Devotional Thought for our Days:
3 I’m speaking to you out of deep gratitude for all that God has given me, and especially as I have responsibilities in relation to you. Living then, as every one of you does, in pure grace, it’s important that you not misinterpret yourselves as people who are bringing this goodness to God. No, God brings it all to you. The only accurate way to understand ourselves is by what God is and by what he does for us, not by what we are and what we do for him. Romans 12:3 (MSG)
821 Work with humility. I mean, count first on God’s blessings, which will not fail you. Then, on your good desires, on your work plans—and on your difficulties! Do not forget that among those difficulties you must always include your own lack of holiness. You will be a good instrument if every day you struggle to be better.
We are no different than the children who put on superhero costumes for Halloween.
There is a part of us that wants to be the best, at something, anything.
Especially the idea that we are the best at what we do, whether it is a parent needing the hero for their kids, or being the superstar at work, the one everyone turns to, that everyone counts on, the person who is indispensable.
We want to be the heroes
We’ll even attempt to the difficult, the impossible if that will lift us up, not just for the praise, but for the acceptance. For heroes are always accepted, aren’t they? They always are welcome, aren’t they?
But this desire to be accepted, to be the hero, to be indispensable will fade, or we will fail. For we can never do enough, not for those whose favor we want, but to assure us own hearts that we will never be forgotten.
Compare this drive to the idea of humility, the idea of knowing who we are based on who God is, and what He does for us. I love that St. Josemaria says that humility is counting first on God’s blessings. Humility then is not a matter of self-abasement. It is not primarily an understanding of who we are, of recognizing our talents and limitations. That comes into play, but even then, that should drive us back to the first step.
Who God is: our Father, our Brother, our COmforter, our deliverer, our Lord, and Shepherd. WHat He does for us, creation, reconciliation, and as we are united to Jesus, the miracle of holiness happens to us. We are holy in Him, in no other way, yet so incredibly transformed by the Holy Spirit.
This happens as the Spirit enables us to trust, to depend, to have faith in God, who loves us.
You want to be the hero? Why? You have one, and that Hero has provided what you need, accepting you, making you His child, treasuring you!
Humility is found in depending on this. The Lord, your God, is with you…always!
Escriva, Josemaria. The Forge (Kindle Locations 2912-2916). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
10 And he gave these orders: “At the end of every seven years, the Year-All-Debts-Are-Canceled, during the pilgrim Festival of Booths 11 when everyone in Israel comes to appear in the Presence of GOD, your God, at the place he designates, read out this Revelation to all Israel, with everyone listening. 12 Gather the people together—men, women, children, and the foreigners living among you—so they can listen well, so they may learn to live in holy awe before GOD, your God, and diligently keep everything in this Revelation. 13 And do this so that their children, who don’t yet know all this, will also listen and learn to live in holy awe before GOD, your God, for as long as you live on the land that you are crossing over the Jordan to possess.” Deuteronomy 31:10-13 (MSG)
Christ has died.
Christ has risen
Christ will come again
We were dead in our sins
Now we’re buried with Him
We are risen in Christ
We are given new life
And Christ will bring us home
Making us his own
Christ has died
Christ has risen
Christ will come again!
The Christian images, as we find them in the catacombs, simply take up and develop the canon of images already established by the synagogue, while giving it a new modality of presence. The individual events are now ordered toward the Christian sacraments and to Christ himself. Noah’s ark and the crossing of the Red Sea now point to Baptism. The sacrifice of Isaac and the meal of the three angels with Abraham speak of Christ’s Sacrifice and the Eucharist. Shining through the rescue of the three young men from the fiery furnace and of Daniel from the lions’ den we see Christ’s Resurrection and our own. Still more than in the synagogue, the point of the images is not to tell a story about something in the past, but to incorporate the events of history into the sacrament. In past history, Christ with his sacraments is on his way through the ages. We are taken into the events. The events themselves transcend the passing of time and become present in our midst through the sacramental action of the Church.
