Devotional Thought of the Day:
5 Now that we have been put right with God through faith, we have peace with God through our Lord Jesus Christ. 2 He has brought us by faith into this experience of God’s grace, in which we now live. And so we boast of the hope we have of sharing God’s glory! Romans 5:1-2 GNT
To be utterly frank and clear, I would like to say once again: ‘It is fitting that seminarians take part every day in the Eucharistic celebration, in such a way that afterwards they will take up as a rule of their priestly life this daily celebration. They should moreover be trained to consider the Eucharistic celebration as the essential moment of their day, in which they will take an active part and at which they will never be satisfied with a merely habitual attendance. Finally, candidates to the priesthood will be trained to share in the intimate dispositions which the Eucharist fosters: gratitude for heavenly benefits received, because the Eucharist is thanksgiving; an attitude of self-offering which will impel them to unite the offering of themselves to the Eucharistic offering of Christ; charity nourished by a sacrament which is a sign of unity and sharing; the yearning to contemplate and bow in adoration before Christ who is really present under the Eucharistic species.’ (Pastores dabo vobis, 48)
The priestly ministry is a ministry of reconciliation. In the Sacrament of Baptism it leads us, through the admonitions of faith, to a fundamental reconciliation with the living God so that we no longer regard him and his world as a threat, but recognize their foundation in love. It is the priest’s role to make God’s gifts present to us and to associate us with these gifts in such a way that, as the Canon of the Mass puts it, we ourselves become a gift together with him.
For God decided not only that we should believe in the crucified Christ, but that we should also be crucified with him and suffer with him, as he clearly shows in many places in the gospels. “Whoever does not take up the cross and follow me,” says the Lord, “is not worthy of me” [Matt 10:38]. And again, “If they have called the master of the house Beelzebub, how much more will they malign those of his household” (Matt 10:25)! Therefore, each one must carry a piece of the holy cross, and it cannot be otherwise. St. Paul says as well, “In my flesh I am completing what is lacking in Christ’s afflictions” [Col 1:24]. It is as if he were saying that his whole Christianity is not yet completely prepared, and we also must follow so that nothing is lost or lacking from the cross of Christ, but all brought together into one heap. Everyone must ponder that the cross cannot remain external.
There is so much in my readings today, that I am struggling to put it all together!
But it all starts with the Christian life that we have been brought into, what Luther described as living in our baptism, this becoming the gift (In Pope Benedict’s words). One of my professors would have called it living the “Incarnational life” or the “Sacramental life”
It is why we, as a church, need to stop just going through the motions of worship, and why we who are taked with leading have to avoid the trap of manipulating the emotions in the way we plan our services, but simply live in the moment as well.
The challenge is then to let go and live in the liturgy we have, to realize how close it brings us to Christ, how it reveals His love in a way that we experience it, in the way it stimulates and strengthens the hope we have. It is why the seminarian is encouraged to spend as much time as possible contemplating and meditating on the Lord’s Supper, realizing the presence of God, His Body and Blood, that we serve our people, that serves us.
It is this feast, this sacrifice that draws us into Christ’s sacrifice, just as baptism and the other sacraments do, that gives us the faith to trust God as we commune with Jesus as we take up our crosses as well. As we embrace suffering for the hope it gives those around us, as they realize we aren’t just going through the motions, or saying what we think we should say.
For if we realize the love, the mercy and dwell in God’s peace, our people will see it. We won’t just go through the motions of worship, we shall indeed live in it, and the words of the liturgy, drawn from scripture will become alive, not just in us, but in all who participate.
Go back up and read the words again, these words from scripture of the Apostle Paul. See the depth of them, this great encouragement to live in the experience of grace, this being so overwhelmed by the hope of living, knowing we shall share in the glory of God, that we live in the love of the Father, who loves us as much as He loves the Son.
This is why we gather, this is why we savor the words we say and sing in our churches, this is why we study for years to lead the people of God. To help them dwell in the midst of His peace, His presence, His glorious love.
And then, we see something amazing, we become the gift….
Lord, help us to move past the phase of “going through the motions” and then having to manipulate worship. Instead, help us to live in the grace of which we speak, and of which we sing. Help us Father, we pray in the name of Jesus, Who live and reigns with You and the Holy Spirit, one God, forever and ever. AMEN!
Burke, R. L. (2012). Adoration in the Formation and Life of Priests. In A. Reid (Ed.), From Eucharistic Adoration to Evangelization (pp. 136–137). London; New York: Burns & Oates.
Ratzinger, J. (1992). Co-Workers of the Truth: Meditations for Every Day of the Year. (I. Grassl, Ed., M. F. McCarthy & L. Krauth, Trans.) (pp. 191–192). San Francisco: Ignatius Press.
Luther, M. (2007). Sermon at Coburg on Cross and Suffering. In P. D. W. Krey, B. McGinn, & P. D. S. Krey (Eds.), P. D. S. Krey & P. D. W. Krey (Trans.), Luther’s Spirituality (p. 152). New York; Mahwah, NJ: Paulist Press.
