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Visions of Peace III: An Advent Sermon based on Isaiah 35:1-10
Visions of Peace III
Isaiah 35:1-10
† In Jesus’ Name †
May the Grace of God our Father and the Lord Jesus Christ help you realize you dwell in the most incredible and unexplainable peace!
- The Promise
Have you ever talked to someone who, though speaking English, was using the technical knowledge that is known only to people in their own work?
Maybe they are a lawyer and tossing around terms that you think might have been Latin, or a doctor talking about your health in medical terms that have 16 syllables per word. Maybe it is an engineer, or someone talking about crocheting.
Pastors aren’t immune to this either. IN fact, one of the many reasons I miss one certain person’s presence, is that she always signaled me when I used to many theological terms, and didn’t define them. She does it with such grace that I could never be offended by it, but that she wants to know what I am saying… is a wondrous thing!.
One of those technical theological terms is the word “gospel.” We know it is something I am suppose to preach, that you all are supposed to share with loved one, neighbors, friends, even enemies…
We know it has something to do with God’s love, and with Jesus, and the cross.
But the gospel is more than that…
The gospel, completely revealed, is what Isaiah describes in our Old Testament reading this morning…
It is heavenly…
And that is why Isaiah says to share it,
“With this news, strengthen those who have tired hands, and encourage those who have weak knees. 4 Say to those with fearful hearts, “Be strong, and do not fear, for your God is coming to destroy your enemies. He is coming to save you.”
I don’t know about you—but I could use some strength and encouragement!
And the gospel should do that—as you look for the incredible change in all of creation that comes with Jesus’ return!
- The Party
For someone who had to deal with wars and oppression, Isaiah has an incredible vision for life in Christ.
He describes it so incredibly! Places where there is little life just explode with life. I am not sure if I would use the deserts and wilderness and the flowers that appear over a few hours.
So I came up with a different example.
Everything comes to life as fast as Christmas decorations proliferate stores and streets at the first opportunity. Think about how fast everything changes!
I mean ever here—yesterday at 10 there were the poinsettias and by noon—everything was different; the tree is up and lit, there is green all around, there is the sense that Christmas is near.
But it is not just how things look that changes.
And when he comes, he will open the eyes of the blind and unplug the ears of the deaf. 6 The lame will leap like a deer, and those who cannot speak will sing for joy! Springs will gush forth in the wilderness, and streams will water the wasteland. 7 The parched ground will become a pool, and springs of water will satisfy the thirsty land. Marsh grass and reeds and rushes will flourish where desert jackals once lived!
What an incredible vision this is!
Imagine if after church we had a basketball game, and Tom and I were running full bore up and down the court, doing things we haven’t done in 20 and 30 years?
Imagine everyone with hearing aids being actually able to hear what their wives are saying and responding to what is said!
I shouldn’t keep saying, “imagine” as if this is some kind of naïve, idyllic pipedream.
I should say “look forward to” for that is the gospel, that is the truth. We are looking forward to this, not just thinking it might come
God has promised. He has sworn it will be true and guaranteed it with the blood of Christ.
This is what we long for, when everything broken in our lives and in the world… is made brand new….
Including our hearts and souls… everything is made new as we celebrate in the presence of God, our Creator, our Redeemer, the One who draws us into a special relationship with Him!
- The Way
That relationship was described in the of Acts as those who were “followers of the Way,” probably with this passage from Isaiah in mind. This is well before we were known as Christians or little Christs.
To be on the way means we are walking with Christ, for He has ransomed us, in order to walk with us on this way home.
Here it described again,
There will be no other dangers. Only the redeemed will walk on it. 10 Those who have been ransomed by the LORD will return. They will enter Jerusalem singing, crowned with everlasting joy. Sorrow and mourning will disappear, and they will be filled with joy and gladness.
I would equate this as going on a plane trip—from our baptism to heaven is simply walking up the ramp from a plane to the terminal.
The excitement is building—we know we’ve arrived; we are where we are supposed to be. Now more hassles, no more security checks, no more struggles. Just the excitement of being at our destination.
That is where we are at right now, because Jesus came.
We are almost there, at the point where we will see God face to face…
Because Jesus came into our world—all our troubles are taken care of—all our weaknesses and instabilities. All our guilt and shame…
We are in His Kingdom even now… and those who depend on Him, and come to love Him, will rejoice…
For Jesus Christ is born, and was born for you. AMEN
He’s Making His Lists: An Advent Sermon on Isaiah 11
He’s Making His Lists
Isaiah 11:1-10
† I.H.S. †
May the grace and peace of God, our Father and our Lord Jesus Christ flood over you, as you realize how God has planned for and desired an intimate relationship with you!