The centering of all history in Christ is both the liturgical transmission of that history and the expression of a new experience of time, in which past, present, and future make contact, because they have been inserted into the presence of the risen Lord. As we have seen already and now find confirmed anew, liturgical presence contains eschatological hope within it. All sacred images are, without exception, in a certain sense images of the Resurrection, history read in the light of the Resurrection, and for that very reason they are images of hope, giving us the assurance of the world to come, of the final coming of Christ.
324 Looking at his mercy, faith comforts and consoles us. Our opponents teach wrongly when they praise merits in such a way as to add nothing about this faith that takes hold of mercy
The readings this morning were just crammed full of thoughts that I needed to hear. I could have doubled the amount I quoted, and foregone writing. Except that I need to, for as I’ve said before, my devotions have to be thought through, meditated upon, and brought together in my writing. It used to be called spiritual journaling, and someone once suggested i put it out there to be shared.
Today, it seemed like a lot of my readings were set up to talk about living within the story. About faith is a life of dependence on God, living in harmony with Him, rather than a statement of what theological statements we hold to be true.
We see that in the words from the Lutheran confessions, as we take hold of mercy. That is faith, this incredible love of God that is revealed to us, that floods our lives so that we can hold onto it. For faith is an engagement with God with not our mind at first, but our heart and soul.
Pope Benedict in the longest quote talks about this in the imagery in the early church and the synagogue, when visuals made our sacramental life part of the narrative poured out in visual representation. And all of that representation is reflected in the resurrection, the very summit of our being made one with Christ. For we are united to Him in His death, in order that we can rise to our new life with Him.
That is the reason for the reading of the entire community of Israel, over 2 million people, plus the foreigners that make their home among them. (Note that part about the aliens!) They were to know the covenant, so that they could be in awe of God’s love and provision for them! Even more than that, this awe was lived out before Him. In other words, not just in His are of vision, but right before Him, in His presence.
As I was reading all of this, I thought of my friend’s version of the liturgical hymn, the Memorial Acclamation. Chris is not only an incredible musician and professor of worship but has a great understanding of sacramental covenant theology. So when he recomposed this ancient part of Christian worship, he not only told Christ’s story, but he made clear what was inferred. That we share in that death, and in that resurrection, and in Christ’s coming again. What has become veiled and vaguely visible, Chris revealed in a glorious way. ( You can hear a rock version of it at the link!)
Every aspect of our ministry, from the music to the artwork and images, to the words we speak and lessons and liturgy are geared to help us make this transition. We are not just people reading about history, we aren’t just witnesses to the story, we are the characters in the story, living and interacting in great awe with God. Just as people have done since Adam and Eve walked through the garden. Our people may not realize this, so we need, like Israel, to teach them more and more. They need to know it, they need to experience His love. as do we, as do our communities.
May the Lord make this happen, opening our eyes more and more to His love!
The Memorial Acclimation by Rev. Dr. Christopher Gillette
Ratzinger, Joseph. The Spirit of the Liturgy. Trans. John Saward. San Francisco: Ignatius Press, 2000. Print.
Tappert, Theodore G., ed. The Book of Concord the Confessions of the Evangelical Lutheran Church. Philadelphia: Mühlenberg Press, 1959. Print.
Devotional Thought of the Day:
7 He then said to the crowds who came out to be baptized by him, “Brood of vipers! Who warned you to flee from the coming wrath? 8 Therefore produce fruit consistent with repentance. And don’t start saying to yourselves, ‘We have Abraham as our father,’ for I tell you that God is able to raise up children for Abraham from these stones! 9 Even now the ax is ready to strike the root of the trees! Therefore, every tree that doesn’t produce good fruit will be cut down and thrown into the fire.”
10 “What then should we do?” s the crowds were asking him.
11 He replied to them, “The one who has two shirts t must share with someone who has none, and the one who has food must do the same.”
