Devotional Thought of the Day:
10 But Moses said, “No, LORD, don’t send me. I have never been a good speaker, and I haven’t become one since you began to speak to me. I am a poor speaker, slow and hesitant.”
11 The LORD said to him, “Who gives man his mouth? Who makes him deaf or dumb? Who gives him sight or makes him blind? It is I, the LORD. 12 Now, go! I will help you to speak, and I will tell you what to say.”
13 But Moses answered, “No, Lord, please send someone else.” Ex 4:10–13 TEV
22 “You don’t know what you are asking for,” Jesus answered the sons. “Can you drink the cup of suffering that I am about to drink?” “We can,” they answered. 23 “You will indeed drink from my cup,” Jesus told them, “but I do not have the right to choose who will sit at my right and my left. These places belong to those for whom my Father has prepared them.” Mt 20:22–23 TEV
We cannot proclaim Christ’s promises to ourselves; we cannot store them away safely on a computer disk or in a safety deposit box for later reference. We need the word to come from outside of us so that it may reign over us. Someone must wash us, someone must feed us, someone must speak an inescapable and unconditional word of absolution, and in doing so these someones become Christ for us. The worldly spirituality of Luther with its emphasis on vocation and service to the neighbor is also a thoroughly churchly spirituality. We are called to venture forth on our individual paths of discipleship as members of a redeemed people, the very body of Christ.
There is no way for the Christian to avoid the brokenness in life.
We may try to hide it. We may try to justify it in our hearts and minds, yet our soul will still feel the brokenness.
We may try to run from it, and to be honest, this week, there have been times I wish I could have.
We encounter brokenness in each day, in each relationship, and even if we could isolate ourselves from the world, lock ourselves up in some monastery, we would still be crushed by our own brokenness.
So too often we from this aspect of brokenness to that one. From this shattered place to that, never having found the rest we need, never dreaming that there could be a way to see all of life healed, never seeing life restored.
Moses ran from where he encountered the greatest point of brokennes in his life. Everything he was. up to that point, disappeared in a moment of rage. And so he ran, rather than face his brokenness. God sends him back, not to deal with his own, but to help others deal with theirs. To deliver them from slavery, not the physical kind primarily, but the spiritual kind.
Moses goes back to help people realize that God isn’t distant, but that He is here. That God loves them, that He wants a relationship with them where He can love and care for them. (That is why Christ came as well!) And Moses, broken, afraid, more than willing to let someone else bear the burden, Moses would let someone else address the sin and shame.
God wouldn’t let him, but God also didn’t let him wander back alone. He never does.
We are meant to see people healed and find hope in the community. For even as Moses ministers to Pharoah and Israel, Aaron will minister to Moses, serving him as his mouthpiece, being his right hand, and Aaron does what Moses cannot do for himself. They were Christ for each other, as we need to be.
That can get pretty messy, as we, sent by Christ in his stead ( and yet paradoxically with Him) encounter their brokenness. As we share the grace they need, speaking absolution, binding their wounds, helping them have hope. Them helping us by serving us as Christ would. This interchange can get extraordinarily painful, as we sacrifice our own comfort, our own illusion of peace in order to encounter the brokenness. And even then, God provides real peace – that passes our understanding, meeting us in the midst of soul-wrenching pain that brokenness causes.
It takes confidence in God to reveal your own brokenness, to confess is and let yourself It takes confidence to go, and embrace those who are broken, to reach out and give them the proof of God’s healing them, the hope of the day when there will be no more sorrow, no more tears. When brokenness and the spiritual death it threatens is swallowed up in the greatest of victories.
This is what we hold onto, this hope of the new day coming. The day the church holds onto each other until, as we minister to each other, and remind each other of the love of Christ.
Lord, help us neither hide our brokenness or run from it, or the brokenness of those around us. But let us begin to minister to each other, to be Your hands, Your feet, Your mouthpieces, even as You minister to us through others. AMEN!
Strohl, J. E. (2007). General Introduction. In P. D. W. Krey, B. McGinn, & P. D. S. Krey (Eds.), P. D. S. Krey & P. D. W. Krey (Trans.), Luther’s Spirituality (p. xxx). New York; Mahwah, NJ: Paulist Press.
7 God sent me ahead of you to rescue you in this amazing way and to make sure that you and your descendants survive. 8 So it was not really you who sent me here, but God. Genesis 45:7-8 GNT
Trial and temptation are the initial means of spiritual formation. Through them the Christian is stripped time and time again of presumption and the delusions of righteousness. One is thrust into a kind of existential free fall with nothing to break the descent into darkness, nothing to hold onto but Jesus the Christ.
