I was given this letter by a friend who is a mom, who wanted not only her daughter to see it, but others parents, and their daughters. For all of us who have kids who are outside the norm, it is an encouragement to love them, care for them and hunt for the teachers who will do the same. Thank you!
There is a picture of you I keep at my desk, a beautiful bubbly blue eyed girl with golden curls. You are standing in the sun eyes closed head tilted toward the sky. It seems as though you are trying to absorb the sun and you look like pure joy. Every time my eyes gaze upon it, it fills my heart with joy. But that joy is fleeting because I know now what was to come. From the moment you were born, and they laid you on my chest I knew that you were going to be a force in this world. You have amazed me with some of the things you have done in your life. At the age of two, you hopped on a bike with no prior experience or even training wheels and rode off down our cul de sac with all the confidence in the world. By age four you were asking me things that I couldn’t answer, like how radio waves worked, how you even knew what a radio wave was at that age has always surprised me. At seven you were rollerblading and skateboarding with amazing balance, and when you got on skies at 17 for the very first time, you tackled the highest slope with the skill of someone who had been skiing their whole life.
When it was time for kindergarten you weren’t scared in fact, the excitement you had was contagious, and I knew just how amazing you were going be. After all, you were clearly very intelligent.
Kindergarten was full of fun and learning new things, but even then, I could tell something was off. The teacher told me you were just a little slow in learning new things. That wasn’t true I knew that in my gut, but I listened to them and took their word for it. First grade proved to be even more difficult for you, and you started to notice that you were different. At seven you asked me why you were stupid. My heart broke into a million pieces, and even though I assured you that you were smart I could see that you didn’t believe me. They told me to hold you back so that you could catch up to the other kids and fearing this would only make you feel dumber I decided to take you to a fancy private school that promised they could “fix” you. Thankfully you flourished there emotionally, but academically you only grew further behind. By the fifth grade you were having anxiety attacks and teachers started to complain about your behavior. You would often hide in the bathroom in favor of going to class. I fought with them, I tried to make them see what I could see in you, I wanted them to see just how intelligent you really were. Nothing I did seem to work, and I could see in your eyes the light beginning to become duller and duller with each passing year. Each time you would bring home a piece of paper that said, “Try harder” or “Did you even STUDY”? in big angry red letters or when teachers would say things to you like, “You should know the answer to that” when you tried asking them questions, and with every bad grade on your report card I could see your confidence evaporating. Those teachers who had the power to lift you up were slowly breaking you down. My heart ached for you. It was as if one day I had this bubbly girl excited about the world and all of its possibilities and the next I looked into your eyes and the light had gone out, you were covered with scars from torture you inflicted upon yourself, and I knew that your soul was full of scars too. I failed you and I am full of regret for not finding the answer in time for you to have not felt like a such a failure. School should have been a wonderful experience for you and instead it was torture.
Today we know the answer to your struggle, Dyslexia. We know that you weren’t just a little slower to develop, but that your brain just works differently. We know that it is because of dyslexia that you have amazing athletic abilities and can remember the words to practically every song you have ever heard. It is because your brain is wired differently that you have such a big imagination and a knack for conversing like an adult even from a very young age. It is not a disadvantage when someone receives the help they need, it is just a difference.
My Dearest Daughter, I want you to know that every time I sit across from one of my students, every time I see their pain, every time I see them struggling to fit in, it is your face I see. Every time a fellow teacher tells me that a child is just slow, or when I hear teachers say they just need to try harder or they are lazy, it is your face I see. It is a fight I choose to fight not only for them but also for you. The reason I get up in the morning is to be the voice for those who don’t have one and deep down it is your voice I am hoping the world hears. Your reach in the world if far greater than you will ever know. In the faces of the Wade’s, the Abigail’s, the Sydnie’s and the Ryan’s the Rachel’s and the Caden’s is your face. As your mother I will never stop trying to heal your soul. As a teacher I will never stop trying to protect theirs from being scarred.
Love Your Mother
one last thing… if this letter resonated with you… please hit like…and let others know as well…it took a lot for my friend and her daughter to make this journey, and dedicate her lives to those who are making it as well, the other daughters and sons, parents, and teachers. God Bless all on the journey!