12 Tax collectors also came to be baptized, and they asked him, “Teacher, what should we do?”
13 He told them, “Don’t collect any more than what you have been authorized.”
14 Some soldiers also questioned him: “What should we do?”
He said to them, “Don’t take money from anyone by force or false accusation; be satisfied with your wages.” Luke 3:7-14 HCSB
36 “So let everyone in Israel know for certain that God has made this Jesus, whom you crucified, to be both Lord and Messiah!” 37 Peter’s words pierced their hearts, and they said to him and to the other apostles, “Brothers, what should we do?” Acts 2:36-37 (NLT)
A lot of things recently have brought about discussions about repentance, what it is, how it is gone about, what kinds of things are involved, and most importantly, who is active, I’ve written about those things before, especially how repentance, like faith is something the Holy Spirit gives us. ALso how repentance is a transformation far more than it is feeling grief or a decision to follow God!
But as repentance is seen, there is always a question that comes up, the question seen in my first reading above. (and in the second as well)
John the Baptist tells them to live a life that produces fruit consistent with repentance,
And hearts, just starting ot living in this transformation ask, “What should we do?” It’s the same question the Jewish people asked when they learned they crucified the Messiah, the one God sent to establish a time of rest and peace for them.
What should we do? You could add, “now?” to the end of the question.
The reason that this is THE question of repentance is that when repetnance comes to us, the only questions that remains is – what do we do…. because repentance is happening already!
Repentance, as we are granted it, as our lives are starting to transform, leaves us a bit, befuddled. lost, and confused. We are a new creation and this re-birth and renewal given as God cleanses us is about as confusing as a kid from Nebraska being dropped off in Hollywood on a Saturday night.
And so the people, crowds, tax collectors, soldiers, were given some basic ideas. Not all-encompassing ideas, bot a complete set of laws to follow. But examples. Examples that are consistent with a transformed heart, a heart that is capable of living for others, of loving and caring for them.
Think of John’s advice as the training wheels of the Christian life, the life of the repentant, the baptized. There is much more to living a life transformed, but these bits of advice from John gets the wheels spinning and our moving with the Holy Spirit’s guidance and power.
Do things that don’t serve your self-interest, don’t be pre-occupied with proving your own righteousness. Do things that are loving. And when you find you aren’t…. pray, and confess and know that God is with you! He came to save you! He is your messiah, your Lord, your life.
The answer to the question of repentance, of what we do is always going to be the same – in Christ, love those you encounter.
Lord have mercy on us, give us the strength and desire to see you transforming the lives we live! AMEN!
Devotional thought for our seemingly broken days:
3 Then Judas, His betrayer, seeing that He had been condemned, was full of remorse and returned the 30 pieces of silver to the chief priests and elders. v 4 “I have sinned by betraying innocent blood,” he said.
“What’s that to us?” they said. “See to it yourself!”
5 So he threw the silver into the sanctuary w and departed. Then he went and hanged himself. Matthew 27:3-5 HCSB
20. But what should you do if you are not aware of this need and have no hunger and thirst for the Sacrament?
To such a person no better advice can be given than this: first, he should touch his body to see if he still has flesh and blood. Then he should believe what the Scriptures say of it in Galatians 5 and Romans 7.
Second, he should look around to see whether he is still in the world, and remember that there will be no lack of sin and trouble, as the Scriptures say in John 15–16 and in 1 John 2 and 5.
Third, he will certainly have the devil also around him, who with his lying and murdering day and night will let him have no peace, within or without, as the Scriptures picture him in John 8 and 16; 1 Peter 5; Ephesians 6; and 2 Timothy 2.
In so saying, we finally discover the answer to the question with which we started. After the tearing of the Temple curtain and the opening up of the heart of God in the pierced heart of the Crucified, do we still need sacred space, sacred time, mediating symbols? Yes, we do need them, precisely so that, through the “image”, through the sign, we learn to see the openness of heaven. We need them to give us the capacity to know the mystery of God in the pierced heart of the Crucified.
In many ways, life would be easier without the celebration of Christmas.
For one thing, my cynical nature could use the rest. It gets tiring, seeing people spend millions on decorations (which Costco was selling in September this year!) and gifts and clothes for all the parties, while people they should know are living on the streets. In talking to other pastors, people who used to come to church on Christmas and Easter hardly do anymore, because they are too busy with celebrating Christmas!
