Devotional Thought of the Day:
53 So Jesus said again, “I tell you the truth, unless you eat the flesh of the Son of Man and drink his blood, you cannot have eternal life within you. 54 But anyone who eats my flesh and drinks my blood has eternal life, and I will raise that person at the last day. 55 For my flesh is true food, and my blood is true drink. 56 Anyone who eats my flesh and drinks my blood remains in me, and I in him. 57 I live because of the living Father who sent me; in the same way, anyone who feeds on me will live because of me. 58 I am the true bread that came down from heaven. Anyone who eats this bread will not die as your ancestors did (even though they ate the manna) but will live forever.” John 6:53-58 (NLT2)
But when Christ says “My flesh,” I take notice of the identity of the speaker. I ask: To whom does the little word “My” pertain? Then these words will denote more than mere flesh; it will not be a flesh that has the strength of mere flesh and blood. By virtue of the word “My” it is invested with greater strength than plain flesh and blood. It is “My flesh.” You must take note of Him who speaks these words. Then it will not be the sort of flesh from which red sausages are made.
He could not satisfy his love by giving himself to the human race by his Incarnation and by his Passion, dying for all men upon the cross; but he desired to find out a way whereby he might give himself entirely to each one of us in particular; and for this end he instituted the Sacrament of the Altar, in order to unite himself wholly to each: He that cateth My flesh, he said, abideth in me and I in him. In Holy Communion Jesus unites himself to the soul, and the soul to Jesus; and this is not a union of mere affection, but it is a true and real union. Hence St. Francis de Sales says: “In no other action can the Saviour be considered more tender or more loving than in this, in which he annihilates himself, so to say, and reduces himself to food, in order to penetrate our souls, and to unite himself to the hearts of his faithful.”
Reading the title of this post, the question might sound like a mother talking to her toddler, or a man talking to his dog. But it is one of the most important questions that can be asked, and answered in the church today.
Not because of the theological doctrines that have been debated since Zwingli, (and to the gnostics whose thoughts convinced him that the sacred cannot inhabit the physical, that is the profane) THose arguements can go on in classrooms, coffee shops and bars from now until eternity. THis is more than theology.
It is about faith – about trusting Jesus at His word. To realize that He promises to come to us in the bread and wine, so that we might have Him, that we might have life! THat is why Luther points out the power of the word my, this little pronoun that changes everything.
This is His body, given for you. This is His blood, shed for the forgiveness of your sins. Not mere flesh and blood, Far ore than the greatest steak and noblest wine. De Ligouri points out what a tremendous communion this is, as Christ again unites us to Himself, and unites Himself to us. This is not just some simple rite that we do every week, this is God with us, that we can behold His glory.
He says, this is my body… this is my blood…
Rejoice in that moment, treasure that moment….. find your peace and sanctuary there…
Martin Luther, Luther’s Works, Vol. 23: Sermons on the Gospel of St. John: Chapters 6-8, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 23 (Saint Louis: Concordia Publishing House, 1999), 119.
Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gill & Son, 1887), 279–280.
Devotional Thought of the Day:
14 Yet Jerusalem says, “The LORD has deserted us; the Lord has forgotten us.” 15 “Never! Can a mother forget her nursing child? Can she feel no love for the child she has borne? But even if that were possible, I would not forget you! 16 See, I have written your name on the palms of my hands. Always in my mind is a picture of Jerusalem’s walls in ruins. 17 Soon your descendants will come back, and all who are trying to destroy you will go away. 18 Look around you and see, for all your children will come back to you. As surely as I live,” says the LORD, “they will be like jewels or bridal ornaments for you to display. Isaiah 49:14-18 (NLT2)
This is the love which causes holy souls to lose themselves, and to stand amazed, when once they have been allowed to know it. From it spring those burning sentiments of ardor, the desire of martyrdom, joy in sufferings, exultation under the storms of distress, the force to walk on burning coals as if they were roses, a thirst for sufferings, rejoicing in that which the world dreads, embracing that which it abhors. St. Ambrose says that the soul which is espoused to Jesus Christ upon the cross, thinks nothing so glorious as to bear upon itself the marks of the crucified one.”
