Discussion Thought fo the Day:
2 But friends, that’s exactly who we are: children of God. And that’s only the beginning. Who knows how we’ll end up! What we know is that when Christ is openly revealed, we’ll see him—and in seeing him, become like him. 3 All of us who look forward to his Coming stay ready, with the glistening purity of Jesus’ life as a model for our own.
1 John 3:2-3 (MSG)
2 Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him because we shall see him as he is. 3 And everyone who thus hopes in him purifies himself as he is pure. 1 John 3:2-3 (ESV)
413 Each person in his own situation should lead a pure life, courageously lived. We have to learn to say No for the sake of that great Love, Love with a capital letter.
We hear the word used in church, or maybe we read it in scripture, We bypass it quickly, either not thinking about it or dismissing it as a foreign concept.
Pressed on the issue, we will probably define purity in a way that appeases our nature. We will dismiss it as impossible, we will justify our impurity by indicating such purity doesn’t save us, that the law of Moses which defined purity isn’t binding on us any longer. We will hide our desire for impurity behind theology, behind reason, behind whatever we think will cover it up. And we will accuse those who encourage/demand purity it of being pietistic and hypocritical. ( This is not to say that some who encourage and demand purity are pietistic and hypocritical, but we apply the mocking labels far too liberally!)
So let’s talk about it. is there a sense of purity that is neither hypocritical, but that we should strive to be? Is it possible to be concerned with our own state without submitting to a legalistic system of demands?
Of course! It is possible!
The problem is that our idea of purity is too narrow, it is focused on behaviors, what we do or do not do, and maybe what we say or don’t say, rather than on who we are.
Purity in Greek is related to the idea of holiness, of being set apart to a relationship with God. It is about who we are in God’s sight, in His eyes. It means living a life that is devoted to Him, that we strive to please the Lord who loves us, who is compassionate toward us, that is merciful.
Which means we strive to live life as He would desire. That when we fail and think, say or do things that are not pure, we immediately we turn to Him and let Him cleanse us once again. For God purifies us, He refines us. Purity is about being grieved by our sin enough that we desire that he care for us, about hearing His voice comforting us with the words of forgiveness, and encouraging us not to sin anymore.
Is this easy? No, it is much harder to seek forgiveness than it is to enjoy for a moment the sin. But it is needed.
This is what life really is, living in His presence, not anxious or afraid, but full of joy. It is about dwelling in peace, assured that our purity isn’t fake – because He is the one who is our model, and who makes us pure and holy.
Let’s not waste His work, let’s not run or hide from it,, but rejoice as His glistening purity becomes ours, as we dwell in Him.
Escriva, Josemaria. The Forge (Kindle Locations 1597-1598). Scepter Publishers. Kindle Edition.
1 When I first came to you, dear brothers and sisters, I didn’t use lofty words and impressive wisdom to tell you God’s secret plan. 2 For I decided that while I was with you I would forget everything except Jesus Christ, the one who was crucified.
1 Corinthians 2:1-2 (NLT)
14 As for me, may I never boast about anything except the cross of our Lord Jesus Christ? Because of that cross, my interest in this world has been crucified, and the world’s interest in me has also died.
Galatians 6:14 (NLT)
One word should suffice, that is, the cross itself. The cross is the word through which God has responded to evil in the world. Sometimes it may seem as though God does not react to evil as if he is silent. And yet, God has spoken, he has replied, and his answer is the cross of Christ: a word that is love, mercy, and forgiveness. It also reveals a judgment, namely that God, in judging us, loves us.
A thousand years ago, there were crusades. Men fought for land, urged on by those who would use religion as the promise of reward.
Now we have crusades to correct what we think are injustices. And like those who fought a thousand years ago, we often do so without completely understanding what we are getting into, without having the whole picture, without understanding the cost to those we crusade against, or to ourselves.
I’ve been there, getting all excited, getting all ready to do battle, working strategically on the arguments and planning the step by step approach to annihilate the opponent. The energy that ramps up is amazing, as our hearts feed on the competition which can quickly turn to hatred.
And then, whther victorious or shot down in defeat, we realize the emptiness, the quickly fading glory, as we see the cost in the bodies and relationships that are broken. Including our own.
