Devotional Thought of the Day:
7 When people sin, you should forgive and comfort them, so they won’t give up in despair. 8 You should make them sure of your love for them. 2 Corinthians 2:7–8 (CEV)
Try this, therefore, and practice it well. Just examine yourself, look around a little, cling to the Scriptures. If even then you feel nothing, you have all the more need to lament both to God and to your brother. Take others’ advice and seek their prayers, and never give up until the stone is removed from your heart.
84 Then your need will become apparent, and you will perceive that you have sunk twice as low as any other poor sinner and are much in need of the sacrament to combat your misery. This misery, unfortunately, you do not see, though God grants his grace that you may become more sensitive to it and more hungry for the sacrament.
During my lifetime I have seen two reactions to people who have been caught in sin.
The first to ignore it, often quote Jesus’ comment about those who are without sin can cast the first stone. So we ignore the sin, justifying it our mind somehow.
The second way people (and especially pastors) deal with it is to condemn it, banishing the person from the presence of those who are holy, less the sinner infects the rest of the people in the church. They justify this based on the idea of ex-communication in Matthew 18.
IN the Bible passage today, we see a third option. Translated here as forgive and comfort, we need to understand these things. Forgiveness here is the word for grace, to give them a gift they do not deserve. They do not deserve it, because of the sin. However, that is grace, we receive what we do not deserve, what could not even be asked with any sense of expectation, except for the promise of God.
And then the challenging part, the comfort. The word is one of the names of the Holy Spirit, being a paraclete. What Paul is asking us to do is to go alongside the brother or sister who is held captive by sin, and support them. To lift them up, to support them, to help them know that God is still their God. They are still part of the church, the family of God that finds healing and hope in Jesus while helping others heal as well.
Is this easy, no. Will the people you are trying to reach snap your head off at times, or resist the assistance, yes. Ministering in this way requires patience, and a willingness to wait until the opportunity is there. Not easy.
Yet, in the end, when the sinner realizes their need, there is no better feeling than when they are at the altar with you, and together you receive the Body and Blood of Christ, together. That is why Luther tells us when our hearts are hardened when sin has blinded us to our need for it, it is when we need it the most! That is when we need the comfort of God, as He reveals to us out need.
This is how we are to deal with sin and make it known that it is how we deal with sin.
Heavenly Father, help us to reach out to those who are broken, and when they reach out to us, let us gather in Your presence and bring us healing and comfort, and the desire to reach out with that to others. We pray this in Jesus name… amen!
Theodore G. Tappert, ed., The Book of Concord the Confessions of the Evangelical Lutheran Church. (Philadelphia: Mühlenberg Press, 1959), 456.
(if you would like to hear the message and the service, please go to bit.ly/concordiacerritos )
Your Encounter with Jesus
Revealed to All!
† In Jesus Name †
May the grace of God our Father and the Lord Jesus Christ convince you that because Jesus has risen, you have risen indeed!
Getting called to the front of the class
There are two types of people in the world.
The first type is the kind that is scared to get called up to the front of the class because it means they are in trouble again. Or called on in the midst of the sermon… which I can’t do today.
The second type is the kind that is scared of being called up in front of the class period. They don’t like to be in the spotlight, and they are usually more upset when you call on them to praise them, than if they are in trouble.
Either way – most people don’t like being the center of attention. And yet in today’s epistle lesson, every believer is going to find themselves in the center of attention. You will be in the spotlight!
Isn’t this about Jesus?
You may be saying, wait – this Is Easter, it is supposed to be about Jesus being the center of attention! It is about the fact that Alleluia! He is Risen! (He Is Risen Indeed – and therefore We are risen Indeed!)
Did you hear that last part?
Now hear how Paul describes this,
4 And when Christ, who is your life, is revealed to the whole world, you will share in all his glory!
This idea that because Jesus has risen, so have we leads to that thought. We won’t be sitting in the nosebleed section of heaven, nor will we be in the kitchen, or outback mowing the lawn.
We will be there, sharing In His glory. The term in Greek means to be in the focus of the lights. Yes this is all about Him, and yet the reason it is, is because He is bringing us home!