Devotional Thoughts for our Day:
so David inquired of God, “Should I go to war against the Philistines? Will You hand them over to me?”
The LORD replied, “Go, and I will hand them over to you.”
11 So the Israelites went up to Baal-perazim, and David defeated the Philistines there. Then David said, “Like a bursting flood, God has used me to burst out against my enemies.” Therefore, they named that place the Lord Bursts Out. 12 The Philistines abandoned their idols there, and David ordered that they be burned in the fire. 1 Chronicles 14:10-12 HCSB
The Lord has shaken you; he has done it without anesthesia, like he did to Abraham, asking him to give up his son, his dreams, his projects.He tested him without explanation, introducing him to the school of detachment to be truly a free man and completely available to the projects of God who was planning to make him a collaborator in the great history of salvation
If you must be heard, let it be like the babbling brook,
laughing over the rocks.
If you must be seen, let it be like sunlight
giving warmth and comfort to all.
If you must be acknowledged, let it be as the eyes
behold the skies in all their glory.
If you must lead, let it be like the wind and all its unshackled direction.
If you must learn, let it be like breathing, the natural flow of in and out, and done without thinking.
I love the naive thoughts in the last of the quotes from my devotional reading this morning. I say naive because I know that the only way to accomplish such communication and leadership You have to be naive, you have to be blessed with a simpleness, that simply does things naturally.
Like Abraham sacrificing Issac, you have to be freed from the things that keep us from living in the freedom we need to be naive, to simply rely on God, detached from all that would possibly separate us from God.
To separate us from our idols, including the idolatry of our dreams, our plans our visions.
Which is something hard to give up, these visions and plans we carefully set up, after careful study, deliberation, and even prayer. (Most churches go through this regularly, trying to craft vision stations, mission statements, delineating core values in a precise and pragmatic way) But what if we have to sacrifice this on the altar, what if we have to realize that while we think we know God’s plan, we may not?
Will we do so as willingly as Abraham did?
Or will we need someone like David for us?
It may seem overlooked in the tremendous victory David had over the Philistines, but there is a more incredible victory that blesses the Philistines more than it blesses the Israelites.
It’s there in verse 12, that because of God working through David, God delivered the Philistines from their idols. In fact, the victory was so complete, they walked away from their idols. They were freed from them, and the emptiness they offered. The Philistines were freed from the brokenness, and though they had other issues to deal with, they weren’t bound to worshipping the dreams, the desires that these idols represented.
While I would wish my relationship with God was so strong, that my faith was so strong I could do what Abraham did, I am not that strong, I am not that devoted, I am not that willing to sacrifice my idols. So I need to pray that God sends a David to bless me, to win the victory for me that only one I count as my adversary could win.
In reality, isn’t this what Jesus did? While we were His enemies, He died for us, freeing us from our idols, freeing us from our self-centered idolatry. And as we are freed, then the Holy Spirit works in us the kind of selflessness that some would count as naivete, the selflessness that is so blessed. He won the victory against our sin and idolatry but won the victory for us. Just as David did.
Lord Jesus, free us from our idolatry, as David freed the Philistines from their idols. (and if necessary, use our adversaries to bless us in this way!) Help us to be like your Son, our Lord Jesus, who was able to love selflessly, and naturally love, show mercy and care for those around Him. AMEN!
QUESTION OF THE DAY:
Are you willing to be delivered from that which you depend on more than you depend on God? Do you even know what your idols are?
Pope Francis. A Year with Pope Francis: Daily Reflections from His Writings. Ed. Alberto Rossa. New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013. Print.
Devotional Thought for our day:
20 And when people escape from the wickedness of the world by knowing our Lord and Savior Jesus Christ and then get tangled up and enslaved by sin again, they are worse off than before. 21 It would be better if they had never known the way to righteousness than to know it and then reject the command they were given to live a holy life. 2 Peter 2:20-21 (NLT)
2 For the message God delivered through angels has always stood firm, and every violation of the law and every act of disobedience was punished. 3 So what makes us think we can escape if we ignore this great salvation that was first announced by the Lord Jesus himself and then delivered to us by those who heard him speak? Hebrews 2:2-3 (NLT)
325 Fight against the softness that makes you lazy and careless in your spiritual life. Remember that it might well be the beginning of tepidity … and, in the words of the Scripture, God will vomit out the lukewarm.
