Monthly Archives: November 2019

This Place is Wonderful but….
Luke 21:5-28

 † I.H.S.

May the grace of God our Father and the Lord Jesus Christ strengthen your faith, and help you endure until we get to our final destination.

Wow…. Look at all this!

I think I understand the disciples, and their awe standing in the midst of the Temple, the place they went, because God had put His name there.

When I walk around this place, there are memories and feelings that will always come to mind. The disciples had to show Jesus the stonework and the memorials, in awe of what God had done there, what He revealed here.  And though this church is not as impressive as Herod’s Temple, there are precious memories of God at work in His people here.

Memories of tears shed together, memories of laughter, some memories that combine the two in a twisted dance.

I cannot imagine Jesus walking with us here, and saying, ““The time is coming when all these things will be completely demolished. Not one stone will be left on top of another!”

I wouldn’t want to hear it, I can’t imagine this altar rail here, or the baptismal font gone, or even the pulpit I hide behind, as I play my guitar as we sing. 

For just as the disciples looked at the Temple as the place, the place they could meet God, so too I can’t but see faces, present and past, as they met God in this place.

And so I understand their reaction of shock, as Jesus spoke… this place will be completely demolished..

When is it coming?  Uhm?

The disciples begin to recover from the words of Jesus, and then they make it worse, they ask, when is this coming?  What do we look for?

I wonder if they want to make sure they aren’t there, or what?

You see, the temple had been looted and destroyed before. Because of sin, it had been destroyed and abandoned.  I can’t imagine this happening to this place, but even so, there will be a day when this place doesn’t matter anymore.

Jesus looks at them, and knowing their hearts, it must have broken His to reveal what has to happen before the end comes..

Even so, He will answer them honestly and scare the heck out of them. He’s going to tell them about false prophets, wars, earthquakes, famine, plagues, terrifying moments, miracles, persecution, people charging you with false crimes and dragging you into court, betrayal by family members, and just about everyone hating you! All sorts of lovely things! 

Sounds like a normal week around here?

Seriously, all he is saying is between that time and the time when temples and churches will have fulfilled their role, life is going to be rough,  It is going to be impacted by the sins of billions of people, those in the past, and those presently alive.  Jesus tells the twelve that people will kill “some” of us! Paul describes this as the earth groaning under as if in childbirth! 

In the midst of the list there are a number other things,

Did you catch the part about miraculous signs from heaven?  Even more importantly, did you catch two very important words to hear…

DON”T PANIC!!!

In the midst of the grief, the pain, the anxiety as we hear about all these horrid things, and we see them happening, DON’T PANIC!

I don’t know about you, but when someone tells me there is nothing to panic over… I immediately look around to see what should cause me to panic!  Heck, if certain people were to tell me that, I would assume that panic is and underestimation of how I should react!

Why should I panic if God reminds me that there will be a day when this place is not longer here?  I can tell you why.  I look around and see what God has done.  I see the communion rail, and think of the kids that would not leave it, including a 50 year old named Chris, because this is where they experienced Jesus presence.  I think about the back seat, back by the sound board and I think of Warren giving me a thumbs up, Or Mando, Or Clyde, or the two original Concordia Deacons who challenged me to find something in this room that would show the gospel…

Churches and Temples matter because they are places where we regularly found God’s presence, and therefore could rest and find peace In these sanctuaries, in these places that are holy, because we know we encountered God here.

And though we know better, the concept of change, and even loss threw the disciples into a panic!

In the midst of the brokenness – look up… your Salvation is near!

What we have to remember, what we have to know, is that God isn’t tearing us away from what we love, to abandon us in the day of judgement. We aren’t going to stand there, wondering if we are going to heaven or hell. We don’t have to fear suffering His wrath, suffering and struggling more with sin and doubt. The ark of the covenant won’t be needed, as Jeremiah promised, neither will the font and the altar.

All these things are simply the shadows of the reality of Jesus.

That’s why he tells us “Don’t panic” and why angels say “don’t be afraid”, “don’t be anxious”

Jesus tells them why, just as He tells us, . 27 Then everyone will see the Son of Man* coming on a cloud with power and great glory. 28 So when all these things begin to happen, stand and look up, for your salvation is near!”

It is an interesting word, this word “salvation”. Not the usual word, but the word for destruction – specifically the destruction of all the constrains us, all that has bound us up, all that has stolen from us joy, all that has made life challenging. Everything is redeemed and restored.