- Wisdom from our youth—Three lists
The average sermon takes 8 hours to develop—and another 4-5 to write out the manuscript, which then is the basis for what you hear.
I said basis, anything good said beyond the manuscript is God caused… anything odd—blame me for!
For tonight’s sermon, the preparation time was shortened by our youth considerably! As we looked at the passage a couple of weeks ago, their conversation is the basis for this sermon, as they talked about what was important for me to communicate to you!
Our theme for Advent is the idea that God made a bunch of lists in the Bible, to help us understand what it means for Jesus to be the Christ, to be our Savior. There is a lot about Jesus, and the Bible neatly organizes it into lists for a reason.
To overwhelm us knowing that Jesus is, and that He loves us and works on our behalf, and to help us see what His work accomplishes in and for us.
In tonight’s passage from Isaiah 11, there is not one, not two, but three different lists the youth identified. We are going to focus on lists two and three, because when I asked which list I should focus on, they divided on lists two and three, and then realized you need list two, the things Jesus would do, to see list three, the effects of those actions in our lives…
So let’s get into List #2
- List two – What Jesus Did!
So here is what Isaiah said Jesus would do, things we know He has done and is doing still.
First, it says he will delight in obeying the LORD – that is God the Father.
How did Jesus obey the father? Well, Paul describes it this way,
“God decided in advance to adopt us into his own family by bringing us to himself through Jesus Christ. This is what he wanted to do, and it gave him great pleasure.” Ephesians 1:5 (NLT2)
God the Father said to Jesus, “Go save them – and bring them Home!” And that is what everything else sets up.
That’s why Jesus doesn’t judge us based on our appearance, nor will Jesus ever listen to rumors and hearsay about us! No matter how many sins Satan will accuse us of, Jesus will cover each one. (that doesn’t mean we go commit more!)
Jesus will give those who are broken and poor justice, and make fair decisions for those who are exploited and oppressed. Again—this is both physical and spiritual – some people are physically poor and exploited and others are spiritually so. In each situation, God is there, working in their lives. (Which probably means we should do the same!)
That is the power of God’s word at work, when He declares those who are broken are healed, those who are imprisoned are free, when those who are alone, are those He gathers and invites into the deepest relationship.
So that’s the work in list 2, and here is the effect in list three.
- List three – The Effects of His actions
The third lists detail the results of what they were to expect Jesus to do. Simply put, it seems like His coming was to provide them a life of peace that is crazy!
All these natural enemies resting side by side, Wolves and lambs, Leopards and goats, Lions hanging out with small calves—that just sounds crazy! Isaiah will up this idea of of peace though.
Anyone want to take an infant into a cobra den?
Or let a toddler play with a bunch of rattlesnakes?
God’s work in our lives is leading to a place where everyone is that peaceful! Who are the people that are your enemies, your adversaries, those that damage you, whether unintentionally or intentionally? They cannot do so, and if they are, or become believers, they will be as close as your closest friend, and you will rejoice in that!
The Apostle Paul talks about the power that raised Christ from the dead at work in us, and that is what happens! God at work in all who believe in Him, and calling others to that place!
First, He judges us, and instead of finding us guilty as charged, He makes us righteous, cutting away all the sin and all that goes with it. Then He puts changes our heart—and gives us the gift of the Holy Spirit, who dwells in us and makes us more and more like Jesus.
And then we learn from Him to live in His peace… to even love and pray for those who do not know that peace… That is why He came… that is what we need to see!
That is why these lists are here—to get to know Jesus, to see what He is miraculously doing, and to see the profound impact on our lives, and our world, and to provide for us a future that is amazing…
He is our God, and we are His people. AMEN!
I Need Someone to Pray to… The Probelem with “All Religions are the Equal”
Thoughts which lead me to Jesus, and His Cross
I said, “I have sinned against you, LORD; be merciful to me and heal me.” Psalm 41:4 (TEV)
The error of universalism is that it simply cuts off the move to proclamation. As a result, the God who supposedly loves and elects everyone never gets around to saying it to anyone.
But what do those do who are filled with fear and do not desire to have him come, when they pray, “Thy kingdom come,” “Thy will be done”? Do they not stand in the presence of God and lie to their own hurt?
