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A Simple Pastor’s View on Politics

Photo by Wouter de Jong on Pexels.com

Devotional Thought of the Day:

First of all, then, I urge that petitions, prayers, requests, and thanksgivings be offered to God for all people; 2 for kings and all others who are in authority, that we may live a quiet and peaceful life with all reverence toward God and with proper conduct. 3 This is good and it pleases God our Savior, 4 who wants everyone to be saved and to come to know the truth. ! Tim 2:1-4 GNT

13  For the sake of the Lord submit yourselves to every human authority: to the Emperor, who is the supreme authority, 14  and to the governors, who have been appointed by him to punish the evildoers and to praise those who do good. 15  For God wants you to silence the ignorant talk of foolish people by the good things you do. 16  Live as free people; do not, however, use your freedom to cover up any evil, but live as God’s slaves. 17  Respect everyone, love other believers, honor God, and respect the Emperor.
1 Peter 2:13-17 (TEV)

I usually stay quiet on politics.

It is not just because I am apathetic, and tired of the extremes ruling Social Media. ( I will admit to that being part of the issue!) I don’t buy into one side or the other being evil and demonic, both sides have positions on issues that I agree with, and positions I find based in sin and that degrade others. As scripture clearly teaches, “all have sinned…”

My view is based in the knowledge that there is something more at stake. Something much more crucial.

GIven that “something more” here is my view on politics. Look in a mirror. Say the words you would say about the one you view as a adversary about yourself. Do you like hearing someone say those things? Are those things in accord with Phil. 4:8? Are they respectful? Are they thankful to God for that person and the role? And the biggest question.

Does your view depend on God and His promises?

I can hear some of my friends from both sides already coming up with the justifications that would excuse them, pointing out the evils of “them.” Or trying to educate me on how the other side is stupid, or the next Hitler, or any of 1000’s of other excuses. Been there, did that, have the tshirts with the same kinds of slogans you now see on meme’s.

My concern is us, and whether our reactions will distract us from God, that will stp our attention from being focus on Jesus and His ability to redeem us, and those who we perceive standing against us. Will our worries and fears be set aside as we look to our Lord? Will our conduct testify to our faith in God, or will it stir up hatred and fear?

It isn’t impossible to honor and respect those we aren’t in agreement with, those we fear. Look at David, when King Saul was trying to kill him. Even as he had the promise that He was God’s choice, he didn’t raise a hand against him. He could have. Twice he could have taken Saul’s life, he could have raised up a civil war, and yet held off, trust in in God’s timing.

You see that is the key to dealing with politics. Not hiding our head in the sand. But lifting up hands to pray for those who are in authority before we interact or comment on some incident or position. Asking God for the strength to respect and care for the men and women serving in our government – all of them. Praying for the strength to be still and know that God is still God. That He will be with us, even if the road is uncomfortable, even if it were to lead to martyrdom because of our relationship with Him. Asking God to bless them all, even as He blesses us.

He is God – and this pastor wants you to be saved, and come to this knowledge, the Lord is with you!

Dealing with Alligators and Wounded Lions in the Church, and in our lives

Devotional Thought of the Day:

1  Here is my servant whom I uphold, my chosen one with whom I am pleased, Upon whom I have put my spirit; he shall bring forth justice to the nations, 2  Not crying out, not shouting, not making his voice heard in the street. 3   A bruised reed he shall not break, and a smoldering wick he shall not quench, Isaiah 42:1-3 (NAB)

959         When they take their little children in their arms, mothers—good mothers— make sure they do not have any pins in their clothes which could hurt them. When we deal with souls, we should have the same gentleness, together with all the determination required.

There was a children’s story about the lion who had a thorn in his paw. In great pain, he roared and snarled and moved to attack anyone who came near. (Perhaps some of this was out of fear they would attack him in his weakened state…but most of it was because of the pain) Until one day, a courageous youth dared to draw near, and removed the thorn.

There are also stories about alligators with a bad tooth, and the youngster, a wannabe dentist comes near and removes it, making a friend for life.