We may lose the shadow – but we never lose our Lord!

There is our hope..

Don’t panic, don’t fear, look up and see your Lord, coming to set you free,

And until then, He keeps you safe… no matter what, and yours is the peace of God which passes all understanding.  AMEN!

Is Church worth the Investment of Time

Devotional Thought of the Day:

40  He came back and found his disciples sleeping. So he said to Peter, “Can’t any of you stay awake with me for just one hour? 41  Stay awake and pray that you won’t be tested. You want to do what is right, but you are weak.” Matthew 26:40-41 (CEV)

530    Many Christians take their time and have leisure enough in their social life (no hurry here). They are leisurely, too, in their professional activities, at table and recreation (no hurry here either). But isn’t it strange how those same Christians find themselves in such a rush and want to hurry the priest, in their anxiety to shorten the time devoted to the most holy sacrifice of the altar?

I’ve probably spent twenty-five hundred hours of my life “in church”.

That might sound like a lot, until you realize I’ve been alive for some 475, 449 hours.

Sure, you could add in the time in Bible studies, both formal and informal. Chapel services, funeral and weddings might a few hundred more hours. and times of prayer and meditation may double the total.

But even then, I as a pastor, probably spend less than 2 percent of my life, “in church: and in prayer.

Not much of an investment.

Not given the eternal consequences, nor give the peace and comfort those eternal consequences bring, nor given the joy that walking with God brings in this life. Joy found even in the midst of chaos, in the midst of pain, in the midst of grief.

Yet some complain when church goes over 65 minutes (or in my case 90) We are willing to be free with our time, but sometimes we get all hot and bothered by spending more time with God.

We’ve got important things to do, people in great need to see, things that MUST get taken care of, and don’t you know, we are advised to take care of ourselves?

and so our flexible time becomes that we spend with God……

I am not writing this out of a sense of piety, the idea that what all good Christians do is spend 2-3 hours on Sunday, plus one on Wednesday night in church and 30-45 minutes a day in prayer. If we are doing it to prove how good and holy we are, that time would be better spent.

I am urging us to do this because we need, even desperately need that time with God. Life is too challenging, it is too broken, it is to wild. We need God in our lives, and we need to remember His promises to be there.

Savor your time with God! Enjoy the moments without stress! Turn over to him all the things that cause anxiety and pain, the things that could cause guilt and shame…. and then just enjoy His presence and the Love He shares with you.

Amen!

Escriva, Josemaria. The Way (Kindle Locations 1282-1285). Scepter Publishers. Kindle Edition.

The Emptiness of Religion?

Religion

Devotional Thought of the Day:

9  but the LORD himself takes care of Israel. 10  Israel, the LORD discovered you in a barren desert filled with howling winds. God became your fortress, protecting you as though you were his own eyes. Deuteronomy 32:9-10 (CEV)

Consequently, in our efforts to work out the theological and anthropological basis of prayer, it is not a question of proving the validity of Christian prayer by the standards of some neutral reasonableness. It is a case of uncovering the inner logic of faith itself, with its own distinct reasonableness.

Yet the mass was not instituted for its own worthiness, but to make us worthy and to remind us of the passion of Christ. Where that is not done, we make of the mass a physical and unfruitful act, though even this is of some good.

I have often heard people criticize the church by saying the Christianity is a relationship, and not a religion. I have to disagree, or at least qualify it.

If by religion you mean something man can study as an observer, measuring its logic, finding ways to make it more productive through analysis and basically controlling it, I agree. I think this is clearly the point Pope Benedict XVI made, when writing back when he was a Cardinal

If by religion you mean doing things for their own value, and not because they interact with God, then, yes, religion is nearly worthless. Luther makes this point clear with his comments about the worship service, what he calls the mass or gathering.

But neither would define “religion” that way, as if it could be simply studied by anthropologists and statisticians. They would, despite their differences, define religion, true religion, as the relationship God arranges for us, and draws us into, a life with Him.

Prayer then, isn’t something to be dissected, in order to prove the validity of it as a practice. It is something we engage in, a discussion with the One to whom logic and reality are a creation, and more than we can understand. It is beyond the ability to study, this form of divine communication. One can’t measure the peace it brings, or the comfort given by God, as we dialogue with Him.