309 Far away on the horizon heaven seems to meet the earth. Do not forget that where heaven and earth really meet is in your heart of a child of God.
Yesterday, I posted on FaceBook the following thought
“Struggling with the idea that Maranatha shouldn’t be just a prayer of despair, but one of expectation.”
Let me be honest, the last week or so, as I’ve have witnessed so much trauma, that I would be very grateful for the Second Coming of Christ. And in a desperate way, I want to plead for it, for the release from the tribulation and tears that seem to be occurring wherever I turn.
And yet part of me regrets wanting the Second Coming for such a personal excuse, for such a homecoming, for such peace. I know I should know this peace, and there are times where I know it, especially as I hand to my brothers and sisters the Body of Christ, as my elders and deacon encourage them to take and drink the Precious Blood poured out to activate the New Covenant, a relationship where we are free from sin.
As I look out on this broken world, this shattered community, as I see the sin ravaged relationships, my instinct to run and hide from the pain.
And gently confronting my angst this morning, I came across the readings above, and sit in wonder, as I realize God’s providence.
In the reading from Luther’s Spirituality, I see the blessing of such tribulation, as it strips from me everything but Christ. Out of need I cry out to Him and find He’s already there. He’s not on the distant horizon, not somewhere out there in time. But He is here, He is wonderfully sustaining me! He is wonderfully here!
And then, like Joseph, I realize the pain’s purpose, the salvation of all of those around, the chance we all have because even in this midst of the trauma, I see God at work. Oddly enough through some of the most broken, those in the deepest pain, those with no other option but Christ.
What an amazing paradox, what a wondrous mystery. What an unbelievable peace that is found now, in the presence of the Lord who will wipe away every tear one day, yet now cries with us, even as the Holy Spirit comforts us,
And as I think this through, I realize the peace, the incredible peace of being claimed and cleansed in baptism, of the feast where God celebrates our being united to Him. And though the trauma remains… so can we.
If you too are dealing with, or surrounded by those who are dealing with trauma, pain, whether from nature or because of sin, consider this prayer for you as well.
Lord, there are so many in need of Your peace, as they feel pressures crushing them, or feel for those who are being crushed, Lord reveal yourself to them, may they know the presence of the Holy Spirit, that in the midst of everything, builds within them the undeniable peace that is unable to be explained, but comes from knowing they are loved by you, Jesus, and the by the Father and Holy Spirit, as You reign and care for us, forever and ever, AMEN!
Strohl, J. E. (2007). General Introduction. In P. D. W. Krey, B. McGinn, & P. D. S. Krey (Eds.), P. D. S. Krey & P. D. W. Krey (Trans.), Luther’s Spirituality (p. xxvii). New York; Mahwah, NJ: Paulist Press.
Escriva, Josemaria. Furrow (Kindle Locations 1471-1472). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
23 As for us, we proclaim the crucified Christ, a message that is offensive to the Jews and nonsense to the Gentiles; 24 but for those whom God has called, both Jews and Gentiles, this message is Christ, who is the power of God and the wisdom of God. 1 Corinthians 1:23-24 (TEV)
16 I have complete confidence in the gospel; it is God’s power to save all who believe, first the Jews and also the Gentiles. 17 For the gospel reveals how God puts people right with himself: it is through faith from beginning to end. As the scripture says, “The person who is put right with God through faith shall live.” Romans 1:16-17 (TEV)
Poor and lukewarm is the Church that flees from and avoids the cross! She will become only a “polite social” institution in her sterility. This is, ultimately, the price paid, and indeed it is, by the people of God for being ashamed of the gospel and giving in to the fear of giving witness. If we do not confess Christ, what then would we be?
Jesus’ Last Supper was not one of those meals he held with “publicans and sinners”. He made it subject to the basic form of the Passover, which implies that this meal was held in a family setting. Thus he kept it with his new family, with the Twelve; with those whose feet he washed, whom he had prepared, by his Word and by this cleansing of absolution (Jn 13:10), to receive a blood relationship with him, to become one body with him.3 The Eucharist is not itself the sacrament of reconciliation, but in fact it presupposes that sacrament. It is the sacrament of the reconciled, to which the Lord invites all those who have become one with him; who certainly still remain weak sinners, but yet have given their hand to him and have become part of his family. That is why, from the beginning, the Eucharist has been preceded by a discernment. We have just heard this, in very dramatic form, from Paul: Whoever eats unworthily, eats and drinks judgment on himself, because he does not distinguish the Body of the Lord
For decades, the two gospel passages above have been burnt into my mind.
