Monthly Archives: August 2023
Reflections on ministering in one place for 15 years
Thoughts which Drive me to Jesus, and to the cross in which we are partners
2This is what the LORD, the God of Israel, says about the rulers who were supposed to take care of his people: “You have not taken care of my people; you have scattered them and driven them away. Now I am going to punish you for the evil you have done. 3I will gather the rest of my people from the countries where I have scattered them, and I will bring them back to their homeland. They will have many children and increase in number. 4I will appoint rulers to take care of them. My people will no longer be afraid or terrified, and I will not punish them again. I, the LORD, have spoken.” Jeremiah 23:2-4 GNT
I think it very significant that our word occurs in this scene of Luke’s, which is like a vision of what is to come: James and John are referred to as κοινωνοί of Simon (v. 10), which is translated inadequately as “partners”—obliterating the associations of the word which particularly interest us. The three men, whose fellowship (as we saw) will be continued in the “pillars” of the Letter to the Galatians, are there at the beginning of Jesus’ public ministry and form a “commune”. It is clear that the word at this point has no theological connotation; it is used as a generally current term for fellow tradesmen. James and John are Simon’s “associates”, “partners” in fishing; the three of them are in “partnership”. They are joint owners of a small business, with Simon in overall charge. Here, then, is the original, secular sense of the word, which will remain important for an understanding of its new religious sense: κοινωνία implies common property, working together, shared values. In Jesus’ “Henceforth you will be catching men”, Simon’s erstwhile trade becomes an allegory of his future vocation. Similarly the fishing partnership becomes a sign of the new “partnership”, the new communio. Christians will be the “company of the tiny bark of the Church”, one in their calling by Jesus, one by the miracle of grace which harvests the wealth of the sea after nights of hopelessness. Since they are one in grace, they will also be one in their mission, which is itself grace.
Fifteen years ago yesterday, I was installed as the pastor of my present church, and then installed 2 deacons to work beside me, to be partners in the ministry we share with all who are called by God through the church – to care for His people.
I thought of that this morning, as I picked up the devotional reading I missed yesterday, and saw how it addresses those who shepherd God’s people, or at least try to lead them. Jeremiah doesn’t pull his punches, he nails us to the wall for the sins we commit, when we don’t shepherd them, but rather, put other things in front of them.
You see, God doesn’t care about our buildings, about the financial state of our 501(c)3 corporations, our districts/diocese, and our national or international headquarters. He cares about the husband and wife in a walker and wheel chair, those who take in or move in with others to care for them, the young man whose family is struggling, the 70 year old homeless couple in the back pew, and even the pastor and deacon–each with their own trauma, that try to guide the people.
God cares for them – even as he cared for the 6 partners in the fishing business. (remember – they left dads behind)
Pastors, priests, deacons, ministers, whatever you title them–are sinners. We can be described as Jeremiah did on occasion. And when we realize it, we grieve.
Our hope for not being total failures, is not in the grief, or even in the corrective action (which hopefully we learn to take). It is based in what Cardinal Ratzinger refers too, (yes later he was Pope Benedict 16) about all our work being done with our Senior Partner, Jesus Christ. This doesn’t excuse our sin in the sense of we can avoid the grief, but it does mean He will care for the people – bringing them home just like the load of fish the fisherman caught after their night of futility.
Our hope is in Jesus, picking us up, reminding us of the shared love, and them kicking us in the tush – so we get back to caring for His/our people. Our hope is in our communion, our common work and His uncommon ability–and His love, which will become common to us.
It is being His partner- being in communion with Him that any ministry has value, or efficacy. It is there we learn of His love for the people He has charged us to care for, to love, to shepherd–even if that means at great cost. Even at the risk of failure or burnout.
Ministry happens there, in the church, at the altar, at bedside..
Where we help them know God is with them…
Anything else isn’t the ministry we are grateful to share.
Joseph Ratzinger, Behold The Pierced One: An Approach to a Spiritual Christology, trans. Graham Harrison (San Francisco: Ignatius Press, 1986), 82–83.