Devotional Thoughts for the day:
7 We now have this light shining in our hearts, but we ourselves are like fragile clay jars containing this great treasure. This makes it clear that our great power is from God, not from ourselves. 8 We are pressed on every side by troubles, but we are not crushed. We are perplexed, but not driven to despair. 9 We are hunted down, but never abandoned by God. We get knocked down, but we are not destroyed. 10 Through suffering, our bodies continue to share in the death of Jesus so that the life of Jesus may also be seen in our bodies. 11 Yes, we live under constant danger of death because we serve Jesus, so that the life of Jesus will be evident in our dying bodies. 12 So we live in the face of death, but this has resulted in eternal life for you. 13 But we continue to preach because we have the same kind of faith the psalmist had when he said, “I believed in God, so I spoke.” 14 We know that God, who raised the Lord Jesus, will also raise us with Jesus and present us to himself together with you. 15 All of this is for your benefit. And as God’s grace reaches more and more people, there will be great thanksgiving, and God will receive more and more glory. 16 That is why we never give up. Though our bodies are dying, our spirits are being renewed every day. 17 For our present troubles are small and won’t last very long. Yet they produce for us a glory that vastly outweighs them and will last forever! 18 So we don’t look at the troubles we can see now; rather, we fix our gaze on things that cannot be seen. For the things we see now will soon be gone, but the things we cannot see will last forever. 2 Corinthians 4:7-18 (NLT2)
We have to be candles, burning between hope and despair, faith and doubt, life and death, all the opposites.
That is the disquieting place where people must always find us.
And if our life means anything, if what we are goes beyond the monastery walls and does some good, it is that somehow, by being here, at peace, we help the world cope with what it cannot understand. William Brodrick
The Eucharist will restore to us our original dignity: to that of rational beings: not rationalists but rational ones, perfected by the grace of faith, hope and charity. This is a healing from a deviant emotionalism that is wrought by an authentic theological life, which puts the emotions and feelings in their rightful place. Otherwise, one is faced with two temptations: either lose oneself in emotion, or reject it categorically, which in both cases is a tragedy for the humanity of the person. Only an authentically theological life restores to human affectivity its legitimate and rightful place, including in our devotional lives.
As I sit in my home office, I am looking back on a week that I could never have imagined happening to me as a pastor. I am not talking about never imagining it when I was 8 and felt the “call” to be the pastor. Or when I was 18-22 and studying to be one.
I am talking about never imagining it as far back in time as last Wednesday.
And I have seen a thing or two as a pastor, and helped people pick up the pieces of hundreds if not a thousand or more traumatic experiences.
And so when I cam across the words of Mr. Broderick above, they resonnated incredibly well. there is where I stand, in the midst of the extremes of life (and along with me the staff of my church and school.) It is not the queit place it normally has been, and while the sense of peace is being revealed again, there are the challenges we have endured that have marked us.
But we are that candle, and by being here, in this moment, we help those around us cope with what they cannot understand, what we cannot understand. What was beyond our imagination, and yet became a reality.
So in the midst of that, we learn to focus on what is dependable, what brings about peace, what cannot be seen or perceived completely, yet has been promised to us.
We look to the Eucharist, the Body broken, the Blood poured out to restore us, to renew us, to help us believe and depend on God, even in the times we struggle to believe, because our minds cannot understand. This is what renews us, what calms our fears, that strengthens our dependence on Jesus, and the work of the Holy Spirit in our lives.
And then in the midst of a peace that is beyond our understanding, we find our hearts and souls healing, and we realize the healing that we have been able to help others find.
Lord, bless us as we pray! You promised the Holy Spirit would interpret those prayers, even with groaning deeper than our own. Help us to look to You, to see Your love revealed, to strengthen our faith, our trust in Your love. Lord we need to know You are here, so make it evident that You, Lord, are with us! AMEN!
Buttet, N. (2012). The Eucharist, Adoration and Healing. In A. Reid (Ed.), From Eucharistic Adoration to Evangelization (p. 121). London; New York: Burns & Oates.
from https://www.northumbriacommunity.org/offices/morning-prayer/ 5/31/2019
Devotional Thought of the Day:
26 This means that every time you eat this bread and drink from this cup you proclaim the Lord’s death until he comes. 27 It follows that if one of you eats the Lord’s bread or drinks from his cup in a way that dishonors him, you are guilty of sin against the Lord’s body and blood. 28 So then, you should each examine yourself first, and then eat the bread and drink from the cup. 29 For if you do not recognize the meaning of the Lord’s body when you eat the bread and drink from the cup, you bring judgment on yourself as you eat and drink. 30 That is why many of you are sick and weak, and several have died. 31 If we would examine ourselves first, we would not come under God’s judgment. 32 But we are judged and punished by the Lord, so that we shall not be condemned together with the world.
