Devotional Thought of the Day:
19 “No longer will the sun be your light by day Or the moon be your light by night; I, the LORD, will be your eternal light; The light of my glory will shine on you. 20 Your days of grief will come to an end. I, the LORD, will be your eternal light, More lasting than the sun and moon. 21 Your people will all do what is right, And will possess the land forever. I planted them, I made them, To reveal my greatness to all.
Isaiah 60:19-21 (TEV)
It isn’t God who must change but the person. This is the obvious goal of prayer, and that is the reason why prayer is the privileged place of exile where the revelation is given, that is, the passage from what one thinks of God to what he truly is.
It is an exodus of purification where we are led by God through the dark night of the exile on the way to the contemplation of his face.
Then, we finally will be changed and transformed into the likeness of Him.
Often it will be an act of real humility and creaturely honesty to stop what we are doing, to acknowledge our limits, to take time to draw breath and rest—as the creature, man, is designed to do. I am not suggesting that sloth is a good thing, but I do want to suggest that we revise our catalogue of virtues, as it has developed in the Western world, where activity alone is regarded as valid and where the attitudes of beholding, wonder, recollection, and quiet are of no account, or at least are felt to need some justification.
Before we explain the Lord’s Prayer sequentially, we must first counsel and entice the people to prayer, just as Christ and the apostles did.2 First, we are obligated to pray because God has commanded it. Thus, we heard in the commandment, “You shall not take God’s name in vain,” that God’s holy name should be praised, called upon, or prayed to in every need. To call upon it is nothing other than praying
It may help to remember these words of Thomas à Kempis in The Imitation of Christ:
“Of what use is it to discourse learnedly on the Trinity, if you lack humility and therefore displease the Trinity? Lofty words do not make a man just or holy; but a good life makes him dear to God. I would far rather feel contrition than be able to define it. If you knew the whole Bible by heart, and all the teachings of the philosophers, how would this help you without the grace and love of God?”
I am hoping you made it through the incredible quotes above, looking forward to finding out where this incredible joy is found. What the “Re” is… are you ready for it?
Yes, you read that right, there is an incredible joy when the Holy Spirit gifts us with repentance. It is freeing, it lifts burdens, it is that wonderful mysterious transformation that God works in us.
It is why Luther urges us to prayer, reminding that this commanded, not for God’s sake, but for ours. For it is in that transformation that we experience that mercy and love of God that causes the repentance to occur.
Repentance, this transformation, finds us with the ability to bhold, wonder and remember the presence of God leaves us stunned, and sometimes, unable to speak, because the grace of God is so wonderful, because it so sets our hearts at ease, our mind cannot proceed. Repentance leaves us in awe, for the work the Holy Spirit crafts turns causes us to reflect and resemble Jesus , something that is beyond our ability to conceive of..
That is why Pope Francis talks of this change in the way he does. As we go from our thoughts and our visions of what a god should be, and it is revealed to us, who God is. He is the One who loves His people, and repentance is that process where experiencing that love changes everything, for it changes us.
Lord, help us not fear this work of Yours that is repentance. Help us to embrace it, to revel in it, for it is an experience where Your love is so manifested in our lives. When we are struggling with sin, grant the desire ofr repentance. in Jesus name. AMEN!
Pope Francis. (2013). A Year with Pope Francis: Daily Reflections from His Writings. (A. Rossa, Ed.) (p. 258). New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis.
Ratzinger, J. (1992). Co-Workers of the Truth: Meditations for Every Day of the Year. (I. Grassl, Ed., M. F. McCarthy & L. Krauth, Trans.) (p. 255). San Francisco: Ignatius Press.
Luther, M. (2007). Luther’s Spirituality. (P. D. W. Krey, B. McGinn, & P. D. S. Krey, Eds., P. D. S. Krey & P. D. W. Krey, Trans.) (p. 198). New York; Mahwah, NJ: Paulist Press.
Willard, D., & Johnson, J. (2015). Hearing god through the year: a 365-day devotional. Westmont, IL: IVP Books.
A Pastor Parker Parable/Devotional Thought of the Day
6† The LORD said to me,
“I have a greater task for you, my servant.