Every once in a while, i have someone try to convince me that it doesn’t matter which god you worship, or if you even worship a god. All you have to do is be good to people. And then life will be good, and everything will be all right.
I have a significant problem with that.
A god without definition cannot meet my needs. I can’t be assured this universal and therefore unknown God is listening.
That’s a problem. I need a God who listens,
I need a God who hears my cries, whether they are for mercy because my life is challenging, or because I am struggling with guilt and shame. My cries for mercy, for healing—I need to know these cries, these prayers are heard. I need to know God loves me enough to hear and respond.
And a generic god who is an amalgamation of all religious systems, that god cannot tell me he/she/it hears, nor can I have any confidence that they can hear me.
That’s the difference about God who reveals Himself throughout the Old and New Testaments. The God who reveals Himself as a baby in a manger, as the suffering servant on the cross. The God who talks to us, whether as Jesus talks to the apostles and people, or as the Holy Spirit talks to us, as He dwells in the new heart given us in our baptism (Ezekiel 36:25ff)
He’s here, He listens, He speaks, and He heals.
His message–throughout scripture–I will be your God, and you WILL BE my people.
So whether oppressed by sin, or struggling with health, life, finances, relationships, know He will hear you.. and answer.
Gerhard O. Forde, “The Preached God,” in Theology Is for Proclamation (Minneapolis, MN: Fortress Press, 1990), 34.
Martin Luther and John Sander, Devotional Readings from Luther’s Works for Every Day of the Year (Rock Island, IL: Augustana Book Concern, 1915), 431.
Visions of Peace: An Advent Chidlren’s Sermon and regular sermon based on Romans 15:4-13
Children’s Sermon
Romans 15:4-13
† In Jesus Name †
So every Sunday, part of what I do is play my guitar in the service. Not all pastors do this, but I do. And before I do, I have to tune my guitar.
I have 6 strings here, and each is supposed to be a different note. Each has its own place, and its own sound.
But if they aren’t in tune, there is a problem.
For instance – this string is supposed to be an “A” string. But what if it decides to be something else? And this string, the “B” string, wants to be higher than it is supposed to be? It may sound nice on its own…. But what happens when I play all the strings together?
Does that sound good????
No!!!
That’s why each string has its own specific note. And the gut who plays guitar has the responsibility for making sure they sound like they are supposed to.
So I use my tuner – and I tune my guitar…..
So we are like the strings on my guitar. Each one of us has a special place in life, and a special role. But sometimes we want to be something different, we want to do things our own way. But what does that do to the entire group we are part of?
It messes everything up!
So who is responsible for getting us back in tune?
Jesus!
Except we don’t have pegs we are tied to, we are just always connected to Jesus, who fixes things and makes it right.
And then when we play, or sing, or just live with other people – it works out so much better.
Let’s pray!
Concordia Lutheran Church
December 4.2022
Visions of Peace II
Harmony-Concordia
Romans 15:4-15
† Jesus, Son and Savior †
May the grace f God our Father and the Lord Jesus Christ convince you that you dwell securely in the peace of God, which is beyond anything we can understand!
A Vision of Concordia
I’ve been thinking about the changes I’ve seen in my lifetime recently. I mean, growing up, we had one phone in the house, and to call us you only dialed 4 numbers. We had a black and white television that was 13 inches in diagonal, later to be replaced by a massive 20 inch, color television which weighed about 80 pounds!
I wouldn’t say life was simpler or better back then, but it was certainly different.
But one thing is certain, parents then, and parents now want life to be better, more peaceful for their children, and for their grandchildren.
Let’s be honest, we haven’t been a peaceful world, a peaceful country, or even peaceful communities in the last 57 years. Heck, even the internet and social media isn’t all that peaceful!
It’s not a surprise to me then, that the readings for December, as we prepare for Christmas, all deal with peace, giving us a vision for peace, that like the harmony I talked to the children about—all comes down to Jesus.
What Peace Looks like
Paul explains what peace looks like in the church,
5 May God, who gives this patience and encouragement, help you live in complete harmony with each other, as is fitting for followers of Christ Jesus. 6 Then all of you can join together with one voice, giving praise and glory to God, the Father of our Lord Jesus Christ.
Now we are back to the lesson on the children’s message – the idea that we should function in complete harmony with each other. We see what happens in the world when it doesn’t happen, when everyone determines what they are in tune with, and what note they want to play.