In the last couple of weeks, I’ve seen a lot of discussion about the phrase “faith alone” (sola fide in Latin.) In those conversations, I have read what Reformed think I believe, that Romans Catholics think we mean by it, and even what Orthodox think we believe by the term.
Unfortunately, none of them told me what I actually believe, even though they said they were accurately representing what Lutheran and Calvin mean by the term. (there is the first clue when they claim Luther and Calvin mean the same thing when they use “faith alone”)
As I read St. Josemaria’s words this morning, it got me thinking about the difference between faith being passive (which it is) and faith being lazy or lukewarm.
Lukewarm or lazy faith is the result of cheap grace, (to use another theologian’s term) We have the right knowledge, we even pursue that knowledge, but it doesn’t make a difference in the way of life the person lives. It instead goes for either intellectual or emotional stimuli to determine what is good. It would rather see that than action, because we know that action doesn’t save, only faith does. (it, therefore, denies the role of the sacraments in regard to faith!) And because it lacks roots, it dries up and fades away. This is not “faith alone” because there is no God that is transcendent, that is here, that is involved.
Passive faith means that we depend on God, for our salvation, for our life, and our dependence is only on Him. He saves us, He brings us to life, He causes us to walk with Him, and the Holy Spirit’s presence transforms us, making us holy, taking on the image of Christ. It is passive in that only finds hope, it only finds an answer in our relationship with God, a relationship He determines, that He defines, that He constantly nourishes.
That is what those who confuse Calvin and Luther don’t quite understand, or those who were trying to represent what I believe (as a Lutheran pastor) over the last couple of weeks. They put forth that “faith alone” didn’t leave room for baptism, or the Lord’s Supper. Yet in Lutheran theology, these things are part of what is “faith alone”, because God ordained them because He promised to work through them, to pour His promises, including forgiveness through them. “Faith alone” doesn’t deny God’s means of grace, it actually requires us to depend on God working in the way He promised, through those things and times we call sacramental.
And it is because we walk with God that we find our lives being transformed, that we respond to His love almost instinctively, but yet visibly. It means we learn to love and love others, responding to their needs, to their search for life and for meaning. This is a life of faith, a life trusting in God, walking with Him whereever we go..
God is with us, and knowing that, we can depend on Him. That is what “Faith alone” really means, to those it originated with …
Escriva, Josemaria. The Way (Kindle Locations 838-840). Scepter Publishers. Kindle Edition.
Devotional Thought for our days:
17 How precious are your thoughts about me, O God. They cannot be numbered! 18 I can’t even count them; they outnumber the grains of sand! And when I wake up, you are still with me! Psalm 139:17-18 (NLT)
304 Each day try to find a few minutes of that blessed solitude you need so much to keep your interior life going.
48 By the blessing of God, the priests in our churches pay attention to the ministry of the Word, they teach the Gospel of the blessing of Christ, and they show that the forgiveness of sins comes freely for Christ’s sake. This teaching really consoles consciences.
.When I come across the phrase, for Christ’s sake, it makes me wonder how we hear it
The phrase is heard in our liturgies, and is used in so many theology texts. “we are forgiven for Christ’s sake,”.
Certainly, without Jesus’ intervention, we wouldn’t be able to be forgiven. And I can’t see the Father wasting the Son’s life, He honors the sacrifice, and Christ’s merit is applied to our lives, as sin is separated from the sinner, and we are found to be righteous without it.
Yet, when I hear we are forgiven for Christ’s sake, there is a part of me that hears it negatively, as if there is no worth God finds in us. As if the cross and all the suffering was simply God resigning Himself to save us, to deal with His frustration. As if His attitude was, “you screwed up again, I suppose I have to save you, okay. I’ll do it, but only because of Jesus.”
That interpretation doesn’t coincide with how God is revealed in the Old Testament or the New. Saving us is not something He reluctantly does, even as He is frustrated beyond frustration.