The Struggle with not seeing ourselves the way God does!
Whether we are type 1 or type 2, the idea of being in the spotlight with Jesus might seem more than a little crazy, it might seem downright insane.
For the first type, the type always getting themselves in trouble, there is a more than a little fear that maybe God will figure out the mistake that was made, that let us into heaven in the first place. Peter didn’t have a bookkeeper like Sandie, so there was an error that wasn’t caught, and that’s why we are there!
We know we are sinners, it is just a matter of time before we are caught. We think right now that we don’t belong, we are not good enough.
And the type two person may not see themselves as evil and rotten, but they don’t see themselves as anything spectacular, noting essential.
Sin robs us of the truth.
Even the sin we know has been forgiven, seems to leave a shadow hanging over us, convincing us that we might get into heaven, only because of technicality – Jesus had to forgive us, so we get the seats furthest out…
I wonder if that is why Lutherans like the seats in the back of the room?
You will share in His glory!
Seriously, we have to get used to this idea – that God did save us, that Christ didn’t die so that we could be stashed in some back corner of heaven.
He saved us to spend eternity with us.
(And that is a lot longer than a pandemic’s stay at home order)
God’s desire is not that we become some kind of audience in heaven, nor His fanbase.
We died with Jesus in Baptism so that we could rise to live with God, Father, Son and Holy Spirit, forever.
That is what faith is, waiting to see Him, to see our real life revealed in Christ Jesus in heaven.
Jesus didn’t die just to save us from our sins, he died for this life to be created, for us to live with Him. I love how Psalm 68 describes it
18 You have climbed the heights of heavens, having taken captivity captive, you have taken men as tribute, even rebels that Yahweh God might have a dwelling-place with them. Psalm 68:18
Jesus, having died, burst through the gates of hell, and taken His ransom.
A ransom of people to call His own.
He broke down the walls of hell to rescue you and me,,, to bring us to the Father. That is why Hebrews say this,
19 So, friends, we can now—without hesitation—walk right up to God, into “the Holy Place.” Jesus has cleared the way by the blood of his sacrifice, acting as our priest before God. The “curtain” into God’s presence is his body. 20 21 22 So let’s do it—full of belief, confident that we’re presentable inside and out. 23 Let’s keep a firm grip on the promises that keep us going. He always keeps his word.
Hebrews 10:19-23 (MSG)
A promise that you will share in His glory, for He is risen Indeed Alleluia… and therefore… you are risen indeed ALLELUIA!
Devotional Thought of the Day:
10 But it was the LORD’s good plan to crush him and cause him grief. Yet when his life is made an offering for sin, he will have many descendants. He will enjoy a long life, and the LORD’s good plan will prosper in his hands. 11 When he sees all that is accomplished by his anguish, he will be satisfied. And because of his experience, my righteous servant will make it possible for many to be counted righteous, for he will bear all their sins. Isaiah 53:10-11 (NLT2)
But the Old Testament speaks of God’s wrath as well as God’s love. So does the New. What is the wrath of God then? Is it real or not?
It is real, but it is not part of God Himself. God is not half love and half wrath, or 99 percent love and 1 percent wrath. God is love. Wrath is how His love appears to us when we sin or rebel or run away from Him. The very light that is meant to help us appears to us as our enemy when we seek the darkness. The mother’s embrace can appear as the worst imaginable torture to the angry child who wants only to fight. Thus some of the saints say the very fires of Hell are made of the love of God but experienced as wrath by the spiritually insane.
Over the years, I’ve encountered two primary attitudes toward the idea of God’s wrath.
Neither is accurate.
The first is to ignore or deny that God can and will pour out His wrath on those who choose to dwell in sin. This usually goes along with the fact that we disagree with what sin is, as we defend those we love engaged in it, or we rejoice in that form of sin ourselves. Because of this, we simply can fathom how God could be so mad at the sin as to condemn us for it.