1 Corinthians 11:26-32 (TEV)
651 You sometimes allow the bad side of your character to come out, and it has shown itself, on more than one occasion, in an absurd harshness. At other times, you do not bother to prepare your heart and your head so that they may be a worthy dwelling for the Most Holy Trinity… And you invariably end up by remaining rather distant from Jesus, whom you know so little. If you go on like this, you will never have interior life.
For the Fathers of the Church, the Eucharist is considered as the medicine of eternity. It is a remedy. Jesus continues to touch the sick with His Eucharistic Body. St Thomas Aquinas understands the Eucharist as the bread of the soul: as bread sustains the body, the Eucharist sustains the soul. As bread repairs the body, the Eucharist repairs the soul. As bread increases the life of the body, the Eucharist increases the life of the soul. As bread gives joy to the body, the Eucharist gives joy to the life of the soul, sometimes even to the life of the body, as it is given to us to see.
In refusing to go and draw from the Eucharist the source of healing, many of our contemporaries are tempted to seek out pseudo-healings in false spiritualities.
“He was insistent that the church, and the teachings of the church, not be the subject of evangelization but that Jesus
We stand there, kneel there, wait there…
So many come who are so burdened, so broken. Even though they confessed their sins not long ago, you can see the weight of their sin, and even the sins of their community, their world, weighing down on them.
And Jesus comes to them again, giving them the nourishment and grace that they need. They are not there to prove their holiness, their piety, they are there because they need to experience the love of God.
If, as Girzone notes, the church’s evangelization is in the message revealing Jesus, if our role as God’s people is to reveal His glorious love and mercy to the world, then the altar is a time where this happens.
It is why the fathers of the church, from Clement to Augustine to Francis and even Martin Luther put such a value on the sacraments. The means of grace where God reveals and pours out His love on us. Where we find ourselves in the presence of God. This moment, when the veil between heaven and earth is transparent, where the soul and heart realize what the mind assents to when it responds to “the peace of the Lord is with you!” and thunders back “AMEN!”
So how do we prepare for this? How do we not take such a great salvation for granted? How do we recognize that Jesus giving us His precious body, His blood which covers our sin?
It is not by perfecting our lives, for we cannot do that.
It is not by pretending to be holy, or deserving.
It is by realizing we need this medicine, that our souls need to be revived, that our hearts need to know God’s promise is not in vain, that He has forgiven us, that this sacrifice of Christ ~2000 years ago was done, to make you and me the children of God.
We prepare for this great gift, this means of grace, by realizing our need and expecting God to deliver what He said He would give us. We prepare for it by realizing our hunger and our need and rejoicing in the gifts of God, given to the people of God.
So come, and join us, and celebrate the Lord’s Supper, and give thanks and praise to the Lord who serves us, in love. AMEN!
Escriva, Josemaria. Furrow (Kindle Locations 2732-2736). Scepter Publishers. Kindle Edition.
Rey, D. (2012). Adoration and the New Evangelization. In A. Reid (Ed.), From Eucharistic Adoration to Evangelization (p. 8). London; New York: Burns & Oates.
Girzone, Joseph. (2011) The Homeless Bishop, Orbis Books , Maryknoll, NY
Devotional Thought of the Day:
28 “Come to me, all of you who are tired from carrying heavy loads, and I will give you rest. Matthew 11:28 (TEV)
7 Leave all your worries with him, because he cares for you. 1 Peter 5:7 (TEV)
5 Give yourself to the LORD; trust in him, and he will help you; Psalm 37:5 (TEV)
28 We know that in all things God works for good with those who love him, those whom he has called according to his purpose. Romans 8:28 (TEV)
19 But Joseph said to them, “Don’t be afraid; I can’t put myself in the place of God. 20 You plotted evil against me, but God turned it into good, in order to preserve the lives of many people who are alive today because of what happened. 21 You have nothing to fear. I will take care of you and your children.” So he reassured them with kind words that touched their hearts. Genesis 50:19-21 (TEV)
A test of faith is not a multiple choice or essay test about how much you know doctrinally. None of us can know beyond what scripture teaches, and most of us don’t know all of that. (Even if we pretend to)
Nor is a test of our holiness, and how well we live from an ethical and/or moral standpoint. For while we should strive to live within the way God has laid out, we too often fail. And each of us will tend to look to the sins and failures of others, even counting them eviler, or condemning them, while trying to justify our own actions.
Nor is it a test of our will, and our ability to compensate or atone for our own error. The price is too high, and even if we could atone, why would we? To avoid punishment? To attain paradise? Both are self-centered motives, and therefore, as sinful as the sins we commit.
None of these “tests” measure a Biblical faith. Not one of them testifies to our ability to depend upon Jesus for what He has promised. Look above at the scripture quotes.
Do we have enough faith, enough trust God for the complete rest (physical, emotional, spiritual ) that we so need?