In the same way, a mass or worship service is worthless when we expect it to be special on its own, we we simply become spectators, listeners, those who can critique and make value judgments on it, as if the congregation was an Olympic medal judge, and the pastor and other leaders were competitors. ( which means i have to be careful asking my wife to “grade” my sermons! I should know better!)

Prayer and worship matter because of the interaction, the conversation where God makes us worthy to interact with Him, the interaction when we hear Him respond as we pray and meditate on His word. As we realize His care, His nurture, His was of guiding and protecting us, even in the hardest times.

These times are precious, because He draws us out of our life and into His, even as He invades our life, to create in it something wonderful, something that is so awe-inspiring that He is glorified. This is the religion He formed, the practices He has given us to make sure we know that He is active in our lives.

Without His active presence, spiritual disciplines and gathering together around the Him and the blessings He bestows in the sacrament is nothing. Yet, the ironic thing is, He is active even when we are not aware.

Religion, the Christian Religion, is not empty and worthless, we just need to open our eyes… and see the One who has drawn us into it.

Joseph Ratzinger, The Feast of Faith: Approaches to a Theology of the Liturgy, trans. Graham Harrison (San Francisco: Ignatius Press, 1986), 18.

Martin Luther, Luther’s Works, Vol. 42: Devotional Writings I, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 42 (Philadelphia: Fortress Press, 1999), 8.

Why (I HOPE!) I write these things

16  If I preach the gospel, this is no reason for me to boast, for an obligation has been imposed on me, and woe to me if I do not preach it! 1 Corinthians 9:16 (NAB)

The quick and widespread acceptance of this tract attests to the inner needs of the common people. Writings such as this, with their pastoral emphasis, attracted even more readers than those concerned with protest. While no single, specific cause can be cited which impelled a polemically busy Luther to write such a treatise, it can be assumed that his contact with the people in the parish forced him to take note of the areas in which the search for peace and salvation was most desperate.

The quote from Luther’s Words above is most interesting to me.

In the midst of all his troubles with the Roman Catholic Church, with all the wars of words (and threats of bodily harm) he took the time to write the document, entitled, “A Meditation on Christ’s Passion”. Something utterly pastoral at first glance, something that the translator/editor commented upon above…. saying his contact with people forced it, as their search for peace and salvation was most desperate.

Our time is no different, and it is my prayer that what I write hear, or even on facebook or Twitter, and in my sermons responds to that need. People desperately need the kind of peace that God promises, the kind that is beyond explanation, beyond understanding, that keeps our hearts and minds safe, even during the largest of traumas.

A peace that is needed by people of every age, of every ethnicity, of every nation.

I’ve been through a lot in my life, enough to know times where peace is the last word I would use to describe my life. I’ve been there for people too, as life crashes, as loved ones die, as others deal with trauma that they can do nothing about, no matter how strong they think they are.

And into those times, I pray they know God’s peace. Even if I don’t know their situation, perhaps these words, or a video of our church service, provides for them the knowledge of the gospel.

The knowledge of God’s mercy, and His love, and mostly, His presence.

I pray that is what these words do for you my reader…

He is with you, He will take care fo anything broken in your life… and you know His love…

And if I am not doing that… please wallop me upside the head… please.

Martin Luther, Luther’s Works, Vol. 42: Devotional Writings I, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 42 (Philadelphia: Fortress Press, 1999), 5.

Why so much talk about faith ( and so little of it?)

Devotional Thought of the Day:

Jesus turned. He saw the woman and said, “Don’t worry! You are now well because of your faith.” At that moment she was healed. Mt. 9:22 CEV

29 Jesus touched their eyes and said, “Because of your faith, you will be healed.” Mt. 9:29 CEV

5  Jesus could not work any miracles there, except to heal a few sick people by placing his hands on them. 6  He was surprised that the people did not have any faith. Jesus taught in all the neighboring villages. Mark 6:5-6 (CEV)

Some people meditate on Christ’s passion by venting their anger on the Jews.1 This singing and ranting about wretched Judas2 satisfies them, for they are in the habit of complaining about other people, of condemning and reproaching their adversaries. That might well be a meditation on the wickedness of Judas and the Jews, but not on the sufferings of Christ.

We are taught, by past experience, that the more simply we depend upon the grace of God in Christ, and wait upon the Holy Spirit, the more we shall bring forth fruit unto God. Oh! to trust Jesus for fruit as well as for life.

Their faith made them well.

And their lack of faith stopped Jesus from working in their midst.