The second used to be more prevalent in the church, and that is to see wrath as purely an action that is driven by God’s righteous anger. Those lousy people (and sometimes including us) deserve to get punished, and God gets painted as a sadist who enjoys watching them suffer. In reality, the sadist (or masochist if we think we deserve the wrath) is us. We see a lot of this in those people who have wanted to portray this virus (and the ones before it like AIDS) as a form of God’s almighty anger, and a foretaste of the wrath to come at the judgment.
Both are wrong, and in my opinion, so change the image of God that they are heretical.
Ezekiel tells us several times that God does not take joy in the death of the wicked. he also divinely shares that repentance by those who are evil will see them forgiven, not punished, restored, not condemned. Let me say it again, God doesn’t take joy in the wicked. Never has, never will.
Similarly, the Apostle Peter tells us that God is patient with us because He doesn’t want any of us to perish. The apocryphal picture of Peter at the gate of heaven allowing some and barring others is misleading – Peter and the church being given the keys is about freeing people from bondage – allowing them to enter the kingdom of God (Matthew 16) even as the church rocks the gates of hell to free people from its embrace.
Are there good people that will reject God that Ezekiel mentions? Yes
Are there people who will choose the bondage of sin, despite the availability of grace and forgiveness, surely.
And this is where God’s wrath comes in, not from a sense of anger, but the sense of love. While we may see it as punitive, the goal for God is restorative. It is not contrary to His nature of love, but love requires it. Kreeft makes this point clear above in the words shared purple – a point that C.S. Lewis wrote an entire book (the Great Divorce) to demonstrate. Simply put, those who end up suffering in Hell would choose their idol and their sin, they would embrace its cost, rather than enjoy the presence of God.
Only once has it pleased God to pour out His wrath, and that was on Jesus.
It was God’s good plan this translation says, others say it gave God pleasure, it pleased Him, to pour out that wrath on Jesus.
No one else.
And the satisfaction of restoring people to God is all worth it. The satisfaction for restoring you to God was why Jesus endured the cross – that is the glory was Hebrews 12 describes.
All other times God disciplines and pours out His wrath is the hardest act of love, the ay to embracing an angry child, for, in that embrace, Jesus takes into Himself our sin, and pays the price.
With that understanding of God’s wrath, we no longer have to deny it, we no longer have to project it on others. We now longer have to judge and condemn, we can simply urge people to let God love them and to rejoice as He does, and they change, relaxing and knowing His peace.
Peter Kreeft, The God Who Loves You (San Francisco: Ignatius Press, 2004), 128.
Devotional Thought for the Day:
Always be humble and gentle. Patiently put up with each other and love each other. 3 Try your best to let God’s Spirit keep your hearts united. Do this by living at peace. 4 All of you are part of the same body. There is only one Spirit of God, just as you were given one hope when you were chosen to be God’s people. 5 We have only one Lord, one faith, and one baptism. 6 There is one God who is the Father of all people. Not only is God above all others, but he works by using all of us, and he lives in all of us. Eph. 4:2-6 CEV
It becomes genuinely possible for people to share in a common expression once this interiorization has taken place under the guidance of the common prayers of the Church and the experience of the Body of Christ which they contain. Then people are no longer merely juxtaposed in role-playing but actually touch one another at the level of being. Only in this way can “community” come about.
He means that in human relations it is not peevish, harsh, or implacable; that it covers up some of the mistakes of its friends; and that it puts the best construction even on the more offensive actions of others, as the common proverb says, “Know, but do not hate, the manners of a friend.”
We call God “our Father” because we believe in His fatherly love and care.
We want His name hallowed and loved and praised, because we love Him and want others to do the same.
We want His kingdom to come because His kingdom is the kingdom of love.
We want His will to be done, even in preference to our own—we will the abolition of our own will when it is out of alignment with His—because we know His will is pure love. Ours is not.
This morning, I led the invocation and benediction at our city’s Martin Luther King. Jr. Day remembrance in our community. As I listened to the young people sing, read, and recite, and my friend Bill preach, my heart wanted to see the dream come true.
A day when the color of their skin and my son’s skin didn’t matter at all. A day when Dr. King saw coming to fruition as we found our way onto a mountain top. As we obeyed God more than we obeyed our hearts.
As I left, I wonder how many left determined to do what would make that dream happen?
