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The Harvest is about the Harvest: A sermon on Acts 16:9-15
The Harvest is about the Harvest
Acts 16:9-15
† In Jesus’ Name †
May the grace of God our Father and the Lord Jesus Chirst strengthen and guide your work in His harvest!
I wonder if I would have the same reaction as Paul did to the vision of the man pleading for him to come help.
I mean Peter had a vision last week and went to a Gentiles house, Paul has a vision this week and leaves the country he’s in, both 100% sure that they are, to quote the blues brothers, on a Mission from God.
And both see the results of that mission , as Cornelius and his household, and Lydia and her household are baptized and are born again!
So how do we know where we will be sent to work in the harvest…or maybe, we already have been!
But how do we know with such certainty that we are on a mission? How do we know when we’ve reached the field that is ready to be harvested?
Do we need to have a vision? How would we recognize it if we did?
How do we know, to use Luke’s words from Acts, “that God was calling us to preach the Good News there.” ?
- The Law -Neglecting so Great a Salvation
I started the sermon wondering if I would have the same reaction to a vision as Paul did.
To be blunt, that is the wrong question to ask!
Peter and Paul’s visions were there to redefine their mission—not just start one. They were working in this field, sharing the gospel and God said, time to move fields—He didn’t change the mission, God just changed the location they were working in…
So we all work in the field where we are planted, LA and Orange County. We look for the people who are calling out for help, as the man in the vision from Macedonia did!
Who is calling out for help in your life? A family member? A co-worker? A long lost friend? Someone with major health issues, or family issues, or whose work place is toxic. Someone you thought had it all together, only to find out their lives were like a house of cards, and the base was starting to slip. Where are the broken people around you, even the ones you see crushed by the consequences of their sin!
Perhaps especially those…
We can’t neglect their great salvation, any more than our own.
- How do we reach them?
If you look in the north-west corner of my office, the top two shelves have books about Envanelish, about church planting, and how to grow a church. Some where written in the 70’s and some in the 90’s, and some recently. All of them seem to “guarantee” people coming to know Jesus, if you only follow what worked for them.
We’ve used a couple of those books here in the last 17 years. Joining Jesus was one, There have been others. There have been Bible Studies and still are, and we’ve tried various outreach programs, but they all have one thing in common. We go, as Jesus went, we become part of people’s lives, as Jesus did…
And that is what Paul did. This is how he reached them.
- He heard their cry – he had gone to wear they were, and listen to their cry, even if it was only heard from observing their body language (or looking at their FB page to see if they went thrift shopping this week!)
- Next be ready to pray for them – offer it, and pray with them aloud if possible. (This means you needed to listen, to know how to pray!) Give them the hope you have, knowing the Lord’s presence, and knowing His mercy and love
- If the Holy Spirit opens their heart, have some kleenex ready… there may be a flood of tears – good, joyful tears..
Remember – other Christians need to be reminded of God’s presence and grace often.
SO that all may know God’s peace, which is there for them, the peace that like God’s love, goes beyond all understanding, but in which we are guarded by Jesus!
Amen!
Time to Stop Objecting To the Harvest: An Eastertide Sermon from Concordia on Acts 11:1-18
Time to Stop Objecting
To the Harvest
Acts 11:1-18
† I.H.S. †
May the grace and mercy of God our Father and the Lord Jesus Christ inspire your work in the Harvest of all souls, as you rejoice in your own salvation!
God is moving… are we?
I have to make a good confession. Over the last week I have had a number of things that I just wanted to do. Nope, no way. I had some great excuses lined up, but to be honest, I just didn’t want to make the drives, I didn’t want to sit in the seats and attend those meetings, I didn’t want to lay on that gurney, or drink that horrid stuff with nasty effects, and I didn’t know if I had anything left to minister to people I had never met before.
I was a bit of a grump…
And in each of the 7 places God was sending me to. I would see Him at work… even to the point of crying with a peaceful joy.
The reason I bring this up, is that I understand Peter, and the story he recounts to the believers in Jerusalem, who are little tired, a little paranoid of causing more trouble with their Jewish relatives, and to be honest, they didn’t think they had the will or desire to do what God was calling them to…the places He would send them anyway, just as Peter was sent to Cornelius and his family and friends.
But after the fact, the trips, both Peter’s and mine, even the colonoscopy, were incredible blessings. Because of the impact those moments had.
Even if we objected to the harvest, and tried to find excuses, and didn’t want to go…..
For as the title says, it’s time to stop objecting to the harvest!
- Dangerous words!
In this passage, we see Peter making two blunders far worse than the two classic blunders of “’getting involved in a land war in Asia,’ and ‘going in against a Sicilian when death is on the line.’”
