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Jesus gave thanks…and broke…

Devotional Thought of the Day:

“Give us this day, the food We need…”

39      I see myself like a poor little bird, accustomed only to making short flights from tree to tree, or, at most, up to a third floor balcony… One day in its life it succeeded in reaching the roof of a modest building, that you could hardly call a skyscraper. But suddenly our little bird is snatched up by an eagle, who mistakes the bird for one of its own brood. In its powerful talons the bird is borne higher and higher, above the mountains of the earth and the snow capped peaks, above the white, blue and rose pink clouds, and higher and higher until it can look right into the sun. And then the eagle lets go of the little bird and says: Off you go. Fly! Lord, may I never flutter again close to the ground. May I always be enlightened by the rays of the divine sun—Christ—in the Eucharist. May my flight never be interrupted until I find repose in your Heart.

As I have been contemplating the idea of Jesus praying His prayer, and our being able to listen in to the Father hearing, and answering, I arrive at the prayer and promise for God to provide all we need.

Oddly enough, it arrives on the same day we celebrate the same Jesus, reclining at the table with his disciples, taking bread, giving thanks, and giving his disciples His body and blood, the bread and wine.

Luther would talk of this section of the Lord’s prayer being the faith which asks God to provide not only the bread, but all things necessary to life, and more.  While we don’t picture Jesus being weak, being dependent, that was what He became, for our sake.  He needed to eat, and He needed to pray to the Father.

Jesus needed to depend on Him, especially during Holy Week.  Imagine eating with friends, knowing that they would desert you.  Imagine that two would betray you, one to your death, one in your time of need.  Imagine knowing better than anyone the sacrifice the bread and wine foretold, even as we proclaim that same death now, as we commune.  Jesus trusted the Father, and knew His prayers would be answered.  We too can pray with Him, knowing this.  Even when, especially when we bear our own crosses.

All we need, God provides.

In praying with Jesus, we are the little sparrow of St. Josemaria, caught up with the eagle,   We learn to trust in our heavenly Father, we learn to lay all we need at His feet, we learn to trust in Him for the bread, not just of earth, but the Body and Blood of Christ, what the ancients called the bread of angels. How great how incredible, how uplifting.

At the cross, where His body is broken… His blood shed.

When Jesus trusts in the Father to provide all He needs, all we need…..

He took the bread, and gave thanks…

Amen!

(1)   Escriva, Josemaria (2011-01-31). The Forge (Kindle Locations 366-374). Scepter Publishers. Kindle Edition.

Laity, Liturgy and Worship, Spectators or Participants? A vision for traditional and contemporary facilitators

Devotional/Discussion THought of the day:
23 Jesus replied, “Now the time has come for the Son of Man* to enter into his glory. 24 I tell you the truth, unless a kernel of wheat is planted in the soil and dies, it remains alone. But its death will produce many new kernels—a plentiful harvest of new lives. 25 Those who love their life in this world will lose it. Those who care nothing for their life in this world will keep it for eternity. 26 Anyone who wants to be my disciple must follow me, because my servants must be where I am. And the Father will honor anyone who serves me.27 “Now my soul is deeply troubled. Should I pray, ‘Father, save me from this hour’? But this is the very reason I came! 28 Father, bring glory to your name.”   John 12:23-27

We cannot, then, simply be present at a liturgical rite as spectators.… we must become, to an extent, the actors in it. We must therefore see ourselves sitting at table at the Last Supper, standing along the Via Crucis lightning-struck at the mystery of the risen Jesus’ appearances … In any believer who participates in the liturgy there is no sense of remoteness or of being on the outside. Consequently in celebrating the paschal mystery the believer is taken into and overcome by the dramatic power of the ‘hour’ of Christ, ‘my hour’ as he called it (see Jn 2:4, 12:23, 17:1 etc.) (DL 1982: 173).[i]

As I was doing my sermon preparation reseatch yesterday, I came across the quote above in blue.   It struck me pretty powerfully, especially as I compare it to some liturgy and worship I saw this summerFor those unfamiliar with church lingo,  let me define the first three words in our title.

  • Laity – those who aren’t ordained, commission as pastors, priests, deacons, ministers, etc..  In other words, normal people like you….
  • Liturgy – the order to a church service. Sometimes called a worship service or a mass
  • Worship – our response to God’s love, most often thought of as when the church gathers.

Those words in blue struck me, they resonate with me, because that is how I think we need to engage in liturgy and worship – but even more, how we need to facilitate our people’s engaging in liturgy and worship.

Whether it is a song, or the readings or the sermon, it has to be something that engages them, body ad soul and mind.   That heightens their awareness that we – the congregation, is in the presence of God.  That the leaders aren’t doing worship for the rest of the folk to observe,  (which can happen with choirs and praise teams both) that we are praying with the pastor/prayer leaders, that we are bring invited to dine with God….   That this 60-75 minutes is bringing us into the passion and presence of Christ, as much as if we were in the upper room, as much as if we stood at the foot of the cross, as much as if we were on the mountain as He commissions us all to disciple others, baptizing them and teaching them to treasure and guard the revealtion of God that gives them life.

We are part of the drama, the dialogue, and being part of it transforms us.

But this isnt’ easy to do, it takes thought and preparation and consciously avoiding just going through the motions, and most of all…prayer and dependance on God.   Wlaking with Him, being in awe of Him, knowing His presence and longing to see those who’ve come connected to Him.  It can be done by Catholics and Baptists, Non-Denoms and high church Anglicans, Pentacostals and even Lutherans.  In can be done in majestic basillicas, and humble chapels.  In crowds of 10,000, and 5 people at the beach, or in a park.  Rich, poor, whatever class or level of education, whatever ethnic or langauge or music style…. can do this.

It’s about seeing Jesus, lifted up on the cross – drawing us all to Him – for that is what this is all about…

Not just about the forgiveness of sins…
Not just about healing our brokenness..
not just about eternal life in paradise…

It’s about walking with Him.

Not just the pastor, or the music minister, or the praise team…

All of us… with Him.

AMEN


DL Documents on the Liturgy 1963–1979 (1982) Collegeville: The Liturgical Press.

[i] Torevell, D. (2004). Losing the Sacred: Ritual, Modernity, and Liturgical Reform (pp. 170–171). London;  New York: T&T Clark.

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