We hear so much about faith, and yet we have such a vague understanding of it. We say we practice our faith, we have statements of faith, we know we are saved by faith (through grace – but what does that mean?) There are faith healers, and people who promise that you will have an ever increasing faith. SOme will say faith is a noun, something we base our lives upon, some will say it is a verb, and our life sucks because we don’t have enough of it.

WIth all these ways the word is used, it is no surprised we are confused!

Luther starts his meditation on Christ’s passion by talking about the ways people screw up meditating on Christ’s passion by meditating on everything else but the passion of Christ. I included one example above, but he will include several. In the same way, we screw up faith, talking all around it, but never engaging in it, never engaging in Christ, never depending upon Him as Spurgeon urged us to do, with our lives, with the mission and vocation God has laid on us all.

Faith is simply a description of the relationship we have with God, where we depend on Him, recognizing He is God and we are His beloved people. It is a relationship where we are confident of His presence, and confident of His work in us, and being patient to let it happen.

It is not easy to do, in fact it is impossible to do!.

It is simply a way we live, knowing His presence, taking time to remember that, and being grateful for what He did to create this relationship, to reveal Himself and His love. You can’t do states of existence, any more than you can force a relationship. But existing in it defines you in relation to the “Other”, the You to your I. Everything we are, defined by that relationship where He provides all we need.

That’s faith…..

So be still, know He is God, then move, guided by Him through life. AMEN!



Martin Luther, Luther’s Works, Vol. 42: Devotional Writings I, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 42 (Philadelphia: Fortress Press, 1999), 7.

C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).

Great Expectations for the Church in America

The church, is always in the midst of a storm… but safe in Him

Devotional Thought of the Day:

9 As Jesus was leaving, he saw a tax collectorq named Matthew sitting at the place for paying taxes. Jesus said to him, “Come with me.” Matthew got up and went with him.
†10 Later, Jesus and his disciples were having dinner at Matthew’s house.r Many tax collectors and other sinners were also there. 11 Some Pharisees asked Jesus’ disciples, “Why does your teacher eat with tax collectors and other sinners?”
12 Jesus heard them and answered, “Healthy people don’t need a doctor, but sick people do. †13 Go and learn what the Scriptures mean when they say, ‘Instead of offering sacrifices to me, I want you to be merciful to others.’ I didn’t come to invite good people to be my followers. I came to invite sinners.”
Matt. 9:9-13 CEV

Faith never prospers so well as when all things are against her: tempests are her trainers, and lightnings are her illuminators. When a calm reigns on the sea, spread the sails as you will, the ship moves not to its harbour; for on a slumbering ocean the keel sleeps too.

In the readings for the course I am in, I am finding great hope for the church, even the church in the United States and Europe. The times are similar to the times when great revivals broke out in our past, when people began to worship God, abandoning all else.

The statisticians and consultants will tell you different, but their projections of based on recent trends, and on philosophies that place the future of the church in the hands of the pastors, and those who train and equip them. If it is up to us, this indeed may be the post Christian and post church era. THinking about it more, no not maybe – it is.

But what is our downfall, can be turned into the very thing that will bring revival to our land. For when we fail, maybe some will call us back to what brings revival.

Faith.

This is the time when our faith, that wonderful gift of depending on God for everything in life becomes reality. When in the despair of the storm, we reach out to the Lord who is with us, and He leaves us in awe, as the storm obeys His commands.

It is when we realize that Matthew, that we can join Jesus on His mission to heal the hearts and minds and souls of people, (and when we realize that includes our hearts and minds and souls) that movement in the church happens. When we grieve over our sins, and are comforted by the power of the Holy Spirit, who draws us into God’s presence.

This is what Matthew’s gospel is talking about, when it says that Christ came to invite sinners to be His followers. As the Holy Spirit draws them to Jesus, the church will stop its slumbering, it will stop its decline.

Not because of great preaching, but simply revealing Christ. Not because of powerful praise bands or stunning choirs, but because we simply begin to experience the grace of God, poured out on us, and knowing the relief, the joy, the power of God’s work, we invite other sinners to join Him, depending on Him, and letting all else, including sin, drop to the side.

We are at a point in the church’s life in America where we will realize that our perfect liturgies, our dynamic programs, our logic and theology, our programs won’t grow the church, nor stop it from dying.. The only thing that can is the Holy Spirit, healing sinners by drawing them to Christ Jesus. And those sinners depending on Him. ANd that includes you and I.