It’s hard, all the extra work all the extra services ( 4 in 25 hours this year and add another on the prior Wednesday night )
And we know it all right? We all know Jesus was born in a stable, and the angels sang to him, and the wise men didn’t visit him in the manger that night, but later at the house where they were staying. ( Hmm you didn’t know that? )
So why not give everybody so more time to rest, some more time to spend with families?
I find the answer in the odd (given the season) reading in my devotions this morning. When Judas, torn up with guilt and shame, tried to find hope, tried to find mercy and was denied. The very elders ( read pastors) who were supposed to point him back to God instead they threw his sin back in his face. The very men who were supposed to give him a message of grace didn’t care.
He needed Christmas. he needed to know God would come to Him, forgive his sin, reveal His love for Judas, reveal that this was the very reason for the cross.
Joseph Ratzinger, (later Pope Benedict XVI) had it right, we, like Judas, need to be given the capacity to know the mystery of God, reveal in the heart of Jesus, the one who embraced the manger and the crucifixion, for us. Or as Luther pointed out, we need to realize that this life is full of sin and trouble and Satan is at work to steal our peace. Just as that is done as we approach the altar, as God shares Christ’s body and blood for us, so we need Christmas.
We need to celebrate, even if it is sappy or too utopian in its portrayal, the fact that Jesus shattered the darkness by coming into our world, not just 2000 odd years ago, but today, now, here. That He is with us, that He loves us, that He is merciful toward us, cleansing us of all sin. Our world needs to know this, we need to celebrate it, we need to find out that God has found us.
Rejoice, for unto us a Child is born, and He shall be called Wonderful! Counselor! Almighty God! Everlasting Father! The One who Reigns with Peace…
the peace we are invited into, for that is why He came.
So celebrate Christmas, and see what is revealed to you this day. AMEN!
Ratzinger, Joseph. The Spirit of the Liturgy. Trans. John Saward. San Francisco: Ignatius Press, 2000. Print.
Luther, Martin. Luther’s Small Catechism with Explanation. Saint Louis, MO: Concordia Publishing House, 1991. Print.
Devotional Thought for our seemingly broken days:
19 And so, dear brothers and sisters, we can boldly enter heaven’s Most Holy Place because of the blood of Jesus. 20 By his death, Jesus opened a new and life-giving way through the curtain into the Most Holy Place. 21 And since we have a great High Priest who rules over God’s house, 22 let us go right into the presence of God with sincere hearts fully trusting him. For our guilty consciences have been sprinkled with Christ’s blood to make us clean, and our bodies have been washed with pure water. 23 Let us hold tightly without wavering to the hope we affirm, for God can be trusted to keep his promise. 24 Let us think of ways to motivate one another to acts of love and good works. 25 And let us not neglect our meeting together, as some people do, but encourage one another, especially now that the day of his return is drawing near. Hebrews 10:19-25 (NLT)
But, as St. Gregory the Great puts it, it is still only the time of dawn, when darkness and light are intermingled. The sun is rising, but it has still not reached its zenith. Thus the time of the New Testament is a peculiar kind of “in-between”, a mixture of “already and not yet”. The empirical conditions of life in this world are still in force, but they have been burst open, and must be more and more burst open, in preparation for the final fulfillment already inaugurated in Christ.
Two weeks from today is Christmas, a day some are able to celebrate with great joy with those whom they love, who they care for, as meals are shared, as presents are exchanged, as laughter and smiles are contagious.
Yet recognizing that Christmas is only two weeks away causes my anxiety levels to rise. There are services to plan, sermons to write, music to practice, and most of all, people to pray for and try and find ways to comfort and to try to reveal God’s presence to, so that they can know some peace.
Some are stressed out by finances, or work situations. Some are broken by their own sin, or addictions, or broken by the sin and addictions of those they love, that have caused deep division. Some are grieving, and that number has grown this year. Some are simply wandering, directionless, unable to find anything stable enough to give them hope, even as they drive by churches advertising Christmas concerts, and advent services, even as they set up Christmas trees and manger scenes in their own homes.