Before the Harvest! A Sermon on Psalm 67
“Before the Harvest”
Psalm 67
† In Jesus Name †
May the grace of God our Father and our Lord Jesus Christ be evident in your life in the Harvest field!
- You are that answer to Prayer
For the next 11 weeks we are going to be talking about God working through us, turning us into an answer to prayer—a prayer Jesus taught us to pray. It comes from Matthew 9:38, There, we find written:
36 When he saw the crowds, he had compassion on them because they were confused and helpless, like sheep without a shepherd. 37 He said to his disciples, “The harvest is great, but the workers are few. 38 So pray to the Lord who is in charge of the harvest; ask him to send more workers into his fields.”
Matthew 9:36-38 (NLT2)
And so we pray, and then we find that we are the answer to pray – each one of is not just sent into the harvest fields once in a while, God has called us to live in the midst of the field that He has planted.
As we look at this, there are a number of lessons to learn experientially, before we get to the reading of Revelation 7, and the final eternal celebration of the Harvest:
We will hear that description on Reformation day,
“9 After this I saw a vast crowd, too great to count, from every nation and tribe and people and language, standing in front of the throne and before the Lamb. They were clothed in white robes and held palm branches in their hands. 10 And they were shouting with a mighty shout, (have everyone read this part) “Salvation comes from our God who sits on the throne and from the Lamb!” Revelation 7:9-10 (NLT2)
I can’t wait to hear you say that in heaven!
Today’s reading from Psalm 67 talks about it… we see the promise of the harvest, 6 Then the earth will yield its harvests, and God, our God, will richly bless us. 7 Yes, God will bless us, and people all over the world will fear him.
So what happens before that…
- Before the harvest
Is prayer – a prayer that God’s blessings be known, not just to us, or to the Israeli people, but to everyone. Hear it again!
2 May your ways be known throughout the earth, your saving power among people everywhere. 3 May the nations praise you, O God. Yes, may all the nations praise you. 4 Let the whole world sing for joy, because you govern the nations with justice and guide the people of the whole world.
5 May the nations praise you, O God. Yes, may all the nations praise you.
I still wish Bible translators knew of the existence of exclamation points!
People throughout the whole earth, people everywhere, need to know what God is doing! How He is using all His power to save people everywhere! We need to know, everyone needs to know God is there, to the point where their reaction is simply to praise Him.
Which means to know what it means to be saved.
We need to explore that – because to just say, “hey, you were just saved.”—especially without a exclamation point…. Doesn’t inspire a lot of praise and adoration.
Our salvation – yeah that does. Or it should!
- Justice and Guidance
So to understand salvation – we have to look deeper into the passage, to where it talks about God governing the nations with both justice and guidance.
The first is justice – everyone thinks they want justice in this world, until you really think about what it means. I had two instances where I had to think about what justice truly is this week. One situation has played out in the news, the other was regarding something I witnessed.
The first case, I urged patience in, the details of the court case was only given by one side. And the other side is only beginning to be heard. Rumors abound, which doesn’t help anyone, it just divides people. The second case, I thought I wanted what I thought would be justice… and then, when it didn’t go quickly or easily, I became uneasy, and when the dust settled – my thought was the accused got way too light of a sentence for the suffering he caused.
And then I looked at my sermon notes again…
If anyone of us got the sentence that justice demands for our sins, the sins we commit in our thoughts through our words and what we do, not one of us should be here. Not one of us should be allowed to receive communion, in fact, Bob and I should be struck dead as we approach the altar…
So God’s justice cannot be what we call justice. It must be something more…
It has to be God’s justice, or to use the other word that is translated as–His righteousness. God governs us, which is about judging us and our lives.
And in His righteousness, He sees us as righteous.
His level of righteous…for in Christ’s death and resurrection, Jesus was credited with our sinfulness, as He credited us with His complete righteousness. So, God is completely just, His judgment is unquestionable.
After judging us as righteous, God does something even more phenomenal. He invests in our lives. He guides us and takes responsibility for our lives.
This is why we praise Him! He makes us His own, caring for us, cleansing us, walking with us through life, simply because He loves us.
These are His ways that need to be made know throughout the earth, the effective way He will save everyone who depends on Him..