I would suggest that in the quotes from the apostle Paul above (in red) is a great guideline to help us choose wisely what we invest our heart and soul in, a way to measure whether a crusade is good, moral, beneficial. Simply put, does it lead to the cross of Christ?
There we find the answer, God’s answer, to injustice. There we find an answer to the brokenness of the world which we experience. There we find the hope that sustains us, and the glory of God which brings us peace. For He was broken so that we didn’t have to remain broken. He died, so we could live.
Does what we do help people know about Jesus, does what we speak, tweet, post, do these things show His love?
People need an answer, we have one that will bring peace.
There is a crusade worth involving ourselves in… one that will cause our own peace to grow.. and will never leave us empty.
Pope Francis. A Year with Pope Francis: Daily Reflections from His Writings. Ed. Alberto Rossa. New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013. Print.
Devotional Thought of the Day”
6 If, then, we say that we have fellowship with him, yet at the same time live in the darkness, we are lying both in our words and in our actions. 7 But if we live in the light—just as he is in the light—then we have fellowship with one another, and the blood of Jesus, his Son, purifies us from every sin. 8 If we say that we have no sin, we deceive ourselves, and there is no truth in us. 9 But if we confess our sins to God, he will keep his promise and do what is right: he will forgive us our sins and purify us from all our wrongdoing. 10 If we say that we have not sinned, we make a liar out of God, and his word is not in us.
1 John 1:6-10 (TEV)
187 If your mistakes make you more humble, if they make you reach out more urgently for God’s helping hand, then they are a road to sanctity: Felix culpa!—O happy fault!, the Church sings. (1)
Every once in a while, I get to help people reconcile with other people. During some of the conversations along the way, one of the two parties might indicate that the fault belongs only to one side of the fight.Usually, this is with one side taking all the blame, but on occasion, it will be laid all a the feet of their opposition.
Normally, the only time one side of the argument is completely right is when one side is God.
But even with God, people will play the game most call hypocrisy, where they indicate it isn’t really a fault that is theirs. I’ve seen people (and my own thoughts/actions) trying to avoid recognizing the fault/sin/brokenness. We can pretend to be in denial, we can try justify ourselves, we might even go on the offensive and get distracted by other people’s sins.
Bout ours still lie there, eating at us, causing damage to relationships. eroding the value we place on those relationships, even our relationship with God.
For if we hide in the sin, if we bury it and refuse to acknowledge it, we turn our back on God and those we love. This is what the Apostle John is writing about – that if we refuse to confess our sins, if we refuse to trust in God, then we set ourselves apart from Him, and we ignore his love and mercy and care.
This is where St Josemaria’s words come into play. The humility it takes to know the brokenness that sin causes is easily taken care of by God.
Humility, acknowledging the reality, not hiding from it, nor running from the responsibility, not pretending anymore, but just going yes, I screwed up, and realizing in that moment that God has already planned to take care of it.
What a glorious revelation! One we couldn’t know unless if was for the fault, and for honestly, humbly, coming to the realization that we are sinners, and that God isn’t going to get rid of us because of it.
He will deal with it, He’s planned to!
Let’s stop hiding, let’s confess our sins, and rejoice!
Escriva, Josemaria. The Forge (Kindle Locations 853-855). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
1 You have been raised to life with Christ, so set your hearts on the things that are in heaven, where Christ sits on his throne at the right side of God. 2 Keep your minds fixed on things there, not on things here on earth. 3 For you have died, and your life is hidden with Christ in God. 4 Your real life is Christ and when he appears, then you too will appear with him and share his glory!
Colossians 3:1-4 (TEV)
97 Renew each day the effective desire to empty yourself, to deny yourself, to forget yourself, to walk in novitiate census, with a new life, exchanging this misery of ours for all the hidden and eternal grandeur of God. (1)
Since teaching through Colossians a couple of years ago, these words in red above seem to resonate with me more and more. I have written about them before, and will probably do so again.
I think they are critical for us to understand, this idea of our “real life”, a life which seems hidden, a life which is easily overlooked and forgotten, a life that is found at the throne of God.
THat’s where we belong, it is our eternal life. The life that began when God circumcised our hearts, cutting away the sin and unrighteousness as He baptized us. That was the conversation in the previous chapter in St. Paul’s letter to these saints.
