To Pray and Worship with All Your Heart and Soul….What does it mean?
No, I’m not drunk, sir,” she answered. “I haven’t been drinking! I am desperate, and I have been praying, pouring out my troubles to the LORD. 16Don’t think I am a worthless woman. I have been praying like this because I’m so miserable.” 1 Sam. 1:15-16 GNT
Are we presently missing important elements of worship in our churches? I speak of the genuine and sacred offering of ourselves as we worship the God and Father of our Lord Jesus Christ.
Who can object to pious and righteous talk? Soon the whole enterprise takes off like a magnificent balloon, rising on the strength of its own hot air, with marvelous descriptions of the Christian life, the abundant life, spirituality, and the like. The minister becomes a guru rather than a proclaimer. The balloon rises perhaps until the stratospheric air can no longer support it and so it bursts and falls ignominiously back to earth. Or it is like Andersen’s fairy tale about the emperor’s new clothes? Everyone feels compelled to go along with the game until the naive little boy blurts out the truth: “But he’s naked!” Then all the pretense collapses.
But it is obvious to most that real worship and praise isn’t bursting forth from the average Catholic congregation during the opening hymn or song. We aren’t experiencing the jubilatio of St. Augustine’s communities. But we can! The next time we sing at Mass, let’s dare to really sing. Sing with all your heart and soul. Dare to open your mouth and praise God
I wonder what would happen if Tozer saw today’s church, if he would see the missing parts of worship restored. I can think of people here and there whose sacrifice seems significant, yet, I don’t know it is., or what really lies behind the sacrifice–or if it is really one.
I fear that for many of us, our worship is like Forde’s critique, that we are no more than a spiritual version of the Emperor’s new clothes. I fear that we will find there is nothing there, that my sermons have lifted people into a pious, blind life that seems to soar until it crashes. That the verses and choruses we sing are sung out of a love for music, and not without recognizing the presence of the One our voices praise.
We need to sing with all our heart and soul, and that doesn’t mean loudly, or with great power. It means all of it – much as Hannah does in the reading from 1 Samuel. To pour out the pain, the brokenness, the barrenness, to just let it flow out….
You see, praise comes from meeting God in that place, and letting Him raise you up. It means pouring out everything in our prayers, holding nothing back, to let God minister to us. Then our praises take on an other worldly quality, coming from our healed hearts and souls.
It doesn’t take courage as much as desperation.
But the result is glorious – for we come to depend on God in a way that cannot be created or maipulated by skilled planning, or the most incredible of organists, choirs, praise bands or soloists. Yet each, as they encounter a God who cares, adds their voices together–lifting the God who lifted us up.
And for every Hannah, we can then become be like Eli, who ministered to her, on the Lord’s behal
Tozer, A. W., and Gerald B. Smith. 2008. Mornings with Tozer: Daily Devotional Readings. Chicago: Moody Publishers.
Forde, Gerhard O. 1990. “Hearing.” In Theology Is for Proclamation, 137–38. Minneapolis, MN: Fortress Press.
Talbot, John Michael. 2023. The Lord’s Supper: A Eucharistic Revival, Berryville, ARK. Troubador For the Lord Publishing.
Posted on March 13, 2023, in Augsburg and Trent, Ministry together, Peace, Theology in Practice and tagged All our heart and soul, brokenness, Jesus, powerful prayer, real worship, the healer, wounded. Bookmark the permalink. Leave a comment.