This is why we need to spend some time in solitude each day, why we need to be concerned about what St. Josemaria calls our interior life. The place where we know God is with us, where we can hear HIs voice and know we are safe. We need to know He’s found us, and we can relax, and listen
We need to hear God’s voice, we need to grow to where we can join the place the psalmist is at when he speaks of God’s thoughts about him. ,
To understand that God thinks about us leads us to realize how much He does care about us and sent Jesus to save us. To think that is not just a passing thought, but that God has thought about us since He created us. His thoughts are beyond our ability to count, yeah that makes sense. Clarifying that you were on God’s mind more times that you can count is, well I just have words for that concept.
He loves us that much…
Yes, it is because of Christ’s coming that we can know this, that we can be counted holy, yet that just isn’t our goal, it is the Father’s desire.
What an amazing thought.
What an amazing God!
Escriva, Josemaria. The Way (Kindle Locations 789-791). Scepter Publishers. Kindle Edition.
Tappert, Theodore G., ed. The Book of Concord the Confessions of the Evangelical Lutheran Church. Philadelphia: Mühlenberg Press, 1959. Print
Devotional Thought of the Day:
11 I could ask the darkness to hide me and the light around me to become night— 12 but even in darkness I cannot hide from you. To you the night shines as bright as day. Darkness and light are the same to you. Psalm 139:11-12 (NLT)
101 Persevere in prayer. Persevere, even when your efforts seem sterile. Prayer is always fruitful.
102 Your mind is sluggish and won’t work. You struggle to coordinate your ideas in the presence of our Lord, but it’s useless: a complete fog! Don’t force yourself, and don’t worry either. Listen closely: it is the hour for your heart.
Recently, the skies in Southern California were filled with clouds. Not the light fluffy kind that seems so high, but the dark, ugly, black storm clouds. The kind of clouds that are once fascinating, but also frightening.
Some of us are enduring those clouds spiritually. Whether the storms are coming or not, we feel almost paralyzed as the clouds gather around us, coming at us from every direction.
it is at those times when my prayers seem hollow, my devotions, just going through the motions. I want to move on past them, but the fog which St. Josemaria describes is enveloping us, just as the darkness seems to cover us.
St Josemaria advises us to persevere in prayer, not in pushing our prayer, but listening more carefully, becoming aware of the Lord’s presence, until it shatters the darkness, until the Holy Spirit breathes into us, clearing away the fog. comforting us, loving us.
SO what do we do? Do we fight the burden? Do we just abandon our prayer time, discounting it as too draining, to ineffective, and not worth it? Do we let guilt swallow us because we wonder if our faith is lacking and that is why our prayers are so dry?
I’ve been there, done that, given up, said I will come back in tomorrow, or next week, and once, it was a year…
What I didn’t realize was that these “down times” are essential for my spiritual health. They teach me like they did Ezekiel, who hid in a cave, waiting to find God in the storm and in the fire, then recognizing God’s still small voice after hiding. Why else would Jesus Himself head into the mountains to pray, or go to the garden, begging his friends to watch and pray with Him?
We need to be ministered to by God. We need to let Him love us, care for us, comfort us, and kindle the spark of love that exists in us.
As I come out of these times or at least see the light of the tunnel, I can begin to realize the power of God that raised Christ from the dead is at work in our lives.
And I need that… so need that.
So I’ve learned to try and persist in prayer, waiting to hear He will have mercy, to know His presence and love. ANd some days, I can even rejoice in the dry times, knowing that God is going to take care of it.
As he does for all He loves… and you are one of those He does!
Escriva, Josemaria. The Way (Kindle Locations 389-392). Scepter Publishers. Kindle Edition.
Prayers Answered in the Wounds of Christ
† I.H.S †
May the grace of God our Father and the Lord Jesus Christ convince you of this, that you will never, ever be completely abandoned! For The Lord loves you!
The Fear of Abandonment
It is among the greatest of fears, the greatest sources of anxiety. It’s symptoms include anxiety, chronic feelings of insecurity, depression, esteem issues,, a feeling of no control self-depreciation ( I am not worth it!) isolation, or behaviors which are negative to us, to appease those we feel we cannot lose.
It is the fear of abandonment, and it is becoming more and more prevalent.
Its cause is not rational, it is not even a conscious thought, but there is something within us that convinces us that we are not appreciated, that we are not cared for, that we are neither loved, or lovable.
Even though we know better, the anxiety, the fear is there, knowing away at us, paralyzing us, or driving us into sin, so that we can minimize the pain we except.