But in chapter 3 he gets to the impact of that cleansing, the difference it makes in our lives today, and every day that will come. He talks of our eternal life as our real life, our reality. He urges us to set our hearts on this dance with God the Father, Son and Spirit. The dance we’ve been invited too, and see glimpses of, even if our mind cannot clearly picture it.
If our mind cannot, our hearts and soul can be set on this. For our hearts are better at knowing we are loved, knowing we are forgiven, and being able to accept the mysteries that our minds can’t fathom.
But as our hearts settle there, we dwell in the peace of God, we lose ourselves, yet find our life in Jesus. For everything changes, from our priorities, to our relationships, from what we “need” to how we view those around us.
So today, think about the glory of heaven and come to realize with your heart that not only do you have a place there… you are already in His presence…
and rejoice in that peace!
(1) Escriva, Josemaria. The Forge (Kindle Locations 556-558). Scepter Publishers. Kindle Edition.
Love Is, Jesus is, We are
Never Jealous, Boastful or Proud
† In Jesus Name †
As we explore the dimensions of God the Father’s love for us, revealed clearly in Jesus, may we realize that He is not only loving us, but teaching us to love as well!
Last week when we defined love, we heard about the fact that love never gives up and that love always cares for others more than itself. Which is the basic definition of the word cHesed in the Old Testament.
Those two characteristics are expanded this evening, as we look what Love is, and see that is who Jesus is, and become surprised that God is working in us, transforming us until that is who we are.
We see it take another step as we realize that love is NEVER jealous, that it is not boastful, that it is not proud.
Some interesting words there, all that are related to a heart that is self-centered that is driven by a need to have something, whether it goods, or admiration or applause. Love doesn’t need that, it is content, confident of the presence of God and the promises of God.
But how do we become so confident in where God has us, that we cease to be jealous, that we have need to boast, that we simply, humbly walk with God?
The answer, as we will see throughout this Lent begins with Jesus, for you can read this passage of scri[ture and simply substitute Jesus for the word love, and nothing changes.
He wasn’t jealous, even though He left everything, every right, every possession aside when He was born of Mary, but also when He began to preach and teach, and when He went to the cross and died.
There was no need for Him to boast, instead of taking the best place, He washed feet, and ministered to the Leper, and had compassion on widows and Samaritans.
And what to be proud of? That He could do miracles? That He could teach thousands? That he could confound the best and brightest by simple God-centered answers to the questions they planned to trap Him with?
What good would any of that have done.
Instead, He did what He came to do, He loved. He was love!
So how does Jesus help us overcome our self-centeredness? How does He help us lay aside what we desire, and our need for admiration? How does He transform us into people that like Him, prefer to be last, and prefer to lift others up instead of themselves?
The gospels tell us that as Jesus is lifted up, He will draw all to Him. And as they are drawn to them, as they look on and adore the Lord who delivers them from their own sin’s punishment,
As we grow in understanding that we are loved by God, our need to be self-centered can disappear, little by little.
As you understand that His love for you compels Him to care for you, to act on your behalf, so jealousy fades away, as does the need for the acclaim and applause of others. He loves you, and that is so overwhelming that it is more than enough. Indeed, I am not sure I can even comprehend with my mind fully to realize what that means… that God loves you and me that much.
But my mind doesn’t have to, my heart and soul do, especially while I am at the altar, and receiving the Body and Blood of Christ……
It is then I understand these words of Mary,
46 … “Oh, how my soul praises the Lord. 47 How my spirit rejoices in God my Savior! 48 For he took notice of his lowly servant girl, and from now on all generations will call me blessed. 49 For the Mighty One is holy, and he has done great things for me. 50 He shows mercy from generation to generation to all who fear him. 51 His mighty arm has done tremendous things!
Luke 1:46-51 (NLT)
And quietly, as we are in awe of this love God shows us, the Holy Spirit is doing what the Apostle Paul described,
16 But whenever someone turns to the Lord, the veil is taken away. 17 For the Lord is the Spirit, and wherever the Spirit of the Lord is, there is freedom. 18 So all of us who have had that veil removed can see and reflect the glory of the Lord. And the Lord—who is the Spirit—makes us more and more like him as we are changed into his glorious image.
