Devotional THought of the Day:
7 But to keep me from being puffed up with pride because of the many wonderful things I saw, I was given a painful physical ailment, which acts as Satan’s messenger to beat me and keep me from being proud. 8 Three times I prayed to the Lord about this and asked him to take it away. 9 But his answer was: “My grace is all you need, for my power is greatest when you are weak.” I am most happy, then, to be proud of my weaknesses, in order to feel the protection of Christ’s power over me. 10 I am content with weaknesses, insults, hardships, persecutions, and difficulties for Christ’s sake. For when I am weak, then I am strong. 2 Corinthians 12:7-10 (TEV)
604 Humbly acknowledge your weakness. Then you can say with the Apostle: Cum enim infirmor, tunc potens sum—“For when I am weak, then I am strong.”
605 “Father, how can you stand such filth?” you asked me after a contrite confession. I said nothing, thinking that if your humility makes you feel like that—like filth, a heap of filth!—then we may yet turn all your weakness into something really great.
There is a point of burn out in ministry, at least that is what I have often thought. There is a point where a pastor simply can’t take anymore, where the grief and the problems simply overwhelm his strength. We aren’t superheroes, after all, and it doesn’t take kryptonite to drop us into times of depression, into times of great angst, into times where we just aren’t sure of anything, at least in our minds.
And yet out of such times, can come the most incredible moments of praise.
Out of brokenness, when we realize how our sin has caused devastation when like the person confessing their sins wonders how their priest can stand the filth, only to hear that once that is cleansed, then God strength resonates through us. He renews us in a way that we cannot even completely understand, protecting us as we stand in awe at His strength. As He watches over us, as He guards us, as His power cares and comforts us in our brokenness, and as we live in a world horrifically broken.
It is in such moments, humbled, broken, we stop trying to play God, and our prayers finally reach out to Him.
He’s been there, for He never abandons his children.
Even when we struggle to see Him, even when we struggle to entrust our brokenness to Him.
Waiting to pour His love into us… waiting to show us His glory, as He redeems and reconciles us, our very lives, and uses us to spread His love to this unjust and broken world.
Father, help us realize our weakness, our brokenness, and humbly walk with You. Help us to stop playing God, and realize again that You are God, and that you love us. AMEN!
Escriva, Josemaria. The Way (Kindle Locations 1438-1442). Scepter Publishers. Kindle Edition.
Devotional THought of the Day:
16 Then he went on to Derbe and Lystra, where there was a disciple named Timothy, the son of a believing Jewish woman, but his father was a Greek. 2 The brothers at Lystra and Iconium spoke highly of him. 3 Paul wanted Timothy to go with him, so he took him and circumcised him because of the Jews who were in those places, since they all knew that his father was a Greek. T Acts 16:1-3, HCSB
13 Mordecai told the messenger to reply to Esther, “Don’t think that you will escape the fate of all the Jews because you are in the king’s palace. 14 If you keep silent at this time, liberation and deliverance will come to the Jewish people from another place, but you and your father’s house will be destroyed. Who knows, perhaps you have come to your royal position for such a time as this.” Esther 4:13-14 HCSB
524 “Let’s burst into song!” said a soul in love, after seeing the wonders that our Lord was working through his ministry. And the same advice I give to you: Sing! Let your grateful enthusiasm for your God overflow into joyous song.
I have a confession to give. I find most Disney movie music (and amusement park music) irritating. It doesn’t matter whether it is Mickey screeching something, or an ice princess belting it “let it snow” or “it’s a small world after all”, the music is akin to someone rubbing their fingernails down a chalkboard, and the lyrics are worse!
( I know, this confession will irritate some, just as my not liking chocolate or pumpkin spice does others!)
The other day, an old commercial for Disneyland invaded my facebook ap, It was “whistle while you work” Embedded in my mind, it was more predominant than all the news about the Royal wedding. Don’t those characters know how serious work is? Don’t they know how challenging and overwhelming it can be!
Great examples are seen in my readings this morning.
First, Timothy has to pay a horrendous cost in order to become a missionary and travel with Paul. Having another man cut off part of your anatomy that it private and sensitive? Certainly, I can’t see either one whistling or singing during that precise moment! ( my cynical side thinks the “let it go” soundtrack might be appropriate here!)
