Monthly Archives: September 2022

SoulCare for YOUR church

SoulCare for the Church
1 Peter 5:10b

† Iesou, Huios, Soter †

Deacon Charles Zetzman from the Concordia was laid to rest on September 17. Despite battling type 1 Diabetes for over 70 years and dementia for at least 15,  he went through the deacon program in order to help his crazy pastor. This was while he was fighting health problems and dementia. Miraculously, he could handle the courses… struggled with them, but he handled them

He became a spectacular practical theologian; he boiled down everything to two simple thoughts. He thought if we “got these things” we would find that God has and is restoring, supporting, and strengthening you, as our key verse said He would.

Sing Chuck’s first profound theological statement with me.

“Jesus loves me this I know, for the Bible tells me so…”

Hey, wait, you guys kept going—and those words weren’t on the slide! Sigh… just like Monday night—where you all were on autopilot during confession and absolution! I did that, by the way—so you would think through the rest of the service before assuming what would be said!

Chuck’s second theological statement, which would change the world, is on the next slide.

The Lord is with you!

Just curious. Did anyone notice the difference between my version?

Instead of the Lord BE with you, I have there the LORD Is with you and periods are replaced with proper exclamation points! Think on that later.

For Chuck, Jesus is the answer. Simple

Jesus loved Chuck and spent a lot of time with Chuck.

He got that—through all the darkness of dementia, through all the challenges… and he wanted to help me tell others about it.
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I want you to this to these words from Tozer,

In what I have to say I may not be joined by any ground swell of public opinion, but I have a charge to make against the church. We are not consciously aware of God in our midst. We do not seem to sense the tragedy of having almost completely lost the awareness of His presence.…

Those words come from 1986, but are still relevant today.

Sorry guys, our worship isn’t doing what its supposed to do…

WORSHIP MUST REVEAL CHRIST’S PRESENCE!

And if we are going to care for the souls of our church, then we must change how we do what we do–we have to help our people to realize that they live in the presence of God.

Helping them experience the loving presence of God begins on Sunday morning, or Saturday night when your people gather to hear you…and maybe sing some songs or listen to them, and maybe suffer through the liturgy.

You want to make their lives easier, reveal Jesus to them in those 75 minutes. You have a portion of their attention, and realize everything you do in that service reveals Jesus in an incarnation way in your life first, and then you can help them see Him in theirs

Worship needs to reveal this – every part of it.

I don’t care if you wear robes and do DS4 from LSB or page 15 from TLH ( I might have a problem if you do page 5 – your people need the Lord’s Supper!)  I don’t care if you do contemporary music wrapped around baptism, absolution, the reading of the Word and the Lord’s Supper.

What I care about is this – did you realize that every part of worship is a revelation of the presence of Jesus. Everything!

Those words you say… you need to know they reveal Christ, His presence and His love.

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In the stead and by the command – you are forgiven!

The Lord is with you!

Some of you may notice I replaced the Period there with an exclamation point, If you read that… blah… proclaim it!

Your reading of the gospel

The Lord is with you!

The peace of the Lord is with you!

What have you said to them?

That’s why I moved the Lord’s prayer in our service – to end the general prayer with it. With words like these:

And for all the things we don’t know how to pray for, for those things that burden us, stress us out, and keep us awake all night; for the prayers where we don’t even have the words to say, hear those prayers as we pray as the Lord Jesus taught us…

How does that change how we say/sing the Lord’s prayer?

What about the things you do?

For example–what is in your hand on Sunday mornings?

Is it just water, or bread and wine? Or “just” the theological body and blood.

Or is it really Christ, broken and given for them?

It all reveals Jesus, and therefore, it needs to be savored and said with the weight and joy of what you are giving them! Believe those words you are saying, be confident in what you are doing and the sacraments you administer!

If the church is to revive—it must be because we realize our lives are lived on ground as holy as that Moses stood upon.