Not only will you restore to greatness
the people of Israel who have survived,
but I will also make you a light to the nations—
so that all the world may be saved.” Isaiah 49:6 GNT
12 At that time you were apart from Christ. You were foreigners and did not belong to God’s chosen people. You had no part in the covenants, which were based on God’s promises to his people, and you lived in this world without hope and without God. 13 But now, in union with Christ Jesus you, who used to be far away, have been brought near by the blood of Christ.By his death on the cross Christ destroyed their enmity; by means of the cross he united both races into one body and brought them back to God. 17† So Christ came and preached the Good News of peace to all—to you Gentiles, who were far away from God, and to the Jews, who were near to him. 18 It is through Christ that all of us, Jews and Gentiles, are able to come in the one Spirit into the presence of the Father.
19 So then, you Gentiles are not foreigners or strangers any longer; you are now citizens together with God’s people and members of the family of God. 20 You, too, are built upon the foundation laid by the apostles and prophets,f the cornerstone being Christ Jesus himself. 21 He is the one who holds the whole building together and makes it grow into a sacred temple dedicated to the Lord. 22 In union with him you too are being built together with all the others into a place where God lives through his Spirit Eph. 2:11-13,16-22 GNT
In the Year of our Lord 1985, a classic movie came out. It told the story of 5 high school kids, the janitor and their vice-principal. What was supposed to be a day of punishment ended up to one of the moments that would become life-changing, and something they, or those who watched the movie, would never forget.
The Breakfast Club, the Brain, the Jock, the Preppy/Glamour girl, the Bad Boy, and the nonconformist. Each in their own world, and yet each of them a goyim, an outsider. SOmeone viewed with as much disdain as we might view the refugee or illegal immigrant today.
Throughout the movie they would struggle with each other, they would argue, cry, laugh, and bond together. Despite the stereotypes, despite the angst, despite the suspicion, they would come to know each other, and what the Vice Principal meant for evil, God would use for good. You even have a great picture of the transformation God works in people, through people, as Ally Sheedy’s character is transformed. Not that the others weren’t transformed, given hope, and started on the journey of healing. But her transformation was more visible.
It could be a parable of the New and Old Testament Quotes above, a prophecy of the work and its fulfillment, as Christ links us to His suffering and death and we rise from that death, as one. No longer alien, no longer the outcast, all welcome in the presence of the Father.
This is something we need to continually learn in our lives. It is something we continually have to be aware of as we encounter people that seem different that us. THat in Christ, we are meant to be one people, and we can trust God more than give into the fears and stereotypes. We can welcome those looking for help, those in trouble, even those who sins were as blatant and evil as they can get. God can redeem them, God can transform them. That is why Christ came and died…to set us free, to transform us, not into rule following robots/clones, but into the people of God, as diverse as the parts of a body.
Lord, help us look past stereotypes, not just we have of others, but those we have of our own lives. Help us to know Your presence, and Your love for all whom You are calling to be Yours – even though they might not know it. AMEN!
This is the power of Christ at work in His people, even those who are on detention for their sins
Devotional Thought of the Day:
18 Where there is no vision the people get out of hand; happy are they who keep the law. Proverbs 29:18 (NJB)
2 Do not model your behaviour on the contemporary world, but let the renewing of your minds transform you, so that you may discern for yourselves what is the will of God—what is good and acceptable and mature. Romans 12:2 (NJB)
958 You have a big problem; but if such things are approached properly, that is to say, with calm and responsible supernatural vision, the solution is always to be found.
Yesterday I attended a class on the relationship between stress and weight loss/gain. Some of the things in the course were quite interesting. others were, hmmm, more challenging to hear, as they led down different paths.
But the first words were about the inavoidability of stress, of problems that we will encounter. It’s there, and there are natural bio-chemical, hormonal reactions to stress. ANd the natural reactions to stress are fight or flee, both kicked into high gear by the rushing hormones that fill our blood stream and affect every muscle and organ in our body.
Stress is unavoidable, brokenness, grief, guilt, shame, worry, all cause this, and more besides. And the toll of such stress over the years is an horrific list of thigns from heart disease and cancer, to forms of mental illness.
Techniques were offered. Breathing, mediation, Tai Chi, Yoga, Visioning. Lacking was anything about prayer, meditative on scripture or on the sacraments. ( Which is odd considering the weight loos program is under the asupices of a Roman Catholic Hospital, administered by an order of nuns. )
For I have found that in the presence of God, when I realize that He is my fortress, the protesction from the trauma of the world (and my own internal trauma as well), that I can begin to relax, that I can begin to hand over the causes of my anxiety.