This is what we do, or what we try to do.
Preach Christ crucified, and we do it in a way that proves we are not ashamed of the gospel of Christ.
Being not ashamed of the gospel is harder than we think. It is not being a hire-powered, no holes barred evangelist. It is about letting our souls be laid bare so that we can be healed!
And yet, to preach Christ crucified we have to deal with our guilt and shame. And it may be that we are afraid of, no terrified of, our shame.
To preach the cross of Christ, means we have to realize something else is there, something God has to deal with, for we cannot.
6 Could it be any clearer? Our old way of life was nailed to the Cross with Christ, a decisive end to that sin-miserable life—no longer at sin’s every beck and call!
Romans 6:5-6a (MSG)
There we are. preaching the cross of Christ, knowing that on that cross our sins are nailed there, with Him. All of our dirty, shameful, secrets lifted up on that cross for Him to bear. Our sin was nailed to the cross with Him, and such a way that we are not ashamed of admitting it.
Our confession is not that we trust in Him, but that we confess our sins, we give Him permission to deal with them, to heal us of our brokenness.
That is what faith in Christ, depending upon Him boils down to, our recognition that He will help us deal with our brokennes, that he will take and remove our sin.
And the power of that salvation is such that we are not ashamed to depend upon Him for that.
Pope Benedict’s words have an incredible meaning here. For in clarifying that the Lord’s Supper (the Eucharist) is not the sacrament of reconciliation, He reminds us of the intimacy of this feast, and the celebration of His Body being broken, His Blood being poured out, the action which brings us, a holy and healing people into the presence of God. We need to go to the cross, face our sin, and see it nailed there, that is what discerning the Body and Blood means.
I am not ashamed of the gospel, for it is my hope, to deal with my brokenness, and to help me help you with yours. (and at times, vice versa)
It is this that is most ironic, that my shame, that yours, can be dealt with in a way of which we are not ashamed, but that brings joy and peace.
Lord Jesus, draw us to the cross, draw us close to Your side. Help us to not be ashamed of being there, help us as we not be ashamed of handing over all our sin, all our brokenness, letting You remove their hold on our souls. Lord, help us to receive the comfort of the Holy Spirit so that we realize Your presence.
Help us as well, to be willing to help others deal with their guilt and shame… knowing how You deal with ours. And then, lead us all into the Father’s presence. AMEN!
Pope Francis. (2013). A Year with Pope Francis: Daily Reflections from His Writings. (A. Rossa, Ed.) (p. 366). New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis.
Ratzinger, J. (2003). God is Near Us: The Eucharist, the Heart of Life. (S. O. Horn & V. Pfnür, Eds., H. Taylor, Trans.) (pp. 59–60). San Francisco: Ignatius Press.
Luther’s Small Catechism: Developed and Explained.
*this helps us to understand the difference between a pastoral form of close communion, and the denominational practice of closed communion. The latter simply says you aren’t like me, you can’t be part of the feast, the latter looks at the common dependence on Christ’s mercy, the discernment of that need, and the desire to see God continue to heal us.
the devotional thought of the day:
For this is what the LORD says: “When 70 years for Babylon are complete, I will attend to you and will confirm My promise concerning you to restore you to this place. 11 For I know the plans I have for you” —this is the LORD’s declaration—“plans for your welfare, not for disaster, to give you a future and a hope. 12 You will call to Me and come and pray to Me, and I will listen to you. 13 You will seek Me and find Me when you search for Me with all your heart. 14 I will be found by you”—this is the LORD’s declaration—“and I will restore your fortunes and gather you from all the nations and places where I banished you”—this is the LORD’s declaration. “I will restore you to the place I deported you from.” Jeremiah 29:10-14 HCSB
4 But when the kindness of God our Savior and His love for mankind appeared, 5 He saved us not by works of righteousness that we had done, but according to His mercy, through the washing of regeneration and renewal by the Holy Spirit. 6 He poured out this Spirit on us abundantly through Jesus Christ our Savior. Titus 3:4-6 HCSB
In the first quote above, the one from Jeremiah, there is an amazing and well-known quote. “For I know the plans I have for you” —this is the LORD’s declaration—“plans for your welfare, not for disaster, to give you a future and a hope!
But is even more amazing, give the context of it.