Then Esther, to take on her role as queen, has to marry someone she doesn’t love. The perks seem pretty okay, and maybe she would fall in love with the king, but then to risk her life, to protect her culture, her people? How do you whistle or sing during that?
Yet they both were able to set aside their frustrations, their fears, the anxiety, their pain, in order to do that which God had called them to do. It wasn’t easy, but they endured. And they served God and the people He sent them to serve.
Then in my devotions, after encountering these two, and the small catechism on baptism and absolution, I come to these words of St Josemaria. “The church sings because just speaking would not satisfy its desire for prayer!” Yet those words are from a man who suffered and sacrificed a lot for the church. Yet the church sings, even in the midst of suffering. You see that in Newton’s Amazing Grace, and in “It is Well with my Soul” Both are songs of incredible pain being worked through because they know the love of God. That connection, so felt in prayer is somehow magnified as the prayer is sung. As our hearts and soul, every bit of emotion is wrapped up in the words and music, as we praise and pray to the God who is here, who is present.
And then the suffering seems to be lost, as we focus in on God. The great laments in the psalms show this, as do the spirituals from the 18th and 19th centuries. Or even the songs people don’t know are really prayers, Like MisterMister’s Kyrie Eleison. SOmething resonates so deeply in those moments, that we sense the transformation the Holy Spirit is making in our lives.
So my friends who are struggling, sing with me, sing even while we are suffering entering into the presence of God, who will comfort us, and redeem the time. And so I close with these words from the Apostle Paul,
Drink the Spirit of God, huge draughts of him. 19 Sing hymns instead of drinking songs! Sing songs from your heart to Christ. 20 Sing praises over everything, any excuse for a song to God the Father in the name of our Master, Jesus Christ. Ephesians 5:18-20 (MSG)
Escriva, Josemaria. The Way (Kindle Locations 1267-1269). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day
12 You are the people of God; he loved you and chose you for his own. So then, you must clothe yourselves with compassion, kindness, humility, gentleness, and patience. 13 Be tolerant with one another and forgive one another whenever any of you has a complaint against someone else. You must forgive one another just as the Lord has forgiven you. 14 And to all these qualities add love, which binds all things together in perfect unity. Colossians 3:12-14 (TEV)
480 Do you see? That cable—strand upon strand, many of them woven tightly together—is strong enough to lift enormous weights. You and your brothers, with wills united to carry out God’s will, can overcome all obstacles.
13 Although we cannot and should not compel anyone to believe, we should nevertheless insist that the people learn to know how to distinguish between right and wrong according to the standards of those among whom they live and make their living
I am tired.
I am tired because of the fighting going around us. In this world as nation is against nation. As nations are divided into camps we call parties but are not exactly fun! And even inside those parties are divided, starving for attention and often, revenge.
The Church, the one, holy, catholic (as in united, universal church) is likewise fragmented, and denominations and congregations know bitter division, know its horrific pain and avoid the issues. Too often we determine reconciliation and renewal is not possible, or perhaps if possible, not desirable.
I see this all around me, and it makes me weary of life.
I want to compel people to have enough faith in God, to trust Him enough to let Him heal them, and surely He would. I want to force them into a maturity that cares more about being merciful than the pain that has been caused by others. That cares more for Christ being revealed than for hiding our own sins and pretending we are not shamed by them.
But I can’t compel people to trust in God more, it is not the way it works. No amount of threats can do it, no amount of pleading, all I can do is ask, and point to the scriptures.
It is a common dependence on God that turns the church into something more than a group of individuals separated by their own brokenness. That unity, that being woven tightly together, it can create a bond that can conquer anything. That unity is found in Christ’s love,
It is found in the love that is the source, of mercy that empowers us to of set our own discomfort and pain, even the agony aside. That enables us to forgive, for He has shown the way in forgiving us.
Only in Christ Jesus is this possible. In that love that weaves us together, binding the broken, splicing us together, making us stronger than anything else can.
Can we all get along? Only in Christ, who draws us all into Him. This is what is good and right… everything else is wrong.
Lord have mercy on us, mercy that is so overwhelming that our anger, our pain, our resentment and even shame our washed away, revealing that we dwell in You, and in You, we are already one. Amen!