2 Corinthians 3:16-18 (NLT)
That is what is happening to you my friends, as you dwell in God’s peace. AMEN!
Devotional Thought of the Day:
9 That is what the Scriptures mean when they say, “No eye has seen, no ear has heard, and no mind has imagined what God has prepared for those who love him.”
1 Corinthians 2:9 (NLT)
34 “Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the Kingdom prepared for you from the creation of the world. Matthew 25:34 (NLT)
68 Simon Peter replied, “Lord, to whom would we go? You have the words that give eternal life. 69 We believe, and we know you are the Holy One of God.”
John 6:68-69 (NLT)
906 Et regni eius non erit finis—“His kingdom will have no end.” Doesn’t it fill you with joy to work for a kingdom like that?
A little over a year ago, I was at a funeral where one of my early mentors preached. He made a point very clear that we no longer preach about eternity. He asked me if I, no longer in that denomination, ever mentioned eternity in my sermons, and I indicated I did, and while I do, the conversation took a back burner for a while.
I do mention it in sermons, for it is the 2nd great promise of our baptism,, the first being the presence of the Holy Spirit. It is why the removal of our sin is so critical, for those who are counted as sinners, those who are bound by them, have an eternity that is not what I would call life. (hell does exist, but how it is clearly described is an existence that is not what we think of as life.)
But I think we put off eternity, we have defined it as a reality we cannot know until we die. It is “after-life” in many people’s thoughts. Not life right now, eternity and heaven are not visible we think. I believe this is, in part due to passages that describe the final judgment, and what theologians call the “not yet”.of the “now and not yet.”
We need to understand that there is a “now” to eternity. That even as we struggle to see it, the love we know now is no different than the love we shall know then. We will just be more aware of it, we will see it more clearly.
How different would our lives be if we could begin to realize the truth of Paul’s words to the church in Colossae,
12 For you were buried with Christ when you were baptized. And with him you were raised to new life because you trusted the mighty power of God, who raised Christ from the dead. Colossians 2:12 (NLT)
1 Since you have been raised to new life with Christ, set your sights on the realities of heaven, where Christ sits in the place of honor at God’s right hand. 2 Think about the things of heaven, not the things of earth. 3 For you died to this life, and your real life is hidden with Christ in God. Colossians 3:1-3 (NLT)
Eternity has begun. It is hard to see at times, and yes, Satan and the world would love to obstruct our vision of Jesus, to diminish our ability to sense His presence and be comforted and consoled by it. As we realize that, our duty becomes reminding each other, teaching and preaching about our eternal life. Meditating on it, partaking in the sacraments, and celebrating those who enter this life by being united to Jesus in the sacrament baptism.
This is who we are…those living in Christ eternally… this is our hope, our trust, and dependence on God and His promises, including the love that will see us to the day when we see Him face to face.
Until then, as St. Paul says, sets your sight on the realities of heaven… for that is where you real life is, hidden in Christ. AMEN!
Escriva, Josemaria. The Way (Kindle Locations 2107-2109). Scepter Publishers. Kindle Edition.
Devotional Thoughts of the Day:
4The Word was the source of life, and this life brought light to humanity. 5The light shines in the darkness, and the darkness has never put it out….. 9This was the real light—the light that comes into the world and shines on everyone……14 The Word became a human being and, full of grace and truth, lived among us. We saw his glory, the glory which he received as the Father’s only Son. John 1:4,9,14 TEV
786 May no attachment bind you to earth except the most divine desire of giving glory to Christ and, through him and with him and in him, to the Father and to the Holy Spirit.
I believe in the Holy Spirit, the holy Christian church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.”
6 What does this mean?
Answer: I believe that by my own reason or strength I cannot believe in Jesus Christ, my Lord, or come to him. But the Holy Spirit has called me through the Gospel, enlightened me with his gifts, and sanctified and preserved me in true faith, just as he calls, gathers, enlightens, and sanctifies the whole Christian church on earth and preserves it in union with Jesus Christ in the one true faith.
Man has searched for enlightenment for centuries, we see it in the writings of the Ancient Greeks, the Ancient Chinese, the Incas and others. We see it in the gnostic cults that sprang up in early Christianity, and in their Jewish predecessors that looked for enlightenment deeper than the actual words in the Old Testament. Of course, there is what we call the Age of Enlightenment, or the Age of Reason. This latter period is one I tend to credit for screwing up the world that I know.