Far greater.
The first we see in verse 8. Peter said to the Holy Spirit, “No”
Don’t ever do that. Nope, never ever said to the Lord, No.
You end up saying yes, but if you are unlucky you smell like you’ve been living in a giant fish for three days, or walking around the Sinai Peninsula, or maybe even, like Peter, have to eat some bacon wrapped lobster….
Wait… that’s what he said no to??
Yes… to prepare Peter to do something even more challenging, which for many silly reasons, objected to…
The other massive bunder… God responded to this way, Do not call something unclean if God has made it clean.’
Peter learned the hard way, that God was in control, that He determined if something was clean or not, whether there was hope or not, and that God chose to whom He would offer salvation.
We don’t get to decide if people of this economic class, denomination, political affiliation or race, culture or ethnicity are saved or not… we get to rejoice in their salvation.
I want to repeat that, We don’t get to decide if people of this economic class, denomination, political affiliation or race, culture or ethnicity are saved or not… we get to rejoice in their salvation.
- The gift is for you and you and you..
And that is where God sends us, whether long term believers who are struggling and don’t quite “get” God…. Like Cornelius, who wanted to honor God, but because he didn’t know Jesus.
And we stop saying, “No, Lord.” Or “you can’t Lord – its against the rules…” and we see God at work. It’s amazing.
I didn’t know I would get three opportunities to encourage three women – my before, during and after nurses on Friday. All were related to pastors, a daughter, a wife and a sister. But all three needed encouragement from the bizarre pastor who they had to care for.
The same thing with the two funerals, both very different, both needed to hear God’s grace- one who had no idea of the peace of Christ, and one, they just needed to hear it again. Like the hymn, “I love to tell the story,” sometimes the ones longing to hear it are the ones who know it best.
You see we get to tell people the gift of God’s love is for them too! We will realize that just like Peter was called into Cornelius’ life to tell them “how you and everyone in your household can be saved!’”
That’s our job whether they are young or old, no matter rich or poor, beautiful or ugly, no matter the race, the ethnicity, the original nationality, or what language they speak.
And then, as we see God working in their lives, our own faith in God is strengthened as we realize those we might have thought beyond salvation have the Holy Spirit convicting them, and given them the privilege of repenting of their sins and receiving eternal life.
And as we see the harvest begin, we will rejoice with angels and archangels and all the host of heaven in the harvest. Amen!
The Not-so-Grim Reapers
The “Not-so-Grim” Reapers…
Luke 10:1-9
† In Jesus Name †
May You find your lives reflecting God’s glory into the darkness, as you are sent out with the Father’s grace, mercy and peace, proclaiming God is really in control.What we Jesus tell you, that you couldn’t take?
Looking at the picture on the bulletin cover, of the two men reaping a harvest, and the simple lives of the Amish, a thought began to develop.
If Jesus was sending us out today, as we heard Him send the 12 out a few weeks ago, as He sent the 72 out in today’s gospel, what would He tell us we couldn’t take with us?
No cash, no credit cards, no ATM cards, probably not even scrip cards for gasoline or restaurants! He might even send us out walking, telling us for this journey we don’t need our cars!
He even might ban our electronics, no computer, no tablet computer, no {gulp} smart phones…
He’d instruct us to stay on task, not to get bogged down in texting each other about what we see and experience, no stopping at Starbucks to enjoy a Venti latte froze espresso cappuccino with pumpkin flavoring, while chatting with friends No suitcase full of clothes and spare shoes – just you and your partner, hitting the pavement,
Move along now…..
If He sent us out with the Message, but forbade us to bring anything besides what we were wearing.. how would we react?
Why should our Load be Lightened?
It is quite easy to get the wrong impression as to why Jesus would separate the disciples from that which our minds think would benefit to their ministry. We usually see this as a matter of sacrifice and obedience. Are the seventy-two willing to suffer for Jesus, are they willing to demonstrate their faith by doing without? I’ve read commentaries where this is hailed as a mark of the disciples devotion, as standard for those who would serve God. Indeed, there is a sense of pride that can become involved, as people compare what they are willing to give up, what they were willing to endure. Some even went as far as seeking pain, suffering, and embracing poverty, in order to prove they were holy…
We do not need such suffering to prove our holiness, any more than the young man last week had to sell everything he had, to gain eternal life, to be in fellowship with God. We, like the young man, find ourselves in God’s presence, now!
But those things Jesus directed them to leave behind, if the reason isn’t to prove their faithfulness, why would He ask them to leave them behind….
unless they would get in the way of the harvest?
unless the disciples would depend on what they had, more than depending on who was with them.