By the way, this has always been the purpose of every part of the Liturgy – going back to the patristic age, through Luther’s reformation, an Walther’s time. The purpose after all – of all worship is to teach people what they need to know about Jesus Christ.

Every era of the church saw worship as this, if you don’t believe me – there is a dissertation about Liturgical Worship and Soul Care presently be written with 180 quotes out of those time periods to this very concept of worship being the foundation of soul care.

Quotes like this:

“The people are also reminded about the dignity and use of the sacrament—how it offers great consolation to anxious consciences—so that they may learn to believe in God and expect and ask for all that is good from God.” (article XXIV, Augsburg Confession

Change consolation to comfort.

But we’ve forgotten it – and we’ve forgotten the tie between what we do on Sunday morning, and what happens at the dying person’s bedside, or with the couple working toward divorce, or the youth struggling with the gender issues, or the person wanting to grow in their faith – and they are looking for somewhere to “start?”

Dr. Meier started this week by stating that he had some dissonance with the Easter Acclimation  You know it well

Alleluia! He is Risen!

He is risen indeed! Alleluia!

Let me share what the real Concordia adds to this liturgical gem.

Alleluia! He is Risen!

He is risen indeed! Alleluia!

And Therefore

WE are risen indeed! Alleluia!

The Lord, who reigns over the world and the church, has drawn us into His death, and we have been raised with Him.

That fact is where all healing of the soul begins, it nurtured as we pour water over heads, as we proclaim forgiveness

Since we are talking about Petrine literature – I would say this – The reason, the apologia that you have hope, the reason you are supposed to be always ready to share is this…

The Lord is with you!

Let’s pray!

 

 

 

 

 

 

 

 

Take our hand Holy Spirit

Thoughts that drive me to the cross.

3 (The LORD gave this message to Ezekiel son of Buzi, a priest, beside the Kebar River in the land of the Babylonians,* and he felt the hand of the LORD take hold of him.)  Ezekiel 1:3 NLT

Come, Holy Spirit, heavenly dove, with all Thy quickening powers;
Kindle a flame of sacred love in these cold hearts of ours.

See how we grovel here below, fond of these earthly toys,;
Our souls how heavily they go to reach eternal joys.

In vain we tone our formal songs, in vain we strive to rise; 
Hosannas languish on our toungues and our devotion dies.

Dear Lord, and shall we ever live, at this poor dying rate__
our love so cold so faint to Thee, and Thine to us so great!

Come Holy Spirit, heavenly Dove, with all Thy quickening powers!
Come shed abroad a Savior’s and that shall kindle ours!
#255 Issac Watts – Evangelical Lutheran Hymn Book (1927)

This knowledge of and confidence in God’s grace makes people glad and bold and happy in dealing with God and with all creatures. And this is the work which the Holy Spirit performs in faith. Because of it, without compulsion, a person is ready and glad to do good to everyone, to serve everyone, to suffer everything, out of love and praise to God, who has shown this grace.

500 years ago, the church recognized its need for the Holy Spirit to work in us.

300 Year ago, when Issac Watts wrote the hymn (the words in green above) the church recognized its need and prayed for the Holy Spirit to come and revive the church.

It was a need 100 years ago, when some eccentric and somewhat isolated Lutherans included Mr. Watts’ hymn in their hymnbook published by the LCMS.

We still have our toys, we still need the boldness, we still need to do what God desires, not because we are forced too, but simply out of a reaction of love and need.

I think the problem today is that the church has forgotten that it has always struggled to let the Holy Spirit embrace it. We want to restrict our faith to what we know, as if then we can control it. We don’t want to be purpose driven, and reject the simple, powerful guidance of the Holy Spirit.

We need to see God at work in our lives, and that means we have to be attuned to the Spirit. We need to be like Ezekiel, who eflt God take his hand. Our gifts are different, for not all are prophets, yet all need the healing, comforting, empowering touch of the Holy Spiirt.

This is not new, nor is the state of the church at “the worst its ever been” as some claim.

It is time for God to be God, and us to live resonating with Him, letting Him revive us, and then our communities, our regions, and the world.