Escriva, Josemaria. The Way (Kindle Locations 1175-1177). Scepter Publishers. Kindle Edition.
Tappert, T. G. (Ed.). (1959). The Book of Concord the confessions of the Evangelical Lutheran Church. (p. 339). Philadelphia: Mühlenberg Press.
Devotional Thoughts of the day:
30 Jesus performed many other signs in the presence of His disciples that are not written in this book. 31 But these are written so that you may believe Jesus is the Messiah, the Son of God, and by believing you may have life in His name. John 20:30-31 HCSB
317 What zeal men put into their earthly affairs! Dreaming of honors, striving for riches, bent on sensuality! Men and women, rich and poor, old and middle-aged and young and even children: all of them alike. When you and I put the same zeal into the affairs of our souls, then we’ll have a living and working faith. And there will be no obstacle that we cannot overcome in our apostolic works.
It’s Monday morning, and another work week stands before us.
What are you going to do with it? Where are you going to spend the assets you have? What can you do, that will give the greatest return on investment?
I dare say St. John had a similar question in mind when he penned the words about Christ that we have come to know as his gospel. And in the quote above we see his priority, that you may believe that Jesus is the Messiah, the Son of God, and by believing you may have life in His name.
That was John’s bottom line (and the Holy Spirit’s bottom line as well) That we would know Jesus, trust and depend upon Him, and thereby receive the life He desires us to have. A life lived with Him, a life lived in His presence.
This is Jesus greatest investment, as He invests in us…
And while it is the time I invest in this, what I really invest is my brokenness. The struggle I have with sin, (especially when I don’t struggle with it) the guilt and shame, the hurts and pains, the resentment, the fear, and anxiety.
Those are my investments, the things I have to learn to zealously invest them into my relationship with Jesus, the return on investment is rest from them, a rest in the glory of God, a rest that comes from knowing I am loved.
He heals us, in ways beyond our hearts’ imagination, because the brokenness He will heal goes deeper into our soul than we are willing to explore. But that is what St. Josemaria is talking about when he tells us to have zeal for the affairs of our soul, for our internal lives. Letting God sink deeper into our lives that butter sinks into a hot waffle. It is scary and wonderful, What we need to invest… is the stuff that kills off our life. It is the stuff we need to be removed from our lives, and Jesus will…. with great joy and care… cut it away. ( See Colossians 2:11)
That is when our faith is living and working, when we allow God to deal with our brokenness, all of it, as He forgives our sins and cleanses us of all unrighteousness, and we can live….
And be sent out, for we are broken people who are finding hope and healing in Jesus, and helping others heal….
Lord have mercy on us, and help us invest our brokenness in your mercy and love… and heal us, dear Lord!
Escriva, Josemaria. The Way (Kindle Locations 820-824). Scepter Publishers. Kindle Edition.
Our Lenten Journey:
Walking with Jesus through trials to the triumph
Finding Hope on the Walk
May the grace of God our Father and the Lord Jesus Christ give you the hope you need, as we endure this journey, depending on His faithfulness!
The Steps of the journey
Imagine being on the side of the road, leading up to Jerusalem. Jesus, the one some are claiming to be the Messiah starts the long climb up to Jerusalem on a small donkey. As it meanders up the pathway, the crowd is growing in size and in energy,
Expectations are building, even though the man is a mystery,
He does miracles, incredible miracles. He teaches like no one else, and those who’ve met him, are more aware of God’s love, of God’s presence in His life.
He’s coming! Everything is going to change!
It is no different today, as we journey through life, as we walk, guided by the Holy Spirit, and await Jesus coming into our lives.
The Prophet Zechariah told them what to be looking for when Jesus came, He told them what to expect, from how Jesus would arrive, to what He would do.
Understanding this prophecy, this promise gives us real hope,
First – He is coming
As we hear the words rejoice, as we hear that Jesus, our Lord is coming to us, he comes to us in a way that is a paradox.
He’s righteous and victorious, even before the cross there is no demon, no power that can withstand Him. Think about that for a moment, the prophet is using words that are present tense, righteous, victorious, and this is known before he goes into Jerusalem.
Before He goes to the cross, he is already described as victorious.
But then he doesn’t enter as the conquering hero, and that is where we see the paradox.