In most churches, we have people like these. Books have been written about neutralizing them or removing them. And while some, who are teaching false doctrine need to be dealt with differently, I believe that reconciliation is possible for many of them.

It is just a matter of identifying their source of pain, approaching them with care, and helpng them find the healing that God gracefully provides in Christ Jesus.

You see, they are broken and bruised, and while they may seem to be fiery, they are simply smoldering, and needing tender care to see them restored. They require a servant’s heart to minister to them, a heart that resonates with Christ’s, a heart more concerned about their welfare and lack of peace than about defending one’s self.

This isn’t easy, and it isn’t quick.

And yet it needs to be done. For they will simply isolate themselves, and in their pain hurt others, driving them away., or fighting for control of something, because of the lack of control somewhere else in their lives. The damage they can do is huge, it can kill a congregation or parish, driving people away from the church.

And yet, the stories of such reconciliation, of people beginning to heal of such brokenness, reminds us of what God can do in our lives.

Lord, help us to see the pain others are experience, the hearts that are broken, the souls that are tormented, and help us to serve them with Christ’s love. AMEN

Escriva, Josemaria. Furrow (Kindle Locations 3889-3891). Scepter Publishers. Kindle Edition.

Do we care enough to ask?

woman wearing black shirt

Photo by MIXU on Pexels.com

Devotional thought fo the Day:
19  My friends, if any of you wander away from the truth and another one brings you back again, 20  remember this: whoever turns a sinner back from the wrong way will save that sinner’s soul from death and bring about the forgiveness of many sins.    James 5:19-20 (TEV)

Anyway, I would gladly know how things are with your soul. Have you finally become sick and tired of your own righteousness and taken a deep breath of the righteousness of Christ and learned to trust in it.

What a question for Martin Luther to ask his friend George!

Can you imagine me, or any pastor, or any friend asking that question of you?  What would be your response?  How would you respond?

Maybe I should ask you!

Or perhaps it is isn’t as questionable as “maybe”.  We need to ask this question of each other.  We need to care enough about people to ask them this, to genuinely care for their souls, for their spiritual needs.

And while I am not exclusively talking about pastors, elders and other church leaders, it starts with us.  We are the ones tasked with shepherding souls, with reconciling the broken.  This job belongs to the entire church, the caring for souls, whether they are members of our church, or atheists, whether they are our family and friends or our nemesis.

The words of James’ epistle strike this home. if someone wanders away, we bring them back, we cover a multitude of sins, and we save them from death. 

As hard as it sounds, we have an obligation to our brothers and sisters, to lovingly help them bring their sins to Christ, to let Him remove and annul them.  Not just to look the other way, not to just say, “well, really, except for this or that, Joe was a good guy, good enough to get to heaven.”  That is easy, but really, it isn’t loving, it doesn’t call him back to God, it lets him wander through this life. It leaves him bound to self-righteousness, or to the guilt and shame he dwells in. 

The church, you and I, have the ability to be there, to assist the prodigal on the way home, to help them know what we should know so well, the words of God declaring we are forgiven.  We need to help them do as Martin Luther encouraged his fried George to do, to take a  “deep breath of the righteousness of Christ and learned to trust in it.”

Lord, help us not to hide our sin, help us encourage others to be drawn closer to You, to receive your promise of absolution, and to live lives free and forgiven.  Help us to be one people, united together in Your presence, Father, Son, and Holy Spirit.  AMEN!

Luther, M. (2007). Luther’s Spirituality. (P. D. W. Krey, B. McGinn, & P. D. S. Krey, Eds., P. D. S. Krey & P. D. W. Krey, Trans.) (p. 3). New York; Mahwah, NJ: Paulist Press.

Why is He Standing at the Door, Knocking?

Jesus_knocks_on_door_heartDevotional Thought of the Day:
20  “Look! I stand at the door and knock. If you hear my voice and open the door, I will come in, and we will share a meal together as friends. Revelation 3:20 (NLT2)

117 Thus you see how God wants us to pray to him for everything that affects our bodily welfare and directs us to seek and expect help from no one but him.
118 But this petition he has put last, for if we are to be protected and delivered from all evil, his name must first be hallowed in us, his kingdom come among us, and his will be done. Then he will preserve us from sin and shame and from everything else that harms or injures us.