I’ve heard a lot of people quote this passage when they get into hard times, or when they don’t know what is coming next. But that isn’t the context. Which is why it is even more amazing.
God’s not giving a future and a hope to those who are His spiritual superstars, not the heroes of the faith either. The context is those whose sins are so shameful, so repugnant, so evil that God had to lead them into captivity.
The people in context were banished, they were broken, they were dominated by seeking after their own welfare, and indeed, their own pleasure. They were in the midst of being disciplined, discipline as hard as any faced in scripture. They lost their home, their country, and all the things they counted on to tie them to God. The temple – gone. The sacrifices – gone. The land promised to Abraham, Issac and Jacob.. gone.
Because of their sin.
And yet they were given a promise, a future, and a hope. The assurance that when they ceased being the prodigal, God would still be there. The promise of reconciliation and restoration, when the time is complete.
Like them, there are sometimes that we become dominated by sin, when we are as broken when we deserve to be punished and disciplined, and worse, we deserve the wrath of God. We deserve the same kind of treatment that He poured out on Sodom and Gomorrah, the plagues He poured out on Pharoah and Egypt, the justice He poured out on the people of Noah’s time.
Yet for us, even as for the exiles, there is a future and a hope. There is a God who promises He can be found, and when He finds us. He pours our something incredible on us.
His Spirit, the Holy Spirit who washes us clean with the word and the water. Who revives and regenerates our broken lives, who renews our strength, so that we don’t faith.
This is the promise you received as God baptized you, as He claimed you as His. When He declares that we are healed, cleansed, His people.
This is the promise of a future and a hope that we’ve been given.
Rejoice in it! Remember it! Celebrate it! Hang on to it, when things are challenging, when you life is broken, when you find yourself yielding to temptation and sin, and despair…
He has promised you to cleanse you, guaranteed by the cross. AMEN!
Devotional Thought of the Day:
19 So by virtue of the blood of Jesus, you and I, my brothers, may now have courage to enter the holy of holies by way of the one who died and is yet alive, who has made for us a holy means of entry by himself passing through the curtain, that is, his own human nature. Further, since we have a great High Priest set over the household of God, let us draw near with true hearts and fullest confidence, knowing that our inmost souls have been purified by the sprinkling of his blood just as our bodies are cleansed by the washing of clean water. In this confidence let us hold on to the hope that we profess without the slightest hesitation – for he is utterly dependable – and let us think of one another and how we can encourage each other to love and do good deeds. And let us not hold aloof from our church meetings, as some do. Let us do all we can to help one another’s faith, and this the more earnestly as we see the final day drawing ever nearer. Hebrews 10:19 (Phillips NT)
Let us always pray for one another. Let us pray for the whole world that there may be a great spirit of communion.
Once you’ve heard a child cry out to heaven for help, and go unanswered, nothing’s ever the same again. Nothing. Even God changes.
But there is a healing hand at work that cannot be deflected from its purpose. I just can’t make sense of it, other than to cry. Those tears are part of what it is to be a monk.
Out there, in the world, it can be very cold. It seems to be about luck, good and bad,
and the distribution is absurd.
We have to be candles, burning between hope and despair, faith and doubt, life and death, all the opposites.
The song came up in a discussion yesterday, the cover of a classic that is even rawer, more real, more…powerfully and compelling than Simon and Garfunkel ever imagined.
I have listened to it over and over this morning, in awe of the pain, of the devastation and emptiness observed. (one track is here https://www.youtube.com/watch?v=u9Dg-g7t2l4&start_radio=1&list=RDWJCGY0Hxz1M ) In awe of the helplessness expressed as the singer looks upon those he would help, and they won’t listen.
This morning, in my devotions, the resonance continued, as the quote in blue echoed the theme… the brokenness, the rawness, of prayers of a child unanswered, or prayers of a friend. The only answer is tear-soaked prayers of my own, and the insistence that we live between the moments of hope and despair, and faith and doubt, death and life.
Life is about more than good and bad luck and the distribution of them that is so absurd. Yet there are days it seems so, as evil seems blessed, as good seems oppressed, as sin and brokenness seem to reign over the land. Even in the church, as people set aside their relationship with God to define and be in a religion that resonates with their opinions, beliefs, bias and political positions.
So how do we survive, and how do we help people caught up in the meaningless and vanity of this life? Can we truly bring them peace, can they find it within what we reveal to them, with what we encourage each other?
The scripture passage from Hebrews says, “YES” and I do not believe it to be so!