Do we have enough faith to leave our anxieties, our concerns, even our very life in His hands? Do we faith in His promise that all things work for good? Even the sins of our country, even
Do we trust in Him enough to proclaim to those who have hurt us, what you meant for evil, God used for good?
To do these things requires faith in God, confidence that He will do exactly what He said He would. Faith means to depend on Him, even when the guilt and shame are overwhelming, even when the hurt of betrayal is too powerful.
It is then faith is revealed, for it is that certain hope that despite all the logic, despite all the anxiety and fear, despite all the pain and suffering, God will see us through, that He will carry us, and bring us healing, and help.
That is faith. That is what it means to believe in God, to have confidence in what He has promised, that He will heal all that is broken. He will care for us, and never let us alone.
Faith is that feeling you get during communion when you are so overwhelmed by God’s love, that all you can think of is Christ, giving Himself of you, his Body broken, His love shed… and as you are focused on that, everything else falls away.
That feeling for a second or even a minute is a glimpse of heaven, it is a moment of purest faith when all there is, is God, and we depend on Him. letting everything else go.
So next time if you wonder if you have faith, hearken back to that moment you communed.. and relax, you passed the test.
Devotional Thought of the Day:
24 “But how terrible for you who are rich now; you have had your easy life! 25 “How terrible for you who are full now; you will go hungry! “How terrible for you who laugh now; you will mourn and weep! Luke 6:24-25
“The LORD did not love you and choose you because you outnumbered other peoples; you were the smallest nation on earth. Deut 7:7 GNT
3† He made you go hungry, and then he gave you manna to eat, food that you and your ancestors had never eaten before. He did this to teach you that you must not depend on bread alone to sustain you, but on everything that the LORD says. 4 During these forty years your clothes have not worn out, nor have your feet swollen up. 5† Remember that the LORD your God corrects and punishes you just as parents discipline their children. Deut. 8:3-5 GNT
What the world needs is God’s love; it needs to encounter Christ and to believe in him. The Eucharist is thus the source and summit not only of the Church’s
The third quote from scripture, the one from Luke 6, is a painful one. It shakes up most of our
This is confusing, yet it will set the tone for the other two readings from the Old Testament. It helps us understand why the wimpiest nation was the one God loves, why there were times where the brokenness would cause them many tears and great pain. They would even long to return to the slavery they once hated.
But they were loved and cared for, and God would heal them, and ensure that even their clothes didn’t wear out.
God stayed with them, in the midst of their rebellion, in the midst of their sin, and called to them to return, to repent, to allow Him to cleanse them, to heal their brokenness.
It is all a parent can do at times… allowing their children to hit rock bottom, but being there all the time, waiting for the moment they cry out.
It sucks to be the parent (God) and we wonder why He would let us get so lost, so in bondage to sin, so broken. So needy. So Empty.
He is there, ready to heal, ready to fill us with love and hope and peace.
He does this through His word, and with that word, through the sacraments. Which is why the quote from Pope Benedict XVI is so powerful.
It is not something we can diagram, this transformation that God is working in us, but it is there. In this moment that is as close to heaven as we can imagine, as the love of God is revealed through this bread and wine, this precious Body and Blood of Jesus our Lord.
And as we experience the dimensions of this love, it is so incredible, we don’t have to be forced to share it, we simply do. A church which has an inkling of the grace distributed in the Lord’s Supper is simply a church that must share that grace with others who are broken. An individual to whom this blessing, that they are given the Body to
If you are a
If you are a pastor who wants his church to grow, help people see this blessing you serve them with…
Look to Christ, be amazed by the depth of His love, the wonderful mercy poured out on you, and realize, despite
Benedict XVI. (2007). Sacramentum Caritatis. Vatican City: Libreria Editrice Vaticana.
Devotional Thought of the Day:
21 After all the people had been baptized, Jesus also was baptized. While he was praying, heaven was opened, 22† and the Holy Spirit came down upon him in bodily form like a dove. And a voice came from heaven, “You are my own dear Son. I am pleased with you.” Luke 3:21-22 GNT
16 The cup we use in the Lord’s Supper and for which we give thanks to God: when we drink from it, we are sharing in the blood of Christ. And the bread we break: when we eat it, we are sharing in the body of Christ.
1 Corinthians 10:16 (TEV)
7 On the first day of the week, we gathered with the local believers to share in the Lord’s Supper. Paul was preaching to them, and since he was leaving the next day, he kept talking until midnight. Acts 20:7 (NLT2)
10 Then Jesus stood up again and said to the woman, “Where are your accusers? Didn’t even one of them condemn you?” 11 “No, Lord,” she said. And Jesus said, “Neither do I. Go and sin no more.” John 8:10-11 (NLT2)
Moreover, the people are instructed often and with great diligence concerning the holy sacrament, why it was instituted, and how it is to be used (namely, as a comfort for terrified consciences) in order that the people may be drawn to the Communion and Mass. The people are also given instruction about other false teachings concerning the sacrament.