God doesn’t ask us to give up what we need, as much as He would see us freed from what holds us back, as He would free us from what compels our dependence upon His providence.
If we are always looking to our credit cards statements;
if we are considering why our lunch bag is empty;
if we are wondering how far we can get on the nearly empty gas tank;
if we are distracted from our work by less important text messages;
then does the reaping, the harvesting get done? Or do we focus on our grim situation, and become “grim” non-reapers?”
It is not really about the items we leave behind, it is the anxiety that they can cause, the stress of caring for what we have, or the concern caused by focusing on what we lack…that takes simple things and turns them into idols, into what we count on, more than we count on God
Yet – in Jesus commanding us to leave it behind, in recognizing that the work of the Harvest is His as our Lord, He is taking responsibility to make sure we have all we need.
Just as when He brought us to faith, and granted us repentance, we need to learn to depend on His care, on His Lordship. It is as much about depending on Him, as it is about obeying Him.
Why do we have to depend on others?
The seventy two found the same challenge, when it came to where they would stay.
Many here would rather serve in the kitchen, then be the one hosted. Part of it is how we are brought up, how we are trained – especially in the church. The laws of hospitality, whether rigid in Jesus day, or the more rigid ones around today, are explicit. We take the idea of being servants, and relegate it to the physical world, to preparing food and doing that which we think we must do, to appease our guests, to entertain them, and in doing so, sometimes we think we’ve done well…
So did Martha, and it was because Mary wasn’t holy enough, that Martha went to Jesus to complain!
While the 72 were sent to serve, they were just as much to depend. There was to be a relationship here – where they were to feed these people spiritually, even as they were being fed. They were to bring God’s blessings to these people, who would respond by blessing them.
It is not unlike our relationship with God – who brings us incredible blessings through the work of Christ, then gladly receives our worship and praise and yes – our sacrifices in response. Each brings something to the relationship – not one party taking advantage of the other, but each being a blessing to each other!
It’s like the command to eat what is put in front of you – what if the host, the one to whom you are bring the word of life, give you a portion that is significantly larger, is noticeable better? Can we receive blessings, even if people sacrifice greatly to give them to us?
It is about dependence, about being thankful; whether we are offered steak, or hot dogs, or just a piece of bread, whether it is a glass of the finest champagne, or a cup of water. For if God led us to bring them the gospel and the hope of knowing Jesus, could He not lead them as well? It is a difficult lesson, is it not? It requires wisdom, and humility, for I think it takes more humility to be served, than it does to serve.
There is of course, another advantage to this – if we have no money, no food, no ability to sustain ourselves on the journey, neither can we simply run away when the journey gets too tough. It’s hard to run, when you have no way to get away, no sustenance of your own? There may be a time to leave – but surely that comes to both the one sent, and the one they were sent to, and the providence becomes something they work out together…as they abide together in Christ Jesus.
Provide therapy and ministry and tell them……
After helping the seventy two get focused on being sent, and ensuring that they brought nothing that would cause them stress and anxiety, but instead encourage their dependence on the Lord Jesus’s ability to provide for them, Jesus tells them what they are to do, as they bring God’s peace to households, and to people.
9 Heal the sick in it and say to them, ‘The kingdom of God has come near to you.’
While that phrase is often translated, “heal the sick”, it by no means is referring just to physical illness. The verb “heal” is from the word we get “therapy” from, and the word for ill is used not only for sick, but for any trauma that causes one to be weak, helpless, unstable, unable to stand on one’s own.
The disciples were to minister to whoever was broken, to serve whoever needed God’s love, and more importantly, God’s peace. It was about assuring them that God was in charge, that He still reigns, that He does care and is present in their lives. It was about sharing with them the lesson that they were learning more and more on this missionary journey.
That to have faith, to trust in Jesus, is about depending upon Him.
To depend upon Him for fixing that which is broken,
To depend on Him, even as we pray as Jesus taught, for what we need daily…
To depend on Him to forgive our sins, and the sins of those who sin against us.
To depend on God to give us a way to escape temptation and to protect us from evil.
For that is what it means that the Lord of the Harvest has gathered us in His harvest, even as He sends us out to gather others.
For even as the 12 sent out include the clergy today, the pastors and leaders of the church, so the 72 represents all of us, the family of God, sent to serve, to gather, to reap, not grimacing, but rejoicing, for even if we go with nothing in the world’s eyes… we know what the Lord of the Harvest provides… what He tells us to bring people…
Our reaping, our work in the harvest field is never grim, no matter what we lack in the world’s view. Rather, it is rich, for we dwell in and gather others into a peace that is beyond comprehension…
His peace.
AMEN?