I can’t believe it, I have been too overwhelmed by the times where there are no more tears, when the heart feels heavy and empty, and where eyes seem lifeless. I can’t believe it, because I’ve seen the people in bondage to their pain, their grief, their shame.
I can’t believe it!
I know it though, my soul is in awe when it is has seen people come to life, be renewed, be healed of brokenness that has shattered them, and their family. I have seen God do the impossible, I have seen the tears return at altars once abandoned, I have seen peace wash over those whose lives have known only suffering. I have seen joy break through empty eyes like the sun exploding through the darkness of night.
I know it.
I have seen this prayer come true,
and I pray that out of the glorious richness of his resources he will enable you to know the strength of the spirit’s inner re-inforcement – that Christ may actually live in your hearts by your faith. And I pray that you, firmly fixed in love yourselves, may be able to grasp (with all Christians) how wide and deep and long and high is the love of Christ – and to know for yourselves that love so far beyond our comprehension. May you be filled though all your being with God himself! Ephesians 3:14 (Phillips NT)
That is the difference having a relationship, a deep, abiding, intimate relationship with Jesus makes in life. A life with Him that is shared with others, as we remind each other of this,
As we realize that in the sound of silence, in that place stillness, we can encounter and be lifted up by the fact that He is God, and He loves us.
That is the sound of silence, transformed by the Holy Spirit…
Lord, help all who read this resonate, not only with the honesty that brokenness leaves us with but with the hope that even in the silent darkness You come and are with us. Help us to realize that You are our sanctuary, our fortress, our peace. AMEN!
Pope Francis. (2013). A Year with Pope Francis: Daily Reflections from His Writings. (A. Rossa, Ed.) (p. 251). New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis.
William Brodrick from https://www.northumbriacommunity.org/offices/morning-prayer/
Devotional THought of the Day:
7 But to keep me from being puffed up with pride because of the many wonderful things I saw, I was given a painful physical ailment, which acts as Satan’s messenger to beat me and keep me from being proud. 8 Three times I prayed to the Lord about this and asked him to take it away. 9 But his answer was: “My grace is all you need, for my power is greatest when you are weak.” I am most happy, then, to be proud of my weaknesses, in order to feel the protection of Christ’s power over me. 10 I am content with weaknesses, insults, hardships, persecutions, and difficulties for Christ’s sake. For when I am weak, then I am strong. 2 Corinthians 12:7-10 (TEV)
604 Humbly acknowledge your weakness. Then you can say with the Apostle: Cum enim infirmor, tunc potens sum—“For when I am weak, then I am strong.”
605 “Father, how can you stand such filth?” you asked me after a contrite confession. I said nothing, thinking that if your humility makes you feel like that—like filth, a heap of filth!—then we may yet turn all your weakness into something really great.
There is a point of burn out in ministry, at least that is what I have often thought. There is a point where a pastor simply can’t take anymore, where the grief and the problems simply overwhelm his strength. We aren’t superheroes, after all, and it doesn’t take kryptonite to drop us into times of depression, into times of great angst, into times where we just aren’t sure of anything, at least in our minds.
And yet out of such times, can come the most incredible moments of praise.
Out of brokenness, when we realize how our sin has caused devastation when like the person confessing their sins wonders how their priest can stand the filth, only to hear that once that is cleansed, then God strength resonates through us. He renews us in a way that we cannot even completely understand, protecting us as we stand in awe at His strength. As He watches over us, as He guards us, as His power cares and comforts us in our brokenness, and as we live in a world horrifically broken.
It is in such moments, humbled, broken, we stop trying to play God, and our prayers finally reach out to Him.
He’s been there, for He never abandons his children.
Even when we struggle to see Him, even when we struggle to entrust our brokenness to Him.
Waiting to pour His love into us… waiting to show us His glory, as He redeems and reconciles us, our very lives, and uses us to spread His love to this unjust and broken world.
Father, help us realize our weakness, our brokenness, and humbly walk with You. Help us to stop playing God, and realize again that You are God, and that you love us. AMEN!
Escriva, Josemaria. The Way (Kindle Locations 1438-1442). Scepter Publishers. Kindle Edition.