I like how Pope Benedict phrased where we are in life, in this time of the dawn, when darkness and light are intermingled. There are shadows that seem to overwhelm us, to convince us we still are in the darkness. The struggles of life are still there, undeniably, yet there is a hint of the perfect, complete life we know is coming in Christ Jesus.
We are in the time of the “now, and not yet!” The time where God’s kingdom is here, yet we struggle to see it. The time when we are in God’s presence, though we cannot see Him, It is a time where we have to depend on God, but still have so many doubts, where we have to have hope, but struggle to define that, and therefore to express it.
Which is all the more reason to gather together as believers regularly, To celebrate the fact that we are in His presence, that Christ has cleansed us, that we have been baptized by His blood, and therefore have clean consciences! This all in order that we know, that when He returns, He is not just returning to us, but returning for us.
We gather to encourage each other with these facts, for too often we forget them in the shadows of the world. Too often we get overwhelmed by sin, ours and that of the world.
There is the hope, that is the real message behind all the decorations, all the mangers scenes – and the lights symbolizing Jesus coming, He whose light shatters our darkness, He who is our light, the Light of the World. He who is our comforter, He who is our peace.
And for the next two weeks, and until His return, the One who hears us when we cry, “Lord Have Mercy,” and find int he manger and the cross, He has!
So let’s get together in these times, often, so that we can cry and laugh together, and encourage each other, even as we look forward to the day of Chrsit coming. AMEN!
Ratzinger, Joseph. The Spirit of the Liturgy. Trans. John Saward. San Francisco: Ignatius Press, 2000. Print.
We Are Blessed to Be in His Presence
Free from Blame and Made His Partners!
1 Corinthians 1:3-9
† I.H.S †
As the Apostle Paul desired for the Corinthians, may God our Father and the Lord Jesus Christ give you grace and peace!
Thank God you belong to Jesus!
An observation I heard more times than I could count yesterday is one familiar.
“How do people get through this without Jesus?”
“How does the secular world deal with this?
And to be honest, I don’t know, but I have an answer to their problem, at the end of this message.
So when I got back to church yesterday, and I looked again at the passage, what caught my eye more than it did before was Paul giving thanks to God for his people and the grace He’s given, for they belong to Jesus.
And so memories of after the service came back, so many of your faces, resonating with these words of Paul.
I have to thank God that it the grace He has given so evident, as is that you belong to Jesus, you are His! All of the words of comfort you offer each other confirms it, as we seemingly do it month after month, year after year. The gospel I share with you from up here, or in the MPR, I get to see them lived out far more clearly, as the riches of God’s gifts is seen in you.
I don’t have to prove His presence is true, you know that, even if you are little hazy about all the details, we cannot deny that God carries us in times like these.
Look at what we do, this isn’t possibly without God’s work being true
I don’t know how often you think about Jesus coming back, never mind are eagerly waiting for His return. Most of the time for me, it is a prayer of desperation, a prayer because I don’t know how we are going to cope any longer, or dare I say, how much more of a challenging life we can endure.
That’s the same kind of feeling Isaiah had in the Old Testament, when he cried, Lord, just burst open the heavens and come down!!!!
We’re waiting Lord! Just rip open those skies and get down here!
I mean what are you waiting for Lord?
We’re not the first people to struggle, and we aren’t the only people who think the struggle’s gone on long enough. According to the Book of Revelation, even those in heaven, those who testified to God’s love cry out, “How long, O Holy and true Lord, how long until the suffering is dealt with?” (Rev. 6:10)
God’s answer to them is rest a little longer, the number of your brothers and sisters aren’t complete. Remember that please. That the number isn’t complete….
The church is like Maxwell house….
So how do we endure all the suffering? All the pain that sin causes in our lives? If God won’t come and take us all home right now, how will we get past tomorrow?
How can we endure to the end? How will we be strong and faithful from this moment until Christ returns?
While Jesus isn’t coming back for the final judgment yet, He promised that God would never abandon us, that He would never leave us alone. Here he promises it again,
“He will keep you strong to the end,”
But it doesn’t end there, there is more , “so you will be free from all blame on the day when our Lord Jesus returns”
Hear that guys? All blame! By guys I was talking to the men who are to blame for everything! You know who you are!