Paul gives the idea of being in harmony, each in tune, and played together.
When we aren’t tuned to and by God, we really can’t be in harmony with each other. We can “de-tune” our lives from God, rejecting His role in our life. That is the basis of what we call sin, when we think we know better than God
But when we de-tune ourselves, that also breaks the harmony we had with other people.
We need help… and Jesus is there to help us.
The Help to establish Peace
Paul gives one example of how Christ brings together people divided, addressing one of the most critical divides, still today. Hear again what Paul wrote,
Remember that Christ came as a servant to the Jews to show that God is true to the promises he made to their ancestors. 9 He also came so that the Gentiles might give glory to God for his mercies to them.
This divide – racial, cultural, ethnic, was huge in the day. It was violent, it still is, as it is the center of most of the middle east conflicts.
And Jesus, broke down the wall, by dying for all of them,
Paul wrote to another church, this one in Ephesus,
14 For Christ himself has brought peace to us. He united Jews and Gentiles into one people when, in his own body on the cross, he broke down the wall of hostility that separated us. Ephesians 2:14 (NLT2)
The cross is the answer to all sin, to all the times where we are out of tune with God, and therefore not capable to be in harmony with each other.
This works with any disharmony, with any dysfunction, where people are able to allow God to come and minister to them, to forgive their sin, to reconcile to God, tuning them, and then creating the harmony that exists, as we live with God together.
This is why we are here, why we have a school, to help people living broken lives to know God is working in those lives, brining healing and bringing peace.
A peace that unites us all, as we are united to Christ in our baptism, and at the communion rail. A peace that goes beyond understanding, and in which God keeps us, for this He has promised.
AMEN!
Why Do We Listen to Sermons/Bible Studies? Why Do We Preach them?
Thoughts that draw me to Jesus, and to His cross!
Would any of you who are fathers give your son a stone when he asks for bread? Or would you give him a snake when he asks for a fish? Bad as you are, you know how to give good things to your children. How much more, then, will your Father in heaven give good things to those who ask him!
*“Do for others what you want them to do for you: this is the meaning of the Law of Moses and of the teachings of the prophets. Matthew 7:9-12 GNT
Now if our doctrine is to be found in the Bible, we certainly should not seek it elsewhere; all Christians should make daily use of this book. No other bears the title here given by Paul—book of comfort—one that can support the soul in all tribulations, helping it not to despair, but to maintain hope.
Proclamation belongs to the primary discourse of the church. Systematic theology belongs to its secondary discourse. Primary discourse is the direct declaration of the Word of God, that is, the Word from God, and the believing response in confession, prayer, and praise. Secondary discourse, words about God, is reflection on the primary discourse.
A long time ago in my undergraduate work, I had 4 classes on preaching. The basic idea we were taught was that sermons explained and explore the Biblical passage under consideration. The recommended method was exegetical, dissecting every word (I still do that in preparation) and then explaining those points. Along with that was including the theological points those verses supported.
I enjoyed studying that way. I enjoyed writing sermons that way. Not so great at delivering them for one simple reason.
Ultimately, they were meaningless.
Meaningless because I had so focused on the words that I missed the Word. I got lost in the Greek and Hebrew to the point where Jesus was not the focus, and people didn’t hear of their need for Him, how much He longed to meet that need as He drew them to Him, and onto the cross with Him. Luther’s words about Romans 15:4. ( For whatever things were written before were written for our learning, that we through the patience and comfort of the Scriptures might have hope. Romans 15:4 (NKJV)) He puts it there well, that these words of scripture are there to support the soul, to protect it from despair, and to give and maintain hope. The hope that is found in the cross and resurrection.
A solid knowledge about theology, whether Exegetical, Systematic or Historical, is not the end purpose of our message. If that is all that it is, then we should turn our churches into lecture halls, our Bible Studies into micro-universities. There must be more than that, if we are to offer people something that makes a difference in their lives, that gives them hope, as scripture was written to give them hope. Something that gives them the expectation of forgiveness as they confess their sins, something solid to base their confession of faith upon, the hope that Someone is listening and responding to the prayers that we share, and a God who is worthy to be praised.
This is what our sermons and Bible studies need to do—to address people where they are in life, and draw them to Jesus, as we lift Him up for them to see.
This is what we do… we listen to hear of our Lord and His love.. and that is what is communicated in our sermons and studies. So that our people can know
Alleluia! He is risen!