It will, of course, when we reach that mountain top that Dr. King spoke of, when we enter into the presence of God, when those who see Him face to face understand true peace that comes from a love we can not wrap our heads around…yet.
It is not a coincidence that my readings today approach this subject of unity.
Nor is it a coincidence that the quotes above, from those readings, all focus on God as the hope for such a life. It is, after all, how He designed for us to live! It is God’s dream, even more than Pastor King’s.
It is why the Father sent the Son to reconcile us to Himself, and therefore to each other as well. For the sin that so marrs our unity, the self-centeredness that stops us from loving our neighbor can only be dealt with in Christ. That is where God’s will becomes a reality, as we are joined to Christ’s selfless act of sacrifice, as He, in His mercy pays for our sin. It is there, united in His heart, that our hearts find each other, and learn to value and love each other. There we find the power and desire to forgive, to cover our neighbor’s, and our enemies’ faults and brokenness.
It is there, with our souls resonating in a way stronger than this broken life can manage, that unity occurs.
Unity in Christ then becomes something to cherish, to rejoice in, to work to maintain, looking again to Jesus, who is the author and perfector of our faith. Reconciled to Him, we find our lives reconciled to each other.
Therefore patience and love, mercy and understanding become something that is our norm, and not just the virtues of saints.
You want to see these kids’ dreams, based on a speech decades ago come true?
Realize the love of God, realize His mercy and sacrifice, His patience,
And then, in Him, you can share it with your community, and the world.
Joseph Ratzinger, The Feast of Faith: Approaches to a Theology of the Liturgy, trans. Graham Harrison (San Francisco: Ignatius Press, 1986), 70.
Theodore G. Tappert, ed., The Book of Concord the Confessions of the Evangelical Lutheran Church. (Philadelphia: Mühlenberg Press, 1959), 141.
Peter Kreeft, The God Who Loves You (San Francisco: Ignatius Press, 2004), 46.
Devotional Thought of the Day:
25 Whenever you stand up to pray, you must forgive what others have done to you. Then your Father in heaven will forgive your sins. Mark 11:25 (CEV)
12 God loves you and has chosen you as his own special people. So be gentle, kind, humble, meek, and patient. 13 Put up with each other, and forgive anyone who does you wrong, just as Christ has forgiven you. 14 Love is more important than anything else. It is what ties everything completely together. Colossians 3:12-14 (CEV)
Man, tempted by the devil, let his trust in his Creator die in his heart and, abusing his freedom, disobeyed God’s command. This is what man’s first sin consisted of. All subsequent sin would be disobedience toward God and lack of trust in his goodness.
In the second place, this petition mortifies us through other people who antagonize us, assail us, disquiet us, and oppose our will in every way, who mock not only our worldly actions but also our good spiritual works, such as our prayers, our fasting, our acts of kindness, who, in brief, are never at peace with us. O what a priceless blessing this is! We should really pay such assailants all our goods, for they are the ones who fulfil this petition in us. They are the ones through whom God breaks our will so that his will may be done. This is why Christ says in Matthew 5 [:25], “Make friends quickly with your accuser.” That is, we must surrender our will and accept our adversary’s will as good, for in that way our will is broken. In the breaking of our will God’s will is done; for he wants to see our will hindered and broken.
The Letter of St. James notes that we should demonstrate our faith in our works. That is not always easy! Especially when it comes to demonstrating our trust in God when it comes to the adversaries, enemies, and jackasses we have to deal with in everyday life.
The Catholics have it right when they say sin originates in letting our trust in God die in our hearts. It is then, as we turn our back on the Holy Spirit that we take power into our own hands, and do what God says not to do.
Like seek revenge, or curse those who oppose us, or simply forget they were created by God, and treat them without the love and respect the children of God should receive.
We have to trust, when people oppose us, that God is doing what He has promised to do, that all things, even the opposition, will work for good. As Luther notes, God may be using them to break our will, so that His will may be done. Whether they realize this or not, we should be thankful to God.