Our God is so eager to forgive that at the slightest sign of repentance he is ready with his mercy. He does not forget the covenant he made with our ancestors.

716    “I don’t know how to conquer myself!” you write me despondently. And I answer: But have you really tried to use the means?

As I read the passage from Luther’s Large Catechism (in blue above) this morning, I found words that explained a key to what we need to do as those who disciple others, or who act as spiritual directors. 

Luther nails it so well, as he explores the Lord’s prayer.  It is something we get so confused as we disciple people, as we serve as their spiritual directors and/or pastors.  In reality, we put the cart before the horse, asking people to believe in God’s mercy, in God providing for us, and in God’s forgiveness before God’s presence is established as a reality in their lives.   We want to help them know they are free from their past, and to be strong enough to overcome temptation.

St. Josemaria’s thoughts are similar, as he wonders about the person who can’t overcome the compulsion to sin and fail when confronted by temptation.  His question about the means of grace come to a similar conclusion as Luther’s.  If you haven’t been brought into the presence of God through hearing His word, and partaking in His sacraments, how can you ever be assured of His mercy and protection?  How can you know that He is guiding you and that all things work for good in your life, as you grow in loving Him?

Which brings me to the title of the blog post today, why is Jesus standing at the door and knocking?  Is it simply to call us to account for our sins, clean us up, forgive us our sins, strengthen us against temptation and then leave us to fight the good fight on our own?

Of course not!  

He comes to spend time with us, in fellowship, sharing in life.  TO feast with us, and for us to know we are there for Him.  It is all about the relationship, not just the things that He does that makes the relationship possible. That’s why Luther says we need to see His name made Holy, to see His kingdom established, to see His will be accomplished among us. All these things are based on God being present in our lives, walking with us, living with us.  This happens before we can know His provision, His protection, and really the power of what it means to be forgiven and free. 

You can’t know those things apart from the relationship described in Covenant, where God promises us that we are His and that He is ours.  That relationship is why He stands at the door and knocks.   He wants to be with us, it is sharing our lives as we share His.

For those who pastor, for those who disciple or direct the spiritual growth of people, (and if you are being served by such) this has to be the priority.  To explore the breadth and width the height and depth of God’s love as we experience it.  This is the end of the means, this is the purpose we exist for, and as we learn ot live in it, we find it easy to ask God and live in the assurance that He will answer our prayers for daily bread, for the ability to forgive as we are forgiven, to overcome temptation and not fall into evil.

Never forget this, the Lord is with you!

 

Tappert, T. G. (Ed.). (1959). The Book of Concord the confessions of the Evangelical Lutheran Church. (p. 436). Philadelphia: Mühlenberg Press.

Pope Francis. (2013). A Year with Pope Francis: Daily Reflections from His Writings. (A. Rossa, Ed.) (p. 223). New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis.

Escriva, Josemaria. The Way (Kindle Locations 1679-1680). Scepter Publishers. Kindle Edition.

The Limit of a Pastor’s (or Priest’s) Authority…

 

20170124_103703Devotional Thought of the Day:
28  When Jesus had finished saying these things, the crowds were amazed at his teaching, 29  for he taught with real authority—quite unlike their teachers of religious law. Matthew 7:28-29 (NLT)

14  When I think of all this, I fall to my knees and pray to the Father, 15  the Creator of everything in heaven and on earth. 16  I pray that from his glorious, unlimited resources he will empower you with inner strength through his Spirit. 17  Then Christ will make his home in your hearts as you trust in him. Your roots will grow down into God’s love and keep you strong. 18  And may you have the power to understand, as all God’s people should, how wide, how long, how high, and how deep his love is. 19  May you experience the love of Christ, though it is too great to understand fully. Then you will be made complete with all the fullness of life and power that comes from God. Ephesians 3:14-19 (NLT)

Confession has two parts:
First, a person admits his sin
Second, a person receives absolution or forgiveness from the confessor, as if from God Himself, without doubting it, but believing firmly that his sins are forgiven by God in Heaven through it.