And therefore, we have risen indeed!
Amen!
Martin Luther and John Sander, Devotional Readings from Luther’s Works for Every Day of the Year (Rock Island, IL: Augustana Book Concern, 1915), 395.
Gerhard O. Forde, Theology Is for Proclamation (Minneapolis, MN: Fortress Press, 1990), 2.
In the Same Way… An All Saints Day Sermon on Matthew 5:1-12
In the Same Way…
Matthew 5:1-12
† In Jesus’ Name †
May the grace of God our Father and the Lord Jesus Christ cause you to be incredibly happy—no matter what you are enduring for His sake.
The Pursuit of Happiness!
How many of you like or liked surprise tests in school?
I guess I should have asked how many of you remember school before I asked that!
Well you have a pop quiz this morning.
You need to tell me which of the documents the quote that follows comes from.
- The Constitution of the United States
- The Bill of Rights
- The Magna Carta
So here is the quote:
“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.”
So which is it?
What—weren’t all your pop quizzes filled with trick questions? 😊
So do you agree with the Declaration of Independence? Do you think that we have the right to pursue happiness?
Be careful—this might be a trick question as well!
So if you want to be happy, scripture this morning had a surefire way to be happy.
11 “God blesses you when people mock you and persecute you and lie about you and say all sorts of evil things against you because you are my followers. 12 Be happy about it! Be very glad! For a great reward awaits you in heaven. And remember, the ancient prophets were persecuted in the same way.
There you go, to be happy just follow Jesus! Then people will persecute you and say all sorts of evil things about you!
But you will be happy!
- The Standard
SO the next question—what does it look like to follow Jesus in such a way that people will persecute us and say nasty things about us?
Seriously, most of us know how to get persecuted. There is always that one person who we can irritate, even without planning it. We might even enjoy it! But then they try to get us back!
But to get persecuted for Jesus, because we are like Him, is a different story.
The Beatitudes show how Jesus lived, how we can live, when we are focused on Him. It all starts with our need for God! It all starts there, when we realize that we are poor in spirit. You usually don’t think of Jesus as poor in spirit, but hear how Paul describes Jesus.
7 But he emptied himself, taking the form of a slave, becoming as human beings are; and being in every way like a human being ( Philippians 2:7 (NJB)
That emptiness is what being poor in spirit is about. Whether we are wounded by someone else’s sin, or broken by our own, or simply choose to live humbly, dependent on God the Father for everything.
That is what makes believers different, what has made those people we look up to spiritually, so amazing. They could depend on God during challenges, during good times, too. We have seen that in so many of those who have gone before us here. They knew God was with them. Whether it was Pastor and Mrs. Meier, or Clyde or Armando, or Barbara, Tony and Wanda or Bonnie, or this year Kurt, Joan, Ben, Valter, Diana and Chuck over the last year.
The rest of the Beatitudes make sense after you realize you are completely reliant on God.
Because you realize your need for God, if you are mourning, He comforts you.
Because you realize your need for God, if you are humble (and rely on Him), then He gives you everything.
Because you realize your need for God, if you want real justice, God provides that on judgement day.
Because you realize your need for God, you see the mercy that you wanted others to know, shown to you.
Because you realize your need for God, the Holy Spirit changes your heart of stone for a heart of flesh.
Because you realize your need for God, because you are His children you work for peace, where peace seems impossible,
Because you realize your need for God, you do what is just and righteous in God’s eyes, even if there is a cost to you. And there are times where the cost will be high, because others don’t like being just, when you decide to help others rather them. Or when you show mercy to those who don’t deserve it.
(of course—why would you need to show mercy to someone who doesn’t need it.)
Because you realize your need for God, and He meets that need, you realize you found happiness!
True opposition
When peace, justice and mercy are seen as a major thing in your life, no matter the cost, you are showing the work of the Holy Spirit as He guides you into becoming more and more visibly like Jesus.
But that will irritate people who don’t understand God.
That is where the persecution comes from!
Not from being considered holier than thou, or from being judgmental. When we deal with people in bondage to sin, our demeanor should be like Jesus’ demeanor
That is why all these characteristics show God has blessed us, that He is with us, that the Holy Spirit is active in our lives. It shows us we aren’t alone.
God is with us.
As He has been with His people since Adam and Even and Cain sinned.
Because God is with us, in the same way, He was with the prophets and martyrs and all our examples who have depended on God.