We’ve fallen for the same line that Satan gave Adam and Eve, that knowledge leads us to be like gods. And so, while we are blinded to our brokenness, to the gaps in our reasoning, to the limited knowledge we have, Satan convinces us that we are the judges of what is reasonable, that we know what is best, that if it doesn’t make sense to us, it can’t be right. (Which is a claim for being all-knowing)
Pastors and Theologians fall into this all the time, as we try to explain mysteries like how God is Three, and yet One. Or how the Body and Blood of Jesus are physically present or not in the Celebration of the Eucharist, or how we have the free will to reject Jesus, but not choose to be saved. We want the knowledge of life and death, of good and evil, and if we can’t have it if we are blind to the brilliance of God, we (or Satan) baffle ourselves with our own bullshit.
Which is where our readings and the liturgical season that begins tomorrow comes into play. It corrects our thirst to know the unknowable, by focusing us on what we need to know.
Epiphany is the celebration of God’s glory coming and dwelling with us. It is the realization of the light that shined, that the Wise Man saw and searched for diligently. (even that search was because of the promises God revealed through the prophet Daniel and others) Even as a babe – the glory was revealed. Throughout His ministry, including the Transfiguration, but also the teaching, the miracles, the peace that people knew, His glory was revealed. On the cross, where our sin, the guilt, the shame, the wrath that it deserved, he freed su from all of that, there is where His glory is revealed the clearest. For what we praise God for, is the love He has for us, and the way that love causes Him to act toward us.
It is the work of the Holy Spirit, revealing to us the love of God, the glorious love of God that is found in Jesus. True God, True man, and complete in truth. It is the Spirit that helps us to see Jesus, that draws us to Him, and to the cross, the most glorious moment – because at the cross His love for us, His mercy, His care was fully revealed.
We saw His glory, John says in his gospel, and that is enough. Being drawn into that glory, into the love of God, is what we really need to know, it is what we have to know, no matter the size of our bank account, our IQ, how much talent we have, or knowledge. Everything else we thirst for as far as knowledge is but a shadow,
It is our need to know, and the Holy Spirit has revealed to us Jesus, and we know Him.
Escriva, Josemaria. The Way (Kindle Locations 1813-1814). Scepter Publishers. Kindle Edition.
Tappert, Theodore G., ed. The Book of Concord the Confessions of the Evangelical Lutheran Church. Philadelphia: Mühlenberg Press, 1959. Print.
Devotional Thought of the Day:
3 All praise to God, the Father of our Lord Jesus Christ. God is our merciful Father and the source of all comfort. 4 He comforts us in all our troubles so that we can comfort others. When they are troubled, we will be able to give them the same comfort God has given us. 5 For the more we suffer for Christ, the more God will shower us with his comfort through Christ. 6 Even when we are weighed down with troubles, it is for your comfort and salvation! For when we are comforted, we will certainly comfort you. Then you can patiently endure the same things we suffer. 2 Corinthians 1:3-6 (NLT)
Therefore, anyone who seeks an office in the Church must know that he thereby declares himself ready for a greater share of the Cross. For, properly speaking, the real pastoral activity of Jesus Christ, through which he fashioned the Church and will never cease to fashion her, is his Cross, from which there flow for our blood and water, the holy sacraments, the grace of life. To want to do away with suffering means to deny love, to disavow Christ. It is impossible to struggle with the dragon and not be wounded. That is why what the Lord says in the Beatitudes is valid for all times: “Blessed are you when men revile you; blessed are the meek; blessed are the peacemakers” (Mt 5:11, 5, 9). It is true, too, that where the Lord is, where the Master is, there must his servant be also. But the Master’s place was, ultimately, the Cross, and a shepherd who seeks nothing but approval, who would be content to do only what is required of him, would certainly not be taking his place where the Master has taken his.
I was once told that if I could be content in any other field, to avoid becoming a pastor. At the time, I didn’t understand. Today I do.
The blessing requires a high price to be paid.