Heavenly Father, stir us sinners by the power of the Holy Spirit, to respond to Your invitation follow Jesus, to walk with Him. Help us to welcome the Spirit’s healing our hearts, souls and minds, and not just ours, but those in our community. We pray this in Jesus name! AMEN!

C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).



Sometimes it is so good, you have to share

Devotional Thought of the Day:

28  And that’s not the half of it, when you throw in the daily pressures and anxieties of all the churches. 29  When someone gets to the end of his rope, I feel the desperation in my bones. When someone is duped into sin, an angry fire burns in my gut. 2 Corinthians 11:28-29 (MSG)

Salvation may be described as the blind receiving sight, the deaf receiving hearing, the dead receiving life; but we have not only received these blessings, we have received CHRIST JESUS himself. It is true that he gave us life from the dead. He gave us pardon of sin; he gave us imputed righteousness. These are all precious things, but we are not content with them; we have received Christ himself. The Son of God has been poured into us, and we have received him…..

The scripture passage above was one I included in a blog a few days ago. It is something I am dealing with, something I, to be honest, am struggling with, as I observe some disconcerting things in the Church, and as I observe some stress and pain, and as I see people who are immune to seeing that stress and pain.

I know that desperation, and the fire burning in the guy. (Jeremiah knew it too – check out Jeremiah 20:7)

There is a tendency to fight or flee. TO argue till they see our side, until they follow our holy rules and acknowledge our superior wisdom, or to take the ball, our ball, and walk away. We don’t see a third option, and to be honest, we often do not want to see that option.

Because it means we lose, that our agenda is set aside, that we have to humble ourselves and work with our adversaries, not only do we have to work with them, we have to listen to them… and instead of winning or losing, instead of compromising, we have to seek God together.

Tony Campolo used to tell the story of walking from a parking structure in Philadelphia to a big meeting, some major players were going to donate a large sum of money to back some mission efforts he was developing. Important stuff, millions of dollars on the line. He was late, and as he walked down the street, he noticed a homeless guy walking toward him. He did what most of us would do, he tried not to make eye-contact with him. After all, he was in a hurry, to do something incredible for God!

Every once in a while he would look up – and the guy had zeroed in on him. I think he used the word, “crap” or perhaps something stronger. He realized he only had a $20 in his pocket, and didn’t want to waste it. The guy approached, Tony got anxious, nercous, tried to think of something to say.

“mister, I want to give you something”

“HUH????”

“Here, you need this, as he tries to hand Tony the cup in his hand”

Tony accepts it, he can feel the heat through the cup. Then he looks and it is a steaming cup of Dunkin Donuts coffee. He’s like “how much do I owe you”

The guy explains, “Nothing Mister, someone gave me enough for two cups this morning, and mine was so good, I had to give the other to someone else. You looked so stressed out, I had to give it to you. Haven’t you had something so good that you needed to share it with someone else?

I’ve heard Tony tell that story, of that horrible cold, wet Philadelphia day probably 5 or 6 times. Each time he does it with a tear in his eye, as he remembers the swirling feelings of guilt and joy.

Back to my original point.

Paul describes us too well,

28  And that’s not the half of it, when you throw in the daily pressures and anxieties of all the churches. 29  When someone gets to the end of his rope, I feel the desperation in my bones. When someone is duped into sin, an angry fire burns in my gut. 2 Corinthians 11:28-29 (MSG)

Here is the cup of coffee we need to savor,

Look back u to the words of Spurgeon in purple.

Go ahead…

no really – and if you did ,,, think about it again. really work through it.

Now that is your cup of coffee, and you and your adversary, you and the person in the church who is causing you pain, the one you think you struggle with, that is inconvenient, needs to know this.

Now go and share you cup of coffee…

C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).

The Cost of Being an “Institutional” Church Member

Photo by Wouter de Jong on Pexels.com

Devotional Thought of the Day

28  And that’s not the half of it, when you throw in the daily pressures and anxieties of all the churches. 29  When someone gets to the end of his rope, I feel the desperation in my bones. When someone is duped into sin, an angry fire burns in my gut. 2 Corinthians 11:28-29 (MSG)

519    Serviam!—“I will serve!” That cry is your determination to serve the Church of God faithfully, even at the cost of fortune, of honor and of life.