This is where happiness comes from, God who loves us, who has promised us a great reward in heaven, who walks with us know, blessing us in our need. AMEN!
What it means to love your enemy… to share your greatest treasure with him/her
thoughts which drive me to Jesus, and to His Cross…
You have heard that it was said, ‘Love your friends, hate your enemies.’ 44But now I tell you: love your enemies and pray for those who persecute you, 45so that you may become the children of your Father in heaven. For he makes his sun to shine on bad and good people alike, and gives rain to those who do good and to those who do evil. Matt 5:43-45 GNT
The sum of the matter is this, that those persons are saved who place their trust solely in God, not in their works, nor in any creature. Consequently man should learn to have greater confidence in God’s mercy than in the zeal with which he makes confession. One cannot be too active, determined and guarded against the accursed evil of confiding in one’s own works. Therefore we should accustom our consciences to trust in God, and let it be done with the understanding that to believe and trust in God is pleasing to him, and that unreserved trust in God is his highest glory.
The question may be asked: “How does the living Christ feel today about the sinful men and women who walk our streets?”
There is only one answer: He loves them!
We may be righteously indignant about the things they do. We may be disgusted with their actions and their ways. We are often ready to condemn and turn away from them.
But Jesus keeps on loving them! It is His unchanging nature to love and seek the lost. He said many times when He was on earth, “I have come to help the needy. The well do not need a doctor—but the sick need attention and love.”
There is no doubt in my mind that sin is prevalent today. And just noting that, may be a sin. It is when I look at the sins of others as if I was the judge, When I catch myself at doing such, I cringe, and wonder if I am ever going to learn…
More precisely, am I ever going to learn to walk with Jesus
My indignation, my disgust, my willingness (even eagerness) to walk away is as sinful as whatever sin they committed.
I need to see His desire to them back, to draw them into His presence–so they can heal. For that reinforces that I am healed as well.
This is what it means to love your enemies more than anything else you can do. To help them see the grace of God is directed to them, and it heals what divides us.
We cannot hold back the grace of God that we’ve come to know. The church does not have that authority–we only have the responsibility to make it known to everyone, just as it was made known to us. For then, as we encourage others to share in the mercy of God, have become like Jesus, and like our Father.
This is the Church, investing what it treasures, the relationship where the Father in Heaven treasures is, and wants us all to be His people….
Martin Luther and John Sander, Devotional Readings from Luther’s Works for Every Day of the Year (Rock Island, IL: Augustana Book Concern, 1915), 390.
A. W. Tozer and Gerald B. Smith, Mornings with Tozer: Daily Devotional Readings (Chicago: Moody Publishers, 2008).
Being Tired and Discouraged IS NOT the Problem in Life, or in the Church.
Thoughts that drive me to Jesus, and to His cross…
*He made you go hungry, and then he gave you manna to eat, food that you and your ancestors had never eaten before. He did this to teach you that human beings must not depend on bread alone to sustain them, but on everything that the LORD says.” Deut 8:3 GNT
As Christian believers, we stand together in the evangelical faith—the historical faith of our fathers. Yet, we must confess that many congregations seem bogged down with moral boredom and life-weariness.
The church is tired, discouraged and unastonished—Christ seems to belong to yesterday.
The prophetic teachers have projected everything into the dim future where it is beyond our reach—unavailable! They have dispensationalized us into a state of spiritual poverty—and they have left us there!
But regardless of such teachers, the course of spiritual victory is clear; let us trust what the Word of God continues to say to us!
The assumption of spirituality is that always God is doing something before I know it. So the task is not to get God to do something I think needs to be done, but to become aware of what God is doing so that I can respond to it and participate and take delight in it.
Divine service must be rendered with “one mind” and with “one mouth.” One needs Christ as much as another. We render divine service when we are harmonious, and when we recognize our common equality and our common blessings in Christ; when none exalts himself above another, nor assumes special advantages. We all receive the same baptism and sacrament, the same faith, the same Christ and Spirit, the same gospel—in a word, the same God.
Tozer saw a tired and discouraged church, not much different from the experts see in the church today. I know – I hear them in meetings, and read the books they recommend. Often the strategies they offer are taken from well meaning, but worldly business principles. Or they take what other churches, successful because of moves a decade ago are doing, and emulate the practices they observe, without looking closely at what lies underneath, what caused the actions.
And so we get to the other thing Tozer saw in the church: a lack of astonishment.