It is as the Proverb says above, that without that vision, we get out of hand. In other translations, we cast off all restraint, and then, we perish. But when we treasure (for that is what heep means) this revelation of God’s love, of His mercy and healing, we know a joy that is only found in the most perfect peace.
But how do we get there?
It was odd, at the end of the presentation, the last slide included the presenter’s fvorite word. Metanoia a word she knew as change, the change of our mindsets, our way of processing life. You could see her light up as she talked about it.
So I asked if she knew the “other” translation of the word. And then shared with her the word often it is translated into in scripture.
Not the repentance seen in movies, the guilt and shame producing feeling that comes from someone pointing out your guilt and shortcomings. But the kind of transformation seen in Romans 12 above, the very work of God renewing our minds. The work of Holy Spirit in our lives, brinign comfort and healing to our broken hearts and souls. Reminding us that there is no need to beat ourselves up over our sin, rather as 1 John 1:9 says, confessing ti to God, knowing He will cleanse us of all of it, and all injustice.
All of it.
The end of this, the end of seeing/envisioning God, revealed in all his love and mercy in scripture finds us at peace, at home in the presence of God, a place where the anxieities and stress of life may exist, but are so dimiished as we know GOd will bring us through them.
As He has for all who depend, who trust in Him.
Heavenly Father, help us be aware of the Holy Spirit’s work within those who have faith in You, and depend on what You have promised to do and provide for us. Grant us, repentence, the renewing of our hearts and minds and souls, so that we can dwell in the peace You intend for us. We pray this in the name of Jesus, who made this all possible at the cross. AMEN!
Escriva, Josemaria. Furrow (Kindle Locations 3886-3888). Scepter Publishers. Kindle Edition.
devotional thought of the day:
20 Herod was afraid of John because he knew that John was a good and holy man, and so he kept him safe. He liked to listen to him, even though he became greatly disturbed every time he heard him. Mark 6:20 GNT
The biblical term shalom, which is usually so translated, implies much more than the absence of armed conflict; it means the right order of human affairs, well-being—a world where trust and friendship prevail, where neither fear nor want nor treachery nor dishonesty is found. Yet the song of the angels first lays down a precondition, without which there can be no lasting peace: God’s glory. This is the message of peace at Bethlehem: peace among men results from God’s glory. Those who are concerned about the human race and its well-being have to be concerned about God’s glory first of all. God’s glory is not some private concern, left to the personal choice of the individual; it is a public affair. It is a common good, and wherever God is not honored among men,
9 Be merciful to me, LORD, for I am in trouble; my eyes are tired from so much crying; I am completely worn out. 10 I am exhausted by sorrow, and weeping has shortened my life. I am weak from all my troubles; even my bones are wasting away. Psalm 31:9-10 GNT
We are all like Herod.
And even as I say that I prove it is true.
I recoil at the thought, I am not as evil as he was, I console myself. But yet, if someone is preaching about my sin, I am disturbed, I am very uncomfortable, I feel like he’s laid my brokenness out there for everyone to see. I may even be a bit pissed off, and wanting to strike back as the pain of having my brokenness revealed causes that.
Which is hard when I am the
But there is something comforting as well, I like listening to the promise that even thoguh I have sinned, that there is the possibility, the potential of being forgiven, of being healed and made whole. I may think I am not ready for it, but I need to know it is there.
I need to cry out with the Psalmist for God’s mercy, and I need to know He will answer. I need to know there can and will be peace.
I sandwiched the quote from Pope Benedict in between the gospels for a reason. There is our key to why Herod (and we) like the presence of God and God’s spokesperson in our lives.
The Glory of God which leads to peace, and the promise of that peace. For while we see God’s glory as something to be in awe of, even scared of, for those who know Him, for those who listen to Him, that glory has another name.
That name is “love” and “mercy”, It it glorious that God is compassionate, sympathetic, and in Christ, even empathestic to our brokenness. For while Jesus didn’t sin, He bore the wieght of that sin, and its wrath on the cross. Revealing that glory is something that leaves us unexplainably at peace, knowing God can cleanse us and heal us.
Will we let Him, how much more do we need endure of our brokenness before we shall?
Praying that it not be long… but rather we would find ourselves at home in His glory, experiencing His love, and dwelling, finally at home in His peace!
Ratzinger, J. (1992). Co-Workers of the Truth: Meditations for Every Day of the Year. (I. Grassl, Ed., M. F. McCarthy & L. Krauth, Trans.) (p. 409). San Francisco: Ignatius Press.