That is why we can forgive them, realizing that their actions are actually blessings. That they show God’s love for us, although in ways that are pretty frustrating, and yes, humbling. We must realize that God is behind it. We must realize that His love is manifested in what these people are doing, saying, thinking. God’s will is being done, not theirs, and definitely not ours.
This is why St. Paul’s advice to “Put up with each other” and “forgive anyone who does you wrong” is preceded by words reminding us of the FACT that God loves us, and chose us to be His own That must come first, the relationship, the love that matters more than anything else. The love of Christ, that poured our in water and blood, the love that unites us all, cleansing us of ALL sin. Binding us together. Demonstrating how faithful God is to us, and how He, in His love, empowers our ability to look to Him, depend on Him, have faith in Him, even while persecuted…
Lord, we have faith in You, help us to have faith!
Lord, Have mercy on me, a sinner!
Catholic Church, Catechism of the Catholic Church, 2nd Ed. (Vatican City: Libreria Editrice Vaticana, 1997), 100.
Martin Luther, Luther’s Works, Vol. 42: Devotional Writings I, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 42 (Philadelphia: Fortress Press, 1999), 44–45.
The Relationships of
† In Jesus Name †
May the grace of God, our Father, and our Lord Jesus convince you of the healing that is indeed happening in your life and in the lives of those you knew in Christmases past…
I can’t imagine, as Judah stands before the brother he does not recognize, the heartache that he feels. His heart and soul flashbacks to the look in his father’s eyes when they told him of Joseph’s death. Of watching his dad weep for months,
How it must have eaten him up, even though he knew his brother probably wasn’t dead, but simply a slave somewhere.
Still, he had to look down and see his father, wracked with tears, and live with his father’s overprotective nature toward Joseph’s younger brother, the only joy this broken man had…
Judah then considers having to break the news to his father, that his other son would be lost to him as well. His heart breaks, as guilt and shame have so weakened him, he realizes he can’t go back, he can’t watch his father die, because of the sin he has committed.
Surely he is haunted far more than Bob Marley or the most of the ghost of Christmas past ever could.
Our Relationships of Christmas Past
For many of us, the holidays are a challenge. We miss many dear friends and family. Some are memories form our youth, like those we looked up to have past away, some of them decades ago.
Others are missing for a different reason.
Maybe we didn’t sell them into slavery, but the effect is much the same. We never, ever, want to bump into each other, for the sin that divides us is too grievous. Like Judah, thinking of the pain he caused his father (not even thinking of Joseph), we can’t live with it. I can’t imagine bearing up with that kind of pain for decades….
Or can I?
I think back to the relationships of Christmases past, and know the absence of lives that brought joy, people I had fun with, that won’t be there this year without a miracle. If I think about it, I understand all to well the pain that Judah felt, as he considered going back to his father,
I could easily share in the words of Judah,
33 Sir, I am your slave. Please let me stay here in place of Benjamin and let him return home with his brothers. 34 How can I face my father if Benjamin isn’t with me? I couldn’t bear to see my father in such sorrow.
As we regret the past, as we wish we, as we pray like Judah prayed, as we grieve over the damage of our sin, we hear God respond, “no…”
It is hard to hear God answer no…
So hard we don’t always hear, “my son, that is not necessary….”
But our Brother can…
It is actually impossible to take care of what we’ve broken and shattered. We can’t take the place of the joy, we can’t somehow sacrifice the life we have to restore that which is broken.
But that isn’t why God says, “no.”
He says no because He had already taken care of the sin that caused Judah’s grief and anxiety. The brother he thinks dead, he is standing before. What his and his brother’s sin threw away, the love of their Father is now going to be restored.
This is the moment that is the perfect example of Advent. We stand before the King, who is about to be revealed, trying to do with our guilt and shame, trying to figure out how to face the eternal consequences for our actions. How can we face God our father, when the relationships of our past mean our brother, our sister, isn’t going to be with us? It is at this moment we understand the power of Advent and the greater moment of Christmas…
We really need to hear what God has already said, we need to listen to it with all our heart and all our mind, and all our soul.
“Let it be done for you as you believe. By Jesus’ command, I tell you, Your sins are forgiven, and what was done for evil, God will use for good. This is promised in the Name of the Father, and of the Son, and of the Holy Spirit. AMEN!”