And our hope is seen in the background of the slides, in the scars and wounds of the man who was the loneliest in all of history, as he was laid out on the cross.
I think Abandonment is why we fear death, and why we fear to get older. Ultimately, we don’t want to be alone, we don’t want to be separated from those we love. That is why some people will stay in an abusive relationship, or fear to work on damaged ones, because of the risk of being abandoned. It is why we will willingly embrace sin, otherwise, people might reject us. So we join them in their sin, in their negative behaviors. We tell ourselves that the pain and consequences are okay… at least we aren’t alone. Or we numb ourselves with behaviors that distract us, that gives us a break from the loneliness. A warm body is better than nobody, right?
Sin does its damage as well driving a wedge deeper and deeper between us, trying to pry us even away from God. It’s pain causing us to believe we are broken beyond us, beyond meaning,
The Psalm Al read before had significant meaning to me. Especially this verse,
Even if my father and mother abandon me, the LORD will hold me close.
Even if the people who are supposed to care for you more than anyone else abandon you, God hasn’t. He holds you close. In other places, Jesus talks about gathering us to Himself, as a hen gathers her chicks un her arms. He talks about the Father running out to the prodigal joyously greeting Him with a bone-crushing hug. He talks of uniting us to Him in baptism, all of these examples to help us realize that He has us, that we are His, in death, and in heaven afterward.
As we’ve heard the wounds of Christ answer our prayers, our pleas for help, I want you to hear these words we sang of Jesus love again, this time brought into our language, where it becomes clear, this is not just our prayer, it is His answer
Here I will stand beside Thee,
From Thee I will not part!
O Savior, do not chide me!
When breaks Thy loving heart,
When soul and body languish
In death’s cold, cruel grasp,
Then, in Thy deepest anguish,
Thee in mine arms I’ll clasp.
Paul tells us we are united to Christ in His death, and as the power of God raised Him from the dead, we rose, united to Him. And He promises never, ever to abandon us. We are His, His beloved children, His beloved people, and He went to the extent of Christ’s death to make sure of this.
You will never be abandoned, you will never be alone Jesus promised! The Spirit dwells within you. This isn’t just theology, it is the reality, as you will be reminded when Jesus gives you His body and blood to eat, to drink, knowing it is for you, because He loves you.
You are His… therefore you will never be alone. So relax, look to Him, and know His peace. For you are safe in that peace, protected by our Lord Himself.
Devotional Thought for our Days:
3 I’m speaking to you out of deep gratitude for all that God has given me, and especially as I have responsibilities in relation to you. Living then, as every one of you does, in pure grace, it’s important that you not misinterpret yourselves as people who are bringing this goodness to God. No, God brings it all to you. The only accurate way to understand ourselves is by what God is and by what he does for us, not by what we are and what we do for him. Romans 12:3 (MSG)
821 Work with humility. I mean, count first on God’s blessings, which will not fail you. Then, on your good desires, on your work plans—and on your difficulties! Do not forget that among those difficulties you must always include your own lack of holiness. You will be a good instrument if every day you struggle to be better.
We are no different than the children who put on superhero costumes for Halloween.
There is a part of us that wants to be the best, at something, anything.
Especially the idea that we are the best at what we do, whether it is a parent needing the hero for their kids, or being the superstar at work, the one everyone turns to, that everyone counts on, the person who is indispensable.
We want to be the heroes
We’ll even attempt to the difficult, the impossible if that will lift us up, not just for the praise, but for the acceptance. For heroes are always accepted, aren’t they? They always are welcome, aren’t they?
But this desire to be accepted, to be the hero, to be indispensable will fade, or we will fail. For we can never do enough, not for those whose favor we want, but to assure us own hearts that we will never be forgotten.
Compare this drive to the idea of humility, the idea of knowing who we are based on who God is, and what He does for us. I love that St. Josemaria says that humility is counting first on God’s blessings. Humility then is not a matter of self-abasement. It is not primarily an understanding of who we are, of recognizing our talents and limitations. That comes into play, but even then, that should drive us back to the first step.
Who God is: our Father, our Brother, our COmforter, our deliverer, our Lord, and Shepherd. WHat He does for us, creation, reconciliation, and as we are united to Jesus, the miracle of holiness happens to us. We are holy in Him, in no other way, yet so incredibly transformed by the Holy Spirit.