I look at my friends in ministry, those I admire the most sacrifice so much to serve. Some are pastors and priests, others missionaries serving far from what most would consider their home. Some are teachers and youth workers, others are the leaders most don’t consider professionals. The elders, musicians, those who teach the Bible to young and old.
The costs are high, and while I am not talking about financial costs or the time demanded by the needs of those we serve, they cannot be dismissed either. The deeper costs include betrayals, it includes weeping with those who are weeping, crushed in grief. It means disciplining people that may not like be corrected. It means being willing to accept the loneliness of the prophet, being dismissed as we bring messages of hope, of being sent to stubborn and stiff-necked people as the prophets encountered.
It’s not about reports and strategies, it’s about laying aside our plans when someone is hurting, and helping them bear that pain. It’s not about giving a vision, unless that vision includes the cross, leading to the resurrection. It’s about the joy of the sacraments, and the pain when we see people in need for the comfort and strength they give, but who dismiss them. It’s about not giving up on the prodigal, it’s about showing mercy to the prostitute and tax collector, the drug addict and the scoundrel.
This is ministry, this is service, this is finding that as we minister to those who are drawn (and sometimes dragged ) to the cross, we find our healing occurs as well. For we are at the cross, where Jesus raises us from death, heals us from brokenness, comforts us in our grief, and gives us hope, even as we despair.
That is the paradox of Christian ministry, the sacrifice, the life surrendered at the cross is the great blessing of being such a servant leader.
Which is why Paul, the one we imitate as he imitated Christ praises God int he midst of sacrifice and suffering….
as will every leader in every parish, in every congregation, and throughout the Church in history, and throught out the world.
Ratzinger, Joseph. Co-Workers of the Truth: Meditations for Every Day of the Year. Ed. Irene Grassl. Trans. Mary Frances McCarthy and Lothar Krauth. San Francisco: Ignatius Press, 1992. Print.
Devotional Thought fo the Day:
6 Jesus answered them, “How right Isaiah was when he prophesied about you! You are hypocrites, just as he wrote: ‘These people, says God, honour me with their words,
but their heart is really far away from me. 7 It is no use for them to worship me,
because they teach human rules as though they were God’s laws!’ 8 “You put aside God’s command and obey human teachings.”
9 And Jesus continued, “You have a clever way of rejecting God’s law in order to uphold your own teaching. Mark 7:6-9 TEV
This, then, is God’s kingship—a love that is impregnable and an inventiveness that finds man by ways that are always new. For us, consequently, God’s kingship means that we must have an unshakeable confidence. For this is still true and is applicable to every single life: no one has reason to fear or to capitulate. God can always be found!
In philosophy we seek the things which are certain and distinguish them from the things which are uncertain. And the causes of certainty are universal experience, the principles, and demonstrations. But in the teaching of the church the cause of certainty is the revelation of God. And we must consider what meaning has been given by God to a subject.
There is a huge challenge for any pastor or teacher of scripture. It doesn’t matter whether you are working with people seeking God, or those who have been in church leadership 40 years or more. It doesn’t matter whether teaching you are teaching 3-year-olds, or graduate students.
You don’t have the authority to speak and teach where scripture is silent as if it was a true as where scripture does speak. Nor do you have the authority to change what scripture says, just because you think it is no longer relevant.
There are a number of reasons, one being that we are too often too lazy to study all the scripture, and are reacting to one verse that we don’t particularly care for, or are reacting to someone’s interpretation, rather than working through it.
The primary reason is simpler; we aren’t to make ourselves God. We aren’t all-knowing, or all-powerful, and we are prone to interpret things through our own brokenness. We want to be certain of things, and there is much in life that we cannot be certain of because of our limitations.
We aren’t God.
And God, in His wisdom, has chose to reveal to us that which we really need. Through both nature (general revelation) and through scripture (specific revelation). Just like the scientist cannot deny the effect of gravity, neither can the philosopher deny the effect and the only cure for sin. Both may try to use it, circumvent it, delay its effects, but at the end of the day, and at the end of life, they cannot.
Or as my friend the cardiologist says, every time I make a break-thru and do something completely wondrous, I get a catch a common cold and remember I am not God. Each time I think I am a mature believer, I am reminded that maturity is not found in independence from God, but humble dependence.