Were they to take our house
Goods honor child or spouse
Though life be wrenched away
They cannot win the day
The Kingdom’s ours forever

(From “A mighty Fortress is our God” by Martin Luther)

Yesterday, after a memorial service, one of the people there asked me how I can be there for people in times where the emotional pain is so evident, so dominating, so crushing. I shared one or two of my secrets, and the irony(?) that I have discovered, the more I can embrace their pain with them, the more I can laugh when they laugh and cry when they cry, the more that I see God at work, comforting them.

Funerals and weddings are not the hard part of ministry, nor are the other times when a pastor, priest or even a lay minister is able to make the presence of the Holy Spirit known to people. In those moments, the tears the grienf it is worth it.

But the challenge of being in the institutional church is when it seems not to be worth it. When you are in a meeting and people have hidden agendas. When people struggle with each other, and do not see the answer is struggling together.

When the brokenness of lives so blinds them to the healing that is found in Christ, the healing He does within the church, and through those He has called and given to the church.

When the church is forced to change its focus from the Jesus to dealing with the problems that are threatening to tear it apart. Such stuff happens in the institutional church, but it also happens in the house church, and in our families. As long as there is one sinner in the room, it will happen. And if you are there, or I am, there is a sinner there.

Yesterday, we ended the service by singing Luther’s “A Mighty Fortress”. Not as a triumphal anthem, but as a song of need, a song of despair, and yet hope as he finds that God has him (and the church) THe part of the verse quoted above struck me again, especially given the loss the people were experiencing endured. It is echoed in St Josemaria’s words.

We usually think of such threats as external, or they should be. The people who for one reason or another hate the church, or feel threatened by it. But sometimes they are internal, as people do fall into sin, as people do deal with stress and brokenness. Paul easily recognizes the stresses that can occur when people are brought together, are drawn together in to the presence of God.

So if we are going to face that within or without the institutional church, why bother to belong to one? Why bother to deal with the added stress, why deal with the extra pain, the extra betrayals, the extra anxieties and fears? Why would someone who struggles with social constructs and the complications they bring ever dare enter into this willinging, and serve the church?

Why bear the cost of the trauma, the pain, the disagreements, the dishonour?

Simple. The eyes of a widow that full of tears, reaches out for a hug and whispers, “Yes, I know God is with me.” The grief that is shared, but the hope of the resurrection to life together in the presence of God. Watching God at work, reconciling people together. The joy, the quiet simple joy that comes as the people of God find themselves celebrating their forgiveness and their adoption as God’s co-heirs at the altar of mercy and peace.

Everything endured is worth that….whether the injury is external to the church or internal.

Seeing God at work is that priceless, and seeing Him at work in and through me and the people I struggle alongside, (and sometimes with) is nothing compared to the glory and healing found in Christ. AMEN!

Escriva, Josemaria. The Way (Kindle Locations 1258-1259). Scepter Publishers. Kindle Edition.

What Does Corporate Worship Matter?

Photo by MIXU on Pexels.com

Devotional Thought of The Day:

23  But the time is coming—indeed it’s here now—when true worshipers will worship the Father in spirit and in truth. The Father is looking for those who will worship him that way. 24  For God is Spirit, so those who worship him must worship in spirit and in truth.” 25  The woman said, “I know the Messiah is coming—the one who is called Christ. When he comes, he will explain everything to us.” 26  Then Jesus told her, “I AM the Messiah!” John 4:23-26 (NLT2)

Faced with the political and social crises of the present time and the moral challenge they offer to Christians, the problems of liturgy and prayer could easily seem to be of second importance. But the question of the moral standards and spiritual resources that we need if we are to acquit ourselves in this situation cannot be separated from the question of worship. Only if man, every man, stands before the face of God and is answerable to him, can man be secure in his dignity as a human being. Concern for the proper form of worship, therefore, is not peripheral but central to our concern for man himself.

She knew so little, but enough to hold on to some hope… … …

This lady who had depend on a guy to live, and had to depend on him in the most desperate way, still had a little of her childhood religion to cling too, but often, she must have wondered.

Many of us, even us pastors, wonder at times. in the midst of all of the broken and shattered mess of ife, wonder if that 90 minutes on Sunday, and maybe another 60 on Tuesday or Wednesday night makes a difference.

We pin our hope on the return of Jesus, and that is appropriate, but it can seem so far away, and how do we endure this moment, and the next. Will we be able to stand up after the next one?