And we beseech thee, of thy great goodness, quicken and set aglow our cold and indifferent hearts, enlighten our minds and understandings, lead us into all truth, bless and sanctify our bodies and our spirits, grant us devout hearts in prayer, and comfort us in all our sorrow and tribulation. So preserve us, that our faith fail not, our love diminish not, our hope vanish not, and our hearts despair not; but at all times enable us to resist all evil and temptation, and with steadfast hope serve and praise thee unto the end.
It’s called the “IR” by some of my peers in ministry. Somewhat a joke, but with a touch of anxiety, perhaps some are more than touched by this concept – that we have an Intimate Relationship with God, Father, Son and Holy Spirit.
De Ligouri’s words in purple describe it, a love which causes us to lose ourselves. No need for self-denial is needed when we are lost in His love. The words may flow for someone like him, but no so much for me. Yet I desire everyone to be as lost to self as can only occur when in the presnce of Jesus. How I desire to get to that point, where I can greet every discomfort with such zeal, even thirsting and hungering for those times where, even in pain, I know Jesus presence.
This is not just a thing for Catholic saints – look at Loehe’s prayer in green. See how he desires the presence of the Holy Spirit. There is desired as deep, as intimate of a relationship, as he begs the Spirit to work deeply in his life. That is how dependent Loehe wanted to be on the Holy Spirit, a dependency based in the intimacy the Holy Spirit causes in life. Note that point, this intimacy is intitiated by God.
Get that – the intimacy is inititated by God.
The intimate relationship is His idea, it is what Jesus came to clearly reveal.
Look at what Isaiah writes, look at this Almighty, Creator who put the stars in place… look at how He compares HImself to a mom…look at how God tatoos Himself. This is not a distant God, or one who remains seated when you walk in the door, He is one who gets up, runs to the door and lifts you off the ground in a bear hug.
This is our intimate God. This is the God who desires intimacy with you…
I pray we realize this, and come to adore Him who adores us.
Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gill & Son, 1887), 271.
William Loehe, Liturgy for Christian Congregations of the Lutheran Faith, ed. J. Deinzer, trans. F. C. Longaker, Third Edition. (Newport, KY: n.p., 1902), 145–146.
Devotional Thought of the Day:
15 For you said, “We have made a covenant with Death, and we have an agreement with Sheol; when the overwhelming catastrophe passes through, it will not touch us, because we have made falsehood our refuge and have hidden behind treachery.” 16 Therefore the Lord God said: “Look, I have laid a stone in Zion, a tested stone, a precious cornerstone, a sure foundation; the one who believes will be unshakable. 17 And I will make justice the measuring line and righteousness the mason’s level.” Hail will sweep away the false refuge, and water will flood your hiding place. Isaiah 28:15-17 (CSBBible)
In thy name do we receive remission of sin and walk in newness of life. In thy name will our bodies rise from the earth at the last day, and be clothed with immortality, incorruption and glory. And before this great and notable day, arouse those, O Lord, who are dead in trespasses and sin. Quicken them by the power of thy holy Word, that they may hear thy voice and by true faith arise from their sins. By the power of thy ressurrection comfort and relieve those who are in any sorrow, tribulation or temptation, that they may assuredly believe that thou art able to deliver them from all evil and bring them into thine everlasting Kingdom, where thou, in unity with the Father and Holy Ghost, wilt be worshiped and glorified. Amen.
We all choose our places to hide, our ways to escape from life. We think of them as safe places, places of refuge, a place to hide from the insanity and pain in this world.
I believe there is a time where rest is needed, a time for a sabbath, a time to be refreshed, a place to catch our breath.
Regrettably, we do not look for that though, we don’t often look for the presence of Christ to restore us as we find rest and remain in Him.
Anywhere else that we try to escape is making a covenant with death. That is a harsh comment, but one we need to hear. We cannot escape the world by running and hiding in a place in it. For catastrophes will happen, and the false sense of security will be stripped away from us.