Maybe that is why he goes to the Jerusalem without the armies, without the majestic horse and the flashing sword. He comes not to conquer, but to provide for His people.
And so he comes, riding on a small donkey, simple and humbly, to be with His people. Just as He promised to back again, and we await Him….
Second – He’s here… working
The second thing we see God doing in this passage is very interesting. Hear it again
I will remove the battle chariots from Israel and the warhorses from Jerusalem. I will destroy all the weapons used in battle, and your king will bring peace to the nations.
I want you to notice something very important, He’s not removing the ability of our enemies to do battle, but rather, he is removing our ability to do battle.
The coming of the Messiah doesn’t equip us to do warfare, it enables us to live knowing that our God is victorious. He is bringing peace into our lives, even as He prepared to the cross, so much more now should we be living in peace?
Yet you and struggle and fight, sometimes we try and fight the evil in the world, sometimes we fight the evil in each other, and sometimes, we fight the evil within ourselves. We know we should not sin, that we shouldn’t be so easy to give into temptation, and yet we do. Yet we don’t always turn this over to God, we might even swear we will do everything in our power to be good, rather than depend on Him, and on the work on the cross.
God has to remove our ability to fight, for as long as we do, we will not know His peace. For as long as we fight, we won’t depend on Jesus, we won’t depend on His work at the cross.
We have to let Jesus take over, it isn’t easy at times. Who am I kidding, it isn’t easy at all.
Yet Jesus took care of our need to prove ourselves right. Because of the cross, because of Jesus death paying for our sin, for our unrighteousness, we are now counted righteous. He strips from us not only the way to do battle but the desire to, for we begin to realize that God is taking care of us, that Jesus has made things right. That is His role, as He is our king,
Third Step, He frees us.
He describes that here, in verse 11:
11 Because of the covenant I made with you, sealed with blood, I will free your prisoners from death in a waterless dungeon. 12 Come back to the place of safety, all you prisoners who still have hope!
Even as the prophet is speaking and writing for God, the plan is set, it is by the blood of Christ that all who were imprisoned by sin are freed from it. Even as Christ rides up the mountain to Jerusalem, the plan which was set in place from before the creation of the world is as good as done.
This was the promise to Abraham, this is the promise made to Moses,
He frees us from all that imprisons us, all that causes us to fight, to struggle. Our anxieties, our fears, our sin, our brokenness. He brings us to a place of safety, a place of security, a sanctuary where we dwell with Him. A place where we learn to trust Him more and more, as we begin to experience and see His love for us.
For we are safe with our King leading us, with our King, Jesus, providing for us.
This is what we hope for, understanding it better than the people in the prophets day, or even the disciples in Jesus day. But we still need to understand it better, this love of God, revealed to us in the cross of Christ. This is the hope we have, given to us as Christ died on the cross, yet sometimes hard to see,,,
That is why as I close, I pray for you as Paul prayed for the church in Ephesus,
16 I pray that from his glorious, unlimited resources he will empower you with inner strength through his Spirit. 17 Then Christ will make his home in your hearts as you trust in him. Your roots will grow down into God’s love and keep you strong. 18 And may you have the power to understand, as all God’s people should, how wide, how long, how high, and how deep his love is. 19 May you experience the love of Christ, though it is too great to understand fully. Then you will be made complete with all the fullness of life and power that comes from God. Ephesians 3:16-19 (NLT)
Devotional Thought of the Day:
21 “Believe me,” returned Jesus, “the time is coming when worshipping the Father will not be a matter of ‘on this hill-side’ or ‘in Jerusalem’. Nowadays you are worshipping with your eyes shut. We Jews are worshipping with our eyes open, for the salvation of mankind is to come from our race. Yet the time is coming, yes, and has already come, when true worshippers will worship in spirit and in reality. Indeed, the Father looks for men who will worship him like that. God is spirit, and those who worship him can only worship in spirit and in reality.”
25 “Of course I know that Messiah is coming,” returned the woman, “you know, the one who is called Christ. When he comes he will make everything plain to us.” 26 “I am Christ speaking to you now,” said Jesus. John 4:21-26 (Phillips NT)
Thus we teach that in using the sacraments there must be a faith which believes these promises and accepts that which is promised and offered in the sacrament.