The pastoral work of our parishes should involve reflection, logistics, planning, etc., but only in order to dedicate more quality time to the important task: works of charity.

Thus he discoursed gravely and paternally; in default of examples, he invented parables, going directly to the point, with few phrases and many images, which characteristic formed the real eloquence of Jesus Christ. And being convinced himself, he was persuasive.

The other day a lady from our community called me and asked if we helped people other than Christians. I replied that we do, and then she proceeded to describe needs that couldn’t be met by a church 50 times larger than the one I pastor.  But she demanded that I demand my people to meet the need she had. 

She said I had the authority to do so… and was disappointed and angry that I couldn’t. 

But it got me thinking about the church and the authority it invests in those that it calls pastors, or ministers, or priests. 

I think the perfect portrayal of a pastor is found, not in theology books, but in the priest/bishop described in blue above.  The quote is from Les Miserables, and the Bishop is the one who forgives the sins of Jean Valjean, giving him the silver he stole.  He talked directly, and with authority, the authority that is proper for one in ministry, the authority to be merciful, the authority to reconcile, the authority that is persuasive, because the pastor is convinced himself.

Not of his authority, for that is simply delegated.  

We are (or we should be) convinced of God’s mercy toward us.  We need to be convinced that though we can never fully understand His love, we can experience it, and lead people to experience His love. The authority is seen most clearly when we realize that we are the ones who have been forgiven, we are the ones who God has saved from the brokenness we chose. 

It is that conviction that leads us to wield the authority we are delegated, the authority to pour out the grace of God upon broken people, assuring them of the healing of God found as He cleanses them of their sin.   We can speak for God about this, in fact, we must speak for God in this way.  For He commands it.  

This is our vocation, this is our call.  Somewhere along the line, we picked up other hats, other roles, especially administrative ones, but our only God-given role is that we are overseers and caretakers of souls.  Mercy is what we’ve been authorized to distribute.  Love as well, for in reality, they are the same thing.  Or to use the word that combines them, charity.   The more we can delegate the other stuff, the more time we spend doing what we are called to do, the more the church will come alive, as is it freed from the sin which so ensnares us.

If you are a pastor/priest, find ways to preach and teach God’s word, revealing to people God’s love, and administer the sacraments as often and faithfully as you can.   If you are not, turn to your pastor/priest for such care often, and do what you can to free him up to use this special gift to bless others.

And at all times, praise God for providing this minsitry of reconciliaiton ot us all! 

 


Luther’s Small Catechism: Developed and Explained.

Pope Francis. A Year with Pope Francis: Daily Reflections from His Writings. Ed. Alberto Rossa. New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013. Print.

Hugo, Victor. Les Misérables (English language) (Kindle Locations 438-439). Public Domain Books. Kindle Edition.

It is NOT Enough to Be Theologically Orthodox…

20170124_103703Devotional Thought of the Day:
14  Then we will no longer be immature like children. We won’t be tossed and blown about by every wind of new teaching. We will not be influenced when people try to trick us with lies so clever they sound like the truth. 15  Instead, we will speak the truth in love, growing in every way more and more like Christ, who is the head of his body, the church. 16  He makes the whole body fit together perfectly. As each part does its own special work, it helps the other parts grow, so that the whole body is healthy and growing and full of love. Ephesians 4:14-16 (NLT)

959      We cannot give way in matters of faith. But don’t forget that in order to speak the truth there is no need to ill-treat anyone.

One thing that history has shown us is the need to be theologically astute, as well as to know the history of theology.  There are no new heresies under the sun, and they come back with greater frequency than the seasons.  As St Paul writes to the church in Ephesus, the role of ministry is to stop us from being tricked, by people who sound like they have the truth.

But it is not enough to simply be orthodox, to have the right explanation theologically, or apologetically.