Devotional Thought of the Day:
37 Pilate said, “So you are a king?” Jesus responded, “You say I am a king. Actually, I was born and came into the world to testify to the truth. All who love the truth recognize that what I say is true.” 38 “What is truth?” Pilate asked. Then he went out again to the people and told them, “He is not guilty of any crime.
John 18:37-38 (NLT2)
Out of love for the truth and the desire to bring it to light, the following propositions will be discussed at Wittenberg, under the presidency of the Reverend Father Martin Luther, Master of Arts and of Sacred Theology, and Lecturer in Ordinary on the same at that place. Wherefore he requests that those who are unable to be present and debate orally with us, may do so by letter. In the Name our Lord Jesus Christ. Amen.
I wish I could have seen the body language and tone of voice of Pilate when he asked, “What is Truth?”
Was it from exasperation? Did his non-verbals betray a sad sense of fatalism or sarcasm? Did he really want to know the truth, but feel that his search was so in vain?
He was face to face with God’s revelation of the truth, and couldn’t see it. He heard it, but he didn’t realize it.
Approximately 1500 years later, Luther was struggling with the truth as well. He found the truth, and the mercy it promised so much like chasing after the wind. What he had been taught obscured it, to the extent that he knew deep despair and depression.
The hammering of the 95 theses to the church door in Wittenberg wasn’t a call to arms, it wasn’t the equivalent of the first shot of the American Revolution, it wasn’t a cry for the downfall of the Roman Catholic Church.
It was a plea to examine what was believed, and compare it to scripture, in the hope of finding out the truth of God’s love.
My denomination celebrates this day, and I am not sure I do. I don’t regret the work of Luther, Melancthon, Chemnitz and their brothers, but I do regret the necessity. And I, even more, regret that we’ve lost the focus, that the events surrounding Luther’s search for and finding grace are lost in the triumphalism, in the “we’ve shown them.”
You see, in my mind, the reformation should still be about redirecting us to the mercy of Christ, and to the fact we need it. It should be about the hope we who are broken find in the healer. It must be about Jesus.
That is why the first thesis read.
Our Lord and Master Jesus Christ, when He said Poenitentiam agite, willed that the whole life of believers should be repentance.
To remember the beginning of the reformation means we remember the call to a life of repentance.
And that means we have to admit where we are wrong and be willing to be questioned regarding our presuppositions, about our theology and practice. We have to accept the invitations to discuss where we have obscured Jesus, and be willing to repent.
That is reformation, that is putting Christ first, and seeing Him at work, redeeming and reforming His people.
Luther, M. (1996). Disputation of Doctor Martin Luther on the power and efficacy of indulgences: October 31, 1517 (electronic ed.). Bellingham, WA: Logos Bible Software.
Devotional Thought for the Day:
8 Dear friends, don’t let this one thing escape you: With the Lord one day is like a thousand years, and a thousand years like one day. 9 The Lord does not delay His promise, as some understand delay, but is patient with you, not wanting any to perish but all to come to repentance.
10 But the Day of the Lord will come like a thief; on that day the heavens will pass away with a loud noise, the elements will burn and be dissolved, and the earth and the works on it will be disclosed. 11 Since all these things are to be destroyed in this way, it is clear what sort of people you should be in holy conduct and godliness 12 as you wait for and earnestly desire the coming of the day of God. The heavens will be on fire and be dissolved because of it, and the elements will melt with the heat. 13 But based on His promise, we wait for the new heavens and a new earth, where righteousness will dwell.
14 Therefore, dear friends, while you wait for these things, make every effort to be found at peace with Him without spot or blemish. 15 Also, regard the patience of our Lord as an opportunity for salvation, just as our dear brother Paul has written to you according to the wisdom given to him. 2 Peter 3:8-14 HSCB
187 Listen to me carefully and echo my words: Christianity is Love; getting to know God is a most positive experience; concern for others—the apostolate—is not an extra luxury, the task of a few. Now that you know this, fill yourself with joy, because your life has acquired a completely different meaning; and act in consequence.
Patience is one of those things we don’t like to talk about. Simply put, it is something that is beyond us. Our culture thrives on impatience. Cell Phones (remember having to wait to get home to call someone?), DVR’s (so we can fast forward past the stuff we don’t like), microwaves and now insta-pots all serve our desire not to wait. We might try to justify it as “not wasting time” but in reality, it is our god of impatience that we continually try to find ways to serve.
Into this comes a passage about God’s patience, and the fact that He is patient with us, His people. He doesn’t want anyone to perish, to be destroyed on the day to come.
Be sure, all will be destroyed, this He has promised.
Judgment will happen, this too is promised. Some to be judged as lacking trust in God’s mercy, and therefore, trusting in themselves they stand condemned. And some, trusting in Christ’ intercession, in His death which erases our sin, and in His resurrection, which brings us to life, they will be judged righteous and welcomed into heaven.
So if God is patient with His church, and yet, will fulfill His word, we find the meaning of life as we imitate His. We, the church, need to be both patient and yet focused on drawing people to Jesus. For the day is coming.
It is hard to see the truth of the second coming without wanting to badger people, to not just draw them into Christianity, but to drive them into it, like a rancher driving his cattle. It takes the patience of a shepherd, who uses his voice and staff guides his flock and leads it into the presence of God. Or a parent guiding a child to learn to walk, and then ensures where they walk is safe.
This work requires love and thereby provides the new meaning in our lives.
To love those caught in sin, those in bondage to grief and shame, who are caught in selfishness and greed. This is the meaning of our lives, to love God, to love those whose lives are broken, and help them find the healing that is in Jesus, even while we heal ourselves.
God is with you.. never forget it, and help others know it. AMEN!
Escriva, Josemaria. Furrow (Kindle Locations 997-1000). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
23 God, examine me and know my heart, test me and know my concerns. 24 Make sure that I am not on my way to ruin, and guide me on the road of eternity. Psalm 139:23-24 (NJB)
Pursue love and desire spiritual gifts, and above all that you may prophesy. 2 For the person who speaks in another •language is not speaking to men but to God, since no one understands him; however, he speaks •mysteries in the Spirit. l 3 But the person who prophesies speaks to people for edification, encouragement, and consolation. 4 The person who speaks in another language builds himself up, but he who prophesies builds up the church. 1 Cor 14:1-4 HCSB
771 God exalts those who carry out his will in the very same things in which he humbled them.
There is a joke about being cautious as you pray for things like patience and faith, because surely God will hear those prayers, and give you the opportunity to see your growth. Of course, the only way to see growth in those things is when you have to demonstrate them.
Even though the idea of having to be patient is scary, the idea of praying the psalmist pray this morning is even scarier. To give God permission, to beg God to investigate every nook and cranny of our heart, our soul, our very being, and to make sure I am not doing anything offensive, anything evil, anything that would lead me to ruin.
God knows our right and our wrong, our acts of rebellion, our sin, but to invite Him in to purge them from us? That is a hard prayer, that is one that scares me, for somehow I think that what I hide from him, what I deny to myself, somehow doesn’t count, it doesn’t affect me and others, it just was a passing moment, something I barely remember.
And yet, it is only after I pray that, only after letting Jesus carefully circumcise my heart, that I can begin to understand how great His love his and be in awe of His mercy. It is only then that I can begin to realize what it means to be the one He loves, and adore God, Father, Son, and Holy Spirit. It is only then that life begins.
A focus on such love, pursuing such love is essential for those of us who preach, who prophesy, who teach. Whether it is to a parish of thousands, or to two or three in a elementary sunday school class. I believe there is a distinct impact on preaching and teaching that comes from knowing we are loved. Not just knowing it as a fact, but living in the midst of that love, knowing that love so well that we easily trust Him, even with the darkest parts of our lives.
It is as we are rescued from that darkness we can speak of it in a way that edifies the church, that lifts them up, that convinces them of the love of God. THat allow them to realize that God loves them as well, that they can trust Him to transform them.
That when God humbles us, it is so that, cleansed of all that has damaged us, we can be lifted up, healed, and in awe, knowing He loves us.
Such is our calling, such is our relationship with HIm… and though this prayer still scares me, can we pray it together?
Heavenly Father, we count on our love, we acknowledge the need of the Spirit to come through our lives, cleansing us from our sin, our brokenness, our pursuit of things we know distress you. Lord, help us to pursue the love you told us you have, and counting on that love, search our hearts our souls and minds, Find the things that displease You and take them away, so that you may guide us on this way of everlasting life.
Escriva, Josemaria. The Way (Kindle Locations 1785-1786). Scepter Publishers. Kindle Edition.
Some thoughts from my retreat today:
3 “Listen! A farmer went out to plant some seed. 4 As he scattered it across his field, some of the seed fell on a footpath, and the birds came and ate it. 5 Other seed fell on shallow soil with underlying rock. The seed sprouted quickly because the soil was shallow. 6 But the plant soon wilted under the hot sun, and since it didn’t have deep roots, it died. 7 Other seed fell among thorns that grew up and choked out the tender plants so they produced no grain. 8 Still other seeds fell on fertile soil, and they sprouted, grew, and produced a crop that was thirty, sixty, and even a hundred times as much as had been planted!” 9 Then he said, “Anyone with ears to hear should listen and understand.” 10 Later, when Jesus was alone with the twelve disciples and with the others who were gathered around, they asked him what the parables meant. 11 He replied, “You are permitted to understand the secret of the Kingdom of God. But I use parables for everything I say to outsiders, 12 so that the Scriptures might be fulfilled: ‘When they see what I do, they will learn nothing. When they hear what I say, they will not understand. Otherwise, they will turn to me and be forgiven.’” Mark 4:3-12 (NLT)
The 75%, the groups that were too hard and callous, or too shallow, or distracted and did not bear fruit. I worry about them
I don’t know why I do, what t always bothered me that they missed out on God’s love, that they didn’t bear fruit, because if they had bore fruit, that meant that they were dwelling with Jesus, that the Holy Spirit was hard at work in their lives. But these people didn’t bear fruit, and therefore…
Some would use this to claim that God was never interested in them, that He was okay with them rejecting Him. Some would even have the nerve to speak for God, and claim that He never planned to save them anyway. That they were, from the start, to be condemned to hell.
That is why they didn’t hear, they didn’t see, they didn’t learn, and why they were not forgiven.
I’ve just got back from a retreat, led by an old friend, actually, my high school youth pastor. The theme of the retreat was based around this passage, and considering the times in our lives when our “ground” was callous and hard paths, or we had to deal with rocks or weeds that choked our faith. It was a good exercise, (gonna take about a week to process it all) but from the time he read the passage above, I kept on thinking about the 75 percent.
Why would God let them go that way…..
Why couldn’t they know the joy and peace that comes from being forgiven, the incredible joy of being reunited with God?
It is a frustration I’ve known as a pastor, since the beginning. Some people we care so much about, that we invest time and energy in, and yet they are the ground too hard to plant, or they get excited at first and then die out, or they get choked by the cares and desires of the world.
And if you care, especially if you are a parent, pastor or priest or elder or Sunday School teacher, their lack of fruit can cause tears and massive heartache. A lot of it over the years…
As our retreat was nearing the end phase, as I just opened my Bible (rare that I actually had a physical one for the retreat – I usually just use my pc/tablet/phone ones) and I came across this…..
4 Tell fearful souls, “Courage! Take heart! GOD is here, right here, on his way to put things right And redress all wrongs. He’s on his way! He’ll save you!” 5 Blind eyes will be opened, deaf ears unstopped, Isaiah 35:4-5 (MSG)
God hasn’t given up on the sinner, or the wayward, or the people who struggle with keeping their faith alive. He never had, He always planned their rescue, He always planned to continue reaching into their lives, He didn’t write them off.
He still wants them to come to repentance.
There is still time to invest, words that can be said with love, and yes, love of God to reveal to them. They can’t open their own eyes, but neither can we, they can’t make themselves hear, but the Holy Spirit can, these are simple miracles.
And they are right in God’s heart. And ours …
Keep praying for them, keep loving them.
God is with you in this, as I close with these words from St. Paul…
16 No longer, then, do we judge anyone by human standards. Even if at one time we judged Christ according to human standards, we no longer do so. 17 Anyone who is joined to Christ is a new being; the old is gone, the new has come. 18 All this is done by God, who through Christ changed us from enemies into his friends and gave us the task of making others his friends also. 19 Our message is that God was making all human beings his friends through Christ. God did not keep an account of their sins, and he has given us the message which tells how he makes them his friends. 20 Here we are, then, speaking for Christ, as though God himself were making his appeal through us. We plead on Christ’s behalf: let God change you from enemies into his friends! 21 Christ was without sin, but for our sake God made him share our sin in order that in union with him we might share the righteousness of God. 2 Corinthians 5:16-21 (TEV)
So let us pray for these people, that we would have the desire not to write them off, but knowing God’s desire to renew them (to make them right-eous) that we would see this happen, and even be tools God uses to make it happen!
Our Lenten Journey: Walking with Jesus through trials to the triumph
Mercy Found on the walk
† I.H.S. †
May the grace of God our Father and our Lord Jesus Christ help you to realize contentment and patience that comes from realizing you are God’s children!
Mercy Needed on the Walk
It’s been a while since the last one, so we are due for a Pastor Parker Parable.
In the Kingdom of God, Lent is like setting your clocks ahead.
I mean time change wrecks everything, it takes forever to get used to, it affects everything, and to be honest, we don’t always understand why we do it.
Lent is like that, it is a needed, but hard to welcome transition, It requires us to do things that are not easy, that take time to get used to, and that affects every part of our lives. Most of the time, we go through lent without thinking about why we do it.
Like time change, we just accept that its happening, grin, grunt, and struggle through it, often complaining as we go.
Really, lent is not only like dealing with the time change, but it is like the journey from the slavery of Egypt to the promised land.
And if we aren’t careful, if we don’t pay attention, if we don’t’ stay focused, we will get bit.
Then again, we might get bit anyway, so we need something more… we need mercy.
Mercy not seen on the walk
The problem is, we don’t often see the mercy, as we walk with Jesus
TO be honest, we do the same things that the people did in Moses day, we grow impatient with God’s plan, and we aren’t satisfied with what we perceive He is doing, and rather than wait for God’s actions to be seen, we start to complain, we start to doubt that God will provide.
Look at the words the first time the people of God open their mouths,
“Why have you brought us out of Egypt to die here in the wilderness?” they complained. “There is nothing to eat here and nothing to drink. And we hate this horrible manna!”
They were tired, they were frustrated, I get that. Especially this week! Especially these last couple of days, when trauma followed trauma like waves lined up at the beach. Or like the slow ticks of a click as the day seems last longer than it did last week.
The ironic thing is that the words “nothing to eat” and “Manna” are the same word in Hebrew.
Same word. We have not bread to eat and we hate what we do have to eat.
Sounds silly, doesn’t it?
They weren’t thankful for the manna, the quail, to water form a rock, being saved by a miracle. Nope, what have you done for us lately God, because we don’t like what You are giving us.
How often do we, struggling on our own with life, complain to God about what He is doing? Or simply forget He is here at all? We talk about the second commandment, about calling on the name of the Lord, not in vain, but using His name to pray and to praise God,
but do we?
Mercy found… in not getting rid of the snakes
Last week, when President Stoterau was preaching, he found a key to the passage in the pigeon cages that weren’t destroyed. There is a similar key in today’s Old Testament passage, something that helps us when we realize what God does.
When the people ask God to take away the snakes, what happens to the snakes?
Does God take them away?
Oddly enough, God leaves them there. Happily sinking their fangs into who every complains and moans. I mean, that’s what snakes do right?
God’s answer to the prayers is in bringing another on of them into the picture, one in the same image as the others, but this time fixed high upon a pole. And anyone, once bitten by a snake, can simply look up, and see hope and healing, trusting God to do exactly what He said he would.
Take care of them, the very thing they didn’t realize God was doing, in providing the manna, and the quail and the water. Providing proof of His presence with them, a proof they could see when they needed to be saved.
Friends, you and I are going to struggle through life. We can try with everything we are, and we should try with everything we are to please the God who loves and cares for us. But there are times, times when we forget He is with us, times where we forget how deep His love is.
But every time we get bit by sin, every time we have to deal with our own brokenness, we have an advocate who has been lifted up on the cross, who has since been lifted up into heaven, where Jesus still intercedes on our behalf. Still intercedes for us, still loves us, still cares for else, still forgives our sins. This is the mercy of God, the mercy that keeps us on the journey home, the mercy that continually brings us the healing we need to stay on the journey!
We just need to look to Him, we just need to trust Him, and know that as we do, we shall be healed of the damage sin causes and plagues us with.
God doesn’t always take care of this snake or that one because the temptations and trials will bother us, until we reach the promised land. Sometimes we will be victorious over them, sometimes we won’t.
Either way, He will be here, lifted up for us to look at and know how much God loves us, and that He promised to cleanse us of all sin and unrighteousness.
Which is why we are here at church, to look up to the Lord, lifted up for us, the Lord who will heal us, the Lord who will bring us peace.