20 The reason for this is clear and well-founded. A promise is useless unless faith accepts it. The sacraments are signs of the promises. When they are used, therefore, there must be faith, so that anyone who uses the Lord’s Supper uses it this way. Because this is a sacrament of the New Testament, as Christ clearly says (1 Cor. 11:25), the communicant should be certain that the free forgiveness of sins, promised in the New Testament, is being offered to him. He should accept this by faith, comfort his troubled conscience, and believe that the testimonies are not false but as certain as though God, by a new miracle, promised his will to forgive. For that matter, what good would such miracles or promises do an unbeliever?
21 Here we are talking about personal faith, which accepts the promise as a present reality and believes that the forgiveness of sins is actually being offered, not about a faith which believes in a general way that God exists.
22 Such use of the sacrament comforts devout and troubled minds.
Man is always looking for the right way of honoring God, for a form of prayer and common worship that pleases God and is appropriate to his nature. In this connection, we must remember that originally the word “orthodoxy” did not mean, as we generally think today, right doctrine. In Greek, the word doxa means, on the one hand, opinion or splendor. But then in Christian usage it means something on the order of “true splendor”, that is, the glory of God. Orthodoxy means, therefore, the right way to glorify God, the right form of adoration. In this sense, orthodoxy is inward “orthopraxy”. If we go back to the word’s origins, the modern opposition disappears. It is not a question of theories about God but of the right way to encounter him. This, then, was seen as Christian faith’s great gift: we know what right worship is. We know how we should truly glorify God—by praying and living in communion with the Paschal journey of Jesus Christ, by accomplishing with him his Eucharistia, in which Incarnation leads to Resurrection—along the way of the Cross.
I came across some big and heavy quotes in my reading this morning. But they center around that encounter with God we call worship.
In my opinion, this word is what makes life worth living, and I hope, in writing this, I can convince you of that as well. But to do so, we have to come to a definition of worship, a way of understanding it that can be commonly accepted.
Worship is what the lady at the well experienced, it is an encounter with God. For one cannot encounter Him without experiencing the love and mercy that is what is His glory, and our hearts respond in worship, in adoration. As the early Lutherans agreed it accepts the promise of God in the sacrament as a present reality, It is what Pope Benedict simplifies orthodoxy too (much to my amazement, as I have been teaching this for years!) it is the right way to encounter Him.
It is no surprise then that both a pope and the early Lutherans testified that this worship, this right praise is linked to the sacraments, especially the sacrament of the Eucharist, the Lord’s Supper. For during that time of worship, every bit of our body is involved in recognizing that we are in God’s presence. From our voices testifying that this is the lamb of God who takes away our sins, to our knees bent in supplication and adoration, to our hands and mouths receiving His precious Body and Blood, we encounter Him.
We encounter Him as He promised He would come to us, as He asked us to know Him, to recognize His presence with us. This isn’t just some boring rite, some meaningless practice that can be overlooked. The Lord’s supper and the other times we encounter God in word and Sacrament ministry are precious because they bring comfort and the remainder of the peace that is ours because of Jesus.
And in the midst of this broken world, as we dwell in the midst of trauma, we need that reassurance, we need that reminder of what is real, that we are the children of God,
Knowing that makes life worth living, it makes it precious,
We are His, come celebrate that with us, and with the God who draws us together!
Tappert, Theodore G., ed. The Book of Concord the Confessions of the Evangelical Lutheran Church. Philadelphia: Mühlenberg Press, 1959. Print.
Ratzinger, Joseph. The Spirit of the Liturgy. Trans. John Saward. San Francisco: Ignatius Press, 2000. Print.
Devotional Thought of the Day:
18 A ruler asked Him, “Good Teacher, what must I do to inherit eternal life?” 19 “Why do you call Me good?” Jesus asked him. “No one is good but One—God. 20 You know the commandments:
Do not commit adultery; do not murder; do not steal; do not bear false witness;
honor your father and mother.”