Devotional THought of the Day:
16 Then he went on to Derbe and Lystra, where there was a disciple named Timothy, the son of a believing Jewish woman, but his father was a Greek. 2 The brothers at Lystra and Iconium spoke highly of him. 3 Paul wanted Timothy to go with him, so he took him and circumcised him because of the Jews who were in those places, since they all knew that his father was a Greek. T Acts 16:1-3, HCSB
13 Mordecai told the messenger to reply to Esther, “Don’t think that you will escape the fate of all the Jews because you are in the king’s palace. 14 If you keep silent at this time, liberation and deliverance will come to the Jewish people from another place, but you and your father’s house will be destroyed. Who knows, perhaps you have come to your royal position for such a time as this.” Esther 4:13-14 HCSB
524 “Let’s burst into song!” said a soul in love, after seeing the wonders that our Lord was working through his ministry. And the same advice I give to you: Sing! Let your grateful enthusiasm for your God overflow into joyous song.
I have a confession to give. I find most Disney movie music (and amusement park music) irritating. It doesn’t matter whether it is Mickey screeching something, or an ice princess belting it “let it snow” or “it’s a small world after all”, the music is akin to someone rubbing their fingernails down a chalkboard, and the lyrics are worse!
( I know, this confession will irritate some, just as my not liking chocolate or pumpkin spice does others!)
The other day, an old commercial for Disneyland invaded my facebook ap, It was “whistle while you work” Embedded in my mind, it was more predominant than all the news about the Royal wedding. Don’t those characters know how serious work is? Don’t they know how challenging and overwhelming it can be!
Great examples are seen in my readings this morning.
First, Timothy has to pay a horrendous cost in order to become a missionary and travel with Paul. Having another man cut off part of your anatomy that it private and sensitive? Certainly, I can’t see either one whistling or singing during that precise moment! ( my cynical side thinks the “let it go” soundtrack might be appropriate here!)
Then Esther, to take on her role as queen, has to marry someone she doesn’t love. The perks seem pretty okay, and maybe she would fall in love with the king, but then to risk her life, to protect her culture, her people? How do you whistle or sing during that?
Yet they both were able to set aside their frustrations, their fears, the anxiety, their pain, in order to do that which God had called them to do. It wasn’t easy, but they endured. And they served God and the people He sent them to serve.
Then in my devotions, after encountering these two, and the small catechism on baptism and absolution, I come to these words of St Josemaria. “The church sings because just speaking would not satisfy its desire for prayer!” Yet those words are from a man who suffered and sacrificed a lot for the church. Yet the church sings, even in the midst of suffering. You see that in Newton’s Amazing Grace, and in “It is Well with my Soul” Both are songs of incredible pain being worked through because they know the love of God. That connection, so felt in prayer is somehow magnified as the prayer is sung. As our hearts and soul, every bit of emotion is wrapped up in the words and music, as we praise and pray to the God who is here, who is present.
And then the suffering seems to be lost, as we focus in on God. The great laments in the psalms show this, as do the spirituals from the 18th and 19th centuries. Or even the songs people don’t know are really prayers, Like MisterMister’s Kyrie Eleison. SOmething resonates so deeply in those moments, that we sense the transformation the Holy Spirit is making in our lives.
So my friends who are struggling, sing with me, sing even while we are suffering entering into the presence of God, who will comfort us, and redeem the time. And so I close with these words from the Apostle Paul,
Drink the Spirit of God, huge draughts of him. 19 Sing hymns instead of drinking songs! Sing songs from your heart to Christ. 20 Sing praises over everything, any excuse for a song to God the Father in the name of our Master, Jesus Christ. Ephesians 5:18-20 (MSG)
Escriva, Josemaria. The Way (Kindle Locations 1267-1269). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day
12 You are the people of God; he loved you and chose you for his own. So then, you must clothe yourselves with compassion, kindness, humility, gentleness, and patience. 13 Be tolerant with one another and forgive one another whenever any of you has a complaint against someone else. You must forgive one another just as the Lord has forgiven you. 14 And to all these qualities add love, which binds all things together in perfect unity. Colossians 3:12-14 (TEV)
480 Do you see? That cable—strand upon strand, many of them woven tightly together—is strong enough to lift enormous weights. You and your brothers, with wills united to carry out God’s will, can overcome all obstacles.
13 Although we cannot and should not compel anyone to believe, we should nevertheless insist that the people learn to know how to distinguish between right and wrong according to the standards of those among whom they live and make their living
I am tired.
I am tired because of the fighting going around us. In this world as nation is against nation. As nations are divided into camps we call parties but are not exactly fun! And even inside those parties are divided, starving for attention and often, revenge.