God will strip those places away, He will shake and destroy them, not in anger though. He will do this because He loves us, He doesn’t want us caught in the illusion, and trying to find deeper and deeper ways to escape the threat of
death, or it as the norm.
There are days we see this, where we find our peace in Christ, where we are aware that we remain in Him. In those days, as we recognize the peace, as Loehe says we receive the remission of sins, It is then we can ask God to quicken, to bring to life those who are searching for refuge and safety in sin. Where Christ’s comfort ministers to them in the midst of their brokenness, where they find God delivering them into His Kingdom.
This is what faith is – depending on God to provide that safe place, that sanctuary in His presence. So that when the world is shaken, we are at peace. It is something we can share, and desire for others. Faith isn’t the doctrine – that simply helps us define the trust we have in God, based on what He says. Faith isn’t what we do – that is simply celebrating that God is faithful.
Faith is living in the moment – with God….
Let’s us do so, and intercede with others, that they might join us in God’s peace!
William Loehe, Liturgy for Christian Congregations of the Lutheran Faith, ed. J. Deinzer, trans. F. C. Longaker, Third Edition. (Newport, KY: n.p., 1902), 139–140.
Devotional Thought of the Day:
But beyond these, my son, be warned: there is no end to the making of many books, and much study wearies the body. 13 When all has been heard, the conclusion of the matter is this: fear Gods and keep his commands, because this is for all humanity.t 14 For God will bring every act to judgment, including every hidden thing, whether good or evil. Eccl. 12:12–14.
O LORD Jesus Christ, thou holy, precious spotless and innocent Lamb of God, that takest away the sin of the world, we thank thee for thy most holy sufferings and death. Thy soul was exceedingly sorrowful, even unto death, because our sorrows and iniquities, terrors and diseases were laid upon thee. We thank thee for thine anguish of heart and soul, for thy bloody sweat and dying agony, in which thou didst truly taste death for every man. We thank thee for thine agonizing prayer and for thy retirement into the garden, there to offer thyself to the Father as the willing Substitute from us. We thank thee for the bands which bound thee, for by them thou didst release us from the bands of everlasting death. We thank thee for the stripes which thou didst endure for our sakes, and for thy scourging, patience and humility by which thou didst offer a ransom for our disobedience, blindness and hardness of heart.
O eternal Father! I offer Thee the pure affections of the heart of Jesus. If Thou dost reject mine, Thou canst not reject those of Thy Son, who is sanctity itself; may they supply what is wanting in me, and may they render me pleasing in Thy eyes!
I only citred about 1/3rd of Pastor Loehe’s prayer (A 19th century Lutheran Pastor) that was part of my devotions this morning. I needed to re-read it several times, to soak in the attitude I need to have, if I am going to survive this day.
I need to realize the depth of His love, revealed at the cross, and at the altar as we receive His body and blood. It is there we see what de Ligouri (a Catholic saint) calls the pure affections of the heart – the incredible love for God and for our neighbor that we are commissioned to have.
THis is what the writer who ends Ecclestiases is talking about – to be in awe of God – for he brought every act into judgment at the cross – and there poured out His anger, at the pain that we have caused.
Jesus took it all, suffered for it all, loved us enough to do this….
knowing this gets me thorugh the evil and stress encountered on a Monday…..
nothing else will…
Jesus has done it all…
time to live in thanks………………………
William Loehe, Liturgy for Christian Congregations of the Lutheran Faith, ed. J. Deinzer, trans. F. C. Longaker, Third Edition. (Newport, KY: n.p., 1902), 135.
Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gill & Son, 1887), 256–257.
Devotional Thought of the Day
1 A good name is better than fine perfume, and the day of one’s death is better than the day of one’s birth. 2 It is better to go to a house of mourning than to go to a house of feasting, since that is the end of all mankind, and the living should take it to heart. Ecclesiastes 7:1-2 (CSBBible)
We have been accustomed to hear of the Creation, Incarnation, Redemption, of Jesus born in a stable, of Jesus dead on the Cross. O my God, if we knew that another man had conferred on us any of these benefits, we could not help loving him. It seems that God alone has, so to say, this bad luck with men, that, though he has done his utmost to make them love him, yet he cannot attain this end, and, instead of being loved, he sees himself despised and neglected. All this arises from the forgetfulness of men of the love of God.