Seriously, that promise is twofold. The first is that God will personally sustain us, and keep us strong until Jesus returns. The second is that we will be blameless – completely righteous, innocent of all sin, completely cleansed by God, our soul completely healed.
What we can’t do, He did already. For our strength comes from our being untied to Jesus’ death and resurrection in our baptism, in God claiming us as His, for it is when we were united to Jesus that we became His, new creatures, that He fully cares for and sustains.
Because of Him we were sinners, and now we are forgiven, righteous, holy, and this is how Jesus will find us, the very work He did on the cross made it possible, and made it happen
Partnership with Christ – from His death till He comes again
So let me bring back up the idea of how people get through this life without knowing God.
It’s not supposed to be that way, and in fact, even as God planned for us to be blameless and holy, and strong to the last drop, he planned for those people who didn’t know His comfort.
Just as the Father sent Jesus to us, Jesus sends us to them.
You heard me right, that’s what the idea the Apostle is getting to, when he says, “God will do this, for he is faithful to do what He says, and he has invited you into partnership with His son, Jesus Christ our Lord!”
Our partnership, our communion, our fellowship with Jesus is so complete, we share in His vocation of Savior. Not that we are crucified for their sins, but they hear about that incredible act of love, and the resurrection through us. They hear of the love of God that will sustain us through this seemingly broken, shattered life.
And our words will confirm the work of Jesus, as the Holy Spirit draws them to Him, as we share the hope we have.
They don’t have to go through this life without Christ, and certainly, we know that God doesn’t desire that they go through life without hope, and for that reason, He isn’t come back yet…
You and I are Jesus partners, have been since our baptism, and through us, through the gospel, we share with family and friends, they will know that God is with them as well…
And then on the days when they like us are broken and exhausted, or tire of crying, and dealing with the guilt and shame of sin, they will know the power and beauty and strength and peace found in these words,
The Lord, who loves you, is with you!
No Time For Complacency
† Jesus, Son, Savior †
May the Gifts of Serenity and Peace of God our Father and Lord Jesus Christ not just sustain you in these days, but empower and drive you from being complacent about sin, to reconcile those divided by it.
Did you come here to hear that reading?
What were you thinking of, as you heard the Old Testament reading from Zephaniah this morning? Was it what you expected to hear, what you thought about when you getting ready to come to church?
Anyone like the picture on the cover? Although it is there, not sure many of you saw the word “hope” there!
This is a hard reading, for sure, and I wonder how many of us truly agreed with Bob as we said “Thanks be to God!”, to his “this is the word of the LORD!”
Even as we struggle with this, we have to realize that the day of the Lord is near, and that means there is, no time for complacency.
For while that day is one we hope for, for others it will be terrifying.
Being sucked into the dregs of Life (Complacency)
This idea of complacency in the Old Testament has an interesting word picture. It is a word picture of someone so drunk that they do not notice they are drinking the bottom of the barrel of wine, what are called the dregs.
They are so drunk they do not notice they are drinking wine that is thicker than soup, and it causes them to be even more inebriated, even more, unaware of the situation around them. They are simply numb to reality, unaware of what they are witnessing, unable to even care.
While we don’t realize it, that is the power of sin over us.
It makes us numb, unaware of those around us, unable to care for them, as long as we are able to continue in the sin. Like the alcoholic who doesn’t realize the damage he is doing to himself and to others, sin slowly and surely claims those who are victim to it, slowly demanding that we give ourselves into it more and more.
You see, sin is the strongest addiction out there, and it doesn’t matter the sin!
That is what scripture is talking about when it talks about God searching through Jerusalem, searching through people that claim to be his, people that are so drunk in their sin that they don’t recognize His presence.
Please understand – God isn’t just searching out these sinners just in the world, but here, among His people.