- The Harvest that is now – and not yet
As we spread that message, as those seeds are planted, they grow until the harvest at the end of time. We heard it from the Psalmist earlier, but let’s hear it again,
5 May the nations praise you, O God. Yes, may all the nations praise you. 6 Then the earth will yield its harvests, and God, our God, will richly bless us
Or as Jesus said it
13 But the one who endures to the end will be saved. 14 And the Good News about the Kingdom will be preached throughout the whole world, so that all nations will hear it; and then the end will come. Matthew 24:13-14 (NLT2)
So its simple – we work in the fields we live in, sharing the work of God, knowing His presence, and then, the harvest happens, and we are all brought before the throne of God. Until that day, God governs us and guides us, His people as we dwell in His peace…doing His will, sharing His love with the world. AMEN!!
The Greatest Sin on Earth (it may surprise you)
Thoughts that drive me Jesus, and to the Cross
For this reason I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles, pray to God. 2Surely you have heard that God in his grace has given me this work to do for your good. 3God revealed his secret plan and made it known to me. (I have written briefly about this, 4and if you will read what I have written, you can learn about my understanding of the secret of Christ.) 5In past times human beings were not told this secret, but God has revealed it now by the Spirit to his holy apostles and prophets. 6The secret is that by means of the gospel the Gentiles have a part with the Jews in God’s blessings; they are members of the same body and share in the promise that God made through Christ Jesus. Eph 3:1-6 GNT
There is in God’s judgment no greater sin on earth than when pious men and women despise those who lie in their sin.
Sin is, of course sin.
Let’s take the sixth commandment – it covers all sexual sin, where the blessing that God gave to a wife and husband is misused, and sexual intimacy is shared between any two that are not married. (in thought and word–as well as deed). Sin is sin.
Despite some opinions to the contrary, it has the same consequence, it divides us from God, each other, and even shatters who we are. Using the 6th commandment again, it doesn’t matter who the contact is between, or whether it is just in words – or thoughts. It is sin.
Luther claims to know that God’s #1 issue is when His people, or those who appear so, hate their brother and sister so much that they leave them in sin, unaware that the Lord has provided a cure and healing for the sinner, and will gladly transform them (2 Cor. 3) into the likeness of Jesus. To leave someone, helpless and unaware of this, to not have this basic level of compassion for them, is wrong. It shows a lack of love that is contrary to the love of Christ dying on the cross.
Compare that to Paul’s words about bringing the Gentiles into the Kingdom alongside the Jewish believers in Christ. He would work with everything he had, with the extent of making this mystery (which wasn’t really–the Old Testament tells over and over that the Gentiles would be called home.) known.
It is our responsibility now – not just pastors and missionaries–our responsibility as the church, to welcome everyone into the Kingdom of God, to see them cleansed from their sins, to be clothed with the righteousness of Christ Jesus.
Does that mean that all my Church needs to move to Ephesus – and walk in the footsteps of Paul? Or all go to seminary? No, but we can pray for these people, love them, and be guided by the Holy Spirit’s love to share with them the hope we have, because of Jesus, and the cross.
Ask God to show you who is ready to hear, Ask Him to give you the words, that they would come to know Him, and be transformed as God promises, as God planned. Listen, love, share… and realize you are a co-worker of Jesus, a person He shares His harvest with, and His glory.
Martin Luther and John Sander, Devotional Readings from Luther’s Works for Every Day of the Year (Rock Island, IL: Augustana Book Concern, 1915), 282.
That’s Not Necessary! (but compassion is!) A sermon on Matthew 14:13-21 from Concordia
That’s Not Necessary!
(but compassion is!)
Matthew 14:13-21
† In Jesus’ Name †
May the grace of God, our Father, and the Lord Jesus Christ become how you live and breathe, resulting in compassion that is miraculous!
What is necessary….
There are times i our lives where the Lord’s lessons are subtle, where He sets the example of what living in a relationship with God and with God’s people should look like, and we completely miss it.