21 “I have kept all these from my youth,” he said. 22 When Jesus heard this, He told him, “You still lack one thing: Sell all that you have and distribute it to the poor, n and you will have treasure in heaven. Then come, follow Me.” Luke 18:18-22
Creation exists for the sake of worship: Operi Dei nihil praeponatur, Saint Benedict says in his Rule: “Nothing is to take precedence over the service of God.” This is not an expression of exalted piety, but a pure and practical application to our own lives of the story of creation and its message. The genuine center, the force that moves and orders from within the rhythm of the stars and of our lives, is worship
888 You tell me that you want to practise holy poverty, you want to be detached from the things you use. Ask yourself this question: do I have the same affections and the same feelings as Jesus Christ has, with regard to riches and poverty? I told you: as well as resting in the arms of your Father God, with all the confident abandonment of one who is his child, you should fix your eyes particularly on this virtue to love it as Jesus does. Then, instead of seeing it as a cross to bear, you will see it as a sign of God’s special love for you.
The devotional part of my blog originated as a journal, the writings that summarized my devotional readings for the day, that helped me process what I encountered in the Bible readings and other readings I do.
Originally those readings started out as a discipline, and the writing was something I did because I realized that otherwise, I would go through the motions, Reading, and maybe even slowly changing, but not with any real desire. I read because that is what a “good” Christian should do, what a pastor “should” do because then I am an example for my people.
It has become more than that, partially because of Lutheran theology, partially because of St Josemaria Escriva, but mostly because of needing to cope with my own brokenness, and the darkness that would overwhelm me otherwise. I don’t like talking about it, I don’t like even dwelling on it, but it is there… lurking with every click of my heart.
In my devotional reading, in the writing I do that comes from that, there springs hope, I find not only the light at the end of the tunnel but the light, the glory of God, the love of Christ is not at the end of the tunnel, it is there, with me, guiding me, comforting me, protecting me.
The rich young man, (some say it was Saul, years before Damascus Road) couldn’t see his own brokenness. He couldn’t see the need to be with Jesus, and more importantly, to know Jesus was there, with him. The man had the same invitation the apostles did, “come, be with me,” and he turned it down.
Likewise, the poverty, the detachment that St, Josemaria describes is a form of the brokenness I have encountered, as things I loved dearly ( sports, martial arts) were stripped away from me, as who I was drastically and painfully redefined. So painfully, that I can easily acknowledge the only comfort that helps is finding rest in Christ, especially in His word, and in the peace, I find in the sacraments, especially Confession and Absolution, and of course the Eucharist, the Holy Supper where Christ gives us Himself. ANd in the midst of the brokenness, the pain of body heart and soul, I find something more precious, the love of God. That doesn’t mean I like the pain, but it doesn’t mean I can be thankful for it, and even praise God for it. For in the pain, I find His comfort.
Which leads me to a third reading, the one from Benedict XVI, where he talks about Creation is worship. So it is, I find. Not because I am a particularly pious person, or because I want to be considered holy. Take my word for it, I am not, not even close! Worship isn’t just about upbeat praise or ceremonial splendor, it is about finding yourself in God’s arms, held, comforted, healed. It is about being able and free to weep until there are no more tears. It is there that we find the reason we worship God.
He loves us.
And as we realize this, as it is revealed, nothing else seems to matter, all the brokenness falls away… and worship and adoration is what we do, in response to that love.
Why do I spend the time I do, reading scripture and works of others God has ministered to?
I have to… it is the only way I can survive. And yet, the beauty revealed, as I see how much God loves us, reveals that such reading and prayer and meditation is not sacrificial, but something that is life. with Him. It is exploring the length and width, the height and depth of the love of God, the love I cannot understand, but I can experience. I pray you can as well.
Know this, He loves you…
Ratzinger, Joseph. Co-Workers of the Truth: Meditations for Every Day of the Year. Ed. Irene Grassl. Trans. Mary Frances McCarthy and Lothar Krauth. San Francisco: Ignatius Press, 1992. Print.
Escriva, Josemaria. The Forge (Kindle Locations 3131-3137). Scepter Publishers. Kindle Edition.
Devotional thought for our seemingly broken days:
3 Then Judas, His betrayer, seeing that He had been condemned, was full of remorse and returned the 30 pieces of silver to the chief priests and elders. v 4 “I have sinned by betraying innocent blood,” he said.
“What’s that to us?” they said. “See to it yourself!”