O Thou dealest so mercifully with us, and ascribest to us all Thy merit and righteousness; and in Thee the Father himself accounts us as righteous, even as though we were like Thee, Thou Mediator of the New Covenant; and through Thee the Holy Spirit dwells in us, and quickens us to newness of life.
The hands of God are blistered with love and accompany us on the path of life. Let us entrust ourselves to the hands of God, like a child entrusts himself to the hand of his father. This is a safe hand!
As we come out of COVID, the Church is like an anxious bride moments before
the wedding begins. Anxiety-driven by the moment, as concerns over everything
being perfect, everything fulfilling her dreams comes into play. Anxiety over
how the Church will be renewed, how we will get all our people back, and the
anxiety paralyzes us.
I asked a newlywed about her wedding last year, and she summed it up by
saying that she was walking down the aisle one moment the next moment she was
getting kissed. With that a common thought, why is so much time spent in
anxiety needed? If only I could rid them of the anxiety and allow them to savor
every word, every vow, every promise, every indication of the love that is
shared. Some women get caught up in the moment and are terrorized by it.
I see the same thing in de Ligouri’s quote in blue above. We know all about the
work of God; we can even enter into theological disputes about it. The
masterpiece of creation and every moment that God has formed is there to ponder!
To meditate on His love for us that is revealed. Yet instead of that, we worry
about life, we try to find the latest book to read and recommend to others,
that their lives and churches might be full. So we don’t look for His love; in
fact, we abandon Him in search of other, more immediate answers and fixes.
As God stands there with blistered hands and a pierced side so our anxiety
would be replaced with peace! So that our sin would be replaced with His
righteousness! so that the Holy Spirit would quicken us to new life! He would
care for us with such mercy, like the groom who tenderly holds his wife’s hands!
He is caught up in the moment as well – but caught up in the moment because he is with
her. (By the time the sermon is over, even the most anxious bride is caught up
with her groom, in the moment)
That is where we need to be, fully aware of God’s love, fully aware of His
presence. This is where Solomon’s wisdom comes into play and why he says mourning
is better than feasting. It focuses on the transition rather than ignore it. As
we realize the shortness of this life and what comes after, we should long for
that day and the incredible life that follows! We need to hear Jesus, we need
to hear the vows He made to us, we need to see our hands held in His, and
forward to our eternal life spent with Him.
As we do, the anxiety will fade, and the miraculous happens as the Holy
Spirit breathes life into us. We begin to have hope again as we realize the
love of the God who is here… with us.
As we come out of COVID, together, we need to focus on Jesus, on His love that has sustained and comforted us, and the promise of life with Him. As that is our focus, then church will not just come back to normal, it will revive!
Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gill & Son, 1887), 252.
William Loehe, Liturgy for Christian Congregations of the Lutheran Faith, ed. J. Deinzer, trans. F. C. Longaker, Third Edition. (Newport, KY: n.p., 1902), 133.
Pope Francis, A Year with Pope Francis: Daily Reflections from His Writings, ed. Alberto Rossa (New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013), 147.
Devotions for our day:
1 Hallelujah! How good it is to sing to our God, for praise is pleasant and lovely. 2 The Lord rebuilds Jerusalem; he gathers Israel’s exiled people. 3 He heals the brokenhearted and bandages their wounds. Psalm 147:1-3 (CSBBible)
“God makes fools of both theologians and princes, for he commits to us an impossible task which nobody would undertake if he knew about it beforehand but which he is not allowed to relinquish once it has been committed and undertaken. So it is with the rest of our work. We demand many things, but they aren’t done except to a limited degree. We teach many things, but they are learned only to a modest extent. ‘Nothing is successful,’ as the preacher of Solomon says [Eccles. 1:1, 2].