This happens as the Spirit enables us to trust, to depend, to have faith in God, who loves us.
You want to be the hero? Why? You have one, and that Hero has provided what you need, accepting you, making you His child, treasuring you!
Humility is found in depending on this. The Lord, your God, is with you…always!
Escriva, Josemaria. The Forge (Kindle Locations 2912-2916). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
10 And he gave these orders: “At the end of every seven years, the Year-All-Debts-Are-Canceled, during the pilgrim Festival of Booths 11 when everyone in Israel comes to appear in the Presence of GOD, your God, at the place he designates, read out this Revelation to all Israel, with everyone listening. 12 Gather the people together—men, women, children, and the foreigners living among you—so they can listen well, so they may learn to live in holy awe before GOD, your God, and diligently keep everything in this Revelation. 13 And do this so that their children, who don’t yet know all this, will also listen and learn to live in holy awe before GOD, your God, for as long as you live on the land that you are crossing over the Jordan to possess.” Deuteronomy 31:10-13 (MSG)
Christ has died.
Christ has risen
Christ will come again
We were dead in our sins
Now we’re buried with Him
We are risen in Christ
We are given new life
And Christ will bring us home
Making us his own
Christ has died
Christ has risen
Christ will come again!
The Christian images, as we find them in the catacombs, simply take up and develop the canon of images already established by the synagogue, while giving it a new modality of presence. The individual events are now ordered toward the Christian sacraments and to Christ himself. Noah’s ark and the crossing of the Red Sea now point to Baptism. The sacrifice of Isaac and the meal of the three angels with Abraham speak of Christ’s Sacrifice and the Eucharist. Shining through the rescue of the three young men from the fiery furnace and of Daniel from the lions’ den we see Christ’s Resurrection and our own. Still more than in the synagogue, the point of the images is not to tell a story about something in the past, but to incorporate the events of history into the sacrament. In past history, Christ with his sacraments is on his way through the ages. We are taken into the events. The events themselves transcend the passing of time and become present in our midst through the sacramental action of the Church.
The centering of all history in Christ is both the liturgical transmission of that history and the expression of a new experience of time, in which past, present, and future make contact, because they have been inserted into the presence of the risen Lord. As we have seen already and now find confirmed anew, liturgical presence contains eschatological hope within it. All sacred images are, without exception, in a certain sense images of the Resurrection, history read in the light of the Resurrection, and for that very reason they are images of hope, giving us the assurance of the world to come, of the final coming of Christ.
324 Looking at his mercy, faith comforts and consoles us. Our opponents teach wrongly when they praise merits in such a way as to add nothing about this faith that takes hold of mercy
The readings this morning were just crammed full of thoughts that I needed to hear. I could have doubled the amount I quoted, and foregone writing. Except that I need to, for as I’ve said before, my devotions have to be thought through, meditated upon, and brought together in my writing. It used to be called spiritual journaling, and someone once suggested i put it out there to be shared.
Today, it seemed like a lot of my readings were set up to talk about living within the story. About faith is a life of dependence on God, living in harmony with Him, rather than a statement of what theological statements we hold to be true.
We see that in the words from the Lutheran confessions, as we take hold of mercy. That is faith, this incredible love of God that is revealed to us, that floods our lives so that we can hold onto it. For faith is an engagement with God with not our mind at first, but our heart and soul.
Pope Benedict in the longest quote talks about this in the imagery in the early church and the synagogue, when visuals made our sacramental life part of the narrative poured out in visual representation. And all of that representation is reflected in the resurrection, the very summit of our being made one with Christ. For we are united to Him in His death, in order that we can rise to our new life with Him.
That is the reason for the reading of the entire community of Israel, over 2 million people, plus the foreigners that make their home among them. (Note that part about the aliens!) They were to know the covenant, so that they could be in awe of God’s love and provision for them! Even more than that, this awe was lived out before Him. In other words, not just in His are of vision, but right before Him, in His presence.
As I was reading all of this, I thought of my friend’s version of the liturgical hymn, the Memorial Acclamation. Chris is not only an incredible musician and professor of worship but has a great understanding of sacramental covenant theology. So when he recomposed this ancient part of Christian worship, he not only told Christ’s story, but he made clear what was inferred. That we share in that death, and in that resurrection, and in Christ’s coming again. What has become veiled and vaguely visible, Chris revealed in a glorious way. ( You can hear a rock version of it at the link!)