There are several communion services in my life that will always come to mind. One of those had its sixth anniversary this week, as I remember a dozen, maybe a dozen and a half missionaries gathering in Macao one afternoon.
Another was my first Sunday in my journey
It started with hearing the elder say these simple words to people. Bod said, “take and drink, the blood shed for the forgiveness of your sin.” He said it with such confidence, such faith that each word hammered into the hardness of our hearts. I don’t remember anything else, save for one thing, as these words of God were heard, not just
The other thing I noticed was the body language of the people. People I knew from the community, people dealing with more brokenness (I would learn) than I could ever suspect. They approached the altar, hunched over, unable to look up, the burdens of the world, and their own sin so oppressing them. And then, as they received the body of Jesus on their tongues, as they drank from the chalice or the little cups, their bodies changed. They relaxed, the stern reverence was replaced with smiles that were filled with peace, and joy.
I know no other way to explain it, except to say they encountered Christ. They were overwhelmed by His presence, His mercy, His love. And when they sang the traditional Nunc Dimittis after communion, they like Simeon, knew God’s salvation. Not as theology, not as some fact, but something that resonated with every beat of their heart.
That joy allowed them to leave the brokenness behind, it allowed them to be free of what oppressed them. One of my professors would later describe this using the word “incarnational” not restricting the incarnation to an event in the Judean hills 2000 years ago but seeing it happen here. This is what the early Lutherans meant by the sacrament comforting their frightened consciences.
And each of the sacraments does this, baptism, the Eucharist, Confession and Absolution, as we participate, as we share in life with Jesus, who brought us to life in HIs resurrection.
This can’t be adequately explained, even by the best of theologians. The sacraments aren’t something that man has the power to research, to “objectively observe.” But they bring about a healing of our souls, as the promises of God become true for us, as the love of God, in all its measureless dimensions, is revealed, As we are transformed, and that is revealed as well, the glory of God reflecting from us, as it did from
Come, let us adore Him, for the Lord is with us. AMEN!
Tappert, T. G. (Ed.). (1959). Article 24 of the Augsburg Confession: The Book of Concord the confessions of the Evangelical Lutheran Church. (p. 56). Philadelphia: Mühlenberg Press.
Devotional Thought of the Day:
20 “I have obeyed all these commandments,” the young man replied. “What else do I need to do?” 21 Jesus said to him, “If you want to be perfect, go and sell all you have and give the money to the poor, and you will have riches in heaven; then come and follow me.” 22 When the young man heard this, he went away sad, because he was very rich. Matt 19:20-22 TEV
5 That is why I have sent my prophets to you with my message of judgment and destruction. What I want from you is plain and clear: 6 I want your constant love, not your animal sacrifices. I would rather have my people know me than burn offerings to me. Hosea 6:5-6 (TEV)
One encounters Christ throughout the creation, says Luther, but the troubled conscience experiences him as its judge and flees in terror. In the supper, however, the believer meets the Lord unequivocally as the savior who lays his life down for me (“This is the body of Christ given for you; the blood of Christ shed for you”). There is no escaping Christ’s single-minded intention. He proclaims his love to each and every participant and asks only that they take him at his word.
he (Augstine) had a sort of vision, in which he heard a voice saying to him: “I am the bread of the strong, eat me! But you will not transform me and make me part of you; rather, I will transform you and make you part of me.”3 In the normal process of eating, the human is the stronger being. He takes things in, and they are assimilated into him, so that they become part of his own substance. They are transformed within him and go to build up his bodily life. But in the mutual relation with Christ it is the other way around; he is the heart, the truly existent being. When we truly communicate, this means that we are taken out of ourselves, that we are assimilated into him, that we become one with him and, through him, with the fellowship of our brethren.
We measure Christian maturity wrong, and we have for a long time.
We measure it by the level of theological knowledge they have, or by the amount of scripture memorized. How dynamic they are when it comes to sharing or defending the faith. How much they “have it together” doesn’t really count all that much either, for anyone can put on an act.
The young man in the first reading above would have been counted as mature in the faith. he did all the right things, he said them all, he knew it all as well. The Israelites in Hosea’s time had the sacrificial system down, they had all the right movements, they processed sacrifices with the precision of a military unit, yet they too were not mature in their faith.
They didn’t understand, any more than we do today.
Being mature in the faith is not about being self-sufficient, but it is about being dependent on God, about walking with Jesus, about loving Him, about knowing Him! Being a Christian is about letting God invade your life, about learning to hold no part back, for the Lord would save all of us.
Read again the words about Luther, and the writings of then Joseph Cardinal Ratzinger above. Look at how they describe meeting Christ in the Eucharist, the transforming nature of God. It is encountering the absolute love of God, as He pours out mercy and peace and healing upon us.
This isn’t just about the substitutionary atonement or the discussion of consubstantiation versus transubstantiation. It’s not just about the words of institution or the form of the mass in which this gift is celebrated. Those things are part, but they mean nothing without the encounter…the encounter with Christ.