 

 

Robert Kolb, Timothy J. Wengert, and Charles P. Arand, The Book of Concord: The Confessions of the Evangelical Lutheran Church (Minneapolis, MN: Fortress Press, 2000), 576.

Is, not Be: The Necessity of realizing God is with you!

Thoughts driving me to the refuge found in the cross of Christ.

Once we, too, were foolish and disobedient. We were misled and became slaves to many lusts and pleasures. Our lives were full of evil and envy, and we hated each other.
4 But—When God our Savior revealed his kindness and love,  TItus 3:3-4 NLT

In what I have to say I may not be joined by any ground swell of public opinion, but I have a charge to make against the church. We are not consciously aware of God in our midst. We do not seem to sense the tragedy of having almost completely lost the awareness of His presence.…
Revival and blessing come to the church when we stop looking at a picture of God and look at God Himself. Revival comes when, no longer satisfied just to know about a God in history, we meet the conditions of finding Him in living, personal experience.…

No one knows the Father like the Son because He emerged from the bosom of this Trinitarian Mystery that John says is love. Notice John doesn’t just say God shows love. God is love. This is a huge distinction. The love of God is God. That means it’s not sentimental. It’s incredibly powerful. It’s ruthlessly determined. It’s determined to give itself away at any cost. And one problem we will have with the God who really is, is that he’ll invite us to do the same.

As I write this, I feel rushed, I feel anxious, there are so many things to do to prepare for the weeks to come, there are people I need to see now, there are things I need to figure out how to defuse, and move past.

I didn’t want to do my readings and prayer this morning, or maybe it was I was tempted not to. (Last night Bible Study was on the Lord’s prayer and “lead us not to temptation!”) Satan would love me not to break and spend time…and my own flesh is weary.. and the pressures of the world… well lets not go there.

In the worship service, what some call the mass, there is a phrase often repeated that we need to correct. It sounds like a blessing in modern English, yet it was a statement of fact in the old days.

“The Lord BE with you!” Is how it sounds in most Lutheran and Anglican Hymnals, and in the missals our our brother and sister Roman Catholics.

We need to hear that as “The Lord IS with you!” (and us who guide worship – desperately need to hear, “and also with you!”)

Tozer had it right – to often we enter worship and go all the way through it without giving a thought to the presence of God. That He IS with us, in that moment, a participant in worship–more active even than we are. (side note: as I write this, my grammar checker tells me that the words “the presence of” are not needed for clarity! I think the church has unknowingly done the same! ) We must recognize that we are standing on holy ground.

This is the God of whom Keating is speaking, The God who IS love. A love that is powerful, ruthlessly determined to make Himself known, and willing to give up everything for the benefit of those whom He loves.

I need to know that – as do you. And there are days we desperately need to know this!

We need to know what Paul told Titus about..

We need to see God reveal His kindness and love…and in order to do that, we have to be drawn into His presence. He needs to clean us, teach our hearts and souls and minds that He loves us. If we don’t get that point right, everything else we do as a church is worthless, hopeless, and pitiful.

We have to get HE IS HERE. HE IS with you and me. RIght now, at our desks, or in our work places. He is here to heal, forgive, comfort, lift up, and give us hope. Hope for this life… and for eternity.

He is with you my friends.
e
The Lord IS with you!

AMEN!

A. W. Tozer, Tozer for the Christian Leader (Chicago: Moody Publishers, 2015).

Thomas Keating, The Daily Reader for Contemplative Living: Excerpts from the Works of Father Thomas Keating, O.C.S.O., Sacred Scripture, and Other Spiritual Writings, ed. S. Stephanie Iachetta (New York; London; New Delhi; Sydney: Bloomsbury, 2009), 251.

The Church Needs Revival, not Church Growth!