Devotional Thought of the Day:
5 I trust your love, and I feel like celebrating because you rescued me. 6 You have been good to me, LORD, and I will sing about you.
Psalm 13:5-6 (CEV)
O children of God, seek after a vital experience of the Lord’s lovingkindness, and when you have it, speak positively of it; sing gratefully; shout triumphantly.
548 If you feel the Communion of the Saints—if you live it—you’ll gladly be a man of penance. And you will realize that penance is gaudium etsi laboriosum—“joy in spite of hardship,” and you will feel yourself “allied” to all the penitent souls that have been, that are, and that ever will be.
I grew up among a generation that was told not to focus on experiences, not to trust our feelings. to only focus on a logical, rational presentation of Christianity.
I’ve also seen the other extreme in my youth, where people chased after religious experiences, who wanted to feel the positive vibes that come when experiencing the supernatural, I think those excesses of the late 60’s and 70’s led to the pendulum swing of the 80’s and into the new millenium.
Both sides treat the other side with suspicion, both sides blame the other for the death or at least the hospice status of the church. ANd both try to convince me and others that their focus is the best and only hope, relying not on God for the growth of the church, but on man’s wisdom, and man’s ability to create the right… environment… that will bring about revival.
While I think both are wrong, and grow weary of both, I do think think that a sign of revival is an experience, Not one of great passion, not one of great signs and wonders.
Instead a humbling experience, one that touches the depth of our brokenness, and leaves us tired, exhausted, and in awe of what we’ve encountered… the grace of God.
That is what Spurgeon is talking about with the term loving kindness. cHesed in Hebrew, it is that experience of the merciful love of God that comes to us in our brokenness, in the depth our our sin, when we are with hope, and dries our tears and whispers to us that we are forgiven, that we are being healed, and restored.
That is what Escriva is talking about with the joy in the midst of hardship, the experience that causes us, in the future when we sin again, to pray for repentance and restoration with confidence,
It is the quiet celebration of the Psalmist, who though he believed there was no hope, found that hope in the middle of despair.
We aren’t talking about seeing a miracle that leaves everyone applauding like a Superbowl victory, (Well heaven parties like that) but one that leaves us like the feeling, having worked all night, to see the break of dawn…knowing that peace and rest is near… yet struggling to believe it.
We have to experience this healing, we can’t just “know” it happened once. We need to struggle with it, to ask, ‘could God have really loved me this much, and then be assured, by scripture and by the sacraments, yes, He does.
THis experience is contagious, it sweeps communities and nations, it changes individuals and countries, it changes the church, which welcomes sinners home with confidence, expecting to see the miracle again that reminds us of our miracle…. as we share in something that leaves us… awe doesn’t seem strong enough a word.
This experience can’t be manipulated, it is not subject to our feelings or our knowledge. It is the work of the Holy Spirit, drawing us, even dragging us to the foot of the cross, helping us see we belong there, nailed to the cross, sharing in Christ’s death, and wondering why we are even allowed near Him. And then coming to the realization that because we died with Him, we rise from the dead with Him.
That’s not head knowledge, that is life…and that life has to be lived….
Heavenly Father, help us to see the Holy Spirit’s work in our lives, drawing us to the cross, uniting us to His death and resurrection. Help us to see this, not as observers, but from actually experiencing the reality of the SPirit’s work. In Jesus name we pray, AMEN!
C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).
Escriva, Josemaria. The Way (Kindle Locations 1322-1325). Scepter Publishers. Kindle Edition.