It is about this encounter, about meeting God, right then and there. About knowing the purest, most invasive, most intimate love, about taking in the Body and Blood of Christ. It is about being drawn into His glory, for His glory is simply the light of His love.
Christian maturity is about desiring to know this love, about realizing how much we need His presence, about rejoicing as we depend on Him, as we entrust to Him our very souls.
It is what Jesus asked the young man. …drop everything… let it help others… come walk with me.
The mature Christian has learned to do so, even asking God for the help.
Lord, help us grow in faith, depending on You, allowing You in every part of our lives and rejoicing in the His love for us. AMEN!
Strohl, J. E. (2007). General Introduction. In P. D. W. Krey, B. McGinn, & P. D. S. Krey (Eds.), P. D. S. Krey & P. D. W. Krey (Trans.), Luther’s Spirituality (p. xxviii). New York; Mahwah, NJ: Paulist Press.
Ratzinger, J. (2003). God is Near Us: The Eucharist, the Heart of Life. (S. O. Horn & V. Pfnür, Eds., H. Taylor, Trans.) (p. 78). San Francisco: Ignatius Press.
Devotional Thought of the Day:
23 As for us, we proclaim the crucified Christ, a message that is offensive to the Jews and nonsense to the Gentiles; 24 but for those whom God has called, both Jews and Gentiles, this message is Christ, who is the power of God and the wisdom of God. 1 Corinthians 1:23-24 (TEV)
16 I have complete confidence in the gospel; it is God’s power to save all who believe, first the Jews and also the Gentiles. 17 For the gospel reveals how God puts people right with himself: it is through faith from beginning to end. As the scripture says, “The person who is put right with God through faith shall live.” Romans 1:16-17 (TEV)
Poor and lukewarm is the Church that flees from and avoids the cross! She will become only a “polite social” institution in her sterility. This is, ultimately, the price paid, and indeed it is, by the people of God for being ashamed of the gospel and giving in to the fear of giving witness. If we do not confess Christ, what then would we be?
Jesus’ Last Supper was not one of those meals he held with “publicans and sinners”. He made it subject to the basic form of the Passover, which implies that this meal was held in a family setting. Thus he kept it with his new family, with the Twelve; with those whose feet he washed, whom he had prepared, by his Word and by this cleansing of absolution (Jn 13:10), to receive a blood relationship with him, to become one body with him.3 The Eucharist is not itself the sacrament of reconciliation, but in fact it presupposes that sacrament. It is the sacrament of the reconciled, to which the Lord invites all those who have become one with him; who certainly still remain weak sinners, but yet have given their hand to him and have become part of his family. That is why, from the beginning, the Eucharist has been preceded by a discernment. We have just heard this, in very dramatic form, from Paul: Whoever eats unworthily, eats and drinks judgment on himself, because he does not distinguish the Body of the Lord
For decades, the two gospel passages above have been burnt into my mind.
This is what we do, or what we try to do.
Preach Christ crucified, and we do it in a way that proves we are not ashamed of the gospel of Christ.
Being not ashamed of the gospel is harder than we think. It is not being a hire-powered, no holes barred evangelist. It is about letting our souls be laid bare so that we can be healed!
And yet, to preach Christ crucified we have to deal with our guilt and shame. And it may be that we are afraid of, no terrified of, our shame.
To preach the cross of Christ, means we have to realize something else is there, something God has to deal with, for we cannot.
6 Could it be any clearer? Our old way of life was nailed to the Cross with Christ, a decisive end to that sin-miserable life—no longer at sin’s every beck and call!
Romans 6:5-6a (MSG)
There we are. preaching the cross of Christ, knowing that on that cross our sins are nailed there, with Him. All of our dirty, shameful, secrets lifted up on that cross for Him to bear. Our sin was nailed to the cross with Him, and such a way that we are not ashamed of admitting it.
Our confession is not that we trust in Him, but that we confess our sins, we give Him permission to deal with them, to heal us of our brokenness.
That is what faith in Christ, depending upon Him boils down to, our recognition that He will help us deal with our brokennes, that he will take and remove our sin.
And the power of that salvation is such that we are not ashamed to depend upon Him for that.
Pope Benedict’s words have an incredible meaning here. For in clarifying that the Lord’s Supper (the Eucharist) is not the sacrament of reconciliation, He reminds us of the intimacy of this feast, and the celebration of His Body being broken, His Blood being poured out, the action which brings us, a holy and healing people into the presence of God. We need to go to the cross, face our sin, and see it nailed there, that is what discerning the Body and Blood means.
I am not ashamed of the gospel, for it is my hope, to deal with my brokenness, and to help me help you with yours. (and at times, vice versa)
It is this that is most ironic, that my shame, that yours, can be dealt with in a way of which we are not ashamed, but that brings joy and peace.