Thoughts which drive me to Jesus, and the cross, for there is my hope!
I am worn out waiting for your rescue, but I have put my hope in your word. My eyes are straining to see your promises come true. When will you comfort me
?  Psalm 119:81-82 NLT

So never be ashamed to tell others about our Lord. And don’t be ashamed of me, either, even though I’m in prison for him. With the strength God gives you, be ready to suffer with me for the sake of the Good News. 9 For God saved us and called us to live a holy life. He did this, not because we deserved it, 2 Tim 1:8-9 NLT

To carry on these activities [evangelism, missions] scripturally the church should be walking in fullness of power, separated, purified and ready at any moment to give up everything, even life itself, for the greater glory of Christ.

“My soul melts away for sorrow; strengthen me according to your Word.” Here the first part contains contrition, while the second clearly describes how we are revived amid contrition, namely, by the Word of God that offers grace. [50] This Word sustains and gives life to the heart. 1 Samuel 2[:6*]: “The Lord kills and brings to life; he brings down to Sheol and raises up.”

For 39 years I’ve heard about the need for Church Growth. It was a major part of my undergraduate curriculum–my major would have been, a Bachelor or Arts in Bible, Church Growth and Preaching. I’ve been blessed to work with some mega-church pastors over the years, mentored by two, and read a lot of the books, including Missionary Methods: St. Paul’s or Ours?, which predates all the stuff from Fuller, Willow Creek and Saddleback. And even recent works lauded by people, like Canoing the Mountains

There are surely techniques we can apply from these books. But I think the issues is that focusing on Church Growth has us confused, and to be honest, most of the theory is misapplied–simply because they forget to apply it within context! We are hyper-fixated on church growth, or so suspicious of church growth that we analyze the components to death, looking for a reason to dismiss it.

Because our focus is off, the Psalmist’s words ring so true. We are tired, our eyes, hearts and souls are strained, because we trust in God’s promises, but we aren’t seeing them come true in our era. (It doesn’t help that we reduce era to a brief moment!) We know God hasn’t abandoned its church, but because we are fixated on growth, we don’t see what God is doing. Because we don’t see what God’s doing, we burn out, and only half-heartedly commit to the next theory, the next outreach program, the next book which promises that God will provide the increase, if we do our part.

Growing a church is indeed a blessing, but it skews the work (and the glory received from it) making us believe it is our work, our creativity, our passion and strategic-purpose driven life that causes this to happen. And because of that, the church growth movement, and its counterbalance, the confessional/traditional/fundamentalist movements, are doomed to fail.

We need to pray for and seek Revival, not church growth. We need to hear the word and receive the sacraments, realizing what God is giving us in those moments of intimate interaction with a Divine God. We need to see the Holy Spirit killing off the sinner and bringing the saints to life—for that is revival. That is when Tozer’s goal is realized and the church, focused on Christ as a bride focuses on her groom, lives in the moment of salvation. This is true revival, when people are rejoicing beause God has been revealed to be loving, merciful and present in their lives.

As the Church experiences Revival, it doesn’t have the time to be concerned with Church Growth. It is busy helping people live in the moment, so wanting to share the blessing of Christ that they give up their lives. I have seen such people – they are amazing! They simply know Christ’s love, and they will do anything to make it know. The church grows, but that is never its desire. It is focused on Christ, and helping people to know Him, to learn to abandon their wants, desires and even needs. And their they learn, that without what they once considered precious – they are free to live.

This is what we need to pray for- that people come alive in Christ, that they are spiritually defibrillated, and realize they can live in Christ. Then listen, and see those ready to receive God’s word, and His sacraments, as He quickens their hearts and souls…

May we understand that the Lord is with you!  And may that revelation result in many coming to know the same thing!

AMEN!

 

 

 

 

 

A. W. Tozer, Tozer for the Christian Leader (Chicago: Moody Publishers, 2015).

“Apology of the Augsburg Confession, Artticle XII Repentance”, Robert Kolb, Timothy J. Wengert, and Charles P. Arand, The Book of Concord: The Confessions of the Evangelical Lutheran Church (Minneapolis, MN: Fortress Press, 2000), 195.

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