“Why does God act so? Because he alone is wise and powerful. Because if our suggestions and ideas were carried out we would become presumptuous and would claim wisdom and power for ourselves. Because we surround the glory of wisdom and power with the defects which belong to our nature. We want to set things straight and make everything right. To this God says, ‘Well, then, go ahead! Be clever and do a good job! Be a preacher and make the people godly! Be a lord and mend the people’s ways! Get to it at once!’
“What a retrogression would occur! And the conclusion would be: ‘Vanity of vanities’ and ‘Let wisdom be attributed to God alone’ [Eccles: 1:2; 2:26]. We are fools and wretched bunglers in all we do and attempt.”
As I began to read Luther’s thoughts this morning, I wondered if he had been projecting himself 500 years forward, and was observing me. You see, I resonate to the frustration of things not getting done, and often wonder whether I am helping anyone learn anything, especialy when I wonder if they are learning to depend on Jesus more.
The battle seems to never end, and so I question the efficiency of my work. The experts all talk about being more effective in ministry, how to get better results. ( Note: It is always good to look at their track record and see how they did! If they were truly successul, why did they leave?) But the weight is burdensome, it can even seem to crush you.
But I ask this question – the one that Luther alludes to, why are you expecting you are the one to get it done?
Why do we expect our work to be as successul as the One who was crucified? Why do we spend more time planning and trying to find the ways we need to manipulate life?
I am not saying do not put effort into what we do, but what we do has to originate in what God is doing. The ancients in the church talked about our reaction of praising God for HIs work and promises being what forms our beliefs (our doctrine – what we teach). Those beliefs in turn should cause our actions.
It starts with God, and what He is doing, as we see God renuild His community, as we see God gather and heal His people. It relies on Him for our efficacy, for it is His work, and we follow. WIth HIm we find that we are loving the unlovable, brining healing to the broken, sharing His mercy with those around us that neither deserve the mercy, nor know it exists.
I need to remember this, I need God to remind me of it often, so that life isn’t managed by the fool and bungler that I am, but the God that works within you and I.
Martin Luther, Luther’s Works, Vol. 54: Table Talk, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 54 (Philadelphia: Fortress Press, 1999), 98.
Devotional Thought for our Days
6 Then they cried out to the Lord in their trouble; he rescued them from their distress. 7 He led them by the right path to go to a city where they could live. Psalm 107:6-7 (CSBBible)
13 Then they cried out to the Lord in their trouble; he saved them from their distress. 14 He brought them out of darkness and gloom and broke their chains apart. Psalm 107:13-14 (CSBBible)
19 Then they cried out to the Lord in their trouble; he saved them from their distress. 20 He sent his word and healed them; he rescued them from their traps. Psalm 107:19-20 (CSBBible)
Aidan’s statue, Holy Island
Aidan stands. His head is close to the heart of the cross.
His eyes, far-seeing, scan the horizon, the joyous venturing of little boats.
A torch burns clearly in his grasp, a faithful challenge in his generation, meeting, listening, heart-connecting.
In his shadow is a place I covet, a challenge in a present time and confluence of cultures.
Aidan, let me lie down in your shadow. While I live may I be the shadow of a Rock in a weary land, a shelter from the heat.
When our Bohemian interrupted to say that he still had doubts about baptism, he [Martin Luther] replied gently,“When you first came here you were not at the stage which you have now attained. Continue to be patient. Give our Lord God time. Let the trees bloom before they bring forth fruit. Who was I before? I used to worship saints who hadn’t even been born! The time hasn’t come yet for me to speak otherwise [about baptism], I should now say, but wait and you’ll see what the Word of God is and can be.”
To embrace the cross, courage and endurance are needed. There are some “strong” Christians who undertake apostolic work but falter when faced with difficulty. They don’t know about patience.
What requires patience also requires the ability to endure exhaustion. Whether a marathon, or a long journey in a car, or the ministry, one must be able to endure the shadows. One must endure the times where you aren’t sure you can make it another mile, another hour, another day. Life is filled with such shadows, as we work through a world that has no direction and no ability to see where we are going, and yet we strive to define progress in so many areas.