From what i’ve seen in the last 30 years, this is the most critical of the observations.
The lack of astonishment happens when we forget we dwell in the presence of God, when we forget the gifts given us through the conduits of word and Sacrament. When we forget God is at work, as Tozer says, way before we plead in prayer. Astonishment disappears when we fail to see that we have received the same baptism, the same sacrament, the same presence of God in our lives.
I get being weary and discouraged, been with many people who are, and for good reason. Yet, their hearts soar when receiving the Eucharist, the Lord’s Supper. Their energy picks up as they remind me that God is also with me, or as we recount the blessing experienced after a tired, long day.
Finding yourself in the presence of God, watching and hearing as His love for you is revealed, experiencing the reconciliation- that brings the astonishment we desperately need to endure. To realize His body was broken, His blood was shed for us… for us! Astonishing!!!!!
And this will restore a tired and discouraged church… even as it heals from wound de
For the Almighty, Everlasting, Merciful and Loving God is here… to be with us…Perhaps God allowed us this season of weariness so we can remember He is here, and we can rely on Him. And as the church remembers that – everything opens up – and despite the weariness, despite the frustrations, the church comes alive… and is drawn to His side. There, joy is known.
So I am discouraged and tired… that’ ok – He is here! And knowing that, recognizing His presence and His work in our lives, we find we dwell in peace.
A. W. Tozer and Gerald B. Smith, Mornings with Tozer: Daily Devotional Readings (Chicago: Moody Publishers, 2008).
Eugene H. Peterson, Introduction, ed. Rodney Clapp, vol. 17, The Leadership Library (Carol Stream, IL; Dallas; Waco, TX: Christianity Today; Word Pub., 1989), 12.
Martin Luther and John Sander, Devotional Readings from Luther’s Works for Every Day of the Year (Rock Island, IL: Augustana Book Concern, 1915), 387.
We Need to Be Shocked Back to Life! (Spiritually )
Devotional Thought of the Day:
23 And we believers also groan, even though we have the Holy Spirit within us as a foretaste of future glory, for we long for our bodies to be released from sin and suffering. We, too, wait with eager hope for the day when God will give us our full rights as his adopted children, including the new bodies he has promised us.
Romans 8:23 (NLT2)
The question keeps coming up in John’s Gospel: Where does this man Jesus come from? Does He come from God or only from man? The question is the most basic one that can be asked about us and our love. Are we and our love born again from above, from God? Or are we and it only the product of human nature? The answer to this question makes an infinite difference, the difference between Heaven and Hell in the next life.
This work, which begins in the new birth, is carried on in two ways—mortification, whereby the lusts of the flesh are subdued and kept under; and vivification, by which the life which God has put within us is made to be a well of water springing up unto everlasting life.
Thirty years ago, I was defibrillated 5 times. Just like you see on every medical show when they should “clear” and electricity is passed through the body, with the intent of rebooting the electrical and chemical nature of our body, so our heart will restart and run normally.
Spiritually, we need something like that. What Spurgeon called vivification, the idea of bringing us back to life, being born again, where God brings us to life. Kreeft indicated this was the one question that matters, the one most basic to our life, and the one that makes the greatest difference, period
The problem is when we want to be brought back to lift without dealing with what caused us to whither and die. If all the paramedics and ER doctors did was to shock me back to life, and never try to address the cause, it would have mattered not. The same is true spiritually, and while one day we will be free from all sin and suffering, God is freeing us from its effects, even now. This is the mortification that Spurgeon said was part of the same work – the process of eliminating the rot caused by sin, and sin itself.
Mortification isn’t easy, neither is vivification. Both require drastic changes, and discipline and some pain. And yet, the life that is provided, free from the rot, free from the pain, is beyond words.
God is with us, He’s the great physician, the one that does both pieces of work… that makes it not just a possibility – but a promise.
So let Him get to work on you…
Let Him draw you to the cross – where both things happen, as the sinful you dies, and you are raised with Christ Jesus. Amen!
Peter Kreeft, The God Who Loves You (San Francisco: Ignatius Press, 2004), 26.
C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).