And for those complacent in their sin, hear again what waits,
14 “That terrible day of the LORD is near. Swiftly it comes— a day of bitter tears, a day when even strong men will cry out. 15 It will be a day when the LORD’s anger is poured out— a day of terrible distress and anguish, a day of ruin and desolation, a day of darkness and gloom, a day of clouds and blackness, 16 a day of trumpet calls and battle cries. Down go the walled cities and the strongest battlements! 17 “Because you have sinned against the LORD, I will make you grope around like the blind. Your blood will be poured into the dust, and your bodies will lie rotting on the ground.” Zephaniah 1:14-17 (NLT)
This is the word of the Lord!
Thanks be to God?
For judging us this harshly for our sin?
The Gospel of Jealousy
O wait, darn it, I forgot the last verse, the place where we will find not just the terror, but the hope. It’s a bit hidden, the gospel in the passage, so look closely
18 Your silver and gold will not save you on that day of the LORD’s anger. For the whole land will be devoured by the fire of his jealousy. He will make a terrifying end of all the people on earth. Zephaniah 1:18 (NLT)
Do you see the hope there? Right in the middle of that verse….
It might not be obvious at first, see it there?
In the fire of His jealousy, we see hope, right when our silver and gold does no good, when we can’t purchase our salvation, there is hope.
You see, God is jealous enough to burn it all up, yet when we take prophecy as a whole, and not simply focus on one passage, we realize that this too must be considered,
9 I will bring that group through the fire and make them pure. I will refine them like silver and purify them like gold. They will call on my name, and I will answer them. I will say, ‘These are my people,’ and they will say, ‘The LORD is our God.’” Zechariah 13:9 (NLT)
Throughout scripture, we hear about God’s jealousy, that God desires to make for Himself a people. But God’s way of doing that is incredible, for He purifies us, He cleanses us, even as He burns off the impurities.
Remember John the Baptist promised this when He said,
“But someone is coming soon who is greater than I am—so much greater that I’m not worthy even to be his slave and carry his sandals. He will baptize you with the Holy Spirit and with fire. Matthew 3:11 (NLT)
The fire of God’s wrath was poured out on Christ at the cross, all of His anger, all of His rage, and those of us in Christ were raised with Him when God broke the power of both sin and death.
Even are we can’t be complacent about our sin, we can’t be complacent about the sin of others. Not just about warning them about the sin, but we need to reconcile them to God! We need to help them wake up from their complacency that sin causes. We need to give them the hope that will see them through the fire to the resurrection, assured by the promise of Jesus.
That is why we are here, and knowing God is near, let us not fall into complacency, but rather hear God say that we are His people, while we rejoice that He is our God…and that He brings us through the fire, cleansed, holy, pure, and His. AMEN!
Devotional Thought for our days:
15 After breakfast Jesus asked Simon Peter, “Simon son of John, do you love me more than these?” “Yes, Lord,” Peter replied, “you know I love you.” “Then feed my lambs,” Jesus told him. 16 JeI’ve Fallen, sus repeated the question: “Simon son of John, do you love me?” “Yes, Lord,” Peter said, “you know I love you.” “Then take care of my sheep,” Jesus said. 17 A third time he asked him, “Simon son of John, do you love me?” Peter was hurt that Jesus asked the question a third time. He said, “Lord, you know everything. You know that I love you.” Jesus said, “Then feed my sheep. 18 “I tell you the truth, when you were young, you were able to do as you liked; you dressed yourself and went wherever you wanted to go. But when you are old, you will stretch out your hands, and others will dress you and take you where you don’t want to go.” 19 Jesus said this to let him know by what kind of death he would glorify God. Then Jesus told him, “Follow me.” John 21:15-19 (NLT)
8 So Esau said, “What do you mean by this whole procession I met?”
“To find favor with you, my lord,” he answered.
9 “I have enough, my brother,” Esau replied. “Keep what you have.”
10 But Jacob said, “No, please! If I have found favor with you, take this gift from my hand. For indeed, I have seen your face, and it is like seeing God’s face, since you have accepted me. 11 Please take my present that was brought to you, because God has been gracious to me and I have everything I need.” So Jacob urged him until he accepted.