Devotional THought of the Day:
15 You are doomed! In your fury you humiliated and disgraced your neighbors; you made them stagger as though they were drunk. 16 You in turn will be covered with shame instead of honor. You yourself will drink and stagger. The LORD will make you drink your own cup of punishment, and your honor will be turned to disgrace. 17 You have cut down the forests of Lebanon; now you will be cut down. You killed its animals; now animals will terrify you. This will happen because of the murders you have committed and because of your violence against the people of the world and its cities.e
18 What’s the use of an idol? It is only something that a human being has made, and it tells you nothing but lies. What good does it do for its maker to trust it—a god that can’t even talk! 19 You are doomed! You say to a piece of wood, “Wake up!” or to a block of stone, “Get up!” Can an idol reveal anything to you? It may be covered with silver and gold, but there is no life in it. Habakkuk 2:15-19 GNT
Indeed, when we refuse to make the effort to understand God’s dealings with humanity or to study the Bible and whatever may help us understand it, we rebel against the express will of God. For God commands us to love him with all our mind as well as with all our heart, soul and strength (Mark 12:30; compare Proverbs 1–8). We can therefore say on scriptural grounds that it is the will of God that we study his ways of communicating with us. Rejecting this thoughtful, careful study is not faith, and it does not spring from faith. It is the rejection of the God-appointed means to God-appointed goals.
Most people don’t like to talk about sin.
Let’s be honest, unless a pastor is a sadist, he doesn’t like to talk about it either. He has to, for the sake of the people he is talking to, and for the sake of those they interact with, who have the same problem with sin.
We don’t understand it.
In some cases, we don’t want to understand it. We’d just rather enjoy it, or enjoy not struggling with it, and deal with the consequences later. Take it from me, as a pastor I am not just an advocate against sin, unfortunately I am a skilled practitioner, you might even say an expert in the field. ( the Apostle Paul was as well. ( 1 Timothy 1:16)
When I read Dr. Willard’s words about refusing to make the effort to understand God’s dealing with humanity, the passage I read earlier from scripture came immediately to mind. We don’t understand why God doesn’t like sin, we just know He doesn’t, and that there are punitive action against it. So we run and hide from Him, or we deny He says this is sin, or that is.
But we don’t understand sin, we don’t realize the chaos and pain it generates, we can’t see reality the way God does. And rather than looking at the scriptures, to see the effect of sin there, we hide it, or deny it.
Habakkuk deals with it, especially the sin of idolatry, The punishment for sin is something we choose when we dwell on the sin in our thoughts, both the punishment in the now, and the eternal consequences we will have to deal with on Judgement Day.
But if we understand what sin does, the havoc it causes, both now and generations to come, we begin to see God’s problem with sin is not just our disobedience, but why He asks us to trust Him in that matter. Why he says, this isn’t good for you. In the case of worshipping idols, whether they be hand crafted or our retirement fund, or a person we think has it all together, the idol will fail! It can’t do anything for us, and it will leave us more empty than when we started.
He tells us not to sin, so that all will be good in our life, so we can avoid the brokenness, the emptiness that comes when guilt and shame are given control.
Instead, He would draw us back to Himself, heal us of our brokenness, rescue us from the consequences of our sin. Care for us, as He always has planned. THis is God, our God, who is here… and listens.
Maybe we should begin to, and as we read and stury scripture, come to realize how God wants to deal with us, and the sin that so easily ensnares us.
Trust Him…and know His peace!
Dallas Willard and Jan Johnson, Hearing God through the Year: A 365-Day Devotional (Westmont, IL: IVP Books, 2015).
Devotional Thought of the Day
8 “How can I give you up, Israel? How can I abandon you? Could I ever destroy you as I did Admah, or treat you as I did Zeboiim? My heart will not let me do it! My love for you is too strong. 9 I will not punish you in my anger; I will not destroy Israel again. For I am God and not a mere human being. I, the Holy One, am with you. I will not come to you in anger. Hosea 11:8-9 (TEV)
386 Don’t forget, my son, that for you there is but one evil on earth: sin. You must fear it and avoid it with the grace of God.
I recently started taking my son ot the gym. His first day, the trainer started working with him and talked about working on his core – and if he takes care of that (unlike Dad has) everything else he does would benefit him far more.
The thought was in the back of my mind as I wrote a paper last week on the Biblical theological foundations of worship. There had to be a core thought that threaded through scripture. FOr while the form may change a little from Adam’s sons times, through Abraham and Moses, through the Kingdom and into the New Testament, the core doesn’t change.
It cannot change.