The Church, the one, holy, catholic (as in united, universal church) is likewise fragmented, and denominations and congregations know bitter division, know its horrific pain and avoid the issues. Too often we determine reconciliation and renewal is not possible, or perhaps if possible, not desirable.
I see this all around me, and it makes me weary of life.
I want to compel people to have enough faith in God, to trust Him enough to let Him heal them, and surely He would. I want to force them into a maturity that cares more about being merciful than the pain that has been caused by others. That cares more for Christ being revealed than for hiding our own sins and pretending we are not shamed by them.
But I can’t compel people to trust in God more, it is not the way it works. No amount of threats can do it, no amount of pleading, all I can do is ask, and point to the scriptures.
It is a common dependence on God that turns the church into something more than a group of individuals separated by their own brokenness. That unity, that being woven tightly together, it can create a bond that can conquer anything. That unity is found in Christ’s love,
It is found in the love that is the source, of mercy that empowers us to of set our own discomfort and pain, even the agony aside. That enables us to forgive, for He has shown the way in forgiving us.
Only in Christ Jesus is this possible. In that love that weaves us together, binding the broken, splicing us together, making us stronger than anything else can.
Can we all get along? Only in Christ, who draws us all into Him. This is what is good and right… everything else is wrong.
Lord have mercy on us, mercy that is so overwhelming that our anger, our pain, our resentment and even shame our washed away, revealing that we dwell in You, and in You, we are already one. Amen!
Escriva, Josemaria. The Way (Kindle Locations 1175-1177). Scepter Publishers. Kindle Edition.
Tappert, T. G. (Ed.). (1959). The Book of Concord the confessions of the Evangelical Lutheran Church. (p. 339). Philadelphia: Mühlenberg Press.
Devotional Thoughts of the day:
30 Jesus performed many other signs in the presence of His disciples that are not written in this book. 31 But these are written so that you may believe Jesus is the Messiah, the Son of God, and by believing you may have life in His name. John 20:30-31 HCSB
317 What zeal men put into their earthly affairs! Dreaming of honors, striving for riches, bent on sensuality! Men and women, rich and poor, old and middle-aged and young and even children: all of them alike. When you and I put the same zeal into the affairs of our souls, then we’ll have a living and working faith. And there will be no obstacle that we cannot overcome in our apostolic works.
It’s Monday morning, and another work week stands before us.
What are you going to do with it? Where are you going to spend the assets you have? What can you do, that will give the greatest return on investment?
I dare say St. John had a similar question in mind when he penned the words about Christ that we have come to know as his gospel. And in the quote above we see his priority, that you may believe that Jesus is the Messiah, the Son of God, and by believing you may have life in His name.
That was John’s bottom line (and the Holy Spirit’s bottom line as well) That we would know Jesus, trust and depend upon Him, and thereby receive the life He desires us to have. A life lived with Him, a life lived in His presence.
This is Jesus greatest investment, as He invests in us…
And while it is the time I invest in this, what I really invest is my brokenness. The struggle I have with sin, (especially when I don’t struggle with it) the guilt and shame, the hurts and pains, the resentment, the fear, and anxiety.
Those are my investments, the things I have to learn to zealously invest them into my relationship with Jesus, the return on investment is rest from them, a rest in the glory of God, a rest that comes from knowing I am loved.
He heals us, in ways beyond our hearts’ imagination, because the brokenness He will heal goes deeper into our soul than we are willing to explore. But that is what St. Josemaria is talking about when he tells us to have zeal for the affairs of our soul, for our internal lives. Letting God sink deeper into our lives that butter sinks into a hot waffle. It is scary and wonderful, What we need to invest… is the stuff that kills off our life. It is the stuff we need to be removed from our lives, and Jesus will…. with great joy and care… cut it away. ( See Colossians 2:11)
That is when our faith is living and working, when we allow God to deal with our brokenness, all of it, as He forgives our sins and cleanses us of all unrighteousness, and we can live….
And be sent out, for we are broken people who are finding hope and healing in Jesus, and helping others heal….
Lord have mercy on us, and help us invest our brokenness in your mercy and love… and heal us, dear Lord!
Escriva, Josemaria. The Way (Kindle Locations 820-824). Scepter Publishers. Kindle Edition.
Our Lenten Journey:
Walking with Jesus through trials to the triumph
Finding Hope on the Walk
May the grace of God our Father and the Lord Jesus Christ give you the hope you need, as we endure this journey, depending on His faithfulness!
