeling guilty of you hypocrisy and betraying God, come and be healed again.
The Lord God is with you!
Escrivá, Josemaría. Friends of God . Scepter Publishers. Kindle Edition.
There is another Way
Romans 4:1-8, 13-17
† In Jesus Name †
As we realize the sin we commit, may we also realize the grace of God our Father, and our Lord Jesus Christ, which cleanses us from the sin, even as we come to depend on His presence in our lives!
In the midst of the passage from Romans this morning, our translation puts a few of the words inside of parenthesis. They are no less part of scripture, and I would call your attention to them this morning…
They are these words, “The only way to avoid breaking the law, is to have no law to break!”
That seems simple. No law, no breaking the law.
Even though they are scripture, they present a problem for us. They are a literary device, not what we would call “pure gospel”. A literary device, sort of like sarcasm or irony.
You see, as a literary device, the idea of getting rid of God’s law is predetermined to fail.
For one thing, it’s impossible.
For another… well you will see.
We can’t avoid it – because of Adam
Paul’s literary device fails, simply because we can’t avoid sin. Last week we saw why, sin entered the world through Adam, and it was passed on, as vicious as any virus or genetic anomaly to every person who was a product of human conception.
All we have to do is look at what our lives produce, and we know that the Apostle Paul was right when he said that, “the law always brings punishment on those who try to obey it.”
That seems like a bit of a challenge, doesn’t it? You try to obey God’s law, and you can’t!
Some will say the law is impossible, that we should just ignore God’s law, and do whatever we want. Others give up, and others pretend that they have never sinned, or that their sin isn’t as evil as the sins of those they complain about.
Sin, we’ve all done it, we’ve all earned the wrath of God that are the wages for that sin. Ignorance of the law doesn’t matter, and we can’t simply make God’s law disappear, or claim that it isn’t for us…
You can’t avoid the law, it exists, which is why we need what Abraham discovered….. the discovery that David says brings great joy.
Rejoice, we were cleared of breaking it.
Hear David’s words again,
7 “Oh, what joy for those whose disobedience is forgiven, whose sins are put out of sight. 8 Yes, what joy for those whose record the Lord as cleared of sin.”
This promise is for all people, without care for their age, their ethnicity, where they lived or even the sin they committed. This wondrous act of God, clearing us of sin, putting the sin out of sight is amazing!
Trusting God, depending on Him to keep a promise that goes back to the garden of Eden is what we are talking about, it is how we have a “right relationship” with God.
Since the beginning this is God’s plan, since God covered Adam and Eve’s sin with the skins of animals, since God saw Abraham’s trust, first in the promise of Isaac’s birth, and then as he went to sacrifice Isaac, knowing God’s promise was deeper than he could understand. Hebrew’s tells us that he counted that through Isaac God would provide him more descendants than the sand on the shore, or stars in the sky.
That trust, that dependence on God saw Abraham counted as a friend, just as David, whose sins far outweighed his predecessor King Saul, God describes as a man after his own heart. Paul gets this as well,
20 Here we are, then, speaking for Christ, as though God himself were making his appeal through us. We plead on Christ’s behalf: let God change you from enemies into his friends! 21Christ was without sin, but for our sake God made him share our sin in order that in union with him we might share the righteousness of God. 1 Cor. 5:20-21
This right relationship we share – another way of describing God’s work in creating it is what Paul told the church in Corinth – His way of changing us from enemies into His friends.
Let that sink in.
Like Abraham, being counted as righteous means you are counted as a friend of God.
That’s what a right relationship with God is, which explains why David uses this word joy to describe our sin being put away.
During Lent, this is what we focus upon, this work of God we need, this love of God that proclaims we are cleansed, healed, forgiven, loved, by the Creator of the universe, who created us to be His friend.
And though sin tried to break that relationship, our God had already prepared for that, even before creation, for His intent has always been the same as it was in the garden,
to walk with us… He as our God, we as His people, his children, His friends.
And the cross, it is our way to avoid the damage of sin. And it works. So be at peace and trust in God who loves you more than anything.