This is hard because there are things we like and enjoy, and may even base our lives on, that are sinful. There may be fears and pains we deal with, that affect our lives. And we want to manipulate scripture and what we call our faith to deal with it.
Is it no wonder that David sings and prays this advice from God, “be still, and know that I am God!”? Or Paul reminds himself continually that when he is weak, then he can see the power of God at work?
That is the blessing that Pope Benedict (Cardinal Ratzinger) points out in the quote in green. Knowing our weakness, our limitations means that we can also know the comfort in Jesus being King. For when we humbly walk with Him, we realize that the love He envelops us with is impregnable, that shows His wisdom in the way He becomes incarnate, not just in the womb of Mary, and in the manger, but in our lives.
Knowing God as He finds us, helps us “find” Him. To find Him here, even as we struggle with not understanding His reasons, or His rules that protect us, or the blessing He pours out on those we struggle with in life. It helps us run to Him, with less and less hesitation, asking to be cleansed of sin, that we may rejoice in His love, and the limitations He gives us, that we may realize He is, and loves, and draws us into His glorious joy.
So next time you think about placing your wisdom about God’s word, think again, and humbly walk with Him. And then say a prayer that I may as well!
Ratzinger, Joseph. Co-Workers of the Truth: Meditations for Every Day of the Year. Ed. Irene Grassl. Trans. Mary Frances McCarthy and Lothar Krauth. San Francisco: Ignatius Press, 1992. Print.
Chemnitz, Martin, and Jacob A. O. Preus. Loci Theologici. electronic ed. St. Louis: Concordia Publishing House, 1999. Print.
Devotional Thought fo the Day:
1 When I came to you, my friends, to preach God’s secret truth, I did not use big words and great learning. 2 For while I was with you, I made up my mind to forget everything except Jesus Christ and especially his death on the cross. 3 So when I came to you, I was weak and trembled all over with fear, 4 and my teaching and message were not delivered with skillful words of human wisdom, but with convincing proof of the power of God’s Spirit. 5 Your faith, then, does not rest on human wisdom but on God’s power.
1 Corinthians 2:1-5 (TEV)
3. Return to God: And Thou, O my God, my Saviour, Thou shalt be from henceforth the sole object of my thoughts: I will no more apply my mind to such as are displeasing to Thee. My memory shall entertain itself all the days of my life with the greatness of thy clemency, so mercifully exercised on me: Thou shalt be the delight of my heart and the sweetness of my whole being. (1)
Twenty years ago, I preached at a small church in the middle of the desert. Two years later, I would become their pastor. And on their letter head was the mission/purpose statement. “Teaching Christ-Centered Living”.
I’ve since come to the conclusion that those phrases, maybe long overlooked, are the key to the church’s misison in that community. That is why they are planted, these phrase, this is a vision God has given those who sacrificed and set down the cornerstone. At my present church, it is the oft repeated phrase, “The Lord is with You!” (and the response to me – “and also with you!” ) You want to revitalize a chruch – you want to see it come to life and share God’s love – discover the reason it was put there in the first place!
So back to Christ-centered living.
We aren’t talking about being religious by rote, or being scholars in Greek and Hebrew Exegesis. We can memorize all the red letters in our Bibles, and still fail to live life centered, focused on Jesus.
SO what does it mean to be centered on Christ in our lives? What does it mean to forget everything bu Christ and His cross?
It means to realize that clemency that deSales speaks of, it means to deligh in the presence of God in our lives, to rejoice in the incarnate, tangible God who speaks and listens. It is to depend on this, and so know a peace that comes from God being our fortress, our sanctuary, our peace.
It means the hope that comes from realizing His comfort, and sharing in His glory, for His glory is the cHesed, the agape, the love, the charity, the compassion of God that draws us to Himself.
To live in awe of that love is Christ-centric living.
And it is our role, as God’s people to use our time, gathered together as the Church, or with a friend over lunch – to teach them what they need to know about Jesus.
My friend, the Lord is with you!
See His love, see His work in your life….. and cry out, “Lord, Have MERCY” or “Hosanna (Save us) ” or “kumbayyah (Be here Lord)” or simply, “thank you!”
(1) Francis de Sales, Saint. An Introduction to the Devout Life. Dublin: M. H. Gill and Son, 1885. Print.