There are a lot of theologians out there, brilliant men and women who can correctly and clearly explain why they know about God, and even why a contrary view is not dangerous.  And there is a myriad who are quite vocal and prolific in their writing, yet still have gaps in their knowledge.

But even for those who have a mastery over theology, it is not enough, and those learning need to learn this as well, less their zeal for orthodoxy become a barrier to the ministry they desire.

Theological orthodoxy is not enough.  It never has been.

We have to speak the truth, but it is not enough just to speak it.  We have to speak it, loving the person to who we are engaged in conversation.  Desiring not to win the argument, or that we were able to zing them.  Rather we need to desire that they can glorify God more because they have gained a greater insight into the dimensions of His love for them, that they have experienced His love and mercy.

Too often I have seen the damage the theologian ( or a theologian-in-training like myself) has done because their words were not delivered in love. Words which had unintended consequences, and to use a military phrase, severe collateral damage. The damage that leaves people thinking the church, and therefore God, is heartless and doesn’t care about them, just creating clones, or getting people inside without caring enough to confront their brokenness.

And for us who claim to have some level of wisdom, how heartbreaking it is to realize that we have driven someone away from the love of God.

We can change this tendency we have, we must change it! But it is not simply through our will and determination.  FOr we will find ourselves doing the same thing, to different people.  Or we will find ourselves responding defensively to others.

It is through learning to adore Christ, as we ourselves are changed by His love, that this change occurs.  It is the work of the Holy Spirit in us, revealing to us and helping us explore the depths of God’s love.  That love changes us, enables us to love, and therefore to speak the truth in love.  A maturity that is nourished in sacramental times, and in times of prayer and meditation.

So let us encourage each other to know the love of God, which is the reason we have hope and peace in this midst of this broken world, fr we know He will answer when we

Lord, Have Mercy!!!

Escriva, Josemaria. The Forge (Kindle Locations 3383-3385). Scepter Publishers. Kindle Edition.

The Greatest Leadership Challenge: Waiting

ST MARY OF PEACEDevotional Thought for our seemingly broken days

When the people saw that Moses delayed in coming down from the mountain, they gathered around Aaron and said to him, “Come, make us a god z who will go before us because this Moses, the man who brought us up from the land of Egypt—we don’t know what has happened to him!”
21 Then Moses asked Aaron, “What did these people do to you that you have led them into such a grave sin?” 22 “Don’t be enraged, my lord,” Aaron replied. “You yourself know that the people are intent on evil.  Exodus 32:1, 21-22 HCSB

What is truly great grows outside the limelight; and stillness at the right time is more fruitful than constant busyness, which degenerates all too easily into mindless busywork. All of us, in this era when public life is being more and more Americanized, are in the grip of a peculiar restlessness, which suspects any quietness of being a waste of time, any stillness of being a sign of missing out on something. Every ounce of time is being measured and weighed, and thus we become oblivious to the true mystery of time, the true mystery of growing and becoming: stillness. It is the same in the area of religion, where all our hopes and expectations rest on what we do; where we, through all kinds of exercises and activities, painstakingly avoid facing the true mystery of inner growth toward God. And yet, in the area of religion, what we receive is at least as important as what we do.  (1)

Every leader, whether secular or religious has felt the pressure that Aaron felt in the passage above in red.  Taken from the Old Testament, this is one of the first times that he has had to act on his own as high priest.  Prior to this, he served as Moses spokesman, he said and did what he was told to say and do in the Old Testament Liturgy.

But now, in the absence of Moses, the people urged him to act, they urged him to make a decision, for that is what they thought a leader should do.  They couldn’t wait!  It is restlessness that Benedict XVI calls “Americanized”, the idea of resting and being still cannot be profitable, it cannot provide what we need.  In our mixed up world, waiting and resting has no benefit, no importance, no sense of progress.

Instead of helping his people wait on God, Aaron submitted to their desires (and then lied about it!)  As do too many of us.  We run around, keeping busy, unable to find those moments where we simply wait on God, where we breathe deeply and find in that stillness that He is here!