The Steps of the journey
Imagine being on the side of the road, leading up to Jerusalem. Jesus, the one some are claiming to be the Messiah starts the long climb up to Jerusalem on a small donkey. As it meanders up the pathway, the crowd is growing in size and in energy,
Expectations are building, even though the man is a mystery,
He does miracles, incredible miracles. He teaches like no one else, and those who’ve met him, are more aware of God’s love, of God’s presence in His life.
He’s coming! Everything is going to change!
It is no different today, as we journey through life, as we walk, guided by the Holy Spirit, and await Jesus coming into our lives.
The Prophet Zechariah told them what to be looking for when Jesus came, He told them what to expect, from how Jesus would arrive, to what He would do.
Understanding this prophecy, this promise gives us real hope,
First – He is coming
As we hear the words rejoice, as we hear that Jesus, our Lord is coming to us, he comes to us in a way that is a paradox.
He’s righteous and victorious, even before the cross there is no demon, no power that can withstand Him. Think about that for a moment, the prophet is using words that are present tense, righteous, victorious, and this is known before he goes into Jerusalem.
Before He goes to the cross, he is already described as victorious.
But then he doesn’t enter as the conquering hero, and that is where we see the paradox.
Maybe that is why he goes to the Jerusalem without the armies, without the majestic horse and the flashing sword. He comes not to conquer, but to provide for His people.
And so he comes, riding on a small donkey, simple and humbly, to be with His people. Just as He promised to back again, and we await Him….
Second – He’s here… working
The second thing we see God doing in this passage is very interesting. Hear it again
I will remove the battle chariots from Israel and the warhorses from Jerusalem. I will destroy all the weapons used in battle, and your king will bring peace to the nations.
I want you to notice something very important, He’s not removing the ability of our enemies to do battle, but rather, he is removing our ability to do battle.
The coming of the Messiah doesn’t equip us to do warfare, it enables us to live knowing that our God is victorious. He is bringing peace into our lives, even as He prepared to the cross, so much more now should we be living in peace?
Yet you and struggle and fight, sometimes we try and fight the evil in the world, sometimes we fight the evil in each other, and sometimes, we fight the evil within ourselves. We know we should not sin, that we shouldn’t be so easy to give into temptation, and yet we do. Yet we don’t always turn this over to God, we might even swear we will do everything in our power to be good, rather than depend on Him, and on the work on the cross.
God has to remove our ability to fight, for as long as we do, we will not know His peace. For as long as we fight, we won’t depend on Jesus, we won’t depend on His work at the cross.
We have to let Jesus take over, it isn’t easy at times. Who am I kidding, it isn’t easy at all.
Yet Jesus took care of our need to prove ourselves right. Because of the cross, because of Jesus death paying for our sin, for our unrighteousness, we are now counted righteous. He strips from us not only the way to do battle but the desire to, for we begin to realize that God is taking care of us, that Jesus has made things right. That is His role, as He is our king,
Third Step, He frees us.
He describes that here, in verse 11:
11 Because of the covenant I made with you, sealed with blood, I will free your prisoners from death in a waterless dungeon. 12 Come back to the place of safety, all you prisoners who still have hope!
Even as the prophet is speaking and writing for God, the plan is set, it is by the blood of Christ that all who were imprisoned by sin are freed from it. Even as Christ rides up the mountain to Jerusalem, the plan which was set in place from before the creation of the world is as good as done.
This was the promise to Abraham, this is the promise made to Moses,
He frees us from all that imprisons us, all that causes us to fight, to struggle. Our anxieties, our fears, our sin, our brokenness. He brings us to a place of safety, a place of security, a sanctuary where we dwell with Him. A place where we learn to trust Him more and more, as we begin to experience and see His love for us.
For we are safe with our King leading us, with our King, Jesus, providing for us.
This is what we hope for, understanding it better than the people in the prophets day, or even the disciples in Jesus day. But we still need to understand it better, this love of God, revealed to us in the cross of Christ. This is the hope we have, given to us as Christ died on the cross, yet sometimes hard to see,,,
That is why as I close, I pray for you as Paul prayed for the church in Ephesus,
16 I pray that from his glorious, unlimited resources he will empower you with inner strength through his Spirit. 17 Then Christ will make his home in your hearts as you trust in him. Your roots will grow down into God’s love and keep you strong. 18 And may you have the power to understand, as all God’s people should, how wide, how long, how high, and how deep his love is. 19 May you experience the love of Christ, though it is too great to understand fully. Then you will be made complete with all the fullness of life and power that comes from God. Ephesians 3:16-19 (NLT)