That’s what happened in the gospel reading this morning, as Jesus sets and example of servant leadership, and the apostles are given and opportunity to imitate that example, and fail to learn the lesson—and so Jesus has to point it out a little more clearly…
Most of the time, we fail to see the lesson as well, because of the miracle of seeing 5 hamburger bun sized pieces of bread and a couple of tilapia, That is an amazing miracle but the lesson in compassion that Jesus lived out before their very eyes.
A Little Background…
Just before Jesus and the apostles try to escape and find some time to relax and pray, two things happened – two devastating things. The thing right before their trip was to hear the news that John the Baptist was executed by Herod – his head chopped off to make his wife and daughter happy.
Still not sure why flowers, or chocolates or a nice dinner at Carl’s Jr. wouldn’t have worked, but Herod messed up – and had to make up for it with John’s head.
The other more devastating thing that happens in chapter 13 is that Jesus was rejected in His hometown by all his family and friends.
Between the grief of his cousin being killed and his own people rejecting him, trashing him, dismissing the very things they were praising God for – until they realized it was him… that was brutal, it would drain all the energy from him, and so he wants to escape, and tries…. But cannot.
And he sees people, and they are looking for hope. One of the other gospels has Jesus describe them as sheep without a shepherd.
And He sees us, and He can’t go on without us…so he sits on the hillside and has compassion and taught and heals us. That is what scripture says,
“14 Jesus saw the huge crowd as he stepped from the boat, and he had compassion on them and healed their sick.
As physically, emotionally and spiritually tired as he must have been, as filled with grief. He took time to meet people where they were.. were we are.. and give them more than a quick word, he gave them himself.
We Fall Short – but why?
Compare that to the apostles, After a day where Jesus met their needs, and the needs of these people and then scripture tells us,
15 That evening the disciples came to him and said, “This is a remote place, and it’s already getting late. Send the crowds away so they can go to the villages and buy food for themselves.” Matthew 14:15 (NLT2)
Now while they see the needs of the people, they don’t have the compassion that Jesus demonstrated—and they definitely weren’t will to give away their filet-ed fish sandwiches!
Whether it was a lack of belief that they could do anything, or simply that they didn’t want to, they wanted Jesus to close up shop, and tell them all to go home.
That is where they missed the mark, that is where they failed to care for their neighbor. It was where sin entered and they became more self-centered. “Tell them to get – lost – to go care for themselves—it doesn’t even matter that it’s already late and even the 7-11 and Denny’s will be closed by the time they get there!
We do the same thing at times – when we see people in need – and we decide not to help…or even to help them find help.
Can we help everyone? Probably not – but to ensure they find the help – we can.
That’s why Jesus says…”16 But Jesus said, “That isn’t necessary—you feed them.” Matthew 14:16 (NLT2)
That brings them back to Jesus, for they have no where near the food they need!
That’s the point—with us—there isn’t enough to feed anyone—spiritually or physically – Jesus must supply it all – and He always pulls it together!
If we have compassion for people—if we see their needs and brokenness, our job isn’t to meet every need on our own but to bring them to where Jesus provides for them.
“Bring them here,” he said. 19 Then he told the people to sit down on the grass. Jesus took the five loaves and two fish, looked up toward heaven, and blessed them. Then, breaking the loaves into pieces, he gave the bread to the disciples, who distributed it to the people. 20 They all ate as much as they wanted, and afterward, the disciples picked up twelve baskets of leftovers. 21 About 5,000 men were fed that day, in addition to all the women and children!
We should know this – for His compassion is why we are here!
We can take that comfort and compassion and shown to us and pour it out on others, bringing them to Jesus, getting them to sit and take their rest, while God multiples whatever we have to help them.
Even it it’s a can of tuna fish and a bagel,
Or a piece of round bread, and a 10th of a sip of wine—that is, by His declaration – His body and blood!
That is necessary – getting them to realize they are in God’s presence, as it is necessary to help us know we are. That is what is required – and even was in the Old Testament, where Micah wrote,
8 No, O people, the LORD has told you what is good, and this is what he requires of you: to do what is right, to love mercy, and to walk humbly with your God. Micah 6:8 (NLT2)
And if we are walking humbly with Him, that means this – that the Lord is with you! AMEN!