I find this is even true among myself and my peers in the Lutheran Church, who replace doing with learning or at least acquiring knowledge and passing it on, whether we are able to wisely apply it or not. We move from one guru of the past to another, from one theologian to another, constantly seeking and yet, I wonder if we can ever be satisfied with what we know.

We see this even in a church service, where a long silent pause is even painful.  When we struggle to take a moment to give to God the sins He longs to remove from our hearts and souls, when we struggle to be silent as we commune, unable to wait the time it takes to let our mind run out of the things it would use to distract us, unable to wait for the moment where peace and serenity and the rest that comes from being in His presence happens.

We need to learn to face the true mystery of our inner growth toward God, a growth that isn’t measured in pages read or written, a growth that isn’t measured with watches and calendars, a growth that is simply found, like Martha’s sister, sitting with Jesus, and being in awe of Him and His love for us.  Or like Mary, the handmaid of the Lord, who sat and pondered in her heart the message of God.

Aaron would not be removed from the priesthood, for God was patient with him.  The people would sin more often, and they would wander the wilderness for a generation.  God would forgive them, as He promised, as He will forgive us of our sins, including our lack of patience, our lack of trust, or lack of conversion.  Then again, that conversion is His work, for as Benedict reminds us, what we receive is at least ( I would say significantly more) than what we do.

Rest in God’s presence, dwell in His love and peace… for this is God’s will for you – and for everyone you know.  May God help to desire this and to see it happen.  Amen!

 

 

 

(1)  Ratzinger, Joseph. Co-Workers of the Truth: Meditations for Every Day of the Year. Ed. Irene Grassl. Trans. Mary Frances McCarthy and Lothar Krauth. San Francisco: Ignatius Press, 1992. Print.

Why Ministry Is So Challenging…..

Mark Jenning's Madonna

A Painting of Jesus and Mary by my friend Mark Jennings. You can find all his art (and order copies) at http://fineartamerica.com/profiles/mark-jennings.html

A devotional thought for our seemingly broken days…

14  “Return home, you wayward children,” says the LORD, “for I am your master. I will bring you back to the land of Israel— one from this town and two from that family— from wherever you are scattered. 15  And I will give you shepherds after my own heart, who will guide you with knowledge and understanding. Jeremiah 3:14-15 (NLT)

To serve the people of God is to accompany them day after day, announcing God’s salvation and not get lost in pursuing an unreachable dream.

“We tell people the same exact thing, week after week, using different words,” Words from Pastor Mark Jennings while discussing the art of preaching, and ministry. 

The older I get, the more I observe pastors and those training to be pastors, the more I am convinced of this. 

Being a pastor is an art, not a science.

It doesn’t matter whether we are talking about writing a sermon, or celebrating the Lord’s Supper and savoring every word of the liturgy, or holding the hand of a dear shut-in, who health has separated from her church family and friends.  It doesn’t matter whether it is shepherding the leadership of the church or dealing with a pre-school chapel (which I still think is the most challenging of ministerial roles!)

This is an art, an ever-changing masterpiece with the constant of diversity.  Every situation, every step alongside those we care for will be different. 

This is not a science, with simple rules and formulas and patterns to follow. This is art, requiring a sense of vision requiring a sense of seeing the final picture before the brush strokes are applied before the notes are heard before words are attached to the page. 

That makes it a challenge far greater than most of us who serve as pastors and priests, deacons and others in ministry.  A challenge that I believe is a necessity, a challenge that is our greatest blessing.

For then, we can’t depend just on our mind, for it will lock down on the Greek and Hebrew, or it will turn the experiences of those who have gone before us into rules and man-made traditions that are inviolate. Just because John Chrysostom, or Franz Pieper Robert Schuler or Rick Warren did something, that doesn’t mean it can or should be repeated in our place, in our situation. 

We have to consider who we are walking beside, whom it is God is putting into the masterpiece that is His kingdom, that is His church. As a mentor used to say, we need as much time studying and exegeting them as we do the text in preparing a sermon.   We need to know them, to know their stories, we need to see how God uses their hurts to give them halos, their scars to be the stars that guide them to the Jesus, and the Father. 