She was standing before him, and she realized who she was, and that changed everything. A far off dream became true hope, that is what it means to find yourself in the presence of God who tells you, “I AM”

This is what should happen in worship, as we come face to face with God, who looks at our life, and smiles, and says I AM here, even as He proceeds to clean us up, to heal our brokenness, . That is why we worship together, to witness this happen in each other’s lives, as God comes to us, and reveals Himself.

I was able to witness this Sunday, as my partner in ministry was able to commune his father for the first time. I have seen it as the women abandoned finds hope for her and her two daughters. I see it in the old man broken by health, who lives each week to take the Body of Christ in hand, to pass his own hand over and caress the baptismal font. I see it in the little child who doesn’t go to church, but in its preschool answers, “God takes care of us, He gives us our food, He is always with us,” and another preschooler who scribbled, “He took our sins away, and that makes us feel better”, because they learn these things in chapel together.

In those moments, the broken words seem to have faded away. Political and social crisis don’t matter at the font and the altar.

In those moments, we realize how precious these people’s lives are.

In these precious moments, we realize He is with us! AMEN!



Joseph Ratzinger, The Feast of Faith: Approaches to a Theology of the Liturgy, trans. Graham Harrison (San Francisco: Ignatius Press, 1986), 7.

Weary and Broken by watching people post about politics… is there hope?

Photo by MIXU on Pexels.com

1  Why do the nations gather together? Why do their people devise useless plots? 2  Kings take their stands. Rulers make plans together against the LORD and against his Messiah by saying, 3  “Let’s break apart their chains and shake off their ropes.” 4  The one enthroned in heaven laughs. The Lord makes fun of them.
10  Now, you kings, act wisely. Be warned, you rulers of the earth! 11  Serve the LORD with fear, and rejoice with trembling. 12  Kiss the Son, or he will become angry and you will die on your way because his anger will burst into flames. Blessed is everyone who takes refuge in him.
Psalm 2:1-4, 10-12 (GW)

The delight which the mariner feels, when, after having been tossed about for many a day, he steps again upon the solid shore, is the satisfaction of a Christian when, amidst all the changes of this troublous life, he rests the foot of his faith upon this truth—“I am the Lord, I change not.”

I am getting tired of politics in the church. It literally is sucking the life out of me.

I see a pastor, sharing memes that deride those who are younger than him, those who have little hope because of what they see going on in the world. I wonder if he considers the effects of the youth in his church, and the effect of such memes on them?

I see a parachurch organization, applauding those who blatantly disrespect our country’s president, disregarding scripture and our role as God’s people to be agents of reconciliation. When asked about it, I am mocked for believing what God desires, and what the Holy Spirit calls us to do is impossible.

It doesn’t matter, right or left, traditional or progressive, the hatred I am seeing manifest toward those who don’t agree on this issue, it sucks the life out of me. It brings me to despair, and wonder if the church has completely lost its way. Whether it has forgotten the God who could redeem and reconcile Paul, the God who could change and adulterous and murderous heart of a King, the God who could look out on those who were killing them, and ask the Father to forgive them..

Do we believe God still reigns? Or do we, like the people described in Psalm 2 simply want to toss God aside, and ignore the fact we are all part of His creation.

My mind tells me that the church no longer trusts God, and that is why such things happen

my heart lies broken.

My soul tries to wait, hoping beyond hope that God will keep His promise.

Weary just after breakfast, I come into my office, I see Spurgeon’s words first, and long to be the spiritual version of the sailor he describes, who tired form the storm, finds rest and relief as his feet land on solid ground.

I find that ground in the storm, in a God who can laugh at the wayward children who need to be reminded of His presence. Who need to be corrected, who need to be reminded that God is still God, that Jesus is still our Savior, and our Lord. That even now, in our brokenness in our frustration, in our anger at others and our lack of faith in God.

God is still desiring our embrace,

God is still wanting us to take refuge, to find our safe place within His love.

God is still here, willing to clean up the damage our lack of faith in Him, to heal the brokenness caused by of all the political crap we experience.

God hasn’t changed, He’s the same God who brought Matthew the Tax Collector and Simon the Zealot together.. and sent them with others to bring His people into the world. They were far more polar opposite than any extreme we see in American politics today… and in Jesus, the found unity and the ability to serve people together.

May we have the faith, the dependence on God to see such happen in our days as well.

C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).

%d bloggers like this: