Devotional Thought of the Day:
Be careful to remember the Sabbath day, to keep it holy as the LORD your God has commanded you. 13 You are to labor six days and do all your work, 14 but the seventh day is a Sabbath to the LORD your God. Do not do any work—you, your son or daughter, your male or female slave, your ox or donkey, any of your livestock, or the resident alien who lives within your city gates, so that your male and female slaves may rest as you do. Deuteronomy 5:12-14 CSB
For this reason, holy souls endeavor to remain as long as possible in prayer after Communion. The Venerable Father Avila, even when he was given his missions, used to remain for at least two hours in prayer. Father Balthasar Alvarez used to say, that we should set great value on the time after Communion, imagining that we hear from the lips of Jesus Christ himself the words that he addressed to his disciples: But Me you have not always with you.
It is not advisable, as many do, to begin to read immediately after Communion: it is then better to spend at least a short time in producing holy affections, and in conversing with Jesus, who is then within us, and in repeating many times words of tenderness, or some feeling prayer.
We are living out the joy of walking with Jesus, of being with Him, of carrying his cross with love, with a spirit that is always young!
For a few months now, we have worshipped as a church outside. At first, the hot summer temperatures were a challenge. Those have been replaced by the challenges posed by the cool Southern California winter. There have been challenges with smoke from fires, and a couple of rainstorms.
But what I think is the greatest challenge is the missing altar rail.
Outside, there is a parade by the pastor, the deacon who serve the people of God the body and blood of Christ. A spiriutal conveyor belt without time to pause, to contempalte, to let the presence of Christ’s body and blood be appreciated, reveled in, amazed at.
We go through the line, return to our seats and wait for the service to continue….
Especially during advent, where we left the altar open for peopel to stay as long as they needed. To find in that pause of time, the comfort of the Holy Spirit, the amazing mercy of Christ. The chance to pour out our broken lives, to be made complete as God comes to us, and dwells in us.
Not that having a rail to kneel at does all this. BUt it provides the opportunity for the pause that we need, the de Ligouri talks about so enthusiastically. The rest that we need, that was created for us by God, that was part of the Ten Commandments. Something so important that we are commanded to share it with those who work for us, who work with us, even providing it to those among us who are alien and foreigners. This is what people need!
This is a time we need to provide – but how… and how long….and how do we help people spend that time in awe of what has been given them in the sacrament. All questions – but none that prceclude giving people a few moments to ponder, to be in awe, to feel the relief that flows through us, as we experience the love of God.
God is with us… He gives Himself for us…
God read that last sentence again, and again…
We need to take time to process this, not just continue on with the service…
Something to ponder… so that others can ponder this gift of God’s love…. and then celebrate it…
btw – if you like this topic – consider this song by Bob Bennet,
Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gill & Son, 1887), 75–76.
Pope Francis, A Year with Pope Francis: Daily Reflections from His Writings, ed. Alberto Rossa (New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013), 406.
Devotional Thought of the Day:
13 If it seems we are crazy, it is to bring glory to God. And if we are in our right minds, it is for your benefit. 14 Either way, Christ’s love controls us. Since we believe that Christ died for all, we also believe that we have all died to our old life. 15 He died for everyone so that those who receive his new life will no longer live for themselves. Instead, they will live for Christ, who died and was raised for them. 16 So we have stopped evaluating others from a human point of view. At one time we thought of Christ merely from a human point of view. How differently we know him now! 17 This means that anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun! 2 Corinthians 5:13-17 (NLT2)
775 Lord, if it is your will, turn my poor flesh into a crucifix.
22 We urge you, however, to confess and express your needs, not for the purpose of performing a work but to hear what God wishes to say to you. The Word or absolution, I say, is what you should concentrate on, magnifying and cherishing it as a great and wonderful treasure to be accepted with all praise and gratitude.
23 If all this were clearly explained, and meanwhile if the needs which ought to move and induce us to confession were clearly indicated, there would be no need of coercion and force. A man’s own conscience would impel him and make him so anxious that he would rejoice and act like a poor miserable beggar who hears that a rich gift, of money or clothes, is to be given out at a certain place; he would need no bailiff to drive and beat him but would run there as fast as he could so as not to miss the gift.
There are some that would say I am not quite normal, and I think they might be on to something!
But beyond that, there is a certain part of Christianity that doesn’t make sense, that does seem crazy, that is beyond our ability to reason out.
This idea that perfection comes not from discipline and self-correction and an unbending will, but through facing our brokenness, and being compelled to let Jesus deal with it, to let him have it as He hangs on the cross. To let Him draw us into the suffering and death on the cross, , that we can know the peace and healing that only comes from seeing the body, broken for us, and the blood, poured out that we would be cleansed by it.
What was once a torture for Luther, (and Staupitz whom he confessed to!) hours in the confessional trying to get free of his sin which shattered his life, confessing his lies, and lust, his envy, and anger. He couldn’t find relief for it, and he mistook the sacrament of confession for a chance to atone for his sin, to be beaten up for the things he thought and said and did that were wrong.
Then he realized that this was a sacrament, a moment where God would come, and bring us through Christ’s death on the cross, through His death, so that we could be renewed, that we could be re-born. Confession and absolution as a blessing rather than a curse, Death with the promise of being made anew, without the brokenness, without the guilt and shame, but a new life dwelling in peace.
It may seem illogical, it may seem counter-intuitive, it is definitely scary at first, but allowing our sin to be nailed to the cross, as crazy as it seems, is a source of hope, a source of healing. Not because of our action, but because of His presence and promise., because of His love and mercy, because this is where we find hope for healing and for eternity.
If it sounds crazy, blame the craziness on me, yet still, know this. God is with you, and you can give Him everything, the good, the bad, the horrid, and at the cross, it will be taken care of, and you will know peace! AMEN!
Escriva, Josemaria. The Way (Kindle Locations 1790-1791). Scepter Publishers. Kindle Edition.
Tappert, T. G. (Ed.). (1959). The Book of Concord the confessions of the Evangelical Lutheran Church. (pp. 459–460). Philadelphia: Mühlenberg Press.
A Devotional Thought for the day:
Foolish people don’t care if they sin, but good people want to be forgiven. Proverbs 14:9
486 That big young man wrote to me saying: “My ideal is so great that only the sea could contain it.” I answered: “And what about the Tabernacle, which is so ‘small’; and the ‘common’ workshop of Nazareth?” It is in the greatness of ordinary things that He awaits us!
When a pastor is ordained, or perhaps is installed in a new church, we often make grandiose plans, and have visions of the church growing, and becoming stronger, We (and our people – that’s why they called us) envision our churches overflowing with people, with ministries that meet the need of every demographic in our community, and even impact the world through the missions we support.
What is often overlooked is the simple things, the things that are needed, the common work of a pastor or priest. The sacramental things that make the greatest difference in a person’s life. Not a great difference, the greatest difference, even though we may also need to teach them about it along the way.
THis great work? This simple thing that will radically change their lives? For a Lutheran pastor, it is these words,
“Let it be done for you as you believe! In the stead and by the command of my Lord Jesus, I forgive you all your sins! In the Name of the Father and the Son, and the Holy Spirit. AMEN!”
For a Catholic, Orthodox or Anglican priest the words are different. The Baptist or Evangelical pastor may simply say, “you’re forgiven”, without backing it up with the formal language. These words of forgiveness are heard in church service during a baptism, or as we celebrate the Lord’s supper in confessionals, in the pastor’s office or out having coffee. They are said at the bedside of someone who is dying, and while counseling the prisoner in a jail.
It is the simple work of ministry, something we need to hear, something we know we need to hear. Ordinary perhaps, but as those words are heard, as they are understood in our heart, soul, and mind, shame and guilt are swept away as the sin is removed. We are reminded of God’s love for us, and the relationship Christ’ death on the cross secured and guaranteed for us. We might even find the strength and hope needed ot ask forgiveness from that relative we hurt or the friend we accidentally betrayed.
Most pastors and priests will never preach to thousands at once. Most of us won’t baptize a hundred in a day. We would love to see that of course, but the best thing we can do is found in what we can do for you…. to tell you of a God who loves you so much that He would forgive you of all your sin, and has. Who would do so in such a way that you would learn to run for forgiveness, that you would desire it, that you would rejoice when you hear it.
This is ministry, real ministry, a ministry which heals and restores and leaves you full of joy and peace.
So come talk to us, hear the words you need to hear, “you are forgiven of all your sins, (and yes – that one as well!)
See you soon!
Escriva, Josemaria. Furrow (Kindle Locations 2126-2129). Scepter Publishers.