That core is our struggle with sin, and more importantly, the ability to know God’s heart, and instead of fearing wrath, responding in confession, and the desire to be forgiven and healed.
A theologian would talk of this as the primacy of the Doctrine of Justification. I think, pastorally, we should talk of it as our core. Not core doctrine – but core as the place where our strength health comes from, the place that if it is swell exercised and strengthened, the rest of our spiritual nature will follow. If it is breaking down, if it is ignored, then the rest of our spiritual formation will crumble, and we will struggle, and even let our faith be minimalized and maybe disappear.
If however, we remember God’s heart, His determination and His unwillingness to give up on His people, that trust grows. If we understand the strength and power of His love, the love that raised Jesus from the dead, then we begin to trust Him, and trust Him with our brokenness.
There are exercises in the gym to strengthen our physical core. Crunches, working on certain machines, doing certain stretches. Spiritually there are exercises as well, all of them based on interacting with the love and mercy of God. Bible Study can be, as can prayer. But those things can often be focused on something other and our relationship with God, and our relationship with others. The sacraments are great core practices, as they cause us to encounter this heart of God.
Specifically, I want to address Confession and Absolution. For there we encounter God’s command to those serving you, and the power in hearing the words, “Your sins are forgiven”
You need to hear that. I do as well. We need to desire to hear that as well, so that when we do sin, we run to God, knowing how He won’t give up on us, and how He is there to heal and forgive, even to strength against temptation.
This is our core, this relationship where broken sinners can trust God enough to let Him deal with their brokenness.
So come, confess your sins. Hear you are forgiven, and strengthen your ability to depend on the God who loves you…
Escriva, Josemaria. The Way (Kindle Locations 976-977). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
We know that God spoke to Moses, but as for this
fellow, we don’t even know where he comes from.”
The man answered, “Now that is remarkable!
You don’t know where he comes from,
yet he opened my eyes.”John 9:29-30
The respectable side of religion can generate dangerous responses to hearing God…..
And I prayed earnestly to the Lord God, pleading with him, fasting, wearing sackcloth, and sitting in ashes. 4 I prayed to the LORD my God and confessed the sins of my people.
I said, “Lord God, you are great, and we honor you. You are faithful to your covenant and show constant love to those who love you and do what you command.
5 “We have sinned, we have been evil, we have done wrong. We have rejected what you commanded us to do and have turned away from what you showed us was right. 6 We have not listened to your servants the prophets, who spoke in your name to our kings, our rulers, our ancestors, and our whole nation. Daniel 9:3-6 GNT
As I got to my devotional reading this morning, and read the section of Dallas Willard’s devotional book I thought, “AHA! a perfect passage to deal with in my devotional writings this morning. I know the kind of legalistic, self righteous condescending jackasses that would have treated the one Jesus healed this way!
And then I got to my second reading, and Daniel’s confession on behalf of God’s people, and it got me to look in the mirror, and realize that at times, the self-righteous, condescending, legalistic jerk is most clearly pictured there.
I am the one that needs to listen to God, as do those I shepherd. We need to seek to trust in God enough that He will lead us through the transformation that is repentance. It is not easy, it will take the kind of faith that David had, when he wrote,
23 Search me, O God, and know my heart; test me and know my anxious thoughts. 24 Point out anything in me that offends you, and lead me along the path of everlasting life. Psalm 139:23-24 (NLT2)
That is a prayer that requires trust in God, more than just mere belief. This is the way we experience the love of God in way that is astonishing, when we allow Him to see as we are, broken, sinful, hiding behind masks that point out the worst in others.
This is the trust, the dependance on the work of Christ at the cross that defines the Christian faith. To allow God in to allow Him to heal us, to allow Him to eradicate the sin and darkness that haunts us, that we try to hide deep within. And freed from the brokenness, the need to be condescending, the need to be self-righteous, the need to be legalistic disappears. WHat we want to do is share in the healing we have received.
Trust Him, let Him see you… let Him heal you as he did the blind man, as He has so many others… and pray I will allow Him to do the same for me.
Dallas Willard and Jan Johnson, Hearing God through the Year: A 365-Day Devotional (Westmont, IL: IVP Books, 2015).