5 So he threw the silver into the sanctuary w and departed. Then he went and hanged himself. Matthew 27:3-5 HCSB
20. But what should you do if you are not aware of this need and have no hunger and thirst for the Sacrament?
To such a person no better advice can be given than this: first, he should touch his body to see if he still has flesh and blood. Then he should believe what the Scriptures say of it in Galatians 5 and Romans 7.
Second, he should look around to see whether he is still in the world, and remember that there will be no lack of sin and trouble, as the Scriptures say in John 15–16 and in 1 John 2 and 5.
Third, he will certainly have the devil also around him, who with his lying and murdering day and night will let him have no peace, within or without, as the Scriptures picture him in John 8 and 16; 1 Peter 5; Ephesians 6; and 2 Timothy 2.
In so saying, we finally discover the answer to the question with which we started. After the tearing of the Temple curtain and the opening up of the heart of God in the pierced heart of the Crucified, do we still need sacred space, sacred time, mediating symbols? Yes, we do need them, precisely so that, through the “image”, through the sign, we learn to see the openness of heaven. We need them to give us the capacity to know the mystery of God in the pierced heart of the Crucified.
In many ways, life would be easier without the celebration of Christmas.
For one thing, my cynical nature could use the rest. It gets tiring, seeing people spend millions on decorations (which Costco was selling in September this year!) and gifts and clothes for all the parties, while people they should know are living on the streets. In talking to other pastors, people who used to come to church on Christmas and Easter hardly do anymore, because they are too busy with celebrating Christmas!
It’s hard, all the extra work all the extra services ( 4 in 25 hours this year and add another on the prior Wednesday night )
And we know it all right? We all know Jesus was born in a stable, and the angels sang to him, and the wise men didn’t visit him in the manger that night, but later at the house where they were staying. ( Hmm you didn’t know that? )
So why not give everybody so more time to rest, some more time to spend with families?
I find the answer in the odd (given the season) reading in my devotions this morning. When Judas, torn up with guilt and shame, tried to find hope, tried to find mercy and was denied. The very elders ( read pastors) who were supposed to point him back to God instead they threw his sin back in his face. The very men who were supposed to give him a message of grace didn’t care.
He needed Christmas. he needed to know God would come to Him, forgive his sin, reveal His love for Judas, reveal that this was the very reason for the cross.
Joseph Ratzinger, (later Pope Benedict XVI) had it right, we, like Judas, need to be given the capacity to know the mystery of God, reveal in the heart of Jesus, the one who embraced the manger and the crucifixion, for us. Or as Luther pointed out, we need to realize that this life is full of sin and trouble and Satan is at work to steal our peace. Just as that is done as we approach the altar, as God shares Christ’s body and blood for us, so we need Christmas.
We need to celebrate, even if it is sappy or too utopian in its portrayal, the fact that Jesus shattered the darkness by coming into our world, not just 2000 odd years ago, but today, now, here. That He is with us, that He loves us, that He is merciful toward us, cleansing us of all sin. Our world needs to know this, we need to celebrate it, we need to find out that God has found us.
Rejoice, for unto us a Child is born, and He shall be called Wonderful! Counselor! Almighty God! Everlasting Father! The One who Reigns with Peace…
the peace we are invited into, for that is why He came.
So celebrate Christmas, and see what is revealed to you this day. AMEN!
Ratzinger, Joseph. The Spirit of the Liturgy. Trans. John Saward. San Francisco: Ignatius Press, 2000. Print.
Luther, Martin. Luther’s Small Catechism with Explanation. Saint Louis, MO: Concordia Publishing House, 1991. Print.
The Reformation Cry of a Broken Soul!
† In Jesus †
As God’s grace for us is revealed, through the death, burial and resurrection of Jesus Christ, may we find it easier to depend on Him completely, for we are His people and He is with us! AMEN!
Not a Battle cry!
As we’ve approached the 500th anniversary of Luther inviting people to discuss problems in the church, I have become more and more upset by what I’ve seen. I’ve seen some extremism creep in, as some have label Leather not a reformer, but a revolutionary. I’ve seen that said negatively by some, and some say the same thing with great pride as if we were celebrating something akin to the 4th of July.