Lord Jesus, draw us to the cross, draw us close to Your side. Help us to not be ashamed of being there, help us as we not be ashamed of handing over all our sin, all our brokenness, letting You remove their hold on our souls. Lord, help us to receive the comfort of the Holy Spirit so that we realize Your presence.
Help us as well, to be willing to help others deal with their guilt and shame… knowing how You deal with ours. And then, lead us all into the Father’s presence. AMEN!
Pope Francis. (2013). A Year with Pope Francis: Daily Reflections from His Writings. (A. Rossa, Ed.) (p. 366). New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis.
Ratzinger, J. (2003). God is Near Us: The Eucharist, the Heart of Life. (S. O. Horn & V. Pfnür, Eds., H. Taylor, Trans.) (pp. 59–60). San Francisco: Ignatius Press.
Luther’s Small Catechism: Developed and Explained.
*this helps us to understand the difference between a pastoral form of close communion, and the denominational practice of closed communion. The latter simply says you aren’t like me, you can’t be part of the feast, the latter looks at the common dependence on Christ’s mercy, the discernment of that need, and the desire to see God continue to heal us.
Devotional Thought of the day:
14 May the day I was born be cursed. May the day my mother bore me never be blessed. 15 May the man be cursed who brought the news to my father, saying, “A male child is born to you,” bringing him great joy. 16 Let that man be like the cities the LORD demolished without compassion. Let him hear an outcry in the morning and a war cry at noontime 17 because he didn’t kill me in the womb so that my mother might have been my grave, her womb eternally pregnant. 18 Why did I come out of the womb to see only struggle and sorrow, to end my life in shame? Jeremiah 20:14-18 HCSB
14. In the world of today, when people are so burdened with duties and their problems, which oftentimes have to be solved with great haste, range through so many fields, there is considerable danger of dissipating their energy. Priests, too, involved and constrained by so many obligations of their office, certainly have reason to wonder how they can coordinate and balance their interior life with feverish outward activity. Neither the mere external performance of the works of the ministry, nor the exclusive engagement in pious devotion, although very helpful, can bring about this necessary coordination. Priests can arrive at this only by following the example of Christ our Lord in their ministry. His food was to follow the will of him who had sent him to accomplish his work.
I always worry when in my devotions I read passages like those above.
No, this confession isn’t mine, it is Jeremiah’s.
But it could be, as it could be the confession of so many pastors and priests and others who work in the church. It doesn’t matter whether they are volunteers, or whether this is a paid vocation.
Burnout is inevitable.
There are days serving the church where it seems we would be better off dead. (And we even think maybe those we serve would be as well!) There will be days where the demands of our duties and the problems they bring will overwhelm us. Where we would rather lock ourselves in our offices, and simply write. Or find some passing big fish and dive into it, ala Jonah!
And Vatican II points out that devotion alone isn’t the answer, it also notes that just going through the motions of ministry doesn’t solve the problem as well. We can do the job, it can bless others, but it is just as empty as becoming a monastic and retreating from the world which needs us, simply because we know we need God.
We can minister more effectively, and help others, even in the midst of burnout and brokenness, when we accept that the weariness is sometimes necessary. That God is with us, even there. That the Holy Spirit, the great Comforter, the Lord of life will lift us up, and empower us, and work through our lives to call others to depend on the God who is there.
Max Kolbe, the Catholic priest who died in a concentration camp, probably knew this weariness more than any pastor in the USA today. Imagine, working with the guards, who denied their actions were evil. He served the Christians who were in despair, Fr. Max served and died for those who didn’t know Jesus as well.
How did he do such a thing?
Maximilian Kolbe was an individual deeply marked by Christ, wholly ordered to Christ. When he immersed himself anew in the witness of Holy Scripture, he was not searching for theories, not on a voyage into the past. It is impossible to live with a mummy—with a merely historical Jesus; nor can we live with mere words and programs—with a “thing”. But Kolbe lived from and for Jesus. He could do this because he heard in Scripture the voice of a living Person. He heard Jesus as a living Person because he experienced him as a living Person; he could touch him in the Blessed Sacrament in which he forms a Church and is present for us.
The only way to minister through the hardest times and despair in ministry is to hang on to what we’ve been entrusted with as ministers. Not word and sacrament, but what they are conduits of, the experience of encountering Jesus in both word and sacrament. Of knowing God loves you, because of that encounter, of knowing His care because it too is encountered in the sacraments.
As Paul writes to the church in Ephesus
14 When I think of the greatness of this great plan I fall on my knees before God the Father (from whom all fatherhood, earthly or heavenly, derives its name), and I pray that out of the glorious richness of his resources he will enable you to know the strength of the spirit’s inner re-inforcement – that Christ may actually live in your hearts by your faith. And I pray that you, firmly fixed in love yourselves, may be able to grasp (with all Christians) how wide and deep and long and high is the love of Christ – and to know for yourselves that love so far beyond our comprehension. May you be filled through all your being with God himself! Ephesians 3:14 (Phillips NT)
Knowing about God’s love won’t sustain you in the darkness, it won’t keep you moving through the despair. It won’t help you see God at work in the midst of the pain. But knowing you are known, finding hope in the fact you are loved, being refreshed through the grace and mercy poured out upon you. Being filled through all your being with God Himself.