This is why ministering to people is an art, helping them realize the same thing, over and over, to reveal to them the presence of God in their lives.  helping them realize that HIs presence is drawing them closer so that they can experience His mercy, His love, His peace.  That’s why my friend and fellow pastor said, we give them the same message, the same sermons, the same lessons, the same counsel, just using different words.  He was an incredible artist and a pastor who realized his role was that of an artist.

We aren’t even the artists, we are just the ones who get to see Him at work, we are the servants whom He has shared His vision with, the vision of the redemption of mankind.

This is what we do,…walking beside them, focusing on God’s work in their lives. and realizing he is doing the same in ours.

My friends, when you cry, “Lord, have mercy,” do so, knowing that the Lord is with you!  

AMEN!

Pope Francis. A Year with Pope Francis: Daily Reflections from His Writings. Ed. Alberto Rossa. New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013. Print.

How can I fail to take up your soul….?

church at communion 2Devotional Thought for our days:

 15  GOD then said, “Dress up like a stupid shepherd. 16  I’m going to install just such a shepherd in this land—a shepherd indifferent to victims, who ignores the lost, abandons the injured and disdains decent citizens. He’ll only be in it for what he can get out of it, using and abusing any and all. Zechariah 11:15-16 (MSG)

15  And I will give you shepherds after my own heart, who will guide you with knowledge and understanding. Jeremiah 3:15 (NLT)

14  “I am the good shepherd; I know my own sheep, and they know me, 15  just as my Father knows me and I know the Father. So I sacrifice my life for the sheep. John 10:14-15 (NLT)

There was a mother who, like all mothers, was passionately fond of her little child, whom she called her prince, her king, her treasure, her very sun.
I thought of you. And I understood —for what father does not carry deep inside some maternal feelings?— that it was no exaggeration for that good mother to say: you are more than a treasure, you are worth more than the sun itself: you are worth all Christ’s Blood!
How can I fail to take up your soul —pure gold— and place it in the forge, and fashion it with fire and hammer, until that gold nugget is turned into a splendid jewel to be offered to my God, to your God?

As I begin to read St. Josemaria Escriva’s devotional book the Forge, I came across the words in blue in the prologue. It describes the heart of a pastor, a priest, a shepherd and caretaker of souls.

It is a heart to aspire to, at least in my mind.

I have been involved in a couple of conversations recently about pastors and their relationship to their people, to their parishioners.  One raised the question of whether pastors could be friends of their parishioners. Another was about the difference between worship and work at the church.  A third was about pastors retiring from ministry, and finding something completely different to do in their retirement.  Let’s just say I was in the minority in several of these discussions, and to be honest, I don’t understand the idea that ministry is work, that it is just a job, like caring for inmates or hotel guests.  

I think our hearts have to break when our their hearts break.  I think we have to desire what God would have for our people, to realize the treasure He sees in them.  To give them the sacraments, assured of the blessing we are giving them, as we untie them to Jesus death and resurrection, as we give feed their souls, as our words (actually His words) mend and heal broken hearts and souls.  

So how could this be a career, isn’t it our very life?

I won’t claim I have arrived.  There are still long days that weary me out, there are still people who ability to get under my skin challenge the pastoral heart I want to have.  There are people that hurt me, and I struggle to have a pastoral heart toward them, Or the people who won’t listen to God, and choose lives that are lived in rebellion to God.  Those people cause frustration, and often tears.  ( I want to say I would love to just stuff them into St Josemaria’s forge)  I am not going to say pastoring these people is easy, but it is necessary.  A pastor can’t just dismiss them as alligators, that decision and judgment is not in our pay grade.  Weare simply to try to reconcile them to Jesus.

This is why Jesus talks about good shepherds, as opposed to the stupid shepherds that have served his people in the past.  About shepherds who will have His heart for His people, which can mean laying down our lives for them, sacrificing time, energy, money, whatever it takes to see them drawn to Christ, and made holy by the Spirit that works within us all.