As if Sola Fide (Faith alone) was a battle cry, a chant to get behind as we took on an evil enemy, and triumphed by the power of our will. For some Protestants, the 500th anniversary has become a chance for our touchdown dance. For some Catholics, we are still the impertinent upstarts who want to destroy the church for whom Christ has died.
But Sola Fide wasn’t a battle cry at first.
It was the cry of a priest named Fr. Martin, who had tried every way possible to be good enough for God, and yet remained broken and in great despair, tormented by the sin which had its talons buried deep into him, and wouldn’t let Him escape,
Until he listened to the words God spoke through the scriptures, the words of the mass, the worship service he led every day since his ordination, and found hope….
as he learned to depend, not on his on work, but on the work of Christ alone.
That is what Sola Fide, the great reformation cry of a broken soul means.
to depend on Christ, no other, to save us from our brokenness, the brokenness caused by sin.
That is why Sola Fide is a cry, a cry of a broken heart that has found hope, and will not let go of it.
The Brokenness of Those Who Trust in Rubbish
A couple of weeks ago, we heard that Paul tossed aside the rubbish he once depended on, what he thought proved he was a good man, what proved he was righteous, godly, holy.
We see that attitude in the people Jesus was talking to today. They claimed they didn’t’ need to be free from the sin, and the rubbish that they counted on to show them good enough for God.
We were never slaves!
They didn’t remember their own history that well, for scripture tells us these children of Abraham were enslaved by Egypt, (see Exodus), by Midian various Philistine groups (see Judges and the Books of Samuel), by Assyria and Babylon (see the Books of Kings, Chronicles, and the prophets) and eventually by Greece ( see Maccabees) and then, even in Jesus day, hey were the subjects, the slaves of Rome and Caesar.
But nah, they weren’t slaves.
Can you imagine someone who said they don’t struggle with sin at all? Or worse, that they never sin anymore?
That’s what we are claiming when we say we are good people, or when we say that person or this person is so good, surely they will get to heaven. When we say that – we are exactly like the people Jesus encountered, the people who thought they were okay with God, that their sin was insignificant.
The True Burden
In the Luther movie we watched last week, Luther’s mentor Staupitz confronted Luther, saying that of all the monks, his confessions were the least interesting! They were boring because none of the sins were interesting.
Yet Luther felt all too well the distance those sins led him from God. He despaired of the brokenness. A book I am reading on his life gave a little more detail. One of those times of private confession lasted over 5 hours, as Luther tried to account for every sin he committed in the last week. He walked away from that confession convinced that he wasn’t sorry enough, that he missed sins that wouldn’t be forgiven.
I get that. Part of me doesn’t want to look upon my own sin. I want to excuse it, find justifications for it, dismiss it as not as serious as it is. But when I am thinking seriously about my sin, for example when I am up here, and we have those brief moments of confessing, there are times I wonder why God has me up here, heck why He even let me in this place.
Like Luther, it would be easy to sink into despair, to believe that God wouldn’t accept someone a sinner like us.
How I wish we could take sin that seriously, for only one reason.
If we did, how much more would we be overwhelmed by the knowledge that He comes to us, picks us up, forgives of our sin and cleanses us of our unrighteousness.
Then we would know how much God loves us, as He embraces us, prodigals still smelling like the “rubbish” and pig slop we lived in, as He calls for us to be dressed in the best robes. As he tells everyone, my child is home.
hear again Jesus.
“You are truly my disciples if you remain faithful to my teachings. 32 And you will know the truth, and the truth will set you free.”
I’m going to rephrase that a little, for clarity
“You are truly my disciples if you depend on my teachings. 32 And you will know the truth, and the truth will set you free.”
Jesus, the Son of God came for one purpose, to free you and I, and every other person from the power of sin. Jesus dying on cross shattered the hold it has on us. His resurrection comforts us, as the promise is clearly seen.
You are free of that sin, you are cleansed of that unrighteousness,
Depend on that as you approach the altar, confidently as the Book of Hebrews tells us to do, knowing we are in the presence of God who loves us.
Depend on Jesus, trust in Jesus, believe in Jesus, for He alone is our Savior, our Lord, who brings us home to the Father.
And as you cry out, aware of your need, don’t be surprised that knowing He is God brings you peace that passes all understanding, and guards our hearts and minds in Christ Jesus.