That is what we need, and that is what He provides… so relax, hear God! Hear God! And find rest for your weary soul! AMEN!
Catholic Church. (2011). Decree on the Ministry and Life of Priests: Presbyterorum Ordinis. In Vatican II Documents. Vatican City: Libreria Editrice Vaticana.
Ratzinger, J. (1992). Co-Workers of the Truth: Meditations for Every Day of the Year. (I. Grassl, Ed., M. F. McCarthy & L. Krauth, Trans.) (p. 281). San Francisco: Ignatius Press.
Chew on This
† IHS †
May the grace of God our Father and the Lord Jesus Christ enable you to contemplate the love you experience, as you eat Christ’s body and drink His blood, and remain in Him!
Bothered by an Attitude
The disciples of Jesus today had an attitude and said something I just can’t believe. It bothers me a ton, as a pastor and as a fellow disciple.
This is what they said, “This is very hard to understand. How can anyone accept it?”
And a moment later, they did something that shouldn’t just bother us, it should bring us to tears.
But there is Jesus, who has fed them, healed them, taught them in such a manner that they are in awe, and they don’t want to listen to Him. It is too hard to understand, it doesn’t make sense to them.
Even though it promises life, and life eternal. The life lived in joy in the promise of God. Rather than simply giving up trying to understand, rather than refusing to accept Jesus teaching that He was the Bread of Life, they needed to do something…
They needed to chew on what He told them about Himself.
just like we do.
They left the Building… would we?
They didn’t. And not only did they not accept it, in verse 66 they did something even worse.
They walked away.
They abandoned the man they thought was at least a prophet, and very probably, the long-awaited Messiah, the hope, and savior of God’s people.
They couldn’t accept what He said, so they gave up.
They walked away from the free food, from the healings, from seeing miracles happen.
They walked away because they didn’t understand, they couldn’t accept it. Despite the evidence, despite the miracles, the teaching, the food
They walked away.
But many of us do as well.
We don’t like what God reveals to us in scripture.
The simple lessons about what is right and wrong, the lessons about loving your neighbors, and your enemies, the lessons about the fact that we all have sinned, or how the church and the family should be arranged around mutual submission as we will hear in next week’s lessons.
We don’t understand, we think we can never accept it. Some leave. Others just ignore the parts that make them uncomfortable or say that it may have been that way in Jesus’ day, but its changed now….
And we walk away, ignoring the blessing.
In the case of Jesus talking about eating His body and drinking His blood, we walk away from the promise of eternal life.
We need to stop ignoring what we don’t understand, we need to stop giving up on what is hard to accept and just chew on what God gives us, what He reveals to us for a while.
Chewing on the Words that give life…eternal life.
I’ve used the word “chew” intentionally during this sermon, even as I titled the sermon “chew on this for a reason.
I am not talking just about thinking about and deeply meditating on the Lord’s Supper and what it means. Though doing that is a very healthy exercise, especially when you are struggling life. For the Lord’s Body and Blood, what he calls true food and true drink, reveal a lot about His love for you. But that is not what is talked about here.
Where I got the word “chew” is from the Greek. Up until verse 53, when Jesus talked about eating the Bread of life, eating His Body, he used a generic term for eat. (Phage) But in verse 53, he changes the word to another Greek word, the to chew or chomp down on what is in your mouth. (trogon)
Jesus isn’t just talking about understanding the imagery of the Lord’s supper, he is talking about participating in the act of remembering Him, eating His body and drinking His blood, in and under the bread and wine. Communion is not just an intellectual or heartfelt thought, it is receiving these gifts, and trusting what Jesus says they are.
His body, His blood, given and shed for you, given to help you know your sins are forgiven. Given to help you know you are in a relationship, a relationship defined by the covenant.
it is like our benediction for the service, turn a couple of pages over to it. These last words of the service,
May you have the power to understand, as all God’s people should, how wide, how long, how high, and how deep his love is for you! May you experience the love of Christ, though it is too great to understand fully.
Here, as we receive the bread, as we drink the wine, we experience the love of God, the love of God that is far beyond anything we can understand. Chewing on this is not about in-depth thought, it is about the awe of communing with God, experiencing His love. You can’t comprehend it all.
And that’s okay… for knowing you are loved, knowing the width and length, the height and depth of His love for you are more than our brains can process. This time at the altar, this time of communion with God is beyond words, for we know His love, and accept it.
We know it in our heart and in our soul, as Christ makes us one with Him. Not in a magical way, but in a holy sacramental way. In a way, we experience that unity, as we trust Him at His word, and come and share in His feast. As we eat His body, as we drink His blood, and find that we remain in Him, that we have a place with God. A place made secure for our heart and mind, by Jesus himself. AMEN!