12 Then Esau said, “Let’s move on, and I’ll go ahead of you.” Gen. 33:8-12 HCSB
173 Keep turning this over in your mind and in your soul: Lord, how many times you have lifted me up when I have fallen and once my sins have been forgiven have held me close to your Heart! Keep returning to the thought… and never separate yourself from Him again.
There are times we are like Peter and Jacob, we are so focused on our sin. We want to get past it, but we cannot. It is not just the sin that hinders our relationship, but the inability to do anything about it.
Jacob was afraid, over twenty years later, that Esau still wanted to kill him. Peter was afraid that Jesus would never forgive his betrayal, so afraid, he couldn’t be in awe of the Lord’s resurrection. Perhaps he feared the holiness it required would further alienate Peter from the one he adored.
Sin is more than one or two actions, it is deeper, and it affects us more than we would like to admit. Far too often we simply ignore the pain, and not believing the wounds that separate us can heal, we amputate the relationship. We simply deaden ourselves to the pain and refuse to grieve for what is lost. But without that grieving, we soon become dead to the world and dead to ourselves.
We forget the power of God that is at work in us, was the power that raised Christ from the dead!
That power can heal our brokenness, even restore that which we amputated, the relationships we cut off. This is the power of the resurrection that is Jesus Christ in us, and we in Him. Those sins and the unrighteousness that divides us? It was taken care of in our baptism, as they were washed away by the flood of Christ’s blood shed on the cross.
He lifts us up, as Esau lifted his brother up off the ground, as Peter was embraced by the risen Christ, and once again invited to walk with Jesus.
He holds us close to His heart, so very close! As he longed to do with the people of Jerusalem, when he wanted to embrace them, as a hen covers her chicks with her wings. He desires to clean us up, to make us spotless and pure, a glorious companion, as He shares life with us.
It may take us a while to learn this, we may need to relearn it a time or 20 , or 200.
But He is there, with us.
For He loves and cares for us… even when we struggle to see it.
Lord Jesus, help us to realize your love, help us to trust you and let you pick us up, and cleanse and heal the wounds and damage of sin. AMEN!
Escriva, Josemaria. The Forge (Kindle Locations 799-803). Scepter Publishers. Kindle Edition.
Devotional Thought for our Days:
14 “You are the light of the world. A city situated on a hill cannot be hidden. f 15 No one lights a lamp and puts it under a basket, but rather on a lampstand, and it gives light for all who are in the house. 16 In the same way, let your light shine before men, so that they may see your good works and give glory to your Father in heaven. Matthew 5:14-16 HCSB
113 Don’t wait until you are old to start becoming a saint. That would be a great mistake! Begin right now, in earnest, cheerfully and joyfully, by fulfilling the duties of your work and of your everyday life. Don’t wait until you are old to become a saint. Because—I insist—apart from its being a great mistake, you never know whether you will live as long as that.
So it is Monday, and most of us are weary from the time change. (Even though we got an extra hour of sleep yesterday!) Already encountered a number of irritable people, and I know several more who will be irritable as I deal with them today.
Such is life! Not just Mondays, but every day we live.
Yet Jesus calls us to be the light of the world. Please understand, Jesus isn’t saying that He is the light of the world here, nor is He commanding us to be.
He is stating it as a fact.
We can cover the light up, we can hide it, we can waste it away. We do this all too easily when we forget that we are in God’s presence when we choose to ignore the fact that we dwell in His glory. insted of realizing the blessings, we get dismayed, irritated, tempted and exhausted by the things of this world. But we still are the light of the world.
Jesus, in uniting us to Himself at the cross and in our baptism had made this possible. The Holy Spirit’s presence in our lives, nourishing us, comforting us, is the guarantee of
Yeah, today is Monday, and not even as especially good Monday. Never the less, the Lord is with YOU.
So, be a saint, walk with God, know His love. and dwell in His peace. And when you think you can’t be, cry out, “Lord have mercy on me a sinner!” And know He has. That is why you are a saint, why you are the light of the world. AMEN!
Escriva, Josemaria. The Forge (Kindle Locations 599-604). Scepter Publishers. Kindle Edition.