Most of the people we minister to live there, in those shadows of exhaustion. Not quite in spiritual darkness, but neither are our lives always filled with the glorious light of Christ. We are not patient; we want our life on earth to be heavenly. When we cannot see that perfection, the shadows form, and tired and weary, we are anxious, not knowing when the next storm will hit or this one will subside.
We need to embrace the cross, not just with strength but patiently. We need to, as Luther advises, be patient and give the Lord time. (this not just with those we minister to, but with ourselves!) We need to see what the Word of God is, and what it can be.
That is why I find so much hope in my reading from Psalms this morning. There we see people cry out to the Lord, those lost in their wandering, those imprisoned by gloom and shame, and those whose foolishness caused their own suffering. The eventual response was to cry out to God to have mercy, and His response was to rescue them. In those times in the shadow, it is good to find the Aidans of our time. Those whose lives point us to Jesus. Those who keep close to the cross and draw us there. They dwell in the shadows as well (why else would they need torches?), and as they are in the presence of Christ, their shadow is a place of rest, a place of peace. As Jesus delivers us, slowly, we too become like Aidan, or Paul or Peter, and we dwell in Christ! Others will come, and we will learn to deal as patiently with them as God deals with us. Aidn’s image is so powerful, in the shadow of the cross, he provides light to others!
This is life in the shadows; this is ministry in the shadows… be patient. Find those who help you keep your heart and head near the cross, and then look for those who need to be drawn into His presence, and provide them the rest, the sanctuary they need, in the shadows.
Andy Raine – https://www.northumbriacommunity.org/meditations/meditation-day-16/ (text reformatted to fit the page)
Martin Luther, Luther’s Works, Vol. 54: Table Talk, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 54 (Philadelphia: Fortress Press, 1999), 92.
Pope Francis, A Year with Pope Francis: Daily Reflections from His Writings, ed. Alberto Rossa (New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013), 132.
Come and see the wonders of God; his acts for humanity are awe-inspiring. Psalm 66:5 (CSBBible)
For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.
1 Corinthians 11:26 (CSBBible)
When we journey without the cross, when we build without the cross, when we profess Christ without the cross, we are not disciples of the Lord, we are worldly; we may be bishops, priests, cardinals, popes, but not disciples of the Lord.
When somebody inquired whether a person [under the papacy] would be saved if he had not embraced this teaching of ours, he [Martin Luther] replied, “I really don’t know. God might have had regard for his baptism. This could do it. Even so, I have seen many [monks] die with a crucifix held before their eyes [as was then customary]. In spite of everything else, the name [of Christ] proved to be effective on their deathbed.”
When Jesus comes to the soul in Holy Communion, he brings to it every grace, and specially the grace of holy perseverance. This is the principal effect of the Most Holy Sacrament of the Altar, to nourish the soul that receives it with this food of life, and to give it great strength to advance unto perfection, and to resist those enemies who desire our death.
Most of my college professors were focused on reading, studying, and preaching the Bible verse by verse. That is called exegetical preaching. Exegesis is the art of drawing the message from the text. All the professors taught this way, except one, my preaching professor. He would criticize me to no end, saying that “unless you preach the gospel, you may have given a good message, but you haven’t preached. And that gospel requires you to bring them to the cross. (Doug Dickey, multiple times in 1984-1986. He wanted you to include God’s grace, God’s love, God’s mercy, and if you didn’t – back to the library you went until you did!
I think that needs to be a rule, not only for preaching but for worship. We need to bring the people of God to the cross – We need to be there as well! Oh, do those who preach and lead worship need to come to the cross! We need to see with the Psalmist – the wonders of God as He acts on our behalf! We need to see Him take on death and destroy it! We need to see Him triumphant over our sin! That is why the Lord’s Supper explains the giving of Christ’s Body and His Blood shed for us! The entire service needs to focus there to journey with the cross throughout the week!