Every aspect of our ministry, from the music to the artwork and images, to the words we speak and lessons and liturgy are geared to help us make this transition. We are not just people reading about history, we aren’t just witnesses to the story, we are the characters in the story, living and interacting in great awe with God. Just as people have done since Adam and Eve walked through the garden. Our people may not realize this, so we need, like Israel, to teach them more and more. They need to know it, they need to experience His love. as do we, as do our communities.
May the Lord make this happen, opening our eyes more and more to His love!
The Memorial Acclimation by Rev. Dr. Christopher Gillette
Ratzinger, Joseph. The Spirit of the Liturgy. Trans. John Saward. San Francisco: Ignatius Press, 2000. Print.
Tappert, Theodore G., ed. The Book of Concord the Confessions of the Evangelical Lutheran Church. Philadelphia: Mühlenberg Press, 1959. Print.
Devotional Thought of the Day:
7 He then said to the crowds who came out to be baptized by him, “Brood of vipers! Who warned you to flee from the coming wrath? 8 Therefore produce fruit consistent with repentance. And don’t start saying to yourselves, ‘We have Abraham as our father,’ for I tell you that God is able to raise up children for Abraham from these stones! 9 Even now the ax is ready to strike the root of the trees! Therefore, every tree that doesn’t produce good fruit will be cut down and thrown into the fire.”
10 “What then should we do?” s the crowds were asking him.
11 He replied to them, “The one who has two shirts t must share with someone who has none, and the one who has food must do the same.”
12 Tax collectors also came to be baptized, and they asked him, “Teacher, what should we do?”
13 He told them, “Don’t collect any more than what you have been authorized.”
14 Some soldiers also questioned him: “What should we do?”
He said to them, “Don’t take money from anyone by force or false accusation; be satisfied with your wages.” Luke 3:7-14 HCSB
36 “So let everyone in Israel know for certain that God has made this Jesus, whom you crucified, to be both Lord and Messiah!” 37 Peter’s words pierced their hearts, and they said to him and to the other apostles, “Brothers, what should we do?” Acts 2:36-37 (NLT)
A lot of things recently have brought about discussions about repentance, what it is, how it is gone about, what kinds of things are involved, and most importantly, who is active, I’ve written about those things before, especially how repentance, like faith is something the Holy Spirit gives us. ALso how repentance is a transformation far more than it is feeling grief or a decision to follow God!
But as repentance is seen, there is always a question that comes up, the question seen in my first reading above. (and in the second as well)
John the Baptist tells them to live a life that produces fruit consistent with repentance,
And hearts, just starting ot living in this transformation ask, “What should we do?” It’s the same question the Jewish people asked when they learned they crucified the Messiah, the one God sent to establish a time of rest and peace for them.
What should we do? You could add, “now?” to the end of the question.
The reason that this is THE question of repentance is that when repetnance comes to us, the only questions that remains is – what do we do…. because repentance is happening already!
Repentance, as we are granted it, as our lives are starting to transform, leaves us a bit, befuddled. lost, and confused. We are a new creation and this re-birth and renewal given as God cleanses us is about as confusing as a kid from Nebraska being dropped off in Hollywood on a Saturday night.
And so the people, crowds, tax collectors, soldiers, were given some basic ideas. Not all-encompassing ideas, bot a complete set of laws to follow. But examples. Examples that are consistent with a transformed heart, a heart that is capable of living for others, of loving and caring for them.
Think of John’s advice as the training wheels of the Christian life, the life of the repentant, the baptized. There is much more to living a life transformed, but these bits of advice from John gets the wheels spinning and our moving with the Holy Spirit’s guidance and power.
Do things that don’t serve your self-interest, don’t be pre-occupied with proving your own righteousness. Do things that are loving. And when you find you aren’t…. pray, and confess and know that God is with you! He came to save you! He is your messiah, your Lord, your life.
The answer to the question of repentance, of what we do is always going to be the same – in Christ, love those you encounter.
Lord have mercy on us, give us the strength and desire to see you transforming the lives we live! AMEN!