The “Secret” to Real, Life-changing Worship
You were dead because of your sins and because your sinful nature was not yet cut away. Then God made you alive with Christ, for he forgave all our sins. 14 He canceled the record of the charges against us and took it away by nailing it to the cross. Col 2:13–14. NLT2
25 Please, LORD, please save us. Please, LORD, please give us success. 26 Bless the one who comes in the name of the LORD. We bless you from the house of the LORD. 27 The LORD is God, shining upon us. Take the sacrifice and bind it with cords on the altar. 28 You are my God, and I will praise you! You are my God, and I will exalt you! Psalm 118:25-28 (NLT2)
What should happen in genuine conversion? What should a man or woman feel in the transaction of the new birth?
There ought to be that real and genuine cry of pain. That is why I do not like the kind of evangelism that tries to invite people into the fellowship of God by signing a card.
There should be a birth from above and within. There should be the terror of seeing ourselves in violent contrast to the holy, holy, holy God. Unless we come into this place of conviction and pain, I am not sure how deep and real our repentance will ever be.
First of all, it is true that not only should Christians regard and recognize as sin the actual violation of God’s commandments in their deeds, but they should also perceive and recognize that the horrible, dreadful, inherited disease corrupting their entire nature is above all actual sin and indeed is the “chief sin.” [6] It is the root and fountainhead of all actual sins.
Paul exhorts us to take for granted that we have already received as a pure gift in baptism all that we need in order to attain salvation by virtue of Christ’s passion, death, and resurrection. We have only to enter by faith into the kingdom that has already been established in the depth of our spirit and take possession of it. Thus, if we truly give ourselves to God in faith and open our minds and hearts to him, we may begin to find him in the silence of the prayer of faith very quickly
I just received several ads for several events on worship. Some of these were invites from friends, somewhere corporate ads for conferences, with nationally renowned speakers. Each was interesting, and if it wasn’t for working on my dissertation, I would probably attend one or two of these events, probably the ones that are more small group dialogue based, and see worship as more than singing.
As I was reading my devotional readings this morning, I was struck by an old thought.
The power of worship is not based on the music, or how a liturgy is delivered.
The power of worship is a reaction to the power of God, which delivers us from the bondage of sin!
The more we feel the pain caused by our sin, and the “violent contrast to the holy, holy, holy God, the more His merciful healing touch means to us. The more that means to us, the more worship is generated in our soul. This is the point of Tozer, but it is also seen in the quote from the Lutheran Confessions, seen in blue. There we see the incredible debilitating power of original sin, for in that would all other sins are created.
Sin is brutal, and though we know in our minds the cause and the cure, to deal with it is hard. It is painful, and to be honest, we would rather treat the guilt and shame as if it were grief. We will deny we sinned, or that it is as brutally painful as it is. We will try to negotiate or bargain away the pain it causes. We will get angry, at God, at others, and finally, honestly, at ourselves. Our inability to do anything about it can cause severe depression, and ultimately, we have to options to accept.
That we are sinners, so we might as well enjoy it.
Or that God loves us so passionately, so completely, so intimately that He took on that sin, removed it, and brings us into His Kingdom.
All that weight of guilt and shame is gone. The wounds of our sin and the world’s unrighteousness – healed completely! What was broken in our lives is restored completely! Better than the original! What was corruptible is incorruptible, what was mortal, now is immortal!
This is the masterpiece God has made of our lives,
An amazing masterpiece.
Looking in the mirror, seeing our lives as Jesus does, for this is the joy He looked forward to as He died for you an me… is amazing.
It is worthy of all our thanks, and all our praise.
So the secret to powerful, pure worship… is found when we see ourselves as wretches, but realize God saves wretches like us….and so we cry out to Him.
No other sophisticated, choreographed, orchestration compares to knowing the God who loves us is here.
Lord, help us cry out to You, for only you can heal our sin caused wounds. Only You can restore our brokenness. Only Your mercy and love can change us. Help us see Your hand at work… and then, Father, receive our praise and thanks! AMEN!
A. W. Tozer, Tozer for the Christian Leader (Chicago: Moody Publishers, 2015).
“Article 1: Concerning Original Sin. The Solid Declaration of the Formula of Concord, Robert Kolb, Timothy J. Wengert, and Charles P. Arand, The Book of Concord: The Confessions of the Evangelical Lutheran Church (Minneapolis, MN: Fortress Press, 2000), 533.
Thomas Keating, The Daily Reader for Contemplative Living: Excerpts from the Works of Father Thomas Keating, O.C.S.O., Sacred Scripture, and Other Spiritual Writings, ed. S. Stephanie Iachetta (New York; London; New Delhi; Sydney: Bloomsbury, 2009), 231.