The cross needs to be there; the sermon and the sacrament need to draw us to Jesus! Look at the monks Luther describes, as they die, they just wanted to focus on the crucifix, to be in awe of God’s love for His people.
Can you preach verse by verse and still proclaim the death, burial, and resurrection of Jesus? I believe so, but will the cross and the resurrection be your primary focus? The same question may be asked to those who preach topically,
who do a series on marriage or faith. Or those who preach from the pericope, the rotation of verses over 1 or 3 years. You must go to the scriptures, see how they point to Jesus, and work on that passage until you figure out how! The same as the worship service is formed, how does each song, each reading, each prayer draw people into Christ and make them more aware of His love! Of course, the decision on whether to offer commune fits there as well! Where else is the work of God as manifest at that moment, as people commune with the Body and Blood of Christ? (1 Cor. 10:16)
It is not preaching unless Christ crucified is revealed, nor is it worship if we are not brought to that cross in awe and celebrate that death was for us. This is why we gather… this is the refreshment given. It is time to celebrate!
Pope Francis, A Year with Pope Francis: Daily Reflections from His Writings, ed. Alberto Rossa (New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013), 125.
Martin Luther, Luther’s Works, Vol. 54: Table Talk, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 54 (Philadelphia: Fortress Press, 1999), 87–88.
Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gill & Son, 1887), 224.
We Could Not Die Eternally
So He died…
† In Jesus Name †
May the Death of Jesus prove to you the love of God!
- Do we “get it.”
You have come here or are watching online because it is Good Friday. Hopefully, that means you know a little about Jesus and why we have a wooden thing hanging over a thing that looks like a table.
Your knowledge has to go deeper than that… and it has to go deeper than he died to pay for your sins.
That is important, but it is the first step on a journey. Perhaps it is better to picture it as having the door opened and being invited into a home built just for you.
What the cross opens up for you is amazing.
A.W. Tozer explained it well,
That life in the Spirit that is denoted by the term “deeper life” is far wider and richer than mere victory over sin, however vital that victory may be. It also includes the thought of the indwelling of Christ, acute God-consciousness, rapturous worship, separation from the world, the joyous surrender of everything to God, internal union with the Trinity, the practice of the presence of God, the communion of saints and prayer without ceasing.
This is what the cross opens up to us, a life that is acutely aware of the presence of God, and that awareness leaves us in awe, but not in terror.
We know we are welcome.
- Sin Exists
This is not to say our sin is meaningless. It would take the death of Jesus to atone for it.
Our sin is severe; it is not just waived away as if it was meaningless. The hurt and pain it causes are real. Very real. We can’t just dismiss it, saying that it is dealt with.
We must realize what it could have cost us.
We could be heading to hell, the place we deserve, because we chose to separate ourselves from God. We may think it a little sin, or we may know it is a humongous sin.
It’s real, it is no joke, and it is what the death on the cross saves us from, as Jesus took on the burden of all our sin….
Jesus once told the apostles and Peter that the gates of hell could not prevail against the fact that Jesus is the Son of God. In saying that He was saying what comes at the cross, nothing can keep the sinner from being saved, from being rescued, for Christ has broken the power of sin and death.
But what happens next… what does this mean…
How do you make sense of His brutal death?
Especially when he could have stopped it, with the snap of a finger?
- This is love – we couldn’t
This is what it is all about! This ministry that we have here focuses on the cross, not as the most important thing, but as the entrance into that.
Just as baptism, absolution, and the Lord’s Supper are pipelines of grace, so is the cross a point of grace, the light that shines in the darkness – drawing us to Jesus.
This is the point of God’s love.
He couldn’t let us die eternally; that was not His plan.
We couldn’t die eternally…. So He died…
This is what grace is… this is what love is…
This is God’s desire to spend eternity with you.
Trust Him; he laid it all on the line… so you would know you are loved.
 A. W. Tozer and Marilynne E. Foster, Tozer on the Holy Spirit: A 366-Day Devotional (Camp Hill, PA: WingSpread, 2007).