Again, even as I write these words I am torn.  For that is what I would desire as a pastor, yet I know I fall short, often too far short.  That is not an excuse or a reason to stop desiring to see my people grow.  Their failures and mine are not a reason to distance me from them as if that can reduce my brokenness.  Instead, it is a reason to cling all the more to God, for He will pour out comfort and mercy, continue to transform me, and yes, He will continue to cause us to grow, to forgive our sins, to transform us into the image of His son ( see 2 Cor. 3:16ff)

Lord, have mercy on Your shepherds, break our hearts and give us hearts like Jesus, so that your people can be assured of their salvation, and set apart to walk with You!  Amen!

Escriva, Josemaria. The Forge (Kindle Locations 226-231). Scepter Publishers. Kindle Edition.

Confession of a Tired Pastor….

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Concordia Lutheran Church – Cerritos, Ca , at dawn on Easter Sunday

Devotional thought for our Day:

3 He said to me, “Israel, you are my servant; because of you, people will praise me.” 4 I said, “I have worked, but how hopeless it is! I have used up my strength, but have accomplished nothing.”  Yet I can trust the LORD to defend my cause; he will reward me for what I do. 5 Before I was born, the LORD appointed me; he made me his servant to bring back his people, to bring back the scattered people of Israel.  IS. 49:3-5 TEV

795         To be happy, what you need is not an easy life but a heart which is in love.

Tomorrow is the 9th anniversary of my installation as Concordia’s pastor.  We’ve had some hard times here, as we closed our elementary school. And harder times, as we’ve lost many to people who were a part of our identity, those people who you can’t imagine our church without their smiles, their laughter, and their antics.

We’ve had our times of great joy as well, as children are born and baptized, as others have realized how incredible the Lord’s Supper, the Eucharist is, as prodigals have come home.

But there have been days where I have been tired, where I understand the words from Isaiah above.  It is the challenge that many in ministry face when we know we are exactly where God wants us, and yet, we don’t see (in that moment) the fruit of our work.  When we’ve used up all “us” and don’t see anything beneficial. 

I’ve been there a time or two in the last 9 years, I’ll confess it, I’ve been tired.  And as I read these words this morning, as I looked at the bulletin that someone saved from my first “official” moment here…. I felt the tiredness again.  And when you are tired, your eyes close, your vision isn’t as sharp, and fail to see the beauty around you.  For the moment. 

My mind focused on the words of the frustrated prophet, they resonated deeply, and I failed to see the words around the passage.  

Words that talked about God’s call on our lives, that our vocation, our service to Him is something from birth (see Eph. 2:10 as well)  (v.1 & 5 & 7) 

Words that promise He is the source of our strength (v.2 & 5) 

Words that remind us our task is greater than it appears, (v.6 ) for we have the world to reach with this gospel.  (Gee more work?)

But what strikes me after catching the entire context, is that miraculously, this passage isn’t describing just Isaiah’s feelings, or yours and mine.  This passage is about Jesus. About his work, not just in the world, but in our lives.  

There could be the temptation to give up on us, for the suffering He endured for our sake was great, and seeing the results in our lives, takes an eternal perspective.  There is the hatred and dismission, not only that the world has for him, but sometimes seen in our lives, as we fight against His word and promises, as we dismiss our time with Him to do something “more productive)  

And yet God continues on, loving us, even when it isn’t easy. And yet, in loving us, we find God full of joy, as He shares with those He calls His glory and the glorious acts that call and reconcile the world to Him.

I wouldn’t say the last 9 years were easy.  Our church’s mission statement and motto bear that truth plainly.  Concordia is the place where broken people find healing in Christ while helping others heal.  But as we see God dealing with that brokenness, as we see Him working in the lives of those we love… there is a special joy and an incredible peace that can’t be explained – only experienced.  

For God has called and is calling us together.  

To Him be all the honor and praise.  AMEN!

Escriva, Josemaria. Furrow (Kindle Locations 3290-3291). Scepter Publishers. Kindle Edition.

 

 

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